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HOW HYPNOTISTS (AND MASS MEDIA) HACK YOUR MIND TO CONTROL YOUR BEHAVIOR

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By Dylan Charles

Source: Waking Times

I’m a committed advocate of freedom, personal liberty, pharmaceutical free health, bodily autonomy, and free-thinking, which, apparently, puts me at odds with the majority. As shocking as it is, these basic standards of a good life, which have governed humans for centuries, are suddenly being portrayed as selfish and even dangerous.

How does an individual come to view personal sovereignty as a detriment to themselves and to society, especially when that society is so obviously sick and dysfunctional? How does one come to see their own body as a threat to the world at large, and a playground for experimental science?

People ask me these questions all the time, and the best way to explain what’s happening is to look at how mind control, social engineering, propaganda, and hypnosis affect the mind and steer the individual away from individualistic and self-governing behavior. The hysteria so prevalent today only makes sense when you recognize that most people are truly not thinking for themselves, but are instead programmed to run scripts and programs that have been prepared for mass consumption.

By looking at how hypnotism works, for example, you can begin to understand what’s really happening today, and more importantly you can begin to understand how your own life is affected by the environment we’re in.

Here’s a look at how hypnosis (and mass media) hack your mind to control your behavior.

First of all, let’s acknowledge the power of hypnosis. Therapeutic hypnosis is widely used clinically for the management of pain, depression, anxiety, stress, phobias, and habit disorders, such as smoking.

Stage hypnotists are well-known for inducing some extraordinarily illogical and ridiculous behavior in their subjects. In a matter of minutes, an accomplished stage hypnotists can get complete strangers to do absurd things like believe their hands are glued together, forget their own name, lose the ability to drink water, to be unable to see a person or object right in front of their face, to jump up and yell something bizarre when they hear a code word, and on and on.

Hypnotism is real, and anyone is susceptible to it, in varying degrees. In the following clip, hypontist Keith Barry explains what it takes to hypnotize a person… any person. He explains that a subject needs to be intelligent, as a key requirement for hypnotism is the ability to focus on the imagery, speech and commands of the hypnotist. He gives us a simple exercise to show that certain people can be more or less susceptible to hypnosis.

YouTuber Derek Banas explains the process of how to hypnotize someone. Firstly, you must hold the belief that hypnosis is real and that it will work, then you must build a rapport with the subject, have them place their full attention on you, completely focusing at all levels on one thing. When their attention is completely focused, the subject is ready to be led into trance, which involves giving repeated simple commands and suggestions, until they are told to close their eyes and fully relax.

There are variations of this, including different techniques, although the process is essentially uniform.

You act with authority and confidence. You direct all of their attention on to one thing, You repeatedly tell the subject that they are being hypnotized. You lead them into trance with repetitive language and directives, while directing the movements of their eyes.

As the subject undergoes this process they are making a series of micro-agreements along the way, essentially giving the hypnotist deeper access to consent. The attention is focused along with repetitive and downwards inflecting suggestions while their eyes are trained on a specific object, like a swinging watch, for example. Doing this brings the subjects brainwaves closer and closer to an alpha state, the most hypnotic brainwave state.

The confidence and rapport of the hypnotist serves to bypass what is known as the critical factor, which is considered the gateway between the conscious and subconscious mind. It is believed that 95+% of our behavior is governed by the subconscious mind, and bypassing the critical factor moves the subject from analytical thinking toward emotional and unconscious thinking, forgoing logic and reason. Essentially, the subject’s nervous system is either overloaded, or made to completely relax, and high emotions such as lust or fear are the most effective emotional energies to bypass the critical factor. A hypnotist does this by presenting with authority and certainty, thereby giving the subject the freedom to relax into a subconscious or automatic mode of behavior.

The physical signs of hypnosis include dilated pupils, relaxed breathing, eyes wanting to close, skin flushes and other subtle physiological signs. When a person is deep in an alpha brainwave state, a hypnotic state, their conscious, rational mind is effectively switched off, and they become incredibly open to suggestion, making it possible to implant ideas and behaviors into them, which the subject will adopt without critical thinking.

Hypnotherapist Marc Marshall explains this in more detail and in the context of our global situation, discussing how the amygdala is also hijacked to bypass the critical factor, taking over a person’s fight or flight responses.

“Let me pull back the curtain a bit on how this process works and show you what has happened and is continuing to happen in this current emergency. Many of you have witnessed what hypnotists call an instant or shock induction. These are the dramatic inductions that many stage and street hypnotists use to induce a trance state (hypnosis) in their volunteers. It literally takes just a few seconds for this to happen. What the hypnotist typically does is cause a firing of that portion of the brain known as the amygdala. We literally hijack the amygdala which is responsible for the “fight/flight/freeze” mechanism of our bodies. It is in this split second of time, that the subconscious mind is looking for a program that will provide an appropriate response. Nancy Moyer, MD., describes it as “When stress makes you feel strong anger, aggression, or fear, the fight-or-flight response is activated. … It happens when a situation causes your amygdala to hijack control of your response to stress. The amygdala disables the frontal lobes and activates the fight-or-flight response.” It is this most basic of instinctual responses that is responsible for our survival as a species. It is caused by the release of cortisol, a powerful stress hormone.

There are several extremely critical parts of this phenomena of amygdala hijack that are the essence of what I am seeing and which concerns me. As stated above, the amygdala disables the frontal lobe of our brains. The frontal lobe is the part of the brain that controls important cognitive skills in humans, such as emotional expression, problem solving, memory, language, judgment, and sexual behaviors. It is, in essence, the “control panel” of our personality and our ability to communicate. We lose our ability to make rational judgements, our stress increases and dramatic physical changes take place in our bodies. Most importantly, we become and remain highly suggestible in this highly aroused state. Our subconscious minds are seeking to find that “program” that will free us from this threat and we take that cue from the perceived leaders.” ~Marc Marshall

That’s a short synopsis of how a hypnotist brings someone into a suggestive trance, and here’s an excellent video of this process, and a demonstration of what a hypnotist can influence a person to unconsciously do.

The keys to the process of inducing hypnosis are the projection of confidence and authority, capturing the full attention of the subject, using repeated trance inducing language and repeated suggestions, bypassing the critical factor, and inducing an alpha brainwave trance.

Confidence, authority, repetition, suggestion and trance induction.

Now, back to how mass media uses this very skillset to induce mass hypnosis and generate widespread unconscious and controllable behavior.

Firstly, the primary medium for blasting non-stop cable news into your brain is TV. Television itself is well-known to rapidly induce alpha brain wave states in the viewer, bringing them into a hypnotic trance automatically, typically affecting the function of the frontal lobe within an astonishing 90 seconds, and bypassing critical thinking.

“If you’ve ever experienced a mind fog after watching television, you’re not alone.

The brain has four modes that it operates in, and four brain wave patterns. Delta is when you’re deep asleep, Theta is when you’re in light sleep, Alpha is awake but relaxed, it’s the mode of thinking that you are in when you’re in the most heightened state of suggestibility, and then there’s Beta, the highest functioning mode like when you’re reading a book or you’re having a very stimulating conversation.” ~Pseudology: The Art of Lying

This presentation explains this in greater detail.

Furthermore, the graphic design elements commonly used in news presentations serves the purpose of capturing one’s full attention and jarring the nervous system into an overloaded state. Think about the various moving parts and messages the screen at any given moment during a regular broadcast. While the anchor is speaking about one thing, you’ll see side-scrolling text at the bottom talking about an entirely different issue, with evolving background graphics, typically emphasizing the colors red and blue, which are subconsciously regarded as the colors of authority and trust.

Also, they commonly use swirling spheres and circles, graphics are used much in the same way that hypnotist uses a watch or a pen as a point of eye fixation to capture the full attention of the viewer.

Here’s a perfect example:

Now, if you look at marketing in general, it is a confidence game. That is, marketers will attempt to sell you anything at all while pretending it is the most amazing and life-changing thing ever. TV infomercials come to mind.

Mass media is a confidence game (con-game), meaning that the anchors, reporters, experts and pundits are adept at presenting any information with absolute and total confidence. Colin Powell did this when he showed up at the UN with a vial of white powder and told everyone in the room that Saddam Hussein was going to kill everyone. It’s difficult to disbelieve someone who presents with such confidence, and psychopaths are the best at this, and know to exploit their victims’ trust by over exaggerating confidence.

The top news anchors will never let their confidence down, and they’re marketed in such a way as to manufacture rapport with the audience. They’re seen in heart-warming town hall segments relating to the common man, out in nature celebrating life, and out on the town kissing babies. Here’s everyone’s favorite, Anderson Cooper, being portrayed as a humanitarian. Such a likable guy!

Finally there is the detail of suggesting and commanding the viewer to believe or to do certain things. In hypnosis, when the critical factor is bypassed, it allows access to the subconscious mind where what are known as ‘pillars of belief’ are implanted. Below the rational, critical thinking part of the mind is a deep sea of beliefs which govern most behavior. Once a subject is in an induced trance, the news repeats ideas, suggestions and beliefs, ad nauseam until the viewer basically becomes a parrot and information repeater. You see these people everywhere today.

Final Thoughts

More than ever before, those of you who believe in freedom, as I do, are called to gather your strength, sovereignty and power to stand up for these timeless moral values. It is of critical importance to recognize that the world has been deliberately lulled into a hypnotic state and fed beliefs and ideas about how things should be or how we should address crisis.

If you understand what is happening, and if you understand how all of this plays a role in shaping your own life, beliefs, and behaviors, you’r better equipped to take back control of your life.

WHO WILL BE ‘BRAVE’ IN HUXLEY’S NEW WORLD?

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By John W. Whitehead & Nisha Whitehead

Source: Waking Times

“ ‘Science?’….’Yes,’ Mustapha Mond was saying, ‘that’s another item in the cost of stability. It isn’t only art that’s incompatible with happiness; it’s also science. Science is dangerous; we have to keep it most carefully chained and muzzled…I’m interested in truth, I like science. But truth’s a menace, science is a public danger. As dangerous as it’s been beneficent. It has given us the stablest equilibrium in history…But we can’t allow science to undo its own good work. That’s why we so carefully limit the scope of its researchers…We don’t allow it to deal with any but the most immediate problems of the moment. All other enquiries are most sedulously discouraged…Our Ford himself did a great deal to shift the emphasis from truth and beauty to comfort and happiness…[but] People still went on talking about truth and beauty as though they were the sovereign goods. Right up to the time of the Nine Years’ War. That made them change their tune all right. What’s the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled – after the Nine Years’ War. People were ready to have even their appetites controlled then. Anything for a quiet life. We’ve gone on controlling ever since. It hasn’t been very good for truth, of course. But it’s been very good for happiness. One can’t have something for nothing. Happiness has got to be paid for. You’re paying for it, Mr. Watson – paying because you happen to be too much interested in beauty. I was too much interested in truth; I paid too.’ “ ~Aldous Huxley’s Brave New World

Where does one start in discussing the famed fiction novel of Huxley? Although most agree that there is a definite brilliance to the piece, most are also confused as to what was Huxley’s intention in writing the extremely influential dystopic vision. Was it meant to be taken as an exhortation? An inevitable prophecy? Or rather…was it meant as an Open Conspiracy?

What do I mean by an Open Conspiracy?

If we are going to talk about such things our story starts with H.G. Wells, whom Aldous acknowledged he was most certainly influenced by, particularly by Wells’ novels “A Modern Utopia,” “The Sleeper Awakes,” and “Men Like Gods,” when writing his “Brave New World.”

Although Aldous is quoted as referring to Wells as a “horrid, vulgar little man,” (Wells was indeed not a very likeable individual) it was not for reasons one might first assume. Aldous did share a Wellsian perspective in that society should be organised based on a caste system. Perhaps this was one of the reasons Aldous was so fascinated with learning about India’s Hindu religious beliefs and practices, which had coexisted for centuries with a deeply ingrained caste system to which India is still struggling to remove itself from to this day. This is not to say that one caused the other, or that Hinduism has not offered a plethora of great works and insights, but that it had become corrupted and thoroughly intertwined with upholding India’s caste system at some point one cannot deny; that it was used to justify a system of hierarchy from slave to the god-like state of a Brahmin and that British imperialists had always been greatly fascinated by this form of social organization one cannot deny.

Aldous was always interested in the subject of religion, but more so for its uses in behaviourism and mental conditioning achieved through such techniques as entering states of trance where an individual’s suggestibility could be manipulated. Hypnopædia was not just some quirky sci-fi concoction. It is also why Aldous was so interested in the work of Dr. William Sargant, whom Aldous repeatedly refers to in his writings and lectures and who was involved with the Tavistock Institute and MKUltra. More on this in Part two.

These spiritual/religious studies are what shaped the core thesis of Aldous’ book “Doors of Perception” which is considered the instruction manual for what started the counterculture movement. The title is influenced by the poet William Blake who wrote in 1790 in his book “The Marriage of Heaven and Hell,”:

“if the doors of perception were cleansed then everything would appear to man as it is, Infinite. For man has closed himself up, till he sees all things through narrow chinks of his cavern“

Another major influence for “Doors of Perception” was again H.G. Wells, from his book “The Door in the Wall,” which examines the contrast between aesthetics and science and the difficulty in choosing between them. The protagonist Lionel Wallace is unable to bridge the gap between his imagination and his rational, scientific side which leads to his death.

Aldous writes in his “Doors of Perception,”:

“That humanity at large will ever be able to dispense with Artificial Paradises seems very unlikely…Art and religion, carnivals and saturnalia [ancient Roman pagan festival], dancing and listening to oratory – all these have served, in H.G. Wells’s phrase, as Doors in the Wall…Under a more realistic, a less exclusively verbal system of education than ours, every Angel (in Blake’s sense of that word) would be permitted as a sabbatical treat, would be urged and even, if necessary, compelled to take an occasional trip through some chemical Door in the Wall into the world of transcendental experience. If it terrified him, it would be unfortunate but probably salutary. If it brought him a brief but timeless illumination, so much the better. In either case the Angel might lose a little of the confident insolence sprouting from systematic reasoning and the consciousness of having read all the books…But the man who comes back through the Door in the Wall will never be quite the same as the man who went out…”

Aldous was always chasing the perfect drug that would be minimal in its physically destructive effects but would allow an individual to tap into an almost consumer state of a religious/spiritual out-of-body experience, a transcendence that promised a connection with the Infinite, inner peace and enlightenment.

Enlightenment and inner peace in a pill, ready for whenever one needed a short holiday from the “illusion” of reality.

The name Soma, which Aldous used to name his fantasy ideal drug in “Brave New World,” was based off a plant whose juices were used to create the spiritual drink which was described in both the ancient religious practices of the Vedic tradition and Zoroastrianism, which called the plant and spiritual drink by the same name, Soma. Today, it is a mystery as to what plant they were referring to in these texts. Huxley no doubt chased after this dragon the entire latter half of his life, and indeed, psilocybin mushrooms are theorised as one of the potential candidates for what could have been named Soma centuries ago.

It is perhaps here that people are the most confused about the character of Huxley. After all, he was obviously walking the walk so to speak, thus didn’t he truly believe that psychedelics were the path to freedom through enlightenment?

Well, the argument has been made that Huxley’s approach to LSD [and other psychedelics] was essentially oligarchic, that it was to be regarded as a dangerous substance to be sampled only by such fine and visionary minds as his own. That is, those who had the mental strength, the mental stamina to reach enlightenment; those who were too weak to sustain such mental rigours would become the very opposite, and risked falling into the dark pit of complete madness, although this in of itself was perceived by many to be a form of clairvoyance. After all, what is it to be mad in a world that is sickeningly and inhumanely “normal”? This is most certainly how Ken Kesey thought when writing his “One Flew Over the Cuckoo’s Nest,” that madness itself was a form of liberation from the shackles of capitalist societal constraints.

Perhaps madness was the goal, it was after all, much more attainable that the promised enlightenment…

As William Sargant noted in his book “Battle for the Mind: A Physiology of Conversion and Brain-Washing” J.F.C. Hecker was studying the dancing mania phenomenon that occurred during the Black Death, which was a social phenomenon that arose in Europe between the 14th and 17th centuries. It involved groups of people who would begin to dance erratically during the Plague, sometimes thousands at a time until they would fall from exhaustion or from injuries. It was thought to have arisen in Aachen, Germany in 1374 and quickly spread throughout Europe with one of the last observations of it occurring in 1518 in Alsace, France.

Hecker observed in his research on the dancing mania that heightened suggestibility had the capability to cause a person to “embrace with equal force, reason and folly, good and evil, diminish the praise of virtue as well as the criminality of vice.”

Such a state of mind was likened to the first efforts of the infant mind, Sargant writes “this instinct of imitation when it exists in its highest degree, is also united a loss of all power over the will, which occurs as soon as the impression on the senses has become firmly established, producing a condition like that of small animals when they are fascinated by the look of a serpent.”

I wonder if Sargant imagined himself the serpent…

It is no wonder that the Tavistock Institute and the CIA became involved in looking at the effects of LSD and how to influence and control the mind. And perhaps it is no coincidence that Aldous Huxley was in close correspondence with William Sargant to which Sargant even refers to Aldous’ “insights” multiple times in his book “Battle for the Mind.”

Aldous is also quoted in a lecture he delivered to the Tavistock Group, California Medical School in 1961:

“There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution.”

Aldous goes on to state a year later in a lecture titled “The Ultimate Revolution” at UC Berkeley Language Center 1962:

“Today we are faced, I think, with the approach of what may be called the ultimate revolution, the final revolution, where man can act directly on the mind-body of his fellows…we are in process of developing a whole series of techniques which will enable the controlling oligarchy who have always existed and presumably will always exist to get people to love their servitude. This is the, it seems to me, the ultimate in malevolent revolutions shall we say, and this is a problem which has interested me many years and about which I wrote thirty years ago, a fable, Brave New World, which is an account of society making use of all the devices available and some of the devices which I imagined to be possible making use of them in order to, first of all, to standardize the population, to iron out inconvenient human differences, to create, to say, mass produced models of human beings arranged in some sort of scientific caste system.”

Yes, yes we get it. This is all to be taken as “warnings” to the public, a terrible necessity that will come about if over-population is not addressed (as he makes clear in his Brave New World Revisited). With over-population comes over-organization which in turn leads to the scientific advances in technology which we are told by Aldous can only lead to totalitarianism. Thus, population growth and advances in the sciences are the greatest threat to humankind. Wait, that sounds oddly very much like the reasonings of Mustapha Mond, have we come around full circle, what exactly does Aldous agree and disagree with here? Are we to have a scientific dictatorship in order to avoid a totalitarian system in the form of a scientific dictatorship?

In H.G. Wells’ “Open Conspiracy: Blueprints for a World Revolution,” he describes his vision for a Modern Religion:

‘…if religion is to develop unifying and directive power in the present confusion of human affairs it must adapt itself to this forward-looking, individuality-analyzing turn of mind; it must divest itself of its sacred histories…The desire for service, for subordination, for permanent effect, for an escape from the distressful pettiness and mortality of the individual life, is the undying element in every religious system.

The time has come to strip religion right down to that [service and subordination is all Wells wants to keep of the old relic of religion]…The explanation of why things are is an unnecessary effort…The essential fact…is the desire for religion and not how it came about…The first sentence in the modern creed must be, not “I believe,” but “I give myself.” ‘

Hmm, is this the same Revolution as Aldous is speaking about? After all, there is a lot of similarity between H.G. Wells’ description of his “Modern Religion” and what Aldous is preaching in his “Doors of Perception,” to which Wells is undoubtedly a large influence. The desire to escape from the distressful pettiness and mortality of the individual life, that the explanation for why one does something is not important, only to be motivated by the desire for release, for a complete catharsis that only the fervour of a “religious,” a “spiritual” experience can bring about.

It is the desire for, not the care for why. To believe is not even acceptable, because to believe pertains to thought, it is merely a matter of surrender, that you give yourself. It is not to act with reason but to be possessed by its very opposite; to be in a state of existence where there are no words, and thus there are no thoughts, just direct sensory feeling.

The ultimate achievement is to completely surrender oneself to the external world, perhaps to a dictatorship without tears…

The reader should be aware that Wells wrote a book titled “The New World Order” in 1940, and is the first that I am aware of to pioneer this now-infamous term. The reader should also be aware that Julian Huxley (Aldous Huxley’s brother) was a co-author of “The Science of Life,” a part of Wells’ trilogy “The Outline of History” (1919), “The Science of Life” (1929), and “The Work, Wealth, and Happiness of Mankind” (1932) to which Wells made no qualms should be regarded as the new Bible. Julian was also a prominent member of the British Eugenics Society, serving as its Vice-President from 1937-1944 and its President from 1959-1962. Interesting life choices from the authors of the “new Bible.”

In addition, Aldous’ grandfather Thomas Huxley (“Charles Darwin’s bulldog”) was the biology teacher of H.G. Wells and was one of the largest influences in Wells’ life, promoting the works of Charles Darwin and Thomas Malthus, for more on this refer to my paper. Although Thomas Huxley lived before the time of the “science” of Eugenics, he was a stout Malthusian and thus one can rather safely say would have been a eugenicist if offered the chance.

Thus, we should regard Aldous’ mention of the stylish ‘Malthusian belt’ in his “Brave New World,” under a more somber light perhaps…

And now we are ready to walk through the doors of perception on Aldous himself, the true Huxley behind the projected illusion. We may not find Infinity at the end of this excursion, but we will most certainly be better equipped to tell the difference between Huxley’s self and non-self, between what is real and what is false.

WE ARE ALL BEING COOKED IN THE SOUP TOGETHER

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By Paul Levy

Source: Waking Times

One of the recurring thought-forms that I hear repeated everywhere during these apocalyptic times is, “We are all in this together.” It is ironic that “we are all in this together,” and yet, our world feels anything but together, as it is in an incredibly polarized and dissociated state. Our species is suffering from what Jung calls a “sickness of dissociation,” which is a state of fragmentation deep within the unconscious itself that has seemingly spilled outside of our skulls and, through psychic forces beyond our conscious awareness, has taken the form of polarizing collective events playing themselves out en masse on the world stage. Our dissociation is not solely pathological, however, but is an expression of a deeper holistic process that is in the act of revealing itself. To quote Jung, “the sickness of dissociation in our world is at the same time a process of recovery, or rather, the climax of a period of pregnancy which heralds the throes of birth. A time of dissociation … is simultaneously an age of rebirth.”[1]

Whenever I hear “We are all in this together,” it reminds me of an amazing paragraph that Jung wrote in the late 1950’s that is as relevant today as it was then. Here is an excerpt: “We are in the soup that is going to be cooked for us, whether we claim to have invented it or not…. We are threatened with universal genocide if we cannot work out the way of salvation by a symbolic death.”[2] In other words, we are fated to suffer an unconscious “literal” death if we don’t consciously go through a “symbolic” death. What does Jung mean by this?

We are all in the soup together, yet we are suffering from a sickness of dissociation, and we are needing to go through a symbolic death experience, while another part of us is being reborn! What is going on here? Is what’s happening in our world meaningless chaos, or is there “something deeper” going on? The short answer: Our species has gotten drafted into an archetypal death/rebirth experience – in symbolically dying to a part of ourselves that is no longer serving us, another part of us is being reborn. As Jung points out, “there are times [and ours seems to be one of them] when the spirit is completely darkened because it needs to be reborn.”[3]

We can deepen our understanding of the archetypal process of death and rebirth that we are living out by shedding light on a prototypical example of death and rebirth – i.e., The Incarnation. Contemplating the West’s prevailing myth of the birth of God as a human being—the Christ event—psychologically, which is to say symbolically (i.e., as if it is a dream of our species) can help us gain some crucial insights into the deeper archetypal process that we are collectively enacting unconsciously on the world stage during these truly apocalyptic times.

The word “apocalypse,” etymologically speaking, refers to something previously hidden being unveiled and brought to light – in other words, something is being revealed to us during these apocalyptic times. Whereas in religious language, the apocalypse has to do with the Incarnation of God and the coming of the Messiah, psychologically speaking, the “apocalypse” means the momentous, world-shattering event of the coming of what Jung calls “the Self” (the wholeness of our personality, i.e., the God within) into conscious realization. Instead of incarnating through one man, however, like God did over two thousand years ago through the individual person of Jesus, the divine is now incarnating through the unconscious psyche of all of humanity. “God,” Jung writes, “wants to become man,” and instead of choosing a pure, guiltless vessel, God has chosen, in Jung’s words, “the creaturely man filled with darkness—the natural man who is tainted with original sin.”[4]

In that same amazing paragraph Jung writes, “Through his further incarnation God becomes a fearful task for man, who must now find ways and means to unite the divine opposites in himself. He is summoned…. Christ has shown how everybody will be crucified upon his destiny, i.e., upon his self, as he was. He did not carry his cross and suffer crucifixion so that we could escape.”[5] In other words, regardless of our outer religious orientation, everyone of us is fated (whether we like it or not) to carry our cross—to consciously bear our shadow and suffer the tension of the opposites within us—just as Christ did. And yet, something that we could not have created via the efforts of our own ego can potentially emerge as a result of consciously bearing this creative tension.

In being “summoned,” like a healer, shaman or artist who is being called by their inner voice and sacred vocation, we are being subpoenaed by a higher power. Whenever the archetype of the Self is constellated, due to the opposites intrinsic to the nature of this experience, we invariably feel a state of extreme conflict within us that is epitomized by the Christian symbol of the cross. Viewed symbolically, Christ on the cross reveals to us that the development and differentiation of consciousness leads to an ever-increasing awareness of a primordial conflict within our soul which necessarily involves a crucifixion of the ego. To understand this conflict psychologically, we could say that the unconscious longs to reach the light of consciousness, while at the same time continually recoils against it, because it would rather remain unconscious. In theological terms, to quote Jung, “God wants to become man, but not quite.”[6]

The Self is made manifest—i.e., real in space and time—through consciously suffering the conflict between the opposites to the point where we begin to experience their synthesis and complementarity. Jung comments, “This condition of the crucifixion, then, is a symbolic expression for the state of extreme conflict, where one simply has to give up, where one no longer knows, where one almost loses one’s mind. Out of that condition grows the thing which is really fought for … the birth of the self.”[7] It is by going through an internal experience of what the historical crucifixion symbolizes that the divine holy and whole-making spirit gets born through us.

Jung comments, “One shouldn’t evade this conflict by escaping into a premature and anticipated state of redemption, otherwise one provokes it in the outside world. And that is of the devil.”[8] If we don’t deal with the source of the divine conflict within us, it will get projected outside of ourselves and dreamed up in the external world. In other words, in our avoidance of dealing with the conflict within us, we are unwittingly colluding with the darker forces of death and destruction that are playing out in the outer world.

Nature herself does not come to a permanent standstill when confronted with opposites – rather, she uses them to create, out of their very opposition, a synthesis, a new birth. When Christ is nailed to the cross during the crucifixion, it symbolically represents that it is through the experience of being bound and severely limited in the space/time continuum that itself becomes the doorway through which we become introduced to the transcendent part of us that is beyond the physical, i.e., our spiritual nature. In other words, it is in experiencing our finite limitations to the max that becomes a doorway to the infinite part of ourselves.

Nothing so promotes the growth of consciousness as confronting the opposites within ourselves. Holding the tension of the opposites that is inherent in the crucifixion experience invariably liberates us from holding and identifying with our fixed and cherished perspectives. Helping us transcend the notion of a privileged and correct point of view, we become aperspectival in our viewpoint, as we see the relativity of all viewpoints – a way of seeing which coincides with the meta-perspective of the Self.

The essence of the Christian gnosis—the Incarnation of God through humanity—can be best understood as humanity’s creative confrontation with the opposites and their synthesis in the Self. The Self—which Jung equates with Christ—is present in everyone, but typically in an unconscious and unrealized condition. Once we withdraw our projections and fixations upon an external historical or metaphysical figure, however, we can realize that the Self/Christ (or whatever name we call it) lives within us – in Jung’s words, we then “wake up the Christ within.”[9]

Nature herself does not come to a permanent standstill when confronted with opposites – rather, she uses them to create, out of their very opposition, a synthesis, a new birth. When Christ is nailed to the cross during the crucifixion, it symbolically represents that it is through the experience of being bound and severely limited in the space/time continuum that itself becomes the doorway through which we become introduced to the transcendent part of us that is beyond the physical, i.e., our spiritual nature. In other words, it is in experiencing our finite limitations to the max that becomes a doorway to the infinite part of ourselves.

Nothing so promotes the growth of consciousness as confronting the opposites within ourselves. Holding the tension of the opposites that is inherent in the crucifixion experience invariably liberates us from holding and identifying with our fixed and cherished perspectives. Helping us transcend the notion of a privileged and correct point of view, we become aperspectival in our viewpoint, as we see the relativity of all viewpoints – a way of seeing which coincides with the meta-perspective of the Self.

The essence of the Christian gnosis—the Incarnation of God through humanity—can be best understood as humanity’s creative confrontation with the opposites and their synthesis in the Self. The Self—which Jung equates with Christ—is present in everyone, but typically in an unconscious and unrealized condition. Once we withdraw our projections and fixations upon an external historical or metaphysical figure, however, we can realize that the Self/Christ (or whatever name we call it) lives within us – in Jung’s words, we then “wake up the Christ within.”[9]

The cross is the symbol of the suffering Godhead that redeems humanity. This suffering would not have occurred without darker forces seemingly opposed to God. This is to say that the powers of evil play a crucial, mysterious and essential role in the redemption of humanity. Jung continues, “Christ is the model for the human answers and his symbol is the cross, the union of the opposites. This will be the fate of man, and this he must understand if he is to survive at all.”[11]

To quote Trappist monk and author Thomas Merton, “every man is Christ on the Cross, whether he realizes it or not. But we, if we are Christians [and in the deeper symbolic sense we are all “Christians”], must learn to realize it.”[12] Realizing we are Christ on the Cross re-contextualizes our suffering, transforming it from a deeply problematic personal situation to a more universal process in which we have all gotten enlisted. It is important to distinguish our neurotic suffering—which is a result of our unconscious clinging and is totally unproductive—from the suffering which is “sent by God” (as Christian mystics would say) in order to purify us of our obscurations. Our neurotic suffering blocks us from experiencing the divine, while the suffering that is a result of our participation in the archetypal process of crucifixion, through connecting us to the deeper passion that Christ went through, is the doorway introducing us to something beyond ourselves.

Russian philosopher Nicolas Berdyaev writes, “But there was a tendency to forget that the cross had a universal significance and application. The Crucifixion awaits not only the individual man but also society as a whole, a State or a civilization.”[13] In other words, it is not just individuals who are symbolically going through a crucifixion experience, but our global civilization as a whole. The microcosm (the individual) and the macrocosm (the collective), like iterations of the same fractal, are mirrored reflections of each other. The Self (or whatever name we call it) is incarnating through us—both individually and as a species—and it makes all the difference in the world whether we consciously realize this or not.[14]

If we remain unconscious when a living archetypal process is activated within us, this inner process will physically manifest itself externally in the outside world, where, as if by fate, it will get unconsciously dreamed up and acted out in a “literal,” concrete and oftentimes destructive way. Instead of going through an inner symbolic death, for example, we then literally kill each other, as well as, ultimately, ourselves. If we recognize, however, that we are being cast to play a role in a deeper cosmic process, instead of being destined to enact it unconsciously, and hence, destructively, we are able to consciously and creatively “incarnate” this archetypal process as individuation.

We, as a species, to quote Jung, have been “drawn into the cycle of the death and rebirth of the gods.”[15] In other words, having become part of a deeper mythic, archetypal and alchemical process of transformation, we are going through a cosmic death-rebirth experience of a higher order. Jung describes “how the divine process of change manifests itself to our human understanding and how man experiences it – as punishment, torment, death, and transfiguration.”[16] This divinely-sponsored process is subjectively experienced by the human ego as torture.[17] However, if we don’t personalize the experience, identify with it or get stuck in its nightmarish aspect—a great danger—but allow this deeper process to refine us as it needs to, it can lead to a transfiguration of our very being.

Whether consciously or not, we are all in a state of grieving – the world we have known is dying. In addition, our sense of who we think we are—imagining we exist as a separate self, alien to and apart from other separate selves as well as the rest of the universe—is an illusion whose expiration date has now been reached. This illusion is like a non-existent mirage that, if not recognized as illusory, can become reified and thereby become a lethal mirage. Either our illusion expires, or we do. As the poet Rumi would say, we need to “die before we die.”

To step out of the illusion of thinking we exist as a separate self is to recognize—and be born into—our greater identity (whether we call it the Self, Christ, Buddha, etc.), that includes and embraces everything under the sun. The Self—who we actually are—is simultaneously the source and fruit of life itself, enhancing life beyond measure. Connecting with the Self is not only our only hope in these dark times, it’s what everything that is happening in our world is potentially helping us to realize. And yet, the way to ascend to the light of the Higher Self (in Christian terminology, to attain The Resurrected Body)—as Christ himself indicates via his descent to the underworld after his death on the cross—is by journeying through the darkness.

To quote Jung, “God really wants to become man, even if he rends him asunder[18] … because he wants to become man, the uniting of his antinomy must take place in man.”[19] Where else, after all, could the opposites intrinsic to God’s nature (e.g., light and dark, good and evil) attain unity except in the very vessel—humanity—that God has prepared just for this very purpose? Being cooked in the soup together, we are being immersed and baptized into a deeper cosmic process. We are playing a crucial role in the divine drama of incarnation, an insight that renders meaning to our suffering and assists us in discovering our place in the world as well as helping us to find our very selves.

THE ART OF THE UNDECEIVED

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Strong confident woman.

By Gary Z McGee

Source: Waking Times

“Here the ways of men divide. If you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then search.” ~Nietzsche

What does it mean to be undeceived?

To a certain extent, we are always deceived. For we are only human, all too human. But to the extent that we can become aware of deception—both self-deception and the deception of others—being undeceived means being ahead of the curve of the human condition.

First, it means embracing deception as an integral part of life. Then it means being strategically circumspect while creating your own meaning. It means taking everything that you’ve learned into consideration with humility and a good sense of humor. It means becoming so healthy that your very existence is a catalyst for healthy change. It means connecting courage to curiosity. It means taking a leap of courage. It means putting things into proper perspective by using health as a benchmark.

It is, paraphrasing Bruce Lee, “absorbing what is useful, discarding what is not, and adding what is uniquely your own.” Let’s break it down…

Absorb what is useful:

“If everyone is thinking alike, then no one is thinking.” ~Benjamin Franklin

What is useful? Well, if your goal is not only basic survival but also progressive evolution, then what is useful is what is healthy. Contrastingly, what is not useful is what is unhealthy.

So, how do you figure out what is healthy or not? Through logic, reason, and critical thinking. You cannot wish something into being healthy. You cannot simply believe something is healthy and, by your strong faith alone, expect it to be valid. You can only reason through if something is healthy or not. Once you have reasoned a thing to be healthy, you free yourself to absorb what is useful.

Absorbing what is useful is absorbing what is healthy. The path is then clear to question with a good conscience. You become undeceived. In a state of undeception, you are free to wield the question mark sword, the Sword of Truth, and to use it in a way that distinguishes what’s healthy from what’s not.

What is healthy is absorbed as something useful for progressive evolution. What is unhealthy can then be discarded as something useless, so as to avoid an unhealthy society.

Discard what is not useful:

“A fool thinks himself wise, a wise man knows himself to be a fool.” ~William Shakespeare

Discarding what is not useful (what is unhealthy) requires self-discipline. It requires vigilance. Most people don’t even know that they don’t know the difference between healthy and unhealthy. Especially people who have grown up, culturally conditioned and indoctrinated, in a profoundly sick society.

How do you know if you were born into a profoundly sick society?

1.) Any society that pollutes the air it needs to breathe is a profoundly sick society.

2.) Any society that pollutes the water it needs to drink is a profoundly sick society.

3.) Any society that pollutes the food it needs to eat is a profoundly sick society.

4.) Any society that pollutes the minds it needs to evolve with is a profoundly sick society.

You must have the self-discipline to daily question what is healthy and what is not. For health is not a matter of opinion. Health is a benchmark. Without this benchmark, you cannot discern what is useful from what is not useful.

As such, belief and certainty are the greatest obstacles blocking us from being able to discard what is not useful. This is especially dangerous when those beliefs and certainties are derived from the cultural conditioning of a profoundly sick society. Hence the importance of vigilance and strategic prudence.

In order to remain undeceived, we must remain circumspect. The Sword of Truth must be unleashed daily so that it may cut through the red tape of wishful thinking, irrational beliefs, and whimsical certitude.

It is only when our naïve beliefs have been shattered upon the hard concrete of reality that we are free to distinguish between what is healthy and what is not. As we begin to piece things together, we become undeceived. We are liberated to absorb what is useful and discard what is not.

Add what is uniquely your own:

“Small minds discuss people. Average minds discuss events. Great minds discuss ideas.” ~Henry Thomas Buckle

Once you have successfully threshed the chaff (unhealthy/useless) from the grain (healthy/useful), you are free to unleash your creativity. From swords to plowshares, your Sword of Truth becomes a Pen of Truth. With it, you are free to create high art; art that shatters molds, stretches comfort zones, and initiates wake up calls. You become free to prove why the pen will always be mightier than the sword.

Here, still, we must remain vigilant. For even art can become dogmatic. In order not to be deceived, we must always be in a state of questioning what we think we know and weighing it against the nonnegotiable scales of healthy/unhealthy. Should our art become dogmatic, we would be wise to absorb what is useful from it and discard what is not. This way we will always be openminded and openhearted enough to add what is uniquely our own.

Outdated truth must die so that it doesn’t taint the updated truth of the times. God must die so that God can be reborn. Creativity thrives off the ashes of old art. Evolution progresses or stagnates in proportion to how creative we can be after having absorbed what is useful (healthy) and discarding what is not (unhealthy).

The art of being undeceived is more like the juggler’s art than the interrogator’s. It should be flexible and adaptable to meet results which are sudden and unexpected. The undeceived understand that the self is masks all the way down perceiving delusions all the way up, and they have the acumen and the wherewithal to juggle both masks and delusions into a state of high humor and even higher art.

THE UGLINESS (AND HIDDEN BEAUTY) OF REAL AWAKENING

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By Gary Z McGee

Source: Waking Times

“In order to be effective truth must penetrate like an arrow—and that is likely to hurt.” ~Wei Wu Wei

The path toward true awakening is painful and bumpy. It’s not pretty. In fact, it can be downright ugly. There are egoic pitfalls. There are soul-snaring brambles. There are existential knots. The way is never clear, until it is. And even then, it usually turns out to be an illusion.

The path is not soft and sweet but jagged and elusive. It is not artificially blissful but authentically painful. The joy of discovery on the one side is deep and can be genuinely ecstatic, but the agony on the other side cuts to the soul and can be devastatingly dismal.

Real awakening is both a reckoning and a wrecking, both an expansion and an annihilation. It is not pretend reconciliation. Authentic awakening is painfully transcendent. It grips the soul by the throat and doesn’t let go. Infinity casts its hook, and you’re taken—hook, line, and sinker—into Growth.

The key is to remain flexible and circumspect. The secret is to somehow find comfort within the discomfort. Easier said than done, sure. But as Spinoza said, “All things excellent are as difficult as they are rare.”

Heartbreaking Cognitive dissonance:

“Make no mistake about it – enlightenment is a destructive process. It has nothing to do with becoming better or being happier. Enlightenment is the crumbling away of untruth. It’s seeing through the facade of pretense. It’s the complete eradication of everything we imagined to be true.” ~Adyashanti

The Ugliness: psychological discomfort, ignorance, the pain of being wrong.

Cognitive dissonance is a humdinger of a psychosocial malady. It’s a counterintuitive glitch in the matrix, causing us to believe that belief is black and white. It’s not. Belief is relative to the observer. And when the “observer” is a fallible, imperfect, barely evolved, naked ape who’s prone to be mistaken about a great many things, belief can be downright blinding.

Cognitive dissonance is merely the discomfort experienced when two incongruent worldviews clash. It accounts for our hidden fears, our willful ignorance, and our tendency to cling to our comfort zone. It shines a spotlight on our utter inept ability to shine a spotlight. It’s the psychosocial irony of ironies. Indeed. It reveals that we are the fly in the ointment.

The Hidden beauty: clarity, clearness, curiosity, recalibration.

But if we can embrace our cognitive dissonance, if we can reconcile the discomfort of having been wrong, and if we can correct our incorrections, a deep clarity overcomes us. We’re suddenly able to reprogram outdated programming.

An overwhelming relation to Socrates quip “The only thing I know is that I know nothing,” grips us—balls to bones, ovaries to marrow. And our mind opens so wide that the only thing that can fit is everything.

Soulbreaking Mortal dread:

“What is above knows what is below, what is below does not know what is above.” ~Rene Daumal

The Ugliness: mortality, impermanence, soulbreak.

Existential Angst can be a soul-crippling thing. Death is a precipice; one in which we all share a natural fear of “heights.” Our mortality is a slap in the face to our immortal dreams. We wear our mortal coils like choke chains around our necks, gasping in sheer terror at the impermanence of all things.

But we ignore it at our own detriment. The more we repress our existential angst the uglier it gets. It festers within, eating away at our logic and reasoning. It becomes a blister of suppressed darkness that mercilessly sucks in love and light. It makes us ugly despite the beauty of life.

The Hidden beauty: honesty, adaptability, fearlessness, love.

Truly waking up to our mortality is allowing death to put life into perspective. This is a double-edged sword that cuts as it heals. It cuts with honesty and truth. It heals with the same, but a robustness comes from it, a resilience is born, tantamount to antifragility.

When we shine a light onto our mortal dread, we make an ally of our shadow. Absolute vulnerability trumps naïve invulnerability. Fear is transformed into fuel for the fire (fearlessness) of falling in love with our preciously short life.

Dark Night of the Soul:

“Undifferentiated consciousness, when differentiated, becomes the world.” ~Vedanta

The Ugliness: the existential black hole, ego death, choking on the red pill of truth.

Honestly facing our flaws, our wrongness, and our mortality creates a void. This void is the place where our ego goes to die. Where before, we naively clung to our beliefs and worldview through sheer ignorance, now, our innocence is burned away and the existential black hole opens wide before us, fierce and menacing, and threatening to consume all meaning.

Here, the egoic perspective is in deep crisis. The certainties of life fall apart. The puzzle becomes terribly more puzzling. We choke on the red pill. It gets lodged in our throat. We falsely imagine that all we need is the blue pill to wash it down. But as the ego dies, the soul is being born.

The Hidden beauty: transcendence, nonattachment, Soul initiation.

When we face our wrongness and our mortality with dignity and honor, with humor and honesty, with love and appreciation, we discover our ability to adapt and overcome. Our ego is baptized by the soul, becoming a workhorse for selflessness and growth as opposed to selfishness and comfort.

We transcend egocentric codependence through soulcentric interdependence. We learn how not to take ourselves too seriously. For we see how everything is transitory. All things are fleeting. The be-all-end-all is always beginning and always ending. We have learned the wisdom of practicing detachment as a way to remain connected to everything else.

Crushing Nihilism:

“Only to the extent that we can expose ourselves over and over to annihilation can that which is indestructible in us be found.” ~Pema Chodron

The Ugliness: deconstructed invulnerability, meaninglessness, Master’s Complex.

The higher we rise in our soulwork, the more meaningless the universe becomes. This is a crushing truth for a truth seeker. In our naivete and youthful ignorance, we imagined a universe full of meaning and purpose. We imagined a heavenly blueprint and a loving masterplan. But then we faced our cognitive dissonance and our mortal dread. We experienced ego-death, and it all came unraveled. The unrealistic, pie-in-the-sky, magical thinking center simply could not hold.

We were faced with a decision: remain stuck in comforting deception or discover the heartbreaking truth; remain blissfully ignorant or discover painful knowledge. We chose the latter, and it made all the difference. Nihilism, ennui, meaninglessness was the price we paid, but it was a whetstone we honed our souls against and now we are sharp enough to cut God.

The Hidden beauty: humor, absolute vulnerability, responsibility, meaning creation.

True awakening is a heartbreaking, soul shattering, meaning crushing experience. The wise develop a loving sense of humor regarding the cruelty of the cosmic joke. They smile though their heart is breaking. They laugh though their soul is trembling. They create meaning despite the collapse of meaning.

As Joseph Campbell profoundly stated, “Suddenly you’re ripped into being alive. And life is pain, and life is suffering, and life is horror, but my god you’re alive and it’s spectacular.” Indeed. And it is this spectacular experience that launches us into a state of reverence for the sharpening of suffering greatly.

Sharpness does not just come to a knife. Luster does not just come to a pearl. Crystallization does not just come to a diamond. The knife must be tested. The grit must be rubbed. The coal must be pressurized. Had we not been sharpened, had we not been rubbed, had we not been pressured by a cruel universe, then all we would have is grit, coal, and dullness. But we took the ugliness of our awakening and we transformed it into the beauty of living a life well-lived.

GASLIGHTING: THE PSYCHOLOGY OF SHAPING ANOTHER’S REALITY

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By Cynthia Chung

Source: Waking Times

“But I don’t want to go among mad people,” Alice remarked.
“Oh, you can’t help that,” said the Cat: “we’re all mad here. I’m mad. You’re mad.”
“How do you know I’m mad?” said Alice.
“You must be,” said the Cat, “or you wouldn’t have come here.”

– Lewis Carroll’s “Alice’s Adventures in Wonderland”

We are living in a world where the degree of disinformation and outright lying has reached such a state of affairs that, possibly for the first time ever, we see the majority of the western world starting to question their own and surrounding level of sanity. The increasing frenzied distrust in everything “authoritative” mixed with the desperate incredulity that “everybody couldn’t possibly be in on it!” is slowly rocking many back and forth into a tighter and tighter straight jacket. “Question everything” has become the new motto, but are we capable of answering those questions?

Presently the answer is a resounding no.

The social behaviourist sick joke of having made everyone obsessed with toilet paper of all things during the start of what was believed to be a time of crisis, is an example of how much control they have over that red button labelled “commence initiation of level 4 mass panic”.

And can the people be blamed? After all, if we are being lied to, how can we possibly rally together and point the finger at the root of this tyranny, aren’t we at the point where it is everywhere?

As Goebbels infamously stated,

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State [under fascism].”

And here we find ourselves today, at the brink of fascism. However, we have to first agree to forfeit our civil rights as a collective before fascism can completely dominate. That is, the big lie can only succeed if the majority fails to call it out, for if the majority were to recognise it for what it is, it would truly hold no power.

The Battle for Your Mind

“Politicians, Priests, and psychiatrists often face the same problem: how to find the most rapid and permanent means of changing a man’s belief…The problem of the doctor and his nervously ill patient, and that of the religious leader who sets out to gain and hold new converts, has now become the problem of whole groups of nations, who wish not only to confirm certain political beliefs within their boundaries, but to proselytize the outside world.”

– William Sargant “Battle of the Mind”

It had been commonly thought in the past, and not without basis, that tyranny could only exist on the condition that the people were kept illiterate and ignorant of their oppression. To recognise that one was “oppressed” meant they must first have an idea of what was “freedom”, and if one were allowed the “privilege” to learn how to read, this discovery was inevitable.

If education of the masses could turn the majority of a population literate, it was thought that the higher ideas, the sort of “dangerous ideas” that Mustapha Mond for instance expresses in “The Brave New World”, would quickly organise the masses and revolution against their “controllers” would be inevitable. In other words, knowledge is freedom, and you cannot enslave those who learn how to “think”.

However, it hasn’t exactly played out that way has it?

The greater majority of us are free to read whatever we wish to, in terms of the once “forbidden books”, such as those listed by The Index Librorum Prohibitorum. We can read any of the writings that were banned in “The Brave New World”, notably the works of Shakespeare which were named as absolutely dangerous forms of “knowledge”.

We are now very much free to “educate” ourselves on the very “ideas” that were recognised by tyrants of the past as the “antidote” to a life of slavery. And yet, today, the majority choose not to…

It is recognised, albeit superficially, that who controls the past, controls the present and thereby the future. George Orwell’s book “1984”, hammers this as the essential feature that allows the Big Brother apparatus to maintain absolute control over fear, perception and loyalty to the Party cause, and yet despite its popularity, there still remains a lack of interest in actually informing oneself about the past.

What does it matter anyway, if the past is controlled and rewritten to suit the present? As the Big Brother interrogator O’Brien states to Winston, “We, the Party, control all records, and we control all memories. Then we control the past, do we not? [And thus, are free to rewrite it as we choose…]”

Of course, we are not in the same situation as Winston…we are much better off. We can study and learn about the “past” if we so desire, unfortunately, it is a choice that many take for granted.

In fact, many are probably not fully aware that presently there is a battle waging for who will “control the past” in a manner that is closely resembling a form of “memory wipe”.

*  *  *

William Sargant was a British psychiatrist and, one could say, effectively the Father of “mind control” in the West, with connections to British Intelligence and the Tavistock Institute, which would influence the CIA and American military via the program MK Ultra. Sargant was also an advisor for Ewen Cameron’s LSD “blank slate” work at McGill University, funded by the CIA.

Sargant accounts for his reason in studying and using forms of “mind control” on his patients, which were primarily British soldiers that were sent back from the battlefield during WWII with various forms of “psychosis”, as the only way to rehabilitate extreme forms of PTSD.

The other reason, was because the Soviets had apparently become “experts” in the field, and out of a need for national security, the British would thus in turn have to become experts as well…as a matter of self-defence of course.

The work of Ivan Pavlov, a Russian physiologist, had succeeded in producing some disturbingly interesting insights into four primary forms of nervous systems in dogs, that were combinations of inhibitory and excitatory temperaments; “strong excitatory”, “balanced”, “passive” and “calm imperturbable”. Pavlov found that depending on the category of nervous system temperament the dog had, this in turn would dictate the form of “conditioning” that would work best to “reprogram behaviour”. The relevance to “human conditioning” was not lost on anyone.

It was feared in the West, that such techniques would not only be used against their soldiers to invoke free-flowing uninhibited confessions to the enemy but that these soldiers could be sent back to their home countries, as zombified assassins and spies that could be set off with a simple code word. At least, these were the thriller stories and movies that were pumped into the population. How horrific indeed! That the enemy could apparently enter what was thought the only sacred ground to be our own…our very “minds”!

However, for those who were actually leading the field in mind control research, such as William Sargant, it was understood that this was not exactly how mind control worked.

For one thing, the issue of “free will” was getting in the way.

No matter the length or degree of electro-shock, insulin “therapy”, tranquilizer cocktails, induced comas, sleep deprivation, starvation etc induced, it was discovered that if the subject had a “strong conviction” and “strong belief” in something, this could not be simply erased, it could not be written over with any arbitrary thing. Rather, the subject would have to have the illusion that their “conditioning” was in fact a “choice”. This was an extremely challenging task, and long term conversions (months to years) were rare.

However, Sargant saw an opening. It was understood that one could not create a new individual from scratch, however, with the right conditioning that was meant to lead to a physical breakdown using abnormal stress (effectively a reboot of the nervous system), one could increase the “suggestibility” markedly in their subjects.

Sargant wrote in his “Battle of the Mind”: 

“Pavlov’s clinical descriptions of the ‘experimental neuroses’ which he could induce in dogs proved, in fact, to have a close correspondence with those war-neuroses which we were investigating at the time.”

In addition, Sargant found that a falsely implanted memory could help induce abnormal stress leading to emotional exhaustion and physical breakdown to invoke “suggestibility”. That is, one didn’t even need to have a “real stress” but an “imagined stress” would work just as effectively.

Sargant goes on to state in his book:

“It is not surprising that the ordinary person, in general, is much more easily indoctrinated than the abnormal…A person is considered ‘ordinary’ or ‘normal’ by the community simply because he accepts most of its social standards and behavioural patterns; which means, in fact, that he is susceptible to suggestion and has been persuaded to go with the majority on most ordinary or extraordinary occasions.”

Sargant then goes over the phenomenon of the London Blitz, which was an eight month period of heavy bombing of London during WWII. During this period, in order to cope and stay “sane”, people rapidly became accustomed to the idea that their neighbours could be and were buried alive in bombed houses around them. The thought was “If I can’t do anything about it what use is it that I trouble myself over it?” The best “coping” was thus found to be those who accepted the new “environment” and just focused on “surviving”, and did not try to resist it.

Sargant remarks that it is this “adaptability” to a changing environment which is part of the “survival” instinct and is very strong in the “healthy” and “normal” individual who can learn to cope and thus continues to be “functional” despite an ever changing environment.

It was thus our deeply programmed “survival instinct” that was found to be the key to the suggestibility of our minds. That the best “survivors” made for the best “brain-washing” in a sense.

Sargant quotes Hecker’s work, who was studying the dancing mania phenomenon that occurred during the Black Death, where Hecker observed that heightened suggestibility had the capability to cause a person to “embrace with equal force, reason and folly, good and evil, diminish the praise of virtue as well as the criminality of vice.”

And that such a state of mind was likened to the first efforts of the infant mind “this instinct of imitation when it exists in its highest degree, is also united a loss of all power over the will, which occurs as soon as the impression on the senses has become firmly established, producing a condition like that of small animals when they are fascinated by the look of a serpent.”

I wonder if Sargant imagined himself the serpent…

Sargant does finally admit:

“This does not mean that all persons can be genuinely indoctrinated by such means. Some will give only temporary submission to the demands made on them, and fight again when strength of body and mind returns. Others are saved by the supervention of madness. Or the will to resist may give way, but not the intellect itself.”

But he comforts himself as a response to this stubborn resistance that “As mentioned in a previous context, the stake, the gallows, the firing squad, the prison, or the madhouse, are usually available for the failures.”

How to Resist the Deconstruction of Your Mind

“He whom the gods wish to destroy, they first of all drive mad.”

– Henry Wadsworth Longfellow “The Masque of Pandora”

For those who have not seen the 1944 psychological thriller “Gaslight” directed by George Cukor, I would highly recommend you do so since there is an invaluable lesson contained within, that is especially applicable to what I suspect many of us are experiencing nowadays.

The story starts with a 14 year old Paula (played by Ingrid Bergman) who is being taken to Italy after her Aunt Alice Alquist, a famous opera singer and caretaker of Paula, is found murdered in her home in London. Paula is the one who found the body, and horror stricken is never her old self again. Her Aunt was the only family Paula had left in her life. The decision is made to send her away from London to Italy to continue her studies to become a world-renowned opera singer like her Aunt Alice.

Years go by, Paula lives a very sheltered life and a heavy somberness is always present within her, she can never seem to feel any kind of happiness. During her singing studies she meets a mysterious man (her piano accompanist during her lessons) and falls deeply in love with him. However, she knows hardly anything about the man named Gregory.

Paula agrees to marry Gregory after a two week romance and is quickly convinced to move back into her Aunt’s house in London that was left abandoned all these years. As soon as she enters the house, the haunting of the night of the murder revisits her and she is consumed with panic and fear. Gregory tries to calm her and talks about the house needing just a little bit of air and sun, and then Paula comes across a letter written to her Aunt from a Sergis Bauer which confirms that he was in contact with Alice just a few days before her murder. At this finding, Gregory becomes bizarrely agitated and grabs the letter from Paula. He quickly tries to justify his anger blaming the letter for upsetting her. Gregory then decides to lock all of her Aunt’s belongings in the attic, to apparently spare Paula any further anguish.

It is at this point that Gregory starts to change his behaviour dramatically. Always under the pretext for “Paula’s sake”, everything that is considered “upsetting” to Paula must be removed from her presence. And thus quickly the house is turned into a form of prison. Paula is told it is for her best not to leave the house unaccompanied, not to have visitors and that self-isolation is the best remedy for her “anxieties” which are getting worst. Paula is never strictly forbidden at the beginning but rather is told that she should obey these restrictions for her own good.

Before a walk, he gives as a gift a beautiful heirloom brooch that belonged to his mother. Because the pin needs replacing, he instructs Paula to keep it in her handbag, and then says rather out of context, “Don’t forget where you put it now Paula, I don’t want you losing it.” Paula remarks thinking the warning absurd, “Of course I won’t forget!” When they return from their walk, Gregory asks for the brooch, Paula searches in her handbag but it is not there.

It continues on like this, with Gregory giving warnings and reminders, seemingly to help Paula with her “forgetfulness” and “anxieties”. Paula starts to question her own judgement and sanity as these events become more and more frequent. She has no one else to talk to but Gregory, who is the only witness to these apparent mishaps. It gets to a point where completely nonsensical behaviour is being attributed to Paula by Gregory. A painting is found missing on the wall one night. Gregory talks to Paula like she is a 5 year child and asks her to put it back. Paula insists she does not know who took it down. After her persistent passionate insistence that it was not her, she walks up the stairs almost like she were in a dream state and pulls the painting from behind a statue. Gregory asks why she lied, but Paula insists that she only thought to look there because that is where it was found the last two times this occurred.

For weeks now, Paula thinks she has been seeing things, the gas lights of the house dimming for no reason, she also hears footsteps above her bedroom. No one else seems to take notice. Paula is also told by Gregory that he found out that her mother, who passed away when she was very young, had actually gone insane and died in an asylum.

Despite Paula being reduced to a condition of an ongoing stupor, she decides one night to make a stand and regain control over her life. Paula is invited, by one of her Aunt Alice’s close friends Lady Dalroy, to attend a high society evening with musical performances. Recall that Paula’s life gravitated around music before her encounter with Gregory. Music was her life. Paula gets magnificently dressed up for the evening and on her way out tells Gregory that she is going to this event. Gregory tries to convince her that she is not well enough to attend such a social gathering, when Paula calmly insists that she is going and that this woman was a dear friend of her Aunt, Gregory answers that he refuses to accompany her (in those days that was a big deal). Paula accepts this and walks with a solid dignity, undeterred towards the horse carriage. In a very telling scene, Gregory is left momentarily by himself and panic stricken, his eyes bulging he snaps his cigar case shut and runs after Paula. He laughingly calls to her, “Paula, you did not think I was serious? I had no idea that this party meant so much to you. Wait, I will get ready.” As he is getting ready in front of the mirror, a devilish smirk appears.

Paula and Gregory show up to Lady Dalroy’s house late, the pianist is in the middle of the 1st movement of Beethoven’s Piano Sonata #8 in C minor. They quickly are escorted to two empty seats. Paula is immediately immersed in the piece, and Gregory can see his control is slipping. After only a few minutes, he goes to look at his pocket watch but it is not in his pocket. He whispers into Paula’s ear, “My watch is missing”. Immediately, Paula looks like she is going to be sick. Gregory takes her handbag and Paula looks in horror as he pulls out his pocket watch, insinuating that Paula had put it there. She immediately starts losing control and has a very public emotional breakdown. Gregory takes her away, as he remarks to Lady Dalroy that this is why he didn’t want Paula coming in the first place.

When they arrive home, Paula has by now completely succumbed to the thought that she is indeed completely insane. Gregory says that it would be best if they go away somewhere for an indefinite period of time. We later find out that Gregory is intending on committing her to an asylum. Paula agrees to leave London with Gregory and leaves her fate entirely in his hands.

In the case of Paula it is clear. She has been suspecting that Gregory has something to do with her “situation” but he has very artfully created an environment where Paula herself doubts whether this is a matter of unfathomable villainy or whether she is indeed going mad.

It is rather because she is not mad that she doubts herself, because there is seemingly no reason for why Gregory would put so much time and energy into making it look like she were mad, or at least so it first appears. But what if the purpose to her believing in her madness was simply a matter of who is in control?

Paula almost succeeds in gaining the upper-hand in this power-struggle, the evening she decided to go out on her own no matter what Gregory insisted was in her best interest. If she would have held her ground at Lady Dalroy’s house and simply replied, “I have no idea why your stupid watch ended up in my handbag and I could care less. Now stop interrupting this performance, you are making a scene!” Gregory’s spell would have been broken as simple as that. If he were to complain to others about the situation, they would also respond, “Who cares man, why are you so obsessed about your damn watch?”

We find ourselves today in a very similar situation to Paula. And the voice of Gregory is represented by the narrative of false news and the apocalyptic social behaviourist programming in our forms of entertainment. The things most people voluntarily subject themselves to on a daily, if not hourly, basis. Socially conditioning them, like a pack of salivating Pavlovian dogs, to think it is just a matter of time before the world ends and with a ring of their master’s bell…be at each other’s throats.

Paula ends up being saved in the end by a man named Joseph Cotten (a detective), who took notice and quickly discerned that something was amiss. In the end Gregory is arrested. It is revealed that Gregory is in fact Sergis Bauer. That he killed Alice Alquist and that he has returned to the scene of the crime after all these years in search for the famous jewels of the opera singer. The jewels were in fact rather worthless from the standpoint that they were too famous to be sold, however, Gregory never intended on selling these jewels but rather had become obsessed with the desire to merely possess them.

That is, it is Gregory who has been entirely mad all this time.

A Gregory is absolutely dangerous. He would have been the end of Paula if nothing had intervened. However, the power that Gregory held was conditional to the degree that Paula allowed it to control her. Paula’s extreme deconstruction was thus entirely dependent on her choice to let the voice of Gregory in. That is, a Gregory is only dangerous if we allow ourselves to sleep walk into the nightmare he has constructed for us.

“When I use a word,” Humpty Dumpty said in rather a scornful tone,
“it means just what I choose it to mean — neither more nor less.”
“The question is,” said Alice, “whether you can make words mean so many different things.”
“The question is,” said Humpty Dumpty, “which is to be master – – that’s all.”

– Lewis Carroll’s “Through the Looking Glass”

MASS PSYCHOSIS – HOW AN ENTIRE POPULATION BECOMES MENTALLY ILL

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By Dylan Charles

Source: Waking Times

“Mass psychosis is an epidemic of madness and it occurs when a large portion of reality loses touch with reality and descends into illusions.”

When most people hear the term mass psychosis they think that it applies to everyone else but themselves. In the reality we’re sharing, however, we are all heavily influenced by the same negative forces, which have been assaulting the public psyche for decades now, and have only become increasingly more scientific and efficient in their ability to covertly influence the subconscious mind.

We are all targets in a war that aims to kill the mind, and cut it off from the ability to engage in rational thought and logical, reasonable discourse.

“Logic can be met with logic, while illogic cannot. It confuses those who think straight.”

In my quest to understand what is happening to people as a result of the mass-conditioning, mind-control and indoctrination oozing from every seam of our society, I’ve found that in order to root these forces out of your own mind, you can equip yourself with the same tools used against you, namely the reprogramming of the subconscious mind.

With the situation we are in now, we cannot expect for the current trends in media, propaganda and censorship to change in our favor any time soon. If we don’t turn the light of truth onto our own lives, we risk being swept away with the herd, going along just to be part of a tribe that only keeps you unhealthy, dysfunctional and afraid.

The following presentation does a helpful job of distilling the historical and philosophical understanding of what mass psychosis is, and how it manifests in our world as the most devastating social disasters and tragedies.

As a self-mastery coach, I help individuals ferret out the delusions that have been constructed in their own lives by their personal history and by the cultural influences hounding us to conform and join in the panic. They want us to lose touch with reality, therefore, we have to fight back by seizing total control of our own minds, bodies and behaviors.

Totalitarianism is on our door step. It is the obliteration of the individual. Your weapon in this war is your unique individuality, and when you step fully into this possibility, you become, simply, ungovernable and unencumbered by the forces tearing this society apart. If you’d like help in seeing how these forces are compelling you to sabotage your own life and never pursue the path of self mastery, contact me here. I love helping people remember who they really are amongst this insane backdrop of mass psychosis.

IT’S NO TIME TO BE NORMAL

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By Paul Levy

Source: Waking Times

These times of the new normal are not normal times at all. Psychoanalyst Joyce McDougall coined the term normopathy to connote an excessive—and pathological—attachment and adaptation to conventional social norms. English psychoanalyst Christopher Bollas has coined a term with a similar meaning – normotic, which seems to be a variation of and play on the word neurotic. Not having developed an independent sense of self, people who are normopathic or normotic have a neurotic obsession with appearing normal, to fit in – they are abnormally normal. At the bottom of this malady is an insecurity of being judged and rejected. Normotics are overly concerned with how others view them, rendering them afraid to creatively express their unique individuality (which remains undeveloped as a result), which results in being afraid of participating in the call of their own individuation. As Jung counsels, we should be afraid of being too healthy-minded, as, ironically, this can easily become unhealthy.

Many families, groups or societies are afflicted with normopathy (according to whatever the group’s rules are regarding what is considered “normal”), such that it is considered normal to be normotic. The strange thing is if that if almost everyone in the group is normotic, the pathology is seen as normal and healthy, which makes the person in the group who isn’t subscribing to being normotic appear to be ab-normal, the one with the pathology. Insanely, in a case of projecting their own craziness, the ones with the pathology then pathologize the one who doesn’t have it. Something of this nature is going on in our world at the present time.

One of the greatest dangers about unconsciousness is proneness to suggestion, where we take on other peoples’ perspective of the world—and of who we are—thereby easily falling prey to the prevailing collective groupthink of the herd. The proclivity towards hive-mindedness strongly correlates with being susceptible to having our minds hijacked, manipulated and controlled by forces outside of ourselves.

Whatever term we use—normopathic or normotic—there are many people who depend upon and derive their self-worth through external validation by others. Being social creatures, we have an unconscious undertow to want to belong to a group, which opens us up to the possibility of disconnecting from our own intrinsic urge to uniquely individuate. Instead of seeing the world through our own eyes, we then see the world—and ourselves, i.e., our own self-image—not through how others see us, but how we imagine others see us. The source of this process lies in our own creative imagination, which we have out-sourced to others. To connect with our own sovereignty, we have to find the source within ourselves from which our true creative power derives.

In the challenging times that we are living through, it is crucially important for us to not “fit in,” but rather, express our unique creative spirit that more than anything wants to come through us and find its place in the world. Instead of blindly and passively subscribing to the new normal, let us create “the new abnormal,” in which we step into the radical act of being our naturally creative selves. Whereas repressed and unexpressed creativity is the greatest poison there is to the human psyche, creativity given free license to express itself is the greatest medicine imaginable.