Tag Archives: Philosophy

Thoughts About Mind, Consciousness, & Humanity’s Origin

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Can understanding the nature of Mind, consciousness and the ET phenomenon lead us to an expanded understanding of our origins?

By Tom Bunzel

Source: The Pulse

As a fan of Eckhart Tolle I’ve always liked his description of Consciousness (or ‘Being’ which seems his preference) as “No Thing.”

This separates “Being” from the world of form, and puts it into the area of what Tesla called “nonmaterial reality.”

I’ve generally thought of this reality as (an) Infinite Mind (again as opposed to “God”) to take out the anthropomorphic bias which seems to permeate organized religion. Political Christianity and some other groups seem to relish an angry and vengeful God to keep the parishioners paying. But when you step away from beliefs that are easily debunked you are still left with a fact.

We seem to be thinking.

Of course, it was Descartes who famously equated thought with Being, which has led to all sorts of issues that Eckhart Tolle describes well in his work.  When we identify with only our thoughts, we have narrowed our focus and reduced reality to labels. 

But the reality of thought persists.  What is it?

Is Thought Electricity in the Brain?

Neuroscientists seem to have identified the presence of thoughts in the brain through various instruments that can pick up electrical signals in parts of the brain and between synapses.

But so far, I don’t believe they can “download” these signals and decode them.

When we observe our thoughts, we can see that they seem to be comprised of “words”.  In fact, I’ve had the experience of thinking in languages other than English (my native language is German) and of course, the thoughts come as words – sometimes in cogent sentences or perhaps just one word. 

So, I was musing, what about ancient humans? Did they need to form a sentence in their brains to warn them that a lion might be in the bushes?

If you’ve ever experienced trauma, you know the answer – our limbic system activates, putting us in “fight or flight” well before any thought ever happens. 

I would suggest that a primal, lower frequency of Mind operates in our limbic system, before thought and language.

So, when did we start thinking in “words”?

According to my AI friend,

“scholars believe it [language] originated at least 100,000 years ago during the Middle Stone Age. The development of language is linked to the increased complexity of human culture and cognition.”

Maybe a tribe of hunter-gatherers developed a sound for “lion” and it became a warning cry.  Then perhaps “big” lion or “many lions”.

We know that our ancients memorialized beasts in petroglyphs of various kinds to communicate but the next big breakthrough was when the words, sentences and thus concepts were able to be preserved.

Writing Was the Big Game Changer

AI tells us that

“Writing systems were invented independently by different civilizations thousands of years ago as a means of recording information. The earliest writing emerged around 3,500-3,000 BCE in Mesopotamia and Egypt. Chinese writing developed around 1,200 BCE.”

So now I will do what they do on Ancient Aliens, which is take a speculative leap based on the foregoing.

It intrigues me that the cultures that seemed to “create” writing all have a version of the Prometheus myth – crediting the “Gods” with giving them the gift of higher knowledge.

To connect this to the beginning of writing seems to make sense, as we have precisely these myths in Mesopotamia (Annunaki) and Egypt. 

And it seems clear that with the onset of the written word (and mathematical notations) great leaps in human progress came almost in quantum intervals.  We got the printing press and eventually our modern technology.

We might speculate that it is likely that Mind has been with us forever, but that thought evolved and expanded dramatically with the beginning of writing – and that writing could easily be seen as a gift that transformed human civilization.   

There May Have Been Consequences for Teaching Humanity

It is also very plausible that any entity that conveyed such a gift to humanity may well have angered other entities that wanted to keep humans in check. 

Cuneiform tablets from the Sumerians describe how one “God” Enki created humans in the image of the Annunaki and gave them knowledge – but most of the humans were wiped out by his rival Enil in the great flood.  We now have evidence in the geological record that such a flood happened about 12,000 years ago.

But just this little thought experiment can vastly expand our sense of our place in the cosmos along with providing a much-needed dose of humility.

What if we did not simply “evolve” with natural selection but received assistance in an area we are now beginning to understand – genetics?  This would indicate a profound connection to the cosmos in a way that is disregarded by our current society.

It is also worth noting, as my AI explains,

“There is evidence that around 250,000-300,000 years ago there were some key genetic changes in early humans that contributed to increased brain size and advanced cognitive abilities compared to other primates.” 

Where these came from or how they came about is still a mystery.

And now that it seems apparent that some visitation by “entities” from the sky is not likely fiction but a reality, it may help to broaden our understanding of Nature and how we got here.

My AI friend makes another statement which I think is exactly backwards:

“Some key developments that enabled writing include the evolution of symbolic thought, the invention of systems of counting, and the emergence of urban civilization needing record-keeping.”

Clearly, it was first language, and then writing and math that led to this evolution of our brains, not the other way around.  Our original brains would have needed to expand to accommodate our first language which took us beyond the limbic system to labeling, and ultimately writing which led us to sharing ideas and thinking “symbolically” – using groups of letters as words and then sentences to convey increasingly complex concepts.

My own experience with neuroplasticity confirms that new uses for the brain expand its capacity, creating new pathways and neural networks. People who keep learning seem less susceptible to dementia.

Opening to the possibility that our evolution was “jump started” by extraterrestrials changes the narrative from chance and natural selection to a more profound connection to the universe in areas that our current science has mostly yet to penetrate. (Nonmaterial reality).

A Clue that Space Is Not Empty

But technology in particular seems to point us in the right direction – it was the offspring of the printing press – the computer – which eventually led us to a huge breakthrough in our awareness of the nonmaterial or seeming empty space as being potentially much much more.

When we developed WiFi suddenly the information encoded in words, thoughts and sentences could travel through space. So who knows what other information or Mind stuff has been around us all along?

Because Mind is everywhere and at the heart of Nature.

Just Seeing Through The Propaganda Isn’t Enough — We’ve Got To Open Our Hearts As Well

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Humanity doesn’t just need to escape from the mental prison of imperial indoctrination. It needs to escape from the heart prison as well.

By Caitlin Johnstone

Source: CaitlinJohnstone.com.au

Humanity doesn’t just need to escape from the mental prison of imperial indoctrination. It needs to escape from the heart prison as well.

I’m always talking here about the need to fight empire propaganda to help the public awaken to the fact that everything we’ve been trained to believe about the world is a lie, because that insight taking root in sufficient numbers would be the first step toward the revolutionary changes our world so desperately needs.

But large numbers of people opening their eyes to the reality of mass-scale psychological manipulation by the powerful would by itself be insufficient, because people need not only to see the truth — they also need to care. 

Realizing the depravity and immense human suffering the US-centralized empire is responsible for creates an opportunity to respond to this insight with horror and begin resisting it — but it is only an opportunity. At that juncture it’s still possible for someone to realize that we’re not being told the truth about what’s happening in the world, but decide to play along with the lies anyway, either because the existing world order has made them wealthy, or because they are too indoctrinated with support for western power structures, or because they ideologically support Israel, or because they’re afraid of the changes and upheaval that would come with an overturning of the status quo, or because they are intellectually and morally lazy, or some other selfish reason.

Realizing that you’ve been indoctrinated into accepting a pernicious status quo unlocks an important door within yourself, but just because that door is opened doesn’t mean you have to walk through it. Walking through it requires another kind of awakening — an awakening of the heart.

Really no amount of knowledge or intellectual insight will ever set us free as a species in and of itself. You could upload the sum total of human knowledge into the brain of everyone on earth — including even government secrets that aren’t public knowledge — but unless this is accompanied by a collective opening of the heart, it wouldn’t make any difference. Unless people can find it within themselves to care deeply about the horrific things our rulers have been doing to our fellow human beings, no amount of knowledge about those things will catalyze real change.

And there are plenty of people who know but don’t care. The most powerful government agencies in the world are run by people who know terrible secrets about our ruling power structures that we ordinary members of the public are not allowed to know, but because their loyalty is to the empire and not to humanity, they don’t care about the moral implications of what they know or the human suffering the empire is responsible for.

So the demand of this moment in history is not just to understand, but to care. Not just to know what’s wrong with the world, but to feel it. Not just to awaken on the level of the head, but to awaken on the level of the heart as well. Not just to value our own personal understanding, but to value humanity as a whole.

Knowledge of the truth can lead to a profound compassion for the victims of the globe-spanning power structure which rules over us and a determination to oppose its cruelty — that’s why said power structure pours so much energy into keeping everyone propagandized. But it doesn’t necessarily need to lead to such compassion. The light of truth can stop its expansion at the gates of the heart, unless there’s some willingness from somewhere deep inside us to throw those gates open.

Ultimately humanity just needs to wake up, on every level. We need to liberate ourselves from the shackles of propaganda. We need to liberate ourselves from the shackles on our hearts. We need to liberate ourselves from the shackles of the ego. We need to liberate ourselves from the shackles of the dualistic perspective which obfuscates the oneness of all of reality from our vision. 

That’s what’s being asked of us at this juncture. To wake all the way up and become a conscious species. That’s the only way we’ll ever be able to move about on this planet in a healthy and harmonious way. 

And we’ll either rise to the occasion or we won’t. We’ll either wake up, or we’ll destroy ourselves. I believe we have the freedom as a species to go either way.

Why People Don’t Want To ‘Work’ Anymore

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It’s not that people are lazy, there’s something much deeper going on that requires better questions.

By Joe Martino

Source: The Pulse

Last time I wrote about the increasing mental health crisis happening around the world. I didn’t write it to bring about negativity but more so to bring awareness to the reality of our current moment. Awareness is the first step toward any change.

That piece coupled with a video I did the other day on a collectively felt sense of meaninglessness, I believe these two subjects go hand in hand.

Tied in with both of those subjects is the decade-over-decade increase in the difficulty of surviving financially in our modern world.

More and more younger people have been struggling to buy a home and make ends meet due to the high cost of living and stagnating wages. For many, affording necessities in life has become difficult despite working 40-60 hours per week.

This reality recently drove a viral TikTok video that highlights the frustration younger generations feel and the misconceptions associated with their position.

Before you watch it, conversations I have with people about this issue don’t just exist in the Gen Z and Millenial age group. I’ve spoken to people in their 50s and 60s who have also become completely disenfranchised about the state of work.

Also, Quiet Quitting is a trend on the rise. Simply put, people are going to work and doing the bare minimum to stay employed at greater and greater rates. Gallup estimates that in the US 50% of employees have Quiet Quit and that it’s an increasing crisis. In Japan, 94% of employees report being disengaged at work.

Perhaps unsurprisingly, Gallup blames the trend on poor management. This is where humans really have to start waking up and thinking bigger in my opinion, more on this shortly.

Alright, let’s get to the video.

She makes many good points, and if we take her words to heart, clearly she isn’t lazy and trying to ‘not work.’ She is passionate about her work but sees the gap between salary and the reality of living a comfortable life. She also sees the value in work… just not like how it is today.

Not surprisingly, many have agreed with her while many have attacked her. Let’s explore why she might feel this way about life and work. (Note: There is an element that sometimes people can judge, hate, and avoid work so much that it’s a self sabotage situation, I talk about that here.)

  1. She and the generation she represents, even people like her from other generations, are just lazy or may even grow out of this idea.
  2. She’s lying about enjoying her job and if she were to quit and do something she likes she’d find just enough satisfaction to not care about the fact that she can’t afford to do anything beyond eat, have shelter, and enjoy a few things.
  3. Maybe she’s just permanently unhappy and therefore no matter what she does, she will find a way to frame it as negative and bad.
  4. From a position of common sense and orienting to our current environment, this girl realizes the losing game she is part of and is making the observation that this isn’t a reasonable game to play.

As an extension to number 4, the fact that multiple generations of people not only realize how rigged the game is, don’t want to play the game AND are saying something about it provides an evolutionary pressure for society to address it.

The key is, can we listen vs. sitting in judgment?

Oddly, reaction videos are all the craze on YouTube these days. When people make videos like hers or when something happens, creators turn on their cameras and watch the video while simultaneously reacting to it.

Usually, creators reacting to videos like this from Gen Z’ers are well off themselves or conservatives. Their career often stems around having a ‘hot take,’ creating polarity, and leaning into drama so their content can get a lot of views and thus pay their bills.

Sadly, this dynamic in content creation is often missed by the user, not realizing that the host of the video says what they say primarily because they know it will make them money even if it’s not entirely what they think.

Further, we never get to the bottom of what people bring forth because we are skipping the step of coming to the table in good faith and empathizing with each other’s position. Instead, we get a culture stuck in a debating/debunking/warring mindset. Good luck getting good faith conversation to go viral when most out there are focused on hi-jacking your attention.

Sensing Beyond The Surface

Sensing Beyond The Surface

  1. ‘Working’ is Important – Being part of something, contributing to something, living in a community and having a role, all add meaning and purpose to life.

    Being a creative, productive person is a necessity for human well-being, even if only for a few hours a day. No one is saying let’s sit around and do nothing all day. But should we have to work 40 or 50 hours a week to simply survive? No, that is the result of poor system design. We have advanced our technology incredibly to provide the necessities of life yet we work more than we ever have. Doesn’t something seem wrong there?
    Our cultural idea of needing to work 40 hours a week for most of our lives ‘just to be a contributor’ is rather warped. Many cultures have thrived working a few hours a day, yet look at us – working constantly yet experiencing mental illness, poor health, and meaninglessness at massive rates.
    It would benefit us to have a deeper look at WHY our society is currently producing results no one wants all while destroying our environment and people. Too many discussions about this topic think small and are limited to lazy questions from system protectors or political ideologies. This won’t get us to the root of the issue and why people feel the way they do.
  2. Cost of Living is Too High, But Why? – I’m 36, when my parents were my age one worked a mid-level job in corporate and the other a grocery store. They made enough to buy a fairly big house near Toronto, pay off the mortgage by 40 and raise two kids. These days, they’d need to make $100,000+ each just to buy the same house, and forget about paying off the mortgage by 40. Even when interest rates were 22% back then, things were a lot easier.

    Often, when I talk about mortgage rates with older generations, and how it is becoming hard to afford homes, they say “Back in my day rates were 18% – 22%.” The sense that people aren’t listening to what is being said is palatable. We’re not thinking clearly. In 1945 a US citizen dedicated on average 25% of his salary to pay rent/mortgage. In 2019 it was 47%. It’s higher now. And of course in that time interest rates have come down dramatically. Plain and simple, the cost of living has risen incredibly and wages didn’t climb at anywhere near the same rate.

    This is a losing game, and only set to get worse given the path we’re on. That said, this is what anyone should expect in a system driven by fractional reserve banking. When we understand the design of our system, we understand this isn’t about one political view or another, it’s about bad system design. We have to think deeper.
  3. Evolutionary Pressure – As our society declines more and more, younger people who look ahead to their future see something undesirable. The life their parents lived is no longer possible and they see the game is rigged. They aren’t lazy, they are demoralized.
    A left hemisphere reductionist and othering view, who sees humans as cogs in a system might say “Nah, people are lazy. Grow up. Things are fine.” Yet when we take a step back and include a sense of something sacred, our entire perspective changes. Why are we seeing life and merely working to uphold a rigged economy? Is this really all we are capable of? Why are we always trying to protect societal design producing results we don’t like? Do we realize we made all this up and it can be different?
    Sure, there are aspects of younger generations that I think are immature too, we’ve all been through it, but at the same time, younger people are not buying the rigged game and thus are not dying to play it. They are right. They are smart to speak up.
    And to tie things back to meaninglessness and mental health issues, I think we’re seeing now how this all ties into our current moment. People don’t thrive playing a losing game where basic needs are gated behind 100 foot walls.

    Movements toward system redesign have been around for many many decades. It’s not a new idea to discuss how rigged, limiting, and problematic our existing societal design is, but more people are waking up to it now.
    When I spoke about this stuff in 2009 and 2010, most people laughed at me thinking I was nuts. Now, they mostly agree with me. We’re on fertile ground for something new. For a while, we’ll likely live feeling and sensing the possibility of a new society while living in the old. Feeling that we’re not sure we quite belong to a visible society entirely.
    This is the Metacrisis. This is the shift in consciousness as I’ve always called it. It’s an evolutionary pressure that begs us to look deeper than political ideology and hot takes on why someone we don’t agree with is wrong. It begs us to re-taste the sacred. To examine what it means to be human and why we’re here.
    I believe the speed at which it unfolds is intimately connected to the quality of our attention, consciousness and state of being. The more capacity we have to steward a better world, the more it will unfold.
    Change starts within.

Just Keep Bringing Awareness To The Depravity Of The Empire In As Many Ways As Possible

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You never know what could be the one thing that snaps somebody’s eyes open.

By Caitlin Johnstone

Source: CaitlinJohnstone.com.au

At this point in history the most effective way for westerners to fight the empire and build support for revolutionary change is to undermine public support for western status quo systems and institutions. One does this by using every means at their disposal to help people see that the power structures which rule over us don’t serve our interests, and that they are in fact profoundly evil and destructive.

It takes a flash of insight for a westerner to be able to really see the perniciousness of the US-centralized empire in all its blood-soaked glory. This is because westerners spend their entire lives marinating in empire propaganda from childhood, which has normalized and manufactured their consent for the murderous, exploitative and oppressive power structure we live under. The current status quo is all they’ve ever known, and the idea that something better might be possible is alien to them.

Teachers of spiritual enlightenment point students to the truth of their being in as many ways as possible in an effort to facilitate a flash of insight into reality. The reason they do that rather than saying the same words over and over again from day to day is because everyone’s mind is unique and ever-changing, and what knocks things home for one student one day will just be useless noise to another student who will later pop open at something completely different. The receptivity to insight varies from person to person.

Similarly, a westerner who’s been swimming in empire propaganda their whole life won’t have their moment of insight into the depraved nature of the empire until something lands for them that they are personally receptive to. Someone who isn’t receptive to words about the exploitative and ecocidal nature of global capitalism may be receptive to the threat of rapidly expanding censorship, surveillance, police militarization and other authoritarian measures. Someone who is unbothered by the empire’s nuclear brinkmanship with Russia and looming war with China may have their heart broken and their worldview changed when shown what is happening in Gaza.

What triggers the opening of one pair of eyes may not be what triggers another. A kickboxer doesn’t throw only overhand rights because that happened to be what scored a knockout in his last bout, he throws a diverse array of strikes in varied combinations at all levels to overwhelm the defenses of his opponent and land a fight-ending blow. When fighting the empire, one needs to bring the same approach.

Look for fresh opportunities to show westerners that the mass media are deceiving and propagandizing them to get them questioning their assumptions about what they’ve been told about the world. Look for fresh opportunities to show them evidence that the US war machine is the most murderous and destructive force on this planet. Look for fresh opportunities to show them how status quo systems create a far less beneficial society and a far less healthy world than what we could have under different systems. You never know what could be the one thing that snaps somebody’s eyes open.

Nothing you do on this front is wasted effort. All positive changes in human behavior at any level are always preceded by an expansion of awareness, so anything you can do to help bring awareness to the reality of our situation is energy well spent. Any effort you make to shove human consciousness toward the light of truth in even the tiniest way has a beneficial effect on our species.

So use whatever tools you can to make that happen. Have conversations, attend demonstrations, put up signs and stickers, write, tweet, make podcasts, make videos — whatever you find effective for you. Just make sure you’re coming at this thing from as many angles as possible, because diversifying your attacks on the mind control machine is the best way to get through its defenses.

Quantum Physics And Buddhism – Carlo Rovelli Encounters Nāgārjuna

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By David Edwards

Source: Media Lens

Carlo Rovelli is a renowned Italian theoretical physicist and writer who has made important contributions to the physics of space and time. He is currently a Distinguished Visiting Research Chair at the Perimeter Institute, and a core member of Canada’s Rotman Institute of Philosophy of Western University, working mainly in the field of quantum gravity. His short book, Seven Brief Lessons on Physics (2014), has been translated into 41 languages and has sold over one million copies worldwide.

In his 2021 book, Helgoland – The Strange and Beautiful Story of Quantum Physics, Rovelli describes a surprising epiphany in his efforts to understand the mysteries of quantum physics:

‘In my own attempts to make sense of quanta for myself, I have wandered among the texts of philosophers in search of a conceptual basis for understanding the strange picture of the world provided by this incredible theory. In doing so, I have found many fine suggestions and acute criticisms, but nothing wholly convincing.

‘Until one day I came across a work that left me amazed.’ (Rovelli, Penguin, e-book version, 2021, p.72)

Remarkably, the book in question is a key 3rd century text of Buddhist metaphysics, The Fundamental Verses of the Middle Way, by the enlightened mystic Nāgārjuna. Rovelli writes:

‘The central thesis of Nāgārjuna’s book is simply that there is nothing that exists in itself, independently from something else. The resonance with quantum physics is immediate. Obviously, Nāgārjuna knew nothing, and could not have imagined anything, about quanta – that is not the point. The point is that philosophers offer original ways of rethinking the world…’. (p.73)

Rovelli is wrong to describe Nāgārjuna as a ‘philosopher’; he was a mystic. Philosophers seek solutions through thought; mystics seek solutions by transcending thought. If Nāgārjuna was engaged in ‘rethinking the world’, it was in the cause of a truth that can be experienced only when thinking is paused. Rovelli writes:

‘The illusoriness of the world, its samsara, is a general theme of Buddhism; to recognise this is to reach nirvana, liberation and beatitude.’

Here Rovelli is placing the cart before the horse: ‘liberation and beatitude’ are not reached by recognising ‘the illusoriness of the world’; rather, the illusoriness of the way we see the world is recognised as the endpoint of a process of liberation and beatitude.

This process is meditation. The fact that Rovelli does not mention the words ‘meditation’, ‘meditator’, or ‘meditate’ in his book, indicates he is currently limited to an intellectual understanding of nirvana and of the path (which is no-path) by which it is attained. In Buddhism, the ‘wisdom’ aspect of ‘the path’ – intellectually exploring the illusoriness of phenomena – is supported by the ‘method’ aspect of meditation. Together, these are the two ‘wings’ on which the bird of enlightenment takes flight.

In fact, the Buddha did not say the world is an ‘illusion’; he said that the world does not exist in the way it appears to exist to us; that our deep-seated belief that the world is made up of independently existing objects is an illusion. There are many Zen and other stories in which masters tweak students’ noses, or hit them over the head, asking: ‘Is that an illusion?’

Rovelli does a good job of explaining how apparently concrete objects vanish on close inspection. We naturally imagine that a chair, for example, exists as a single object, a unit. In fact, what we call ‘a chair’ is made up of a seat, legs, a back rest and so on. None of the legs is ‘a chair’; nor is the seat; nor is the back rest. None of the parts that make up a chair is ‘the chair’. It turns out that the unitary chair, which seemed so solid, is a mere label applied to a set of parts.

But to say the chair is made of parts is also misleading, because it suggests that the parts, at least, are solid, unitary objects. Alas, the parts also disappear on close inspection. Thus, the seat might be made up of a wooden frame with a cushion in the middle – neither of these are ‘a seat’. And, of course, all such objects are made of atoms. An ‘atom’ is also a collection: of neutrons, protons, electrons and sub-atomic particles. None of these is ‘an atom’. An ‘atom’ is also a mere label applied to a collection. Everywhere we reach out for solid ‘things’ that disappear into thin air that is also just a label.

Why should any of this concern me as an obviously solid, unitary self? If someone shouts abuse at me – it’s happened once or twice on twitter.com – I feel as if I’ve been impacted by an insulting barb. Apparently a solid entity, ‘me’, has been hit. Otherwise, why would I feel pain?  

But when I search for a dart board-like entity that has been struck, I find that none of my body parts, none of my thoughts and none of my emotions are a unitary self called ‘me’. This presumed unit is also a mere label. But how can an insulting barb wound a label, a mere idea? Shouldn’t it pass right through? The answer is that it hurts because we believe deeply in a solid self that doesn’t actually exist. We are therefore co-authors of the insult, the pain.

So, is everything really just a collection of mental labels? Is nothing real? Consider dreams: on one level, they are clearly illusions. But they are real as illusions. To be more precise, the awareness that perceives an illusion or dream is real – awareness is required for the dream to be experienced.

Indeed, even if the whole world is a dream, the awareness that perceives the dream is real. And, as discussed, nirvana is not reached merely by intellectually recognising ‘the illusoriness of the world’; it is discovered when the true nature of this awareness, of being, is experienced. But how might that happen?

‘Nothingness’ Is Not Empty

Just as physical objects – chairs, planets, stars – appear in external space, sense perceptions, thoughts and emotions appear in the internal space of awareness. The thoughts, ideas and memories that make up our idea of ‘me’ are all ‘objects’ in this inner space. We think we’re ‘the voice in our head’, but we’re actually the ‘space’, the witness of ‘the voice’.

What is the fundamental nature of this awareness? We know from experience that when angry thoughts and emotions appear in awareness, we suffer. Likewise, when fearful, anxious and jealous thoughts appear. Many of us imagine that awareness without any thoughts, like external space, would be a blank, empty nothingness.

According to the Upanishads, the ancient scriptures of Hinduism dating back to 800 years BC, this is not the case at all. The Upanishads argue that both the internal space of awareness and external space are manifestations of Brahman, the formless, changeless source of all material forms:

‘We should consider that in the inner world Brahman is consciousness; and we should consider that in the outer world Brahman is space.’ (Juan Mascaró trans., The Upanishads, Penguin, 1965, p.115)

This is significant and, in fact, testable, because Brahman is said to be in the nature of awareness and bliss. In other words, consciousness – even the consciousness waiting at a rainy bus stop on a chilly winter’s morning – is in the nature of bliss. But if that’s true, why are we conscious beings so miserable at the bus stop and in so many other situations? The answer is that man and woman were born free but are everywhere in chains of thought.

What we in the West mis-label ‘meditation’ (which actually suggests its exact opposite, thinking) is the art of uncovering the fundamental nature of awareness by reducing and eventually dropping the thought by which it is obscured.

Anyone can relax in a comfortable chair for an hour paying attention to whatever feelings are present in the heart area and lower belly. Naturally, thoughts will blaze away. This is exactly as it should be and is not in any way wrong. Instead of following these chains of thought as usual: ‘He was so patronising… and she didn’t defend me at all… What I should have said is…’ Instead of riding this train of thought, we try to notice the thoughts and return to feeling.

This goes on and on: we’re managing to focus attention on feeling, we suddenly start riding thought, suddenly realise what we’re doing and return to feeling. If we do this consistently, on a daily basis, one day, after about 40-45 minutes, the mind grows weary of generating thoughts that aren’t being properly appreciated and starts to lose momentum.

Less thoughts are now appearing, and we may have a subtle sense that we are sailing in calmer waters. Following this, actual gaps can start to appear in the thought stream allowing us to focus with clarity on feelings in the heart and lower belly. These gaps – moments of awareness unclouded by thought – are experienced as tiny, golden sparks of love, bliss and peace. This is a revolutionary moment – it is quite astonishing that, having been half-asleep and chaotically distracted, we are suddenly happier sitting doing nothing than we have been in years and decades.

The arising of these sparks is often heralded by unusually generous thoughts; we suddenly have an impulse to be kind to someone in some way, even to an enemy. This is a sure sign that something odd is happening. These sparks then deepen and intensify and may endure for hours or days. Initially, though, they are vulnerable to intense mental activity – a post-meditation Twitterspat will rapidly extinguish them. Enlightened mystics, by contrast, live in a state of permanent ecstasy and love. Lao Tzu, author of the Tao Te Ching, said:

‘The Tao [love and bliss] doesn’t come and go.

It is always present everywhere,

just like the sky.

If your mind is clouded,

you won’t see it,

but that doesn’t mean

it isn’t there.

All misery is created

by the activity of the mind.

Can you let go of words and ideas,

attitudes, and expectations?

If so, then the Tao will loom into view.

Can you be still and look inside?

If so, then you will see that the truth

is always available, always responsive.’ (Lao Tzu, Brian Browne Walker trans., Hua Hu Ching – The Unknown Teachings of Lao Tzu, e-book, St Martin’s Press, 2012, p.39)

Be still and look inside – it is as simple as that. But it is advice that has been ignored by most people for millennia.

Rovelli concludes:

‘But Nāgārjuna’s emptiness also nourishes an ethical stance that clears the sky of the endless disquietude: to understand that we do not exist as autonomous entities helps us free ourselves from attachments and suffering. Precisely because of its impermanence, because of the absence of any absolute, the now has meaning and is precious.’

Yes, intellectually reflecting on our lack of solidity and impermanence can help dissolve the perceived importance of our attachments. But what reduces our attachments and self-importance to nothing, if only temporarily at first, is the dazzling love and bliss that arise in meditation. The ‘now’ isn’t just precious because it is impermanent; it is precious because the experience of the ‘now’ unobscured by thought is overflowing with ecstasy and love that make all worldly attachments seem trivial. The Indian mystic Osho said:

‘When ego [thought] is not, love comes as a perfume – as a flowering of your heart… With this attitude, when the mind is completely unmoving, something of the divine will lure you; you will have glimpses.

‘Once you know the bliss of such glimpses, you will know the nonsense, the absurdity, and the absolutely unnecessary misery of ambition. Then the mind stops by itself. It becomes completely still, silent, nonachieving.’

The American mystic Robert Adams said:

‘I felt a love, a compassion, a humility, all at the same time. That was truly indescribable. It wasn’t a love that you’re aware of. Think of something that you really love, or someone that you really love with all your heart. Multiply this by a jillion million trillion, and you’ll understand what I’m talking about.’ (Adams, Silence of the Heart – Dialogues With Robert Adams, Acropolis Books, 1999, pp.9-10)

Rovelli continues:

‘For me as a human being, Nāgārjuna teaches the serenity, the lightness and the shining beauty of the world: we are nothing but images of reality. Reality, including ourselves, is nothing but a thin and fragile veil, beyond which… there is nothing.’ (p.75)

One can sense the anxiety in these words. Rovelli perceives ‘the shining beauty of the world’, but it is a cold, austere beauty because it appears to him to be a ‘thin and fragile veil’, beyond which lies ‘nothing’. But we have already agreed that ‘there is nothing that exists in itself, independently from something else everything is interdependent’. Indeed so, we are there as the witness of ‘nothing’. (p.73). Osho explained:

‘In English there is no word to translate the Buddhist word shunyata. In that “nothingness” … it is not empty, it is full of your witness, full of your witnessing, full of the light of your witness.’

We are not brains in jars or ivory towers. This paradoxically full ‘nothing’ is not a mere concept for Rovelli to ponder intellectually; it is an existential challenge for him to face and feel. Jiddu Krishnamurti put it well:

‘We have all had the experience of tremendous loneliness, where books, religion, everything is gone and we are tremendously, inwardly, lonely, empty. Most of us can’t face that emptiness, that loneliness, and we run away from it. Dependence is one of the things we run to, depend on, because we can’t stand being alone with ourselves. We must have the radio or books or talking, incessant chatter about this and that, about art and culture. So we come to that point when we know there is this extraordinary sense of self-isolation.

‘We may have a very good job, work furiously, write books, but inwardly there is this tremendous vacuum. We want to fill that and dependence is one of the ways. We use dependence, amusement, church work, religions, drink, women [or men], a dozen things to fill it up, cover it up. If we see that it is absolutely futile to try to cover it up, completely futile, not verbally, not with conviction and therefore agreement and determination, but if we see the total absurdity of it, then we are faced with a fact…. Why don’t I face the fact and see what happens?

‘The problem now arises of the observer and the observed. The observer says, “I am empty; I don’t like it” and runs away from it. The observer says, “I am different from the emptiness.” But the observer is the emptiness; it is not emptiness seen by an observer. The observer is the observed. There is a tremendous revolution in thinking, in feeling, when that takes place.’ (Krishnamurti, The Book of Life, HarperSanFrancisco, 1995, p.84)

The crucial point about this ‘nothingness’, then, is that we are standing here as witnesses; it is a witnessed nothing. The witness is not a thing – it is no-thing – but it is existent, real. And it is anything but ‘thin and fragile’. It turns out that the observer is the observed: it is the fundamental nature of the universe and it is in the nature of consciousness, love and bliss.

How remarkable: the next step for quantum physics, for Rovelli himself, is to recognise the ‘nothingness’ within; to see how we stuff it with knowledge; and to experiment in dropping that knowledge, in dropping all thought, in the cause of facing that abyss.

Such a confrontation could herald a revolution in human consciousness: a union of physics and mysticism, of science and love.

IN THY BODY DO I DWELL (THE PHYSICAL CONSTRUCT AS HOST)

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By Kingsley Dennis

Source: Waking Times

The body is coming back into sight as a site for experimentation and as a target for a type of quasi-transcendence. Within the inverted world of the lesser reality, the physical body has always been recognized as the vehicle through which life is experienced. In other words, it is our avatar whilst in this realm. As such, it has always been a site of contestation.

In some religious circles, the body is seen as a material distraction from the Divine and its influence was seen as needing to be repressed and subjugated (which may include certain physical deprivations, including self-harm). Various religio-spiritual perspectives have regarded the physical body as an obstacle, a barrier, to a sense of the sacred. The other extreme is that the body is regarded as the ideal vehicle for experiencing the sensual and sensuous – it is a vessel for indulgence and decadent experience. Still, there has been no consensus reached over how to regard the vehicle of the human physical body.

In my earlier book – Hijacking Reality – I noted how recent narratives are trying to place the human body as a site of weakness. That is, the body is open and vulnerable to disease and infection; it succumbs to aging and exhaustion; it disallows the human being from the full range of experiences. In this light, narratives of transhumanism are attempting to gain ground as a way of offering an alternative to the ‘weak body.’ These, as I had discussed, are attempts to drive the human experience deeper into materialism and a technocratic agenda for a digital-hybridization program within our societies.

The Inversion is steering ever forward into deeper and deeper realms of materialism. It is utilizing a narrative of quasi-transcendence through embedding deeper into the myth of technological salvation. The lines are not so much being drawn but being blurred. American writer Philip K. Dick, famous for his science fiction books that question the nature and validity of reality, spoke about the blurring of boundaries between body and environment in his 1972 speech “The Android and the Human” –

“Our environment, and I mean our man-made world of machines, artificial constructs, computers, electronic systems, interlinking homeostatic components—all of this is in fact beginning more and more to possess what the earnest psychologists fear the primitive sees in his environment: animation. In a very real sense our environment is becoming alive, or at least quasi-alive, and in ways specifically and fundamentally analogous to ourselves.1″

This quasi-aliveness of the environment that Dick speaks about is the animating stage where relations between the human body and the material world begin to blur (and merge). Much of Western spiritual-mystical practice is interpreted as a somatically-felt experience. The body is the instrument that receives and grounds the experience, whether it be in terms of the ‘great flash,’ ‘illuminating light,’ or the ‘bodily rush.’ The body is the human instrument for receiving, transforming, and sometimes transferring, energies. There are many ‘bodies’ in spiritual-mystic traditions, including the etheric, the astral, the ecstatic, the subtle, the higher, and others; the physical, material body is recognized as the densest of them all. Also, it is the ‘easy target’ since it resides fully within the material world and is open to social engineering and influence.

The body in history has always been a site of focus. It has helped define the experience of self/other and the outer/inner and has been regarded as the material vessel for the spiritual impulse. Perhaps for this reason, many societies around the world have, at one time or another, attempted to suppress the power and expression of the human body. It could be that the controlling agencies within the inverted world regard the balanced, correctly functioning human body as a portal for appropriately navigating the perceptive wavelengths of reality. Many of the mystical traditions placed a strong emphasis on the purification of the human body; on it being free from toxins and corruptive influences. In this way, the physical vessel was said to receive the ‘illuminations,’ or the ‘mercy’ of the sacred, divine impulse.

The body acts as an antenna for the nourishing inspirations/energies for the soul. What better way to block these illuminations than to corrupt the body’s purity through a polluting environment – socially, psychologically, and biologically. As such, the body has always been a site for the convergence of power and control. This body-power relationship has been a major theme in the work of French philosopher Michel Foucault. Foucault has deconstructed, in his critical history of modernity, how the body has been fought over as a site of power. The physical body is also regarded as a location of resistance against the establishment powers. It is a fixed place where an individual can be located, found, and held accountable. And now that our physical movements are continually tracked through the digital infosphere, there is even less chance to escape the eye of authoritative surveillance. If we cannot escape from our bodies then, it would appear, we are forever within the system.

The human body has always been accepted as a unit within the social matrix. This has also been expanded to define bodies in terms of social institutions: we have the body politic, the social body, the scientific body, the medical body, the body of an organization, etc. The once sacred site of the body, which was the vessel for somatic spiritual experiences, has been adopted, or co-opted, into a social construction of bodies that belong under control and subjugation of external authorities. In Gnostic terms, the body’s site of power has been referred to as those of the ‘sleepers’ and the ‘wakers.’ Sleepers are those whose inner self has yet to break through the layers of the body’s social conditioning.

The somatic spiritual experience has been seen as a threat to hierarchical societies because it exists beyond their bounds of power. This is one reason why ecstatic experiences, whether through spiritual or other means, have been suppressed, outlawed, and discredited by orthodox religions and mainstream institutions alike. Ecstatic experiences that can break down the thinking patterns and conditioning structures of the Inversion are alarming for institutions of socio-political power. How can you control, regulate, and discipline a body, energy, or experience that has no physical location? Such intangible forces, such as the power of baraka, are positively infectious and beyond bounds.[i] As cultural historian Morris Berman notes:

“The goal of the Church (any church) is to obtain a monopoly on this vibratory experience, to channel it into its own symbol system, when the truth is that the somatic response is not the exclusive property of any given religious leader or particular set of symbols. 2″

In recent times, there has been an increasing focus on what is termed the innate consciousness of the body, and which has been revealed through such techniques as muscle testing. It is innate because it is inborn (born in and of the body), and it is instinctual. Somatic consciousness then is another word for our intuitive intelligence. It is an intelligence that can be communicated through the body, and it is this which threatens those that seek to control the dreaming mind of humanity. However, the matrix of reality is not a clean-cut realm.

We exist in an anthropological environment where nature and culture cannot be neatly divided. The physical realm is a fusion of the real/imagined, and where subject/object is blurred. Yet now, this hybridity is being further enforced and coalesced through genetic engineering, implants, augmented reality, and the sciences of nanotechnology, biotechnology, and information technology (including artificial intelligence). The Inversion is attempting to gain our willing compliance through offering a form of transcendence that goes beyond the body and the bodily senses.

The Galactic Gaze

The dreaming mind has always been tempted and awed by the stars beyond. There is perhaps no living person who has not gazed up into the night firmament and wondered about the cosmos out there. And perhaps, there have been those persons who upon gazing up wondered whether they were not living within some kind of bubble. The dreamer’s world has often been depicted as a bubble reality, most notably by the Renaissance alchemists, as in this well-known engraving:

The Philosopher’s Stone lies outside of the realm of the Inversion; it can only be grasped by one who has exited from the dreamer’s reality bubble (or perceptual prison). For most people, the spiralling star tapestry of the cosmos is the first step of the beyond. Reason enough, then, for this to have become the new destination for the modern pioneers within the lesser reality.

The break from the body begins at an early age through social conditioning. To some extent, all individuals have to relinquish some of the contact they have with the innate intelligence of the body (including the body of the natural world) by being incorporated into the ‘social body.’ And as the social body becomes increasingly enmeshed within the digitized landscape, this alienation from the body will only likewise increase. Modern culture’s love affair with decadence, and the rise of sexualization and drug indulgence, all contribute to a desensitization of the body – even when the body is the medium of experience, such as in sexual experiences. As noted, this is a targeting of the ‘pure body’ so as to corrupt its potential for deciphering deeper layers within the Inversion. The body-medium for the life experience is also viewed by transhumanists as a hindrance upon the evolutionary journey toward an ‘immortal society’ that is destined for the stars.

This view is more keenly taken by mostly western and ‘elite’ types who have begun to feed themselves upon a modern cosmic-religious mythic consciousness. This is what Jasun Horsley refers to as a ‘Galactic religion,’ which seeks transcendence/ascension by leaving the planet and colonizing others. It is a ‘rich geek’ religion based on accelerating technologies and pushed by the major tech-titan companies. As Horsley notes, rather than ascension, it is the reverse: ‘It has to do with dissociation, the attempt of the traumatized psyche to split off from the body and float off into fantasy land, beyond the reach of reality and all the pain it entails. Bodies frozen on ice, souls lost in space, free, free from the terrible travails of the body.’3 In such contexts as these, and more, there is a trauma being experienced through the physical body. Trauma can be related to dysfunctional energy being trapped within the body, causing discomfort and disease. In an attempt to escape the body of the planet we are being forced to ‘techno-transcend’ the limitations of the biological human body.

To travel into the stars, we are told, requires us to upload our consciousness into machinic devices and/or ethereal cloudscapes. In a bid to escape the confines of a depleting ‘prison planet’ we are being asked to put our faith – and our consciousness – into a new techno-prison. Yet who shall be the new guards? This could entail the trauma of a new birth – re-enacting the prongs of the biological birth passage yet through entry into yet another realm of the Inversion. There seems to be no genuine exit of the dreaming mind through consciousness upload – only a leap into another programmable maze, yet this time perhaps with less benevolent programmers.

In the western psyche there appears to be an ongoing splintering between ‘inner space’ exploration and ‘outer space’ exploration. The techno-dream of space colonization is the new favoured trend whilst the inner space research of the psyche is promoted as a dangerous and trickster landscape. Outer space is the new undiscovered realm that offers hope against the twilight of the body (including the body of the earth). And yet such ‘Galactic pioneers’ seem driven less by a unified perception and more by forces arising within their splintered psyches that they have failed to integrate. These are the subconscious forces that grasp at survival, at any cost, and would willingly walk over the bodies of others to secure their own survival. Leaving the planetary body is only for the ‘lucky’ few, whilst the rest must remain grounded – or with their minds in cloudscape orbit. The trick of the Inversion is that there are endless doors to keep walking through, yet no exit to awaken out of. By walking out of one dreamworld into another we may think we are free, yet we remain imprisoned within the dream still. Or worse, we unknowingly become our very own prison guards.

No rockets will ever create enough thrust to take us where we truly need to go, for awakening from the gravity of the Inversion is an inner-space journey. It is the colonizing of the quiet kind – of ourselves. By striving to attain the orbital Overview Effect we are missing the real point, which is the ‘Inner view’ from within ourselves.

The Body as the Holy Host

The Inversion – our inverted world reality construct – is unsure what to make of the human physical body. Is it our saviour – our holy host? –  or a danger to our own progress and a threat to the agenda of others? As I have written previously,[ii] the narratives of a new biopower have brought to the fore a medical-political establishment within many of our societies worldwide. The biology of control is now a major player within the current realm of lived experience. There is now a noticeable rush to gain a political-corporate control over the access, use, and sovereignty of the human body. In a very real sense, it is the individual’s last line of physical defence. Each individual is a conscious entity (a spiritual essence) that is operating within this material realm through the vehicle of the physical body. As such, we are uniting with a biological partner. We are a merged being: as it is said, a union of flesh and spirit. Whilst the spirit – the essential being – is immortal, it has to abide in its physical incarnation by the biological limitations of the bodily host. Because of this crucial fact, external control agendas are determined to not only gain power over the outer aspects of the body (it’s freedoms, utility, mobility, etc.,) but also, via interventions, to have control over its internal functioning (DNA code, intra-communication, and more).

The human body functions upon many varied levels and acts as many things – including as a receiver, filter, and transmitter of energies and information. It is only the false, manipulated narrative that posits the human body as a ‘biohazard.’ By using this designation, external agencies of authority can seek to further contain and control the movement of the body as well as gaining internal access through chemical and pharmaceutical interventions. These possibilities were foreseen by many, not least by the social philosopher and author Aldous Huxley. Even as far back as the 1950s, Huxley envisaged the encroachment of scientism to gain increasing intervention into the human body:

Meanwhile pharmacology, biochemistry and neurology are on the march, and we can be quite certain that, in the course of the next few years, new and better chemical methods for increasing suggestibility and lowering psychological resistance will be discovered. Like everything else, these discoveries may be used well or badly. They may help the psychiatrist in his battle against mental illness, or they may help the dictator in his battle against freedom.4

And yet, this is still a viewpoint based on the material and physical sciences. It does not represent a deeper, spiritual perspective. This was to be provided by the Austrian philosopher and proponent of spiritual science, Rudolf Steiner. In talks given during September-October 1917, Steiner had the presence of vision to discuss the later potential interventions and influence over the human body. He said that: ‘Taking a “sound point of view,” people will invent a vaccine to influence the organism as early as possible, preferably as soon as it is born, so that this human body never even gets the idea that there is a soul and a spirit.’5

Clearly, this shows that the human physical body is a site of target in an attempt to curb or block reception of spiritual forces. Through what may appear to be a ‘sound point of view,’ a range of socio-cultural narratives will be created and propagated, according to Steiner, that will push an agenda of increased medical intervention. And these medically backed ideas have the aim ‘to find a vaccine that will drive all inclination towards spirituality out of people’s souls when they are still very young, and this will happen in a roundabout way through the living body.’6 Humanity has arrived at that time now, if we observe current events and their related consequences. We are now at a time within the 21st century where we are witnessing the transmutation of living beings – and bodies. The human being has arrived at a threshold previously unknown to it, and there are forces compelling the human to step over and through it. It is a threshold that will recode environments and bodies. The threshold is the point where a genetic deterritorialization process can begin, and from which we may witness the emergence of a new organism different from the current one. It is a threshold of recombination and recodification; a new assemblage that represents yet another phase within the Inversion. From here on, we are biologically vulnerable to an encroaching machinic impulse that, by its very nature, will morph bodily combinations into machinic connections.

Our bodies are reaching an exhaustion point. The crises we now face across the body of the earth is from a collapse of the individual, social, and psychological body. Already, the social mind is in trauma, and the body is showing this illness or dis-ease. The Inversion has made sure that the biological and psychological dimension has coalesced. The ripple of a bodily trauma is being felt across the planetary membrane as people are forced to unnaturally detach from the physical world around them. New physical arrangements of dislocation (lockdowns) and social avoidance are becoming established practices within our societies. These unnatural ordinances are creating cognitive and bodily dissonance. Bio-traumas have arisen that are affecting our sensibilities. New bodily phobias have been set in motion. This is the newly inverted threshold – a threshold of deterritorialization that has enforced a changing perception of the body. We are sensing alterations in human bodily awareness and receptivity. There is a deprivation too. The body is being pulled back from its natural organic terrain. It is being made to retreat from physical presence and away from the reassuring touch. It is as if the body is being reconfigured to devolve away from the sensual and into a new digitally articulated sensate. This bodily aliveness is being substituted by decomposition and the fear of decay and deterioration.

In the modern age, death has replaced sex as the modern taboo. The sanitized environment of the hospital has replaced the home as the place for passing away. The experience of death and dying has become detached from community life with the effect that emotion and closeness has been replaced by medical management. The dying body has become inverted into a thing of disgust and embarrassment. Death has now become something shameful – a forbidden process. Death is a modern scandal. Modern life has internalized the rejection of death, and we are coded to cringe at the thought of bodily deterioration. Death is a loser. To die is to lose, to fail. There is no room for failure within the deepening layers of machinic materialism and computational competition. Death can be replaced by tech-assisted immortality in the new ‘posthuman future.’ Alternatively, the body can be transcended through transhumanism so that death no longer haunts the halls of the physical flesh. These are the new imaginings in the realm of machinic desire. Humanity is on the threshold of venturing into an Inversion of codified imagination and upturned desires. Desire has overtaken pleasure, and it is the social sphere within the Inversion that creates and sustains this desirous torment and torture of the unattainable. And within the unattainable, greater forms of external control must be endorsed to compensate. For this reasoning, current forces have begun to establish new pathways of control over life processes. And this, by intent and not coincidence, aligns with the rise of the machinic impulse. The question that now needs to be asked is whether the machine impulse is evolutionary or devolutionary in terms of human life upon this planet.

References

1 Dick, Philip K. (1995) The Shifting Realities of Philip K. Dick: Selected Literary and Philosophical Writings (ed. Lawrence Sutin). New York: Vintage Books, p183

2 Berman, Morris (1990) Coming to Our Senses: Body and Spirit in the Hidden History of the West. New York: HarperCollins, 146.

3 Horsley, J. (2018). Prisoner of Infinity: UFOs, Social Engineering, and the Psychology of Fragmentation. London, Aeon Books, p189

4 Huxley, A. (1959). Brave New World Revisited. London, Chatto & Windus, p107-8

5 Steiner, Rudolf (2008) The Fall of the Spirits of Darkness. Forest Row: Rudolf Steiner Press, p85

6 Steiner, Rudolf (2008) The Fall of the Spirits of Darkness. Forest Row: Rudolf Steiner Press, p199-200

[i] Baraka, a prominent concept in Islamic mysticism, refers to a flow of grace and spiritual power that can be transmitted.

[ii] Hijacking Reality: The Reprogramming & Reorganization of Human Life

UNTANGLING THE QUANTUM ENTANGLEMENT

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By Julian Rose

Source: Waking Times

The traditional gulf between science and metaphysics is undergoing a dramatic metamorphosis as the discovery of a ‘quantum entanglement’ between particles previously recognised as being miles apart, is further revealed.

In an experiment observed by scientists, when one of these particles spins around, its sister particle – although a long way off – also spins around. Responding as though never separated.

“Quantum entanglement is the phenomenon that occurs when a duet of particles are generated, interact, or share spatial proximity in such a way that the quantum state of each particle of the group cannot be described independently of the state of the others, including when the particles are separated by a large distance.” (Wikipedia)

The existence of such entanglement is both compelling and comprehensible, and I want to have a go at explaining why.

Let’s start by recognising that the Universe is ‘One’, all elements interconnecting with each other via invisible, energetic pulsating wavelengths.

The separation of particles that have previously been part of one mass, is only ‘separation’ on the classic physical plane, but not on the quantum plane.

Just because they no longer physically connect with each other, does not mean they are separated on the quantum level. They aren’t. They remain unified.

This is what in spiritual terminology is meant by ‘oneness’. This ‘oneness’ is vibrational. Such a state is experienced when one is attuned to essence: that which resonates ‘is-ness’ when undisturbed by external or internal mental intrusion. In this state there is no time, distance or resistance (gravity). No separation.

Although the speed of passage of a thought or energetic psychic exertion is often discussed within this context, it is not strictly relevant; because there is a simultaneity of connection occurring at well over the speed of light. At this level, the essence of the Universe is microscopically repeated in a dew drop and a sub atomic particle; all elements of existence remaining connected, therefore at one with the original manifestation. Mirrors of one originator, one source.

Viewed under a powerful microscope, the minutest of sub atomic particles are at one moment ‘specs’ and at another ‘waves’ according to Niels Bohr’s early quantum experiments. Even transforming again, into what Bohr described as a ‘dance’.

How these minute particles react depends equally upon the perspective and influence of the person engaged with them (the viewer) as with their independent existence as cosmic matter. They are simultaneously both mundane 3D and Universal God sparks.

It seems that once ‘together’ means always together in universal reality. The physical separation factor plays no part in altering this oneness.

At the most elemental levels, energy and matter are inseparable. Matter is congealed energy and takes on increasing levels of density according to its vibratory speed of resonance. The lower the speed the denser matter becomes and the more constricted becomes the movement of pure energy.

The Universe is both matter and ether. Particles or energetic expressions travelling outside of the constrictions of gravitational fields are not subject to resistance – being slowed down. Thus ‘God Speed’ is a powerful blessing for anyone wished it!

Classical science can only describe but not ‘experience’, intuitional higher consciousness which equates with ‘God Speed’. Intuitional consciousness places the experiencer within, not outside the quantum of existence.

Science looks in from ‘the outside’ but can, by intellectual effort and focussed concentration, recognise some of the component parts that make up the workings of cosmic consciousness, of Godliness; but falls short of ‘being’ (experiencing) what it describes.

Thus ‘quantum entanglement’ is not so mysterious. However, exploring it requires dynamic equilibrium between the two hemispheres of the brain, which accordingly reveals this entanglement to be a manifestation of the supreme interconnectivity of God consciousness.

It is the unseen glue, that along with stars, planets and other celestial objects, holds the Universe together. God consciousness resides in the heart and is openly available to all human beings. However, it sleeps within until awakened.

Huge efforts are being made to prevent humanity waking up and realising its power. Such is the paradoxical nature of existence that the struggle to overcome the dark suppressors of human evolution – both internal and external – creates the friction necessary to bring about the self-realisation of our deep spiritual powers that might otherwise remain dormant.

It also equips us with the power to defeat the dark imposters and set a new agenda for the future of life on earth.

Effort is required – nothing positive comes without effort. But the pleasure arising from a growing realisation of our quantum entanglement with our Creator far exceeds the limited and transient pleasures available to us in an unrealised, largely third density (3D) state, divorced from conscious contact with the source of our existence.

Embracing such ‘an entanglement’ will bring about a metamorphosis in human consciousness and an extraordinary new era of life on earth and beyond.

An era in which no distinction can be made between God and Man.

Navigating The Space Between Worlds

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Mastering the art of being in the world, even when we know it’s filled with heavy challenges and chaos.

By Joe Martino

Source: The Pulse

Over the last few decades, many have written about our time as a space where humanity is between worlds. On one hand, we have our current way of life which is incredibly demanding on our minds and bodies, is rather toxic, and filled with conflict and destruction. On the other hand is a vision for a world that’s slower, more connected, more natural, and more loving.

As we navigate what appears to be the dying stages of the old paradigm, the intensity of what it is seems to increase. The qualities of the old system become louder, acting as an evolutionary pressure to push things along.

Many become inspired to explore ways to bring the ‘new world’ to the here and now via their actions.

How do I live without money?
How do I exit the toxicity of our current system?
How do I not participate anymore?

If we aren’t careful, these questions can create a framing of our current world that can make it very hard to live within.

If we deeply judge the need to work, to make money, to pay taxes etc, all of it can become a heavy thing to carry. We end up waking up every day dreading going to work, and having endless conversations, thoughts and emotions about how the bad guys are ruining life for us and we’re the victims in it all.

While there may be truth to some of the observations about our society, the framing of it in our minds is disempowering many of us, and it’s making our current moment dreadful. Further, it holds us back from living and being able to solve the problem.

So how do we work with this? How do we live in the space between worlds?

What Feels Natural To Us?

Indeed, our current societal design is not supportive of human beings thriving. In that sense, it has been poorly designed. We have such an easy time as a species doing this because our higher-order thinking allows us to override what is good for our biology. Simply put: it’s easy to ignore our needs using our thinking, especially when we become so identified with life cognitively.

I have 7 alpacas. The moment they need to poop, they just do it, no thinking, no “I’ll just finish this paragraph,” they just do it. They listen to their biology. Humans on the other hand don’t always listen. In some cases we don’t because we have social structures, social norms, and brains to hold this all together. But we also don’t because we’ve learned to ignore our body, feelings, and emotions in many ways.

While our higher-order thinking is beautiful in one sense, how do we know when it begins to work against us?

I often use an example with friends and clients of a bear. The bear (a mammal like us) was likely raised by an attached parent. It learned how to ‘bear’ and how to be in its environment from that parent in its natural environment. If that bear’s ecosystem was cut down or destroyed by humans, it wouldn’t stay for too long. It would know that concrete, a lack of forest, and a lack of fresh water aren’t good for it, and it would leave to find a suitable home. The bear is simply following its connection to its biology.

We as humans know we are doing this to animals and call it ‘displacing nature/animals.’ Interestingly, we tend to see ourselves ‘outside’ of nature, conveniently ignoring how we’re ‘displacing’ ourselves.

As mentioned, humans are resilient in that we can survive in different environments. We find ways to adjust, cope, and problem solve within environments that are not natural to us. Here I’m not just talking about physical environments but also emotional ones. We find ways to survive in abusive situations for example. We know we should leave, but sometimes we feel we can’t or don’t have the capacity to.

Further, there are difficult elements to our environments like not having access to clean food, clean water, and shelter without having to work very hard to get them.

Because of our amazing thinking brains, humans can do and create incredible things, but we can also become so cognitively and mentally identified that we override our basic biology so much so that we build systems that aren’t attuned to our own well-being.

Thus, humans are currently surviving, but we are in no way thriving. And we did this to ourselves via a disconnection from ourselves.

To be clear, it’s not that we shouldn’t have roads, technology, and societal systems, it’s that they should be designed with human and natural thrivability in mind. Instead, our world is designed with economic thrivability and elite power structures in mind. All at the expense of human wellness.

The tricky part is, that the more people see and experience this truth, the more we can become angered and upset by it. This is fair. A boundary feels crossed because we living now aren’t necessarily the ones who built it or are choosing it. “Why am I subjected to a system I don’t like nor support, yet feel like I can’t escape it?”

As I stated in my essay If No One Wants This, Why Are We Doing It? our way of life doesn’t feel natural to us deep down and it’s overwhelming the challenge is we can’t change it overnight. So what do we do to live within it without driving ourselves mad?

Exploring The Art of Existing Between Worlds

Over the last 15 years exploring alternative thinking and spiritual spaces, I have discovered that it’s common for people to want to fully “exit” the system. They don’t want to integrate, use money, or do anything within the system as they feel it’s “toxic.”

As mentioned, these feelings are somewhat valid, but how we choose to navigate them is everything. Here are a few key observations.

1. Having unprocessed anger, resentment, victimhood and judgment for the system is a recipe for disaster.

If we go to work each day, pay taxes, or drive on highways with the mindset and emotional drive that we are victims and stuck, we will certainly make our lives feel more challenging. Our mental, emotional, physical, and spiritual framing at that point is that of contraction and stuckness. And it’s often built on a nervous system foundation of survival.

Everything will feel much more difficult in this state. Now, this doesn’t mean we can’t observe the state of the world, understand it, and explore how to change it, all of that can be done without getting stuck in mental and emotional traps. But we have to be careful about the general state of mind and being we are taking into our daily lives. Without being aware of this, we give all of our power away to the system and allow it to dictate how we feel.

I’ve watched people panic and freak out about not eating organic apples, yet their mindset and relationship with themselves and the world is creating more toxicity in themselves than a non-organic apple.

When this mindset goes unchecked, our locus of control for our own well-being is outside of us, not inside. (Key note, I’m not suggesting that the system doesn’t have toxic effects on us, I’m saying that there is a space where we can exist within the system with greater wellness.)

Can we begin to see work, life, and what we currently have going as an opportunity? Can we change the lens through which we see it so it doesn’t add to greater dis-ease? Can we support ourselves, our nervous system, and our emotional well-being through practice that helps us build capacity and resilience?

2. Trying to exit completely is incredibly hard, and most end up just as unhappy.

I have found a lot of people trying everything in their power to avoid working and making money. Here I’m not referring to people who are not well or injured and can’t work, I’m talking about folks who can yet have such a degree of judgment toward the system that they avoid being within it.

Often this path leaves people stuck, uninspired, unable to experience much of the world, and unable to even afford fun projects at home. Life begins to become small, and these people rarely seem truly happy.

That said, intentional communities are an interesting path for some. Although they work and exist within the system in more ways than people think. Sure, a few places are fully off grid, but for the most part money, utilities, land purchases, property tax etc, are all part of the mix.

If you don’t have a lot of money, this path is very tough. People can of course move to countries where things are very cheap and start over, but even that is tough for most people as it’s still expensive and work still needs to be found to live well into the future.

1. Exploring capacity and resilience building to exist in our current world and help solve problems within it seems a fruitful path. This includes doing small things within the system to make life more natural.

To me, this is a path that is accessible to most people and provides a meaningful balance of making a difference and enjoying life. I may also be biased toward this as this is the path I’ve chosen and have taught throughout my work since 2009.

For example, I chose to start a company and embrace the world as it was in 2009. I built my business on a foundation of creating an amazing work environment for employees to work, rest, grow, and contribute to a ‘collective evolution.’ Over time, I was able to give back by hiring 14 people to come into this environment of serving something greater than our personal ambitions, yet those were taken care of too.

We did some amazing projects around the world with excess funds, and we helped establish an internet culture of wellness, consciousness and conscious media. If I had kept the system at a distance, those benefits would not have been shared.

Humans have lived for such a long time in unnatural ways, disconnected from ourselves, and not processing our emotions and traumas, our nervous systems hold that history. It is further being re-inforced by the reality that yes, there is toxicity still in our world. It is badly designed.

But still, regulation and capacity at a deep cellular level need to be restored for most of us. We need to clear out the messy stuff. Otherwise, we will take our pains into any revolutionary systems that pops up outside the system anyway. We see this a lot with intentional communities that collapse.

This means focusing on deeply restoring physiological safety, wellbeing, emotional fluidity and regulation is foundational to living well, and it can be done even in the existing system. Even though our system is tough, this path gives us much more energy, resilience and capacity to exist within the system and make as big a difference as possible while enjoying life.

This path is work. It acknowledged that it isn’t easy to feel great in our world due to the poor design, but that it’s still within our capacity if we focus on it.

This doesn’t mean we ignore the need to change or adjust our system. But this path gives us the greatest ability to do so as we will have built the capacity and deep empowerment to actually do it, vs. being feeling stuck, tired and victimized resisting the system so heavily.

Existing in a space between worlds means building individual and collective wellbeing, and creating change along the way. The more resilient we are, the more we can make money and use it as a tool to find ways to make our lives better, less reliant on the system, and healthier.

In that space of wellness, we can have meaningful conversations and learn to hold visions of a future world that isn’t built on hating and resenting the old. If I’m honest, almost all of the successful changes and projects I’ve seen out there have come from this space of being.

In summary, taking stock of whether our observations of the world have become deep disempowering judgements is a worthwhile reflection. Being ‘awake to corruption’ doesn’t have to come with lifelong resentment toward the system, where we comment online about ‘the bad guys’ ruining things for everyone. Or that somehow Biden, Trump, Trudeau etc. are the root of the problems. I hate to say it but, this gets us nowhere.

Questioning whether we are truly living our lives in a way that promotes emotional, physical, and spiritual well-being and expansiveness is important. Without this, our foundation is weak.

The path forward I’m suggesting is one of building enough strength, well-being, and energy to live with wellness in our current system, so we have energy left over to see clearly and act upon changing what is not natural to us. Good sensemaking of our current events goes alongside this, but as you’ll note from my previous work, good sensemaking is built on a healthy nervous system.