Tag Archives: Neoliberalism

Former World Bank Staffer Explains How Neoliberalism Is Destroying The World

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neoliberal

By Dylan Charles

Source: Waking Times

More destructive than bombs, money has become the weapon of choice for the global elite, for the hidden hand of finance can plunder and conquer entire nations, assimilate whole cultures, exploit resources and rape the earth while forcing billions into poverty, all with the surprising stealth of pen-strokes and business contracts.

Neoliberalism is the economic and political philosophic driving force in the world today. It suggests that human progress is the result of competition, best expressed by an extremist version of unfettered capitalism, where privatization of profits and socialization of losses are acceptable ethics, regardless of human and environmental costs incurred along the way.

Neoliberalism is the killer plague of the 21st century. Neoliberalism is economic fascism. It is a criminal doctrine. Globalized neoliberalism privatizes public goods for private profit. Neoliberalism led by Washington with the shameful complicity of Europe has in the last fifteen years killed between 12 and 15 million people by wars, famine, deprived health services… forced refugees. Today a small world elite of corporate and Wall Street CEOs and selected politicians call the shots. ~Peter Koenig

First defined in 1938, its global implementation today is the product of the Washington Consensus of 1989 which describes a set of economic prescriptions for developing and crisis-wracked nations created by the World Bank, the International Monetary Fund and the U.S. Treasury Department. It is a policy which relies on the creation of social and financial crises to distract and soften target nations and peoples, creating problems while providing the ‘solutions.’

At present, Mexico is on the brink of revolution, a direct result of the fallout of three decades of neoliberal policy.

It [Neoliberalism] finds that representative democracy has been perverted through fear, putting central political decisions in the hands of power groups with special interests.The social impact of this process has been devastating, with a polarized income distribution, falling wages, increased precarious jobs, rising inequality, and extreme violence. Health conditions have also deteriorated and disorders associated with violence, chronic stress, and a changing nutritional culture have become dominating. [Source]

Journalist George Monbiot describes neoliberalism as follows:

Neoliberalism sees competition as the defining characteristic of human relations. It redefines citizens as consumers, whose democratic choices are best exercised by buying and selling, a process that rewards merit and punishes inefficiency. It maintains that “the market” delivers benefits that could never be achieved by planning.

Attempts to limit competition are treated as inimical to liberty. Tax and regulation should be minimised, public services should be privatised. The organisation of labour and collective bargaining by trade unions are portrayed as market distortions that impede the formation of a natural hierarchy of winners and losers. Inequality is recast as virtuous: a reward for utility and a generator of wealth, which trickles down to enrich everyone. Efforts to create a more equal society are both counterproductive and morally corrosive. The market ensures that everyone gets what they deserve. ~[Source]

Economic hitman turned whistleblower, John Perkins, wrote in detail of his ‘boots-on-the-ground’ experiences in conquering third-world nations through economic aid and infrastructure financing in his seminal classic, Confessions of an Economic Hitman. He’s since been on a world crusade to expose the madness of neoliberalism, seeking redemption by connecting with many of the indigenous cultures he previously had worked to enslave and oppress.

In recent years, Greece has become a more visible victim of this policy as the IMF and the European Union have forced the people of this ancient culture into austerity and starvation as part of a plan of economic restructuring to force repayment of illegitimate debts to international bankers.

Speaking at The Delphi Initiative in 2015, economist, geopolitical analyst, and former World Bank staffer, Peter Koenig, explained the scourge of this political and economic philosophy and how it is destroying our world today.

What we are confronted with today is the globalization, and the globalization basically that we are living is like a fetish of the neoliberals. The neoliberals who want to reduce the world to one culture, to one set of values, all based on greed consumption and maximizing profits. ~Peter Koenig

Koenig also speaks of neoliberalism as the root of the type of endless global conflict we see today, including wars of occupation and their resulting terrorism, noting that the U.S. economy is now so dependent on military spending that if peace were to break out, our economy would collapse.

Although from 2015, Koenig’s message is critically important today as the world continues to wake up to the reality that our lives are in the hands of a small exploitative group of inhumane corporations and governments who will stop at nothing to control the resources which make life possible, including water, destroying any civilization that stands in its way.

 

The Democrats’ Dangerous Diversion

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By Nicolas J S Davies

Source: Consortium News

The current debate over “fake news” has reminded me of a conversation I had several years ago with a former citizen of East Germany, now living in the United States. He explained that, in East Germany, everybody knew that what the media told them about their own country was a bunch of lies and propaganda. So they assumed that what the media told them about the West was just propaganda, too.

Now living in the U.S., he had come to realize that a lot of what the East German media said about life in the U.S. was actually true. There really are people living on the street, people with no access to healthcare, widespread poverty, a lack of social welfare and public services, and many other problems, as the East German media accurately reported, and as the Chinese government also noted in its latest report on human rights in the U.S.

My friend wished he and his countrymen had understood the difference between what their media told them about their country and what they reported about the West. Then they could have made more intelligent choices about which aspects of life in the West to adopt, instead of allowing Western experts to come in and impose the entire neoliberal model on their country.

In the West, of course, the state media of East Germany and other Communist countries were held up to ridicule. I remember hearing that people in the U.S.S.R. would open their newspapers in the morning and have a good laugh at the latest “fake news” in Pravda. But, as my German friend eventually understood, there was some truth amongst the propaganda, and the hidden danger of such a corrupted media system is that people end up not knowing what to believe, making informed democratic choices almost impossible.

In the end, people all over Eastern Europe were cornered into a false choice between two ideological systems that both came as top-down package deals, instead of being able to take charge of their own societies and democratically decide their own future.

In the U.S., we live under a two-party political system, not a one-party system as in East Germany, and our media reflect that. As each of our two main political parties and our media have fallen more totally under the sway of unbridled plutocratic interests, our mass media has devolved into a bifurcated version of what my friend observed in East Germany, triply corrupted by commercial interests, partisan bias and ideological and nationalist propaganda.

Down the Rabbit Hole 

Since the 2016 election campaign, our political system seems to have devolved into something like the nonsense world of Lewis Carroll’s Alice In Wonderland, with Donald Trump as the Queen of Hearts, Hillary Clinton as Humpty Dumpty, the Republicans and Democrats as Tweedledum and Tweedledee, the election as the Caucus Race (which Lewis Carroll based on U.S. political caucuses) and the whipsawed American public as the permanently baffled Alice.

In Lewis Carroll’s Caucus Race, an assortment of creatures ran randomly around a racetrack with no start or finish line, until the Dodo called the race over, declared them all winners and told Alice (the public?) she had to give them all prizes.

In similar fashion, the 2016 election between two of the most unpopular presidential candidates in U.S. history seems to have no finish line, but to live on in round-the-clock campaigns to corral the public into one of its two camps. The artificial, top-down nature of both these campaigns should be a warning that, like the election campaigns they grew out of, they are designed to corral, control and direct masses of people, not to offer real solutions to any of the serious problems facing our country and the world.

On one hand, we have President Trump, Republican Congressional leaders, Breitbart, Fox News and Rush Limbaugh, spouting nonsense worthy of Lewis Carroll, even in major presidential speeches, while dismissing criticism as “fake news.”

The Trump camp will never acknowledge that only a quarter of voting-age Americans voted for him, nor that even less of us share his views or the interests he represents. In this corrupt two-party system, no effort or expense is spared to persuade the public that we must vote for one of the two major party presidential candidates, whether we agree with either of them or not. But that cuts both ways, leaving most of the public unrepresented no matter who wins, and depriving any new government of a genuine popular mandate.

But Republican leaders play a more straightforward winner-take-all game than the Democrats. So they will try to ride Trump’s victory and their Congressional majorities as far as they will take them on all fronts: more tax breaks for the wealthy and corporations; more draconian cuts in social spending; more privatization of healthcare, education and other public services; more detention and deportation of immigrants; a more aggressive police response to social problems and public protest; more destruction of the natural world and the climate; and more increases in a military budget that already broke post-WWII records under Bush and Obama, to fuel a more openly aggressive and dangerous war policy – in other words, more of all the things that most Americans would agree we have already had too much of.

On the other side, Democratic Party leaders and the CIA, supported by the New York Times, the Washington Post, CNN and MSNBC, have conjured up unproven charges that Russia stole the election for Trump as the heart of their campaign against him. In Trump, history has handed them a political opponent with a piñata of vulnerabilities, from unprecedented conflicts of interest to policies that benefit only his own wealthy class to willful ignorance of how almost everything he is responsible for as president really works.

And yet the cabal formerly known as the Clinton campaign shows little interest in pointing out that our new Emperor has no clothes on, let alone in seriously resisting his repressive, plutocratic policies, and is instead obsessed with convincing the public that a birthmark on his naked bum looks like a hammer and sickle.

A Saving Grace?

Paradoxically, if Trump really reduced tensions between the U.S. and Russia, as his hawkish Democratic opponents fear, that could be the saving grace of his entire presidency. George W. Bush’s and Barack Obama’s regime change wars, NATO expansion and the U.S.-backed coup in Ukraine have ignited a new Cold War that many respected scientists believe has raised the risk of human mass extinction to its highest level since the 1950s.

In the pursuit of false security based on post-Cold War triumphalism and a fleeting mirage of military supremacy, our corrupt leaders have jeopardized not just our security but our very existence, leaving us at two and a half minutes to midnight on the Bulletin of the Atomic Scientists (BAS)’ Doomsday Clock.

As Jonathan Marshall at Consortiumnews.com reported on March 10, experts from the Federation of American Scientists, the Natural Resources Defense Council and MIT wrote in a recent BAS article that new “super-fuzes” installed on U.S. nuclear warheads since 2009 have significantly increased the danger of nuclear war by giving the U.S. the ability to destroy all Russia’s fixed land-based nuclear missiles with only a fraction of U.S. own weapons.

Coupled with President Obama’s deployment of a formerly illegal ABM (anti-ballistic missile) system on Aegis missile destroyers and at bases in Eastern Europe, the authors wrote that this upgrade to U.S. nuclear warheads is “exactly what one would expect to see if a nuclear-armed state were planning to have the capacity to fight and win a nuclear war by disarming enemies with a surprise first strike.” They concluded that “Russian planners will almost surely see the advance in fuzing capability as empowering an increasingly feasible U.S. preemptive nuclear strike capability.”

In the case of a suspected Russian nuclear missile launch, the U.S. satellite-based early warning system can give President Trump 30 minutes to judge whether we are really facing a nuclear attack or not. But Russia’s land-based early warning system is not so generous. In the case of a suspected U.S. nuclear launch targeting Russia, President Putin would have as little as 7 to 13 minutes to decide whether Russia was really under nuclear attack and whether to retaliate.

In the midst of escalating tensions over Syria, Ukraine, Iran or some other new crisis, a realistic fear of a U.S. first strike could force a hasty decision by Russian officials and seal the fate of humanity. The BAS authors believe that this predicament leaves Russia little choice but to pre-delegate its nuclear launch authority to lower levels of command, increasing the risk of an accidental or mistaken launch of nuclear weapons.

In an epitome of understatement, they point out that, “Forcing this situation upon the Russian government seems likely to be detrimental to the security interests of the United States and its Western allies.”

While U.S. officials are largely silent about the dangers of these developments in U.S. nuclear weapons policy, President Putin has spoken frankly about them and expressed dismay that the U.S. has rejected every Russian offer of cooperation to reduce these risks. Talking to a group of journalists at the St. Petersburg International Economic Forum in June 2016, he concluded, “I don’t know how this is all going to end. … What I do know is that we will need to defend ourselves.”

But despite the existential dangers of deteriorating relations with Russia, Democratic Party leaders have grasped the CIA’s unproven “assessments” that Russia may have tried to influence the outcome of the U.S. election as a lifeline by which to salvage their positions of power after their party’s electoral implosion.

Since the leadership of the Democratic Party was taken over by the corporate-backed Democratic Leadership Council (DLC) a generation ago, it has followed an unwritten rule that it must never accept responsibility for losing an election, nor respond to signs of public disaffection with any weakening of its commitment to pro-corporate, neoliberal policies. In its desperation to prevent the democratic reform of the Democratic Party, it is aggressively tarring nuclear-armed Russia with the same brush it used to tar and feather Ralph Nader after the 2000 election.

The mortal aversion of Democratic Party leaders to progressive reform suggests that they prize their own control of the party even above winning elections, the rational purpose of any political party. Their ugly smear campaign against Keith Ellison, the progressive candidate for Democratic National Committee (DNC) chair, mirrored the DNC’s corrupt campaign to undermine Sen. Bernie Sanders in the Democratic primaries and the DLC cabal’s bare-knuckles response to progressive challengers for the past 30 years.

For the DLC Democrats to snatch defeat from the jaws of the long-term victory that the country’s shifting demographics seem to guarantee their party requires a truly historic level of corruption.

Their unshakable commitment to fight tooth and nail for the interests of their wealthy campaign contributors over those of poorer, younger and darker-skinned voters in every election, every national, state and local party committee and on every issue, even as they pretend they are doing the exact opposite, could only be a viable political strategy in Lewis Carroll’s Wonderland. In the real world, their demonstrated disdain for the people from whose votes they derive their power is a strategy for political suicide.

Different Kind of Politics

These corrupt party leaders and their corporate media cheerleaders dare not remind us that Bernie Sanders’s candidacy for president inspired more enthusiasm and drew bigger crowds than Trump’s or Clinton’s, despite one eightieth of the early media promotion lavished on Trump by some corporate media and the fact that almost the entire Democratic Party establishment lined up against him.

For decades, DLC Democrats have run on vague messages about “values” to avoid being cornered into explicit progressive policy positions that might alienate their wealthy patrons. Sanders was greeted with open arms by younger voters ready for a renaissance of real politics based on actual policies that solve real problems, like universal healthcare, free college tuition, progressive taxation to pay for it all and a more cautious approach to U.S.-backed “regime change” in other countries.

By contrast, an analysis of campaign messaging by the Wesleyan Media Project found that “Clinton’s message was devoid of policy discussions” when compared to other recent presidential campaigns, including even Trump’s, and that this was a critical factor in her failure.

According to opinion polls, Bernie Sanders may now be the most popular politician in America. Polls consistently showed that Sanders was likely to beat Trump in the general election if the Democratic Party allowed him to get that far, but the DNC fundraising machine pulled out every trick in the book to make sure that didn’t happen. If truth be told, Sanders’s success was probably a more accurate reflection of the evolving political views of a majority of Americans in 2016 than the billion-dollar auction of the presidency between the Game Show King and the Queen of Chaos.

These two camps represent factions of the powerful interests that have controlled American politics for decades, from the military-industrial complex and the CIA to the dirty energy and for-profit “healthcare” industries, to say nothing of the commercial media industry itself, which covered this election all the way to the bank and for whom the show must go on and on and on … and on.

Lies of Both Sides.

Like the people of East Germany in the 1980s, we now face the challenge of a society in crisis, compounded by a treacherous media environment, with not just one, but two competing camps presenting us with false, self-serving interpretations of the multi-faceted crisis their corruption has spawned. While they compete for our trust, they share a common interest in insisting that one of the two mythological worldviews they have staked out must be right.

But as Cornel West recently told the students at my local high school in Miami in a Black History Month speech, “You don’t have to choose between the lies on one side and the lies on the other side.” So the question becomes where to turn for something other than lies, and how to recognize the truth when we stumble across it.

The paradox of our Internet age is that we nearly all have access to a wider range of media than ever before, yet we are still exposed and susceptible to corporate, partisan and ideological propaganda. In theory, we no longer have to be victims of for-profit media whose business models prioritize their profits over their duty to inform the public. But in reality, we do not form our views of the world as independently as we think we do.

This is easier to grasp in the case of commercial advertising than in the arena of political or ideological indoctrination. There is a well-known dictum in the business world that goes, “I know that half the money we spend on advertising is wasted. I just don’t know which half.” The flip-side of this is that the other half is not wasted.

So the advertising industry in the United States spends $220 billion per year, $700 for each man, woman and child in the country, to sell us products and services. And yet we still like to think that we make independent, rational choices about our spending, based on enlightened self-interest and cultivated tastes, not on the work of copywriters churning out pitches, images and jingles in ad agency cubicles.

One of the by-products of the mass monetization of American politics since the 1980s is that politics has become a profitable new arena for advertising, marketing and public relations firms. Its practitioners apply the techniques and experience they’ve developed in other areas to the world of politics, helping politicians and parties to convert the money they raise from wealthy campaign contributors into votes, and ultimately into power over all our lives. So we should be just as wary of political marketing and advertising as of the commercial variety. We should also be more humble in recognizing our own vulnerability to these profitable forms of persuasion and deception.

My copy of Alice in Wonderland has a quotation from James Joyce in the front of the book: “Wipe your glasses with what you know.” What we know is often our best protection against being misled by advertisers, politicians and pundits, if we will only remember what we know and trust it over the misinformation that surrounds us.

“Wiping our glasses with what we know” can provide a reality check on the current Russophobia campaign. We know very well that the U.S. and Russia possess the bulk of the world’s nuclear weapons, and that war between our two countries would likely mean death for ourselves and our families and the end of life as we know it for people everywhere.

We also know that it is our country and its allies, not Russia, that have launched invasions, military occupations, bombing campaigns, coups and drone wars against at least ten countries in the past 20 years, while Russia only recently become engaged in two of these conflict zones when its interests were directly impacted by our actions.

So we can see that the greatest danger in this relationship is not the threat of some unprovoked and unprecedented act of Russian aggression. The more real and serious danger is that a confrontation with Russia over one of the hot spots we have ignited will lead to an escalation of tensions in which a mistake, a misunderstanding, a miscalculation, a bluff called, a “red line” crossed or some other kind of failed brinksmanship will trigger a war that will escalate to the use of nuclear weapons, and from there to Armageddon.

Even with the lines of communication set up after the Cuban missile crisis and the stabilization of the Cold War balance of terror by the principle of Mutually Assured Destruction (MAD), we now know that we came very close to Armageddon many times, including simply by accident.

Instead of being corralled by either side in the “Russia did it” campaign, we should be urging our leaders to sit down and talk seriously with Russia’s leaders, to stop taking dangerous actions that exacerbate tensions, uncertainties and mutual isolation, and to return to serious negotiations to leave our children and grandchildren a peaceful world, free of nuclear weapons, where these dangers will no longer threaten them.

Amid lies and distortions on all sides, the corruption of politics and media by commercial interests and the billion dollars per year our government spends directly on public relations and propaganda, James Joyce’s advice can still serve us well. Make sure to wipe your glasses with what you know as you read or watch “news” from any source or listen to politicians of any party, and we may just find a way out of this rabbit hole before the roof crashes in on us.

 

Nicolas J S Davies is the author of Blood On Our Hands: the American Invasion and Destruction of Iraq.  He also wrote the chapters on “Obama at War” in Grading the 44th President: a Report Card on Barack Obama’s First Term as a Progressive Leader.

I think therefore I am capital

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By Jamie Goldrick

Source: Adbusters

In the worldview of the Cree, life is lived along a trail of experiences. Sharing experience with others is a result of the crossing of two life trails. Life is experienced as a tangled pattern of all beings. In this way, beings do not occupy one world, as in the Western sense: they inhabit their own relational field.

To the Cree, even the wind is alive. It interacts and has agency, and it has the capacity to come into contact with other beings and be affective. In this respect the wind too has the capacity to be alive as it can give shape to the world. For the Yukaghir in Siberia, Elk have the capacity to enter into personhood depending upon which relational field they enter.

In animist cosmology, objects can be ascribed personhood simply by the fact that they have potential to enter into relations with the environment and other living beings. According to Anthropologist Tim Ingold, “different creatures have different points of view of the world, because of different capabilities and perception they attend to the world in different ways”. Thus to the animist, life is lived through the relational field that objects enter into with each other. Regarding all beings and objects, we exist, therefore we are.

Edward Tylor coined the term animism in 1871. He used it to describe the idea that inanimate beings and objects were attributed with spirits. To Tylor, an evolutionist, this was just an aberration on the part of the animists, a “magical philosophy grounded in error” and nothing more than the simple mistake of a basic society on the path to modernity.

Steeped in the western philosophical tradition, Tylor naturally found focus in rational inquiry and scientific progress. He is a product of the Enlightenment, espousing such values as the natural rights of humans to life, liberty and property. Roy Porter, describing Immanuel Kant, observes:

For Kant enlightenment was man’s final coming of age, the emancipation of human consciousness from an immature state of ignorance and error. He believed that this process of mental liberation was actively at work in his own lifetime. The advancement of knowledge – understanding of nature, but human self-knowledge no less -would propel this giant leap forward.

Yet even to this day Enlightenment values have yet to break free from the shackles of Christianity, perhaps even the Classical Period that came before it as well. There are blind spots and limitations to rational inquiry and scientific progress. Our thinking is infected by it.

One such blind spot presumes a nature-culture divide, the notion that we are different than other sentient beings. In this worldview, animals exist as mere automata. They are machines without consciousness, all body and no mind, or to use Descartes’ famous cogito ergo sum, the definitive difference between us and all other beings on this planet is consciousness: I think, therefore I am.

Thus the environment, the humans who had yet to achieve enlightenment and the animals alike who inhabited it were objects to be manipulated and used by us, the subjects. This is the ontological basis that the West is built upon. It is the foundation that provides the philosophical conditions for capitalism to flourish. The gulf between what is theorized in the minds of men and what is a lived environmental reality was alluded to by one of the foundational thinkers of the Enlightenment, Adam Smith in The Wealth of Nations:

The same division that caused the social organism to grow also causes the individual worker to become impoverished …the man whose life is spent in performing a few simple operations generally becomes as stupid and ignorant as it is possible for a human creature to become.

The Wealth of Nations relied upon the bodily suffering of the disempowered to function at the expense of an abstract social body and to those in possession of the means of production. Written in 1776, things have somewhat changed in the past 240 years.

Briefly, it has been a long, arduous, and somewhat brutal journey for capital to the present day. Capital, in its search for surplus value, has penetrated through domestic markets, foreign markets, future markets, even now to our very sociality via the technological advances that have allowed for online social networking to occur. The collapse of the Bretton Woods agreement, which eliminated the gold standard, allowed the dollar to become symbolic and abstract, facilitating a new definition of economic worth, as evinced by the liberalization of capital markets, the emergence of futures markets, and the notorious derivatives. Economic value has become anthropocentric, a closed human based value system, abstracted from the material environment.

Take for example Google’s $66 billion turnover in 2014, Facebook’s 1.3 billion users, or Twitter’s initial stock market flotation of 23 billion. This value is located in the climate cooled data centers of financial institutions, abstracted from reality. This descent into the digital ether compounds as these abstract value systems begin to play a greater and more influential role in our lives. At a time when our relationship to nature urgently needs to be re-­examined, the gulf between nature and culture grows exponentially. Nature – earth’s ‘free gifts’ – becomes further objectified, commodified and excluded from our sense of being-in-the-world.

Maurizio Lazzarato notes that Neoliberalism relies on the individuality of its users, which has a profound effect upon our understanding of the new digital labor. To Lazzarato, digital labor functions by uniting and bringing together extreme individualization and dividuation (the collection of individuals’ idiosyncrasies into data banks) of individuals. The appendages of digital labor feed off our subjectivity and thus enslave us. As Marx argued, machinery enslaves and is manifested as a form of fixed capital. Today these machinic processes have invaded the daily. Lazzarato observes that we are currently enslaved by the mega-machine. Once our individual identity is stripped, a process called machinic enslavement, the individual is rendered as “a gear, a cog, a component part of business and financial assemblages”.

Today the circulation of capital is now the principal means of generating profit. Capital is reliant on human activity to function and flow. Immaterial capital flows are reliant on dividuals to •connect the circuits• between entities. This modern machinic enslavement does not subscribe to traditional categories of subject/object or human/machine binaries. The dividual does not stand by an external machine, for as Lazzarato notes “together they constitute a human machine apparatus in which humans are but recurrent and interchangeable parts of production and consumption. The individual is part of the machine: part-mineral, part-mind and integral to the functioning of modern day capitalism. By habitually updating a status, Googling a mundane thought, or checking into any given establishment, the bodily language of non-engagement now screams: I think, therefore I am capital.

Technology, paced by notions of progress and modernity, has always had an ambivalent place in Western discourse. The obsession with progress obfuscates the objective effects of technology. Technology once demarcated the distinction between work time and leisure time. According to E.P. Thompson: “Before the industrial revolution, time was task based, with the introduction of the machine to the factory floor, this brought the time-keeper, the informer and the fines.” Capital intensive machines had to be attended to round the clock to function. With the advent of the steam engine, the shift from organic to carbon power, a new proletariat was born. Today technology is once again blurring the boundaries by creating a social factory from out of our leisure and private time. History repeats itself, first as tragedy, second as farce. Innovation within the dominant paradigm of capitalism serves to innovate existing forms of domination. In this case, those who control the visions of the future control the present.

The predominant discourse of think therefore I am, and our obsession with progress blinds us to the realities of the day. We are within its apparatus when we work, or when we play, when reaching out to others, or solitarily in our own homes. What if we could see the true effects of this mega-machine? Strip away Cartesian subjectivity and take on the oft forgotten worldview of the animist. Proclaim “what manner are these things, part mineral, part mind that serve the few and enslave the many, while fouling the land, the water and the air! “We can no longer see objects as they truly exist in the world. To use Descartes’ term, now we are the automata, cogs and gears, the circuitry of the mega­ machine, assembled on the false logic of a nature/culture divide.

Set to the backdrop of species collapse, the disappearance of the rainforests, the acidification of the oceans, the mega-machine operates faster than ever before. The creatures outside look in, from person to machine, and then from human to person, and from person to machine again; but already it is impossible to say which is which….

 

-Jamie Goldrick is a filmmaker and contributing editor to Rabble magazine in Ireland.

Something Is Happening

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collapse-era

By William Hawes

Source: Gods & Radicals

SOMETHING IS HAPPENING HERE, but you don’t know what it is: Do you? No one knows, really, as this something is still evolving. As we look back to 2016, though, it is abundantly clear that history has awoken from its slumber. We’ve had a couple events in the West last year: Brexit and Trump.

Politically-charged, dynamic events (as Alain Badiou might define them) have been rare in the West since the fall of the Berlin Wall and the disintegration of the USSR. Capitalism made it seem as if neoliberalism was winning in the 1990s, even as the US wantonly murdered in Iraq and took perverse pleasure in helping to dismember Yugoslavia, among other things.

In fact, one could argue there have only been four notable Western political events in the post-Cold War era: the 9/11 attacks, the 2003 protests against the Iraq War, the 2008 banking crisis and following protest movements of 2011 (Occupy and 15-M Movement), and the populist, anger-driven aforementioned events of 2016.

You see, authentic, spontaneous political events (in the form of uprisings or popular revolts against the elite) are a no-no in the West. History is supposed to have ended, remember? Max Weber called this the Iron Cage, and for good reason.

Now, though, the meaninglessness and rootlessness of our lives trapped inside the cage have become too obvious to ignore, for most of us. As each day passes, our political discourse glosses over how lazy, ignorant, mean-spirited, and numb our society has become. We import luxuries from all over the globe, but can’t be bothered to cook or grow our own food, assemble our own electronics, expand renewable energy projects, provide clean water to inner cities, organize high-speed transport, or educate our youth without drowning them in debt, etc.

So, many have lashed out against the system, and our more vulnerable members of society, in anger, defiance, out of sheer ignorance. Could it be because, deep down, we know how helpless, sheltered, and out-of-touch our society is, compared to the rest of the world? What are the root causes of this disintegration of public discourse?

One cause is our utter dependency on the capitalist system to clothe, feed, and shelter us. What we used to inherit from our mothers and fathers, important agricultural knowledge, artisanal and cultural wisdom, a sense of place and belonging, have all been traded in for money, the privilege to be exploited by capitalism, toiling in jobs that alienate us from ourselves, families, the Earth. Paper bills and electronic bank accounts are a pitiful substitute for self-reliance. This loss, this grief, isn’t allowed to be expressed in public. Logical positivism tells us that progress will prevail, the future will be better than the past, and anyone who thinks otherwise must be some sort of Luddite.

Since real income has fallen and social services have been slashed in the last 40-plus years, many have seen their loved ones’ lives cut short (lack of access to health care and quality food and produce, air and water pollution), their dreams defiled (steady jobs gone, factories shuttered), their entertainment homogenized and dangerous (sports mania has become normalized, “Go Team!”, alcohol, painkiller, and opiate addiction is rampant), their hopes for the future shattered (community and public space swallowed by corporations).

There are those, as well, still too plugged into the system (both Trump and Clinton voters), too attached to their gadgets, to the hum of their slave-labor appliances, to the glow emanating from their screens. They will cry incessantly about the turning away of Muslims from flights, but there is only silence for the millions killed abroad by the US war machine. Mainstream liberals are just as likely as the meanest, most selfish conservatives to fall prey to emotional pleas, demagoguery, and pathetic attempts to see themselves as victims in this Age of Anger.

The urge to resort to the myth of a righteous, homogenous, “pure” social group, to denigrate the other, is strong in such dire, despondent situations. In America, though, material poverty cannot be said to be the only, or even the main causal factor, behind this return of nativism and tribalism. Rather, it is undoubtedly a spiritual malaise that has swept over the West. Ever since the rise of the Industrial Revolution, it has been technology which has provided the underlying weltanschauung for our culture. Sprouting from this, an inhuman and Earth-destroying morality has formed. Jacques Ellul explains:

“A principal characteristic of technique … is its refusal to tolerate moral judgments. It is absolutely independent of them and eliminates them from its domain. Technique never observes the distinction between moral and immoral use. It tends on the contrary, to create a completely independent technical morality.” (1)

Thus, Western society, through the use of mass-produced electronics and disseminated in what some call our “Information Age”, has now seemingly accelerated the pace of change and ecological destruction beyond the scope of any group or nation which could possibly control it. We are then confronted with the thought that only an economic collapse or series of natural disasters could possibly provide the impetus for revolutionary change to occur. This only leaves us feeling helpless, depressed, and passive in the face of government oppression and capitalist exploitation.

Not only that, but capitalism has quite literally dulled our senses and disconnected us from our source of being, planet Earth. Don’t believe me? Read this amazing paper on how Polynesian wayfinders discovered islands thousands of miles apart without any modern technology. This is part of what Morris Berman means by Coming to our Senses. To re-establish our unity with nature, the Western notion of an ego-driven, domineering and reductionist search for truth, meaning, and creativity must be thrown out. Here, Berman invokes Simone Weil:

“‘decreate’ yourself in order to create the work, as God (Weil says) diminished Himself in order to create the world. It would be more accurate to say that you don’t create the work, but rather you step out of the way and let it happen.” (2)

This isn’t really discussed among wide swaths of leftists, the social-justice crowd, or with mainstream liberals. It’s anathema to a materialistic, dead world where freedom has been traded for comforting lies, money has been substituted for the ability to provide for ourselves and our communities, and the abundance and resiliency (truly a miracle!) of the Earth is taken for granted as we chase our next fix for consumer goods, our next chance for drugs or gadgets to dim our perception.

What you’re not supposed to say in public, of course, is that our world is falling apart, and we are doing nothing to stop it. The reactions are too raw, the reality too grim, even as we know, for example, that 10% or more of the total species on Earth will be gone by 2050.

Yet we can do something: there is an opening now in political discourse which has been previously denied to us. The Republican and Democratic parties have thoroughly delegitimized themselves by offering up Trump and Clinton as their figureheads: these were widely considered the most widely disliked candidates in recent memory, if not the history of our republic. There is room for Libertarians, Greens, and Socialists to gain power: yet only if they avoid their own regrettable sectarianism, organize, and promote an inclusive, broad-based platform.

To do so, citizens will have to gain some perspective on their lives. A slow pace of life needs to be seen as a virtue, not a sin: many on the right and left are quick to denounce the hedonism of the jet-setting, parasitic globalists, the Davos men; yet refuse to see their own lifestyles and actions as smaller examples of such outlandish consumption.

If we are open to life and our environment as part of a greater whole, an unfathomable mystery, we can refuse our culture’s siren songs of death, misery, and destruction. While modern technology can be useful if reined in by an Earth-conscious, responsible morality, some things are better left unknown, undiscovered, if it risks destroying the Earth in order to find the answer. Rather than running a cost/benefit analysis to determine the land’s worth, some aspects of the planet and the universe are better Left Sacred.

Also, acknowledging our mortality, and accepting the basic fact that death could come for you at any moment, can liberate our souls and propel them to unimaginable heights. Joe Crookston explains this quite well:

“And then when I turn dry and brown
I’ll lay me down to rest
I’ll turn myself around again
As part of an eagle’s nest
And when that eagle learns to fly
I’ll flutter from that tree
I’ll turn myself around again
As part of the mystery”

 

Notes:
1.) Ellul, Jacques. The Technological Society. Vintage Books, 1964. p. 97.
2.) Berman, Morris. Coming to Our Senses: Body and Spirit in the Hidden History of the West. Simon & Schuster, 1989. p. 337

William Hawes is a writer specializing in politics and environmental issues. His articles have appeared online at Global Research, Countercurrents, Dissident Voice, The World Financial Review, Gods & Radicals, and Counterpunch. He is author of the ebook Planetary Vision: Essays on Freedom and Empire. You can reach him at wilhawes@gmail.com

Goose-stepping Our Way Toward Pink Revolution

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By CJ Hopkins

Source: CounterPunch

So the global capitalist ruling classes’ neutralization of the Trumpian uprising seems to be off to a pretty good start. It’s barely been a month since his inauguration, and the corporate media, liberal celebrities, and their millions of faithful fans and followers are already shrieking for his summary impeachment, or his removal by … well, whatever means necessary, including some sort of “deep state” coup. Words like “treason” are being bandied about, treason being grounds for impeachment (not to mention being punishable by death), which appears to be where we’re headed at this point.

In any event, the nation is now officially in a state of “crisis.” The editors of The New York Times are demanding congressional investigations to root out the Russian infiltrators who have assumed control of the executive branch. According to prize-winning economist Paul Krugman, “a foreign dictator intervened on behalf of a US presidential candidate” … “we are being governed by people who take their cues from Moscow,” or some such nonsense. The Washington Post, CNN, MSNBC, The Guardian, The New Yorker, Politico, Mother Jones, et al. (in other words virtually every organ of the Western neoliberal media) are robotically repeating this propaganda like the Project Mayhem cultists in Fight Club.

The fact that there is not one shred of actual evidence to support these claims makes absolutely no difference whatsoever. As I wrote about in these pages previously, such official propaganda is not designed to be credible; it is designed to bludgeon people into submission through sheer relentless repetition and fear of social ostracization … which, once again, is working perfectly. Like the “Iraq has WMDs” narrative before it, the “Putin Hacked the Election” narrative has now become official “reality,” an unchallengeable axiomatic “fact” that can be cited as background to pretend to bolster additional ridiculous propaganda.

This “Russia Hacked the Election” narrative, let’s remember, was generated by a series of stories that it turned out were either completely fabricated or based on “anonymous intelligence sources” that could provide no evidence “for reasons of security.” Who could forget The Washington Post‘s “Russian Propagandist Blacklist” story (which was based on the claims of some anonymous’ blog and a third rate neo-McCarthyite think tank), or their “Russians Hacked the Vermont Power Grid” story (which, it turned out later, was totally made up), or CNN’s “Golden Showers Dossier” story (which was the work of some ex-MI6 spook-for-hire the Never Trump folks had on their payroll), or Slate‘s “Trump’s Russian Server” story (a half-assed smear piece by Franklin Foer, who is now pretending to have been vindicated by the hysteria over the Flynn resignation), or (and this is my personal favorite) The Washington Post‘s “Clinton Poisoned by Putin” story? Who could possibly forget these examples of courageous journalists speaking truth to power?

Well, OK, a lot of people, apparently, because there’s been a new twist in the official narrative. It seems the capitalist ruling classes now need us to defend the corporate media from the tyrannical criticism of Donald Trump, or else, well, you know, end of democracy. Which millions of people are actually doing. Seriously, absurd as it obviously is, millions of Americans are now rushing to defend the most fearsome propaganda machine in the history of fearsome propaganda machines from one inarticulate, populist boogeyman who can’t maintain his train of thought for more than fifteen or twenty seconds.

All joking aside, the prevailing mindset of the ruling classes, and those aspiring thereto, is more frightening than at any time I can remember. “The Resistance” is exhibiting precisely the type of mindlessly fascistic, herd-like behavior it purports to be trying to save us from. Yes, the mood in Resistance quarters has turned quite openly authoritarian. William Kristol captured it succinctly: “Obviously strongly prefer normal democratic and constitutional politics. But if it comes to it, [I] prefer the deep state to the Trump state.” Neoliberal Rob Reiner put it this way: “The incompetent lying narcissistic fool is going down. Intelligence community will not let DT destroy democracy.” Subcommandante Micheal Moore went to the caps lock to drive the point home: “It doesn’t take a rocket scientist to figure out what was going on: TRUMP COLLUDING WITH THE RUSSIANS TO THROW THE ELECTION TO HIM,” and demanded that Trump be immediately detained and renditioned to a secure facility: “Let’s be VERY clear: Flynn DID NOT make that Russian call on his own. He was INSTRUCTED to do so. He was TOLD to reassure them. Arrest Trump.”

These a just a few of the more sickening examples. The point is, millions of American citizens (as well as citizens of other countries) are prepared to support a deep state coup to remove the elected president from office … and it doesn’t get much more fascistic than that.

Now I want to be clear about this “deep state” thing, as the mainstream media is already labeling anyone who uses the term a hopelessly paranoid conspiracy theorist. The deep state, of course, is not a conspiracy. It is simply the interdependent network of structures where actual power resides (i.e., the military-industrial complex, multinational corporations, Wall Street, the corporate media, and so on). Its purpose is to maintain the stability of the system regardless of which party controls the government. These are the folks, when a president takes office, who show up and brief him on what is and isn’t “possible” given economic and political “realities.” Despite what Alex Jones may tell you, it is not George Soros and roomful of Jews. It is a collection of military and intelligence officers, CEOs, corporate lobbyists, lawyers, bankers, politicians, power brokers, aides, advisers, and assorted other permanent members of the government and the corporate and financial classes. Just as presidents come and go, so do the individuals comprising the deep state, albeit on a longer rotation schedule. And, thus, it is not a monolithic entity. Like any other decentralized network, it contains contradictions, conflicts of interest. However, what remains a constant is the deep state’s commitment to preserving the system … which, in our case, that system is global Capitalism.

I’m going to repeat and italicize that to hopefully avoid any misunderstanding. The system the deep state primarily serves is not the United States of America, i.e., the country most Americans believe they live in; the system it serves is globalized Capitalism. The United States, the nation state itself, while obviously a crucial element of the system, is not the deep state’s primary concern. If it were, Americans would all have healthcare, affordable education, and a right to basic housing, like more or less every other developed nation.

And this is the essence of the present conflict. The Trump regime (whether they’re sincere or not) has capitalized on people’s discontent with globalized neoliberal Capitalism, which is doing away with outmoded concepts like the nation state and national sovereignty and restructuring the world into one big marketplace where “Chinese” investors own “American” companies that manufacture goods for “European” markets by paying “Thai” workers three dollars a day to enrich “American” hedge fund crooks whose “British” bankers stash their loot in numbered accounts in the Cayman Islands while “American” workers pay their taxes so that the “United States” can give billions of dollars to “Israelis” and assorted terrorist outfits that are destabilizing the Middle East to open up markets for the capitalist ruling classes, who have no allegiance to any country, and who couldn’t possibly care any less about the common people who have to live there. Trump supporters, rubes that they are, don’t quite follow the logic of all that, or see how it benefits them or their families.

But whatever … they’re all just fascists, right? And we’re in a state of crisis, aren’t we? This is not the time to sit around and analyze political and historical dynamics. No, this is a time for all loyal Americans to set aside their critical thinking and support democracy, the corporate media, and the NSA, and CIA, and the rest of the deep state (which doesn’t exist) as they take whatever measures are necessary to defend us from Putin’s diabolical plot to Nazify the United States and reenact the Holocaust for no discernible reason. The way things are going, it’s just a matter of time until they either impeach his puppet, Trump, or, you know, remove him by other means. I imagine, once we get to that point, Official State Satirist Stephen Colbert will cover the proceedings live on the “Late Show,” whipping his studio audience up into a frenzy of mindless patriotic merriment, as he did in the wake of the Flynn fiasco (accusing the ruling classes’ enemies of treason being the essence of satire, of course). After he’s convicted and dying in jail, triumphant Americans will pour out onto the lawn of Lafayette Square again, waving huge flags and hooting vuvuzelas, like they did when Obama killed Osama bin Laden. I hope you’ll forgive me if I don’t attend. Flying home may be a little complicated, as according to The Washington Post, I’m some kind of Russian propagandist now. And, also, I have this problem with authority, which I don’t imagine will go over very well with whatever provisional government is installed to oversee the Restoration of Normality, and Love, of course, throughout the nation.

Why Today’s Neoliberal Global Order Is Incompatible With Democracy

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A new book by Jerry Harris explores the transformation of global capitalism and its implications.

By Bill Fletcher Jr.

Source: In These Times

In the years since the Cold War and the collapse of the USSR, the U.S. Left has sensed that something was morphing within global capitalism. This “something” was described more by its symptoms than by its essence, e.g., deindustrialization. In much of the rest of the world there was a growing awareness, however, that a particular form of capitalism was becoming dominant on a world scale, a form that came to be known as neoliberal capitalism or neoliberal globalization.

Jerry Harris offers his book, Global Capitalism and the Crisis of Democracy, as an instrument to better understand this transformation of global capitalism and its implications. Most of the book is devoted to helping the reader better grasp what Harris argues is the historical transition—underway—from capitalism centered around the nation-state to global capitalism. This work is successful, enlightening and engrossing. In the final two chapters, however, Harris shifts gears, laying the basis for a problem that I’ll discuss below.

The thrust of Harris’s argument is that since World War II, but especially since the late 1960s/1970s, capitalism, which as a system is always in need of expansion, has been evolving in such a manner that it transcends national borders. Contrary to theorists, such as the late Ellen Meiksins Wood, this is not a return to the era of high-level trade that marked the pre-1914 capitalist world (what some theorists have described as an earlier globalization). Rather, it is the emergence of an unprecedented interpenetration of capital on a global stage.

And with this interpenetration we start to see, over the last several decades, the rise of what has come to be termed as a “transnational capitalist class.” This class, as the name implies, is not rooted in one country but has assumed an identity that goes beyond specific nation-states. As Harris make clear, this does not mean that the nation-state no longer holds any importance—which is the thrust of the argument offered by Michael Hardt and Antonio Negri in their famous work, Empire—but that the role has shifted significantly, to a great extent servicing and serving the needs of the transnational capitalist class.

This analysis clashes with more traditional arguments on the Left but it speaks to matters that the traditional analyses have been unable to explain fully. A case in point was the U.S.-led invasion of Iraq. At the time of the 2003 invasion, much of the Left and the progressive anti-war movement argued that this was an effort, in effect, to recolonize Iraq under U.S. domination and seize its oil. In the aftermath of the invasion, however, something odd happened. Occupation forces opened Iraq up for business to global capitalism rather than reserve it for the United States alone.

The transnational capitalist class thesis has been caricaturized by some critics as suggesting that contradictions between nation-states have disappeared into a global class-against-class scenario. Harris takes on this idea directly and with a level of detail that, on those grounds alone, makes his work a must-read book.

Harris lays out his case in describing the development of global capitalism and the transnational capitalist class in the first three chapters. In chapters 4 and 5, he offers a marvelous examination of two concrete situations: Ukraine and China. With regard to Ukraine, Harris digs behind the headlines and looks at the class forces on both sides, the relationship that they have with capitalist class forces in other parts of the world, historic nation-state tensions and the wild card of right-wing populism and neo-fascism that is infecting both Russia and Ukraine. He examines the interrelationship of these forces in a situation—and world—that is undergoing a transition. And therein lies the key to understanding the transnational capitalist class thesis: It speaks to a phenomenon that is emerging and transitioning, rather than a phenomenon that is fully and totally developed.

Harris’ examination of contemporary China is just as illuminating and satisfying. Again, he examines the connections that the Chinese capitalists have developed with others in the transnational capitalist class, including the role of the Chinese State—ironically led by a party that calls itself “Communist”—in the integration of the Chinese economy into the larger global capitalist economy. Harris, along with other theoreticians of this school, argues that many—though not all—of the contradictions we are witnessing between China and the United States are a reflection of the efforts by Chinese capitalists, and their allies, to alter the terms under which global capitalism operates. In other words, the conflict is not a competition between traditional empires but, analogically, disputes within a gang.

Harris offers his book as both an analysis of the growth of neoliberal globalization and a cautionary note on the dangerous road that it has placed before humanity. Perhaps it is for that reason that his final two chapters examine alternatives to neoliberal globalization, including both failed alternatives as well as sources of hope. The problem is that this comes across as two different books. While it was clear that Harris was trying to get the readers to consider how to struggle against global capitalism and its tendency towards authoritarianism and barbarism, there was a missing transition.

Harris might also have been more successful had he integrated into his discussion a deeper analysis of the rise of right-wing populism (including but not limited to neo-fascism) in the context of neoliberal globalization. After all, right-wing populism posits itself as THE alternative strategy of neoliberal globalization. While Harris acknowledges right-wing populism at various points in the book, he tends to merge it a bit too quickly with other segments of the Right, including into what the theoretician Nicos Poulantzas referenced as “authoritarian statism” and what I have described as “neoliberal authoritarianism.” Drawing from Poulantzas, I would distinguish the movement towards authoritarianism by the so-called democratic capitalist state as not identical with the rise of right-wing populism, though the two tendencies can and do overlap.

Despite the abrupt transition, Harris’s discussion of alternatives is useful, though a bit of a distraction. In fact, I would argue that he should further develop his thinking on alternatives in a separate volume. And I would further argue that a deeper examination of right-wing populism in the context of neoliberal globalization deserves to be addressed by adherents to the so-called global capitalism school in order to flesh out their analysis.

Global Capitalism and the Crisis of Democracy is an exceptionally thorough and thought-provoking work. Very rarely, these days, do I use a highlighter when reading a book in order to remind myself of facts, points of interest or points of difference. In this case, the highlighter was with me till the end, with my knowing that I will return to this book as a resource for better understanding, as well as explaining, the development of global capitalism and its implications for the billions of people on this planet ravaged by it.

 

Bill Fletcher, Jr. is the author of “They’re Bankrupting Us!”: And 20 Other Myths about Unions and co-author of Solidarity Divided: The Crisis in Organized Labor and a New Path toward Social Justice. He is a talk show host, writer and activist. Follow him on Twitter, Facebook and at http://www.billfletcherjr.com.

Review: The Utopia of Rules, by David Graeber

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By Jonathan Woolley

Source: Gods & Radicals

Reading a book about bureaucracy may not sound like an exciting way to spend a weekend off with my family. And yet, having just started David Graeber’s latest – A Utopia of Rules – when I wasn’t making tea for my elderly grandmother, I curled up in a comfy chair with this little pink book, mocked up to look like one of the forms it excoriates, and excited by each new page. Although many of the ideas Graeber presents here aren’t new, the clarity and force with which they are drawn together and set out is a rare pleasure – a contrast with turgid official paperwork that was almost certainly intentional.

Graeber – a social anthropologist, anarchist, and prominent leftist thinker, based at the London School of Economics (LSE) – develops his argument, in part, by thinking ethnographically with his own personal experiences of officialdom, beginning with a heartbreaking account of his own struggle to deal with his elderly mother’s Medicaid application. In response to this, he introduces the book as a series of short essays on different facets of what he calls “total bureaucratisation” – defined as “the gradual fusion of public and private power into a single entity, rife with rules and regulations whose ultimate purpose is to extract wealth in the form of profits”. Bureaucracy is not a simple matter of red-tape created by the state tying up private enterprise, as right-wing pundits would have us believe: Graeber points out that bureaucratic forms have become intrinsic to both private and public spheres.

While the Left has been largely unable to produce a critique of bureaucracy, the Right has such a critique – but efforts to “roll back” the state by the Right have had the opposite effect, producing even more paperwork than ever. This leads Graeber to propose what he calls “the Iron Law of Liberalism”, which states that “any market reform, any government initiative intended to reduce red tape and promote market forces will have the ultimate effect of increasing the total number of regulations, the total amount of paperwork, and the total number of bureaucrats the government employs.”

In stressing the coeval nature of the free market and an expansive state, Graeber directs his analysis away from shallow criticism of big government, towards the common institutional basis of all inequality, found at the heart of neoliberal governance. Given the extent to which the general public in the English-speaking world continue to view the expansive state and the “free” market as antithetical to one another and synonymous with the Left and the Right of politics respectively, this is an important point to make.

With the foundations laid, Graeber’s lucid prose carries the reader briskly through a sequence of stand-alone essays, each of which engages with a particular aspect of total bureaucratisation today. Each of these, Graeber claims, will need to be addressed by any critique of bureaucracy the Left might develop. Dead Zones of the Imagination utilises feminist theory of imaginative labour to develop the argument that bureaucracy – in addition to being stupid – exists to create stupidity. Its impersonal procedures, backed up by threat of violence, ensure that those in positions of authority – especially the police – are able to avoid doing the imaginative labour of empathising with others, while forcing those others to engage in imaginative labour towards the authorities, simply in order to avoid physical harm. Police insist upon being able to “define the situation” – those who contest this, rather than violent criminals, are the ones who are routinely meet with physical violence. This serves to emphasise a very basic point: don’t underestimate the importance of physical violence, even if it takes place behind a veil of paper.

In Of Flying Cars and the Declining Rate of Profit, Graeber turns his attention to the trajectory of technological development in the modern world. Why is it, he asks, that in the 1950s we were able to explore space, and expected to be surrounded by robotic servants and flying cars by now, but that this awesome potential has not been realised? The answer, he suggests, is that rather than cause social change by itself, the direction of technological innovation is directed by financial interests – so that instead of pursuing automation and space travel that could disrupt existing economic relations on Earth, major funders have prioritised less disruptive research lines, such as information technology. The greatest achievement of the late 20th century – the Internet – is revealed as decidedly chimeric; both a tool for enhanced communication, but also a means of surveillance and manipulation on an industrial scale. The promise of technology has been broken in favour of labour discipline and social control; R&D budgets have been slashed in favour of boosting executive pay and shareholder dividends. Instead of being allowed to pursue their research interests, academics are increasingly forced to spend more and more of their time doing paperwork. Rather than a driver of social change, technology is itself subject to the demands of capital.

The Utopia of Rules, or Why We Really Love Bureaucracy After All concludes the triptych, by exploring the ways in which bureaucracy can, in fact, be deeply enchanting – when it works well – providing human beings with a sense of predictability and certainty that can be deeply seductive. While the second essay uses science fiction to reflect upon the curious falling short of innovation, this essay turns to magic and fantasy fiction in an attempt to understand how the appeal of bureaucratic rationality is generated. Graeber argues that the elaborate angelic hierarchies and formulaic modes of ritual address, developed in the Rennaissance but that now enliven Western Ceremonial Magic, actually reflect a political imaginary – a vision of the chaotic, violent world of the Middle ages reordered according to a spiritualised version of the old, lost, Roman bureaucracy. Nowadays, however, this vision is inverted – fantasy fiction today constructs a pseudo-Medieval world, where bureaucracy is almost entirely absent, where creativity is directly channelled into reality via magic, and where leadership is acquired on the basis of personal virtue and conquest, rather than through impersonal qualification or graduate recruitment. However, while giving us an opportunity to vicariously enjoy a world without bureaucracy, medievalist fantasies – with their perennial sense of threat and danger – nonetheless reinforce our sense that it’s probably preferable to live with the devil we know. Just as the gruesome spectacle of Gladitorial combat both beguiled and repulsed the populace of Rome from the idea of democracy, the blood-soaked cities of Westeros instil in us a fear of a world without bureaucratic order.

Perhaps the most fascinating contestation made by Graeber – albeit, only in passing – is that bureaucratic rationality rests upon a resolutely spiritual set of commitments. The idea that numbers and their rational appraisal can help one to understand and manipulate reality, reaches back to the Pythagoreanism of ancient Greece. They, in turn, directly inspired Plato, the father of Western formalism, and in turn the Medieval angelic hierarchies mentioned above. This commitment to the power of logic and pure numbers conferred upon bureaucracy a utopian air; bureaucrats envision a world of perfect harmony, governed by well-designed, efficient institutions, and develop frameworks that attempt to make that world a reality. The fact that the complexity of the world-as-lived rarely fits these lofty ideals ensures that bureaucracy requires constant enforcement – with the force in question being the threat of violence meted out by private security, the police or the military.

But it is in the Appendix – Batman and the Problem of Constituent Power – that we find some of Graeber’s most timely observations for the present moment. In a playful analysis of the cultural and political significance of superheroes, Graeber points out that – building upon his analysis of medievalist fantasy in the previous chapter – comics teach the same kind of lesson. In pitting basically passive superheroes who seek to preserve the status quo against endlessly creative and scheming villains who wish to unseat it, comics allow the reader to vicariously enjoy the thrill of unfettered creative potential, only to enforce the idea that such potential necessarily leads to violence, and that violence is in turn the only way that it can be controlled.

In the Marvel and DC Universes, the only alternative to bureaucracy is violent creativity of villains – in short, fascism. This, in turn, allows Graeber to highlight a broad distinction between the left and the right: “Ultimately, the division between left-and right-wing sensibilities turns on one’s attitude towards the imagination. For the Left, imagination, creativity, by extension production, the power to bring new things and new social arrangements into being, is always to be celebrated. It is the source of all real value in the world. For the Right, it is dangerous; ultimately, evil. The urge to create is also a destructive urge. This kind of sensibility was rife in the popular Freudianism of the day [1950s]: where the Id was the motor of the psyche, but also amoral; if really unleashed, it would lead to an orgy of destruction. This is also what separates conservatives from fascists. Both agree that the imagination unleashed can only lead to violence and destruction. Conservatives wish to defend us against that possibility. Fascists wish to unleash it anyway. They aspire to be, as Hitler imagined himself, great artists painting with the minds, blood, and sinews of humanity.”

Following from the magistral philosophical treatise Debt: The First 5,000 years (2011), The Utopia of Rules is a more modest project. Graeber does not attempt to propose a leftist critique of total bureaucratisation within its pages, though he argues such a critique is long overdue. Nor does he advance a singular argument – his goal is simply to prompt a conversation. With the rise of the populist right, this conversation is more important than ever. The mainstream Left, Graeber points out, has for too long positioned itself on the side of state control, leaving critiques of bureaucracy to the Right. As the pro-market efforts of neoliberalism have done nothing but concentrate capital in the hands of the rentier classes, the frustration is now boiling over. And yet, in unveiling the mystical roots of stultifying modern paperwork, Graeber reveals a way forward for us – if total bureaucratisation is a spell laid over the world, that spell may be broken. We need not live out the fevered dreams of Renaissance mystics; we can awaken. Nor shall the dark blood and bone portraits of fascists necessarily hold sway over the human imagination, for the Left is just as creative as the right; indeed, unlike them, we can create without fear of creativity. The Right may aspire to break this world, but it is the birthright of the Left to make a better one.

Millions Around the World Fleeing from Neoliberal Policy

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Source: The Real News Network

Economist Michael Hudson says neoliberal policy will pressure U.S. citizens to emigrate, just as it caused millions to leave Russia, the Baltic States, and now Greece in search of a better life.

A research team from Columbia University’s Mailman School of Public Health in New York estimates 875,000 deaths in the United States in year 2000 could be attributed to social factors related to poverty and income inequality.

According to U.S. government statistics, 2.45 million Americans died in the same year. When compared to the Columbia research team’s finding, social deprivation could account for some 36% of the total deaths in 2000.

“Almost all of the British economists of the late 18th century said when you have poverty, when you have a transfer of wealth to the rich, you’re going to have shorter lifespans, and you’re also going to have emigration,” says Michael Hudson, Distinguished Research Professor of Economics at the University of Missouri-Kansas City.

Many countries, such as Russia, the Baltic States, and now Greece, have seen a massive outflow of their populations due to worsening social conditions after the implementation of neoliberal policy.

Hudson predicts the United States will undergo the same trend, as greater hardship results from the passage of the Trans-Pacific Partnership, changes to social security, and broader policy shifts due to prospective appointments to the U.S. Supreme Court and the next presidential cabinet.

“Now, the question is, in America, now that you’re having as a result of this polarization shorter lifespans, worse health, worse diets, where are the Americans going to emigrate? Nobody can figure that one out yet,” says Hudson.

Transcript

SHARMINI PERIES, TRNN: It’s the Real News Network. I’m Sharmini Peries coming to you from Baltimore.

After decades of sustained attacks on social programs and consistently high unemployment rates, it is no surprise that mortality rates in the country have increased. A research team from Columbia University’s Mailman School of Public Health in New York has estimated that 875,000 deaths in the United States in the year 2000 could be attributed to clusters of social factors bound up with poverty and income inequality. According to U.S. government statistics, some 2.45 million Americans died in the year 2000, thus the researchers’ estimate means that social deprivation was responsible for some 36 percent of the total deaths that year. A staggering total.

Now joining us to discuss all of this from New York City is Michael Hudson. Michael is a Distinguished Research Professor of Economics at the University of Missouri Kansas City. His latest book is Killing the Host: How Financial Parasites and Debt Bondage Destroy the Global Economy. Michael, good to have you with us.

MICHAEL HUDSON: Good to be back here.

PERIES: So, Michael, what do you make of these recent research and what it’s telling us about the death total in this country?

HUDSON: What it tells is almost identical to what has already been narrated for Russia and Greece. And what’s responsible for the increasing death rates is actually neoliberal economic policy, neoliberal trade policy, and the polarization and impoverishment of a large part of society. After the Soviet Union broke up in 1991, death rates soared, lifespans shortened, health standards decreased all throughout the Yeltsin administration, until finally President Putin came in and stabilized matters. Putin said that the destruction caused by neoliberal economic policies had killed more Russians than all of whom died in World War II, the 22 million people. That’s the devastation that polarization caused there.

Same thing in Greece. In the last five years, Greek lifespans have shortened. They’re getting sicker, they’re dying faster, they’re not healthy. Almost all of the British economists of the late 18th century said when you have poverty, when you have a transfer of wealth to the rich, you’re going to have shorter lifespans, and you’re also going to have immigration. The countries that have a hard money policy, a creditor policy, people are going to emigrate. Now, at that time that was why England was gaining immigrants. It was gaining skilled labor. It was gaining people to work in its industry because other countries were still in the post-feudal system and were driving them out. Russia had a huge emigration of skilled labor, largely to Germany and to the United States, especially in information technology. Greece has a heavy outflow of labor. The Baltic states have had almost a 10 percent decline in their population in the last decade as a result of their neoliberal policies. Also, health problems are rising.

Now, the question is, in America, now that you’re having as a result of this polarization shorter lifespans, worse health, worse diets, where are the Americans going to emigrate? Nobody can figure that one out yet. There’s no, seems nowhere for them to go, because they don’t speak a foreign language. The Russians, the Greeks, most Europeans all somehow have to learn English in school. They’’re able to get by in other countries. They’re not sure where on earth can the Americans come from? Nobody can really figure this out.

And the amazing thing, what’s going to make this worse, is the trade, the Trans-Pacific trade agreement, and the counterpart with the Atlantic states. In today’s news there’s news that President Obama plans to make a big push for the Trans-Pacific trade agreement, essentially the giveaway to corporations preventing governments from environmental protection, preventing them from imposing health standards, preventing them from having cigarette warnings or warning about bad food. Obama says he wants to push this in after the election. And the plan is the Republicans also are sort of working with them and saying okay, we’re going to wait and see. Maybe Donald Trump will come in and he’ll really do things. Or maybe we can get Hillary, who will move way further to the right than any Republican could, and bring the Congress.

But let’s say that we don’t know what’s happening after the elections, and the Republicans don’t want a risk. They’re going to do a number of things. They’re going to approve Obama’s Republican nominee to the Supreme Court that he’s already done, figuring, well, maybe Hillary will put in someone worse, or even Trump may put in someone worse. They may go along, at this point, with ratifying a trade agreement that’s going to vastly increase unemployment here, especially in industrial labor, turning much of the American industrial urban complex into a rust belt. And they’’re also talking about an October surprise or an early November surprise. It’s the last chance that Obama has, really, to start a war with Russia.

And there’s Stephen Cohen and a number of other sites have warned that there’s going to be a danger when they put in the atomic weapons in Romania. President Putin has said this is a red line. We’re not going to warn. We don’t have an army. We can only use atomic weapons. So you have danger coming not only from domestic decline in population, you have a real chance of war. And Obama has stepped things up. Hillary has, I think, almost announced that she is going to appoint Victoria Nuland as secretary of state, and Nuland is the person who was pushing the Ukrainian fascists in the [inaud.] assassinations and shootout.

So it looks, this trend looks very bad. If you want to see where America is going demographically, best to look at Greece, Latvia, Russia, and also in England. A Dr. Miller has done studies of health and longevity, and he’s found that the lower the income status of any group in England, the shorter the lifespan. Now, this is very important for the current debate about Social Security. You’’re having people talk about extending the Social Security age because people are living longer. Who’s living longer in America? The rich are living longer. The wealthy are living longer. But if you make under $30,000 a year, or even under $50,000 a year, you’re not living longer.

So the idea is how do we avoid having to pay Social Security for the lower-income people, you know, the middle class and the working class that die quicker, and only pay social security for the wealthier classes that live longer? Nobody’s somehow plugged this discussion of lifespans and longevity into the Social Security debate that Obama and Hillary are trying to raise the retirement age, to ostensibly save Social Security. By save Social Security she means to avoid taxing the higher brackets and paying for Social Security out of the general budget, which of course would entail taxing the higher-income people as well as the lower-income people.

PERIES: All right, Michael. Thank you for your report today, and we look forward to seeing you next week.

HUDSON: Thank you.

PERIES: And thank you for joining us on the Real News Network.

End

 

Michael Hudson is a Distinguished Research Professor of Economics at the University of Missouri, Kansas City. He is the author of The Bubble and Beyond and Finance Capitalism and its Discontents. His most recent book is titled Killing the Host: How Financial Parasites and Debt Bondage Destroy the Global Economy.