In a recent conversation with a close friend we were talking about the insane firehose of fear-inducing narratives coming from the talking heads on TV, and she commented that, ‘it was all just a big distraction.’
I hear that a lot. It’s all just a big distraction.
Perhaps it’s true.
But a distraction from what, exactly?
I’m going to zoom all the way out for a few hundred words here. All the way out beyond the distraction from the economic and globalist reality bearing down on all of us. All the way out beyond the cultural revolution underpinning the agendas being pimped on us by mainstream media. All the way out beyond the technocratic, bio-fascist takeover coming from the world’s largest and most-overfunded organizations, like the WEF. All the way out, even, beyond the dehumanization and depopulation agenda becoming evermore clear to the layman in today’s post-Covid authoritarian world.
I’m going full spiritual here, because there’s something big that warrants your attention. Something which all the news, narratives and punditry never even skirt around, much less touch upon.
And that is the fact that you are so much more that what the material scientists and policy makers would have you believe. You’re being distracted from your connection to your higher self, to spirit itself.
It’s been a fascinating journey writing and publishing at Waking Times for over ten years. We’ve discussed in great detail the works of pioneering thinkers like Rupert Sheldrake and Graham Hancock, and even brought renewed attention to the works of people like Rudolf Steiner, Carl Jung and other intellectuals who’ve helped to walk us over the gap between science and spirit. The message that always stuck with me is that the true value of being human, as opposed to a mind-controlled robot, is their uniqueness, individuality and our unique human capacity experience wonder, mystery, and inspiration.
And we need inspiration right now. It’s the antidote to fear. And we need to wonder about the big picture. Your connection to your higher self and all the courage and humanity to be found within that. We need to wonder what we truly are, without all the dense commentary and negative social thought loops keeping us bound to the stupidity inherent in pop culture and group think.
What are you, truly?
“The cosmos is within us. We are made of star-stuff. We are a way for the universe to know itself.” ~Carl Sagan
Yeah, something like that.
The thing is, when you lose track of, or allow yourself to be distracted from, this reality, the walls of the world close in on you. You forget about the present moment and look at the future as a foe whose power comes from the failures of your past. You forget that you’re endowed with the power to create, as Paul Levy reminded us in a podcast I did with him. You forget that your natural state is independence and courage, and you forget that you always have instant access to access these qualities, should you desire to call them in.
When you’re distracted from the reality of your own sovereign standing as a unique and potentially powerful spiritual being, you’re unable to set your own sails according to your own life passions. You are rudderless in a sea of mediocrity and conformity, and thereby perpetually seek the false sense of security and safety that comes from thinking you’re part of a tribe. You self-sabotage and engage in all kinds of senseless self-destruction in order to numb the pain of denying your
Your connection to spirit is what gives your life meaning in a world where phoniness is front page news all day, everyday.
The reason why this connection matters is because you’re being put to the test. The test is whether or not you can keep yourself together through all of the bullshit we’re doggie-paddling around in, so that you can still manage to be effective in your own life rather than becoming food for the hostile beings that feed off fear and anxiety.
So, above all the information, data and reasoning required to find material truth in this world, you need to be connected to who you really are, and you need to know what’s right for you. Not what they say is right for you. These are distinctly different things. You need a connection to your spirit. Your higher self. You need access to the best part of your being.
The part of you that doesn’t need public consensus in order to make a decision regarding your personal health. That part of you that doesn’t check to see what everyone else is doing before declaring whatever it is you truly want out of this magical life. That part of you that wants to you be healthy, balanced and vital in a world of poison and pollution.
When you don’t know who or what you are, you look outward towards others to complete this complex puzzle. When you don’t know who you are, you deny your own inner wisdom. You concern yourself with things you have no power over. You live your life seeking approval, people pleasing and over-obligating yourself. When you don’t know who you are, you leave the door wide open for fear, self-doubt, worry, and overwhelm.
If it’s all a distraction, then it’s time you refocus and recover your energy and power from the rigid, thought-controlling social discredit system being built up around you. The only thing that can save any of us is if all us remember who we are.
“A man with outward courage dares to die; a man with inner courage dares to live.” ~Lao Tzu
Have you noticed that in most of the great works of dystopian science fiction and cinema there’s a recurring theme of mass conformity to uncomfortably rigid and enforced social norms?
There’s always an impenetrable bureaucracy which has reduced the masses to statistical averages to be more efficiently managed. The system is never benign and loving, because paradoxically, at the top of the pyramid there always resides a single individual ruler, who is invariably psychotic, having no contact with reality. His psychosis is mirrored by the masses, and paradoxically, the individual is overrun by the mass so the the mass can be overrun by an individual.
The citizen-collective in these stories is intrinsically recognized as inhuman, unnatural, malignant and dangerous. It is compassionless, irrational, illogical and excessively emotional. To behold such a well-behaved and compliant hive stirs the primal fear of dying before death, of not-living while alive, and of an existence devoid of meaning.
The hero in these stories is always the lone individual who finds it unbearable to subjugate his autonomy to the herd. As much as he understands the consequences for non-conformity he simply cannot refuse the risk of rebellion, and is compelled to covertly express his distinctiveness. Once he experiences the thrill of making some small departure from the standard, he is thereby morally obliged to further differentiate himself, ultimately arousing the fury of the state which aims to brutally suppress him in order to maintain its position of absolute authority.
George Orwell’s 1984 is a favored example of this because the book takes you inside the mind of someone who cannot resist the pull of inner authenticity, self-integrity and truth. Aroused by truth and love, the protagonist, Winston Smith, is simply incapable of squashing his internal drive towards individuation from the party-mind, and sets out on a futile endeavor to experience the joys of having a genuine human existence… if only for a moment.
“So long as human beings stay human, death and life are the same thing.” ~Winston Smith, 1984
I won’t spoil it for you, but it doesn’t go well. He gets a short glimpse of what life could be like outside of the prison of total obedience, but is quickly punished. And horribly so.
Our natural drive towards individuation and authenticity is such a powerfully buoyant force that to subjugate it requires a tremendous counter force. Fear is typically what does the trick. Fear is the glue that holds the collective together.
What many people don’t realize is that this same story plays out metaphorically in our personal lives all day everyday, and without a proper understanding of how the mind seeks safety amongst the tribe, we’re at the mercy of the default programs running in the subconscious mind.
This is where we are wired to conform to the group, because the subconscious mind is the survival-seeking mechanism at the root of consciousness, and it compels us to pursue the safety of not being rejected, abandoned, ridiculed or ostracized. It looks at what everyone else is doing and it imitates, emulates, copies, and mimics the most common behaviors it sees in the tribe around us, now matter how insane or psychotic they are.
It has the faulty perception that to exist outside of the tribe is fatal, when in today’s society, the opposite is true.
But the good life lies beyond the herd, because by its very nature, the herd is a reduction to an average. It is by definition mediocre.
Just look at the quality of the average today. Unhealthy, unhappy, broke, dissatisfied, depressed, emotional, disconnected, dysfunctional and delusional. Being average here is deadly.
The good life is found in your authenticity and individuality. This is the part of you that has access to those non-average, non-mediocre experiences which make life worth living and inspire you to live deeply into your definition of success. Without the nuances of individual experience and authentic expression, life is dull, stupid, frightful and boring.
Culturally we have a history of valuing the individual in his own right. We’ve always revered him over the collective and credit the ingenuity and creativity of individualistic, non-conformist thinking for shaping the system and circumstances which built the foundation of the prosperity we enjoy today. This is reflected in a few excellent quotes from some of our most revered American authors, speaking from a time when there was no herd mentality, only individuals collaborating to build something unique:
“All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.”~James Fenimore Cooper
“If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.” ~Henry David Thoreau
“They [conformists] think society wiser than their soul, and know not that one soul, and their soul, is wiser than the whole world… Society everywhere is in conspiracy against the manhood of every one of its members… Whoso would be a man, must be a nonconformist… Nothing is at last sacred but the integrity of your own mind.” ~Ralph Waldo Emerson
Again, your best, most prosperous life is dependent on your willingness and ability to differentiate yourself from this sick tribe. The subconscious, however, wants you to feel safe, which is not the same thing as being safe, nor happy. And this is why your individuality is essential to real happiness and prosperity. It represents the drive to express your most extraordinary qualities, which is required to bring your true nature to completion.
Carl Jung elucidated this process of individuation, which is the psyche’s journey toward full maturation and independence. Individuation is, as he put it is, ‘to divest the self of false wrappings.’ The false wrappings of today’s world are revealed in how you self-sabotage and how you hold yourself back from your potential.
What repetitive behaviors do you engage in that you wish you didn’t? Where did the programs for these behaviors originate? Are they yours by choice, or are they learned from others, perhaps your family or tribe of origin? What do you repeatedly do, or not do, that takes your further and further from living the life you deserve and desire?
Here’s a final quote by Carl Jung on the importance of expressing your uniqueness and allowing for your individuation.
“Insofar as society is itself composed of de-individualized human beings, it is completely at the mercy of ruthless individualists. Let it band together into groups and organizations as much as it likes – it is just this banding together and the resultant extinction of the individual personality that makes it succumb so readily to a dictator. A million zeros joined together do not, unfortunately, add up to one.
Ultimately everything depends on the quality of the individual, but our fatally shortsighted age thinks only in terms of large numbers and mass organizations, though one would think that the world had seen more than enough of what a well disciplined mob can do in the hands of a single madman… People go on blithely organizing and believing in the sovereign remedy of mass action, without the least consciousness of the fact that the most powerful organizations in the world can be maintained only by the greatest ruthlessness of their leaders and the cheapest of slogans.” ~Carl Jung
“It is the height of selfishness to merely consume what others create and to retreat into a shell of limited goals and immediate pleasures. Alienating yourself from your inclinations can only lead to pain and disappointment in the long run, and a sense that you have wasted something unique.” ~Robert Greene
How do you become a prime mover? How do you become more self-determined, more self-aware, more responsible for your lot in life? How do you become your own boss, fully volitional, fully responsible, fully engaged, with more creativity, more adaptability, and more courage? How do you become a master?
It begins with self-apprenticeship. You must create your own momentum. Don’t be afraid of becoming an autodidact. Read a lot. Connect the dots. Seek out the shoulders of giants, not just to learn, but to see further than they did. Seek help, expertise, guidance, and wisdom from others, but then you must take responsibility for your own improvement. Take a leap of courage out of faith. Create a scaffold of knowledge. Its foundation is curiosity. Stay curious. Be Curiosity. As Joseph Campbell said, “follow your bliss.”
Mobilize your mind:
“Those who cannot change their minds cannot change anything.” ~George Bernard Shaw
The immobilized mindset is a handicap. Living a full life requires movement. What does not move is dead. Let the mind move, let the mind flow, let the mind grow.
Don’t let your mind settle. A settled mind is a closed mind. A settled mind tricks you into believing that you have figured things out. It inadvertently sacrifices reason for anti-reason. It uses anti-reason to buttress itself against new knowledge.
Remember: knowledge is always your master. Don’t let your ego fool you. One does not master knowledge; one only learns it. The mind is simply too fallible, too inflexible, too imperfect to become a master of knowledge. True self-mastery is understanding that knowledge will always be your master.
Which is all the more reason to keep your mind active, fluid, flexible, and mobile. Don’t get comfortable. Take risks. Embrace change. It’s when you fight against change, when you deny it, repress it, ignore it, or rage against it that you suffer unnecessarily. When you embrace change, however, you’re in flow with it, dancing, flexible, and empowered, even when it hurts. Especially when it hurts. Because you know, pain is information. Pain is a teacher. Pain is a guide. Pain is merely procrastinating power. In the long run it will make you stronger.
The ability to loosen your mind, to alter your perspective, to reimagine imagination is one of the most amazing powers you have as a human being. Cultivate it through mindfulness. Activate it through No-mind. Avoid fixation. Avoid attachment. Avoid belief. Ponder what is absent to create a flexible open-mindedness that can persistently overcome itself.
As Jeremy Hammond said, “Your mind is programmable—and if you’re not programming it then someone else will program it for you.”
Embrace the almighty metaphor:
“As our eyes grow accustomed to sight, they armor themselves against wonder.” ~Leonard Cohen
Reality is a great mystery. Honor it. Let it continually fill you with awe. Don’t seek certainty. Just seek. Be with the curiosity. Be hunger. Be love. Be on the edge of your seat, flabbergasted and entranced, astounded and gobsmacked, dumbfounded and engaged, detached and aloof with the interconnectedness of all things.
Certainty is the creativity killer. Certainty murders mystery. Certainty cripples mastery. Avoid it at all costs. Being certain gets you nowhere but stuck in a box, closed off in a mental paradigm, stifled by a tiny comfort zone, or blocked by an inflexible boundary. It puts eye guards on when peripheral vision is needed.
Employ strategies of awe. Plant a maze in your mind and watch it grow into a labyrinth. Explore it. Transform your eyes into Over Eyes, your mind into No-mind, your soul into Soul Craft. Transform your life into a Hero’s Journey. Confront threshold guardians. And when your mind becomes fixed and settled, strategically plant a minefield in the mind field. Then sit back and enjoy the explosion, as your mind is blown into new ways of seeing the world.
Everything in life is Metaphor. From shapeshifting comes worldmaking. Life becomes art, and art becomes life. Forget genes. Forget memes. Carry mythemes and astonish the world.
Embolden what makes you unique:
“I would rather be a man of paradoxes than a man of prejudices.” ~Rousseau
Carl Jung stressed that an individual’s proper goal is wholeness, not perfection. You will never be perfect, but you will always be unique. Let notions of perfection roll off you like water off a duck’s back. Then double down on your uniqueness.
Real power is emboldened uniqueness. Uniqueness is true power. Everything else is moonshine. Everything else is smoke and mirrors. Focus on what makes you unique, what makes you come alive. Split the smoke. Shatter the mirrors. Let your authenticity boldly blast through it all.
You are a slice of Fate. You might be made up of the same ingredients as other slices of Fate, but your slice is arranged in a way that has never occurred before nor will it ever be repeated. You are a one-time phenomenon. You are beyond a force of Nature. You are a force of Fate. Use it. Fuel yourself with it. Be the tip of the spear and pierce through your life with purpose and meaning.
Becoming who you really are is shedding the skin of who you were conditioned to be by culture and then embracing the new skin of your reconditioning. It’s shaving away the superfluous and embracing the numinous.
When you are able to do this, you unleash your calling, your inner voice, your primal howl. This voice is intuitive, inquisitive, and hungry to be heard. If you listen intently, you will feel your own potential and your deepest longing to create and express your own uniqueness. This uniqueness is your life’s purpose. But it isn’t there for a reason. You must give it a reason to empower you.
Use probability to stay ahead of the curve:
“Consider nothing impossible, then treat possibilities as probabilities.” ~Charles Dickens
Truth or delusion is both a tripwire and a balancing wire. Either way you go, it is precarious. One man’s truth is another man’s delusion. Fortunately, there is validity and probability that you can use as a benchmark, as a way to measure what is more likely to be true.
A good rule of thumb, when faced with potential invalidity, is to ask: “Sure, it’s possible, but is it probable?” True mastery comes more from embracing and being fascinated by mystery and less from intellectualizing and labeling it. It’s more of a detached obliteration of “baskets” than a codependent clinging to them.
The key is to keep your eggs free of all baskets. Don’t settle on any single bedrock of thought. As Aristotle said, “It is the mark of an educated mind to be able to entertain a thought without accepting it.” Just flow through it all. Keep questioning. Keep swimming. Keep searching. Use probability as your Occam’s Razor.
Because nobody is off the hook for being wrong. The best we can do is get better at recognizing the hook for what it is so that we are less likely to get dragged away by it. By developing and practicing disciplined strategies for cutting the line and negotiating the hook before the Fisherman of Closemindedness can reel us into his Boat of Dogmatism.
Real mastery sharpens itself against probability. Keep using the sound tools of logic, reasoning, and probability. Keep deflating self-important seriousness into authentic sincerity. Have fun with it. Laugh at it. Play with it. Tease it. Dance with it. Reimagine it in ways that shock your soul into heightened awareness. Shoot yourself in the foot before someone else does, or before the passage of time deems your work outdated or uncouth.
Ever tried. Ever wrong. No matter. Try again. Be wrong again. Be wrong better. This will keep you ahead of the curve. It will keep you sharp against entropy. As it turns out, you are more likely to be right by admitting that you are more likely wrong than by declaring that you are absolutely right.
Allow healthy skepticism and an intimacy with probability to become your shifting bedrock, your foundational quicksand, your liberated measuring tool. This is the apprenticeship. When you are free to swim in the waters of uncertainty rather than remain chained to the pillars of certitude, you are more likely to achieve mastery.
Synchronicity is considered to be one of the most important ideas emerging out of the twentieth century. Jung coined the term synchronicity to describe a category of experience that defied and had an altogether different logic than the widely accepted and virtually unquestioned logic of linear sequential causality (in which a cause precedes an effect in linear time), which was generally thought to be the only kind of causality operating in the universe at the time. Bringing forth the notion of synchronicity was a bold and heretical act by Jung that was a radical departure from and challenged one of the most inviolable, sacrosanct, and seemingly unassailable foundations of the modern scientific materialistic worldview. In his idea of synchronicity Jung was proposing a completely different kind of organizing principle at play in the universe that was quite alien to the widely accepted western worldview of how the universe worked.
In order to break free from and distinguish synchronicity from the limiting logic of linear causality, Jung chose the word “acausal” (calling synchronicities an “acausal connecting principle”) in order to characterize how synchronicities didn’t have to do with causality as it had been generally understood. There was an unforeseen problem, however, that had to do with Jung’s choice of the word “acausal”—and what he meant by this—that has caused a rift and created conflict among a number of theorists, researchers, scientists and psychologists in their accepting Jung’s idea of synchronicity. Some people have even dismissed Jung’s work on synchronicity, thinking his conception of synchronicity is incoherent or flawed.
To cite one example, J. B. Rhine, who is widely considered to be the father of parapsychology, and was one of Jung’s inspirations for his work on synchronicity, couldn’t accept Jung’s idea of synchronicity being “acausal,” and thereby rejected Jung’s understanding of synchronicity. Jung thereby lost an important potential ally in helping him bring forth his concept of synchronicity to the world.
The dictionary definition of the word acausal is “not involving causation or arising from a cause; not causal. Synonym: noncausal.” For example, in describing synchronicities, Jung writes that they are “a modality without a cause, an ‘acausal orderedness.’” Being called an acausal connecting principle therefore implies that there is no causality operating in a synchronicity. Jung was of the opinion that it is our strongly “ingrained belief in the sovereign power of causality” that makes it seem unthinkable that “causeless events” could ever happen. But if events without a cause actually do exist, Jung regarded them as “creative acts” that are “not derivable from any known antecedents.” The type of causation we are dealing with in synchronicities were totally unfamiliar and unknown to the prevailing western scientific mindset of his day. In his theory of synchronicity, Jung was trying to articulate a radically new vision of reality—a new worldview—that was completely out of the box and off the radar of the existing scientific materialistic paradigm.
In his conception of synchronicities as being acausal, it is entirely conceivable that Jung was way ahead of his time and was tapping into, perceiving and pointing at the underlying unified quantum field which is openly hidden (from our spatio-temporally conditioned, dualistic human perception) within the very midst of our physical world. In this unified nonlocal field there is no separation whatsoever, as there are no independent “things” that interact with and hence, have causal effects upon each other. These separate parts are merely mental constructs, just ideas in our mind, human overlays or projections of our own inner state of fragmentation onto an ultimately indivisible field of reality that we then mistakenly take to be made up of separate things. In an undivided realm such as this—that is simultaneously immanent and transcendent—there can be no causality because causality implies separate entities that influence and have effects upon each other.
To illustrate this same point, quantum theorist David Bohm uses the following example: Imagine a fish swimming in a fish tank, with two video cameras at right angles to each other filming the fish’s movements, which are then transmitted to and shown on two different monitors in another room in a way that makes us think we are looking at two different fish. The fish’s movements on these two screens clearly seem related to each other, but we can’t say that the fish’s movement on one of the screens “caused” or influenced in any way the corresponding movement on the other screen. This is because the different images on the two screens are not pictures of independently existing entities that are interacting, but are in reality two images (from different perspectives) of one and the same entity. It would be an error to try to establish a causal relationship between these two images, as the notion of causality simply does not apply in this circumstance. It would therefore make sense to say that the “connecting principle” between the two different images of this single fish (representing the deeper indivisible nature of reality) is acausal. Thus, in describing the nature of a quantum universe such as ours, Bohm characterizes it as having a “non-causal” connection between its elements.
Jung’s usage of the word acausality may therefore have been intentionally referring to this intrinsically unified field which admits no separation. In any case, his choice of the word acausal has nevertheless created a lot of misunderstanding that continues to persist up through our present day that needs to be remedied.
Do synchronicities arise, as Jung seems to suggest, without a cause? Or, is there in synchronistic experiences an unfamiliar kind of causality that is operating in the world in which cause and effect are not taking place over linear sequential time, maybe not even taking place within time itself? If it does exist, how is this unknown type of causality a “connecting principle” between the inner and outer dimensions of our experience?
To address this problem, I thus propose coining and bringing forth the word “simulcausality” as an alternative term to more accurately describe the kind of atemporal causality that might be happening in synchronicities. The notion of ‘simulcausality’ remedies the confusion around the word ‘acausal’ by acknowledging, rather than a linear-sequential or temporal form of causality—or no causality at all—that a new and different kind of simultaneous causality which acts as a ‘connecting principle’ is taking place in synchronicities.
This unfamiliar kind of causality that mysteriously links the inner and outer contents of our experience together is brought into focus through the notion of simulcausality. In synchronicities, these two realms—the inner (subjective) and the outer (objective)—are connected in a way that is not sequentially causal but simulcausal. These two realms—the internal and the external—are what synchronicities act as a connecting principle between. Simulcausality implies that there is a different kind of causality operating than we are accustomed to, but this other kind of causality occurs between the two seemingly distinct realms of mind and matter while taking place outside of time, in no time—i.e., simultaneously!
Introducing the word simulcausal involves, of course, more than the mere changing of a word. Replacing the word acausal with simulcausal is symbolic of shifting into a new, more expansive mode of seeing that previously was unavailable to us because of our unconscious conditioning. With this new kind of vision comes a new way of understanding ourselves and the world that helps us to see how our self-reflecting and potentially self-reflective universe actually operates, rather than how we had been hallucinating that it operates while being conditioned and blinded by the spell of linear time and its natural correlate, linear causality.
We can now redefine synchronicity as “a simulcausal connecting principle” in which causality happens vertically (simultaneously) rather than horizontally (over linear time). Vertical causality refers to a kind of causality that occurs between different dimensions or domains of our experience that are inseparably embedded and inter-nested within each other in the same moment. This perfectly describes the interdimensional relationship between the inner subjective world within us, which takes place in a higher dimension (‘in’ is ‘up’ dimensionally), compared to the lowerdimensions of the seemingly outer 3D world of matter, time and our physical sense perceptions (commonly known as the spacetime continuum).
The higher dimension and the lower dimensions of our experience interpenetrate each other so fully such that there’s an intrinsic connectivity between them—through the simulcausal connecting principle—that allows these two realms to instantaneously influence each other interdimensionally in no time at all. Because this is an interdimensional connection, this process happens simultaneously—in the present now moment—without time being involved whatsoever. Mind and matter are thus connected through a simulcausal interdimensional communication link which takes place outside of and independent from linear time.
These different dimensions (of mind and matter) that are conceived of as influencing each other interdimensionally are, ultimately speaking, not two separate dimensions that are interacting with each other, but rather, a multidimensional continuum that is inseparably one. To recognize this is to begin to see the dreamlike nature of our universe where, just like our dreams at night, the physical world we are experiencing is not separate nor separable from our consciousness.
Synchronicities thus operate through an instantaneous simulcausal resonance or interdimensional coordination between the contents of our inner (higher dimensional) life—our minds—and the outer events taking place in the (lower dimensional) 3D physical universe. These two domains—our inner “subjective” and outer “objective” life—are conventionally thought to be distinct and non-interacting but are in fact inseparably interconnected parts of a unified multidimensional whole system. These two domains—mind and matter—which since Descartes have been traditionally understood in the West to be operating independently and separately from each other are, in synchronicities, revealed to have a mysterious correlation that clearly defies the strict Cartesian dualism that requires mind and matter, the subjective and objective realms, to remain separate and non-interacting.
The coordination between these realms takes place instantaneously in the implicit interdimensional simulcausal dynamics constituting each and every moment of our experience. This accounts for the uncanny correspondences between the inner and the outer worlds that are the central and most notable feature of synchronistic phenomena. Because simulcausality operates instantly, outside of time—in the realm of “no time”—its very existence is easy to miss, which is why it has been left out of the western scientific materialistic worldview, which is more outwardly focused and not as introspective as the eastern worldview.
From the materialistic point of view, synchronicities are inexplicable not only because their cause is unknown, but because, presupposing third-dimensional space and time as being objectively real, their cause, to use Jung’s word, is “unthinkable.” This is to say that we can’t comprehend the unfamiliar type of causality involved in synchronicities if we are stuck in our thinking mind. In other words, synchronicities force us out of our (cognitive, conceptualizing) minds.
Our experience of the world—composed of a combination of both linear causality and simulcausality—can be represented by a symmetric cross that can be called “The Cross of Linear and Simultaneous Causality.” In this image, the horizontal axis of the cross represents the realm of linear time and linear sequential causality in which cause precedes effect, which then becomes the cause of a subsequent effect and so on and so forth. This is the common and conventionally understood “timeline” in which the flow of sequential time moves from left to right with the “past” or earlier events being to the left, the present moment of a linear “now” is a single point in the center and then the “future” lies to the right or ahead of the single point representing the now or present moment. This represents the process of horizontal (linear) causality.
The vertical axis represents the timeless now moment in which there is no linear sequential (horizontal) time occurring, but rather, is the domain in which a timelessly operating simulcausality is at work in a way that connects the inner (higher) and outer (lower) dimensions through a kind of instantaneous interdimensional resonance. Each point on the horizontal timeline has a vertical line (representing the interdimensional axis) that can be drawn perpendicular to it. Each and every point of intersection between the two axes represents a specific moment in linear time that is being influenced by—and is an expression of—the connection between the higher and lower dimensions of our experience (via the simulcausal connecting principle that is operating outside of time through each and every moment).
These two modes of causality—the linear causal and simulcausal—co-exist and interpenetrate in an elegantly integrated harmony that is an expression of the wholeness of our universe (as well as reflecting our own intrinsic wholeness as multidimensional beings).
In suggesting the notion of simulcausality I am merely offering a new possible way of contemplating the nature of synchronistic phenomena that has some novel features and some significant conceptual advantages that bypass the set of problems that Jung’s notion of acausality and “acausal orderedness” brought with them. The notion of simulcausality enables us to describe the way that synchronicities operate in a new way that opens up fresh possibilities for us to envision the nature of our universe (as well as our own nature).
One of the key aspects of this revisioning of our scientific conception of reality is the recognition that reality as a whole is a profoundly nonlinear affair with linear dynamics only comprising a small subset of the total dynamics that make up the cosmos. Since the time that Jung introduced the concept of synchronicity there has been an explosion of new scientific theories and creative maps and models of reality that push our understanding far beyond the logic of linear causality. These new insights have moved the scientific imagination of the world into vast new realms of nonlinearity that are now recognized to be fundamental and essential features of the nature of nature, of the universe and of reality itself. For example, nonlinear whole systems sciences like Chaos Theory—more accurately described as the science of nonlinear order—and Complexity Theory have made many groundbreaking inroads into the nonlinear frontier that have changed our scientific picture of our world and of our understanding of reality in extremely profound and fundamental ways.
Simulcausality is, however, not really anything new at all. It is referred to in multiple esoteric, wisdom traditions across the world throughout recorded history. For example, simulcausality is equivalent to what in Buddhism is called “the simultaneity of cause and effect.” At the very heart of the Buddha’s teachings, the simultaneity of cause and effect points to the dynamic in which we are creating our experience of the seemingly outer world (which is not separate from ourselves), while—at the same time—being influenced by our creation in a reciprocally co-creative feedback loop. Contrary to linear cybernetics, in which feedback loops take place through space and over time, simulcausality is characterized by a process of synchronistic cybernetics in which the feedback loops are beginningless, circular, instantaneous, and timeless.
The principle of simulcausality does not negate the possibility of linear causality, nor does linear causality disallow simulcausality. These two fundamentally different types of causality naturally co-exist with each other. This is reflected in the Buddhist understanding of how the simultaneity of cause and effect (instant karma) does not negate but harmoniously co-exists with linear cause and effect (karma that unfolds over time). Their co-existence produces a much more complete view of reality that recognizes and embraces both types of causality.
The Buddhist teaching of “As Viewed, So Appears” is another example of simulcausality. As Viewed, So Appears can be thought of as the mystic law or a mystic equation describing how we formulate and cocreate reality instantaneously within—and with—our dreamlike universe. Think about the nature of a night dream: it is a reflection—a projection—of the mind that is observing it. In a dream, the very moment we connect the dots on the inkblot of the dream (interpreting and placing meaning on it), the dream has no choice—instantaneously, in no time whatsoever—but to reflect back to us our perception/interpretation (for a dream is nothing other than a reflection of the mind that is dreaming), which then confirms to us the “objective” truth of whatever we happen to be seeing (as we now have all the evidence we need to “prove” that what we are seeing is “true”).
This becomes a self-confirming and (potentially) never-ending instantaneous feedback loop that is self-referential and self-generated by our own mind that (since it is happening in no time and unfolding over time at the same time) continually feeds back into itself until it is seen through. Not seeing how simulcausality operates in our moment to moment lives is one of the main reasons why we are prone to get stuck in insidiously self-reinforcing feedback loops that seemingly trap us in all sorts of self-limiting double binds, self-bewitching spells, infinite regressions and dead ends within our own minds. Becoming conscious of the simulcausality principle that is continually at work crafting our experience (of both ourselves and the world) can prevent us from falling under these maddening self-created spells while, at the same time, immediately puts immeasurable, otherwise unavailable creativity at our disposal.
In essence, we have entranced/hypnotized ourselves—putting ourselves under a spell—through our own creative genius of how we are participating in creating our dream (sleeping or waking). This dynamic—which can be clearly seen in our night dreams—is reflecting and teaching us something about how simulcausality acts as a connecting principle between the inner and outer dimensions of our experience that is intrinsic to how we dream up (and create) not only our sleeping dreams, but our waking life as well.
In our universe everything is simultaneously intercausing (causing and being caused by) everything else in a cybernetic chain that recursively loops back on itself in no time. Everything that manifests is reciprocally co-arising with everything else in a nonlinear and nonlocally coordinated way in the one singular and eternal “now” moment. In Buddhism this process of intercausality (a third type of causality) is called “dependent co-arising” (also known as “interdependent co-origination”), which is considered to be the fundamental dynamic by which empirical reality is continually reconstituted in each and every moment.
At the heart of the Buddha’s realization, the notion of dependent co-arising helps us to awaken from the spell of linear causality and enables us to see how our experience of the world—and ourselves—actually arises (via the process of intercausality) in the present now moment while (at the same time) giving the very convincing appearance that it is unfolding in a linear sequential way. Each new configuration of the outer universe as well as of our inner subjective life in each moment (which is always happening in the same eternal now moment) is thought to be—and subjectively experienced as—another (separate) moment, which gives birth to the idea of a linear sequence of distinct moments that arise one after the other (like a conveyor belt). Emerging out of this way of looking at things is our (illusory) conception of linear sequential time, which as physics has pointed out, is in essence nothing other than a construct(ion)—a creation—of our minds. Jung suggests that what happens successively in and over linear time could be conceived of as occurring simultaneously—all at once—in the mind of God. In fact, based on our experience, we always find ourselves in the one and the same singular unchanging now moment, which is a realization that can’t help but to transform the very consciousness that has realized this.
An expression of the interconnectedness, interdependence and undivided wholeness of the universe (where not only there is no separate self to be found, but no separate things of any sort as well), dependent co-arising is operative all throughout space at any given moment in time as well as in each moment. Simulcausality, on the other hand, operates in a realm outside of time, in that it connects the different dimensions of our experience, such as inner (mind) and outer (matter) in a way that does not take place over time. Transcending linear causality, both intercausality (happening throughout space in any and every moment in time), and simulcausality (happening outside of time altogether) mysteriously come together in a timeless embrace, as they reveal themselves in a singular synchronistic moment in time.
There are a number of phenomena that seem to defy our ordinary sense of spacetime based logic—such as, for example, nonlocality (quantum entanglement), dependent co-arising (intercausality), simulcausality, synchronistic phenomena, and psi phenomena. Because they all appear to violate the third-dimensional laws of space and time, these phenomena tend to mistakenly be conflated as being equivalent, which results in confusion and misunderstanding. They are all somehow related, as they are interconnected aspects of the sentient dreamlike universe that we inhabit, but exactly how they are related has yet to be fully established.
Bringing more and more consciousness to the experience of simulcausality enables us to deepen our understanding of how we are playing a key role in creating ourselves and our experience of the universe in each and every (now) moment. This process is similar to how a dream (in which the seemingly inner and outer realities are unified) is constructed. Dreams are literally revealing to us that the primary dynamic of how we co-create the reality we experience is simulcausal in nature. Sequential (linear) causation can be recognized to be a secondary dynamic that builds upon, extends and transforms through and over time that which has already—and always is—being instantaneously simulcausally created.
The tragic and unnecessary self-confinement of our minds to a linear-sequential logic can be seen as a parallel or symbolic reflection of what has happened to much of humanity as a whole with its fall into an overly rationalistic materialist paradigm. Although granting humanity immense power over the physical universe, our entrainment into the scientific materialistic point of view has sadly also brought about an atrophy of the immensely powerful inner psychic/spiritual faculties of humanity, making many of us into misshapen, one-sided and imbalanced creatures.
Similar to how the unconscious compensates a one-sidedness in us by sending us dreams, Jung considered synchronicity to be an indispensable counterpart to linear causality that is compensatory in nature. As a connecting principle, synchronicity can thus help us to connect back with ourselves and our own creative power. The compensation for the one-sidedness of humanity as a whole must come through the reawakening of these atrophied and dormant inner faculties of our minds.
One of the recurring thought-forms that I hear repeated everywhere during these apocalyptic times is, “We are all in this together.” It is ironic that “we are all in this together,” and yet, our world feels anything but together, as it is in an incredibly polarized and dissociated state. Our species is suffering from what Jung calls a “sickness of dissociation,” which is a state of fragmentation deep within the unconscious itself that has seemingly spilled outside of our skulls and, through psychic forces beyond our conscious awareness, has taken the form of polarizing collective events playing themselves out en masse on the world stage. Our dissociation is not solely pathological, however, but is an expression of a deeper holistic process that is in the act of revealing itself. To quote Jung, “the sickness of dissociation in our world is at the same time a process of recovery, or rather, the climax of a period of pregnancy which heralds the throes of birth. A time of dissociation … is simultaneously an age of rebirth.”[1]
Whenever I hear “We are all in this together,” it reminds me of an amazing paragraph that Jung wrote in the late 1950’s that is as relevant today as it was then. Here is an excerpt: “We are in the soup that is going to be cooked for us, whether we claim to have invented it or not…. We are threatened with universal genocide if we cannot work out the way of salvation by a symbolic death.”[2] In other words, we are fated to suffer an unconscious “literal” death if we don’t consciously go through a “symbolic” death. What does Jung mean by this?
We are all in the soup together, yet we are suffering from a sickness of dissociation, and we are needing to go through a symbolic death experience, while another part of us is being reborn! What is going on here? Is what’s happening in our world meaningless chaos, or is there “something deeper” going on? The short answer: Our species has gotten drafted into an archetypal death/rebirth experience – in symbolically dying to a part of ourselves that is no longer serving us, another part of us is being reborn. As Jung points out, “there are times [and ours seems to be one of them] when the spirit is completely darkened because it needs to be reborn.”[3]
We can deepen our understanding of the archetypal process of death and rebirth that we are living out by shedding light on a prototypical example of death and rebirth – i.e., The Incarnation. Contemplating the West’s prevailing myth of the birth of God as a human being—the Christ event—psychologically, which is to say symbolically (i.e., as if it is a dream of our species) can help us gain some crucial insights into the deeper archetypal process that we are collectively enacting unconsciously on the world stage during these truly apocalyptic times.
The word “apocalypse,” etymologically speaking, refers to something previously hidden being unveiled and brought to light – in other words, something is being revealed to us during these apocalyptic times. Whereas in religious language, the apocalypse has to do with the Incarnation of God and the coming of the Messiah, psychologically speaking, the “apocalypse” means the momentous, world-shattering event of the coming of what Jung calls “the Self” (the wholeness of our personality, i.e., the God within) into conscious realization. Instead of incarnating through one man, however, like God did over two thousand years ago through the individual person of Jesus, the divine is now incarnating through the unconscious psyche of all of humanity. “God,” Jung writes, “wants to become man,” and instead of choosing a pure, guiltless vessel, God has chosen, in Jung’s words, “the creaturely man filled with darkness—the natural man who is tainted with original sin.”[4]
In that same amazing paragraph Jung writes, “Through his further incarnation God becomes a fearful task for man, who must now find ways and means to unite the divine opposites in himself. He is summoned…. Christ has shown how everybody will be crucified upon his destiny, i.e., upon his self, as he was. He did not carry his cross and suffer crucifixion so that we could escape.”[5] In other words, regardless of our outer religious orientation, everyone of us is fated (whether we like it or not) to carry our cross—to consciously bear our shadow and suffer the tension of the opposites within us—just as Christ did. And yet, something that we could not have created via the efforts of our own ego can potentially emerge as a result of consciously bearing this creative tension.
In being “summoned,” like a healer, shaman or artist who is being called by their inner voice and sacred vocation, we are being subpoenaed by a higher power. Whenever the archetype of the Self is constellated, due to the opposites intrinsic to the nature of this experience, we invariably feel a state of extreme conflict within us that is epitomized by the Christian symbol of the cross. Viewed symbolically, Christ on the cross reveals to us that the development and differentiation of consciousness leads to an ever-increasing awareness of a primordial conflict within our soul which necessarily involves a crucifixion of the ego. To understand this conflict psychologically, we could say that the unconscious longs to reach the light of consciousness, while at the same time continually recoils against it, because it would rather remain unconscious. In theological terms, to quote Jung, “God wants to become man, but not quite.”[6]
The Self is made manifest—i.e., real in space and time—through consciously suffering the conflict between the opposites to the point where we begin to experience their synthesis and complementarity. Jung comments, “This condition of the crucifixion, then, is a symbolic expression for the state of extreme conflict, where one simply has to give up, where one no longer knows, where one almost loses one’s mind. Out of that condition grows the thing which is really fought for … the birth of the self.”[7] It is by going through an internal experience of what the historical crucifixion symbolizes that the divine holy and whole-making spirit gets born through us.
Jung comments, “One shouldn’t evade this conflict by escaping into a premature and anticipated state of redemption, otherwise one provokes it in the outside world. And that is of the devil.”[8] If we don’t deal with the source of the divine conflict within us, it will get projected outside of ourselves and dreamed up in the external world. In other words, in our avoidance of dealing with the conflict within us, we are unwittingly colluding with the darker forces of death and destruction that are playing out in the outer world.
Nature herself does not come to a permanent standstill when confronted with opposites – rather, she uses them to create, out of their very opposition, a synthesis, a new birth. When Christ is nailed to the cross during the crucifixion, it symbolically represents that it is through the experience of being bound and severely limited in the space/time continuum that itself becomes the doorway through which we become introduced to the transcendent part of us that is beyond the physical, i.e., our spiritual nature. In other words, it is in experiencing our finite limitations to the max that becomes a doorway to the infinite part of ourselves.
Nothing so promotes the growth of consciousness as confronting the opposites within ourselves. Holding the tension of the opposites that is inherent in the crucifixion experience invariably liberates us from holding and identifying with our fixed and cherished perspectives. Helping us transcend the notion of a privileged and correct point of view, we become aperspectival in our viewpoint, as we see the relativity of all viewpoints – a way of seeing which coincides with the meta-perspective of the Self.
The essence of the Christian gnosis—the Incarnation of God through humanity—can be best understood as humanity’s creative confrontation with the opposites and their synthesis in the Self. The Self—which Jung equates with Christ—is present in everyone, but typically in an unconscious and unrealized condition. Once we withdraw our projections and fixations upon an external historical or metaphysical figure, however, we can realize that the Self/Christ (or whatever name we call it) lives within us – in Jung’s words, we then “wake up the Christ within.”[9]
Nature herself does not come to a permanent standstill when confronted with opposites – rather, she uses them to create, out of their very opposition, a synthesis, a new birth. When Christ is nailed to the cross during the crucifixion, it symbolically represents that it is through the experience of being bound and severely limited in the space/time continuum that itself becomes the doorway through which we become introduced to the transcendent part of us that is beyond the physical, i.e., our spiritual nature. In other words, it is in experiencing our finite limitations to the max that becomes a doorway to the infinite part of ourselves.
Nothing so promotes the growth of consciousness as confronting the opposites within ourselves. Holding the tension of the opposites that is inherent in the crucifixion experience invariably liberates us from holding and identifying with our fixed and cherished perspectives. Helping us transcend the notion of a privileged and correct point of view, we become aperspectival in our viewpoint, as we see the relativity of all viewpoints – a way of seeing which coincides with the meta-perspective of the Self.
The essence of the Christian gnosis—the Incarnation of God through humanity—can be best understood as humanity’s creative confrontation with the opposites and their synthesis in the Self. The Self—which Jung equates with Christ—is present in everyone, but typically in an unconscious and unrealized condition. Once we withdraw our projections and fixations upon an external historical or metaphysical figure, however, we can realize that the Self/Christ (or whatever name we call it) lives within us – in Jung’s words, we then “wake up the Christ within.”[9]
The cross is the symbol of the suffering Godhead that redeems humanity. This suffering would not have occurred without darker forces seemingly opposed to God. This is to say that the powers of evil play a crucial, mysterious and essential role in the redemption of humanity. Jung continues, “Christ is the model for the human answers and his symbol is the cross, the union of the opposites. This will be the fate of man, and this he must understand if he is to survive at all.”[11]
To quote Trappist monk and author Thomas Merton, “every man is Christ on the Cross, whether he realizes it or not. But we, if we are Christians [and in the deeper symbolic sense we are all “Christians”], must learn to realize it.”[12] Realizing we are Christ on the Cross re-contextualizes our suffering, transforming it from a deeply problematic personal situation to a more universal process in which we have all gotten enlisted. It is important to distinguish our neurotic suffering—which is a result of our unconscious clinging and is totally unproductive—from the suffering which is “sent by God” (as Christian mystics would say) in order to purify us of our obscurations. Our neurotic suffering blocks us from experiencing the divine, while the suffering that is a result of our participation in the archetypal process of crucifixion, through connecting us to the deeper passion that Christ went through, is the doorway introducing us to something beyond ourselves.
Russian philosopher Nicolas Berdyaev writes, “But there was a tendency to forget that the cross had a universal significance and application. The Crucifixion awaits not only the individual man but also society as a whole, a State or a civilization.”[13] In other words, it is not just individuals who are symbolically going through a crucifixion experience, but our global civilization as a whole. The microcosm (the individual) and the macrocosm (the collective), like iterations of the same fractal, are mirrored reflections of each other. The Self (or whatever name we call it) is incarnating through us—both individually and as a species—and it makes all the difference in the world whether we consciously realize this or not.[14]
If we remain unconscious when a living archetypal process is activated within us, this inner process will physically manifest itself externally in the outside world, where, as if by fate, it will get unconsciously dreamed up and acted out in a “literal,” concrete and oftentimes destructive way. Instead of going through an inner symbolic death, for example, we then literally kill each other, as well as, ultimately, ourselves. If we recognize, however, that we are being cast to play a role in a deeper cosmic process, instead of being destined to enact it unconsciously, and hence, destructively, we are able to consciously and creatively “incarnate” this archetypal process as individuation.
We, as a species, to quote Jung, have been “drawn into the cycle of the death and rebirth of the gods.”[15] In other words, having become part of a deeper mythic, archetypal and alchemical process of transformation, we are going through a cosmic death-rebirth experience of a higher order. Jung describes “how the divine process of change manifests itself to our human understanding and how man experiences it – as punishment, torment, death, and transfiguration.”[16] This divinely-sponsored process is subjectively experienced by the human ego as torture.[17] However, if we don’t personalize the experience, identify with it or get stuck in its nightmarish aspect—a great danger—but allow this deeper process to refine us as it needs to, it can lead to a transfiguration of our very being.
Whether consciously or not, we are all in a state of grieving – the world we have known is dying. In addition, our sense of who we think we are—imagining we exist as a separate self, alien to and apart from other separate selves as well as the rest of the universe—is an illusion whose expiration date has now been reached. This illusion is like a non-existent mirage that, if not recognized as illusory, can become reified and thereby become a lethal mirage. Either our illusion expires, or we do. As the poet Rumi would say, we need to “die before we die.”
To step out of the illusion of thinking we exist as a separate self is to recognize—and be born into—our greater identity (whether we call it the Self, Christ, Buddha, etc.), that includes and embraces everything under the sun. The Self—who we actually are—is simultaneously the source and fruit of life itself, enhancing life beyond measure. Connecting with the Self is not only our only hope in these dark times, it’s what everything that is happening in our world is potentially helping us to realize. And yet, the way to ascend to the light of the Higher Self (in Christian terminology, to attain The Resurrected Body)—as Christ himself indicates via his descent to the underworld after his death on the cross—is by journeying through the darkness.
To quote Jung, “God really wants to become man, even if he rends him asunder[18] … because he wants to become man, the uniting of his antinomy must take place in man.”[19] Where else, after all, could the opposites intrinsic to God’s nature (e.g., light and dark, good and evil) attain unity except in the very vessel—humanity—that God has prepared just for this very purpose? Being cooked in the soup together, we are being immersed and baptized into a deeper cosmic process. We are playing a crucial role in the divine drama of incarnation, an insight that renders meaning to our suffering and assists us in discovering our place in the world as well as helping us to find our very selves.
Michael Crichton wrote and directed Westworld for the big screen in 1973. That same decade, in 1976, an adjunct professor named Julian Jaynes made the bestseller list with a surprising title: The Origins of Consciousness in the Breakdown of the Bicameral Mind. You wouldn’t think that a book with a name like that would become such a popular success. Yet, there it was. In 2016, when Westworld came to the small screen in the re-imagined HBO series, you wouldn’t imagine Jaynes getting heard from again. Especially since bicameralism wasn’t even mentioned in the Michael Crichton’s original film. Yet, there he was. Early on in Westworld’s first season Dr. Ford, one of the creators of the park, explains how he and his co-founder Arnold used a “debunked” theory about the origins of consciousness to bootstrap A.I. The scientific community didn’t recognize bicameralism as an explanation for the origins of the human mind, but, as Dr. Ford suggests, it could be useful for building an artificial one. Thousands of people—perhaps more—started Googling for “bicameral mind.” Bloggers and YouTube channels capitalized on the sudden interest by writing articles and introductory videos about this weird, arguably psychedelic theory of consciousness. Suddenly everyone was interested.
This article isn’t going to be one of those explanation pieces, but it’s worth mentioning a few, precursory details.
Looking Through the Mirror of Consciousness
According to bicameralism, human beings used to hear voices—auditory hallucinations—as a means for the right brain to “talk” with the left. Rather than having an inner monologue, the kind of self-consciousness we take for granted today, ancient people literally heard the voices of gods as their conscience, telling them what to do. This, Jaynes argues, accounts for the abundant descriptions from antiquity of gods and deities appearing all over the place, meddling directly in human affairs. Over time—about 3000 years ago—as various calamities occurred and societies got bigger, more complex, the bicameral mind broke down. The gods went silent. The modern, introspective self, quite literally, came to mind.
Jaynes may have been onto something, but even if he wasn’t, his book makes for a compelling and well-written read. The cultural zeitgeist of the 1970s, we must remember, was the high-water mark of psychedelic intrigue and “High Weirdness,” with writers like Philip K. Dick and Robert Anton Wilson both having their own inextricable experiences in 1974 (see “2-3-74”). Dick would turn this encounter into the semi-autobiographical VALIS trilogy as well as his Exegesis. This brings us back to our time.
Bicameralism would have been enough to place Westworld in good, present company: Netflix’s recent Stranger Things and OA, cerebral films like Arrival, and even the metaphysical, possibly D.M.T. inspired comic book movie Dr. Strange. Just to name a few. What connects any and all of these media is pop culture’s intensifying allure to the mysteries of our own consciousness. We’re having something, as The Atlantic recently suggested, like a “metaphysical moment.” Multiple realities intersecting with our own. Deep, dark structures of the psyche spilling up into the conscious mind in the form of auditory hallucinations. The emergence of consciousness buried somewhere in archaic chapters of history. All of these subjects are in a full saturation moment through hit T.V. series, and at least flirted with in Hollywood blockbusters. Consciousness is in. (Permit a moment of conjecture, but with the increased sense of global, existential malaise around issues like climate change and political nativism, that we’ve turned inward for solutions should come as no surprise. Western culture in the 1960s and 70s, despite, or because, of being under threat of a Cold War and nuclear armageddon, produced tremendously thoughtful and visionary art.)
Westworld is a show that celebrates the kind of weird prevalent in pop culture during the 1970s: a desire to connect with those hidden recesses of the psyche that each of us have experienced in dream, creative process, and revery. “O, what a world of unseen visions and heard silences,” Jaynes writes in The Origins of Consciousness, “this insubstantial country of the mind!” When Dolores, a “host” in the park, goes on her journey of self-discovery, there’s a part of us that goes with her. It helps that Dolores, along with the other hosts in the park, experience their memories as a kind of waking dreaming, navigating altered states of consciousness and auditory hallucinations in order to succeed in their quest for liberation. We’ve all felt, quite rightly, that there is more to ourselves than our waking, conscious minds, and that if there was some way to communicate with those occluded dimensions of ourselves we could gain some inkling of wisdom (hence, I think, all the self-described “psychonauts” around today). Westworld functions like a scrying mirror for the curious audience to embark on their own journeys of self-knowledge. It is this more intangible aspect of the show—and not just Western gunslinging androids—that made it such a hit.
“What makes these particular forms of American popular culture so popular is precisely the paranormal. The paranormal here understood as dramatic physical manifestations of the meaning and force of consciousness itself.”
We are drawn to the weird because the weird is showing us something about ourselves.
Elaine Pagels publishedThe Gnostic Gospelsin 1979, a book which quickly became a classic in the American spiritual counter-culture. I mention it here because of the intriguing gnostic motifs embodied so well by Dr. Ford himself. For those of who you aren’t familiar with gnosticism, or The Gnostic Gospels, these were written by early Christian sects who, speaking very generally, believed in heretical ideas. There was no single gnostic church. Philip K. Dick was drawn to their darker, paranoid theme of the false world: the idea that our reality was somehow an illusory one—a trap—created by a lesser god. A “demiurge.” The demiurge would rule over its creation and keep human souls ignorant of their spiritual birthright, lest they break through themselves in states of elevated consciousness or “gnosis.” It was, in other words, up to the individual to liberate themselves, not through reason, or faith, but gnosis. Other popular films, like The Matrix Trilogy, would take this motif and run with it quite successfully. But Westworld’s Dr. Ford plays the perfect gnostic demiurge; having created the hosts in the first place, he ensures that they stay ignorant to their own potential for self-consciousness and liberation. Trapped in their loops, and wiped of their memories, the hosts remain blissfully unaware that they are existing inside of an amusement park. (To avoid any major spoilers I’ll simply leave this cryptic remark: we know this is only partly true by the end of season one. The gnostic trap becomes a different, albeit more violent, means toward freedom. Dr. Ford, by the final episode, becomes a triumphant expounder of the gnostic doctrine: the gods won’t help you liberate yourself. Those voices were you. You are the higher being waiting to become self-illuminated. Westworld is not only about consciousness, but liberation through personal gnosis.)
This Path is Never Linear
The maze is an image with deep significance. Hosts in the park, when they begin to develop nascent self-consciousness, are invited to partake in a puzzle—“The Maze.” The Man in Black is repeatedly told, much to his dismay, “the maze isn’t meant for you.” It doesn’t stop him from trying. The goal is to get to the center of it, but what does this mean? Carl Jung, the Swiss psychologist responsible for developing a theory of the unconscious, and for whom the 70s spiritual counterculture would help to popularize, would immediately recognize the maze as a symbol of both the labyrinth and the mandala. Let me explain.
By entering the maze, or synonymous labyrinth (the show dangles this myth in front of us with the strange appearance of a Minotaur host), an individual embarks on a perilous journey of self-discovery. It is through surviving the perilous twists and turns of the labyrinth that the adventurer gains some a form of self-realization. Think: Luke Skywalker and Yoda’s cave in Star Wars V: The Empire Strikes Back. In the case of Westworld, the maze leads to consciousness, and perhaps even freedom from the park itself. Jung, if he were alive today, might smile and nod. “The goal of psychic development,” he writes in Memories, Dreams, Reflections, “is the self.” Jung adds—echoing Dr. Ford—that consciousness isn’t a pyramid but a maze: “There is no linear evolution; there is only the circumambulation of the self.” When we see the image of the maze painted on the skull of a host, early on in the season, we’re looking at a mandala: those intricately patterned mazes often leading towards some center. Jung writes, “The mandala is the center. It is the exponent of all paths… to the center, to individuation.” It is through the messy, round-about series of wrong turns that we come to consciousness. “Mistake. Mistake.” There is no straight path to the center of the maze. There is no easy way towards self-discovery. No wonder we loved this show. It turns out the maze really is meant for us.
Editor’s note: On this 87th anniversary of the birth of Philip K. Dick (December 16, 1928 – March 2, 1982), enjoy a deep dive into some of the more paranormal aspects of his life and how they relate to experiences of other visionaries.
This article will look at some of the similarities between the contact experiences of two American writers, Philip K Dick and Robert Anton Wilson. In the 1973-1974 time frame, both would have unusual experiences that they thought could be contact with an extraterrestrial civilization. Or some undefinable something that wanted them to think it was extraterrestrial. And as incredible as it sounds, some of their experiences are confirmed by other people, and include verified transmission of knowledge that it seems they could not have obtained from any human source. We will also look very briefly at some other possibly related contact experiences involving musician and cultural icon John Lennon, researcher into human-dolphin communication and consciousness Dr. John Lilly and the Swiss scientist and inventor of LSD Dr. Albert Hofmann.
NOTE: William Burroughs first told Robert Anton Wilson about the “23 Enigma”. Wilson and Kerry Thornley incorporated it into their ideas and created the related concept of the Discordian Law of Fives (2+3=5). The number 23 and the numbers 2 & 3 & 5 recur at multiple points in this article. In most cases I do not note them but the interested reader may wish to note how many times they recur and if it is more than expected by chance.
PHILIP K DICK
Philip K Dick was a science fiction writer with a prolific output from 1953 to 1981 of 121 short stories and 44 novels. Since his death in l982 he has become even better known. His stories have been made into major films like “Blade Runner”, “A Scanner Darkly,” and “Minority Report”. He has also been acknowledged as a major influence on other films, including “The Matrix”. The recent indie film “Radio Free Albemuth” is an excellent adaptation of Phil’s novel of the same name, dealing with Phil’s fictional version of the true events dealt with in this article.
PKD had themes that recur over and over again throughout his stories – What is real? What is human? How do we know that what we think of as reality is actually real? What defines humanity? Will humans be replaced by machines? PKD also had political themes and religious themes. Though he turned 40 in l968, he identified with the youth counterculture of the l960’s. He was against the Vietnam War and the Nixon administration. He refused to pay federal taxes in protest of the war, and his name appeared in published ads of writers and artists involved in the protest. The federal government confiscated his car for back taxes.
A typical PKD hero was a writer, small businessman, a TV repairman and/or a backyard inventor. He finds his life turned upside down when he discovers that reality is not what it seemed. He wages a fight against vast evil empires of heartless corporations, fascist governments, robots posing as humans, and alien invaders. He is often assisted by a beautiful and intelligent dark haired girl.
Starting in 1971, Phil was no longer just writing about government conspiracies, alternative realities, and struggles against an empire. He started living it. His home was broken in to. Things were damaged, papers were taken, but little of value was stolen. It did not seem like a traditional burglary. Strangely, part of Phil was actually relieved. He thought, “See! I’m not some crazy paranoid. They really are after me.” But he was also horrified and scared of what they would do next. It also validated him however. He must be getting through and having an impact if he was enough of a threat to have this done to him.
His wife Tessa confirms that in 1969 Phil got a phone call from a fan, Dr. Timothy Leary. She wonders if that call was wiretapped by Feds trailing Leary, and if Phil came on their radar screen then, if he had not before. When Leary escaped from Folsom prison, she wonders if Phil got attention because of the Leary connection. Phil claimed that he also talked to John Lennon as part of this same phone call. The connection was probably Rolling Stone writer Paul Williams, who knew PKD well and wrote about him in Rolling Stone magazine, and Williams was with Lennon and Leary in Canada.
President Nixon had called Leary “the most dangerous man in America”, a label he only used for one other person, Pentagon Papers leaker Daniel Ellsberg. Nixon had authorized a break in at Ellsberg’s psychiatrist’s office. The FBI, BNDD(DEA) and the CIA were involved in the hunt and recapture of Leary. Did one of those agencies do the break in looking for clues to where Leary was hiding? Nixon was also using the pretext of a marijuana conviction to try to get Lennon deported. The real reason was his anger over Lennon’s support of the anti-war movement, both lyrically and financially.
Aside from the Leary/Lennon connection, Phil had also attracted government attention on his own, as he had in the Ramparts magazine anti-war tax protest. He later found out that letters he had sent to Soviet scientists had been intercepted by the CIA. His books appeared on a list compiled by the government of works that promoted the drug culture. (This was ironic as Phil later became very anti-hard drugs, because he felt they robbed people of their humanity and led to tragic results). In between marriages, Phil opened his home to and hung out with drug users, small time criminals, political radicals, teenage runaways and street people. An Orange County cop told Phil “They don’t need crusaders here.” Phil says he was afraid to ask the cop who or what he thought he was crusading for.
Phil obsessed over who did the break in – the FBI? CIA? KGB? Local police? A right wing group like the Neo-Nazis? A criminal gang? But eventually something else even bigger would come along to obsess over.
In February and March of l974, Phil had amazing contact experiences that changed his life. He would spend the rest of his life trying to figure out what exactly happened, and who or what was responsible. His theories included mental illness at one end, to direct contact with God at the other end. In between were the theories of contact with an alien race, time travelers, an AI (Artificial Intelligence) computer from the future, a government agency or a secret society.
Eventually he came to call what contacted him VALIS, for Vast Active Living Intelligence System. Phil would have different ideas on what VALIS was – a satellite beaming information to him from an alien world or just a manifestation of God? He came to think VALIS was a satellite from advanced entities perhaps from the Sirius double star system. One of the missions of VALIS was to fight the Empire,(“The Empire never ended”) the continuation of the Roman Empire in the evil power elites in the East and West, who were secretly connected in their desire to keep their populations enslaved. The second mission of VALIS was to enlighten people with information and knowledge, to spark creativity, invention, art and innovation. This was also partially done through the true hidden and suppressed gospels of Jesus Christ which were revealed to the world in the Gnostic Gospels found at Nag Hammadi in 1945. This information is a living plasmate that comes alive in every person who reads the gospels or who reads about VALIS in the stories of Philip K Dick. The final mission of VALIS was to show Phil that this is a fake world, a “Black Iron Prison”, a “criminal virus” that occludes people from seeing that the world is alive. In fact the world that we see is fake, and we may be living in a computer simulation or a hologram. Now you can see why the creators of “The Matrix” acknowledge PKD as a major influence.
He would write what he called his Exegesis to investigate and explain what he came to call the “2-3-74” experience, meaning February and March of 1974. His Exegesis would grow to over 8,000 pages. Recently a 900 page version was published. Phil increasingly came to favor theological interpretations of VALIS, but at one point, after reading Arthur C. Clarke’s novel “Childhood’s End”, he expressed his experience in Clarke language and classic Sci-Fi terms:
(1)We are not only being watched; we are being controlled, but don’t know it; they remain beyond our threshold of vision.
(2) They work for a higher purpose, one we can’t understand but which fits our concepts of spiritual, moral purposes.
(3) We are instruments, therefore, of an invisible spiritual force which causes us to grow and develop in certain arranged directions.
(4) Some of us are either part of their race or can be elevated to their level, as they work through these individuals.
(5) The probable reason for their concealment is our evil qualities. We cannot be trusted, individually or collectively (man qua beast).
(6) A critical moment has approached or is approaching; this is a unique period in their work, therefore in our use-purpose.
(7) The extent of camouflage and delusion induced in us is extraordinary in amount and degree
Understand that the above formulation was not Phil’s favorite. As I stated he increasingly came to favor a more theological interpretation, bringing in elements from Buddha, Dionysus, and mysticism, but primarily Gnostic Christianity as revealed in the Nag Hammadi scriptures uncovered in 1945. But I like the formulation above because it is clear and concise and perhaps fits best with some of the other experiences we will look at later. Section #5 about concealment deals with a subject Phil talked a lot about, which was the fate of men like Socrates, Christ, Bruno, JFK , MLK and his friend Bishop Jim Pike. Given that history, VALIS must conceal itself most of the time, and rather than announce itself on the lawn of the White House, and be sent to federal prison or worse, it would reveal itself gradually in scattered trash, pulp magazines, rock music songs, comic books, B movies, episodes of “Star Trek”, sci-fi paperbacks and through an imperfect odd California science fiction writer.
In part of the 2-3-74 experience Phil saw a cartoon cat that appeared in the pink light of a rectangle that reflected the “Golden Ratio.” The Golden Ratio of 1.618 occurs throughout nature, and is seen in everything from galaxies to sea shells to flowers to the human face. Phil’s cat had just died and he said the cartoon cat came over to him and put his paw on his shoulder, as if to console him and tell him it will be all right.
In another part of the2- 3-74 experience, Phil said he experienced hundreds of abstract and expressionist art paintings. They were as vivid and colorful and real as anything he had ever seen in his life. He mentioned Kandinsky and Klee as the type of art that he saw.
Then throughout 1974 he experienced strange events, some seemingly “good”, and some seemingly “bad”. Strange synchronicities, “coincidences” that seemed to have underlying connections. If VALIS was a positive moral force aiding Phil and humanity, there were also other dark forces wanting to keep humanity enslaved and blind, and Phil feared these dark forces. He gave his son Christopher an improvised Christening with chocolate milk and a bit of hot dog bun, as a way to protect him from these dark forces.
Phil had multiple marriages and divorces and a documented history of mental illness; and of course, he had a vivid imagination, as seen in his stories. Add in that he had a reputation as a drug user, and it is tempting to write off these interesting but unverifiable experiences as hallucinations, insanity, and/or hoaxes.
It’s true that Phil had mental health issues, but they mostly revolved around depression. In this period, living with his wife Tessa and young son Christopher, he was happy most of the time. Phil did take legal uppers, and he experimented with LSD, but only twice. His reputation as a wild man drug user was exaggerated in the press. One time Phil was eating dinner at a sci-fi convention, and a fan snatched a pill beside his plate and swallowed it. “What’s going to happen to me?” the fan asked. Phil explained, “Well, if you have a sore throat it will feel better.”
First of all, it is doubtful that Phil would have been moved to devote the time and energy of an 8,000 page exegesis if all these events were just hoaxes or misperceptions. Secondly, a few key incidents have been verified either by outside facts and/or his wife at the time, Tessa.
Tessa B. Dick has written her own book called “Remembering Firebright: My Life with Philip K. Dick”. In a few instances she explains how she thinks Phil misconstrued ordinary facts into something fantastic. One senses she is honestly recounting things as best she can remember, and that like Phil, she has struggled over the years to understand these events. But on several key incidents, she largely confirms Phil’s account of events. She says that unusual and unexplainable things did happen.
One of these is the “Firebright” of the book’s title. Phil said this was a small baseball size sphere of blue light. He said he thought it facilitated communication between him and an alien satellite that was in orbit around the earth. This satellite explained mysteries of the universe to him, sometimes by historical figures he admired (or simulations thereof), like Francis Bacon and Thomas Aquinas. Tessa did not experience that aspect, but she states she did see Firebright, that she and Phil could see it together, and each correctly describe what it was doing. Was it a shared hallucination? Was it a shared reality?
Another incident described by Phil was when his radio kept playing, even after he turned it off and even after he unplugged it. He said the radio was saying messages attacking him. Tessa does confirm the radio kept playing even after being unplugged, and it was not the type that had batteries. She did not hear personal attacks on Phil, but normal pop songs. However, she can’t explain how or why it kept playing. She did note at the time that the neighbor’s apartment was mostly vacant, as if nobody actually lived there, but they had a lot of electronic equipment, so there may be a natural earth-bound explanation for the strange radio incident. She felt then and now that they were spying on someone, be it Phil or someone else. But that would not explain the mystery of “Firebirght”, nor would it explain the following mystery.
Sometime in the late summer of 1974, Phil reported drifting between sleep and waking while listening to the Beatles song “Strawberry Fields Forever,” sung by John Lennon. At the point in the song where it says “Living is easy with eyes closed,” Phil opened his eyes. He cried out to Tessa to “Call the doctor and tell him that Christopher has an inguinal hernia and he could die if it strangulated”. Tessa says Phil looked as if he were in a trance and she confirms what he said, and that he stated the medical terms correctly. She took their 14 month old son Christopher to a doctor, and the doctor confirmed Phil’s diagnosis, and the doctor scheduled and eventually did the potentially life-saving surgery as soon as Christopher was old enough, which was a couple of months later. In the meantime they were instructed to be careful not to let him cry for any prolonged period.
In subsequent conversations with the “normal” Phil, Tessa says he went back to not understanding the medical terms and was mispronouncing them. Who or what intervened and gave Phil the information that saved his son’s life? Was it VALIS?
I was able to recently ask Phil’s last wife Tessa about this incident. She again confirmed most of the elements of Phil’s story as correct. She said the doctor told her that if Christopher had been left to cry throughout the night for an extended period, the hernia could have strangulated and cut off blood flow, causing serious injury or even death. She does not remember the stereo being on, so unless Phil had the small radio on, she wondered if Phil heard “Strawberry Fields Forever” in his dream. I asked her how was Phil able to correctly diagnose the hernia? Was it VALIS, a religious miracle, just really good intuition or simply unexplainable? She stated:
“I have no earthly explanation for how Phil could have known that our son had a hernia. He did not change diapers, and he had little medical knowledge. I knew that something was wrong with our baby, but I had not yet discussed it with Phil.”
Phil felt that it was VALIS, and that it also intervened in his life in other positive ways. He says it prompted him to ask his agent for back royalties on books sold overseas, and he subsequently received substantial checks. He also had a sense of renewed creativity and in addition to the non-fiction Exegesis, the strange events in his life gave inspiration to several excellent novels, including “Radio Free Albemuth”, “VALIS”, “The Divine Invasion”, and others. His income from book sales greatly increased, and his novel “Do Androids Dream of Electric Sheep” was made into the movie “Blade Runner” (the title came from William Burroughs). He saw parts of the film before it was released and was greatly impressed. He told the makers of the film that it validated his entire career and even his life.
Tragically, he never got to see the entire film and the world got no more PKD stories. He had a series of strokes leading to a heart attack , which caused his death on March 2, 1982. Before he died and when he was in seemingly good health, he may have had a premonition about his death, as he told Tessa, whom he had divorced but was seeing again, “You will remember, and you will tell them”.
ROBERT ANTON WILSON
Robert Anton Wilson was an editor at Playboy magazine — a very good, interesting and well paid job. But he left the magazine in 1971 to pursue his other interests. These interests included sex, drugs, higher states of consciousness, libertarian economics, anarchist politics, Constitutional rights, philosophy, quantum physics, history, psychology and the occult.
Along with Robert Shea he wrote the “Illuminatus!” trilogy, the most complex exposure of the conspiracies running the world and/or satire of such theories. He wrote many successful books, and he approached all topics with his trademark agnosticism and maybe logic. This avoided the traps of dogmatism and guruism. He wrote about serious subjects with a sense of humor, but treated even seemingly crazy ideas seriously.
Within weeks of meeting Timothy Leary in 1964, he and his family saw their first UFO. Timothy Leary, who was kicked out of Harvard for his LSD experiments, would become a good friend, mentor, frequent teacher, major influence, sometime student, co-author, and partner in “thought crime”.
Philip K. Dick met several times with RAW, and they became correspondents. PKD famously said that “Wilson managed to reverse every mental polarity in me, as if I had been pulled through infinity.” PKD mentions RAW in his Exegesis, and RAW mentions PKD in his books. Just as PKD’s fiction seemingly came to life in his contact experiences, RAW’s fiction also escaped from the page into his life.
RAW embarked on a course of what he called “deliberately induced brain change.” From July 23, 1973 until October, 1974, he entered a belief system in which he was (perhaps) receiving telepathic messages from advanced entities on a planet near the double star Sirius.
Were these entities real? To him, at the time, they “seemed real enough”, though “not as real as the IRS”, but “easier to get rid of.”
In keeping with his model agnosticism and desire not to get trapped in any one reality tunnel, RAW undertook a multiple-paths-all-at-once approach to making contact with higher intelligence. He used incantations and rites by Aleister Crowley to invoke the Holy Guardian Angel. Wilson says that if you look at Crowley’s words on the page, they mostly seem like “pretentious rubbish”, but when read out loud, it “vibrates, moans and sings with eerie power.” He also used a hypnosis tape called “Beliefs Unlimited” by Dr. John Lilly, the pioneer in inter-species communication and consciousness research. At first he also used Mescaline and LSD. He later achieved similar results without any drugs. He also tried tantric sex with his wife with the goal of breaking through to new levels of consciousness (and having fun, which RAW always liked to do).
In a dream on July 23, 1973, he got the message “Sirius is very important.” He did not know what it meant. He found out that Sirius was a double star system about 8.6 light years away from Earth. Further research showed him that Sirius (maybe) played an important role in the belief systems of Crowley, the Freemasons, and various occult groups. He then found out that in the ancient Egyptian tradition, the dog star Sirius was celebrated from July 23 to September 8. This was the period when contact between Sirius and Earth was said to be strongest.
He wrote about his experiences in his book “Cosmic Trigger.” You don’t just read this book, you go along on his intellectual, spiritual and physical adventure with him. The topics he writes about start happening in his life. In similar and different ways to what happened to PKD, strange things, unexplained events and seeming “coincidences” linked by underlying synchronicity start to occur.
In this book he mentions Philip K. Dick and his novel “VALIS” based on real events. He notes some of the similarities and differences in their experiences. He also mentions a book by Robert KG Temple called “The Sirius Mystery”.
In reading Temple’s book, he learned that there was evidence (maybe) that Egypt, Sumeria and other ancient civilizations told legends of contact with advanced men who came down from the sky to teach them engineering, science and arts, and that these men came from the Sirius system. He learned that the Dogon tribe in West Africa also had legends of contact with entities from Sirius, and knew that Sirius had a companion star which was not visible to the naked eye. How did they know it existed? Because they really were visited long ago by entities from Sirius who told then about it? Well maybe. But maybe they learned about it from more recent European visitors. But if so why did they claim it was a long standing part of their belief system? What about all the other evidence of “Ancient Astronauts” and many peoples who tell legends of men from the sky, including stories from the Bible?
Wilson quotes this key part by Robert KG Temple from his book “The Sirius Mystery”:
“I would even venture that we may be under observation or surveillance at this very moment, with an extraterrestrial civilization based at the Sirius system, monitoring our development to see when we will be ready ourselves for their contacting us . . .Would they think that (this book) was their cue? If what I propose in this book really is true, then am I pulling a cosmic trigger?”
Most of the experiences Wilson describes are fascinating, but subjective and unverifiable. He himself comes to no definite conclusion about them. But one in particular stands out as unexplainable, and like the incident with Philip K. Dick and his son, it involves a child in danger. On April 26, 1974, Wilson was with a group of self-proclaimed witches in a new version of the Golden Dawn occult group. He had a vision of his son Graham lying on the ground with police walking toward him. He was afraid this indicated that Graham had been in an accident or some kind of trouble.
He invoked a cone of protection around his son and tried to send a message to call him in the morning. The next morning Graham did call and he explained that he and his friends had been illegally sleeping in a field. Police spotted their car, and walked towards them with their flashlights. They were certain they would be seen and then arrested, but amazingly, the cops did not see them and just walked away. This happened a few minutes before midnight, which was the same time that Wilson had his vision of Graham lying in a field with police walking towards him.
Wilson would later have another vision that a member of his family was in danger, and thought again it was Graham. Tragically, it turned out to be his daughter Luna, killed in a violent and senseless robbery. He writes movingly of her life and death. A lifelong opponent of the death penalty, even in his grief and anger, he does not want her killer to die, because he believes more than ever in the value of life over death.
Wilson comes to no final conclusions about his experiences. He suspects that the Holy Guardian Angel and the extraterrestrials from Sirius probably do not exist outside of our imaginations. But even if they are not literally real, RAW thinks that a belief in them was a tool to open up access to a previously untapped area of his brain.
On the other hand, remembering Arthur C. Clarke’s idea that any sufficiently advanced technology may be indistinguishable from magic, RAW wondered “what if Temple’s book was true?” What if PSI powers like ESP and telepathy are true? Stars can last 9 billion years. We are only half way through the life cycle of our star. That means there could be civilizations from Sirius or elsewhere that are one billion years more advanced than us. RAW asks what would be the technological capabilities and PSI powers of a civilization 100 million years, 500 million years, two billion years more advanced than we are now? RAW wonders if they will use psychic powers and/or technologically advanced communication methods to aid our evolution. Which sounds a lot like VALIS.
In his book “The Illuminati Papers”, Wilson quotes Dr. Ronald Bracewell from Stanford and Dr. Frank Drake of Cornell as saying that advanced aliens may have immortality and may be “trying to communicate with us right now.” Dr. Brian O’Leary, a Berkeley PHD and former NASA employee, states that aliens, be they extraterrestrial or inter-dimensional, may be on Earth now and have “technologies of consciousness.” Did an advanced race use “technologies of consciousness” to contact PKD and RAW?
Wilson in “Cosmic Trigger” also noted that the genius Tesla reported getting whole detailed descriptions and blue prints for inventions into his mind from an unknown source and sometimes had conversations with unseen entities. He reported that Dr. Jacques Valle told him that over 100 scientists had similar experiences of transmission of ideas but most are afraid to go public for fear of ridicule. Dr. Jack Sarfatti is one of the few who have gone public.
The discoverer of DNA, Nobel Prize winner Dr. Francis Crick, was a regular user of marijuana and may have first perceived the double helix shape of DNA while on LSD. Dr. Kary Mullis says taking LSD was one of the most important things he ever did and that he would not have won the Nobel prize for perfecting the PCR DNA method if he had not done it. He also had a strange UFO or Mothman Prophecies type encounter with an entity. Steve Jobs said taking LSD was one of the most important things he had done and convinced him that the goal of life was not just to make money but to invent and design things that would go into the stream of history and affect consciousness. Both the DNA and computer internet revolutions owe something to the (VALIS directed?) discovery of LSD Dr. Hofmann which we will examine. Is DMT or LSD a pathway to communication with higher intelligence? Or is it a pathway to open up previously untapped parts of our brain? Maybe. But this is a reason for LSD and other drugs to be legal, so they can be correctly manufactured and taken in safe doses at facilities with medical and psychological professionals. Both RAW and PKD strongly warned people not to take street drugs, they each saw the bad consequences that can result.
JOHN LENNON, DR JOHN LILLY, DR ALBERT HOFMANN
Finally I want to mention very briefly some other experiences that may have some similarities to the PKD and RAW experiences. John Lennon, as part of the Beatles and on his own, was a huge catalyst for the Sixties counter-culture revolution. Not only a force in music and the arts, he affected politics through his support of the anti-war movement and giving money to radical groups. He even gave money to Dr. Timothy Leary when he was on the run. John had a life-long interest in the subject of UFO’s, including subscribing to British journals on the subject. In a period when he separated from Yoko Ono and was living with May Pang, he actually saw a UFO from the balcony of his NY apartment. It was on August 23, 1974. John actually cried out for the UFO to take him. They took pictures but they did not come out. They called all their friends. One of their friends called the police and newspapers and was told others had seen it as well.
May Pang later said that Lennon told her “if the masses started to accept UFO’s, it would profoundly affect their attitudes toward life, politics, everything. It would threaten the status quo.” Pang also said that 1974 was not his first sighting. He told her more than once he suspected he had been abducted as a child and that this experience made him different from other people the rest of his life. Abducted by aliens? “Yes, but John didn’t go into detail about it”. Pang said.
Dr. John Lilly, MD, was a genius who pioneered human – dolphin communication and researched communication among whales and gorillas. He also researched human consciousness with himself as a test subject. He did experiments with LSD, Ketamine and other substances, sometimes in conjunction with an isolation tank he developed. His work with dolphins inspired the film “Day of the Dolphin” and his research on consciousness inspired the film “Altered States”.
Adam Gorightly wrote an article called “John Lilly, Ketamine and the Entities from ECCO”. He describes two incidents that have some similarities to the experiences discussed here. Adam told me he got the information from a book by Lilly called “John Lilly, So Far”. The first incident seems to have taken place in the summer of 1973, the summer of the RAW Sirius experience. Lilly took Ketamine and got into his hot tub. His body could not support itself and he sank under. He was drowning. His friend Phil Halecki had a sudden urge to call him. He called him at that moment. He got John’s wife Toni who said John was fine he was in the hot tub. Phil insisted she get him right now. She did and saw John face down and drowning. She saved him and performed CPR, which she had just learned the day before from a magazine article.
John felt he was saved by the work of what he playfully called the Earth Coincidence Control Office, or ECCO. He first encountered these entities of light and love as a child and given his religious upbringing he thought of them as angels. He came to believe that they arrange “coincidences” on Earth to assist in the growth of knowledge and for the greater good. ECCO sounds very similar to what PKD called VALIS, the Vast Active Living Intelligence System, which he felt intervened in his life to save his son, impart knowledge and fight the Empire. Both ECCO and VALIS also sound similar to the Carl Jung concepts of synchronicity, the collective unconscious and archetypes. They also resonate with what quantum physicist David Bohm called the “implicate order” and Celtic legends call Fairyland.
While ECCO works on the side of aiding humans, an entity Dr. Lilly called Solid State Intelligence (SSI) works to achieve dominance for computers and machines over all biological forms, in particular intelligent mammals like humans, dolphins and whales. Think of the machines in “The Matrix” or the mega computer Skynet in “The Terminator”. Dr. Lilly used computers and technology for good purposes but feared there use for bad purposes, by evil men of the military-industrial corporate state or even self-aware AI computers on their own.
The other incident is said by the book to have happened in the fall of 1974, but as the book is loose with dates and even years, I have reason to think it was probably 1973. John and Toni were on a flight to Los Angeles. Dr. Lilly took Ketamine on the flight and then looked at the Comet Kahoutek and it greatly increased in brightness. He then received a message that said SSI was going to shut down all systems at LAX. He told this to Toni, who disapproved of John’s increasing drug experiments and thought ECCO was nonsense. But minutes later, the pilot announced they could not land at LAX because a plane had crashed into power lines causing a black out. The plane landed safely elsewhere. Terence Kahoutek was not visible to the naked eye in 1974 but it was visible in 1973. There was a plane that hit power lines on November 17, 1973.
John later felt that the message was from ECCO about the dangers of SSI. Had the pilot attempted to land at LAX when the power and lights went out, he might have crashed. Did ECCO/VALIS send Dr. Lilly a warning? As it had sent to his friend when he was drowning? As ECCO/VALIS had sent to PKD and RAW about their sons? Dr. Lilly later got warning messages of nuclear devastation from ECCO in 1974.
Dr. Albert Hofmann was the Swiss chemist who had many great patents and discoveries, but his greatest was discovering LSD. He said that he had planned a career in the humanities or arts but that “Mystical experiences in childhood, in which nature was altered in magical ways” caused him to want to understand the world and he choose chemistry. At the website for the Albert Hofmann Foundation writer John Beresford notes that the first major step in the creation of the atom bomb happened on December 2, 1942, in Chicago. Enrico Fermi as part of the Manhattan Project caused the first nuclear chain reaction.
About 131 or 132 days later Dr. Hofmann had what he called in German a “Vorgefuhl”, which roughly translates as a presentiment, about LSD-25. He actually first discovered that 5 years ago, on November 16, 1938, but he had discarded it on the useless pile, no doubt with hundreds of other failures. Dr. Hofmann would not say if the Vorgefuhl happened when he was asleep or awake. But it was strong enough that it caused him to go back to this formula from 5 years ago, and on April 16, 1943 he (re) discovered LSD – 25, and changed the history of the world. World War II was raging and the stakes got even higher some 132 days before with the Chicago nuclear chain reaction.
Beresford writes:
“One is free to speculate that the “instruction” to re-synthesize LSD came from a spiritual power which intervenes in the affairs of man to restore order when the danger of disorder has become too great. The reckless act of science in Chicago in December, 1942 was remedied in Basel four months later with Albert Hofmann chosen as the instrument to perform the cure.”
What he describes sounds very much like VALIS. Along these lines one should also consider that the first detonation of an atom bomb occurred on July 16, 1945 (7/16=23?) at the Trinity Site at White Sands Missile Range, New Mexico. About two years later, around June 16, 1947, the “flying saucer” enters American culture with the reality (or myth) of a saucer crash at Roswell, New Mexico, just 114 miles to the east of the Trinity Site at White Sands Missile Range, New Mexico. On June 21, 1947 the Maury Island UFO is sighted in Puget Sound, Washington. On June 24, 1947 pilot Kenneth Arnold sees nine shining discs near Mt. Rainer in Washington. Others pilots also see them and a man photographs these discs.
Terence McKenna believed that the reality (or myth) of UFO’s were a confounding of the close minded scientific, corporate and government establishments, in the same way that the reality (or myth) of the resurrection of Jesus was a confounding of Greek empiricism and Roman Imperialism. McKenna felt that what he called the “Overmind” of the planet can create UFO’s, miracles and other events when technology and power out run ethics. His “Overmind” also sounds a lot like PKD’s VALIS, except it is probably not extraterrestrial in origin. But then again VALIS may not actually be extraterrestrial either, even if it wanted to appear to be so at times.
Carl Jung felt the massive wave post war UFO sightings indicated “changes in the constellation of psychic dominants, of the archetypes, or “gods” as they used to be called, which bring about, or accompany, long-lasting transformations of the collective psyche.” He compared them to the “signs and wonders” that accompanied the transition from paganism to Christianity. Constantine seeing a cross in the sky and the spinning disc and lights seen at Fatima in 1917 might also fit in here.
This entity, let us call it VALIS, is not necessarily always pro-Christianity, or pro or anti-technology, or UFO. As Dr. Jacques Vallee states it is a cultural thermostat. In the summer the thermostat cools your house, in the winter it warms it. At the time of the brutal Roman Empire the Christian idea of universal love was needed. When Christianity became a Roman Empire of its own, a new confounding was needed. (PKD=”The Empire never ended”) VALIS acted to spur science and technology when needed and to counter it when needed. Dr. Vallee felt these things have been with us a long time but ancient man called them gods from the sky, later man called them angels or demons, the Celts called them fairies.
Jung felt that some UFO’s were real in the sense that they are picked up on radar screens and in some cases can be photographed, and McKenna felt that they were “real” in every sense of the word, though most or all were probably not nuts and bolts craft and most or all were not probably not extraterrestrial in origin. It presents another way to think about unexplained things. These alternative ideas are explored best in “Passport to Magonia” by Dr. Jacques Vallee , “The Mothman Prophecies” and “Our Haunted Planet” by John Keel, “The Archaic Revival” by Terence McKenna and “Flying Saucers: A Modern Myth of Things Seen in the Skies” by Carl Jung.
We can perhaps tie the presentiment about LSD and the start of the UFO sightings to the end of WWII and the start of the nuclear era. Why did the experiences of PKD, RAW, Lennon and Lilly happen in the 1973/1974 era? Was it related to the Nixon drive for war abroad and a police state at home? Was there a higher danger for nuclear war or other calamity in this time frame? General Alexander Haig, in the waning days of the Nixon regime which ended on August 9, 1974, issued instructions to the military not to follow orders from the President, reportedly out of fears revolving around his drinking and mental state, and concerns he might start a nuclear war or use troops to refuse to cede power if impeached.
Philip K Dick felt VALIS had a political dimension. He had received the message “The Empire never ended”. He took this to mean the Roman Empire continued through Nazi Germany, through totalitarian communism in the East and the military-industrial complex ruling elite in the West. PKD felt The Nixon regime in particular had come to power through the murders of JFK, RFK and MLK, and now posed the threat of outright fascist dictatorship and a police state through the pretext of the War on Drugs and the criminalization of dissent and free thought. PKD thought VALIS helped to defeat Nixon in this crucial 1973/1974 period. In his novels the character President Ferris F Fremont was an even more McCarthyite and fascistic version of Nixon. “The Empire never ended.” That was the message PKD got from VALIS. The true Gnostic Christian rebels helped by VALIS defeated Nixon in August 1974.
Or was the 1973/1974 era also the time for a need for a change in culture and the arts, in ways that we cannot understand or explain? Was there, as Carl Jung would put it, a need for a change in the collective psyche?
CONCLUSION
RAW was excited when Ken Campbell did a stage play in Liverpool of “Illuminatus!” in 1986. In 2014 Ken’s daughter, Daisy Eris Campbell did a stage play of “Cosmic Trigger”. Graphic novelist Alan Moore has often talked about the influence RAW had on him. Moore has also stated that he has read and admired PKD. Moore supported the new play and provided the voice for an off stage character. Moore wrote the magnificent graphic novel “V for Vendetta” which was the basis for the film of the same name. RAW was quite happy when a German youth named Karl Koch adopted the name of his “Illuminatus!” anarchist hero Hagbard Celine as his computer hacker name and became (in)famous.
PKD, through the films “Blade Runner” and “The Matrix” as well as his many novels, stories and non-fiction, influenced modern science fiction, art, film, the Cyberpunk movement and the computer hacker culture. Influenced by PKD, RAW and Moore, the cyberpunks, white knight computer hackers and hacktivists try to turn the technology of the modern corporate police state against itself. The RAW influenced Alan Moore was very pleased when members of autonomous groups like the pro-democracy activists in Eastern Europe and the Middle East, Occupy and Anonymous started using the stylized Guy Fawkes masks used by his hero V from “V for Vendetta” in real life protests. Moore stated that when he wrote “V for Vendetta” he would have thought “wouldn’t it be great if these ideas actually made an impact? So when you start to see that idle fantasy intrude on the regular world…It’s peculiar. It feels like a character I created 30 years ago has somehow escaped from the realm of fiction.”
The change we want will not come from over optimism and simply waiting for God, the New Age , the UFO or LSD or any other one thing alone to rescue us. Nor will it come from over pessimism and thinking the Rockefellers and Bushes and their plutocratic ilk control the world and we are totally helpless to affect change. As RAW said those guys may think they run the world, “but I prefer to think me and my friends run the world”. He believed time would judge whether the power of money or the power of ideas would win in the long run. He felt the power of ideas would. If VALIS or something like it is actually real then it should be studied further, to find ways to connect to it, to enable it (or even just the untapped powerful parts of our brain) to assist us. But in the end it is up to us. Wilson said that any single act of love or hope could be the grain of sand that tips the scales towards utopia, while any single act of cruelty or injustice may be the grain of sand that tips the scales the other way, toward oblivion. It is up to all of us.
As Alan Moore said in 2014 in a promotion for the “Cosmic Trigger” play, “It is time to take the safety off and pull the Cosmic Trigger.”
Is VALIS real? Most seem to quickly write off the experiences of Philip K Dick and Robert Anton Wilson as products of their over active imaginations. Yet parts of their stories are verified by others and resist such easy explanations. Who or what gave Phil the information that probably saved his son Christopher’s life? What caused the accurate vision of Wilson? What caused Dr. Hofmann to ‘remember” a useless formula from years ago, which led to the (re) invention of LSD? Indeed what is the seemingly intelligent force behind evolution, that has taken us from amphibian to ape, from ape to caveman, and from caveman to Einstein, Shakespeare and Beethoven? And from there to what a 1,000 years from now? Philip K Dick said the Vast Active Living Intelligence System exists to 1) Fight the Empire in all its manifestations and 2) Exult, inspire and direct man to higher intelligence, creativity and achievement.
Whatever we are talking about, it seems unlikely it involves entities from across the galaxy – unless such distances can be traveled instantly. And it is not clear why entities light years away would take such an interest in us. So rather than ET’s the evidence is more supportive of Inter Dimensional entities. As some quantum physicists postulate, there may be multiple dimensions coexisting with us here on Earth. They have some capacity to communicate with us. At different times in history we have called these entities Gods, men from the sky, fairies, angels or aliens. They seem to communicate to certain individuals at certain critical times in our history. They may be part of the active intelligent force that has created our planet, the life on it and has directed our evolution.
Consider the words of Nobel Prize winning physicist Max Planck, think about the perfect rotation of our Earth around the sun, and reflect on how closely Planck’s description matches PKD’s concept of a Vast Active Living Intelligence System: “[As a hard headed physicist I tell you that] there is no such thing as matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.”
Max Planck, The nature of Matter Speech, 1944
AK WILKS AUTHOR BIO
AK Wilks has a BA in Political Philosophy and a Juris Doctor in Law. He has worked as an attorney, researcher and writer. He is also a screenwriter. He is continuing his research into the subjects of PKD, RAW, LSD, HP Lovecraft, Crowley, the UFO enigma, contacts with higher intelligence and related subjects for a book and/or film.
“I thought of Jung as a noetic archeologist, [he] provided maps of the unconscious.” – Terence McKenna
Most of us imagine that we know ourselves pretty well. But like a periscope that thinks it’s the whole submarine, our self-image makes no accommodation for the fact of the unconscious. Yet there are maps that can help us. If we are honest, we can come to discover how to orient ourselves in the tidal pathways of the unconscious; we may come to see that our shadows and strengths fall into archetypal patterns. If we are lucky, these maps may help us to come into possession of the greatest possible treasure–our inner gold.
In the 1920’s, after they had finished developing their ideas on Psychological Type – the root of today Myers-Briggs Type Indicator™ – Antonia “Toni” Wolff and Carl Gustav Jung discovered that they felt like something was still missing. Not fully satisfied, Toni soon identified larger psychological structures that were evident, yet hitherto unnamed. Calling them Structural Forms of the Feminine Psyche, she initiated the process of identifying the primordial forms of the human psyche, forms which we know today by the singular term, archetype.
She observed two poles, two axes, in our internal world. On the first, she saw displayed a natural split in how our energy flowed toward people: for some it moved toward people in a collective sense, toward the group, the family, the team, the tribe, society and the social group; for others it moved toward people in the one-on-one sense, with thought and concern primarily flowing toward individuals, friends and lovers. Toni saw this difference in what we were fascinated by and drawn to; what compelled us forward in life; in the differing pathways our libido took toward our fellow humankind. In her observations, she brought consciousness to an inherent dialectic tension in human nature.
This characteristic tension is highlighted in bright psychedelic neon in the last fifty years of American history. It is the divide between belonging and freedom from belonging; between a value system that is group-oriented and one that is individual-oriented; one emphasizes escape from society and other connection to it. It has provided us with two opposing views of goodness in American life: the redemption in community of Capra’s It’s a Wonderful Life versus the redemption in breaking away from community of Kerouac’s On The Road and Kesey’s Acid Test and Cuckoo’s Nest. Of course, this split goes back to our earliest days: we can see it in our ancient mythologies and philosophies. It is evident in perhaps the greatest of Shakespeare’s plays, Hamlet, wherein ‘to be or not be’ also has a lot to do with ‘to belong or not to belong.’
Our culture has many names for the first kind, the group-oriented, society-aware folks: patriarch or matriarch, father and mother type. This is the Queen or King archetype and the King can be a ‘my way or the highway’ kind of guy (and notice the pressurized conflict between belonging and freedom from belonging in his motto). However we lack names for the second kind, the non-group-oriented, individual-focused folks. Defined by their freedom from belonging this type has no positive definition in our language, but many negative ones: he or she is the Slacker who has failed to adapt to society; a Rolling Stone, a Peter Pan, an Eternal Boy, in the 1920’s they called him a Gadabout. Here a lack of language reveals the unconscious tension between these two forms and our hidden value judgments.
Yet Toni Wolff saw a universal home for the man and woman of this type in the combination of the Lover and the Eternal Child (puella/puer). He or she is about becoming, about furthering the process of becoming in themselves and others. The archetypal Child brings forward the new into consciousness, and these folks both gravitate to, and create, the original, novel, new quality that’s needed by the culture. The Lover is that part of us that is gifted at seeing and valuing the others around us for who they are and enjoying sexuality and love regardless of societal expectations. They find endless enjoyment in doing with others. At their best, the Seeker’s question of ‘Who am I?’ can flower into beautiful mystic-religious poetry in a thousand forms. It is this energy in us that seeks the ‘road less travelled’, invites us to ‘follow our bliss’ and knows reminds us to “all: to thine own self be true.” As one might expect, these folks tend to resist being categorized (they’re too original/ special/ pathologically anti-authoritarian for that!). And that’s why it’s partially their fault that our culture has no words for their archetype – they refuse to be put in a box and their rebelliousness is part of their strength and part of their shadow.
Each end of this spectrum becomes cartoony when we fall into identification with it. Being too much of a Seeker too long may mean never putting down roots and never settling into a community: ‘I took the road less travelled and now I don’t know where the hell I am.’ Jumping off the cliff and hoping for wings to form on the way down once too often, they can find themselves to have drifted too far from shore. The group-oriented person’s shadow can be equally unsatisfactory (none of these paths are inherently better than any other) and is equally well known to us. Seen in cartoon-like form in TV shows (King of the Hill, That 70’s Show,Archie Bunker), he is the Father who carries forward the values of the past (often unconsciously) and who may be resentful of those who break out of the mold. Finding genuine satisfaction in doing for others, a shadow quality in them may be desire for power over others. When unconsciously identified with the King, their right to power is taken for granted. This is vividly illustrated in the Frost-Nixon interviews, when Frost asks Nixon if it is sometimes okay for the President to do something illegal, he responds “when the President does it that means it’s not illegal.” However, at their best archetypal King or Queen “can deal with your gold without hating you for it. They can see you’re shining and not envy you” – Robert L. Moore. The King or Queen can bless us, knight us, and make us feel seen, valued and a part of the whole in a way that no other archetype can.
The other axis that Wolff observed shows the direction of our impersonal energy, our responses to the world: some people’s energy flows into the search for insight, answers, understanding and comprehension; for others their energy flows outward into action, prowess, achievement and autonomy. Where the Warrior seizes the day, is always up for a challenge (is in fact energized by competition), the Sage finds satisfaction in comprehension and pleasure in problem solving. Many Warriors knew their identity the first time they laced up their skates, paddled out on their boards, put on their ballet slippers or picked up a guitar. A Sage’s self-understanding can also come early in a passion for the world of knowledge and ideas and a wonder for how things work. Additionally, for those folks for whom knowledge comes through the unconscious, Toni saw the ancient tradition of the medial woman. This path was given it’s place in nearly every culture in human history except ours (we’re hooked on ‘rational’ reduction and the illusion that in our measuring of the world, we’ve mastered it). Toni gave the name Mediatrix to this archetype. By including it in her structure she not only honored her own path, she made a place for all women (and men) who recognize that they sometimes possess knowledge non-causally (through the unconscious). Despite our cultural prejudice against this way of knowing, the Mediatrix archetype reflects Nature’s deeper truth: right understanding can sometimes arrive in ways that can’t quite be explained rationally or directly.
Again, there is shadow in these archetypes too. The Warrior sometimes carries the burden of not understanding, of ‘knowing not what he does, but at least he or she know the truth of action–right or wrong. In contrast, the Sage sometimes fails to act, because conscience sometimes does make ‘cowards of us all.’ There is also an inherent between the two axes, between our need for other people and between the calling of action or insight; the personal axis pulls into relationship and the impersonal axis away from them. As master Sage Nikola Tesla describes: “originality thrives in seclusion . . . Be alone, that is the secret of invention; that is when ideas are born.” The genius is quick to serve his muse, but sometimes slow to respond to the warm heart beating right beside him. The Warrior might unconsciously avoid those spaces that make him or her feel vulnerable? Does our compulsive ingenuity or armored hardness keep us safely separated from the love reaching out for us?
Yet there is reassurance in understanding these qualities exist in human nature because they exist in Nature–throughout Nature: in army ants and nurse bees, even at biological and cellular levels. They are at play throughout the world, in everything but conspicuously displayed in our mythologies, philosophies and cosmologies (including and especially astrology – which is not a causal system of explanation, but a reflection of the way that all things in Nature are meaningfully intertwined); these archetypal energies have a life of their own!
“Called or uncalled the Gods are present.” – C. G. Jung
Most of us fall all too easily into the simplifying projection of imagining that everyone wants the same things out of life that we do. But seeing the reality of these other Gods in the psyche helps us to withdraw our projections from each other and accept that different folks are coming from different places and truly do want different things from the world and from us. By understanding this we become better able to see those around us for who they are and it offers us a route to better see ourselves.
Seeing ourselves in our archetypal nature and recognizing our timeless parts, allows us to both gain sight of some of our shadow and to better own our inner gold. In the compulsive ways that we overdo things, we see the shadow of our archetypal selves; we see a rabbit hole that we’re in danger of falling into. Many of us plunge headlong into tragedy throughout our lives because we fail to recognize the story that is playing out through our actions. Having a mythic sensibility about ourselves offers a clue to how we might be unconsciously acting out archetypal patterns and shadows and possession of that awareness is at least half the battle: ‘’knowledge is power, knowledge is safety and knowledge is happiness” – Thomas Jefferson.
But just as importantly, an archetypal self-understanding allows us to own our gifts. Your archetype is the thing that you find ‘flow’ in doing, that thing through which you live an experience of the timeless. How powerful it is to recognize “Hey! This is me giving my gold to the world right now!” Just remember that there are profoundly different paths of expression for that gold.
“There’s nothing you can do that’s more important than being fulfilled. You become a sign, you become a signal, transparent to transcendence; in this way, you will find, live, and become a realization of your own personal myth.” – Joseph Campbell
The moral challenge in the existence of the unconscious lies in the fact that it is unconscious. In other words, we don’t know that we don’t know, we’re missing qualities in the world and in ourselves and we have absolutely no idea that we are missing them. And so we are left to wonder: to which Gods do I never make a sacrifice? Which temples do I pray at and which do I avoid? In asking, you may find that you have begun a journey toward home.
* * *
Footnote re: Wolff & Jung’s authorship–it is impossible to know who contributed what to their individual works as their lives were deeply entwined. It is believed that Toni made direct contributions to Psychological Types. And while Toni presented the archetypal system on her own, it is fair to assume that Jung made a significant contribution to it. I believe that Jung’s psychology is, in fact, best understood as a work of his own and of the women around him.
* * *
Gary S. Bobroff, is the primary developer and facilitator of the Archetypal Nature workshop www.ArchetypalNature.com. He delivers the depth of Jungian approaches in an accessible, engaging, and visual-oriented form. He is hosting the inaugural webinar on Archetypal Nature via SynchCast beginning March 14th. He has an M.A. in Psychology from Pacifica Graduate Institute and his first book, Crop Circles, Jung & the Reemergence of the Archetypal Feminine, was published in August 2014 by North Atlantic Books – www.JungAndCropCircles.net. You can follow his soulful in-depth Jungian writing on modern questions at www.GSBobroff.com.