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America’s Descent Into Despotism: Finding Our Source of Power Within

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By Nozomi Hayase

Source: The Indicter

The United States is in a major upheaval. Trump’s cabinet shake-up moves the country into an alarming direction. From the nomination of torturer Gina Haspel as the head of the Central Intelligence Agency to Mike Pompeo, former CIA Director and a vocal opponent of the nuclear deal with Iran as new secretary of state, his selection exposes the White House’s dangerous kill instincts.

An ultimatum came with the president’s appointment of John Bolton, the former American ambassador to the United Nations as his 3rd national security advisor. Bolton,  who served in the George W. Bush administration is notorious for his hawkishness, with a great zeal for military action against Iran and North Korea. This rearranging of the deck chairs in the sinking empire signals the great calamity of foreign policy ahead with potential threats of war.

In this seeming free-fall toward despotism, what can ordinary people do? Tackling corruption of our political system and averting a doomed future requires us to truly understand the problems we are facing. The crisis of representation didn’t just arise with Trump, the new commander in chief. A glimpse of it was shown during the 2008 financial meltdown, which was covered up swiftly by bank bailouts and politics of ‘hope and change’. The truth is that seeds for dystopia have been inside this country all along. The roots of the issues that are now emerging in Trump’s America go back to the very beginning of this nation.

In its modern formation, the United States inspired the world with its torch of liberty and equality. At the same time, this beacon of light had its darkness within. From the onset, America contained internal contradictions manifested as the founder’s hypocrisy and the violation of its own ideals with genocide of natives, slavery of blacks and suppression of women. The Founding Fathers of the United States brought a victory of rejecting the power of the King’s monarchy and pioneered a path for one’s own self-determination. The concept of “a government of laws, not of men” was groundbreaking at that time. Yet without reconciling its own shadow, this nation of law failed to fully shield the republic from the tyranny of the Old World.

Supremacy of reason

The unredeemed darkness found in America’s troubled past was a force inside Western civilization that tries to define history, subjugating other perspectives to its single vision. Europe, with its ethos of separation and objectivity set out to conquer the world, spreading its influence across many continents. This domineering power of reason found its new front of exploration in the New World.

America, driven by the monotheistic goal of Manifest Destiny, expanded its territory with brutality. It swallowed what is edible, assimilating immigrants one by one to its conception of what is civil, while spitting out those that it considered impalatable, relegating them into three-fifths of a person or exterminating them from the earth altogether as savages.

This maddened head centricity was manifested in the structure of a new government. Sheldon Wolin, author of Democracy Inc noted how the framers of the Constitution created a so-called managed democracy, a system that favored elite rule and that “the American political system was not born a democracy, but born with a bias against democracy” (2008, p. 228).

The intellectual elites regarded the democratic majority rule as an irrational force and they feared the tyranny of popular majorities. While the faculty of reason positioned itself as a supreme force, a potential to account its autocratic power was found inside America.

The sovereign power of We the People

Expressed in the preamble of the Constitution “We the People” was faith in the wisdom of ordinary people to govern themselves. This was an intention to shift from the model of government that acts as authority of their lives to one that places power in the hands of ordinary people. In this government established under the rule of the people, the source of legitimacy was not derived from a god or king, but was meant to come from people themselves.

This arrangement of governance was not granted from above. It was first demanded by those who opposed the ratification of the 1787 Constitution that lacked the guarantee of individual liberties. The proponents of the Bill of Rights articulated essential parts of the sovereign power of We the People as a freedom of expression; freedom of speech, religion, assembly and the right to petition the government for a redress of grievances. By building upon First Amendment rights, further efforts emerged from below. From abolitionists’ defiance and the women’s suffrage movement to civil rights and free speech movements, people’s determination for individual autonomy persisted.

Assault on this power of ordinary people intensified with the rise of corporate power in the ‘60s. Manifest Destiny is now carried out with Nike’s slogan of “just do it”. With limited liability and having no human beings in charge, the abstraction of the head inside transnational corporations took flight from the communal ground, plundering their way into the globe, without ever having to take responsibility for the consequences of their actions. Giant corporations became a sponsor for this managed democracy, gaining control over media to manipulate public perception, keeping American voters in hostage with the lesser of the two evils charade politics.

WikiLeaks, the rise of cryptographic direct action

In the political winter of the post-911 war on terror, as fear and apathy spread around the globe, a new civic force surfaced online. The waves of whistleblowers began shedding light on the collaborative secrecy of elites that deceive and manipulate the public behind a façade of democracy.

WikiLeaks, with its motto of “privacy for the weak and transparency for the powerful”, opened a floodgate of a free flow of information. This world’s first global Fourth Estate embodies the philosophy of cypherpunks– a loosely tied group of online privacy advocates who saw the potential of cryptography to shift the balance of power between individuals and the state. With the idea that cryptography is the “ultimate form of non-violent direct action” (2012, p. 5), WikiLeaks founder and editor in chief Julian Assange built the system of scientific journalism that would give everyday people around the world tools to combat military might and confront the madness of fallen reason that censors free speech.

The invention of the anonymous drop box was truly revolutionary. It enabled anyone to send information securely without a trace of his or her identity. Through the robust decentralized infrastructure built around this game changing technology, WikiLeaks was able to provide unprecedented source protection in the history of journalism. Here, the organization that derived its source of inspiration in American founding ideas, freed the First Amendment that had been captured through a corporate monopoly and co-optation of the media, making it available to people all around the world.

It is through WikiLeaks’ adamant commitment to the principle of free press that former U.S. Army intelligence analyst and whistleblower Chelsea Manning was able to exercise uncompromising free speech and engage in the American tradition of civil disobedience. Manning, whom the late attorney and President Emeritus of the Center for Constitutional Rights, Michael Ratner described as the “conscience of our nation”, let the American public see the US imperialism in action in the Middle East.

In her request for a presidential pardon, Manning stated her commitment to the ideal of America, saying how she was willing to pay the price if it would make this country be “truly conceived in liberty and dedicated to the proposition that all women and men are created equal.” Through her non-violent cryptographic direct action, she helped America find its conscience.

One individual’s act of courage brought another. Inspired by Manning, Edward Snowden came forward to inform people about the NSA’s mass surveillance. In one of the addresses he made, Snowden also described his act as a public service and connected it with Dr. King’s non-violent civil disobedience. Through his whistleblowing, the former NSA contractor defended individual privacy as fundamental civil rights for all people and tried to preserve the world where people can share creativity, love and friendship freely without every conversation and interaction being monitored and recorded.

Whistleblowers and their faith in ordinary people

From WikiLeaks disruptions to Snowden revelations, courageous act of truth-tellers renewed the faith in the wisdom of ordinary people to govern themselves. Both Manning and Snowden believed in the public’s right to know and held a view that when people are informed, they can make changes and determine their own destiny.

Faith is different than mere belief. It is not about one blindly trusting or passively accepting something. Faith is an active will that requires one to choose out of themselves to believe in something. When established media and trusted institutions failed, Manning chose to put her trust in the journalistic organization that was little known at that time. When the government’s internal mechanisms of accountability were broken, combined with the betrayal of Obama’s campaign promises and his war on whistleblowers, Snowden turned to American journalists whom he could trust by his own judgment of the integrity of their work. They placed faith not in political leaders or authority but in fellow men and women.

It is to this faith in the ability for the wise and knowledgeable public to govern themselves that fearless journalism responded. WikiLeaks, the publisher of last resort kept its promise to the source by publishing full archives with maximum political impact and bringing information back to the historical record. Through honoring Snowden’s wishes, journalists Glenn Greenwald, Laura Poitras and Barton Gellman broke the story of NSA surveillance and led the Guardian’s independent journalism, making the established media fulfill its duty. In the aftermath of Snowden’s disclosures, when this young whistleblower was stranded in Hong Kong, WikiLeaks demonstrated its extraordinary source protection with journalist Sarah Harrison risking her own liberty to help Snowden attain asylum.

With this faith given by peers, citizens around the world who have been distrusted by their own governments and made powerless began to claim their own power. By recognizing that someone believed in them and sacrificed their lives so that they can be free, they were able to believe in their own ability to protect those they love and preserve rights that they cherish. The will to respond to this faith in one another awakened love for one’s neighbor. This made it possible for ordinary people to carry out extraordinary acts, to choose paths that do not lead to financial success, fame and security, but one of scourging, persecution and punishment.

Manning was sentenced to prison for 35 years, initially being held in a cage in Kuwait and then being put in a tiny cell in solitary confinement. Snowden remains in exile, being called for execution by the president and his new nominee for the secretary of state, Mike Pompeo. WikiLeaks has been declared an enemy of the state by the most powerful government in the world, being subjected to legal and extra-legal pressure. Unconstitutional secret U.S. Grand Jury investigation against WikiLeaks and its staff continues, keeping its founder in long years of arbitrary detention in the Ecuadorian embassy in London in violation of the UN ruling. Now, threats of a free press increase with Trump’s Department of Justice stating the arrest of the Assange is a “priority” and the former CIA chief calling the whistleblowing site a “hostile intelligence service”.

Bitcoin, Innovation without Permission

Contagious courage lit by people’s faith created a fellowship that can withstand the state violence. It began to shift the balance of power, replacing the source of legitimacy from trusted institutions to ordinary people’s trust in one another. As the network of resistance grew, new attacks emerged. Following the release of U.S. diplomatic cables in 2010, WikiLeaks faced the unlawful financial blockade imposed by Bank of America, VISA, MasterCard, PayPal and Western Union. When this economic sanction starved the whistleblowing site, destroying 95% of their revenue, the flow of autonomy that helped the organization circumvent economic censorship came from fellow cypherpunks.

Bitcoin, as a peer-to-peer electronic cash was the holy grail of cypherpunks. With its defining feature of censorship resistance and permissionlessness, Bitcoin makes free speech an app that can be distributed across borders and used by anyone regardless of nationality, religion, race, gender or economic status. Here, imagination from computer science redeemed the reason that lost its connection to the heart, by synthesizing bits of isolated knowledge that had created separation and injustice, transforming them into a higher order of unification.

Networks of equal peers emerging around this invention opened up a new avenue of dissent in a form of decentralization. Adam Back, notable cryptographer whose work was cited in the Bitcoin white paper, described cypherpunks as “a state of mind” and explained its philosophy of “writing code” as a “proactive approach to societal change by doing: building and deploying tech – rather than by lobbying politicians or asking permission.”

This path toward decentralization was first taken by the creator of this technology. The anonymity of Satoshi Nakamoto represents the power of ordinary people. Through an act of publishing the white paper under a pseudonymous name and making the protocol open source, the mysterious author gave up ownership and simultaneously gave users control of the software, making it possible for each individual to use it as a tool to govern themselves.

What is enshrined in a piece of mathematics is wisdom of ordinary people that understands that man is corruptible, as well as perfectible and recognizes the security holes inherent in the existing model of governance that requires trust in third parties. It is the wisdom of history that teaches us how the best way to secure the system is not to have levers of control in the first place through which power concentrates, leading to despotism. With a consensus algorithm placed as a foundation, laws can be built that is more immune to man’s fallen nature. With this, idea of a government of laws, not of men can be truly realized. Governance of We the People now becomes possible, where rules of law are validated by consensus of ordinary people as opposed to elected officials having power over them.

Andreas Antonopoulos, a technologist and one of the respected figures in Bitcoin, in his talk titled “Courage to Innovate”, captured new enthusiasm and passion ignited around this technology in a phrase “innovation without permission” and connected it with civil disobedience. He reminded the audience how “almost every important innovation in history starts out being illegal or unregulated” and interesting technology started out with people who forgot to ask permission. Describing technology’s core invention as a platform to scale trust, Antonopoulos described how this is a system that makes it possible for people to make social decisions without hierarchy, whether it is government bureaucracy, corporations or any other institution. This system Antonopoulos characterized as “rules without rulers” is being built by people around the world without central coordination.

Claiming our revolutionary spirit

Our Founding Fathers, no matter how imperfect they were, brought us ideas conceived in a revolutionary spirit. The genius of the Constitution is that it makes fundamental laws and principles of government amendable. The highest law of the land preserved space for people to not accept authority imposed on them and even to revolt against it when it is necessary, by giving ordinary people means to change rules. America indeed was founded on rebelliousness and distrust of their own government, demonstrated in the Declaration that reads “whenever any Form of Government becomes destructive… it is the Right of the People to alter or to abolish it, and institute a new Government…”

The government brought by our forebears not only allowed dissent, but depended on our rebellion. The realization of the Constitution as the fulfillment of ideals in the Declaration required individuals with a strong and independent mind. It demanded people to develop moral courage to defend these ideals against special interests of single groups or nations and any adversarial forces that try to deny them.

From the civil rights movement to whistleblowers at the frontier of digital liberation, we have seen the awakening of revolutionary spirit in people’s courageous civic action upholding the ideals of this country. The networks from below expands, converging together to build a new global civil society. Bitcoin developers around the world put their knowledge and skills together, making improvement proposals and fixing bugs, striving to meet the demands of all users.

Innovation without permission is enlivening entrepreneurship. Instead of waiting for problems to be solved by politicians or corporate CEOs, working class began to have faith in their ability to make changes, finding strength and resources within themselves. Around this currency, a new economy is now being bootstrapped, with startups and new businesses hiring people and providing them with skills and knowledge, while many other industries are stagnating.

Solutions to the crisis of representation are within us. Ordinary people, through freely associating with one another, can now give birth to the rule of a real democracy, securing Life, Liberty and the pursuit of Happiness for all.

Reimagining Money

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What if markets were designed to build trust instead of wealth?

By Douglas Rushkoff

(The Atlantic)

Bitcoin was conceived as a modern solution to an ages-old problem: How can two parties agree on and verify an exchange of value? In this sense, Bitcoin is an effective technology, in that it trains the massive processing power of distributed personal computers on the same situation that paper currency was built to resolve. But in important ways, Bitcoin transposes some of the shortcomings of traditional currency onto the digital realm. It ignores a whole host of questions about the potential to reimagine what money can be designed to emphasize: What sorts of money will encourage admirable human behavior? What sorts of money systems will encourage trust, reenergize local commerce, favor peer-to-peer value exchange, and transcend the growth requirement? In short, how can money be less an extractor of value and more a utility for its exchange?Around the world, people have proposed experimental, tentative answers to these questions. What follows are three ways that people have toyed with rearranging the priorities of transactions—all of which would encourage a radical reimagination of what money is and can do.

The simplest approach to limiting the delocalizing, extractive power of central currency is for communities to adopt their own local currencies, pegged or tied in some way to a central currency. One of the first and most successful contemporary efforts is the Massachusetts BerkShare, which was developed to help keep money from flowing out of the Berkshire region.

One hundred BerkShares cost $95 and are available at local banks throughout the region. Participating local merchants then accept them as if they were dollars—offering their customers what amounts to a 5-percent discount for using the local money. Although it amounts to selling goods at a perpetual discount, merchants can in turn spend their local currency at other local businesses and receive the same discounted rate. Nonlocals and tourists purchase goods with dollars at full price, and those who bother to purchase items with BerkShares presumably leave town with a bit of unspent local money in their pockets.

The 5-percent local discount may seem like a huge disadvantage to take on—but only if businesses think of themselves as competing individuals. In the long term, the discount is more than compensated for by the fact that BerkShares can circulate only locally. They remain in the region and come back to the same stores again and again. Even if nonlocal stores, such as Walmart, agree to accept the local currency, they can’t deliver it up to their shareholders or trap it in static savings. The best Walmart can do is use it to pay their local workers or purchase supplies and services from local merchants.

* * *

Unlike local discount currencies, cooperative community currencies don’t need to be pegged to the dollar at all. They are not purchased into existence but are worked into circulation. They are best thought of less like money than like exchanges.

The simplest form of cooperative currency is a favor bank, such as those founded in Greece and other parts of southern Europe during the Euro crisis. Incapable of finding work or sourcing Euros, people in many places lost the ability to transact. Even though a majority of what they needed could be produced locally, they had no cash with which to trade. So they built simple, secure trading websites—mini-eBays—where people offered their goods and services to others in return for the goods and services they needed. The sites did not record value amounts so much as keep general track of who was providing what to the community and coordinate fair exchanges. This casual, transparent solution works particularly well in a community where people already know one another and freeloaders can be pressured to contribute.

Larger communities have been using “time dollars,” a currency system that keeps track of how many hours people contribute to one another. Again, a simple exchange is set up on a website, where people list what they need and what they can contribute. The bigger and more anonymous a community, the more security and verification is required. Luckily, dozens of startups and nonprofit organizations have been developing apps and website kits via which local or even nonlocal communities can establish and run their own currencies.

Time exchanges tend to work best when everybody values their time the same way or is providing the same service. Time dollars are extremely egalitarian, valuing each person’s time the same as anyone else’s. An “hour” is worth one hour of work, whether it is performed by a plumber or a psychotherapist.

The Japanese recession gave rise to one of the most successful time exchanges yet, called Fureai Kippu, or “Caring Relationship Tickets.” People no longer had enough cash to pay for their parents’ or grandparents’ health-care services—but because they had moved far away from home to find jobs, they couldn’t take care of their relatives themselves either. The Fureai Kippu exchange gave people the ability to bank hours of eldercare by taking care of old people in their communities, which they could then spend to get care for their own relatives far away. So one person might provide an hour of bathing services for an elder in her neighborhood in return for someone preparing meals for her grandfather who lives in another city. As the Caring Relationship Tickets became accepted things of value, people began using them for a variety of services.

Although a person can do a bunch of work in order to bank enough hours to get a whole bunch of services, most time exchanges put a limit on how many hours members can accumulate. They also put a limit on how many hours a person can owe. This way a freeloader can be removed from the system, and the entire community can absorb the cost of the unearned hours pretty easily.

* * *

How might traditional banks participate effectively in the financial rehabilitation of the communities they serve? Here’s just one possibility:

Sam’s Pizzeria is thriving as a local business, and Sam needs $200,000 to expand the dining room and build a second restroom. Normally, the bank would evaluate his business and credit and then either reject his loan request or give him the money at around 8 percent interest. The risk is that he won’t get enough new business to fill the new space, won’t be able to pay back the loan, and will go out of business. Indeed, part of the cost of the loan is that speculative risk.

In another approach, the banker could make Sam a different offer. The bank could agree to put up $100,000 toward the expansion project at 8 percent if Sam is able to raise the other $100,000 from his community in the form of market money: Sam is to sell digital coupons for $120 worth of pizza at the expanded restaurant at a cost of $100 per coupon. The bank can supply the software and administrate the escrow. If Sam can’t raise the money, then it proves the community wasn’t ready, and the bank can return everyone’s money.

If he does raise the money, then the bank has gained the security of a terrific community buy-in. Sam got his money more cheaply than if he borrowed the whole sum from the bank, because he can pay back the interest in retail-priced pizza. The community lenders have earned a fast 20 percent on their money—far more than they could earn in a bank or mutual fund. And it’s an investment that pays all sorts of other dividends: a more thriving downtown, more customers for other local businesses, better real-estate values, a higher tax base, better public schools, and so on. These are benefits one can’t see when buying stocks or abstract derivatives. Meanwhile, all the local “investors” now have a stake in the restaurant’s staying open at least long enough for them to cash in all their coupons. That’s good motivation to publicize it, take friends out to eat there, and contribute to its success.

For its part, the bank has diversified its range of services, bet on the possibility that community currencies will gain traction, and demonstrated a willingness to do something other than extract value from a community. The bank becomes a community partner, helping a local region invest in itself. The approach also provides the bank with a great hedge against continued deflation, hyperinflation, or growing consumer dissatisfaction with Wall Street and centrally issued money. If capital lending continues to contract as a business sector, the bank has already positioned itself to function as more of a service company—providing the authentication and financial expertise small businesses still need to thrive.

The bank transforms itself from an agent of debt to a catalyst for distribution and circulation. Like money in a digital age, it becomes less a thing of value in itself than a way of fostering the value creation and exchange of others.

This article has been adapted from Throwing Rocks at the Google Bus: How Growth Became the Enemy of Prosperity.

Phantom Democracy in the Age of the Internet

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trumpandflag

By Nozomi Hayase

Source: Dissident Voice

After the Electoral College vote, the Trump presidency is now official. As denial and blame games continue, it becomes clear this was not a foreign government coup d’état. The truth is that democracy in America has been rotten to the core for decades. It is meddled with by corporate lobbyists, Big Pharma, Big Oil and Wall Street –those who are addicted to money and power.

American democracy is hollowed out, veiled with a loud media echo chamber, bringing feigned solidity to its emptiness. Out of this vacuum emerges a madness for power. U.S. politics is a contest of those who are driven by insatiable hunger – the most callous, cunning and manipulative people in society.

In this system, only people who lack empathy and advance self-serving agendas without concerns for others can rise to the top. The results of this year’s presidential election may mean that this person who many saw as ‘unfit to be president’ was better suited to play this dirty game than his opponent, Hillary Clinton.

Ascent of Trump

Donald Trump, a perceived outsider, seemed to appear out of nowhere. The former producer of the American game show The Apprentice sniffed the vulnerability of disfranchised Americans who are continually betrayed by the establishment. He then quickly moved in for the kill, turning the electoral arena into a new Reality TV show.

With social media as a hunting ground, this new Republican contender made direct connection with his audience, pouring out charm and grooming them with fake promises. By deploying words as weapons of control, he managed to garner favorable reactions from his followers. His language cast a magic spell where contradictory remarks and lies bypassed critical examination. Emotions triumphed over reason and under the grip of irrational logic, facts no longer seemed to matter. With a chameleon-like ability to shape-shift and say whatever voters wanted to hear, he was able to create a mirage and ensnare the populace into a grandiose fantasy.

What was the press, as a supposed watchdog of power doing during this Trump’s uncanny rise in popularity? Mainstream media did nothing to prevent it and instead facilitated this process. His bombastic comments hit jackpot high ratings in the corporate media and rhetoric not bound by facts was not only tolerated, but actively promoted with their shortsighted mentality of profit at any cost.

WikiLeaks and the Democratizing Power of the Internet

This same corporate media also buried a few important facts regarding the 2016 U.S. presidential election. This year’s election was an unprecedented phenomenon. This is not only because the lesser evil game was fought between two of the historically most disliked candidates, but also because of the role played by a new actor from outside of the U.S. electoral arena. Days before the election, a Forbes article acknowledged the significance of WikiLeaks’ DNC emails, calling them a “Holy Grail of understanding of U.S. electoral politics.” It noted how “few understand the importance of WikiLeaks in the eventual writing of the history of presidential politics.”

WikiLeaks has shown how elections in the existence of a truly free press will never be the same as before. U.S. politics sponsored by corporate masters creates a milieu of deception, lies and fraud that is fraught with corruption. These power driven politicians can only thrive in secrecy. When their actions are exposed, like Hillary’s highly paid Goldman Sachs speeches, crafted public images that suck the masses into their illusions of grandeur tend to shatter. Contrary to hysterical rants of ‘Russia hacked the election!’, the defeat of the Clinton dynasty was a testimony to the power of transparency.

WikiLeaks, the world’s first global 4th estate, which operates outside of any government was birthed on the Internet. It showed a potential for emancipation unleashed by this Net. Much of the force of democratization on the Internet is being subverted to create mass surveillance and censorship. Yet at the same time, its effect of empowering ordinary people cannot be denied.

In fact, Bernie Sander’s campaign was built on social media’s grassroots organizing. With independent campaign funding, this virtually unknown senator from Vermont successfully sparked the idea of socialism and raised issues of Wall Street corruption, economic injustice and poverty at a national level. Sander’s largest support came from millennials. It was these natives of the Internet that galvanized his political revolution.

Fake News and Fake Authority

Democrats appear to be disconnected with this new reality of the Internet’s bottom up spontaneous crowd gathering or even worse were adversaries to it. This was shown in their reaction to the corruption revealed in the DNC email database and Trump’s winning of the election.

On the second day of the Democratic National Convention, hundreds of Sanders delegates who learned about DNC’s rigging of the primary walked out in protest. Chanting “This is what Democracy looks like!”, they vowed not to go with Hillary. This crisis of the American political system opened up an opportunity for real democracy. But then, Bernie turned away, urging his supporters to nominate Hillary and sided with the corrupted Democratic Party. His failure to seize this historical moment helped throw the election to Trump, who the Clinton campaign had portrayed as a ‘pied piper candidate’.

After all this came the Fake News explosion. Some established liberal media, freaked out by the country quickly turning red in this Republican takeover, created a new red scare. On November 24, an article in The Washington Postmade wild accusations that Russia was engaging in propaganda during the election to spread ‘fake news’ in favor of Trump. The anonymous site that claimed to have identified these fake news sites that the author cited in the article, was shown to be nothing but a black list that labels anyone who challenges the official narrative as untrustworthy or even insinuating them to be Russian agents, spies or traitors.

Despite U.S. Intelligence Chief James Clapper’s claim that intelligence agencies lacked strong evidence for WikiLeaks’ connection with an alleged Russian cyberattack, it was way easier for progressives to ignore facts and spread paranoia, blaming the loss of Clinton on anyone but themselves.

In the age of the Internet, fake news can easily be manufactured and spread. Yet, at the same time it can also be shut down with countering views that surround them. Also, in this new environment, traditional media is losing its monopolizing power to disseminate information. They no longer can claim to be the sole purveyor of truth. In the case of the Washington Post‘s fake news scandal, The Intercept and Matt Taibbi of Rolling Stone quickly denounced and challenged its claim, halting this report on ‘fake news’. Social media networks also countered the gatekeepers who tried to dictate what is real through filtering views that challenge the official narrative. In the end, this fake news article was debunked, with Wapo issuing a correction on that story shortly after its publication. What this has shown is the publisher’s false authority and the establishment’s desperate attempt to reassert their shrinking legitimacy to keep people under their sphere of influence.

From Regime Change to Game Changer

The election is over and liberals’ hope to stop the rise of demagoguery is fading. The president elect began recruiting his rich buddies into his cabinet. Recently, he convened a group of Silicon Valley tech leaders to invite them into his new ‘construction project to rebuild America’. As this void of American democracy is being filled with more blatant patronage networks, new insurgencies of civic power are also arising. The potent and creative power of the Internet is already here. Those who have experienced it will not easily succumb to the reality being handed down to them from the teetering Trump Tower.

Just as the power of the Internet can be used by the oligarchic class to corral the masses, it can also be used to empower the people, through its open network. When the liberating force of a free net is claimed by citizens to create movements across borders, linking diverse struggles, it can give all a chance to not only change a regime, but to change the game altogether.

One game changer is WikiLeaks. With the creative use of technology, this Internet of the media built a robust network that is resistant to censorship, making it possible for the organization to be free from state and corporate influence, allowing it to truly serve the interests of the people. It has gained its own credibility through a perfect record of authentication of documents and rigorous scientific journalism that publishes full and verifiable archives. Despite corporate media’s smearing of the organization, public opinion polls indicate that Americans strongly approve WikiLeaks’ Podesta leaks.

Another democratic tool that is available to people everywhere is cryptocurrency like Bitcoin. With this new invention, ordinary people now have power to create their own money and peer-to-peer networks that are not intermediated by any governments, banks or corporations. Just as WikiLeaks distributes free speech beyond borders and lets truth be discovered through each individual’s participation, with Bitcoin, free speech becomes an app that can be downloaded from anywhere by anyone and values are created through people transacting freely, verified by a consensus of equal peers.

In Their Nothingness, We Find Our Power

On January, 20 2017, Trump will be sworn in with the Oath of Office. The White House will become his new executive boardroom. With this United States Incorporated, the Constitution may be slowly shredded off from his business contract. With the president elect’s proposal on Twitter to give penalties, including jail time or loss of citizenship for burning the American flag, coupled with his recent call for the expansion of nuclear weapons, many are rightfully fearful of the future.

Yet, wars and destruction of civil society are already happening around the world. Crackdowns on cash and schemes of demonetization are taking place in countries like Venezuela and India. When faced with the reality of their national currencies quickly disappearing or losing value, people are waking up to the fact that these claimed values are fake and that they are not backed by real economic activity or anything of true value. More and more people are seeing bubbles pumped up by toxic assets and fraud of financial engineering that rent-seeks earnings of hard working people and creates money out of thin air.

In his speech “Currency Wars and Bitcoin’s Neutrality”, technologist and author Andreas Antonopoulos spoke of how “cash is being eradicated around the world as a scourge.” He then pointed out how governments are waging currency wars against other countries and their own people in order to benefit from a crisis they artificially created. He emphasized how governments and central banks can’t win this game, because “cash is something that we can create, electronic cash, self sovereign cash, digital cash – Bitcoin.” He then noted how this math-based ‘Internet of money’ offers an exit from this old world of currency wars. He alerted the Bitcoin community that as the battle intensifies, those who create a new infrastructure as an exit from nation-state gated economies, and those who point to this exit will be called traitors, criminals, thug and terrorists.

This war on cash and censorship with Fake News memes are attacks on our fundamental freedoms. It is a battle for truth, involving the question of who will define our human reality. This war is now full on, yet mostly brewing beneath the radar. Just before Christmas, President Obama quietly signed into law the 2017 National Defense Authorization Act. This included the ‘Countering Disinformation and Propaganda Act’, which was presented to help counter foreign enemy propaganda, yet is actually a McCarthy era-style censorship law.

We live in a time when traditional authority and leaders have failed us and there is vacuousness in this space where a center used to hold. In the story of Faust, Goethe wrote about a universal man following his thirst for knowledge. In this journey, Dr. Faust meets Mephisto (the devil) who tried to trick and tempt him to come under his control. In the scene A Dark Gallery, Faust told Mephisto, “In your Nothingness I hope to find my All”. He then took the key and entered into this mysterious unknown.

Our quest for real democracy invokes this thirst for knowledge. It invites us all to enter into the realm of Nothingness. We no longer want to believe; we want to know. We no longer blindly accept a world conceived by a few elites. Now, in this chaos and abyss we are descending into, we may be able to find the real source of our own legitimacy. With knowledge that springs from deep within, we are able to penetrate the deception of those who seek to control us and recognize their actual emptiness. In their nothingness, we can find the creative power that has always been there, power that can bring life back to this phantom of democracy.

 

Nozomi Hayase, Ph.D., is a writer who has been covering issues of freedom of speech, transparency, and decentralized movements. Her work is featured in many publications. Find her on twitter @nozomimagine. Read other articles by Nozomi.