The Santa Claus Syndrome

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origins-of-santa-claus-01By Ethan Indigo Smith

Source: ZenGardner.com

The Santa Clause: Lying is OK, so long as everyone else is doing it.

The Santa Claus Syndrome is the effect of societal complicity in, and/or complacency to, lies and the belief that’s ok.

Take a moment to imagine yourself an outsider and visitor to a new culture. Imagine if you will an annual global celebration so fantastic that people excitedly await it all year long. Imagine the celebration correlates the winter solstice. Imagine the celebration is so spectacular and grandiose that it spurs the sales of products worldwide and some businesses exist solely because of it. Imagine that nearly all businesses profit from it and promote it. Imagine that the main part of the celebration, for most people, aside from sparkling decorations and elaborate gift giving, is openly lying to young children!

Most everyone celebrates the holiday, but those who do not celebrate it are expected to go along with the tradition of broadly lying to children and accepting the excessive materialism out of consideration for cultural tradition.

Conjuring, Consumerism and Conditioning

Although some call Christmas today a ‘Pagan’ holiday, in reality it is nothing of the kind. The pagans I know want nothing to do with it.
Christmas is a children’s consumption holiday. They look forward to it the most. Well, children and the profiting corporations, of course. Children receive countless presents, rewarded for accepting as truth impossible fictions about a fat man from the North Pole, an omnipotence external being who “sees you when you’re sleeping”, who judges children, and who withholds or grants material incentives accordingly.

It is better to give than to receive, they are told.

Celebration and happiness is in the receiving, they observe.

Reward is earned by modelling behavior and suspending critical thinking, they learn.

Generally speaking, telling children fiction as fact is counter-productive to their developing minds. But children do of course eventually inquire of their parents and strangers alike about the phenomenon of the holiday and the fat man. For a period of time after that first enquiry, many children are lied to further – to prolong the “magic”. Finally, they get their answer and find that majority of adults are in on the lie. Even institutions like schools lie, and local and national news. And now they will lie, too. And it’s all okay… so long as everyone else is doing it.

And that, kids, is the magic of Christmas!

Other celebration rituals involve cutting down young trees for indoor decorations, wrapping gifts in paper from other trees and putting them under the dying, decorated tree on the last night of the celebration and saying the fat man did it. The children are told the fat man traverses the world on an inadequately sized sled powered by flying reindeer (the lead one featuring an inexplicable glowing nose) and stops by the homes of children, entering through chimneys yet staying crispy clean, having cookies at each house as he drops off plastic weapons and impossibly thin dolls.

And the fat man, old Santa Claus, he isn’t just generous, he’s mysterious. He doesn’t simply give because it’s better than receiving. He and his elf workers in the North Pole watch all the children of Earth all year long. He decides which children receive the promise of abundance based on who’s been naughty and nice.

Sounds a bit like the other Big Guy, who decides who receives the promise of abundance in the ‘afterlife’, based on who’s been naughty and nice.

First Lies

The Santa Claus story is an unnecessary social conjuration of a blatantly un-sacred holiday. Those of us who grew up in in ‘Christmas’ homes were all influenced by it in one way or another; even the ‘not Christmas’ kids were openly encouraged to withhold the truth from the ‘Christmas’ kids – to prolong the magic.
Abstract and nuanced, it is the first load of garbage young humans in Christian-influenced societies have to mentally digest. For many kids, it is the first time they come to doubt their parents on a point of truth, and the first time they are knowingly lied to if their suspicions are deflected. Then, once entrusted with continuing the Santa Claus myth with younger children, it is the first time they learn that the caveat to the long held ‘no lying’ rule is … ‘so long as everyone else is doing it’.

Just play along kids, and you’ll still get the gifts.

Amid all the Christmas hoopla, which starts to build in stores as early as October, children are normally so occupied with shiny lights and the prospect of gifts that there really is no impetus to question it. Eventually, despite the enticements on offer, the lie is realized of course, for some kids much sooner than others, and the specifics and nuances come undone as a natural function of their maturing minds.

Tradition or Parody?

Regardless of any magical intention, the blunt reality is that parents, teachers, strangers, radio hosts, and local weathermen are deceiving children in perfect synchronization, steering them into immense emotional and material attachment to a collective (unnecessary) illusory figure that withholds from the ‘naughty’ and rewards the ‘nice’.

The holiday in its current formation gives us all practice at complicity, passing on cultural fictions because they were passed onto us, and because that’s what adults do. It is effectively a child-friendly celebration of the doctrines — It’s better to receive than to give, and you’re expected to lie so long as everyone else is doing it — proudly brought to you by your favorite sugary drink, Coca-Cola.

The worst part of the celebration of this vile conjuration is not the lie itself, but the results of it. Lying to kids in this way creates a parody of genuine human tradition, substituting meaningful ritual with an illusory commercial mockery. But that’s only stage one of the Santa Claus Syndrome…

Learning the Santa Clause is the the first test of adulthood. Left unresolved, the experience can manifest to varying degrees, in a number of ways.

The Santa Claus Syndrome

The Santa Clause: Lying is OK, so long as everyone else is doing it.

If you don’t question what you’ve been told, accept incomplete information, and don’t proceed with your natural impulse, you quite likely have the Santa Claus Syndrome to some degree. Quite simply, it makes people ignore serious issues.

The Santa Claus Syndrome manifests in a number of stages:

Stage One:
It manifests as insistence on celebrating lies posing as tradition, elaborate intent on the deception of youth including distraction with sparkling decoration and gifts, and instilling ‘the Santa Clause’ in children.

Beyond that, ;the Santa Clause’ teaches us to conform to widely-accepted untruths.

Stage Two:
Stage two is the acceptance of adult lies, servitude to authority and unquestioning belief in whatever the ‘proper authority’ states. The childhood belief in Santa Claus and trust of authority leads to an adulthood belief that the government, corporate and religious institutions they trust do not lie.

Just like a kid sees the local weather reporter tracking Santa’s flight path, an adult with stage two Santa Claus Syndrome will see as real other fictions in the news and media (such as chemically treated food is just as healthy as organic, or nuclear is a safe energy system).

Stage Three:
Telling adult lies. Stage Three Santa Claus Syndrome is also indicated by people who continue adult likes, such as nuclear is safe… or cannabis has no medicinal value… or insert any number of lies here _____ that many people perpetuate on behalf of our corrupted institutions.

Stage Four:
In Stage Four, one has all the symptoms of stages One through Three. Further, those in Stage Four are likely to lash out at those who question the status quo or expose lies (and forcing change) in anyway. Stage Four can involved the conjuration of adult lies, instituting great and broad fictions for trifle and temporary gains, often as a way to psychologically rationalize not just with others but themselves, to believe what they are doing – and who they are – is ok.

Trading why for what

It is no coincidence that around the time when young children begin to ask the eternal why, a series of ‘whys’ in regard to every subject, they are taught ‘the Santa Clause’, which teaches them, teaches us, to replace the endless series of why into an endless series of what. Where the Santa Claus fiction is concerned, knowing is less important than obtaining. It is the first true test of our ‘adulthood’; once you are entrusted with the truth of the lie, adults check that you repeat the lie to those younger than you; those who aren’t to know.

Then in adulthood, we are exposed to big and sometimes seriously dark and disturbing lies. And adult lies – lies told by authorities – are often backed up by the local news reporters and retailers, just like Santa Claus. And just like the children we were, and the children we raise, we adults too stop asking why in exchange for what.

The materialistic enticement of ‘the Santa Clause’ has contributed to a culture where understanding is inhibited, and truth undervalued. We teach our children not to tell the truth so as not to make the babies cry. We reward materialistic impulses, confusing gratification with what is right and wrong. But worst of all, we teach little people to accept that we are lied to, and to contribute to broadly accepted lies — as long as we have bright shiny things.

Evidence of the Santa Clause Syndrome is everywhere in our society. Many personal and societal problems can be theoretically traced to it, but also many institutions can be rationally broken down as disturbingly negative or outright useless when considering it. Most evidently, Santa Claus Syndrome does not promote individuation, but conformity – at a very impressionable stage of childhood development.

Santa Claus is Dead

Christmas today doesn’t celebrate the humanity nor the amazing world around us – in other words, anything real – and that is a direct reflection of our sick society. Although I risk being accused of some ridiculous thinking here, I believe we need to heal and re-create our culture through sacred, nutritious traditions grounded in love, simplicity and gratitude.

In contrast, the fiction of Santa doesn’t encourage a sense of gratitude in children. Children “earn” gifts from Santa Claus by adhering to social norms – naughty or nice – and any innate sense of gratitude a child may feel for this annual abundance is intentionally misdirected at a magical, fictional patriarch, until a comprehensive deception is finally realized. Sadly, that realization is where, for most kids, their broader sense of magic is hindered a learned distrust of their developing senses.

Arguably the most underestimated and psychologically disturbing rites of passage for children in Christian-based cultures today, ‘the Santa Clause’ is another failing institutionalization, much like the religions that spawned it. And so, many of us are now facing the decision to keep perpetuating ‘the Santa Clause’ within our family circles, or begin the process of transforming this ritualized nonsense into a genuinely sacred, annual celebration of peace, renewal and gratitude.

This year Santa is dead to me. There will be no false idol. This year, children will learn the truth if they come around here. And with that, healing from the Santa Clause Syndrome can begin.

This holiday season, be sure to not tell your kids a pack of lies and cater only to their material desires – no matter the tradition.

Let’s create a new holiday.

Peace on Earth… only for real.

Merry Christmas!

 

The Deep State: The Unelected Shadow Government Is Here to Stay

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By John W. Whitehead

Source: The Rutherford Institute

“Behind the ostensible government sits enthroned an invisible government, owing no allegiance and acknowledging no responsibility to the people.” ― Theodore Roosevelt

America’s next president will inherit more than a bitterly divided nation teetering on the brink of financial catastrophe when he or she assumes office. He will also inherit a shadow government, one that is fully operational and staffed by unelected officials who are, in essence, running the country.

To be precise, however, the future president will actually inherit not one but two shadow governments.

The first shadow government, referred to as COG or continuity of government, is made up of unelected individuals who have been appointed to run the government in the event of a “catastrophe.”

The second shadow government, referred to as the Deep State, is comprised of unelected government bureaucrats, corporations, contractors, paper-pushers, and button-pushers who are actually calling the shots behind the scenes right now.

The first shadow government, COG, is a phantom menace waiting for the right circumstances—a terrorist attack, a natural disaster, an economic meltdown—to bring it out of the shadows, where it operates even now. When and if COG takes over, the police state will transition to martial law.

Yet as I point out in my book Battlefield America: The War on the American People, it is the second shadow government, the Deep State, which poses the greater threat to our freedoms. This permanent, corporatized, militarized, entrenched bureaucracy is unaffected by elections, unaltered by populist movements, and beyond the reach of the law.

This is the hidden face of the police state.

These two shadow governments, which make a mockery of representative government and the “reassurance ritual” of voting, have been a long time in the making. Yet they have been so shrouded in secrecy, well hidden from the eyes and ears of the American people, that they exist and function in contravention to the principles of democratic government.

As the following makes clear, these shadow governments, which operate beyond the reach of the Constitution and with no real accountability to the citizenry, are the reason why “we the people” have no control over our government.

The COG shadow government plan was devised during the Cold War as a means of ensuring that a nuclear strike didn’t paralyze the federal government.

COG initially called for three teams consisting of a cabinet member, an executive chief of staff and military and intelligence officials to practice evacuating and directing a counter nuclear strike against the Soviet Union from a variety of high-tech, mobile command vehicles. If the president and vice president were both killed, one of these teams would take control, with the ranking cabinet official serving as president.

This all changed after the attacks of September 11, 2001, when it became clear that there would be no warning against a terrorist attack. Instead of waiting until an attack occurred to mobilize part-time bureaucrats and activate evacuation schemes, George W. Bush opted to change COG and establish a full-time, permanent shadow government, stationed outside the capital, run by permanently appointed (not elected) executive officials.

COG has since taken on a power—and a budget—of its own.

Incredibly, under the Obama administration, the plans for the shadow government have expanded and grown far more elaborate and costly than many realize. It is what investigative journalist William M. Arkin refers to as “the latest manifestation of an obsession with government survival.”

In much the same way that the nation was taken hostage after 9/11 by color-coded terror alerts and “See Something, Say Something” campaigns that transformed us into a fearful, watchful nation of suspects, the government’s efforts to prepare us for a so-called national disaster have, in turn, left us a constant state of near-emergency and acclimated us to the sight of militarized police, military drills on American soil, privatized prisons, the specter of internment camps, and the erosion of constitutional rights, especially as they pertain to so-called “extremists,” domestic or otherwise.

Study the COG plans carefully, however, and you’ll find that the concern isn’t so much about protecting our government as it is about protecting the nation’s governmental elite.

As Arkin reports: “Countless billions have been spent on this endeavor over the years, a secret orgy of preparedness going on behind the scenes, one that ensures Washington can defend itself, take care of its own, and survive no matter what.”

To this end, the government has invested heavily in the “architecture of fear”: massive underground bunkers—the size of small cities—which are sprinkled throughout the country for the government elite to escape to “in case of an imminent nuclear strike so that they can set up a kind of Administration-in-exile, directing every order of business from retaliation to recovery.”

These bunkers, strategically located around the nation’s capital and in key states, represent a who’s who on the shadow government’s payroll, with every department and agency represented, from the Department of Education and the Trademark Office to the Small Business Administration and the National Archives.

No sector has been overlooked: military, surveillance, counterintelligence, scientific, political, judicial, corporate contractors, as well as computer programmers, engineers, fire fighters, craftsmen, security guards, branch chiefs, financial managers, supply officers, secretaries and stenographers, all of whom have been entrusted with special ID cards allowing them clearance into the doomsday survival sites. They’ve even included individuals tasked with patent and trademark processing. They even have contingency plans to save priceless works of art.

The Federal Relocation Arc near Washington DC will reportedly serve as the emergency bunker for “every Cabinet department (and every government organization deemed essential).” Site R, a 700,000-foot facility inside Raven Rock Mountain near Camp David, will serve as a backup Pentagon. Peters Mountain near Charlottesville, Va., is the likely site for the nation’s domestic spies to hide out. Congress will retire to a subterranean facility near the posh Greenbrier resortin West Virginia, which served as an internment facility for Japanese, Italian and German diplomats during World War II. And a 600,000-square-foot complex inside Virginia’s Mount Weather is expected to be the primary relocation site for the White House, the Supreme Court and much of the executive branch.

Built into the side of a mountain, Mount Weather, near Bluemont, Va., is staffed 24 hours a day, seven days a week. This self-contained facility contains, among other things, a hospital, crematorium, dining and recreation areas, sleeping quarters, reservoirs of drinking and cooling water, an emergency power plant, a radio/television studio and a full-time police and fire department.

There is also an Office of the Presidency at Mount Weather, which regularly receives top-secret national security information from all the federal departments and agencies. This facility was largely unknown to everyone, including Congress, until it came to light in the mid-1970s. Military personnel connected to the bunker have refused to reveal any information about it, even before congressional committees. In fact, Congress has no oversight, budgetary or otherwise, on Mount Weather, and the specifics of the facility remain top-secret.

These facilities reinforce a troubling government mindset that treats the American people as relatively insignificant and expendable. Because you know who’s not on the list of key-individuals-to-be-saved-in-the-eventuality-of-a-disaster? You and me and every other American citizen who is viewed as a mere economic unit to be tallied, bought and sold by those in power.

Not to worry, however. The government hasn’t completely forgotten about us.

In the event of a “national emergency”—loosely defined as “any incident, regardless of location, that results in extraordinary levels of mass casualties, damage, or disruption severely affecting the U.S. population, infrastructure, environment, economy, or government functions”—the executive branch and its unelected appointees will be given unchecked executive, legislative and judicial power.

In such an event, the Constitution will effectively be suspended, thereby ushering in martial law.

However, writing for Radar magazine, Christopher Ketcham suggests that the government won’t have completely forgotten about the rest of us. In fact, Ketcham believes that the government also has plans to imprison hundreds of thousands of “potentially suspect” Americans in detention camps.

Ketcham describes a program created by the Department of Homeland Security that relies on a database of Americans who might be considered potential threats in the event of a national emergency. Referred to by the code name Main Core, this database reportedly contains the names of millions of Americans who, “often for the slightest and most trivial reason, are considered unfriendly, and who, in a time of panic, might be incarcerated. The database can identify and locate perceived ‘enemies of the state’ almost instantaneously.”

Sounds unnervingly like the objectives of the government’s new Domestic Terrorism Czar and the Strong Cities network, which will be working to identify and target potential extremists, doesn’t it?

Under Ketcham’s scenario, if a terrorist attack occurs, the president will declare a national emergency, activating COG procedures and throwing the country into martial law with the shadow government at the helm. The administration will then round up the “dangerous” Americans listed in Main Core and place them in one of the many internment camps or private prisons built for just such an eventuality.

For all intents and purposes, the nation is one national “emergency” away from having a full-fledged, unelected, authoritarian state emerge from the shadows. All it will take is the right event—another terrorist attack, perhaps, or a natural disaster—for such a regime to emerge from the shadows.

As unnerving as that prospect may be, however, it is the second shadow government, what former congressional staffer Mike Lofgren refers to as “the Deep State, which operates according to its own compass heading regardless of who is formally in power,” that poses the greater threat right now.

Consider this: how is it that partisan gridlock has seemingly jammed up the gears (and funding sources) in Washington, yet the government has been unhindered in its ability to wage endless wars abroad, in the process turning America into a battlefield and its citizens into enemy combatants?

The credit for such relentless, entrenched, profit-driven governance, according to Lofgren, goes to “another government concealed behind the one that is visible at either end of Pennsylvania Avenue, a hybrid entity of public and private institutions ruling the country according to consistent patterns in season and out, connected to, but only intermittently controlled by, the visible state whose leaders we choose.”

This “state within a state” hides “mostly in plain sight, and its operators mainly act in the light of day,” says Lofgren, and yet the “Deep State does not consist of the entire government.”

Rather, Lofgren continues:

It is a hybrid of national security and law enforcement agencies: the Department of Defense, the Department of State, the Department of Homeland Security, the Central Intelligence Agency and the Justice Department. I also include the Department of the Treasury because of its jurisdiction over financial flows, its enforcement of international sanctions and its organic symbiosis with Wall Street.

All these agencies are coordinated by the Executive Office of the President via the National Security Council. Certain key areas of the judiciary belong to the Deep State, such as the Foreign Intelligence Surveillance Court, whose actions are mysterious even to most members of Congress. Also included are a handful of vital federal trial courts, such as the Eastern District of Virginia and the Southern District of Manhattan, where sensitive proceedings in national security cases are conducted.

The final government component (and possibly last in precedence among the formal branches of government established by the Constitution) is a kind of rump Congress consisting of the congressional leadership and some (but not all) of the members of the defense and intelligence committees. The rest of Congress, normally so fractious and partisan, is mostly only intermittently aware of the Deep State and when required usually submits to a few well-chosen words from the State’s emissaries.

In an expose titled “Top Secret America,” The Washington Post revealed the private side of this shadow government, made up of 854,000 contract personnel with top-secret clearances, “a number greater than that of top-secret-cleared civilian employees of the government.”

Reporting on the Post’s findings, Lofgren points out:

These contractors now set the political and social tone of Washington, just as they are increasingly setting the direction of the country, but they are doing it quietly, their doings unrecorded in the Congressional Record or the Federal Register, and are rarely subject to congressional hearings…

The Deep State not only holds the nation’s capital in thrall, but it also controls Wall Street (“which supplies the cash that keeps the political machine quiescent and operating as a diversionary marionette theater”) and Silicon Valley.

As Lofgren concludes:

[T]he Deep State is so heavily entrenched, so well protected by surveillance, firepower, money and its ability to co-opt resistance that it is almost impervious to change… If there is anything the Deep State requires it is silent, uninterrupted cash flow and the confidence that things will go on as they have in the past. It is even willing to tolerate a degree of gridlock: Partisan mud wrestling over cultural issues may be a useful distraction from its agenda.

Remember this the next time you find yourselves mesmerized by the antics of the 2016 presidential candidates or drawn into a politicized debate over the machinations of Congress, the president or the judiciary: it’s all intended to distract you from the fact that you have no authority and no rights in the face of the shadow governments.

 

There is No Pipeline, Schools are Prisons

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By Ryan Calhoun

Source: Center for a Stateless Society

We are told there is a pipeline in the United States that travels from our school system to our criminal justice system. Correct as the data corroborating the pipeline’s existence may be, it is a flawed way of conceptualizing the issue. There is no pipeline out of schools and into prisons, because schools and prisons in this country are not conceptually separable.

Every child is mandated to receive an education with the threat of reprisal by the judicial system if they fail to. Children are thus coerced into attending a learning center, almost none of which adequately meet the educational needs of children. Some opt for public school “alternatives” like homeschooling or private schools, but the model of education is still generally the same and attendance is vigorously enforced. Through forced schooling, children are largely deprived of the ability to engage with the world and learn by means of play. They must cease the process of seeking fulfillment of genuine desires and begin one of alienation from their natural curiosity.

The consequences are shockingly apparent in a case out of Columbia, South Carolina where a police officer at a public high school physically manhandled a young black girl. The scene: A female student sits passively in her chair while the officer demands she stand. The lead-up to the incident is irrelevant. Insubordination to authority in schools is an inevitability for any child with a mind and drive of her own. For having such a mind and drive of her own (“resisting” in law enforcement-speak) the student was grabbed by the neck, slammed to the ground and dragged across the classroom, all while still partially connected to her desk.

Once again, this is not abnormal behavior. Disobedience is something youth do well and often. The response to disobedience, insubordination, and general independent-streaks at any school usually boils down to authoritative command and punishment. Physical assault on children is not legal in all schools, but it is in 19 states. Each year, over 800 children are assaulted legally and as a matter of policy at their schools. In South Carolina, it is legal to handcuff students for simply being loud.

In addition to the female assault victim in the South Carolina incident, the classmate who filmed the shocking video was also later arrested and held on bail. She was kidnapped for filming what was, by any reasonable standard, child abuse. Why was this allowed to happen? Her charge was “Disturbing school.” Please allow this to fully register. Non-violent, peaceful actions by children are construed as attacks on the supposed civility of school.

This officer’s assault is not an aberration; it is how schools treat students. They have no freedom to leave. Anyone who escapes is treated as a fugitive. They are permitted to go home, but this does not change the striking similarities between prisons and schools. It is now regular for schools to have guards — some are cops hired out and some are the schools’ own security staff. Students are filed along corridors and into rooms in such a way as to surveil and control their flow of activity.

People of color are far more likely to find themselves physically assaulted by staff in schools. They are more likely to receive punishment than their white counterparts for the same behavior, and as a result, they begin to recognize the system’s perception of them as marked criminals. Eventually, many are sent to even more coercive penal environments, where the violence and authoritarianism from the administration only escalates. Many students are lucky enough to avoid the transition from educational to criminal detention centers. But far too many either aren’t able to successfully navigate the educational-police state, or have the deck stacked against them from the outset. Their fate is a sad and unnecessary one.

There is no pipeline from school to prison. Some are just forced to stay in class.

Citations to this article:

Insurrection and Utopia, Part 1: “We are Eating From a Trashcan; This Trashcan is Ideology.”

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By Dr. Bones

Source: Gods and Radicals

It all started innocently enough. A friend asked me a question on facebook:

“How can you advocate anarchic revolution when your political vision is so far in the minority?”

The underlying premise was a good one: In a country of 300+ million, how can you call for the upheaval of society, the breaking of societal and political bonds, when so few would readily identify as Anarchists/Socialists/Communists/Leftists/Anti-Capitalists/What-have-you? It’s a question often thrown at the Left and unfortunately many haven’t fully wrapped their heads around it.

In a way it’s a watermark. For an ideology or political vision to go from outright dismissal and laughter to being asked to provide real world examples of what would be done if it came to pass is a sign of growth; it is a signal, an omen, that the winds are beginning to blow in our favor and many want to know what might lie ahead. It’s one thing to talk about “from each according to their ability, to each according to their need” but it’s quite another to discuss how restaurants would be run democratically and without profit or what exactly people might “do” on a day to day level in a classless, stateless society.

Still, the question is not an easy one. We could argue that it is the one question that has always plagued and nagged the Left: “Well that’s all good and well, but how do you plan to achieve this? How does such a world become born?” Staunch Marxists rely on a religious belief in the inevitable procession of history, Syndicalists will rail about the need for increased unionization, firebrand Neo-Bolsheviks plot to simply take power and liquidate class enemies, while the newly minted faux-left “Democratic Socialists” will hem-and-haw about passing enough laws to magically change the balance of power.

All of these options present difficult problems. History has been shown to be anything but inevitable (every year since 1914 has been “Late Capitalism”), a worker-owned McDonalds is still a site of exploitation, nobody ever bothers to explain just where all these people ready to kill for the Revolution are to come from, and the ludicrous doctrine of the Sandernistas that the wealthy and powerful will simply submit to higher taxes and the rule of law is so preposterous it’s only response should be derisive laughter.

So, where are we? Where do we go from here? How are we to change the world?

I start first with a question: Whose world?

You Can’t Teach an Old Carrion-Eater New Tricks

Society, technology, language, and culture all bear the birth marks and forms of the ideological underpinnings of the system they emerged from. Marx notes:

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas; hence of the relationships which make the one class the ruling one, therefore, the ideas of its dominance.

The Ruling Class, whether Capitalist or State Socialist, informs and projects its will and vision onto the rest of society by the sheer nature of being the dominant force in that society. Of course we can see this politically, but Marx notes this extends also into ideas, culture, anything that could be identified as a byproduct of human interaction and thinking.

The iron steel resolve and blatant disregard of human life so typical of the fearsome Bolshevik Commissar was not so much traits born as traits cultivated; ideals taken within the individual and digested. These cultivated traits came directly from the ideological call for early revolutionary Bolsheviks to identify themselves as “hards,” to be tough, to be ruthless and uncompromising in their goals; when they took state power it become propagated on a cultural level. This meme, this political trait, spiraled out and became a creature, a position, a symbolic figure to be adored/feared all onto its own. It transcended its existence as a mere “idea” or feeling about how party members should behave.

Uber, the trendy internet-based taxi service, could have just as easily manifested into the world as a collectively owned, worker-managed co-op. The internet platform itself is not that revolutionary, the people and tools to create the business were there all along and yet….it did not. Instead Uber emerged and was formed through an ideological lens that made sense to the Ruling Class and by a CEO who’s practically a poster boy for modern capitalism:

“Let’s consider how Kalanick treated his Uber taxi drivers in New York. When he was trying to convince them to break the law to boost Uber’s footprint in the city, Kalanick offered yellow cab drivers free iPhones and promised to “take care of” any legal problems they encountered with the TLC. A few short months later, when the service was forced to close, those same drivers received a message to come to Uber HQ. Reports the Verge ‘Multiple drivers said Uber called them into headquarters, claiming they needed to come by in order to get paid and would get a cash bonus for showing up. When the cabbies came in, Uber surprised them by asking for the device back, informing them that taxi service was no longer available in New York.’”

This is how Uber is evolving, this is how the entire concept other companies will build off is evolving: through actions committed under the dictate and logic of a particular ideology. Taken as gospel or rejected as too harsh new companies will only differ themselves in shades from this first “business plan” and mold their own social and economic arrangements within this ideological parameter. Even the technologies, once thought to be “pure” of politics develop along political lines.

“In an even stronger sense, many technologies can be said to possess inherent political qualities, whereby a given technical system by itself requires or at least strongly encourages specific patterns of human relationships. Winner (1985, 29–37) suggests that a nuclear weapon by its very existence demands the introduction of a centralized, rigidly hierarchical chain of command to regulate who may come anywhere near it, under what conditions, and for what purposes. It would simply be insane to do otherwise. More mundanely, in the daily infrastructures of our large-scale economies — from railroads and oil refineries to cash crops and microchips — centralization and hierarchical management are vastly more efficient for operation, production, and maintenance. Thus the creation and maintenance of certain social conditions can happen in the technological system’s immediate operating environment as well as in society at large.”

What’s interesting is the feedback loop this creates: technology is warped and shaped by the society(and thus dominant ideology), while at the same time the society becomes molded by the technology.

“As technologies are being built and put into use, significant alterations in patterns of human activity and human institutions are already taking place … the construction of a technical system that involves human beings as operating parts brings a reconstruction of social roles and relationships. Often this is a result of the new system’s own operating requirements: it simply will not work unless human behavior changes to suit its form and process. Hence, the very act of using the kinds of machines, techniques and systems available to us generates patterns of activities and expectations that soon become “second nature.”…

Winner gives several examples of technologies employed with intention to dominate, including post-1848 Parisian thoroughfares built to disable urban guerrillas, pneumatic iron molders introduced to break skilled workers’ unions in Chicago, and a segregationist policy of low highway overpasses in 1950s Long Island, which deliberately made rich, white Jones Beach inaccessible by bus, effectively closing it off to the poor. In all these cases, although the design was politically intentional, we can see that the technical arrangements determine social results in a way that logically and temporally precedes their actual deployment. There are predictable social consequences to deploying a given technology or set of technologies.”

In effect we our trapped in a web: We exist in a world not only molded and shaped by a Hierarchical and Capitalist mentality, but the very tools we use including our social selves maintain and reinforce this artifice. The ideology molds the world which molds the people which molds the technology which molds the world which molds the people, etc, etc, etc. As Slajov Zizek points out even those who wish to rebel against the system seem doomed(as if by design?) to remain within it:

“If, today, one follows a direct call to act, this act will not be performed in an empty space — it will be an act WITHIN the hegemonic ideological coordinates: those who ‘really want to do something to help people’ get involved in (undoubtedly honorable) exploits like Medecins sans frontiere, Greenpeace, feminist and anti-racist campaigns, which are all not only tolerated, but even supported by the media, even if they seemingly enter the economic territory (say, denouncing and boycotting companies which do not respect ecological conditions or which use child labor) — they are tolerated and supported as long as they do not get too close to a certain limit. This kind of activity provides the perfect example of interpassivity: of doing things not to achieve something, but to PREVENT from something really happening, really changing.”

Even if State power is seized, if the old masters are cast out, the very throne itself acts like a cursed object and corrupts those that sought to destroy it. People who fought for the worker’s emancipation end up crushing strikes, Greens end up debating just how much depleted uranium to bury underground and how much to fire out of tanks, anti-austerity Leftists end up dispatching riot police to break up protests, the list goes on and on throughout history. The simple truth is you can take the most noble pauper and make him a king, and he may be a great king, but he must still maintain certain conditions(however unjust) by simply being king. The more he becomes attached to this position the more “pragmatism” takes over, excusing acts once thought unthinkable in the name keeping the current conditions going if only to “continue to do good things.” Hugo Chavez and Castro can speak all day of “people’s liberation” but the fact is people aren’t liberated if simply holding a different opinion is so threatening to your revolution they have to be jailed. And thus the throne lives on. While the Kings may change shape or party color the throne of the State and Capital continue to exist, continue to propagate exploitative and domineering cultural memes, social conditions, and technological apparatus.

But there is hope, even on the hinterlands of the oh-so-popular activism of today, in that seemingly bizarre behavior the State displays when people, protests, and organizations are met with overwhelming force.  Why can millions march up and down streets freely “as long as they do not get close to a certain limit” of behavior? What is this Hedge, this boundary we must cross? What is this line so jealously guarded?

Push it to the Limit

Remember the Cuban Missile crises? Where the big bad Soviet Union brought us within an inch to war, ready to point nuclear warheads stationed in Cuba right at us? And how it was only through tough diplomacy and American bravado that we got them to turn around? No? Good, because it didn’t happen like that at all. The Soviets, arming an ally after a recent American-backed invasion, made the deal, not us: Remove the missiles stationed in Turkey(a country that shared a border with the USSR) pointed at Moscow and they would do the same. Kennedy liked the deal and took it. This brought horror to the Military-Industrial establishment; they saw it as backing down to the Soviets. Remember that ideology bit? They didn’t see it as two individuals avoiding nuclear war; their ideological lens would not permit them to. They instead saw it in a hierarchical, dominating dialectic: we had been submissive towards another power. But the Soviets didn’t see it that way, and neither did much of the world, and therein lay the true danger: a new way of thinking, a shift in vision had been displayed and put into practice. And this would not stand.

Others have covered just how against the grain Kennedy went, and how often those who went against him howled for war. I leave the fact that one of those two combatants is dead under your feet for you to play with and ponder. I could mention that right when Nobel Laureate Martin Luther King started talking about “economic justice” and planned on occupying DC until the Vietnam war was ended he too ended up dead. Interestingly enough his family won a wrongful death suit(full court transcripts available) alleging the government killed him. But I’ll instead stick with “accepted” facts like the long history of COINTELPRO, an FBI program specializing in infiltrating, discrediting, and disrupting domestic political organizations. And this wasn’t a kids games either.

“Infiltration: Agents and informers did not merely spy on political activists. Their main purpose was to discredit and disrupt. Their very presence served to undermine trust and scare off potential supporters. The FBI and police exploited this fear to smear genuine activists as agents.

Psychological warfare: The FBI and police used myriad “dirty tricks” to undermine progressive movements. They planted false media stories and published bogus leaflets and other publications in the name of targeted groups. They forged correspondence, sent anonymous letters, and made anonymous telephone calls. They spread misinformation about meetings and events, set up pseudo movement groups run by government agents, and manipulated or strong-armed parents, employers, landlords, school officials and others to cause trouble for activists. They used bad-jacketing to create suspicion about targeted activists, sometimes with lethal consequences.

Legal harassment: The FBI and police abused the legal system to harass dissidents and make them appear to be criminals. Officers of the law gave perjured testimony and presented fabricated evidence as a pretext for false arrests and wrongful imprisonment. They discriminatorily enforced tax laws and other government regulations and used conspicuous surveillance, “investigative” interviews, and grand jury subpoenas in an effort to intimidate activists and silence their supporters.

Illegal force: The FBI conspired with local police departments to threaten dissidents; to conduct illegal break-ins in order to search dissident homes; and to commit vandalism, assaults, beatings and assassinations. The object was to frighten or eliminate dissidents and disrupt their movements….

The FBI also conspired with the police departments of many U.S. cities (San Diego, Los Angeles, San Francisco, Oakland, Philadelphia, Chicago) to encourage repeated raids on Black Panther homes—often with little or no evidence of violations of federal, state, or local laws—which resulted directly in the police killing many members of the Black Panther Party…In order to eliminate black militant leaders whom they considered dangerous, the FBI is believed to have worked with local police departments to target specific individuals, accuse them of crimes they did not commit, suppress exculpatory evidence and falsely incarcerate them.”

Anyone who thinks this has ended is sorely mistaken. Really, really mistaken.

“Participants were tasked to “identify those who were ‘problem-solvers’ and those who were ‘problem-causers,’ and the rest of the population whom would be the target of the information operations to move their Center of Gravity toward that set of viewpoints and values which was the ‘desired end-state’ of the military’s strategy.”

Let me translate that for you: “We are actively studying political movements, identifying people whom might actually change things and are using propaganda techniques to change the conversations they have as well as they views they hold to better suit the military’s domestic strategy.” Let that one sink in.

Truth be told we may never fully know how deep the rabbit hole goes. But there is a unifying factor here: the State clamps down hard whenever the ongoing narrative, the ideology itself is shown not to be the only one. They’re afraid of ideas, because these things are what sparks action. The greatest threat to the system isn’t just learning things aren’t what they appear to be, but beginning to imagine a world where things are different. If something is outside the “parameters of acceptance” for the dominant ideology it presupposes that there are limitations to the system; if there are limitations to the system it can become old, worn out, made useless, and ultimately replaced.

So the Ruling Class will violently defend it’s doctrines at all costs. Can we beat such an invincible enemy, an enemy whose literally shaped us all our lives?  How can we achieve that? Can we ever free ourselves and stop eating out of the trashcan of Capitalist Ideology?

Follow me down a rabbit hole of our own making, lets…article6

 

Dr. Bones is an 8 year practitioner of the Southern occult tradition known as Conjure, Rootwork, and Hoodoo. A skilled card reader and Spiritworker, Dr. Bones has undertaken all aspects of the work, both benevolent and malefic. Politically he holds the Anarchist line that “Individuality can only flourish where equality of access to the conditions of existence is the social reality. This equality of access is Communism.” He resides in the insane State of Florida with his loving wife, a herd of cats, and a house full of spirits.
He can be reached through facebook and at drbones@gmail.com

Peter Levenda Podcast Roundup

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Peter Levenda is best known as the author of the Sinister Forces series, a seminal trilogy on the occult history of the United States. He’s also the alleged author of the Simon Necronomicon. Like Robert Anton Wilson (with a more historical and sociological bent), Levenda is able to draw connections between a wide range of fascinating but seemingly disparate topics and consistently digs up mindblowing information that could leave readers questioning their understanding of reality. Throughout the year he’s been doing a larger than usual number of podcast interviews in part to promote his latest book The Hitler Legacy: The Nazi Cult in Diaspora, How it was Organized, How it was Funded, and Why it remains a Threat to Global Security in the Age of Terrorism. Fans of his writing will likely enjoy all the following podcasts which highlight different aspects of his work. Those new to Levenda might want to start with the Higherside Chats interview which provides an expansive yet concise overview of his research.

12/17/15: The Higherside Chats (Sinister Forces, Occult History and The Nine)

http://thehighersidechats.com/wp-content/uploads/2015/12/THC-Peter-Levenda-Free.mp3

12/10/15: Project Camelot (Nazi Roots of ISIS)

8/25/15 – 10/27/15: Dave Emory (10 Episodes on the Hitler Legacy)

https://wfmu.org/playlists/DX

8/7/15: Dreamland (w/ Joseph Farrell on the Dark Energies of the Modern World)

http://strieber.streamguys1.com/dreamland_08_07_15fr.mp3

4/18/15: Auticulture (on culture, religion, the occult, and geopolitics among other topics)

http://auticulture.com/podcasts/Levenda.mp3

10 Reasons To Embrace Your Inner Weirdness

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By James McCrae

Source: The Mind Unleashed

“Be yourself; everyone else is already taken.” – Oscar Wilde

High school was hard. Not so much the classes. The classes, at least at my high school, were a breeze. The hard part about high school was navigating the social cliques and doing anything possible, including great leaps of effort and imagination, to not, under any circumstances, do or say anything that would constitute the tragic and unshakable label of being weird. I did my best to look like everyone else, and everyone else did their best to look like me. We were all hiding – with each other and from each other.

Being insecure in high school I can understand. Everyone is still growing into themselves and trying to map out their coordinates on the spectrum of social relationships. High schoolers are allowed to be nervous wrecks, afraid that their own shadow will make fun of them if they trip and fall. But after high school, when we transition into adults, shouldn’t this need for approval go away? My high school years are long gone but everywhere I look the social pressure to conform to the standards and expectations of others remains. Adults too are afraid of looking weird. Should we be?

Throughout history, the great creators and innovators were those who were not afraid to stand out from the crowd and risk being different. The truth is, everyone is different. This should be celebrated, not hidden. Allowing yourself to be weird is good because it means you have stopped judging yourself. And when you stop judging yourself you will stop judging others. And when you stop judging others they will stop judging you. But first you can’t be afraid to be different. You can’t be afraid to be weird.

It’s okay to be weird. Here’s why.

1. There is no such thing as normal.

Everyone is weird and therefore nobody is weird. Personality exists on a spectrum. Some people are loud, others are quiet. Some people are creative, others are analytical. There is no right or wrong way to be. There is no normal; there is only natural. What is natural to me may not be natural to you. Don’t worry about being normal. Find your natural.

2. What you think is weird is really your super power. 

We all have traits that make us different. The truth is that what makes you different is secretly your superpower. If it seems weird, you just haven’t learned how to harness the power yet. Instead of hiding what makes you weird, learn how to use it. When you master your quirks you will find power within them.

3. What makes you weird makes you memorable.

Being normal leads to mediocre results. Nobody pays money to see what is expected. People pay money to see things that are unexpected and captivating. What makes you weird makes you interesting because you have something others do not. People won’t remember the thing you did that everybody does. But they will remember the thing you did that only you can do.

4. The world needs more authenticity.

People are hungry for authenticity and realness. Your weirdness is in high demand because it is true. When you start living as your true self – weirdness and all – you are giving those around you permission to do the same. We all want to be real. But we’re afraid to be the first one. Your honesty and truth have great value to others. We may not say it out loud, but we want you to be honest. We want you to be weird.

5. All great art was made by weird people.

Every great creative achievement – whether in music, art, science or business – was, by definition, different, and required a new way of thinking. This is the creative benefit of being weird. Embracing your weirdness gives you a new perspective. Innovation does not happen within the status quo. Innovation happens when outsiders challenge the status quo with weird ideas.

6. Resisting your weirdness makes you dark.

When we freely express ourselves – even our quirks – we feel better. There will always be people who do not understand or appreciate our differences, but that’s okay. But when we hide our unique characteristics and resist our natural weirdness, we don’t feel good. Our personality becomes dark. Just as a black hole results from the absence of a star, so does the rejection of our inner light result in a dark and inverted projection of self. Your weirdness is part of you. It’s okay to let it shine.

7. Standing out is how you find your tribe.

Many people follow crowds because they don’t want to be lonely. But standing out will not make you lonely. When you break away from the crowd you will find others like you. This is your tribe. Most people never find their tribe because they are afraid of letting go of what is known. But when you embrace your weirdness and stand up for what you believe in, you will find those who have stood up before you, and you will serve as inspiration for those who will stand up next.

8. Every new idea is weird at first.

Even the best ideas, when they are first introduced, seem weird. A new idea is like a biological mutation. At first it doesn’t make sense. But eventually the biological mutation finds a purpose. Ideas are the evolution that pushes society forward. When Henry Ford introduced the world’s first automobile, it seemed weird and unnecessary. “If I had asked people what they wanted, they would have said faster horses,” he said. Instead, Ford took a risk on an unpopular idea. It seemed weird at the time, but who could question him now?

9. If you hide your truth you might regret it.

Nobody looks back on life and thinks, “I wish I had tried harder to be like everyone else.” But if you spend your life trying to be like others, instead of being the best version of yourself, chances are you will look back with regret and think, “I wish I had lived without fear of being judged or misunderstood.” In the end, living your truth is all that matters.

10. When you own who you are the world will conform. 

There is power in self-perception. If you see yourself as capable, others will see you as capable. If you see yourself as incapable, others will see you as incapable. When you own your weirdness and claim it as a strength, nobody can judge you. The choice is yours. Would you rather bend your focus to fit the world around you, or bend the world around you with the power of your focus?

“When she transformed into a butterfly, the caterpillars spoke not of her beauty, but of her weirdness. They wanted her to change back into what she always had been. But she had wings.” – Dean Jackson

Saturday Matinee: Star Wars Knock-Off Double Feature

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Media hype surrounding the release of the latest Star Wars film is similar to the release of the previous films in the series except for the fact that prior to the release of the first installment, few outside the sci-fi community predicted it’d be such a success. Though it’s too early to tell how much of an enduring cultural impact The Force Awakens will have, in hindsight the impact of A New Hope has been substantial. It definitely raised the bar for effects-laden “event” films and marked a transition point for Hollywood from releasing films with a more gritty pessimistic tone and European-influenced aesthetic of the early and mid seventies to films with larger budgets and more optimistic “retro” sensibilities of the late seventies and beyond.

Star Wars also upped the ante for the potential boon to be had not just for studios but from merchandising partnerships, multimedia spin-offs expanding the franchise universe and countless opportunists attempting to cash in. Kids growing up in the post-Star Wars era had no shortage of Star Wars toys and products to choose from (or Star Wars-like toys and products) which helped boost a generation’s interest in sci-fi, space and technology. On television kids and adults could get their sci-fi fix through such shows as Battlestar Galactica, Buck Rogers, Quark, and an anime from 1974 repackaged as Star Blazers for American audiences. Meanwhile Hollywood was diving head-first into the sci-fi/fantasy resurgence with Disney’s The Black Hole, a space-bound James Bond in Moonraker, new versions of Superman, Star Trek and Flash Gordon, Ridley Scott’s Alien, and Jimmy Murakami (When the Wind Blows) and Roger Corman’s Battle Beyond the Stars among others.

Movie producers around the world also jumped on the bandwagon with films as diverse as Os Trapalhões (The Dabblers) from Brazil and Dünyayı Kurtaran Adam (The Man Who Saved the World), also known as “Turkish Star Wars” due to the filmmaker’s liberal use of Star Wars footage for spliced in effects shots and backdrops. As many horrible examples of this subgenre of world cinema as there are, there’s at least two I’ve found to be charming and enjoyable in their own ways: Message From Space (Japan, 1978) and Starcrash (Italy, 1979). Both feature eclectic casts with hammy performances (eg Vic Morrow and Sonny Chiba in Message From Space and Caroline Munro, Christopher Plummer and David Hasselhoff in Starcrash), both have low-budget yet creative production design, and like Star Wars, they also make a decent attempt at recombining various mythological and cinematic tropes to create new fantasy worlds. Message From Space also had the benefit of having Kinji Fukasaku in charge, the auteur who also directed Black Lizard, Battles Without Honor and Humanity, and Battle Royale.

Message From Space (Full Movie)