Deserted by the criminal Coup Class who litter the halls of US governmental power at the behest of their debauched and murderously corrupt trillionaire masters on Wall Street, US citizen and dissident Gonzalo Lira died at the hands of an equally corrupt Kiev regime, known mainly for its own corruption and perpetrating war on the Donbass from 2014.
The only real interest the failed/former United States has in the Ukraine is to offload its obsolete weaponry and inflationary dollars to be vaporized on the battlefield, instead of in people’s pockets. But that ‘plan’ has not really worked either. The outright treachery of the former USA — and its duplicitous CIA-controlled trillionaire media — knows no bound, where the murder of US dissident Gonzalo Lira by its vassal Ukraine ‘state’ serves as one concise example.
It seems that nothing the central government in Washington has ever worked for — in excess of 1/2 century — has succeeded except perhaps for destabilizing the globe… where the primary Washington intent is to perpetuate the continuing corruption of the Biden regime and Wall Street’s own criminal military-industrial agenda. To do so, the CIA has co-opted major media based on US Presidential Directive PDD-68 and must push its imperial core narrative globally, whenever opportunity allows — even if the subject is a foreign traitor with no links to the west at all, except for his hatred for Russia.
Meanwhile the criminal Coup Class commonly known publicly as US Congress (bankrolled, promoted, and underwritten by trillionaire incorporated US Oligarchs) should be indicted for murder via its complicity in the murder of Gonzalo Lira – a US citizen – by the Ukraine — or what’s left of that abomination of a rump beggarly state. That’s because not a single US political “leader” – whether inside the US central government or without – raised any concern about Lira’s captivity by Kiev’s Obersturmbannführer’s while suffering from pneumonia in vile conditions, worthy of Torgau or any Nazi FSG camp of WW2. Lira was treated brutally by a terminally corrupt and brutal Kiev regime, known mainly for its avaricious corruption.
As such, country-404’s crimes perfectly mirror the outrageous duplicity of the former United States and its (largely) US-owned major media. A major media which sports such vile characters as Mika Brzezinksi,Rachel Maddow, Jen Psaki, and Jake Tapper (for example) as being media heroes, by launching their tirades of hate versus Russia, at behest of their debauched and depraved Oligarch corporate masters who pay their blood-money salaries.
But ultimately this article is about Gonzalo Lira, a US dissident berated by some and admired by others. As imperfect as we all may be, whatever citizen Lira’s faults, he did not deserve to die in a Ukraine prison cell ignored and forgotten by the terminally corrupt central government of the failed and former United States, with not one official governmental word said in his honor. And as US Citizen Lira is forgotten by the west, a traitor to Russia is continuously honored and promoted by the western collective’s failed media.
Yes, the former United States is of course former. That’s because the Constitutional Republic of the United States as founded no longer exists. We see this at the border; via its many filthy wars, and in US support for a murderous genocidal regime in Israel, as well as the Ukraine; and the Oligarchical manner of political rule by the US Coup Class.
The failed and former United States has been co-opted by depraved trillionaires of the foulest, most vile sort, installing their political candidates at the very highest levels of Executive and Congressional power. In memory of Gonzalo Lira:
Many politicians around the world strongly condemn not only Israel’s inhumane policy in the Gaza Strip, when peaceful Palestinians are being slaughtered, but also the hypocrisy, duplicity, pharisaism and arrogance of the West. In one case, the current worthless rulers of Europe condemn the defence of their citizens in Donbass by Russia, which is complying with all international rules of engagement. On the other, when Israel started to destroy civilians in the Gaza Strip (which according to international laws is considered a policy of genocide), the West welcomes and applauds, defending its protégé in the Middle East in every possible way.
For example, Turkish Foreign Minister Hakan Fidan called the West’s position on Gaza, which differs from its position on Ukraine, “the height of hypocrisy.” “What happened in Gaza, has caused the West and the Europeans to lose all their reputation, all their accumulated credits (of trust). They have squandered all their political capital in the eyes of humanity, especially in the eyes of our generations,” Turkish daily Hürriyet quoted Hakan Fidan as saying. According to him, it will not be easy for the West to regain the lost trust. “It will not be easy for them to regain it. Unlike their stance on Ukraine and Russia, their stance on Gaza is the height of hypocrisy. They cannot talk about principles, virtue and morality. They ignore them completely. I see that all this is preparing the ground for a huge geostrategic rupture,” the minister said.
A huge swath of the Global South sees and criticises the double standards that guide the West’s actions in the Gaza Strip and Ukraine, as the New York Times (NYT) reluctantly reported through gritted teeth. The publication notes that for the past 20 months, US authorities have actively criticised Moscow for its special military operation in Ukraine, but now that the IDF has carried out a bloodbath in Gaza, full American support for Israel risks creating new and complex obstacles in Washington’s efforts to win over world public opinion.
The war in the Middle East, the piece says, is driving a wedge between the West and leading nations of the Global South such as Brazil and Indonesia. In addition, the West’s unconscionable double standard in defence of Israelis has been sharply criticised by leaders of the Arab world. The fact that the West treats Ukraine as a special case because it is in Europe, against the backdrop of Middle East escalation, has only increased discontent in Africa, Asia and Latin America. There, the impression is that the West is more concerned about refugees from Ukraine than about those affected by the conflicts in Arab countries. The publication has to admit that the West has failed to convince countries such as India and Turkey to support sanctions against Russia. Given the bloody events in the Gaza Strip, “Western efforts to widen the front against Russia are unlikely to be successful in the near future“.
Earlier, American businessman Vivek Ramaswamy, who was seeking the nomination as the country’s presidential candidate from the Republican Party (he ended his campaign and supported Donald Trump’s candidacy in the presidential election), said that the United States should seek an early settlement of the conflict in Ukraine, which would provide for the transition of Russian-speaking regions into Russia. And he is not alone in the US, where questions are increasingly being asked as to why it is the Americans who should bear the brunt of the financial burden and supply vast quantities of weapons to the neo-Nazi regime in Kiev.
Irish MEP Mick Wallace has rightly stated that the Ukrainian conflict is still going on because of the unwillingness of the United States to end it. He expressed the same opinion with regard to the situation in the Gaza Strip. The world media also noted that the International Criminal Court, at the behest of the United States, has ignored many years of genocide in Palestine, Syria, Iraq and Afghanistan, and therefore the ICC is “unfair in its choice of topics to explore” and has turned into “an unscrupulous legal body of the West.”
Russia’s Permanent Representative to the United Nations Vasily Nebenzya has accused the United States of its position preventing the Security Council from adopting resolutions aimed at stopping the violence in the Gaza Strip, RIA Novosti reported. “It is regrettable that under these circumstances the UN Security Council has so far failed to adopt a single resolution demanding a halt to the violence because of the position of one delegation, the United States, which is blocking all efforts and initiatives to stop the bloodshed,” the diplomat said. He noted that this gave Israel carte blanche to further destroy the Palestinians.
The huge difference in the West’s attitude to the Palestinian-Israeli and Ukrainian conflicts points to hypocritical double standards, one of the goals of which is to interpret international law exactly as it suits the US. In this case, the fate of the Palestinian population is much less interesting to the hardened Western officials in terms of “domestic political points.” How many times have Western delegations requested UN Security Council meetings on Ukraine? The answer is at least twice a month, while how many times the said delegations have requested Security Council meetings on the Middle East issue – zero. Apparently, in this case comments are unnecessary, the conclusion is already on the surface. The West’s double standards “in all their glory” were also observed in the situation with the migration crisis in the EU. While Ukrainian refugees have been given all sorts of benefits, refugees from Africa and the Middle East are being “kept in camps in inhumane conditions”.
The State Department has after all decided to explain the difference in its approaches to the situation in Gaza and Ukraine in the way that yesterday’s hegemon considers, rather than in accordance with the generally accepted laws of international law. Thus, the deputy head of the State Department’s press service, Vedant Patel, responded to a journalist’s question about the difference in the approaches of the US authorities to the situation in the Gaza Strip and the Russian-Ukrainian conflict. The official said that Washington sees no grounds to accuse Israel of genocide of Palestinians, and “one should be very careful when making such statements.” At the same time, when Patel was asked why US President Joe Biden “very quickly” called the events in Ukraine “genocide” in 2022, the State Department official could not give more specific explanations. He only noted that “such definitions must be made with a careful consideration of the law and the facts”, without specifying which facts he had in mind. He simply did not have a reasonable answer, and in the current circumstances he did not dare to say that this was Washington’s wish and favourable.
Incidentally, NATO Secretary General Jens Stoltenberg said earlier that international law must be respected in all conflicts. This is a correct observation, but according to the Secretary General’s personal interpretation, the conflicts in the Gaza Strip and Ukraine have differences. And he personally believes that Israel, which destroys peaceful Palestinians, strictly observes international law, while Russia, which fights against the neo-Nazi regime in Kiev only on the battlefields, violates this law. Apparently, in Stoltenberg’s “enlightened” opinion, Russia will respect international law only when it, like Israel, destroys the peaceful population of our brother nation. A strange opinion worthy of a schizophrenic from a psychiatric hospital. On this occasion, Russian Foreign Ministry spokeswoman Maria Zakharova called the statement by the head of European diplomacy, Josep Borrell, about the “senselessness of humanitarian aid supplies to the Gaza Strip” if hostilities continue there an apologetic of transhumanism. She asked her colleague whether he also considered it pointless to provide medical assistance and love “someone who will die tomorrow”. There was, of course, no reply.
The accusations against the Russian side on the subject of “indiscriminate strikes” against Ukrainian cities can best be assessed by comparing “two realities” – the situation in Ukraine and in the Gaza Strip. In this regard, we can recommend that opponents go to the Internet and familiarise themselves with Ukrainian news or watch local TV channels. On Ukrainian websites one can easily find a large number of reports on club and restaurant life in such cities as Kiev, Kharkov, Odessa, Dnepropetrovsk and others. Ukrainian state institutions and other municipal buildings are functioning normally almost everywhere, transport continues to operate, schools and hospitals are open. This situation can be observed almost two years after Russia launched a special operation aimed at protecting the population of Donbas from the neo-Nazi regime in Kyiv. All of this shows, as has been repeatedly confirmed by independent observers, that the Russian Armed Forces are conducting exclusively precision strikes against military facilities and infrastructure related to military capabilities. This policy is in sharp contrast to the crimes against humanity committed by the neo-Nazi regime in Kyiv, which is deliberately firing Western-made missiles at civilians in Donbas. And there are numerous facts and evidence to this effect, which at the very least would make for a new Nuremberg process.
The current leaders of the West should look at what their lackey Israel is doing in the Gaza Strip, which for three months now has sought to raze the territory and destroy the Palestinians living there. Not only have hospitals and schools been burned to the ground, but entire towns have been destroyed, and the death toll, including a large number of children, is appalling. And all this is happening before the eyes of the world in the 21st century, to the hooting and applause of the Biden administration and the current rulers of Europe, who have finally lost shame, conscience and simple human compassion. “Comparing these two realities, ask yourself a question: how many times have you condemned the methodical annihilation of peaceful Palestinians?” – noted Russia’s UN representative Nebenzya, when asked by Western representatives whether they had ever supported calls for a ceasefire in the Middle East conflict, whether they had condemned Israel’s anti-human crimes. The answer would be only negative. Not only has the West done nothing to stop Israel’s current massacre of Palestinian civilians, it has encouraged them even more by supplying the latest lethal weapons, financially pumping in huge sums of money and defending them on the international stage. Suffice it to say that the US representative at the UN has twice vetoed Security Council resolutions to stop the deadly slaughter in the Gaza Strip, unleashing the Israeli military for even more atrocious crimes, rightly assessed by the International Criminal Court in The Hague.
In the current circumstances, when the former hegemon has lost its power and authority, it has to resort more and more to hypocrisy and double standards to somehow camouflage its bankrupt policy. But no matter how hard the West, led by the U.S., tries, they will no longer be able to fundamentally influence events in the world. And the events in Ukraine, where Russia is successfully conducting a special military operation to protect the Russian population, and the bloody events in the Gaza Strip are the best evidence of this.
The body is coming back into sight as a site for experimentation and as a target for a type of quasi-transcendence. Within the inverted world of the lesser reality, the physical body has always been recognized as the vehicle through which life is experienced. In other words, it is our avatar whilst in this realm. As such, it has always been a site of contestation.
In some religious circles, the body is seen as a material distraction from the Divine and its influence was seen as needing to be repressed and subjugated (which may include certain physical deprivations, including self-harm). Various religio-spiritual perspectives have regarded the physical body as an obstacle, a barrier, to a sense of the sacred. The other extreme is that the body is regarded as the ideal vehicle for experiencing the sensual and sensuous – it is a vessel for indulgence and decadent experience. Still, there has been no consensus reached over how to regard the vehicle of the human physical body.
In my earlier book – Hijacking Reality – I noted how recent narratives are trying to place the human body as a site of weakness. That is, the body is open and vulnerable to disease and infection; it succumbs to aging and exhaustion; it disallows the human being from the full range of experiences. In this light, narratives of transhumanism are attempting to gain ground as a way of offering an alternative to the ‘weak body.’ These, as I had discussed, are attempts to drive the human experience deeper into materialism and a technocratic agenda for a digital-hybridization program within our societies.
The Inversion is steering ever forward into deeper and deeper realms of materialism. It is utilizing a narrative of quasi-transcendence through embedding deeper into the myth of technological salvation. The lines are not so much being drawn but being blurred. American writer Philip K. Dick, famous for his science fiction books that question the nature and validity of reality, spoke about the blurring of boundaries between body and environment in his 1972 speech “The Android and the Human” –
“Our environment, and I mean our man-made world of machines, artificial constructs, computers, electronic systems, interlinking homeostatic components—all of this is in fact beginning more and more to possess what the earnest psychologists fear the primitive sees in his environment: animation. In a very real sense our environment is becoming alive, or at least quasi-alive, and in ways specifically and fundamentally analogous to ourselves.1″
This quasi-aliveness of the environment that Dick speaks about is the animating stage where relations between the human body and the material world begin to blur (and merge). Much of Western spiritual-mystical practice is interpreted as a somatically-felt experience. The body is the instrument that receives and grounds the experience, whether it be in terms of the ‘great flash,’ ‘illuminating light,’ or the ‘bodily rush.’ The body is the human instrument for receiving, transforming, and sometimes transferring, energies. There are many ‘bodies’ in spiritual-mystic traditions, including the etheric, the astral, the ecstatic, the subtle, the higher, and others; the physical, material body is recognized as the densest of them all. Also, it is the ‘easy target’ since it resides fully within the material world and is open to social engineering and influence.
The body in history has always been a site of focus. It has helped define the experience of self/other and the outer/inner and has been regarded as the material vessel for the spiritual impulse. Perhaps for this reason, many societies around the world have, at one time or another, attempted to suppress the power and expression of the human body. It could be that the controlling agencies within the inverted world regard the balanced, correctly functioning human body as a portal for appropriately navigating the perceptive wavelengths of reality. Many of the mystical traditions placed a strong emphasis on the purification of the human body; on it being free from toxins and corruptive influences. In this way, the physical vessel was said to receive the ‘illuminations,’ or the ‘mercy’ of the sacred, divine impulse.
The body acts as an antenna for the nourishing inspirations/energies for the soul. What better way to block these illuminations than to corrupt the body’s purity through a polluting environment – socially, psychologically, and biologically. As such, the body has always been a site for the convergence of power and control. This body-power relationship has been a major theme in the work of French philosopher Michel Foucault. Foucault has deconstructed, in his critical history of modernity, how the body has been fought over as a site of power. The physical body is also regarded as a location of resistance against the establishment powers. It is a fixed place where an individual can be located, found, and held accountable. And now that our physical movements are continually tracked through the digital infosphere, there is even less chance to escape the eye of authoritative surveillance. If we cannot escape from our bodies then, it would appear, we are forever within the system.
The human body has always been accepted as a unit within the social matrix. This has also been expanded to define bodies in terms of social institutions: we have the body politic, the social body, the scientific body, the medical body, the body of an organization, etc. The once sacred site of the body, which was the vessel for somatic spiritual experiences, has been adopted, or co-opted, into a social construction of bodies that belong under control and subjugation of external authorities. In Gnostic terms, the body’s site of power has been referred to as those of the ‘sleepers’ and the ‘wakers.’ Sleepers are those whose inner self has yet to break through the layers of the body’s social conditioning.
The somatic spiritual experience has been seen as a threat to hierarchical societies because it exists beyond their bounds of power. This is one reason why ecstatic experiences, whether through spiritual or other means, have been suppressed, outlawed, and discredited by orthodox religions and mainstream institutions alike. Ecstatic experiences that can break down the thinking patterns and conditioning structures of the Inversion are alarming for institutions of socio-political power. How can you control, regulate, and discipline a body, energy, or experience that has no physical location? Such intangible forces, such as the power of baraka, are positively infectious and beyond bounds.[i] As cultural historian Morris Berman notes:
“The goal of the Church (any church) is to obtain a monopoly on this vibratory experience, to channel it into its own symbol system, when the truth is that the somatic response is not the exclusive property of any given religious leader or particular set of symbols. 2″
In recent times, there has been an increasing focus on what is termed the innate consciousness of the body, and which has been revealed through such techniques as muscle testing. It is innate because it is inborn (born in and of the body), and it is instinctual. Somatic consciousness then is another word for our intuitive intelligence. It is an intelligence that can be communicated through the body, and it is this which threatens those that seek to control the dreaming mind of humanity. However, the matrix of reality is not a clean-cut realm.
We exist in an anthropological environment where nature and culture cannot be neatly divided. The physical realm is a fusion of the real/imagined, and where subject/object is blurred. Yet now, this hybridity is being further enforced and coalesced through genetic engineering, implants, augmented reality, and the sciences of nanotechnology, biotechnology, and information technology (including artificial intelligence). The Inversion is attempting to gain our willing compliance through offering a form of transcendence that goes beyond the body and the bodily senses.
The Galactic Gaze
The dreaming mind has always been tempted and awed by the stars beyond. There is perhaps no living person who has not gazed up into the night firmament and wondered about the cosmos out there. And perhaps, there have been those persons who upon gazing up wondered whether they were not living within some kind of bubble. The dreamer’s world has often been depicted as a bubble reality, most notably by the Renaissance alchemists, as in this well-known engraving:
The Philosopher’s Stone lies outside of the realm of the Inversion; it can only be grasped by one who has exited from the dreamer’s reality bubble (or perceptual prison). For most people, the spiralling star tapestry of the cosmos is the first step of the beyond. Reason enough, then, for this to have become the new destination for the modern pioneers within the lesser reality.
The break from the body begins at an early age through social conditioning. To some extent, all individuals have to relinquish some of the contact they have with the innate intelligence of the body (including the body of the natural world) by being incorporated into the ‘social body.’ And as the social body becomes increasingly enmeshed within the digitized landscape, this alienation from the body will only likewise increase. Modern culture’s love affair with decadence, and the rise of sexualization and drug indulgence, all contribute to a desensitization of the body – even when the body is the medium of experience, such as in sexual experiences. As noted, this is a targeting of the ‘pure body’ so as to corrupt its potential for deciphering deeper layers within the Inversion. The body-medium for the life experience is also viewed by transhumanists as a hindrance upon the evolutionary journey toward an ‘immortal society’ that is destined for the stars.
This view is more keenly taken by mostly western and ‘elite’ types who have begun to feed themselves upon a modern cosmic-religious mythic consciousness. This is what Jasun Horsley refers to as a ‘Galactic religion,’ which seeks transcendence/ascension by leaving the planet and colonizing others. It is a ‘rich geek’ religion based on accelerating technologies and pushed by the major tech-titan companies. As Horsley notes, rather than ascension, it is the reverse: ‘It has to do with dissociation, the attempt of the traumatized psyche to split off from the body and float off into fantasy land, beyond the reach of reality and all the pain it entails. Bodies frozen on ice, souls lost in space, free, free from the terrible travails of the body.’3 In such contexts as these, and more, there is a trauma being experienced through the physical body. Trauma can be related to dysfunctional energy being trapped within the body, causing discomfort and disease. In an attempt to escape the body of the planet we are being forced to ‘techno-transcend’ the limitations of the biological human body.
To travel into the stars, we are told, requires us to upload our consciousness into machinic devices and/or ethereal cloudscapes. In a bid to escape the confines of a depleting ‘prison planet’ we are being asked to put our faith – and our consciousness – into a new techno-prison. Yet who shall be the new guards? This could entail the trauma of a new birth – re-enacting the prongs of the biological birth passage yet through entry into yet another realm of the Inversion. There seems to be no genuine exit of the dreaming mind through consciousness upload – only a leap into another programmable maze, yet this time perhaps with less benevolent programmers.
In the western psyche there appears to be an ongoing splintering between ‘inner space’ exploration and ‘outer space’ exploration. The techno-dream of space colonization is the new favoured trend whilst the inner space research of the psyche is promoted as a dangerous and trickster landscape. Outer space is the new undiscovered realm that offers hope against the twilight of the body (including the body of the earth). And yet such ‘Galactic pioneers’ seem driven less by a unified perception and more by forces arising within their splintered psyches that they have failed to integrate. These are the subconscious forces that grasp at survival, at any cost, and would willingly walk over the bodies of others to secure their own survival. Leaving the planetary body is only for the ‘lucky’ few, whilst the rest must remain grounded – or with their minds in cloudscape orbit. The trick of the Inversion is that there are endless doors to keep walking through, yet no exit to awaken out of. By walking out of one dreamworld into another we may think we are free, yet we remain imprisoned within the dream still. Or worse, we unknowingly become our very own prison guards.
No rockets will ever create enough thrust to take us where we truly need to go, for awakening from the gravity of the Inversion is an inner-space journey. It is the colonizing of the quiet kind – of ourselves. By striving to attain the orbital Overview Effect we are missing the real point, which is the ‘Inner view’ from within ourselves.
The Body as the Holy Host
The Inversion – our inverted world reality construct – is unsure what to make of the human physical body. Is it our saviour – our holy host? – or a danger to our own progress and a threat to the agenda of others? As I have written previously,[ii] the narratives of a new biopower have brought to the fore a medical-political establishment within many of our societies worldwide. The biology of control is now a major player within the current realm of lived experience. There is now a noticeable rush to gain a political-corporate control over the access, use, and sovereignty of the human body. In a very real sense, it is the individual’s last line of physical defence. Each individual is a conscious entity (a spiritual essence) that is operating within this material realm through the vehicle of the physical body. As such, we are uniting with a biological partner. We are a merged being: as it is said, a union of flesh and spirit. Whilst the spirit – the essential being – is immortal, it has to abide in its physical incarnation by the biological limitations of the bodily host. Because of this crucial fact, external control agendas are determined to not only gain power over the outer aspects of the body (it’s freedoms, utility, mobility, etc.,) but also, via interventions, to have control over its internal functioning (DNA code, intra-communication, and more).
The human body functions upon many varied levels and acts as many things – including as a receiver, filter, and transmitter of energies and information. It is only the false, manipulated narrative that posits the human body as a ‘biohazard.’ By using this designation, external agencies of authority can seek to further contain and control the movement of the body as well as gaining internal access through chemical and pharmaceutical interventions. These possibilities were foreseen by many, not least by the social philosopher and author Aldous Huxley. Even as far back as the 1950s, Huxley envisaged the encroachment of scientism to gain increasing intervention into the human body:
Meanwhile pharmacology, biochemistry and neurology are on the march, and we can be quite certain that, in the course of the next few years, new and better chemical methods for increasing suggestibility and lowering psychological resistance will be discovered. Like everything else, these discoveries may be used well or badly. They may help the psychiatrist in his battle against mental illness, or they may help the dictator in his battle against freedom.4
And yet, this is still a viewpoint based on the material and physical sciences. It does not represent a deeper, spiritual perspective. This was to be provided by the Austrian philosopher and proponent of spiritual science, Rudolf Steiner. In talks given during September-October 1917, Steiner had the presence of vision to discuss the later potential interventions and influence over the human body. He said that: ‘Taking a “sound point of view,” people will invent a vaccine to influence the organism as early as possible, preferably as soon as it is born, so that this human body never even gets the idea that there is a soul and a spirit.’5
Clearly, this shows that the human physical body is a site of target in an attempt to curb or block reception of spiritual forces. Through what may appear to be a ‘sound point of view,’ a range of socio-cultural narratives will be created and propagated, according to Steiner, that will push an agenda of increased medical intervention. And these medically backed ideas have the aim ‘to find a vaccine that will drive all inclination towards spirituality out of people’s souls when they are still very young, and this will happen in a roundabout way through the living body.’6 Humanity has arrived at that time now, if we observe current events and their related consequences. We are now at a time within the 21st century where we are witnessing the transmutation of living beings – and bodies. The human being has arrived at a threshold previously unknown to it, and there are forces compelling the human to step over and through it. It is a threshold that will recode environments and bodies. The threshold is the point where a genetic deterritorialization process can begin, and from which we may witness the emergence of a new organism different from the current one. It is a threshold of recombination and recodification; a new assemblage that represents yet another phase within the Inversion. From here on, we are biologically vulnerable to an encroaching machinic impulse that, by its very nature, will morph bodily combinations into machinic connections.
Our bodies are reaching an exhaustion point. The crises we now face across the body of the earth is from a collapse of the individual, social, and psychological body. Already, the social mind is in trauma, and the body is showing this illness or dis-ease. The Inversion has made sure that the biological and psychological dimension has coalesced. The ripple of a bodily trauma is being felt across the planetary membrane as people are forced to unnaturally detach from the physical world around them. New physical arrangements of dislocation (lockdowns) and social avoidance are becoming established practices within our societies. These unnatural ordinances are creating cognitive and bodily dissonance. Bio-traumas have arisen that are affecting our sensibilities. New bodily phobias have been set in motion. This is the newly inverted threshold – a threshold of deterritorialization that has enforced a changing perception of the body. We are sensing alterations in human bodily awareness and receptivity. There is a deprivation too. The body is being pulled back from its natural organic terrain. It is being made to retreat from physical presence and away from the reassuring touch. It is as if the body is being reconfigured to devolve away from the sensual and into a new digitally articulated sensate. This bodily aliveness is being substituted by decomposition and the fear of decay and deterioration.
In the modern age, death has replaced sex as the modern taboo. The sanitized environment of the hospital has replaced the home as the place for passing away. The experience of death and dying has become detached from community life with the effect that emotion and closeness has been replaced by medical management. The dying body has become inverted into a thing of disgust and embarrassment. Death has now become something shameful – a forbidden process. Death is a modern scandal. Modern life has internalized the rejection of death, and we are coded to cringe at the thought of bodily deterioration. Death is a loser. To die is to lose, to fail. There is no room for failure within the deepening layers of machinic materialism and computational competition. Death can be replaced by tech-assisted immortality in the new ‘posthuman future.’ Alternatively, the body can be transcended through transhumanism so that death no longer haunts the halls of the physical flesh. These are the new imaginings in the realm of machinic desire. Humanity is on the threshold of venturing into an Inversion of codified imagination and upturned desires. Desire has overtaken pleasure, and it is the social sphere within the Inversion that creates and sustains this desirous torment and torture of the unattainable. And within the unattainable, greater forms of external control must be endorsed to compensate. For this reasoning, current forces have begun to establish new pathways of control over life processes. And this, by intent and not coincidence, aligns with the rise of the machinic impulse. The question that now needs to be asked is whether the machine impulse is evolutionary or devolutionary in terms of human life upon this planet.
References
1 Dick, Philip K. (1995) The Shifting Realities of Philip K. Dick: Selected Literary and Philosophical Writings (ed. Lawrence Sutin). New York: Vintage Books, p183
2 Berman, Morris (1990) Coming to Our Senses: Body and Spirit in the Hidden History of the West. New York: HarperCollins, 146.
3 Horsley, J. (2018). Prisoner of Infinity: UFOs, Social Engineering, and the Psychology of Fragmentation. London, Aeon Books, p189
4 Huxley, A. (1959). Brave New World Revisited. London, Chatto & Windus, p107-8
5 Steiner, Rudolf (2008) The Fall of the Spirits of Darkness. Forest Row: Rudolf Steiner Press, p85
6 Steiner, Rudolf (2008) The Fall of the Spirits of Darkness. Forest Row: Rudolf Steiner Press, p199-200
[i] Baraka, a prominent concept in Islamic mysticism, refers to a flow of grace and spiritual power that can be transmitted.
[ii] Hijacking Reality: The Reprogramming & Reorganization of Human Life
Everything is presented as rock-solid until it falls apart.
Of the many signs of systemic decay in the late Roman Empire, one of particular relevance to our era is the Phantom Legion, military units that on paper were at full strength–and paid accordingly–but which were in reality no longer there: the paymaster collected the silver wages and recorded the unit’s roll of officers and soldiers, but it was all make-believe.
When the Empire’s wealth seems limitless, graft, embezzlement and fraud all seem harmless to those skimming the wealth. Look, the Empire is forever, what harm is there in my little self-interested skim?
This rot starts at the top, of course, and then seeps into every nook and cranny of the system. When those at the top are getting fabulously wealthy on modest salaries while claiming to serve the public, the signal is clear: go ahead and maximize your own private gain at the expense of the public and the state. Civic virtue–the backbone of the Empire–decayed into self-interest, incompetence and indulgence.
The “Phantom Legion” Problem has another wrinkle: the legion is reported at full strength, but the actual number of soldiers is far lower than the reported number, and the competence of the officers is so low that the legion is incapable of performing its duties. In other words, the numbers don’t reflect the actual utility-value of the legion as a combat unit: the soldiers may be ill-trained, ill-equipped and poorly fed, and the officers inexperienced, corrupt or just waiting for their term of duty to end.
In the present day, this is how The Phantom Legion Problem manifests: the agency / institution is reported at full strength and fully capable of performing all its duties, but beneath the surface it’s lacking experienced staff and competent leadership, and much of the staffing is in unproductive, dead-wood administrative positions.
Taking healthcare as an example, we find experienced frontline caregivers are retiring and not being replaced with equivalent numbers of staff with the equivalent experience. We find caregivers are burning out due to crushing workloads, or quitting the profession in order to have a family and get their life back.
Meanwhile, the number of administrators increases, soaking up the system’s funding with endlessly expanding compliance data entry, reports, etc., all of which adds additional burdens on those actually providing care.
There’s always enough money to increase administrators’ salaries, but not enough to maintain essential systems or hire more caregivers.
The Phantom Legion Problem plays out in many ways in modern bureaucracies. The number of sworn officers in a police department may appear adequate but if many are assigned to desks, the PD is not actually at full strength.
If administrators are advanced due to their PR and financial skills rather than on their competence in actually leading the organization, the Phantom Legion problem is already terminal. the rot starts at the top, and those actually carrying the weight fulfilling the organization’s mission burn out, get disgusted and give up.
The problem with The Phantom Legion Problem is there is every incentive to hide the decay of systemic competence and capability behind glowing annual reports and ginned-up numbers. Only those within the organization know the truth and they are under pressure to keep quiet, lest they find themselves on the slow train to Siberia.
Here is how systems decay and collapse: everything is reported at full strength, but the numbers don’t reflect reality. Everything is presented as rock-solid until it falls apart. Everyone outside the system is in disbelief while insiders wondered how it held together as long as it did.
That’s not to say that the amount of taxpayer money flowing to foreign countries in the form of military and economic assistance is insignificant. Even at less than 1% of the federal budget, the United States still spends more on foreign aid than any other nation.
The latest foreign aid spending bill includes $95 billion for Ukraine, Israel and Taiwan.
Since World War II, the U.S. has given more foreign aid to Israel than any other country ($318 billion), with the bulk of those funds designated for Israel’s military efforts.
Whether or not that some of that foreign aid is used for legitimate purposes, the global welfare system itself is riddled with corruption and waste. As Adam Andrzejewski rightly asks, “Do taxpayers instinctively know that they are funding choir directors in Turkmenistan, filmmakers in Peru, aid for poultry farmers Tanzania, and sex education workshops for prostitutes in Ethiopia?”
The problem is not so much that taxpayers are unaware of how their hard-earned dollars are being spent. Rather, “we the people” continue to be told that we have no say in the matter.
We have no real say in how the government runs, or how our taxpayer funds are used, but that doesn’t prevent the government from fleecing us at every turn and forcing us to pay for endless wars that do more to fund the military industrial complex than protect us, pork barrel projects that produce little to nothing, and a police state that serves only to imprison us within its walls.
At a time when the government is spending money it doesn’t have on programs it can’t afford, the national debt continues to grow, our infrastructure continues to deteriorate, and our borders continue to be breached.
What is going on?
The “government of the people, by the people, for the people” has been overtaken by a shadow government—a corporatized, militarized, entrenched global bureaucracy—that is fully operational and running the country.
This powerful international cabal made up of international government agencies and corporations—let’s call it the Global Deep State—is just as real as the corporatized, militarized, industrialized American Deep State, and it poses just as great a threat to our rights as individuals under the U.S. Constitution, if not greater.
Clearly, we have entered into a new world order: fascism on a global scale.
Consider the extent to which our lives and liberties are impacted by this international convergence of governmental and profit-driven corporate interests in the surveillance state, the military industrial complex, the private prison industry, the intelligence sector, the security sector, the technology sector, the telecommunications sector, the transportation sector, and in recent years, the pharmaceutical-health sector.
All of these sectors are dominated by mega-corporations operating on a global scale and working through government channels to increase their profit margins. The profit-driven policies of these global corporate giants influence everything from legislative policies to economics to environmental issues to medical care.
Global Disease
The COVID-19 pandemic propelled us into a whole new global frontier in which those hoping to navigate this interconnected and highly technological world of contact tracing, vaccine passports and digital passes find themselves grappling with issues that touch on deep-seated moral, political, religious and personal questions for which there may be no clear-cut answers.
Our ability to access, engage and move about in the world has now become dependent on which camp we fall into: those who have been vaccinated against whatever the powers-that-be deem to be the latest Disease X versus those who have not.
This is what M.I.T. professor Ramesh Raskar refers to as the new “currency for health,” an apt moniker given the potentially lucrative role that Big Business (Big Pharma and Big Tech, especially) will play in establishing this pay-to-play marketplace. The airline industry has been working on a Travel Pass. IBM is developing a Digital Health Pass. And the U.S. government has been all-too-happy to allow the corporate sector to take the lead.
“It is the latest status symbol. Flash it at the people, and you can get access to concerts, sports arenas or long-forbidden restaurant tables. Some day, it may even help you cross a border without having to quarantine,” writes Heather Murphy for the New York Times. “The new platinum card of the Covid age is the vaccine certificate.”
Global Surveillance
Spearheaded by the National Security Agency, which has shown itself to care little for constitutional limits or privacy, the surveillance state has come to dominate our government and our lives.
Yet the government does not operate alone. It cannot. It requires an accomplice. Thus, the increasingly complex security needs of our massive federal government, especially in the areas of defense, surveillance and data management, have been met within the corporate sector, which has shown itself to be a powerful ally that both depends on and feeds the growth of governmental bureaucracy.
Take AT&T, for instance. Through its vast telecommunications network that crisscrosses the globe, AT&T provides the U.S. government with the complex infrastructure it needs for its mass surveillance programs. According to The Intercept:
“The NSA considers AT&T to be one of its most trusted partners and has lauded the company’s ‘extreme willingness to help.’ It is a collaboration that dates back decades. Little known, however, is that its scope is not restricted to AT&T’s customers. According to the NSA’s documents, it values AT&T not only because it ‘has access to information that transits the nation,’ but also because it maintains unique relationships with other phone and internet providers. The NSA exploits these relationships for surveillance purposes, commandeering AT&T’s massive infrastructure and using it as a platform to covertly tap into communications processed by other companies.”
Now magnify what the U.S. government is doing through AT&T on a global scale, and you have the “14 Eyes Program,” also referred to as the “SIGINT Seniors.” This global spy agency is made up of members from around the world (United States, United Kingdom, Australia, Canada, New Zealand, Denmark, France, Netherlands, Norway, Germany, Belgium, Italy, Sweden, Spain, Israel, Singapore, South Korea, Japan, India and all British Overseas Territories).
Surveillance is just the tip of the iceberg when it comes to these global alliances, however.
Global War Profiteering
War has become a huge money-making venture, and America, with its vast military empire and its incestuous relationship with a host of international defense contractors, is one of its biggest buyers and sellers.
The American military-industrial complex has erected an empire unsurpassed in history in its breadth and scope, one dedicated to conducting perpetual warfare throughout the earth. For example, while erecting a security surveillance state in the U.S., the military-industrial complex has perpetuated a worldwide military empire with American troops stationed in 177 countries (over 70% of the countries worldwide).
Although the federal government obscures so much about its defense spending that accurate figures are difficult to procure, we do know that since 2001, the U.S. government has spent more than $1.8 trillion in the wars in Afghanistan and Iraq (that’s $8.3 million per hour). That doesn’t include wars and military exercises waged around the globe, which are expected to push the total bill upwards of $12 trillion by 2053.
It’s not just the American economy that is being gouged, unfortunately.
Driven by a greedy defense sector, the American homeland has been transformed into a battlefield with militarized police and weapons better suited to a war zone. President Biden, marching in lockstep with his predecessors, has continued to expand America’s military empire abroad and domestically in a clear bid to pander to the powerful money interests (military, corporate and security) that run the Deep State and hold the government in its clutches.
Global Policing
Glance at pictures of international police forces and you will have a hard time distinguishing between American police and those belonging to other nations. There’s a reason they all look alike, garbed in the militarized, weaponized uniform of a standing army.
There’s a reason why they act alike, too, and speak a common language of force: they belong to a global police force.
This idea of global policing is reinforced by the Strong Cities Network program, which trains local police agencies across America in how to identify, fight and prevent extremism, as well as address intolerance within their communities, using all of the resources at their disposal. The cities included in the global network include New York City, Atlanta, Denver, Minneapolis, Paris, London, Montreal, Beirut and Oslo.
The objective is to prevent violent extremism by targeting its source: racism, bigotry, hatred, intolerance, etc. In other words, police—acting as extensions of the United Nations—will identify, monitor and deter individuals who exhibit, express or engage in anything that could be construed as extremist.
Of course, the concern with the government’s anti-extremism program is that it will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist.
Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers (of which there are 78 nationwide, with partners in the private sector and globally), data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).
This is pre-crime on an ideological scale and it’s been a long time coming.
Are you starting to get the picture now?
The government and its global partners have struck a deal that puts the American people on the losing end of the bargain.
On almost every front, whether it’s the war on drugs, or the sale of weapons, or regulating immigration, or establishing prisons, or advancing technology, or fighting a pandemic, if there is a profit to be made and power to be amassed, our freedoms are being eroded while the Global Deep State becomes more entrenched.
We’ve been losing our freedoms so incrementally for so long—sold to us in the name of national security and global peace, maintained by way of martial law disguised as law and order, and enforced by a standing army of militarized police and a political elite determined to maintain their powers at all costs—that it’s hard to pinpoint exactly when it all started going downhill, but we’re certainly on that downward slope now, and things are moving fast.
Given the dramatic expansion, globalization and merger of governmental and corporate powers, we’re not going to recognize this country 20 years from now.
The genocide perpetrated by Israel in Gaza against Palestinians under US patronage has had an enormous impact on developing countries. Four months of Israeli military action against the Palestinians had been a watershed in the attitude of the Global South towards the West: the number of civilians killed and wounded, most of them women and children, was approaching 100,000; in an enclave of nearly 2.5 million people, one third of the houses had been completely destroyed. This has not just shown the hypocrisy of the Western Powers with their constant policy of double standards. It has convinced many that the West cannot be at the mercy of the West: it will stop at nothing to impose solutions that are favourable to it.
Many in the Middle East and the Global South were struck both by the brutality of Israel’s military campaign and the unwavering support for it by Western governments. “For them this is as much a war”, wrote the Al Ahram newspaper on 30.01.2024, “as US President Joe Biden’s war as Israeli Prime Minister Benjamin Netanyahu’s, and the continued indifference to the scale of destruction has once again confirmed how cheap Arab life seems to Western leaders”.
As Fawaz Gerges, professor of international relations at the London School of Economics, argues in his book What Really Went Wrong: The West and the Collapse of Democracy in the Middle East, the United States and other Western countries, principally Britain, have for nearly a century pursued an interventionist, militaristic and anti-democratic foreign policy that has largely ignored the interests of the Middle East. After the brutal Hamas attack on 7 October, which revealed, in the words of Egypt’s Al Ahram, the folly of Biden and Netanyahu’s approach, there was no restraint or attempt to think through the consequences of the current war. Instead, Biden and his European allies supported Israel’s fatal attack on the Gaza Strip. Despite the fact that the civilian death toll is rising at an unprecedented rate, the humanitarian crisis is becoming more acute by the day, and governments around the world have called for a ceasefire, Biden has shown no willingness to intervene to prevent bloodshed.
It is no coincidence that the media of many nations published articles about Frantz Fanon, an anti-colonial activist who grew up in a black middle-class family in French colonial Martinique: more than any other writer of the time, he captured the rage generated by colonial humiliation in the hearts of colonised people, and was a remarkably astute analyst of contemporary ills – the ongoing psychological traumas of racism and oppression, the enduring power of white nationalism, and the scourge of authoritarian predatory post-colonial regimes. In Fanon’s view, the world then was split in two, which is also absolutely true of today.
The West’s current strategy has failed colossally, and the American-led Anglo-Saxon empire is also failing: the wars in Ukraine and Gaza, the Turkish Daily Sabah newspaper reported in early February, have exposed the limits of Western power and its highly duplicitous approach to international law and the laws of war. The decision by some Western states to cut off funding to the Palestinian refugee agency UNRWA “is a brazen and shameless move to starve the Palestinians and force Hamas to capitulate”.
By supporting Israel and allowing it to kill tens of thousands of civilians, Western countries are putting themselves on the opposite edge of the values and principles of multilateralism and respect for human rights, “they are going against the very foundations on which the UN was built”, the Al Jazeera website wrote on 16.01.24. Another article on the same site noted that Gaza will be the grave of the Western-led world order: by supporting Israel’s atrocities, the West has undermined what is left of its authority and brought the rules-based world order to the point of no return: the authority of the West has been irrevocably undermined.
The United States military strikes on Syria, Iraq and Yemen have caused an explosion of anti-American sentiment throughout the Arab world, once again demonstrating the aggressive nature of US policy in the Middle East and Washington’s complete disregard for the norms of international law.
According to a poll conducted in 16 Arab states on 10.01.24 – 89% of respondents opposed recognising Israel, and 77% considered the US and Israel the biggest security threat to the region.
The Saudi newspaper Arab News emphasised in mid-January this year that many Western leaders are increasingly moving away from their people. In early February, the New York Times reported that more than 800 US and EU civil servants published a protest against their governments’ support for Israel; last November, more than 500 employees of 40 US government agencies sent a letter to President Biden criticising his policies on the Gaza war.
Turkish newspapers have consistently published stories that the Global North should abandon old approaches and rethink its international policies.
Ghassan Charbel, editor-in-chief of Asharq Al-Awsat newspaper, noted on 29.01.24 that the continuation of the Gaza massacre is costing the countries of the region and the world economy dearly, it is also hitting America’s interests and image.
Recent events on the world stage are increasingly convincing the people of developing countries that their interests are at odds with those of the West, and in some issues are diametrically opposed.
“Big Brother is Watching You.”―George Orwell, 1984
2024 is the new 1984.
Forty years past the time that George Orwell envisioned the stomping boot of Big Brother, the police state is about to pass off the baton to the surveillance state.
Fueled by a melding of government and corporate power—the rise of the security industrial complex—this watershed moment sounds a death knell for our privacy rights.
An unofficial fourth branch of government, the Surveillance State came into being without any electoral mandate or constitutional referendum, and yet it possesses superpowers, above and beyond those of any other government agency save the military.
It operates beyond the reach of the president, Congress and the courts, and it marches in lockstep with the corporate elite who really call the shots in Washington, DC.
This is the new face of tyranny in America: all-knowing, all-seeing and all-powerful.
Tread cautiously.
Empowered by advances in surveillance technology and emboldened by rapidly expanding public-private partnerships between law enforcement, the Intelligence Community, and the private sector, the Surveillance State is making the fictional world of 1984, Orwell’s dystopian nightmare, our looming reality.
1984 portrays a global society of total control in which people are not allowed to have thoughts that in any way disagree with the corporate state. There is no personal freedom, and advanced technology has become the driving force behind a surveillance-driven society. Snitches and cameras are everywhere. People are subject to the Thought Police, who deal with anyone guilty of thought crimes. The government, or “Party,” is headed by Big Brother who appears on posters everywhere with the words: “Big Brother is watching you.”
Indeed, in our present age of ubiquitous surveillance, there are no private lives.
Everything is increasingly public.
What we are witnessing, in the so-called name of security and efficiency, is the creation of a new class system comprised of the watched (average Americans such as you and me) and the watchers (government bureaucrats, technicians and private corporations).
We now find ourselves in the unenviable position of being monitored, managed and controlled by our technology, which answers not to us but to our government and corporate rulers.
This is the fact-is-stranger-than-fiction lesson that is being pounded into us on a daily basis.
There are roughly one billion surveillance cameras worldwide and that number continues to grow, thanks to their wholehearted adoption by governments (especially law enforcement and military agencies), businesses, and individual consumers.
Surveillance cameras mounted on utility poles, traffic lights, businesses, and homes. Ring doorbells. GPS devices. Dash cameras. Drones. Store security cameras. Geofencing and geotracking. FitBits. Alexa. Internet-connected devices.
Stingray devices, facial recognition technology, body cameras, automated license plate readers, gunshot detection, predictive policing software, AI-enhanced video analytics, real-time crime centers, fusion centers: all of these technologies and surveillance programs rely on public-private partnerships that together create a sticky spiderweb from which there is no escape.
With every new surveillance device we welcome into our lives, the government gains yet another toehold into our private worlds.
As the cost of these technologies becomes more affordable for the average consumer, an effort underwritten by the tech industry and encouraged by law enforcement agencies and local governing boards, which in turn benefit from access to surveillance they don’t need to include in their budgets, big cities, small towns, urban, suburban and rural communities alike are adding themselves to the surveillance state’s interconnected grid.
What this adds up to for government agencies (that is, FBI, NSA, DHS agents, etc., as well as local police) is a surveillance map that allows them to track someone’s movements over time and space, hopscotching from doorbell camera feeds and business security cameras to public cameras on utility poles, license plate readers, traffic cameras, drones, etc.
It has all but eliminated the notion of privacy enshrined in the Fourth Amendment and radically re-drawn the line of demarcation between our public and private selves.
The police state has become particularly adept at sidestepping the Fourth Amendment, empowered by advances in surveillance technology and emboldened by rapidly expanding public-private partnerships between law enforcement, the Intelligence Community, and the private sector.
Over the past 50-plus years, surveillance has brought about a series of revolutions in how governments govern and populations are policed to the detriment of us all. Cybersecurity expert Adam Scott Wandt has identified three such revolutions.
The first surveillance revolution came about as a result of government video cameras being installed in public areas. There were a reported 51 million surveillance cameras blanketing the United States in 2022. It’s estimated that Americans are caught on camera an average of 238 times every week (160 times per week while driving; 40 times per week at work; 24 times per week while out running errands and shopping; and 14 times per week through various other channels and activities). That doesn’t even touch on the coverage by surveillance drones, which remain a relatively covert part of police spying operations.
The second revolution occurred when law enforcement agencies started forging public-private partnerships with commercial establishments like banks and drug stores and parking lots in order to gain access to their live surveillance feeds. The use of automatic license plate readers (manufactured and distributed by the likes of Flock Safety), once deployed exclusively by police and now spreading to home owners associations and gated communities, extends the reach of the surveillance state that much further afield. It’s a win-win for police budgets and local legislatures when they can persuade businesses and residential communities to shoulder the costs of the equipment and share the footage, and they can conscript the citizenry to spy on each other through crowdsourced surveillance.
The third revolution was ushered in with the growing popularity of doorbell cameras such as Ring, Amazon’s video surveillance doorbell, and Google’s Nest Cam.
Amazon has been particularly aggressive in its pursuit of a relationship with police, enlisting them in its marketing efforts, and going so far as to hosting parties for police, providing free Ring doorbells and deep discounts, sharing “active camera” maps of Ring owners, allowing access to the Law Enforcement Neighborhood Portal, which enables police to directly contact owners for access to their footage, and coaching police on how to obtain footage without a warrant.
Ring currently partners with upwards of 2,161 law enforcement agencies and 455 fire departments, and that number grows exponentially every year. As Vice reports, “Ring has also heavily pursued city discount programs and private alliances with neighborhood watch groups. When cities provide free or discounted Ring cameras, they sometimes create camera registries, and police sometimes order people to aim Ring cameras at their neighbors, or only give cameras to people surveilled by neighborhood watches.”
In November 2022, San Francisco police gained access to the live footage of privately owned internet cameras as opposed to merely being able to access recorded footage. No longer do police even have to request permission of homeowners for such access: increasingly, corporations have given police access to footage as part of their so-called criminal investigations with or without court orders.
The fourth revolutionary shift may well be the use of facial recognition software and artificial intelligence-powered programs that can track people by their biometrics, clothing, behavior and car, thereby synthesizing the many strands of surveillance video footage into one cohesive narrative, which privacy advocates refer to as 360 degree surveillance.
While the guarantee of safety afforded by these surveillance nerve centers remains dubious, at best, there is no disguising their contribution in effecting a sea change towards outright authoritarianism.
For instance, as an in-depth investigative report by the Associated Press concludes, the very same mass surveillance technologies that were supposedly so necessary to fight the spread of COVID-19 are now being used to stifle dissent, persecute activists, harass marginalized communities, and link people’s health information to other surveillance and law enforcement tools.
As the AP reports, federal officials have also been looking into how to add “‘identifiable patient data,’ such as mental health, substance use and behavioral health information from group homes, shelters, jails, detox facilities and schools,” to its surveillance toolkit.
These cameras—and the public-private eyes peering at us through them—are re-engineering a society structured around the aesthetic of fear and, in the process, empowering “people to not just watch their neighborhood, but to organize as watchers,” creating not just digital neighborhood watches but digital gated communities.
Finally, there is a repressive, suppressive effect to surveillance that not only acts as a potentially small deterrent on crime but serves to monitor and chill lawful First Amendment activity.
As Matthew Feeney warns in the New York Times, “In the past, Communists, civil rights leaders, feminists, Quakers, folk singers, war protesters and others have been on the receiving end of law enforcement surveillance. No one knows who the next target will be.”
No one knows, but it’s a pretty good bet that the surveillance state will be keeping a close watch on anyone seen as a threat to the government’s chokehold on power.
In our current technocratic society, it’s incredibly rare to meet someone who is genuinely free. The erosion of the Consent Decrees of 1948—which allowed media conglomerates to own and control movie theaters—drastically altered the landscape of film and video production, further destabilizing an already unlevel playing field between corporate interests, content creators, and consumers. The trickle-down economics Reagan touted in his 1981 tax act proved only to favor the affluent, further alienating independent creators who were frozen out of a livelihood through economic blacklisting, a perpetual attack that continues to this day. Bill Clinton’s elimination of the fin-syn rules that required television networks to source 35% of their content from independent producers only helped to continue this trend into the new millennium, and soon the mainstream movie and TV-consuming public was offered a slate of hegemonic programming supplied by a monopoly rule.
With traditional avenues of information exchange becoming more restricted, pockets of transgressive media resistance—inspired by the countercultural film and video collectives of the ‘60s and ‘70s—gained 501(c)(3) non-profit status in 1980s America. These artist-run community organizations championed alternative educational perspectives on media literacy and performance, such as Artists’ Television Access in the Mission District of San Francisco, California. Operating under the umbrella of this community space exists a cinematic collective with a subversive trajectory: a film screening series and analog archive curated from the margins of mainstream media and acceptable art practice. Under the stewardship of underground filmmaker and curator Craig Baldwin, Other Cinema stands as the vanguard of Baldwin’s personal artistic conviction—what he calls “cinema povera,” an anti-capitalist filmmaking creed where artists only use the materials at their disposal to create art. Combine this practice with an ethos of media archeology and mixed-media collage that predates our current remix culture activities and what’s generated is an exhibition calendar of the modern avant-garde—a thirty-six week screening schedule projecting experimental film and video to the masses. Every Saturday night, cartoons, B movies, and commercials hold equal ground with industrial, educational, documentary, personal essay, and public domain/orphan films, bringing together numerous artists and filmmakers from around the world under one cinematic ceiling for close to 40 years.
Specific details surrounding the origins of Other Cinema are hard to quantify, partially due to the vastly prolific yet oddly cryptic career of founder Craig Baldwin. Born into a self-admitted 1950s middle-class existence in the Sacramento suburb of Carmichael, California, Baldwin spent his teenage years nurturing a ravenous curiosity for subversive cultures and media. During high school, he was often at the local Towne Theater enjoying the latest midnight show of underground programming, absorbing the cinematic combustion of the ‘60s experimental scene led by filmmakers like George Kuchar and Bruce Conner, who as a teacher would later kick Baldwin out of his film class while attending San Francisco State University. In college Baldwin also indulged in subterranean films such as Peter Watkins’s 1966 pseudo-doc The War Game and exploitation flicks like Paul Bartel’s 1975 sci-fi dystopian romp Death Race 2000. Forming a fascination with film exhibition, Baldwin worked as a projectionist at several movie houses throughout the city, navigating the film worlds through an eclecticism of arthouse, exploitation, pornography, and political activism—including contributing programming and film services to El Salvador Film and Video Projects for the Salvadoran solidarity movement of northern California. His early activism with the artistic political action collective the Urban Rats saw him and his cohorts reclaim San Francisco’s urban landscape through adverse possession or “squatter’s rights,” which allowed Baldwin to experiment with expanded cinema performance, such as projecting film in abandoned buildings and other derelict dwellings.
This direct approach towards genre and social action speaks to Baldwin’s personal opposition towards the status quo, an attitude that not only informs Other Cinema’s motion picture programming but also Baldwin’s own filmmaking forays. His early experiments with Super 8 film—such as the prototypical culture jam/situationist prank Stolen Movie—bled into his 16mm attacks on advertising, consumerism, and colonialism in Wild Gunmanand RocketKitKongoKit before gaining maximum velocity with his Dexedrine-driven, countermyth conspiracy report Tribulation 99. Making up the pure found footage/collage aesthetic of his filmography until introducing live-action performance into the mix with his films !O No Coronado!, Spectres of the Spectrum, and Mock Up on Mu, these early works draw heavily from Baldwin’s now massive archive of analog film. Housed beneath the Artists’ Television Access property, this subterranean scroll of marginalized media is continuously rescued from the bowels of civilization’s ever evolving technological burden and given new purpose. The shift from film in the 1970s to magnetic tape in the 1980s saw major institutions overhaul their audio/visual collections in favor of more economical video formats, sending reels of celluloid to the dumpsters and landfills. Much like the Dadaists of the early 20th century avant-garde, whose use of appropriation and photomontage expressed anti-bourgeois protest through their art, Baldwin and company salvaged these bastardized works from material obscurity and celebrated their ephemeral nature through collage and remix. These hybrid works of the late 20th century serve as precursor to many of our current 21st century new media innovations, resulting in the continued radicalization of modern artistic folklore, such as the mashups and supercuts of Everything Is Terrible! and the radical anti-authoritarian statements of the sister collective Soda Jerk.
Baldwin and Other Cinema’s defense of the diminished and discarded extends not only to the physical media he interacts with but to the audience he exhibits for. Maintaining a dialectical attitude, Baldwin expresses both respect and disrespect towards film genre and classification by spinning one off the other and forming new categories. Each screening is meant to give equal weight to diverse voices and provoke participation amongst attendees—an ethos Baldwin codified with his underground screening series The RAD, The MAD & The BAD while programming film events for Artists’ Television Access during the organization’s formative years. A protean yet practical film genre grouping system sorted through three major categories stripped of pretense and soaked in punk rock colloquialism, each selection was designated its own time slot on Wednesdays and Saturdays with those represented creating a continuity across each section:
The RAD: showcasing political and social action films
The MAD: mad genius or auteur cinema
The BAD: psychotronic themes of horror/sci-fi/exploitation
Defying the unspoken restraint behind many traditional classification systems that favor a false high-brow aesthetic to an honest low-brow sensibility, The RAD, The MAD & The BAD crossed the cultural demarcation line with an egalitarian stance towards genre representation, allowing for serious discussion about what constitutes a film’s importance and its commodification within society. More importantly, it displayed through example that poor production doesn’t always mean poor quality, and films created on the margins of capital contain a certain cultural influence and accessibility that corporate-backed productions can only hope to afford or inspire.
The authentic response audiences gave towards the weekly film schedule at Artists’ Television Access saw the prestigious San Francisco Cinematheque approach Baldwin to bring his street sensibility to their precocious crowd with Sub-Cinema, a RAD, MAD & BAD-inspired program that ran over the course of 1985. The creation of other pop-up programs like Anti-Films and Eyes of Hell inspired Baldwin to consolidate his film selections under his own programming umbrella, and soon the ethos that fueled The RAD, The MAD & The BAD manifested itself into the physical embodiment of Baldwin’s own psyche and practice with the foundation of Other Cinema.
If the RAD, MAD & BAD helped bring acceptance to the concept of marginalization in film selection and exhibition during the 1980s, the programming behind Other Cinema built upon this provocation by introducing new alternative voices from the microcinema scene of the 1990s. One of the forefronts of this new cinematic experience, Other Cinema became a home for a subculture of film using and reusing old and new technologies to create future underground works, with filmmakers and exhibitors from across the country like Sam Green, Martha Colburn, Greta Snider, Bill Daniel, Orgone Cinema, 3Ton Cinema, and “others” coalescing to this space like the children of Hamelin to the Pied Piper’s whimsical flute. Many of these groups and individuals appear in Baldwin’s upcoming career monograph Avant to Live!, a 500-page treatise detailing his cinematic trajectory in the media arts.
The decline of physical media coupled with our perpetual progression towards a digital state continues to divide us, with some championing the virtual realm and its democratization of new technologies and others questioning its effect on the human experience and how we interact with each other. The popularity of streaming services continues to challenge the economic longevity of physical media, forcing film formats into a wave of obsolescence. Despite this, Craig Baldwin and Other Cinema rise against the tide with an analog assault of expanded cinema every Saturday night. Filmmakers on the fringe and maverick media archeologists with an overwhelming responsibility to film history, yet hamstrung by a lack of resources, congregate at Other Cinema to embrace the struggle in an ever evolving motion picture renaissance. It’s a form of masochism one needs to make it on this side of the art world—the “masochism of the margins,” as Baldwin often says. It takes pain and sacrifice to live here, yet the psychic rewards far outweigh the material loss.
Andy Prisbylla is an underground filmmaker and exhibitor from the rust belt apocalypse of Steel City, PA. His screening series SUBCINEMA showcases subterranean movies and art through digital programming and live pop-up events. Find out more through Letterboxd and Mastodon.
After the Crash 