Category Archives: Sociology

The West’s duplicitous stance and hypocrisy draw condemnation in the world

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By Viktor Mikhin

Source: New Eastern Outlook

Many politicians around the world strongly condemn not only Israel’s inhumane policy in the Gaza Strip, when peaceful Palestinians are being slaughtered, but also the hypocrisy, duplicity, pharisaism and arrogance of the West. In one case, the current worthless rulers of Europe condemn the defence of their citizens in Donbass by Russia, which is complying with all international rules of engagement. On the other, when Israel started to destroy civilians in the Gaza Strip (which according to international laws is considered a policy of genocide), the West welcomes and applauds, defending its protégé in the Middle East in every possible way.

For example, Turkish Foreign Minister Hakan Fidan called the West’s position on Gaza, which differs from its position on Ukraine, “the height of hypocrisy.” “What happened in Gaza, has caused the West and the Europeans to lose all their reputation, all their accumulated credits (of trust). They have squandered all their political capital in the eyes of humanity, especially in the eyes of our generations,” Turkish daily Hürriyet quoted Hakan Fidan as saying. According to him, it will not be easy for the West to regain the lost trust. “It will not be easy for them to regain it. Unlike their stance on Ukraine and Russia, their stance on Gaza is the height of hypocrisy. They cannot talk about principles, virtue and morality. They ignore them completely. I see that all this is preparing the ground for a huge geostrategic rupture,” the minister said.

A huge swath of the Global South sees and criticises the double standards that guide the West’s actions in the Gaza Strip and Ukraine, as the New York Times (NYT) reluctantly reported through gritted teeth. The publication notes that for the past 20 months, US authorities have actively criticised Moscow for its special military operation in Ukraine, but now that the IDF has carried out a bloodbath in Gaza, full American support for Israel risks creating new and complex obstacles in Washington’s efforts to win over world public opinion.

The war in the Middle East, the piece says, is driving a wedge between the West and leading nations of the Global South such as Brazil and Indonesia. In addition, the West’s unconscionable double standard in defence of Israelis has been sharply criticised by leaders of the Arab world.   The fact that the West treats Ukraine as a special case because it is in Europe, against the backdrop of Middle East escalation, has only increased discontent in Africa, Asia and Latin America. There, the impression is that the West is more concerned about refugees from Ukraine than about those affected by the conflicts in Arab countries. The publication has to admit that the West has failed to convince countries such as India and Turkey to support sanctions against Russia. Given the bloody events in the Gaza Strip, “Western efforts to widen the front against Russia are unlikely to be successful in the near future“.

Earlier, American businessman Vivek Ramaswamy, who was seeking the nomination as the country’s presidential candidate from the Republican Party (he ended his campaign and supported Donald Trump’s candidacy in the presidential election), said that the United States should seek an early settlement of the conflict in Ukraine, which would provide for the transition of Russian-speaking regions into Russia. And he is not alone in the US, where questions are increasingly being asked as to why it is the Americans who should bear the brunt of the financial burden and supply vast quantities of weapons to the neo-Nazi regime in Kiev.

Irish MEP Mick Wallace has rightly stated that the Ukrainian conflict is still going on because of the unwillingness of the United States to end it. He expressed the same opinion with regard to the situation in the Gaza Strip. The world media also noted that the International Criminal Court, at the behest of the United States, has ignored many years of genocide in Palestine, Syria, Iraq and Afghanistan, and therefore the ICC is “unfair in its choice of topics to explore” and has turned into “an unscrupulous legal body of the West.”

Russia’s Permanent Representative to the United Nations Vasily Nebenzya has accused the United States of its position preventing the Security Council from adopting resolutions aimed at stopping the violence in the Gaza Strip, RIA Novosti reported. “It is regrettable that under these circumstances the UN Security Council has so far failed to adopt a single resolution demanding a halt to the violence because of the position of one delegation, the United States, which is blocking all efforts and initiatives to stop the bloodshed,” the diplomat said. He noted that this gave Israel carte blanche to further destroy the Palestinians.

The huge difference in the West’s attitude to the Palestinian-Israeli and Ukrainian conflicts points to hypocritical double standards, one of the goals of which is to interpret international law exactly as it suits the US. In this case, the fate of the Palestinian population is much less interesting to the hardened Western officials in terms of “domestic political points.” How many times have Western delegations requested UN Security Council meetings on Ukraine? The answer is at least twice a month, while how many times the said delegations have requested Security Council meetings on the Middle East issue – zero. Apparently, in this case comments are unnecessary, the conclusion is already on the surface. The West’s double standards “in all their glory” were also observed in the situation with the migration crisis in the EU. While Ukrainian refugees have been given all sorts of benefits, refugees from Africa and the Middle East are being “kept in camps in inhumane conditions”.

The State Department has after all decided to explain the difference in its approaches to the situation in Gaza and Ukraine in the way that yesterday’s hegemon considers, rather than in accordance with the generally accepted laws of international law. Thus, the deputy head of the State Department’s press service, Vedant Patel, responded to a journalist’s question about the difference in the approaches of the US authorities to the situation in the Gaza Strip and the Russian-Ukrainian conflict. The official said that Washington sees no grounds to accuse Israel of genocide of Palestinians, and “one should be very careful when making such statements.” At the same time, when Patel was asked why US President Joe Biden “very quickly” called the events in Ukraine “genocide” in 2022, the State Department official could not give more specific explanations. He only noted that “such definitions must be made with a careful consideration of the law and the facts”, without specifying which facts he had in mind. He simply did not have a reasonable answer, and in the current circumstances he did not dare to say that this was Washington’s wish and favourable.

Incidentally, NATO Secretary General Jens Stoltenberg said earlier that international law must be respected in all conflicts. This is a correct observation, but according to the Secretary General’s personal interpretation, the conflicts in the Gaza Strip and Ukraine have differences. And he personally believes that Israel, which destroys peaceful Palestinians, strictly observes international law, while Russia, which fights against the neo-Nazi regime in Kiev only on the battlefields, violates this law. Apparently, in Stoltenberg’s “enlightened” opinion, Russia will respect international law only when it, like Israel, destroys the peaceful population of our brother nation. A strange opinion worthy of a schizophrenic from a psychiatric hospital. On this occasion, Russian Foreign Ministry spokeswoman Maria Zakharova called the statement by the head of European diplomacy, Josep Borrell, about the “senselessness of humanitarian aid supplies to the Gaza Strip” if hostilities continue there an apologetic of transhumanism. She asked her colleague whether he also considered it pointless to provide medical assistance and love “someone who will die tomorrow”. There was, of course, no reply.

The accusations against the Russian side on the subject of “indiscriminate strikes” against Ukrainian cities can best be assessed by comparing “two realities” – the situation in Ukraine and in the Gaza Strip. In this regard, we can recommend that opponents go to the Internet and familiarise themselves with Ukrainian news or watch local TV channels. On Ukrainian websites one can easily find a large number of reports on club and restaurant life in such cities as Kiev, Kharkov, Odessa, Dnepropetrovsk and others. Ukrainian state institutions and other municipal buildings are functioning normally almost everywhere, transport continues to operate, schools and hospitals are open. This situation can be observed almost two years after Russia launched a special operation aimed at protecting the population of Donbas from the neo-Nazi regime in Kyiv. All of this shows, as has been repeatedly confirmed by independent observers, that the Russian Armed Forces are conducting exclusively precision strikes against military facilities and infrastructure related to military capabilities. This policy is in sharp contrast to the crimes against humanity committed by the neo-Nazi regime in Kyiv, which is deliberately firing Western-made missiles at civilians in Donbas. And there are numerous facts and evidence to this effect, which at the very least would make for a new Nuremberg process.

The current leaders of the West should look at what their lackey Israel is doing in the Gaza Strip, which for three months now has sought to raze the territory and destroy the Palestinians living there. Not only have hospitals and schools been burned to the ground, but entire towns have been destroyed, and the death toll, including a large number of children, is appalling. And all this is happening before the eyes of the world in the 21st century, to the hooting and applause of the Biden administration and the current rulers of Europe, who have finally lost shame, conscience and simple human compassion. “Comparing these two realities, ask yourself a question: how many times have you condemned the methodical annihilation of peaceful Palestinians?” – noted Russia’s UN representative Nebenzya, when asked by Western representatives whether they had ever supported calls for a ceasefire in the Middle East conflict, whether they had condemned Israel’s anti-human crimes. The answer would be only negative. Not only has the West done nothing to stop Israel’s current massacre of Palestinian civilians, it has encouraged them even more by supplying the latest lethal weapons, financially pumping in huge sums of money and defending them on the international stage. Suffice it to say that the US representative at the UN has twice vetoed Security Council resolutions to stop the deadly slaughter in the Gaza Strip, unleashing the Israeli military for even more atrocious crimes, rightly assessed by the International Criminal Court in The Hague.

In the current circumstances, when the former hegemon has lost its power and authority, it has to resort more and more to hypocrisy and double standards to somehow camouflage its bankrupt policy. But no matter how hard the West, led by the U.S., tries, they will no longer be able to fundamentally influence events in the world. And the events in Ukraine, where Russia is successfully conducting a special military operation to protect the Russian population, and the bloody events in the Gaza Strip are the best evidence of this.

IN THY BODY DO I DWELL (THE PHYSICAL CONSTRUCT AS HOST)

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By Kingsley Dennis

Source: Waking Times

The body is coming back into sight as a site for experimentation and as a target for a type of quasi-transcendence. Within the inverted world of the lesser reality, the physical body has always been recognized as the vehicle through which life is experienced. In other words, it is our avatar whilst in this realm. As such, it has always been a site of contestation.

In some religious circles, the body is seen as a material distraction from the Divine and its influence was seen as needing to be repressed and subjugated (which may include certain physical deprivations, including self-harm). Various religio-spiritual perspectives have regarded the physical body as an obstacle, a barrier, to a sense of the sacred. The other extreme is that the body is regarded as the ideal vehicle for experiencing the sensual and sensuous – it is a vessel for indulgence and decadent experience. Still, there has been no consensus reached over how to regard the vehicle of the human physical body.

In my earlier book – Hijacking Reality – I noted how recent narratives are trying to place the human body as a site of weakness. That is, the body is open and vulnerable to disease and infection; it succumbs to aging and exhaustion; it disallows the human being from the full range of experiences. In this light, narratives of transhumanism are attempting to gain ground as a way of offering an alternative to the ‘weak body.’ These, as I had discussed, are attempts to drive the human experience deeper into materialism and a technocratic agenda for a digital-hybridization program within our societies.

The Inversion is steering ever forward into deeper and deeper realms of materialism. It is utilizing a narrative of quasi-transcendence through embedding deeper into the myth of technological salvation. The lines are not so much being drawn but being blurred. American writer Philip K. Dick, famous for his science fiction books that question the nature and validity of reality, spoke about the blurring of boundaries between body and environment in his 1972 speech “The Android and the Human” –

“Our environment, and I mean our man-made world of machines, artificial constructs, computers, electronic systems, interlinking homeostatic components—all of this is in fact beginning more and more to possess what the earnest psychologists fear the primitive sees in his environment: animation. In a very real sense our environment is becoming alive, or at least quasi-alive, and in ways specifically and fundamentally analogous to ourselves.1″

This quasi-aliveness of the environment that Dick speaks about is the animating stage where relations between the human body and the material world begin to blur (and merge). Much of Western spiritual-mystical practice is interpreted as a somatically-felt experience. The body is the instrument that receives and grounds the experience, whether it be in terms of the ‘great flash,’ ‘illuminating light,’ or the ‘bodily rush.’ The body is the human instrument for receiving, transforming, and sometimes transferring, energies. There are many ‘bodies’ in spiritual-mystic traditions, including the etheric, the astral, the ecstatic, the subtle, the higher, and others; the physical, material body is recognized as the densest of them all. Also, it is the ‘easy target’ since it resides fully within the material world and is open to social engineering and influence.

The body in history has always been a site of focus. It has helped define the experience of self/other and the outer/inner and has been regarded as the material vessel for the spiritual impulse. Perhaps for this reason, many societies around the world have, at one time or another, attempted to suppress the power and expression of the human body. It could be that the controlling agencies within the inverted world regard the balanced, correctly functioning human body as a portal for appropriately navigating the perceptive wavelengths of reality. Many of the mystical traditions placed a strong emphasis on the purification of the human body; on it being free from toxins and corruptive influences. In this way, the physical vessel was said to receive the ‘illuminations,’ or the ‘mercy’ of the sacred, divine impulse.

The body acts as an antenna for the nourishing inspirations/energies for the soul. What better way to block these illuminations than to corrupt the body’s purity through a polluting environment – socially, psychologically, and biologically. As such, the body has always been a site for the convergence of power and control. This body-power relationship has been a major theme in the work of French philosopher Michel Foucault. Foucault has deconstructed, in his critical history of modernity, how the body has been fought over as a site of power. The physical body is also regarded as a location of resistance against the establishment powers. It is a fixed place where an individual can be located, found, and held accountable. And now that our physical movements are continually tracked through the digital infosphere, there is even less chance to escape the eye of authoritative surveillance. If we cannot escape from our bodies then, it would appear, we are forever within the system.

The human body has always been accepted as a unit within the social matrix. This has also been expanded to define bodies in terms of social institutions: we have the body politic, the social body, the scientific body, the medical body, the body of an organization, etc. The once sacred site of the body, which was the vessel for somatic spiritual experiences, has been adopted, or co-opted, into a social construction of bodies that belong under control and subjugation of external authorities. In Gnostic terms, the body’s site of power has been referred to as those of the ‘sleepers’ and the ‘wakers.’ Sleepers are those whose inner self has yet to break through the layers of the body’s social conditioning.

The somatic spiritual experience has been seen as a threat to hierarchical societies because it exists beyond their bounds of power. This is one reason why ecstatic experiences, whether through spiritual or other means, have been suppressed, outlawed, and discredited by orthodox religions and mainstream institutions alike. Ecstatic experiences that can break down the thinking patterns and conditioning structures of the Inversion are alarming for institutions of socio-political power. How can you control, regulate, and discipline a body, energy, or experience that has no physical location? Such intangible forces, such as the power of baraka, are positively infectious and beyond bounds.[i] As cultural historian Morris Berman notes:

“The goal of the Church (any church) is to obtain a monopoly on this vibratory experience, to channel it into its own symbol system, when the truth is that the somatic response is not the exclusive property of any given religious leader or particular set of symbols. 2″

In recent times, there has been an increasing focus on what is termed the innate consciousness of the body, and which has been revealed through such techniques as muscle testing. It is innate because it is inborn (born in and of the body), and it is instinctual. Somatic consciousness then is another word for our intuitive intelligence. It is an intelligence that can be communicated through the body, and it is this which threatens those that seek to control the dreaming mind of humanity. However, the matrix of reality is not a clean-cut realm.

We exist in an anthropological environment where nature and culture cannot be neatly divided. The physical realm is a fusion of the real/imagined, and where subject/object is blurred. Yet now, this hybridity is being further enforced and coalesced through genetic engineering, implants, augmented reality, and the sciences of nanotechnology, biotechnology, and information technology (including artificial intelligence). The Inversion is attempting to gain our willing compliance through offering a form of transcendence that goes beyond the body and the bodily senses.

The Galactic Gaze

The dreaming mind has always been tempted and awed by the stars beyond. There is perhaps no living person who has not gazed up into the night firmament and wondered about the cosmos out there. And perhaps, there have been those persons who upon gazing up wondered whether they were not living within some kind of bubble. The dreamer’s world has often been depicted as a bubble reality, most notably by the Renaissance alchemists, as in this well-known engraving:

The Philosopher’s Stone lies outside of the realm of the Inversion; it can only be grasped by one who has exited from the dreamer’s reality bubble (or perceptual prison). For most people, the spiralling star tapestry of the cosmos is the first step of the beyond. Reason enough, then, for this to have become the new destination for the modern pioneers within the lesser reality.

The break from the body begins at an early age through social conditioning. To some extent, all individuals have to relinquish some of the contact they have with the innate intelligence of the body (including the body of the natural world) by being incorporated into the ‘social body.’ And as the social body becomes increasingly enmeshed within the digitized landscape, this alienation from the body will only likewise increase. Modern culture’s love affair with decadence, and the rise of sexualization and drug indulgence, all contribute to a desensitization of the body – even when the body is the medium of experience, such as in sexual experiences. As noted, this is a targeting of the ‘pure body’ so as to corrupt its potential for deciphering deeper layers within the Inversion. The body-medium for the life experience is also viewed by transhumanists as a hindrance upon the evolutionary journey toward an ‘immortal society’ that is destined for the stars.

This view is more keenly taken by mostly western and ‘elite’ types who have begun to feed themselves upon a modern cosmic-religious mythic consciousness. This is what Jasun Horsley refers to as a ‘Galactic religion,’ which seeks transcendence/ascension by leaving the planet and colonizing others. It is a ‘rich geek’ religion based on accelerating technologies and pushed by the major tech-titan companies. As Horsley notes, rather than ascension, it is the reverse: ‘It has to do with dissociation, the attempt of the traumatized psyche to split off from the body and float off into fantasy land, beyond the reach of reality and all the pain it entails. Bodies frozen on ice, souls lost in space, free, free from the terrible travails of the body.’3 In such contexts as these, and more, there is a trauma being experienced through the physical body. Trauma can be related to dysfunctional energy being trapped within the body, causing discomfort and disease. In an attempt to escape the body of the planet we are being forced to ‘techno-transcend’ the limitations of the biological human body.

To travel into the stars, we are told, requires us to upload our consciousness into machinic devices and/or ethereal cloudscapes. In a bid to escape the confines of a depleting ‘prison planet’ we are being asked to put our faith – and our consciousness – into a new techno-prison. Yet who shall be the new guards? This could entail the trauma of a new birth – re-enacting the prongs of the biological birth passage yet through entry into yet another realm of the Inversion. There seems to be no genuine exit of the dreaming mind through consciousness upload – only a leap into another programmable maze, yet this time perhaps with less benevolent programmers.

In the western psyche there appears to be an ongoing splintering between ‘inner space’ exploration and ‘outer space’ exploration. The techno-dream of space colonization is the new favoured trend whilst the inner space research of the psyche is promoted as a dangerous and trickster landscape. Outer space is the new undiscovered realm that offers hope against the twilight of the body (including the body of the earth). And yet such ‘Galactic pioneers’ seem driven less by a unified perception and more by forces arising within their splintered psyches that they have failed to integrate. These are the subconscious forces that grasp at survival, at any cost, and would willingly walk over the bodies of others to secure their own survival. Leaving the planetary body is only for the ‘lucky’ few, whilst the rest must remain grounded – or with their minds in cloudscape orbit. The trick of the Inversion is that there are endless doors to keep walking through, yet no exit to awaken out of. By walking out of one dreamworld into another we may think we are free, yet we remain imprisoned within the dream still. Or worse, we unknowingly become our very own prison guards.

No rockets will ever create enough thrust to take us where we truly need to go, for awakening from the gravity of the Inversion is an inner-space journey. It is the colonizing of the quiet kind – of ourselves. By striving to attain the orbital Overview Effect we are missing the real point, which is the ‘Inner view’ from within ourselves.

The Body as the Holy Host

The Inversion – our inverted world reality construct – is unsure what to make of the human physical body. Is it our saviour – our holy host? –  or a danger to our own progress and a threat to the agenda of others? As I have written previously,[ii] the narratives of a new biopower have brought to the fore a medical-political establishment within many of our societies worldwide. The biology of control is now a major player within the current realm of lived experience. There is now a noticeable rush to gain a political-corporate control over the access, use, and sovereignty of the human body. In a very real sense, it is the individual’s last line of physical defence. Each individual is a conscious entity (a spiritual essence) that is operating within this material realm through the vehicle of the physical body. As such, we are uniting with a biological partner. We are a merged being: as it is said, a union of flesh and spirit. Whilst the spirit – the essential being – is immortal, it has to abide in its physical incarnation by the biological limitations of the bodily host. Because of this crucial fact, external control agendas are determined to not only gain power over the outer aspects of the body (it’s freedoms, utility, mobility, etc.,) but also, via interventions, to have control over its internal functioning (DNA code, intra-communication, and more).

The human body functions upon many varied levels and acts as many things – including as a receiver, filter, and transmitter of energies and information. It is only the false, manipulated narrative that posits the human body as a ‘biohazard.’ By using this designation, external agencies of authority can seek to further contain and control the movement of the body as well as gaining internal access through chemical and pharmaceutical interventions. These possibilities were foreseen by many, not least by the social philosopher and author Aldous Huxley. Even as far back as the 1950s, Huxley envisaged the encroachment of scientism to gain increasing intervention into the human body:

Meanwhile pharmacology, biochemistry and neurology are on the march, and we can be quite certain that, in the course of the next few years, new and better chemical methods for increasing suggestibility and lowering psychological resistance will be discovered. Like everything else, these discoveries may be used well or badly. They may help the psychiatrist in his battle against mental illness, or they may help the dictator in his battle against freedom.4

And yet, this is still a viewpoint based on the material and physical sciences. It does not represent a deeper, spiritual perspective. This was to be provided by the Austrian philosopher and proponent of spiritual science, Rudolf Steiner. In talks given during September-October 1917, Steiner had the presence of vision to discuss the later potential interventions and influence over the human body. He said that: ‘Taking a “sound point of view,” people will invent a vaccine to influence the organism as early as possible, preferably as soon as it is born, so that this human body never even gets the idea that there is a soul and a spirit.’5

Clearly, this shows that the human physical body is a site of target in an attempt to curb or block reception of spiritual forces. Through what may appear to be a ‘sound point of view,’ a range of socio-cultural narratives will be created and propagated, according to Steiner, that will push an agenda of increased medical intervention. And these medically backed ideas have the aim ‘to find a vaccine that will drive all inclination towards spirituality out of people’s souls when they are still very young, and this will happen in a roundabout way through the living body.’6 Humanity has arrived at that time now, if we observe current events and their related consequences. We are now at a time within the 21st century where we are witnessing the transmutation of living beings – and bodies. The human being has arrived at a threshold previously unknown to it, and there are forces compelling the human to step over and through it. It is a threshold that will recode environments and bodies. The threshold is the point where a genetic deterritorialization process can begin, and from which we may witness the emergence of a new organism different from the current one. It is a threshold of recombination and recodification; a new assemblage that represents yet another phase within the Inversion. From here on, we are biologically vulnerable to an encroaching machinic impulse that, by its very nature, will morph bodily combinations into machinic connections.

Our bodies are reaching an exhaustion point. The crises we now face across the body of the earth is from a collapse of the individual, social, and psychological body. Already, the social mind is in trauma, and the body is showing this illness or dis-ease. The Inversion has made sure that the biological and psychological dimension has coalesced. The ripple of a bodily trauma is being felt across the planetary membrane as people are forced to unnaturally detach from the physical world around them. New physical arrangements of dislocation (lockdowns) and social avoidance are becoming established practices within our societies. These unnatural ordinances are creating cognitive and bodily dissonance. Bio-traumas have arisen that are affecting our sensibilities. New bodily phobias have been set in motion. This is the newly inverted threshold – a threshold of deterritorialization that has enforced a changing perception of the body. We are sensing alterations in human bodily awareness and receptivity. There is a deprivation too. The body is being pulled back from its natural organic terrain. It is being made to retreat from physical presence and away from the reassuring touch. It is as if the body is being reconfigured to devolve away from the sensual and into a new digitally articulated sensate. This bodily aliveness is being substituted by decomposition and the fear of decay and deterioration.

In the modern age, death has replaced sex as the modern taboo. The sanitized environment of the hospital has replaced the home as the place for passing away. The experience of death and dying has become detached from community life with the effect that emotion and closeness has been replaced by medical management. The dying body has become inverted into a thing of disgust and embarrassment. Death has now become something shameful – a forbidden process. Death is a modern scandal. Modern life has internalized the rejection of death, and we are coded to cringe at the thought of bodily deterioration. Death is a loser. To die is to lose, to fail. There is no room for failure within the deepening layers of machinic materialism and computational competition. Death can be replaced by tech-assisted immortality in the new ‘posthuman future.’ Alternatively, the body can be transcended through transhumanism so that death no longer haunts the halls of the physical flesh. These are the new imaginings in the realm of machinic desire. Humanity is on the threshold of venturing into an Inversion of codified imagination and upturned desires. Desire has overtaken pleasure, and it is the social sphere within the Inversion that creates and sustains this desirous torment and torture of the unattainable. And within the unattainable, greater forms of external control must be endorsed to compensate. For this reasoning, current forces have begun to establish new pathways of control over life processes. And this, by intent and not coincidence, aligns with the rise of the machinic impulse. The question that now needs to be asked is whether the machine impulse is evolutionary or devolutionary in terms of human life upon this planet.

References

1 Dick, Philip K. (1995) The Shifting Realities of Philip K. Dick: Selected Literary and Philosophical Writings (ed. Lawrence Sutin). New York: Vintage Books, p183

2 Berman, Morris (1990) Coming to Our Senses: Body and Spirit in the Hidden History of the West. New York: HarperCollins, 146.

3 Horsley, J. (2018). Prisoner of Infinity: UFOs, Social Engineering, and the Psychology of Fragmentation. London, Aeon Books, p189

4 Huxley, A. (1959). Brave New World Revisited. London, Chatto & Windus, p107-8

5 Steiner, Rudolf (2008) The Fall of the Spirits of Darkness. Forest Row: Rudolf Steiner Press, p85

6 Steiner, Rudolf (2008) The Fall of the Spirits of Darkness. Forest Row: Rudolf Steiner Press, p199-200

[i] Baraka, a prominent concept in Islamic mysticism, refers to a flow of grace and spiritual power that can be transmitted.

[ii] Hijacking Reality: The Reprogramming & Reorganization of Human Life

The “Phantom Legion” Problem

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By Charles Hugh Smith

Source: Of Two Minds

Everything is presented as rock-solid until it falls apart.

Of the many signs of systemic decay in the late Roman Empire, one of particular relevance to our era is the Phantom Legion, military units that on paper were at full strength–and paid accordingly–but which were in reality no longer there: the paymaster collected the silver wages and recorded the unit’s roll of officers and soldiers, but it was all make-believe.

When the Empire’s wealth seems limitless, graft, embezzlement and fraud all seem harmless to those skimming the wealth. Look, the Empire is forever, what harm is there in my little self-interested skim?

This rot starts at the top, of course, and then seeps into every nook and cranny of the system. When those at the top are getting fabulously wealthy on modest salaries while claiming to serve the public, the signal is clear: go ahead and maximize your own private gain at the expense of the public and the state. Civic virtue–the backbone of the Empire–decayed into self-interest, incompetence and indulgence.

The “Phantom Legion” Problem has another wrinkle: the legion is reported at full strength, but the actual number of soldiers is far lower than the reported number, and the competence of the officers is so low that the legion is incapable of performing its duties. In other words, the numbers don’t reflect the actual utility-value of the legion as a combat unit: the soldiers may be ill-trained, ill-equipped and poorly fed, and the officers inexperienced, corrupt or just waiting for their term of duty to end.

In the present day, this is how The Phantom Legion Problem manifests: the agency / institution is reported at full strength and fully capable of performing all its duties, but beneath the surface it’s lacking experienced staff and competent leadership, and much of the staffing is in unproductive, dead-wood administrative positions.

Taking healthcare as an example, we find experienced frontline caregivers are retiring and not being replaced with equivalent numbers of staff with the equivalent experience. We find caregivers are burning out due to crushing workloads, or quitting the profession in order to have a family and get their life back.

Meanwhile, the number of administrators increases, soaking up the system’s funding with endlessly expanding compliance data entry, reports, etc., all of which adds additional burdens on those actually providing care.

There’s always enough money to increase administrators’ salaries, but not enough to maintain essential systems or hire more caregivers.

The Phantom Legion Problem plays out in many ways in modern bureaucracies. The number of sworn officers in a police department may appear adequate but if many are assigned to desks, the PD is not actually at full strength.

If administrators are advanced due to their PR and financial skills rather than on their competence in actually leading the organization, the Phantom Legion problem is already terminal. the rot starts at the top, and those actually carrying the weight fulfilling the organization’s mission burn out, get disgusted and give up.

The problem with The Phantom Legion Problem is there is every incentive to hide the decay of systemic competence and capability behind glowing annual reports and ginned-up numbers. Only those within the organization know the truth and they are under pressure to keep quiet, lest they find themselves on the slow train to Siberia.

Here is how systems decay and collapse: everything is reported at full strength, but the numbers don’t reflect reality. Everything is presented as rock-solid until it falls apart. Everyone outside the system is in disbelief while insiders wondered how it held together as long as it did.

How the US-led Liberal World Order is Falling Apart

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By Taut Bataut

Source: New Eastern Outlook

The basis of the US-led liberal world order was laid at the end of the World War 2. However, the United States and the Soviet Union kept on fighting over the spread and influence of their respective ideologies till the 1990s. The United States’ victory in the Cold War established its hegemony over the globe. Many Western philosophers, at that time, believed that the US-led liberal world order was here to stay. Famous American political philosopher, Francis Fukuyama, in his book “The End of History and the Last Man,” also endorsed this notion. However, the turn of the 21st century exposed many flaws in the liberal world order. For the past two decades, the world has witnessed numerous wars, chaos, and turmoil in almost every region. And at the core of most of these wars and conflicts, there is one common factor: The United States. The latter has waged wars, sparked chaos, and thrown governments in many countries under the pretense of democracy.

Most of the world’s financial institutions, including the World Bank, IMF, etc., are under US control. These institutions were created to financially assist the underdeveloped and developing nations. However, the United States has long been using these institutions to put the global south under duress to implement pro-US policies. This augmented a feeling of being under the dominance of the United States, especially among the poor countries of the world. Allegedly, the United States also holds the reins of the Financial Action Task Force (FATF). Although the rationale behind the creation of this institution was to curb terror financing and money laundering. However, this institution, too, has been reduced merely to a tool for the United States to pressure the countries that do not conform to the latter’s policies. China, Pakistan, and many other countries have raised concerns about the politicization of this institution by the United States and its allies. Even some of the US allies admitted to using this forum for political leverage over their enemies in the past.

The United Nations is considered the fundamental organ of the US-led world order. Initially, this institution was created to provide representation to all the member countries of the world and to resolve their disputes peacefully. However, the basic structure of the institution was faulty since its creation, as it provided extensive powers to 5 major countries. This inculcated a feeling of deprivation among other member countries. The United States has used this power for its own benefit a host of times throughout history. Recently, the United States has also vetoed a UN resolution calling for a peaceful ceasefire in Gaza. This has further sparked hostile sentiment among third-world countries against the US-led liberal world order. Moreover, the lack of power to enforce the UN resolution has also led to the failure of this system. On multiple occasions, the United States has even ignored and rejected the United Nations and has become the source of chaos and turmoil in different countries around the world. The United States’ unilateral decision to attack Iraq is one of the major substantiations of the failure of this world order.

The recent Israel-Hamas war has exposed the inadequacies of this world order. The United Nations failed to protect the lives of innocent civilians, including children and women, against Israel’s genocide. The United States and its Western allies provided protection to Israel in its ethnic cleansing operations in Gaza. South Africa registered a case against Israel’s genocide in Gaza in the International Court of Justice (ICJ) on 29th December 2023, calling for an immediate ceasefire. However, the ICJ ended up making a weak decision after hearing both sides. It declared Israel’s actions genocidal. However, it did not call for an immediate ceasefire in the Gaza Strip. This proved detrimental to the already ruptured image of the liberal institutions. Pro-Palestinian people around the globe took this decision as an attempt by the ICJ to appease both sides.

To fill all this void created by the US-dominated liberal world order, Russia and China have emerged as a new hope for the global south. China and Russia are leading an inclusive world order through BRICS. The expansion of BRICS has provided underdeveloped and developing countries with an opportunity to have their say in global affairs. Chinese President Xi Jinping stated at the BRICS Summit 2023 that all countries should have an equal opportunity to excel in global modernization. More than 40 countries have shown interest in joining BRICS recently. This demonstrates the declining faith of the world in the US-led liberal world order. To stay relevant and to preserve its integrity, the institutions of international liberal order will have to give more space to the global south. Otherwise, it is bound to be replaced by a new and more inclusive world order led by emerging economies.

The Global Deep State: A Fascist World Order Funded by the American Taxpayer

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By John & Nisha Whitehead

Source: The Rutherford Institute

“The madmen are in power.”— Philip K. Dick, The Man in the High Castle

The debate over U.S. foreign aid is a distraction.

That’s not to say that the amount of taxpayer money flowing to foreign countries in the form of military and economic assistance is insignificant. Even at less than 1% of the federal budget, the United States still spends more on foreign aid than any other nation.

The latest foreign aid spending bill includes $95 billion for Ukraine, Israel and Taiwan.

Since World War II, the U.S. has given more foreign aid to Israel than any other country ($318 billion), with the bulk of those funds designated for Israel’s military efforts.

Even so, more than 150 countries around the world receive U.S. taxpayer-funded assistance.

As Forbes reports, “U.S. foreign aid dwarfs the federal funds spent by 48 out of 50 state governments annually. Only the state governments of California and New York spent more federal funds than what the U.S. sent abroad each year to foreign countries.”

Whether or not that some of that foreign aid is used for legitimate purposes, the global welfare system itself is riddled with corruption and waste. As Adam Andrzejewski rightly asks, “Do taxpayers instinctively know that they are funding choir directors in Turkmenistan, filmmakers in Peru, aid for poultry farmers Tanzania, and sex education workshops for prostitutes in Ethiopia?”

The problem is not so much that taxpayers are unaware of how their hard-earned dollars are being spent. Rather, “we the people” continue to be told that we have no say in the matter.

We have no real say in how the government runs, or how our taxpayer funds are used, but that doesn’t prevent the government from fleecing us at every turn and forcing us to pay for endless wars that do more to fund the military industrial complex than protect us, pork barrel projects that produce little to nothing, and a police state that serves only to imprison us within its walls.

This financial tyranny persists whether it’s a Democrat or Republican at the helm.

At a time when the government is spending money it doesn’t have on programs it can’t afford, the national debt continues to grow, our infrastructure continues to deteriorate, and our borders continue to be breached.

What is going on?

The “government of the people, by the people, for the people” has been overtaken by a shadow government—a corporatized, militarized, entrenched global bureaucracy—that is fully operational and running the country.

This powerful international cabal made up of international government agencies and corporations—let’s call it the Global Deep State—is just as real as the corporatized, militarized, industrialized American Deep State, and it poses just as great a threat to our rights as individuals under the U.S. Constitution, if not greater.

Clearly, we have entered into a new world order: fascism on a global scale.

It remains unclear whether the American Deep State (“a national-security apparatus that holds sway even over the elected leaders notionally in charge of it”) answers to the Global Deep State, or whether the Global Deep State merely empowers the American Deep State. However, there is no denying the extent to which they are intricately and symbiotically enmeshed and interlocked.

Consider the extent to which our lives and liberties are impacted by this international convergence of governmental and profit-driven corporate interests in the surveillance state, the military industrial complex, the private prison industry, the intelligence sector, the security sector, the technology sector, the telecommunications sector, the transportation sector, and in recent years, the pharmaceutical-health sector.

All of these sectors are dominated by mega-corporations operating on a global scale and working through government channels to increase their profit margins. The profit-driven policies of these global corporate giants influence everything from legislative policies to economics to environmental issues to medical care.

Global Disease

The COVID-19 pandemic propelled us into a whole new global frontier in which those hoping to navigate this interconnected and highly technological world of contact tracing, vaccine passports and digital passes find themselves grappling with issues that touch on deep-seated moral, political, religious and personal questions for which there may be no clear-cut answers.

Our ability to access, engage and move about in the world has now become dependent on which camp we fall into: those who have been vaccinated against whatever the powers-that-be deem to be the latest Disease X versus those who have not.

This is what M.I.T. professor Ramesh Raskar refers to as the new “currency for health,” an apt moniker given the potentially lucrative role that Big Business (Big Pharma and Big Tech, especially) will play in establishing this pay-to-play marketplace. The airline industry has been working on a Travel Pass. IBM is developing a Digital Health Pass. And the U.S. government has been all-too-happy to allow the corporate sector to take the lead.

“It is the latest status symbol. Flash it at the people, and you can get access to concerts, sports arenas or long-forbidden restaurant tables. Some day, it may even help you cross a border without having to quarantine,” writes Heather Murphy for the New York Times. “The new platinum card of the Covid age is the vaccine certificate.”

Global Surveillance

Spearheaded by the National Security Agency, which has shown itself to care little for constitutional limits or privacy, the surveillance state has come to dominate our government and our lives.

Yet the government does not operate alone. It cannot. It requires an accomplice. Thus, the increasingly complex security needs of our massive federal government, especially in the areas of defense, surveillance and data management, have been met within the corporate sector, which has shown itself to be a powerful ally that both depends on and feeds the growth of governmental bureaucracy.

Take AT&T, for instance. Through its vast telecommunications network that crisscrosses the globe, AT&T provides the U.S. government with the complex infrastructure it needs for its mass surveillance programs. According to The Intercept:

“The NSA considers AT&T to be one of its most trusted partners and has lauded the company’s ‘extreme willingness to help.’ It is a collaboration that dates back decades. Little known, however, is that its scope is not restricted to AT&T’s customers. According to the NSA’s documents, it values AT&T not only because it ‘has access to information that transits the nation,’ but also because it maintains unique relationships with other phone and internet providers. The NSA exploits these relationships for surveillance purposes, commandeering AT&T’s massive infrastructure and using it as a platform to covertly tap into communications processed by other companies.”

Now magnify what the U.S. government is doing through AT&T on a global scale, and you have the “14 Eyes Program,” also referred to as the “SIGINT Seniors.” This global spy agency is made up of members from around the world (United States, United Kingdom, Australia, Canada, New Zealand, Denmark, France, Netherlands, Norway, Germany, Belgium, Italy, Sweden, Spain, Israel, Singapore, South Korea, Japan, India and all British Overseas Territories).

Surveillance is just the tip of the iceberg when it comes to these global alliances, however.

Global War Profiteering

War has become a huge money-making venture, and America, with its vast military empire and its incestuous relationship with a host of international defense contractors, is one of its biggest buyers and sellers.

The American military-industrial complex has erected an empire unsurpassed in history in its breadth and scope, one dedicated to conducting perpetual warfare throughout the earth. For example, while erecting a security surveillance state in the U.S., the military-industrial complex has perpetuated a worldwide military empire with American troops stationed in 177 countries (over 70% of the countries worldwide).

Although the federal government obscures so much about its defense spending that accurate figures are difficult to procure, we do know that since 2001, the U.S. government has spent more than $1.8 trillion in the wars in Afghanistan and Iraq (that’s $8.3 million per hour). That doesn’t include wars and military exercises waged around the globe, which are expected to push the total bill upwards of $12 trillion by 2053.

The illicit merger of the global armaments industry and the Pentagon that President Dwight D. Eisenhower warned us against more than 50 years ago has come to represent perhaps the greatest threat to the nation’s fragile infrastructure today. America’s expanding military empire is bleeding the country dry at a rate of more than $15 billion a month (or $20 million an hour)—and that’s just what the government spends on foreign wars. That does not include the cost of maintaining and staffing the 1000-plus U.S. military bases spread around the globe.

Incredibly, although the U.S. constitutes only 5% of the world’s population, America boasts almost 50% of the world’s total military expenditure,  spending more on the military than the next 19 biggest spending nations combined. In fact, the Pentagon spends more on war than all 50 states combined spend on health, education, welfare, and safety. There’s a good reason why “bloated,” “corrupt” and “inefficient” are among the words most commonly applied to the government, especially the Department of Defense and its contractors. Price gouging has become an accepted form of corruption within the American military empire.

It’s not just the American economy that is being gouged, unfortunately.

Driven by a greedy defense sector, the American homeland has been transformed into a battlefield with militarized police and weapons better suited to a war zone. President Biden, marching in lockstep with his predecessors, has continued to expand America’s military empire abroad and domestically in a clear bid to pander to the powerful money interests (military, corporate and security) that run the Deep State and hold the government in its clutches.

Global Policing

Glance at pictures of international police forces and you will have a hard time distinguishing between American police and those belonging to other nations. There’s a reason they all look alike, garbed in the militarized, weaponized uniform of a standing army.

There’s a reason why they act alike, too, and speak a common language of force: they belong to a global police force.

For example, Israel—one of America’s closest international allies and one of the primary yearly recipients of more than $3 billion in U.S. foreign military aid—has been at the forefront of a little-publicized exchange program aimed at training American police to act as occupying forces in their communities. As The Intercept sums it up, American police are “essentially taking lessons from agencies that enforce military rule rather than civil law.”

This idea of global policing is reinforced by the Strong Cities Network program, which trains local police agencies across America in how to identify, fight and prevent extremism, as well as address intolerance within their communities, using all of the resources at their disposal. The cities included in the global network include New York City, Atlanta, Denver, Minneapolis, Paris, London, Montreal, Beirut and Oslo.

The objective is to prevent violent extremism by targeting its source: racism, bigotry, hatred, intolerance, etc. In other words, police—acting as extensions of the United Nations—will identify, monitor and deter individuals who exhibit, express or engage in anything that could be construed as extremist.

Of course, the concern with the government’s anti-extremism program is that it will, in many cases, be utilized to render otherwise lawful, nonviolent activities as potentially extremist.

Keep in mind that the government agencies involved in ferreting out American “extremists” will carry out their objectives—to identify and deter potential extremists—in concert with fusion centers (of which there are 78 nationwide, with partners in the private sector and globally), data collection agencies, behavioral scientists, corporations, social media, and community organizers and by relying on cutting-edge technology for surveillance, facial recognition, predictive policing, biometrics, and behavioral epigenetics (in which life experiences alter one’s genetic makeup).

This is pre-crime on an ideological scale and it’s been a long time coming.

Are you starting to get the picture now?

The government and its global partners have struck a deal that puts the American people on the losing end of the bargain.

On almost every front, whether it’s the war on drugs, or the sale of weapons, or regulating immigration, or establishing prisons, or advancing technology, or fighting a pandemic, if there is a profit to be made and power to be amassed, our freedoms are being eroded while the Global Deep State becomes more entrenched.

We’ve been losing our freedoms so incrementally for so long—sold to us in the name of national security and global peace, maintained by way of martial law disguised as law and order, and enforced by a standing army of militarized police and a political elite determined to maintain their powers at all costs—that it’s hard to pinpoint exactly when it all started going downhill, but we’re certainly on that downward slope now, and things are moving fast.

Given the dramatic expansion, globalization and merger of governmental and corporate powers, we’re not going to recognize this country 20 years from now.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the U.S. government will not save us from the chains of the Global Deep State. It’s too busy selling us to the highest bidder.

UNTANGLING THE QUANTUM ENTANGLEMENT

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By Julian Rose

Source: Waking Times

The traditional gulf between science and metaphysics is undergoing a dramatic metamorphosis as the discovery of a ‘quantum entanglement’ between particles previously recognised as being miles apart, is further revealed.

In an experiment observed by scientists, when one of these particles spins around, its sister particle – although a long way off – also spins around. Responding as though never separated.

“Quantum entanglement is the phenomenon that occurs when a duet of particles are generated, interact, or share spatial proximity in such a way that the quantum state of each particle of the group cannot be described independently of the state of the others, including when the particles are separated by a large distance.” (Wikipedia)

The existence of such entanglement is both compelling and comprehensible, and I want to have a go at explaining why.

Let’s start by recognising that the Universe is ‘One’, all elements interconnecting with each other via invisible, energetic pulsating wavelengths.

The separation of particles that have previously been part of one mass, is only ‘separation’ on the classic physical plane, but not on the quantum plane.

Just because they no longer physically connect with each other, does not mean they are separated on the quantum level. They aren’t. They remain unified.

This is what in spiritual terminology is meant by ‘oneness’. This ‘oneness’ is vibrational. Such a state is experienced when one is attuned to essence: that which resonates ‘is-ness’ when undisturbed by external or internal mental intrusion. In this state there is no time, distance or resistance (gravity). No separation.

Although the speed of passage of a thought or energetic psychic exertion is often discussed within this context, it is not strictly relevant; because there is a simultaneity of connection occurring at well over the speed of light. At this level, the essence of the Universe is microscopically repeated in a dew drop and a sub atomic particle; all elements of existence remaining connected, therefore at one with the original manifestation. Mirrors of one originator, one source.

Viewed under a powerful microscope, the minutest of sub atomic particles are at one moment ‘specs’ and at another ‘waves’ according to Niels Bohr’s early quantum experiments. Even transforming again, into what Bohr described as a ‘dance’.

How these minute particles react depends equally upon the perspective and influence of the person engaged with them (the viewer) as with their independent existence as cosmic matter. They are simultaneously both mundane 3D and Universal God sparks.

It seems that once ‘together’ means always together in universal reality. The physical separation factor plays no part in altering this oneness.

At the most elemental levels, energy and matter are inseparable. Matter is congealed energy and takes on increasing levels of density according to its vibratory speed of resonance. The lower the speed the denser matter becomes and the more constricted becomes the movement of pure energy.

The Universe is both matter and ether. Particles or energetic expressions travelling outside of the constrictions of gravitational fields are not subject to resistance – being slowed down. Thus ‘God Speed’ is a powerful blessing for anyone wished it!

Classical science can only describe but not ‘experience’, intuitional higher consciousness which equates with ‘God Speed’. Intuitional consciousness places the experiencer within, not outside the quantum of existence.

Science looks in from ‘the outside’ but can, by intellectual effort and focussed concentration, recognise some of the component parts that make up the workings of cosmic consciousness, of Godliness; but falls short of ‘being’ (experiencing) what it describes.

Thus ‘quantum entanglement’ is not so mysterious. However, exploring it requires dynamic equilibrium between the two hemispheres of the brain, which accordingly reveals this entanglement to be a manifestation of the supreme interconnectivity of God consciousness.

It is the unseen glue, that along with stars, planets and other celestial objects, holds the Universe together. God consciousness resides in the heart and is openly available to all human beings. However, it sleeps within until awakened.

Huge efforts are being made to prevent humanity waking up and realising its power. Such is the paradoxical nature of existence that the struggle to overcome the dark suppressors of human evolution – both internal and external – creates the friction necessary to bring about the self-realisation of our deep spiritual powers that might otherwise remain dormant.

It also equips us with the power to defeat the dark imposters and set a new agenda for the future of life on earth.

Effort is required – nothing positive comes without effort. But the pleasure arising from a growing realisation of our quantum entanglement with our Creator far exceeds the limited and transient pleasures available to us in an unrealised, largely third density (3D) state, divorced from conscious contact with the source of our existence.

Embracing such ‘an entanglement’ will bring about a metamorphosis in human consciousness and an extraordinary new era of life on earth and beyond.

An era in which no distinction can be made between God and Man.

2024 Is the New 1984: Big Brother and the Rise of the Security Industrial Complex

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By John & Nisha Whitehead

Source: The Rutherford Institute

“Big Brother is Watching You.”―George Orwell, 1984

2024 is the new 1984.

Forty years past the time that George Orwell envisioned the stomping boot of Big Brother, the police state is about to pass off the baton to the surveillance state.

Fueled by a melding of government and corporate power—the rise of the security industrial complex—this watershed moment sounds a death knell for our privacy rights.

An unofficial fourth branch of government, the Surveillance State came into being without any electoral mandate or constitutional referendum, and yet it possesses superpowers, above and beyond those of any other government agency save the military.

It operates beyond the reach of the president, Congress and the courts, and it marches in lockstep with the corporate elite who really call the shots in Washington, DC.

This is the new face of tyranny in America: all-knowing, all-seeing and all-powerful.

Tread cautiously.

Empowered by advances in surveillance technology and emboldened by rapidly expanding public-private partnerships between law enforcement, the Intelligence Community, and the private sector, the Surveillance State is making the fictional world of 1984, Orwell’s dystopian nightmare, our looming reality.

1984 portrays a global society of total control in which people are not allowed to have thoughts that in any way disagree with the corporate state. There is no personal freedom, and advanced technology has become the driving force behind a surveillance-driven society. Snitches and cameras are everywhere. People are subject to the Thought Police, who deal with anyone guilty of thought crimes. The government, or “Party,” is headed by Big Brother who appears on posters everywhere with the words: “Big Brother is watching you.”

Indeed, in our present age of ubiquitous surveillance, there are no private lives.

Everything is increasingly public.

What we are witnessing, in the so-called name of security and efficiency, is the creation of a new class system comprised of the watched (average Americans such as you and me) and the watchers (government bureaucrats, technicians and private corporations).

We now find ourselves in the unenviable position of being monitored, managed and controlled by our technology, which answers not to us but to our government and corporate rulers.

This is the fact-is-stranger-than-fiction lesson that is being pounded into us on a daily basis.

In this way, 1984, which depicted the ominous rise of ubiquitous technology, fascism and totalitarianism, has become an operation manual for the omnipresent, modern-day surveillance state.

There are roughly one billion surveillance cameras worldwide and that number continues to grow, thanks to their wholehearted adoption by governments (especially law enforcement and military agencies), businesses, and individual consumers.

Surveillance cameras mounted on utility poles, traffic lights, businesses, and homes. Ring doorbells. GPS devices. Dash cameras. Drones. Store security cameras. Geofencing and geotracking. FitBits. Alexa. Internet-connected devices. 

Stingray devices, facial recognition technology, body cameras, automated license plate readers, gunshot detection, predictive policing software, AI-enhanced video analytics, real-time crime centers, fusion centers: all of these technologies and surveillance programs rely on public-private partnerships that together create a sticky spiderweb from which there is no escape.

With every new surveillance device we welcome into our lives, the government gains yet another toehold into our private worlds.

As the cost of these technologies becomes more affordable for the average consumer, an effort underwritten by the tech industry and encouraged by law enforcement agencies and local governing boards, which in turn benefit from access to surveillance they don’t need to include in their budgets, big cities, small towns, urban, suburban and rural communities alike are adding themselves to the surveillance state’s interconnected grid.

What this adds up to for government agencies (that is, FBI, NSA, DHS agents, etc., as well as local police) is a surveillance map that allows them to track someone’s movements over time and space, hopscotching from doorbell camera feeds and business security cameras to public cameras on utility poles, license plate readers, traffic cameras, drones, etc.

It has all but eliminated the notion of privacy enshrined in the  Fourth Amendment and radically re-drawn the line of demarcation between our public and private selves.

The police state has become particularly adept at sidestepping the Fourth Amendment, empowered by advances in surveillance technology and emboldened by rapidly expanding public-private partnerships between law enforcement, the Intelligence Community, and the private sector.

Over the past 50-plus years, surveillance has brought about a series of revolutions in how governments govern and populations are policed to the detriment of us all. Cybersecurity expert Adam Scott Wandt has identified three such revolutions.

The first surveillance revolution came about as a result of government video cameras being installed in public areas. There were a reported 51 million surveillance cameras blanketing the United States in 2022. It’s estimated that Americans are caught on camera an average of 238 times every week (160 times per week while driving; 40 times per week at work; 24 times per week while out running errands and shopping; and 14 times per week through various other channels and activities). That doesn’t even touch on the coverage by surveillance drones, which remain a relatively covert part of police spying operations.

The second revolution occurred when law enforcement agencies started forging public-private partnerships with commercial establishments like banks and drug stores and parking lots in order to gain access to their live surveillance feeds. The use of automatic license plate readers (manufactured and distributed by the likes of Flock Safety), once deployed exclusively by police and now spreading to home owners associations and gated communities, extends the reach of the surveillance state that much further afield. It’s a win-win for police budgets and local legislatures when they can persuade businesses and residential communities to shoulder the costs of the equipment and share the footage, and they can conscript the citizenry to spy on each other through crowdsourced surveillance.

The third revolution was ushered in with the growing popularity of doorbell cameras such as Ring, Amazon’s video surveillance doorbell, and Google’s Nest Cam.

Amazon has been particularly aggressive in its pursuit of a relationship with police, enlisting them in its marketing efforts, and going so far as to hosting parties for police, providing free Ring doorbells and deep discounts, sharing “active camera” maps of Ring owners, allowing access to the Law Enforcement Neighborhood Portal, which enables police to directly contact owners for access to their footage, and coaching police on how to obtain footage without a warrant.

Ring currently partners with upwards of 2,161 law enforcement agencies and 455 fire departments, and that number grows exponentially every year. As Vice reports, “Ring has also heavily pursued city discount programs and private alliances with neighborhood watch groups. When cities provide free or discounted Ring cameras, they sometimes create camera registries, and police sometimes order people to aim Ring cameras at their neighbors, or only give cameras to people surveilled by neighborhood watches.”

In November 2022, San Francisco police gained access to the live footage of privately owned internet cameras as opposed to merely being able to access recorded footage. No longer do police even have to request permission of homeowners for such access: increasingly, corporations have given police access to footage as part of their so-called criminal investigations with or without court orders.

The fourth revolutionary shift may well be the use of facial recognition software and artificial intelligence-powered programs that can track people by their biometrics, clothing, behavior and car, thereby synthesizing the many strands of surveillance video footage into one cohesive narrative, which privacy advocates refer to as 360 degree surveillance.

While the guarantee of safety afforded by these surveillance nerve centers remains dubious, at best, there is no disguising their contribution in effecting a sea change towards outright authoritarianism.

For instance, as an in-depth investigative report by the Associated Press concludes, the very same mass surveillance technologies that were supposedly so necessary to fight the spread of COVID-19 are now being used to stifle dissent, persecute activists, harass marginalized communities, and link people’s health information to other surveillance and law enforcement tools.

As the AP reports, federal officials have also been looking into how to add “‘identifiable patient data,’ such as mental health, substance use and behavioral health information from group homes, shelters, jails, detox facilities and schools,” to its surveillance toolkit.

These cameras—and the public-private eyes peering at us through them—are re-engineering a society structured around the aesthetic of fear and, in the process, empowering “people to not just watch their neighborhood, but to organize as watchers,” creating not just digital neighborhood watches but digital gated communities.

Finally, there is a repressive, suppressive effect to surveillance that not only acts as a potentially small deterrent on crime but serves to monitor and chill lawful First Amendment activity.

As Matthew Feeney warns in the New York Times, “In the past, Communists, civil rights leaders, feminists, Quakers, folk singers, war protesters and others have been on the receiving end of law enforcement surveillance. No one knows who the next target will be.”

No one knows, but it’s a pretty good bet that the surveillance state will be keeping a close watch on anyone seen as a threat to the government’s chokehold on power.

After all, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, the Surveillance State never sleeps.

Navigating The Space Between Worlds

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Mastering the art of being in the world, even when we know it’s filled with heavy challenges and chaos.

By Joe Martino

Source: The Pulse

Over the last few decades, many have written about our time as a space where humanity is between worlds. On one hand, we have our current way of life which is incredibly demanding on our minds and bodies, is rather toxic, and filled with conflict and destruction. On the other hand is a vision for a world that’s slower, more connected, more natural, and more loving.

As we navigate what appears to be the dying stages of the old paradigm, the intensity of what it is seems to increase. The qualities of the old system become louder, acting as an evolutionary pressure to push things along.

Many become inspired to explore ways to bring the ‘new world’ to the here and now via their actions.

How do I live without money?
How do I exit the toxicity of our current system?
How do I not participate anymore?

If we aren’t careful, these questions can create a framing of our current world that can make it very hard to live within.

If we deeply judge the need to work, to make money, to pay taxes etc, all of it can become a heavy thing to carry. We end up waking up every day dreading going to work, and having endless conversations, thoughts and emotions about how the bad guys are ruining life for us and we’re the victims in it all.

While there may be truth to some of the observations about our society, the framing of it in our minds is disempowering many of us, and it’s making our current moment dreadful. Further, it holds us back from living and being able to solve the problem.

So how do we work with this? How do we live in the space between worlds?

What Feels Natural To Us?

Indeed, our current societal design is not supportive of human beings thriving. In that sense, it has been poorly designed. We have such an easy time as a species doing this because our higher-order thinking allows us to override what is good for our biology. Simply put: it’s easy to ignore our needs using our thinking, especially when we become so identified with life cognitively.

I have 7 alpacas. The moment they need to poop, they just do it, no thinking, no “I’ll just finish this paragraph,” they just do it. They listen to their biology. Humans on the other hand don’t always listen. In some cases we don’t because we have social structures, social norms, and brains to hold this all together. But we also don’t because we’ve learned to ignore our body, feelings, and emotions in many ways.

While our higher-order thinking is beautiful in one sense, how do we know when it begins to work against us?

I often use an example with friends and clients of a bear. The bear (a mammal like us) was likely raised by an attached parent. It learned how to ‘bear’ and how to be in its environment from that parent in its natural environment. If that bear’s ecosystem was cut down or destroyed by humans, it wouldn’t stay for too long. It would know that concrete, a lack of forest, and a lack of fresh water aren’t good for it, and it would leave to find a suitable home. The bear is simply following its connection to its biology.

We as humans know we are doing this to animals and call it ‘displacing nature/animals.’ Interestingly, we tend to see ourselves ‘outside’ of nature, conveniently ignoring how we’re ‘displacing’ ourselves.

As mentioned, humans are resilient in that we can survive in different environments. We find ways to adjust, cope, and problem solve within environments that are not natural to us. Here I’m not just talking about physical environments but also emotional ones. We find ways to survive in abusive situations for example. We know we should leave, but sometimes we feel we can’t or don’t have the capacity to.

Further, there are difficult elements to our environments like not having access to clean food, clean water, and shelter without having to work very hard to get them.

Because of our amazing thinking brains, humans can do and create incredible things, but we can also become so cognitively and mentally identified that we override our basic biology so much so that we build systems that aren’t attuned to our own well-being.

Thus, humans are currently surviving, but we are in no way thriving. And we did this to ourselves via a disconnection from ourselves.

To be clear, it’s not that we shouldn’t have roads, technology, and societal systems, it’s that they should be designed with human and natural thrivability in mind. Instead, our world is designed with economic thrivability and elite power structures in mind. All at the expense of human wellness.

The tricky part is, that the more people see and experience this truth, the more we can become angered and upset by it. This is fair. A boundary feels crossed because we living now aren’t necessarily the ones who built it or are choosing it. “Why am I subjected to a system I don’t like nor support, yet feel like I can’t escape it?”

As I stated in my essay If No One Wants This, Why Are We Doing It? our way of life doesn’t feel natural to us deep down and it’s overwhelming the challenge is we can’t change it overnight. So what do we do to live within it without driving ourselves mad?

Exploring The Art of Existing Between Worlds

Over the last 15 years exploring alternative thinking and spiritual spaces, I have discovered that it’s common for people to want to fully “exit” the system. They don’t want to integrate, use money, or do anything within the system as they feel it’s “toxic.”

As mentioned, these feelings are somewhat valid, but how we choose to navigate them is everything. Here are a few key observations.

1. Having unprocessed anger, resentment, victimhood and judgment for the system is a recipe for disaster.

If we go to work each day, pay taxes, or drive on highways with the mindset and emotional drive that we are victims and stuck, we will certainly make our lives feel more challenging. Our mental, emotional, physical, and spiritual framing at that point is that of contraction and stuckness. And it’s often built on a nervous system foundation of survival.

Everything will feel much more difficult in this state. Now, this doesn’t mean we can’t observe the state of the world, understand it, and explore how to change it, all of that can be done without getting stuck in mental and emotional traps. But we have to be careful about the general state of mind and being we are taking into our daily lives. Without being aware of this, we give all of our power away to the system and allow it to dictate how we feel.

I’ve watched people panic and freak out about not eating organic apples, yet their mindset and relationship with themselves and the world is creating more toxicity in themselves than a non-organic apple.

When this mindset goes unchecked, our locus of control for our own well-being is outside of us, not inside. (Key note, I’m not suggesting that the system doesn’t have toxic effects on us, I’m saying that there is a space where we can exist within the system with greater wellness.)

Can we begin to see work, life, and what we currently have going as an opportunity? Can we change the lens through which we see it so it doesn’t add to greater dis-ease? Can we support ourselves, our nervous system, and our emotional well-being through practice that helps us build capacity and resilience?

2. Trying to exit completely is incredibly hard, and most end up just as unhappy.

I have found a lot of people trying everything in their power to avoid working and making money. Here I’m not referring to people who are not well or injured and can’t work, I’m talking about folks who can yet have such a degree of judgment toward the system that they avoid being within it.

Often this path leaves people stuck, uninspired, unable to experience much of the world, and unable to even afford fun projects at home. Life begins to become small, and these people rarely seem truly happy.

That said, intentional communities are an interesting path for some. Although they work and exist within the system in more ways than people think. Sure, a few places are fully off grid, but for the most part money, utilities, land purchases, property tax etc, are all part of the mix.

If you don’t have a lot of money, this path is very tough. People can of course move to countries where things are very cheap and start over, but even that is tough for most people as it’s still expensive and work still needs to be found to live well into the future.

1. Exploring capacity and resilience building to exist in our current world and help solve problems within it seems a fruitful path. This includes doing small things within the system to make life more natural.

To me, this is a path that is accessible to most people and provides a meaningful balance of making a difference and enjoying life. I may also be biased toward this as this is the path I’ve chosen and have taught throughout my work since 2009.

For example, I chose to start a company and embrace the world as it was in 2009. I built my business on a foundation of creating an amazing work environment for employees to work, rest, grow, and contribute to a ‘collective evolution.’ Over time, I was able to give back by hiring 14 people to come into this environment of serving something greater than our personal ambitions, yet those were taken care of too.

We did some amazing projects around the world with excess funds, and we helped establish an internet culture of wellness, consciousness and conscious media. If I had kept the system at a distance, those benefits would not have been shared.

Humans have lived for such a long time in unnatural ways, disconnected from ourselves, and not processing our emotions and traumas, our nervous systems hold that history. It is further being re-inforced by the reality that yes, there is toxicity still in our world. It is badly designed.

But still, regulation and capacity at a deep cellular level need to be restored for most of us. We need to clear out the messy stuff. Otherwise, we will take our pains into any revolutionary systems that pops up outside the system anyway. We see this a lot with intentional communities that collapse.

This means focusing on deeply restoring physiological safety, wellbeing, emotional fluidity and regulation is foundational to living well, and it can be done even in the existing system. Even though our system is tough, this path gives us much more energy, resilience and capacity to exist within the system and make as big a difference as possible while enjoying life.

This path is work. It acknowledged that it isn’t easy to feel great in our world due to the poor design, but that it’s still within our capacity if we focus on it.

This doesn’t mean we ignore the need to change or adjust our system. But this path gives us the greatest ability to do so as we will have built the capacity and deep empowerment to actually do it, vs. being feeling stuck, tired and victimized resisting the system so heavily.

Existing in a space between worlds means building individual and collective wellbeing, and creating change along the way. The more resilient we are, the more we can make money and use it as a tool to find ways to make our lives better, less reliant on the system, and healthier.

In that space of wellness, we can have meaningful conversations and learn to hold visions of a future world that isn’t built on hating and resenting the old. If I’m honest, almost all of the successful changes and projects I’ve seen out there have come from this space of being.

In summary, taking stock of whether our observations of the world have become deep disempowering judgements is a worthwhile reflection. Being ‘awake to corruption’ doesn’t have to come with lifelong resentment toward the system, where we comment online about ‘the bad guys’ ruining things for everyone. Or that somehow Biden, Trump, Trudeau etc. are the root of the problems. I hate to say it but, this gets us nowhere.

Questioning whether we are truly living our lives in a way that promotes emotional, physical, and spiritual well-being and expansiveness is important. Without this, our foundation is weak.

The path forward I’m suggesting is one of building enough strength, well-being, and energy to live with wellness in our current system, so we have energy left over to see clearly and act upon changing what is not natural to us. Good sensemaking of our current events goes alongside this, but as you’ll note from my previous work, good sensemaking is built on a healthy nervous system.