Why don’t more people make this connection?

By Chad C. Mulligan

Source: The Hipcrime Vocab Substack

One thing I haven’t seen people point out anywhere else is how much the current atmosphere of “wokeness” is an outcome of neoliberalism.

Let me explain.

There was a lot of analysis written about neoliberalism back in the 1990s when it was still a relatively new phenomenon, having only been enshrined as the dominant economic paradigm in the 1980s. Now that neoliberalism has become simply the water in which we swim and the horizon upon which we gaze, we don’t even notice it anymore. The idea that there could be other ways to organize the economy and society has completely vanished from the discourse even on the nominal “Left”—so utterly complete has been its intellectual victory.

I can’t recall all the books and articles I read during that time, but a couple of standouts were One Market Under God by Thomas Frank and No Logo by Naomi Klein. Frank’s The Baffler magazine published a lot of good articles about neoliberalism back in those days, and Klein’s subsequent The Shock Doctrine is indispensable for understanding how neoliberalism took over the world.

One of the things that those analyses pointed out was the fact that neoliberalism derided governments as universally incompetent and inefficient and argued that only market competition could distribute goods and services effectively.

Furthermore, those markets had to be global in scope and free from “interference,” which was broadly defined as anything that hindered profit maximization including worker and environmental protections. This, in theory, would lead to ideal outcomes—or at least as close to ideal as they could be in a world of inherent scarcity.

As a corollary of this, neoliberals argued that democratic politics—the idea that citizens could express their wishes and desires via their elected representatives—was a hopelessly naive and outdated notion in the age of globalism. Rather, they argued that people’s preferences and desires would be more accurately reflected by how people spent their money in “free and open” markets. People’s spending patterns—aggregated and allocated by markets—would therefore be a better agent of social change than ineffective political action according to neoliberal theory1.

The One Big Market under neoliberalism, therefore, was seen not just a method for coordinating economic activities and allocating goods and services, but as the highest expression of people’s fundamental values. We were now expected to change the world thru shopping. As a result of this, you were expected to be an “ethical consumer.” You were exhorted to “spend your values.” Markets, neoliberals argued—and not popularly elected governments—were the true expression of the democratic will. As our choices at the voting booth began to narrow and seem more and more alike, we were told to vote with your dollar!

Here’s a concrete, real-world example. If you were concerned about dolphins being ensnared and killed in fishing nets used to dredge the ocean for tuna, the solution was not to ban the practice. No, the solution was to spend ethically on products labeled “dolphin safe.” Since consumers would express their preferences via buying dolphin safe tuna instead of the ones not so labeled, eventually the Invisible Hand of the Market would cause this practice to die out without a single government regulation. Similarly, if you wanted to support sustainable farming practices, you would spend preferentially on products labeled “organic” rather than the alternatives.

So in the neoliberal world view, the best way to bring about positive social change was by individuals spending their money in markets. That’s why in a modern shopping center you see all kinds of labels festooned on every conceivable product proclaiming how it is “responsibly sourced,” or how environmentally-friendly it is, or how the package is biodegradable, or how the farmers were fairly compensated, or whatever. You never saw that in the 1960s or 1970s—this change was ushered in by neoliberalism.

Now when you went to the grocery store it was no longer just to buy groceries—you had the obligation to save the world! (As if your life wasn’t stressful enough with the ever-longer working hours that were also the result of neoliberalism). A recurring theme of those analyses I read back in the day was the replacement of citizens with consumers.

(Of course, what’s to stop corporations from slapping any old claim onto their products? How can shoppers evaluate these claims? How can they possibly know what’s accurate and what’s not? Into this void stepped literally hundreds of different (private) certification agencies to try and make sure that these labels accurately reflected what they claimed. Thus, in the effort to avoid regulating markets, neoliberalism actually caused a proliferation of far more regulations and regulatory agencies than ever before. And often these privatized agencies have nonexistent oversight, poor standards and lax enforcement).

Another fundamental aspect of neoliberalism was the notion that competition would bring about ideal social outcomes. Therefore competition, neoliberals argued, had to be introduced into absolutely every aspect of human affairs. In this regard, neoliberalism a was really not just about economics, but was rather a radical totalitarian vision for remaking human society.

This extended even to social issues. For example, the philosophy behind “school choice” came from the notion that the problem with public schools was the lack of free market competition because schools were a state-owned monopoly. State-owned monopolies are the greatest possible evil under neoliberalism because they are not subject to market competition. By unleashing “choice,” schools would be forced to compete for students just like businesses compete for customers. This would make public education better, the thinking went, by eliminating bad schools and teachers and creating “lean and mean” educational institutions.

Even environmentalism has been colonized by neoliberalism. Instead of limiting the emission of fossil fuels, for example, new and exotic markets would be established so that polluters could trade opaque “carbon credits” in order to theoretically allocate pollution the same way we allocate any other resource under neoliberalism. This also demonstrates how neoliberalism is not anti-regulation or “small government” as is often portrayed, since creating these kinds of artificial markets takes massive amounts of government regulation and bureaucracy.

As this all-encompassing philosophy gradually took over the world, social protections were dismantled, regulations were abolished, and untrammeled, cutthroat competition was unleashed in every arena of life.

But it was Karl Polanyi who pointed out that such a vision of turning over society to anarchic markets with no protections and no refuge from its capricious dictates would lead to the “demolition of society.” No one could long withstand the never-ending whipsaws and bullwhips of “pure”relentless market competition—not consumers, not workers, and not even the businesses themselves! That’s why its has never existed, he said, and cannot exist.

So what actually happened in the real world due to unleashing this radical philosophy was an unprecedented wave of mergers, acquisitions, and consolidations in every sector of the economy, enabled by high finance (which was also “unleashed” thanks to neoliberalism).

You see, competition is expensive. It is also highly inefficient. It’s much more effective for parties to cooperate than to compete. That’s just game theory 101. It’s true of human affairs just as it is in nature. That’s why you see cooperation everywhere throughout the animal kingdom as Peter Kropotkin pointed out long ago. Any species where every single member was perennially locked in existential competition with every other member of the species would quickly die out, he said. Even where competition does exist in nature, it is in very limited in scope and in circumscribed contexts like mate choice.

Competition is also inherently unstable. You can’t just have an endless tournament going on forever and ever as free market theory depicts. Eventually there has to be a winner. Again, this is simply game theory 101. You can observe this everywhere you look.

So the current wave of consolidations and mergers in every sector of the economy can be seen as the logical outcome of neoliberal philosophy when applied to the real world as opposed to the world depicted in economic textbooks and think-tank policy papers. Want to know why the entire economy is dominated by a handful of mega-monopolies these days? That’s the reason why.

But getting back to our initial topic, here’s the point that’s absolutely critical: as a result of this neoliberal transformation, corporations had to portray themselves as agents of positive social change.

Read that again. And again and again and again until it sinks in.

This is what has lead to the rise of the modern “socially conscious” corporation and to so-called “woke capitalism.”

Think about it. Back in the pre-neoliberal 1960s, did any company bend over backwards to convey what it believed about absolutely anything? About any social issue whatsoever? No, because corporations weren’t expected to do that. Corporations were widely seen as anonymous entities devoid of values designed to make money by producing the goods and services consumers wanted. Back in the 1960’s—an era of rapid social change—no one cared about what IBM, Boeing, McDonalds, DuPont, General Electric, Coca Cola, General Motors, Prudential, Chevron, or any other big corporation thought about anything, much less the prevailing social issues of the day. That’s what politics was for! Businesses were expected to make money, full stop. Besides, how could a corporation really “think” anything? A corporation is a faceless bureaucratic enterprise composed of hundreds, or even thousands of individuals, each with their own personal set of values and beliefs. The very idea that a corporation could “believe” anything would have been seen as preposterous and absurd back then.

Spending money in “free” markets has subsequently become the only acceptable form of social protest or fomenting change under globalized neoliberalism—and not, for example, people banding together in popular movements to advocate for a better world. Government and politics have become passé and irrelevant—or so we’re told by those in charge. The sole option you have as a lone individual in the face of this relentless onslaught is to become an ethical consumer—in other words, to “spend your values.” Therefore, in order to meet this solemn obligation, you have to be sure that when you hand your money over to a corporation, that corporation reflects your values! That is a fundamental tenet of neoliberalism and its emphasis on markets—and not governments—as the highest arbiter of social values and preferences.

Yet very few commentators on the (fake) Left and the (pseudo) populist Right seem to grasp this. Instead they just shake their fists and rage.

So in order to get their hands on those precious “ethical” dollars, faceless bureaucratic corporations have to fashion themselves as “socially responsible.” As “ethical.” As being “positive change agents.” To that end they have launched wave after wave of PR campaigns designed to proclaim just how ethical and virtuous they are, from Amazon to Dove to Gillette, and every other big business has to follow suit.

Consider, for instance, those Dove advertisements that promised to let plus-size women believe they were beautiful—and publicly paraded them in their bras and panties in a commercial for cellulite-reducing cream. Or the Heineken “Worlds Apart” ad that showed people of disparate backgrounds and races coming together (eventually) over the beer. Or—to bring things back to the strategic positioning of carbonated sugar water as a proto-revolutionary product—the (thankfully short-lived) Kendall Jenner Pepsi spot that portrayed the soda as the means to bring Occupy-style protesters back into a grateful posture of consumer-abundance connoisseurship…

Believe in Something (The Baffler)

This also ties in with the “doing well by doing good” ethos of philanthropic capitalism as described by Anand Giridharadas in his book, Winners Take All. Once again, elected governments and politicians are portrayed as hopelessly inept and incompetent (sense a pattern?). In place of governments installed by the will of the people, therefore, “social entrepreneurs” will step into the void and solve the most pressing social problems of the day—and make a killing $$$ by doing so. This is portrayed as a “win-win” scenario in the media, which is owned and controlled by those same rich people (the fact that every single social problem seems to be getting exponentially worse has not deterred this policy approach in the slightest).

So if you wonder where all that cloying, patronizing Silicon Valley bullshit about “changing the world” and “making the world a better place” comes from—that’s where it comes from. It’s basically a form of neofeudalism in practice.

So the end result of all this is that under neoliberalism corporations are now obligated to portray themselves as ethical and moral in order to attract precious consumer dollars. Hence the rise of the modern “woke” corporation expressing it’s opinion on absolutely every hot-button issue of the day—from Black Lives Matter, to gay marriage, to the abortion debate, to transgender rights, to sexual harassment, to gun control, to multiculturalism, to whatever contentious wedge issue the political Right will dream up next.

And whether you like it or not, the people who tend to earn the most under globalized, technocratic monopoly capitalism really do strongly support cosmopolitan values like diversity, tolerance and inclusiveness. And since we are obligated to “spend our values” under neoliberalism, corporations have to cater to them—and to make sure that everyone knows about it. Thus they have to “officially” support things like Black Lives Matter. They have to speak out against discrimination against gay and transgender people. They have to be “antiracist.” They have to extol “empowering women and girls.” All because they need to attract the kinds of people who “spend their values,” and those values are more likely to be socially liberal for the kinds of people that corporations want to attract both as employees and consumers. That’s just the reality, and it’s not likely to change anytime soon.

And even though conservatives may not like it, socially regressive people and reactionaries tend to be poorer and less educated overall—and hence are less desirable as workers and consumers. That’s also just how it is. Therefore, corporations are “woke” based on a cynical, self-interested calculation of what will net them the most consumer dollars under neoliberal capitalism, and no amount of conservative grousing is going to change that. As a result, reactionaries and authoritarians are increasingly turning to politics to force their values upon people which they can’t enforce via the kinds of free market choices that they believe should dictate every other aspect of life.

When it became clear that the NFL supporters—largely white, male, and older—were outnumbered by the corporation’s brand loyalists—more diverse and younger—Nike went ahead and now even claims that it inaugurated the campaign because it believes that Kaepernick “is one of the most inspirational athletes of his generation.”

Believe in Something (The Baffler)

Of course, if we had a healthy and functioning political system none of this would be necessary. And it follows that if neoliberalism had not become the dominant social and economic paradigm of the twenty-first century there would be no such thing as “woke” capitalism in the first place.

So it’s truly amusing to watch the political Right rage to the heavens at the result of their own economic philosophy being applied in practice.

It’s also funny that, to my knowledge, no one appears to have made this connection. After all, why did corporations only relatively recently (i.e. after the 1990s) begin virtue signalling at every opportunity? It’s not just because everyone suddenly became “based” at approximately the same time. It’s the economic system, stupid!

Of course, it’s a win-win situation for political conservatives since they now have something to permanently complain about to rally people to their side, even though they are still just as pro-wealth and anti-worker as ever, and even though they still fervently believe in the most toxic tenets of neoliberalism (such as its contempt for democratically elected governments and its antipathy toward regulations and constraining the rich in any way). That’s the natural result of gutting civil society in favor of apotheosizing an all-powerful Market.

Of course, the bad news is that the end result of neoliberalism will probably be the rise of a twenty-first century form of fascist authoritarianism based on what I’m seeing in the media and across the political spectrum these days.

In conclusion, I find all of these “culture war” topics utterly inane and ridiculous (despite all the money you can make by endlessly bellyaching about them on Sub$tack). In a country where many citizens can’t even access basic health care, homelessness is endemic and rising, higher education is unaffordable, crime and suicide are rampant, people are mired in debt, wages have stagnated and mass shootings occur on a weekly basis2, I find it hard to get worked up over “wokeness” and “cancel culture.” And, as many besides me have pointed out, the idea that this cynical virtue signalling by mega-corporations means that they are in any way “left-of-center” by any reasonable definition of that term is absurd. After all, we’re talking about some of the most vile, sociopathic billionaires since the Gilded Age and some of the most brutal working conditions since the era of George Pullman. And the saddest thing is, we’ll never be able to unite to stop them since—thanks to neoliberalism—we will be kept perennially at each other’s throats while they continue to Tweet from their luxury yachts, penthouses, villas, and private jets about diversity and inclusiveness for ever and ever.

1 A good book about this is Undoing the Demos: Neoliberalism’s Stealth Revolution by Wendy Brown. Here’s an interview with the author.

2 It’s worth noting that I wrote this post before the latest massacre in Texas.