Category Archives: Revolution

Nationwide Uprising Against Failed State Triggered By Police Killings

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By Kevin Zeese and Margaret Flowers

Source: CounterCurrents.org

The nationwide uprising sparked by the murder of George Floyd and other recent racially-motivated events is a response to the bi-partisan failed state in which we live. It comes in the midst of the COVID19 pandemic and the largest economic collapse in the US in more than a century. These three crises have disproportionately impacted people of color and added to longterm racial inequality and injustice.

Black Lives Matter erupted six years ago when a police officer shot and killed Mike Brown in Ferguson, MO. Since that time, police have murdered approximately 1,100 people every year. The response of the government at all levels to the crisis of police killings has been virtually nonexistent. While people seek to avenge the death of George Floyd, the problems are much deeper and the changes needed are much broader.

The Root Of The Problem Is A Failed State

During the COVID19 pandemic, millionaires and billionaires have been bailed out by the government with trillions of dollars while working people were given a pittance of $1,200 per person and a short term increase in unemployment benefits for the more than 40 million people who have lost their jobs. Many workers who provide essential services have had to continue to work putting themselves and their communities at risk.

Urgently needed healthcare is out of reach for millions with no or skimpy health insurance resulting in people dying at home or not going to the hospital until their illness became serious. For this and other reasons, COVID19 is disproportionately impacting communities of color.

Glen Ford of Black Agenda Report puts the mass revolt in the context of the long history of white supremacy that has existed since Africans were brought to the United States. Chattel slavery was enforced by the earliest form of policing, with the first formal slave patrol created in the Carolina colonies in 1704. After the Civil War and a brief period of Reconstruction where African people could participate in civic life, Jim Crow followed with white racists, often allied with Southern police, inflicting terrorism against the Black population through lynchings and other means. Black people were arrested for laws like vagrancy and then punished by being forced to work picking cotton or other jobs. This new form of slavery continues as inmates are forced to work for virtually no pay in prisons, are leased out to dangerous jobs like meat processing, or are used as scabs.

George Floyd’s murder enraged people who have seen too many deaths as a result of police violence. The murder in broad daylight with cameras filming and scores of witnesses showed the impunity of police who are used to not being held accountable for their violence. During the uprising, police have used extreme violence and targeted people with cameras and the media even saying they were the problem.

The root of the problem is a failed state that does not represent the people and has a deep history of racism and inequality that are being magnified by the current crises. The failure to respond to these crises is resulting in an ungovernable country as the social contract has been broken.

Lawlessness among the wealth class, corruption of politicians by campaigns financed by the wealthiest with payoffs to their children and relatives has set the stage for no respect for the law. As one protester exclaimed, “Don’t talk to us about looting, you are the looters. You have been looting from black people. You looted from the Native Americans. Don’t talk to us about violence, you taught us violence.”

The Failed State Cannot Reform Itself

George Floyd’s final words, “I can’t breathe,” echoed the same words of Eric Garner, who was killed six years ago by a New York police officer. Although there were protests then, not much has changed. The system failed to respond.

Failure starts at the top. There have been years of inaction at all levels of government. The New York Times reports “The administration has largely dismantled police oversight efforts, curbing the use of federal consent decrees to overhaul local police departments. Mr. Barr has said that communities that criticize law enforcement may not deserve police protection, and Mr. Trump has encouraged officers not to be ‘too nice’ in handling suspects.”

Trump poured gasoline on the current fire with incendiary rhetoric promising ‘looting leads to shooting’ echoing racists of the past and promising to send in the US military if Democrats can’t stop the uprising. Trump has put the military on alert to deploy to civilian protests. He maintains power by dividing people praising armed protesters who demanded reopening the economy despite the pandemic and calling unarmed protesters against police violence “thugs”.

On Friday, the White House locked down on security alert because of protests. Trump responded by calling for MAGA protesters to come to the White House. They did not come but protests at the White House have continued to increase.

Both Republicans and Democrats are responsible for the current rebellion. Joe Biden has described himself as a ‘law and order’ Democrat from the beginning of his career. He was the primary architect of the federal mass incarceration of Black people and helped add hundreds of thousands of police with militarized equipment to urban communities. He courts police unions that defend killer cops. And Biden opposed the integration of schools.

The failure of leadership continues at the state and local levels with politicians closely tied to the Fraternal Order of Police, which aggressively defends police who kill civilians. Every city can point to a series of police killings with no prosecutions or acquittals and few convictions. Minneapolis is a city with a long history of race-based police violence. Indeed, violence against Indigenous peoples led to the formation of the American Indian Movement.  Tne Intercept summarizes some of the cases:

  • In 2015, the police killed Jamar Clark a  24-year-old black man. Protests lasted two weeks but led to no prosecution.
  • In 2016, Philando Castile, a 32-year-old black motorist, was killed in a Minneapolis suburb. More than two weeks of protest followed and two years later the officer was acquitted.
  • In 2017, Justine Ruszczyk, a 40-year-old white woman, approached a Minneapolis police car to report a sexual assault. The police officer, Mohamed Noor, who shot and killed her was sentenced to 12 years in prison, and her family was awarded a record $20 million settlement.
  • In 2018, body camera footage showed Minneapolis police chasing Thurman Blevins, a 31-year-old black man, and shooting him to death. Prosecutors refused to file charges against the officers who killed Blevins.

Protests have led to some changes but they haven’t solved the problem. Money has been spent on body cameras, which have rarely had any impact. Similarly, training on de-escalation and racial sensitivity has made little difference.

Over the last six years, cities have increased funding for police departments at the expense of health, education, and other underfunded urban programs. Rather than providing people with necessities, the government has relied on controlling neglected communities with an occupying police force. Some of the police are even trained by the Israeli occupiers.

Even in the midst of a pandemic and economic collapse, the government cannot give people access to healthcare, protect their jobs, suspend their rents or control food prices. As Rosa Miriam Elizalde writes in her comparison of the United States to Cuba, the difference is a matter of values. The United States government spends more than 60 percent of the discretionary budget on weapons and war. It should be no surprise that the government acted more quickly to suppress people with militarized police, thousands of National Guard troops, and curfews than it did to protect their lives when the pandemic and recession started.

Reform Is Not Enough: Defund The Police, Give Communities Control, Build Alternatives To Police

The country must look more deeply at policing. Retired police major, Neill Franklin, the executive director of the Law Enforcement Action Partnership told the Intercept, “We need a new paradigm of policing in the United States. It needs to be completely dismantled and reconstructed, not changing a policy here or there.”

The Minneapolis group, Reclaim the Block, wrote a statement calling on the city council to defund the police department. Last week, they made four demands of their city council:

  1. Never again vote to increase police funding.
  2. Propose and vote for a $45 million cut from MPD’s budget as the city responds to projected COVID19 shortfalls.
  3. Protect and expand current investment in community-led health and safety strategies.
  4. Do everything in their power to compel MPD and all law enforcement agencies to immediately cease enacting violence on community members.

This is an agenda that makes sense for cities across the country. A growing movement demands the defunding of police departments. It is evident that the way to reduce police violence is to fund alternative non-law enforcement approaches to conflict resolution, safety strategies, and mental health as well as investing in neglected communities.

Another growing movement calls for democratic community control of the police where communities elect a Civilian Police Accountability Council (CPAC). The critical difference between this and Civilian Police Boards is that the Accountability Council is democratically elected not appointed by the police chief or politicians who are allied with the police. Neill Franklin urges a national database of officers terminated for misconduct so they will not be hired by other police departments.

The New York Times reports that “in 2012, the civilian board in Minneapolis was replaced by an agency called the Office of Police Conduct Review. Since then, more than 2,600 misconduct complaints have been filed by members of the public, but only 12 have resulted in an officer being disciplined.”  The most severe censure was only a 40-hour suspension. Derek Chauvin, who killed George Floyd, has at least 17 misconduct complaints, none of which derailed his career, in nearly two decades with the Minneapolis Police Department.

Chauvin was involved in the fatal shooting in October 2006 when Senator Klobuchar was Minneapolis’ district attorney. Rather than prosecuting Chauvin, she sent the case to a grand jury that declined to indict Chauvin. In 2011, Chauvin was involved in a high-profile shooting of a Native American. He was placed on administrative leave but was reinstated to the force when no charges were brought. If democratic community control of the police were in place, it is highly likely Chauvin would have been removed as a police officer and George Floyd would still be alive.

Support for change is growing. Bus drivers refused to transport arrested protesters for the police in Minneapolis and New York. Payday Report wrote transit union leaders nationwide are instructing members not to cooperate with police in arresting protesters. And Universities are dropping their contracts with the Minneapolis Police Department.

Protests continue nationwide. Thus far escalating police violence and the use of the National Guard has failed to stop them. The government may use the military, although by law there are restrictions on that. There will be efforts to pacify the protests by political leaders and non-profits who will try to take over the leadership. These must be rejected.

To achieve the changes we need, people must stay in the streets and connect the problems we face to the demand for systemic changes. We will need to support each other as many are doing by distributing food and providing medical care, jail support and legal representation. We urge people to meet in assemblies to discuss what their goals are, their vision of how communities could be organized differently and what actions they can take.  We need to build confidence in each other that we can work together for the future we want. That is how we will get there.

 

Kevin Zeese and Margaret Flowers are directors of Popular Resistance

The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully

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By Robert J. Burrowes

I have previously explained how the COVID-19 infection is being used to frighten us into submitting powerlessly to the global elite’s latest move to take much greater control of our lives and how those who can perceive this, and wish to resist it, can do so effectively. See ‘Observing Elites Manipulate Our Fear: COVID-19, Propaganda and Knowledge’ and ‘Defending Humanity Against the Elite Coup’.

In this article I want to document a sample of the rapidly increasing evidence of how this coup is taking shape and to reiterate a strategy for defeating it.

The coup was designed to take immediate measures to ensure that fundamental rights and freedoms, only ‘won’ (in name at least) after many centuries of struggle, were stripped away from us and to do it in such a way that people would fearfully accept it. This is why the idea of a virus ‘pandemic’ was quite clever. Because the fear of contracting the virus (and its possibly deadly consequences) could be grotesquely magnified by inflating the figures, constant harping on it by the World Health Organization, the medical industry (in league with the pharmaceutical industry) and governments, and then magnified by the corporate media – with one outlet laughably suggesting COVID-19 could be worse than the flu outbreak in 1918 (falsely attributed to Spain): see ‘COVID-19 has the potential to become as severe as the Spanish flu’ – it made virtually all people submissive to any measure taken, or order given, ostensibly to prevent the spread of the virus.

Fear manipulated by propaganda defeats knowledge and evidence every time, as history has endlessly demonstrated. Just ask Joseph Goebbels how they did it in Nazi Germany. Play on the fear, play on the fear….

But if you are not too scared to seek out the evidence, you get an utterly different picture of what is taking place.

So, for example, US physician Dr. Annie Bukacek observes that ‘The real number of COVID-19 deaths are not what most people are told and what they then think. How many people actually died from COVID-19 is anyone’s guess. … Based on inaccurate, incomplete data, people are being terrorized by fear-mongers into relinquishing freedoms.’ See ‘Montana physician Dr. Annie Bukacek discusses how COVID 19 death certificates are being manipulated’.

If you would like to read a wider sample of the literature and videos discussing how the infection and death rates from COVID-19 have been deliberately misinterpreted, inflated and presented in a way that induces fear, and hence willing submission to elite control, see the daily updates on ‘A Swiss Doctor on Covid-19’ and the articles/videos ‘Corona: creating the illusion of a pandemic through diagnostic tests’, ‘12 Experts Questioning the Coronavirus Panic’, ‘Can We Trust the WHO?’, ‘How deadly is the coronavirus? It’s still far from clear’, ‘Perspectives on the Pandemic II: A Conversation with Dr. Knut Wittkowski’, ‘Never Has So Little Done So Much Harm to So Many: The Latest Coronavirus Attack Is A Cover for Restricting Our Health Freedoms’, ‘Covid19 Death Figures “A Substantial Over-Estimate”’ and ‘Dr Scott Jensen Reveals “Ridiculous” Covid19 Guidance’.

As a result of this pandemic of fear, the human rights to privacy (Article 12), freedom of movement (Article 13.1) and freedom of assembly (Article 20.1), for example, which are enshrined in the Universal Declaration of Human Rights proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (but not necessarily legislated into law by individual countries and routinely violated by governments in any case) have now been publicly and completely eviscerated in one fell swoop with bans on gatherings, legal requirements for ‘social distancing’ and even greater surveillance of our private activities with barely a murmur of protest. For a comprehensive global summary, which monitors individual government responses to the pandemic that affect civic freedoms and human rights focusing on emergency laws, see the ‘COVID-19 Civic Freedom Tracker’.

Denied these fundamental rights, others – including those preventing arbitrary arrest or detention (Article 9), entitlement to a fair and public hearing by an independent and impartial tribunal in response to any criminal charge (Article 10), to make a living in the manner of our choosing (Article 23), to adequate healthcare irrespective of personal circumstances (Article 25.1) and to have some say in how we are governed (Article 21) – have, if they previously existed in practice, largely disappeared as many governments around the world have used a variety of illegal and sometimes unconstitutional measures – ranging from ‘lockdowns’ and curfews to martial law and suspensions of parliaments in favour of dictatorships – to usurp more complete control of national societies.

For just a brief taste of what is taking place in some countries, see ‘Denmark rushes through emergency coronavirus law’, ‘DOJ seeks new emergency powers amid coronavirus pandemic’, ‘For Autocrats, and Others, Coronavirus Is a Chance to Grab Even More Power’, ‘Suspending the Constitution: Police State Uses Crises to Expand Its Lockdown Powers’, ‘Hungary’s Leader Grabbed Powers to Fight the Virus. Some Fear Other Motives’, ‘Americans Beware: Trump Could Emulate Netanyahu’s Coronavirus Coup’ and ‘The Coronavirus State: New Zealand and Authoritarian Rumblings’.

In addition, by deliberately crashing national economies it was easy to conceal the fact that they were on the brink of crashing anyway. In the words of Scott C. Tips: ‘As the American and other economies falter from major structural problems, out-of-control debt, reckless spending, and government stupidity in shuttering businesses, the blame for markets crashing and economies tanking is borne by the conveniently available COVID-19 disease.’ See ‘Never Has So Little Done So Much Harm to So Many: The Latest Coronavirus Attack Is A Cover for Restricting Our Health Freedoms’.

In this way, the elite has rapidly and vastly expanded the number of people who live a precarious economic existence, due to the exploitative functioning of the global economy – see ‘Who Profits From the Pandemic?’ – while also giving vast sums of money to wealthy corporations via government bailouts. See ‘Trump Signs Corporate Bailout Bill: A Measure That Will Live in Infamy’.

Moreover, adverse outcomes from the use of COVID-19 to wreak this economic destruction will multiply rapidly but the underlying corporate dysfunctionality will now escape the blame from most observers just as COVID-19 will help to obscure the elite’s true purpose in precipitating this crisis. See, for example, ‘Coronavirus pandemic will inevitably cause food crisis’, ‘10 Signs the U.S. Is Heading for a Depression’, ‘After the Lockdown: A Global Coronavirus Vaccination Program…’, ‘COVID-19. The Unspoken Truth. The Most Serious Global Crisis in Modern History’, ‘The worst economic collapse ever?’ and ‘Coronavirus – The Aftermath. A Coming Mega-Depression…’.

But apart from these more obvious encroachments on our rights, freedoms and economic well-being, there is a vast range of encroachments happening either outside or on the periphery of public view, given the phenomenal corporate media attention focused on COVID-19 to distract us.

Talking about US government surveillance in 2014, former Technical Director of the NSA, William ‘Bill’ Binney, explained that the NSA sought ‘total population control’. See ‘Whistleblower: NSA Goal Is “Total Population Control”’.

Six years later it is clear that the global elite is now making another push in its ongoing and longstanding effort to achieve total control. Will this be the final push?

As you consider this question, here is another small sample of those encroachments and devastating impacts that are happening while our attention is elsewhere:

  1. The public acceptance of surveillance technology to spy on us in the interests of our ‘health’ is facilitating elite efforts to rapidly expand its monitoring capacities in this regard. See, for example, ‘To Track Coronavirus, Israel Moves to Tap Secret Trove of Cellphone Data’ and ‘For Autocrats, and Others, Coronavirus Is a Chance to Grab Even More Power’.
  2. The deluge of propaganda is convincing us that compulsory vaccination will be necessary to ensure our ‘health and well-being’. However, apart from the conclusively and extensively documented harm from vaccinations – for one brief article just touching on this, see ‘Vaccines and the Liberal Mind’ – there is extensive evidence that any such vaccination program will be the trojan horse for implementing an electronic identification program that uses generalized vaccination as a platform for launching a scheme to give everyone ‘a portable and persistent biometrically-linked digital identity’. See ‘The Coronavirus COVID-19 Pandemic: The Real Danger is “Agenda ID2020”’, ‘After the Lockdown: A Global Coronavirus Vaccination Program…’, ‘Coronavirus: Biometric IDs could be “gamechanger” for tests, vaccines’ and ‘COVID-19: Perfect Cover for Mandatory Biometric ID’.

If you think this is fairyland stuff, check out the website of the elite agents advocating it: ‘The need for good digital ID is universal: The ability to prove who you are is a fundamental and universal human right. Because we live in a digital era, we need a trusted and reliable way to do that both in the physical world and online.’ See ‘The Need for Good Digital ID is Universal’.

Without thinking too hard, I can list a few ‘fundamental and universal human rights’ that I would nominate before I got too excited about my digital identity. I wonder if these people are concerned about whether I have enough to eat, whether I am clothed and housed…. Of course, I know they have no interest in my privacy given that digital ID and the surveillance that goes with it will make that non-existent.

  1. The deployment of the highly dangerous 5G which, under the guise of improving internet speed and capacity, will vastly expand everyone’s exposure to electromagnetic radiation with its long list of seriously adverse health impacts. For a taste of the extensive documentation on this point, see the ‘International Appeal to Stop 5G on Earth and in Space’.
  2. A dramatic increase in the violence inflicted within the family home, especially by men and women against children – see ‘Why Violence?’ – and by the more usually acknowledged men against women, during the lockdown. See ‘UN chief calls for domestic violence “ceasefire” amid “horrifying global surge”’.
  3. Intensified efforts to overthrow governments in Iran and Venezuela. See ‘COVID-19: Cover for Military Attack on Iran and Iraq? Trump ignores Iraqi demand US occupation forces leave the country’, ‘Not letting Covid-19 crisis go to waste? US ramps up war on drugs… focusing on Venezuela’s Maduro’, ‘Trump sends gun boats to Venezuela while the world partners to fight a deadly pandemic’ and ‘NATO in Arms to “Fight Coronavirus”’.

The background framework to what is happening regarding Venezuela has been exposed by its President Nicolás Maduro. See ‘Letter from President Nicolás Maduro to the People of the United States’.

  1. No end to the many ongoing wars involving the United States – see, for example, ‘U.S. Confirms Deployment Of Patriot Missiles In Iraq. Iran Prepares For Conflict In Straight Of Hormuz’ and ‘US Empire Exploits COVID-19 For More War’ – although a pause in some wars in which the US is not a party – for an overview, see ‘UN Ceasefire Defines War As a Non-Essential Activity’ – as a result of an appeal by the UN Secretary-General for warring nations to desist until the effort to contain COVID-19 is won. See ‘The fury of the virus illustrates the folly of war’.

Unfortunately, this appeal, unlike the Secretary-General’s appeal for a ceasefire on domestic violence which attracted no significant public endorsement, quickly drew in many others equally devoid of any analysis of what is actually taking place and thus happy to help distract people from the core issue. See, for example, ‘COVID-19: Sign the Call for Global Ceasefire!’, ‘Global Ceasefire: Running List of Countries Committed’ and ‘Global Ceasefire Now!’

Obviously, I am heartily in favour of ending war. But this is only going to happen when we campaign strategically to do so and provided we have sufficient political freedom to do it. See ‘Strategic Aims’ (for ending war).

As an aside and displaying its usual projected fear of threats, when some US military personnel became infected with COVID-19 – see ‘Request for Assistance in Response to COVID-19 Pandemic’ – the Pentagon issued a suppression order on further reporting of COVID-19 in the US military. See ‘Pentagon orders all installations to stop reporting COVID-19 infections and deaths’.

  1. Ongoing economic sanctions by the United States directed against a variety of countries, notably including Iran and Venezuela, are complicating efforts to address COVID-19 effectively. In contrast, countries such as Cuba, China and Russia are leading the international effort to support other countries dealing with a higher level of infection. See ‘US Continues Sanctions Against Venezuela And Cuba During COVID-19 Pandemic – Analysis’ and ‘Expert: US sanctions on Iran, Venezuela during pandemic could be genocidal’.
  2. A variety of actions, including legal manoeuvres and false flag attacks, undertaken to inflict greater repression in some contexts, particularly against indigenous peoples and those engaged in national liberation struggles. See ‘Mashpee Wampanoag Tribe Threatened with Land Disestablishment, Tribal Leaders Step in to Address Ongoing Land Issues and Threats to Sovereignty’, ‘Media advisory notice on alleged shooting near Freeport mine in Timika’ and ‘During the Coronavirus crisis, Israel confiscates tents designated for clinic in the Northern West Bank’.
  3. Dramatic increases in absolute impoverishment among marginalized individuals and communities throughout the Global South who barely survive day-to-day under their usual, difficult economic circumstances. As one Asian NGO network, engaged in attempting to secure emergency relief to assist those most adversely impacted, has just reported: ‘We are receiving alarming reports that ADB and AIIB project-affected communities across Asia, especially South Asia and South East Asia are in an absolute state of crisis. Due to the enforced lockdown, they have no work or access to sanitizers and food supplies. Leaving them completely exposed and vulnerable to the COVID-19 pandemic. The state responses are slow and in some cases non-existent.’ See ‘COVID-19 Community Emergency Fund’.

And Arundhati Roy wrote an evocative account of how the Indian government’s lockdown exposed the ‘brutal, structural, social and economic inequality’ in that country and the government’s ‘callous indifference to suffering’ as the lockdown caused employers and landlords in cities and towns to drive out millions of impoverished, homeless and hungry workers to walk the hundreds of kilometres to their villages. Many have died along the way, but not of COVID-19. See ‘Social Devastation and Despair. How Coronavirus Threatens India’.

  1. No pause in the economic exploitation of countries in the Global South with, for example, the International Monetary Fund (IMF) quick to offer ‘emergency finance’ to some 80 of these countries that have requested it. See ‘IMF Managing Director Kristalina Georgieva’s Statement Following a G20 Ministerial Call on the Coronavirus Emergency’.

What Ms. Georgieva didn’t mention is that these loans will no doubt be done on the usual highly conditional and exploitative basis for which the IMF has built its reputation for destroying the lives of ordinary local people by opening the door for corrupt or naive governments to accept corporate exploitation of their people and natural resources while building unsustainable levels of national debt trying to pay back the loans and interest to the IMF. For more detail on how this exploitation works, see the many Global Justice Now reports on the IMF and the book The New Confessions of an Economic Hit Man.

In contrast, World Bank President David Malpass was not so coy, clearly declaring that COVID-19 would be used to further exploit poorer countries by making any funding conditional on a willingness to make such exploitation easier in future: ‘Countries will need to implement structural reforms to help shorten the time to recovery and create confidence that the recovery can be strong. For those countries that have excessive regulations, subsidies, licensing regimes, trade protection or litigiousness as obstacles, we will work with them to foster markets, choice and faster growth prospects during the recovery.’ See ‘Remarks by World Bank Group President David Malpass on G20 Finance Ministers Conference Call on COVID-19’.

To reiterate: The World Bank will help existing heavily exploited countries with some funding for short-term health measures directed at containing COVID-19 provided the country removes laws that would make it difficult to exploit it indefinitely thereafter.

  1. No pause in environmentally destructive activities, ranging from the ongoing use of health-destroying poisons, such as glyphosate, used to contaminate our food – see ‘Locked Down and Locking in the New Global Order’ – which cause vastly more deaths than COVID-19 will cause, to the ongoing destruction of pristine rainforests to create, among other possibilities, more palm oil plantations. See ‘New player starts clearing rainforest in world’s biggest oil palm project’.

And while there has been a short-term reduced negative impact on the climate as a result of the slowdown in industrial activity and the use of fossil fuel-powered vehicles, the ongoing COVID-19 coup has been used to destroy whatever momentum has been achieved by the climate and environment movements in recent years.

  1. While COVID-19 is causing problems for the 100,000 skilled technicians responsible for controlling, maintaining and fuel loading/unloading of the 96 remaining nuclear power plants in the USA, given the confined space in which the technicians work which make ‘social distancing’ virtually impossible, ‘The industry is now using the Coronavirus Pandemic to rush through a wide range of deregulation demands. Among them is a move to allow radioactive waste to be dumped into municipal landfills.’ See ‘Terrified Atomic Workers Warn That the COVID-19 Pandemic May Threaten Nuclear Reactor Disaster’.
  2. Long intent on dominating Space both militarily and industrially – see the US Space Command’s ‘Vision for 2020’ – in violation of the Outer Space Treaty of 1967 which declared ‘The exploration and use of outer space, including the moon and other celestial bodies, shall be carried out for the benefit and in the interests of all countries… and shall be the province of all mankind’ – see ‘Treaty on Principles Governing the Activities of States in the Exploration and Use of Outer Space, including the Moon and Other Celestial Bodies’ – US president Trump has just signed an executive order to allow corporations and ‘citizens’ (that is, billionaires) to begin mining the moon. The elite also wants to use nuclear reactors to fuel spacecraft so they can mine Mars in the future. See ‘Trump Signs Executive Order to Mine the Moon’.

If you are a US citizen and wondering how the ‘largest industrial project in the history of the planet’ will be financed, look in your own purse or wallet and wonder how much more will be taken from you so that, as usual, you pay the upfront costs associated with the vast profits they plan to make. Of course, you will also pay with budget cuts to health, education and social security funding.

The 13-point list above is actually very short – and confined to readily observable ‘moves’ – but, hopefully, it gives you some idea of what is taking place behind the elite’s barrage of COVID-19 fear-mongering. Needless to say, it is the ‘moves’ that we do not know about that are, no doubt, even more troubling.

So what can we do in response to this fear-mongering and the coup it is being used to disguise?

Resisting the Elite Coup Powerfully

I have previously outlined this nonviolent strategy, identifying its political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and I have set out a basic list of 26 strategic goals, of which eleven are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(4) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists. (If you are unfamiliar with the different philosophies underpinning these approaches, and hence why many natural therapies are so much more effective, there is a straightforward explanation here: ‘Pasteur vs. Bechamp: An Alternative View of Infectious Disease’.)

(5) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(6) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(7) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(8) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(9) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(10) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(11) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

Rather than detail all 26 strategic goals here, you can read the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel. These include the need to provide leadership and mutual aid at local levels, which are already happening in many places, as part of the overall effort.

The website also has articles and videos explaining all of the vital points of strategy and tactics, including articles to help you understand ‘Nonviolent Action: Why and How it Works’, the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

It is worth emphasizing that, in some contexts, there is a place for large public nonviolent actions for those who are inclined to plan and conduct them. And the article just referenced will assist you to conduct them with minimal risk of violent repression. However, because the bans on public gatherings are being implemented widely, I have concentrated on providing tactical options in the examples above that do not depend on gathering in one place.

Nevertheless, as more people become aware of the coup and the energy to resist it gathers pace, it will be worthwhile to choose a locally significant date on which as many people who are willing to do so act to ‘End the Lockdown’ in that country. Using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist the coup that is taking place. Because the actions taken will be dispersed with large numbers of people responding in a vast number of locations, it will be impossible for police and military forces to inflict violent repression against everyone, particularly if local organizers have implemented the points in ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Equally importantly to any of the points above, particularly given the pressing threat of human extinction – see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ – but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and these types of economy must be superseded if humans are to survive.

And given the enormous pressure on children at the moment, as their lives are upended, it would be useful to spend time listening to them. Of course, if you know an adult who is having trouble coping, it will help them enormously as well if you listen while giving them the opportunity to talk about, and focus on feeling, their own emotional reactions to what is taking place. See ‘Nisteling: The Art of Deep Listening’. If you do not have anyone who can listen to you, try ‘Putting Feelings First’.

Moreover, because the foundation of this entire elite-controlled world, and the coup it is now implementing, is the submissively obedient individual, the world can only be rebuilt as we might like it if we stop terrorizing children into being submissive. So I would start by parenting and educating children so that they become powerful. See ‘My Promise to Children’ and ‘Do We Want School or Education?’

In addition, if you would like to better understand the origin, identity and behaviour of the global elite and why it is insane, see the section headed ‘How the World Works’ in ‘Why Activists Fail’ and the articles ‘Exposing the Giants: The Global Power Elite’ and ‘The Global Elite is Insane Revisited’ and the many references cited in these documents. For a deeper understanding of why elite and other human violence is so pervasive, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Finally, as touched on above, apart from the ongoing elite coup the Earth is under siege from our assaults on a vast range of fronts. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’. So if we are serious about tackling this crisis too, we must be willing to consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

  1. I will listen deeply to children (see explanation above)
  2. I will not travel by plane
  3. I will not travel by car
  4. I will not eat meat and fish
  5. I will only eat organically/biodynamically grown food
  6. I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
  7. I will not buy rainforest timber
  8. I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
  9. I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
  10. I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
  11. I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
  12. I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
  13. I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Given that the statistics clearly show that the COVID-19 ‘pandemic’ is already fading in most places where it previously had serious impact, it is possible that the global elite will not complete its execution of this coup against humanity in the near future. It will be content with the demonstration of its phenomenal power to manipulate populations into passively submitting to its bidding and defer its final putsch for a short time.

If that is the case, the damage wrought by this socalled pandemic – on our rights, freedoms, economic security, opportunities, democratic governance, the global economy and the environment – will be irreparable and it would take many years to even restore a partial version of what we thought we had while knowing that they can be taken away, again, at any time just as they were on this occasion.

But, quite frankly, if I was a member of the global elite and had witnessed the remarkably submissive manner in which even activists were deceived by the COVID-19 coup, I would advocate for completing the coup now and lock us down, force-vaccinate us with our own unique digital ID and surveillance chip, and promptly implement all of the measures necessary to take final control of the prison planet previously known as Earth.

However, because I am not a member of the global elite, I will continue to draw attention to what is taking place and encourage people to resist in the strategic ways I have outlined above. And then do what I can to ensure that as many people as possible, who are powerful enough to do so, respond before it is too late.

I would rather act sooner, while we still have some room to move, rather than later, when we might have much less.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

A Metaphysical Malaise?

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By Kingsley L. Dennis

Source: Waking Times

‘The real tragedy of our time lies not so much in the unprecedented external events themselves as in the unprecedented ethical destitution and spiritual infirmity which they glaringly reveal.’

Paul Brunton

There is little doubt that we are living in an age of extreme contradictions where opposing trends appear to exist side by side. It is a time when individuals take greater care of their bodies and are obsessed by diet and health fads, while obesity is an epidemic. We live amidst a paradoxical combination of playfulness and fear, of fun and anxiety, of euphoria and unease. It has been said that ‘When a materialistic civilization becomes outwardly impressive but remains inwardly impoverished, when political relations become an elaborate façade for hiding the spiritually empty rooms behind them, menacing problems are sure to appear on every side.’1 This quote adequately describes our current situation and yet the author, Paul Brunton, published this in 1952.  However, it remains as starkly correct in its analysis for today as it was for his own time.

The current situation is that ‘menacing problems’ are indeed appearing on every side: political corruption and ineptitude; economic manipulations; national aggression and politically-motivated warfare; refugee crises; human torture and suffering; capitalist greed; corporate corruption; aggravated social unrest; religious and moral intolerance; increased displays of psychopathic behaviour (private individuals and authority figures); blatant propaganda; environmental degradation; ecological ignorance; spiritual destitution, and the rest.

The result is that many people have become ‘spiritually numbed’ by what they see occurring in the world, and feel that only a similar harsh, physical response can be effective. The words ‘mystical’ and ‘spiritual’ remain vague and ethereal. People have always depended on language to bring guidance and nourishment. Yet in this mental environment, words are but skeletal traces of the real flesh. The crisis of our times has clarified little and succeeds in confusing almost everything for the rest of us. There is nowhere to turn in public for finding the truth – seemingly little to believe in for the present and too much uncertainty for the future. The result of this is that many people have doubts that they don’t know how to deal with, and these are building up within their minds like a pathological infection.

An Absence of Meaning

In these current times there is a sense, a feeling, of something lacking or missing within many people’s lives. Unfortunately, this need has been met by the consumerist marketplace. There is a great deal of compensation for this lack through ‘quick fix’ guruism; that is, costly paid retreats, so-called spiritual counselling, and ‘life coaching’ mentorship. Yet these are like fast-food remedies for a deeper hunger. The real struggle today is rather between the material perspective on life and that of the inner, developmental state. Many of the events occurring in the world are manifestations of issues existing within ourselves. The anger and negativity we see so much of in the world is a projection from the collective interior state of humanity. We can manifest both the dream or the nightmare, and we share in its waking state. Being physically mature is not enough; we also need to be emotionally, intellectually, and inwardly mature.

Our cultures and societies are in disequilibrium because they seek to be governed by artificial laws that ignore the timeless wisdom that corresponds to human development. It is a dominant mentality that promotes a short-sighted, myopic worldview that is largely concerned only with physical gains and material power. It is a mentality that promotes fear, defence and attack – rather than a welcoming, embracing vision.

Our societies do not consider human purpose and the deeper meaning of human existence. They drive us to live by working; to enjoy through distractions; and to eventually die with debt and taxes. The world is governed not by fairness or equity, but by a lopsided arrangement of elite power. Conferences of peace are based on compromise and not compassion. Trade is based on strength rather than collaboration. Power and politics are at war with the world and do so beyond the reach of accountability. There is a resurgence of the illegitimate, surging through black markets, offshores, and dark networks. Dark pathways will always emerge and grow in the places where the light is flickering without focus or intent.

Today’s so-called modern cultures are increasingly fragmented, or like liquid streams, that can no longer be accurately identified or navigated by the old signs, symbols, and meanings. Modern life has, to some degree, started to dissolve in order to re-assemble. This may indeed be a part of the needed cathartic process that humanity has to pass through before circumstances will improve. A feature of the current times is that new ways of thinking and behaviour have not yet fully materialized into the present order of things. That which now constitutes ‘daily life’ is void of the questions of metaphysical meaning. Any notion of the developmental, or the metaphysical, is deemed outside of daily life, and people are continually programmed against such deeper truths. In other words, we should not let anything that is ‘other’ – otherworldly or transcendental – replace the responsibility of our social daily grind.

Human societies often make political declarations to promote what they decide to be ‘social happiness.’ Yet political institutions have no genuine models for this, for the dominant political mindset is overruled by a form of psychosis. Social ‘happiness’ is whatever fits into the particular dominant belief system of the age. And as can be seen, this dominant belief, or narrative, has been hijacked by a collective psychosis that I have termed the wounded mind. It appears that as a collective society we have no lasting image of happiness. As a consequence, personal lives are in danger of becoming now less about actual experience and more about the data trails left behind. We have entered another struggle – another social fray – where the battle is between the transparency of our private, inner lives and our public identity.

Identity & Self

These days people are being encouraged to expose their inner demons onto the public stage, especially online. The human shadow is wanting to come out and be revealed. According to Jung, the psychological ‘shadow’ is the underdeveloped and undesirable aspects of ourselves that we try to keep hidden away. And yet there are times when we are unable to hold it at bay, or unconsciously wish for it to manifest. Humanity possesses a tremendous imagination for doing good as well as evil, and this can be a finer line than is realized. As the aphorism states, the road to hell is paved with good intentions. Each person needs to exercise the capacity to detect and acknowledge those unconscious desires, feelings, and thoughts that exist within. American psychologist Rollo May once wrote – ‘Our age is one of transition, in which the normal channels for utilizing the daemonic are denied; and such ages tend to be times when the daemonic is expressed in its most destructive form’2

In short, we need to be extremely mindful in these times about what’s inside of us. Our minds – our thinking and consciousness – is a target and has been for a long time. In the last century this has become more evident, more public. We have become increasingly stuck in modern times within our stories around psychological need and a ‘loss of self.’ Perhaps what is needed is to acknowledge that some people are suffering from what is termed as ‘soul loss.’

People who experience ‘soul loss’ frequently have the feeling of being fragmented, not whole or completely ‘in’ themselves. They feel as if an essential part of them is missing. They may clinically be diagnosed as ‘dissociated.’ Depression is another symptom of soul loss. Soul loss can be associated with the traumas of modern life – fear, terror (warfare), incest or rape, domestic abuse. These are all the external stresses that modern life creates. Counselor and educator John Bradshaw uses the term toxic shame which he sees as a form of alienation from the self, causing it to be ‘otherated.’ In response, people may turn to external sources to fill this internal void.

Carl Jung also made a reference to soul loss in his psychological work. According to psychotherapist Robert Francis Johnson,

‘This loss of soul Jung speaks of is manifested in our culture by the crises we are all facing (increased drug use, violence, moral and emotional numbness) and our attempt to solve moral and spiritual questions by electing wounded leaders who promise economic answers.’3

It is interesting that Johnson refers to ‘wounded leaders’ here who seek our compliance through the language of greed (‘economic answers’). Similarly, prominent Jungian analyst Marie von Franz writes that

‘Soul loss can be observed today as a psychological phenomenon in the everyday lives of the human beings around us. Loss of soul appears in the form of a sudden onset of apathy and listlessness; the joy has gone out of life, initiative is crippled, one feels empty, everything seems pointless.’4

Is this not a description of what faces many people today? Apathy, listlessness, a feeling of a pointless, joyless life? There is clearly a toxic social problem, and we are clearly in need of a metaphysical response.

Where is the Metaphysical?

Any society or civilization that does not recognize the human as a developmental being will fall short in its accomplishments. We simply cannot allow ourselves to fall short – not in the long run, at least. Yet recognition of the human as a developmental being will not come from the world first; and definitely not from social-cultural-political institutions. It will first only come from the individual. And it is from here that genuine change must be nurtured. Now is a crucial time for managing our psychological, emotional, and physical states. We may be uncertain about the future, yet we have the technologies to radically transform our age into something unprecedented. We have both external technologies as well as what may be called ‘technologies of the soul.’ What we are, we transmit to others. We are compelled not only to be mindful, but crucially to be both sensible and soul-ful.

On a practical level, the number of people around the world who have been awoken by the current crises to seek greater inner development is not in the majority. It can be said that at present there exists a metaphysical malaise. Those people who aspire for inner self-development are still all too few. However, a majority was never needed. There is enough.

Humanity is now engaged in a profound moment along its species path. Whether it is recognized or not, we are each living and participating in a reality that exists upon profound metaphysical principles. That’s the bottom line. We can choose to participate in this metaphysical reality, consciously and willingly, or to drift through our lives unbeknown to the forces that impel us. Right now, it is about recognizing this choice, and whether to act upon it. It will not be easy, for all the obstacles that the psychosis-ridden governing systems will throw at us. And yet it must be a force of unwavering inner commitment and genuine self-trust. Each person must choose their freedom from within. The real site of freedom can only be within the inner self – and it is to this we must place our trust.

Fuck You, Dying American Empire: Reflections of an Aging Anti-Imperialist

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Credit: JOEL PETT

By Jonah Raskin

Source: CounterPunch

Last year at Jamia Millia Islamia Central University in New Delhi, India I met students and teachers who thought that it was cool that I’d written an anti-imperialist book and that it was still in print nearly fifty years after it was first published. It was easy to be an anti-imperialist at Jamia Millia. After all, the students and the teachers were anti-imperialists and all worked-up about U.S. drones, U.S. air strikes and about the Syrians on the ground who had been battered and bombed.

It was also relatively easy to be an anti-imperialist in the late 1960s and early 1970s when anti-imperialism was a red badge of courage in SDS, the Venceremos Brigade, in anti-war circles and even among the Yippies, who were far more internationalist in their outlook than many on the Left assumed. Once upon a time, Jerry Rubin went to Cuba to check out the revolution, and later to Chile with singer and songwriter, Phil Ochs, to see what Salvador Allende was doing.

But here in the U.S. in 2018, is it still possible to be an authentic anti-imperialist, an anti-imperialist in more than name? I thought about that question recently when a former comrade explained that he was still an anti-imperialist and wondered if I was one, too.

It wasn’t the first time that my politics were questioned. In 1980, soon after Reagan was elected president, Professor Edward Said asked me if I was still on the Left and hadn’t drifted to the right like that former radical, David Horowitz, whom Alexander Cockburn dismissed as a “whiner.” A plain “Yes,” or a “No” answer wouldn’t do, nor a “Maybe.”

Am I now and have I ever been an anti- imperialist? It’s really nobody’s business but my own!

I don’t know anyone in my part of northern California who calls himself or herself an anti-imperialist, though friends and neighbors claim to be against racism, sexism, patriarchy and ageism.

U.S. anti-imperialism has a noble lineage. Mark Twain was an anti-imperialist and so was his friend and fellow writer, William Dean Howells. They both belonged to the American Anti-Imperialist League that was founded in 1898 to oppose the U.S. annexation of the Philippines and whose members included an odd assortment of individuals such as Jane Addams, Josephine Shaw Lowell, Henry James, David Starr Jordan, Grover Cleveland and Andrew Carnegie.

The League, which didn’t oppose U.S. entry into World War I, disbanded in 1920 just as U.S. imperialism was flexing its global muscles more than every before, though from its founding the American republic aimed to go West and become a continental empire.

Then, in the twentieth-century, the nation began to shrink the globe big time, to extract labor from peasants and workers in Asia and Africa and export American light bulbs, American Gatling guns, American lingo—“Kilroy Was Here”—and American movies.

Cultural imperialism always bugged me more than any other aspect of imperialism. I hated to see U.S. cultural commodities supplant indigenous cultures. That sight still rankles me, whether I see it in India, Mexico or the American South West. Every time I see and hear about the survival of ancient myths, legends, dances and music I’m ready to cheer.

Membership in an anti-imperialist league or organization makes sense, but to be an anti-imperialist of one in a sea of California anti-intellectualism and provincialism—“We’re number one”—has little or no meaning to me. Why be an anti-imperialist in name only? No, thanks! I don’t mean to live off past glory, though it was a thrill to meet students in India who had studied The Mythology of Imperialism and who told me it was the first book they’d ever read in which they could hear that the author was angry. That was me! I was pissed.

At 77, it’s not possible to be angry with the same intensity that I was angry at 27 when I wrote my anti-imperialist book in-between rioting in the streets, spray painting slogans at Times Square at midnight, going to jail and having the cops kick the shit out of me. I don’t know of any other way to be an anti-imperialist except the way I was an anti-imperialist during the War in Vietnam.

Indeed, it’s no easy feat to be an old anti-imperialist. Che died at 39, Lenin at 53 and Mark Twain at 74. The author of The Adventures of Huckleberry Finn and A Connecticut Yankee in King Arthur’s Court, which takes a big swipe at weapons of mass destruction, noted near the end of his life, “I am always on the side of the revolutionists, because there never was a revolution unless there were some oppressive and intolerable conditions against which to revolute.” Thanks, Mr. Twain. I’m glad you said that.

Today, there are so many oppressive and intolerable conditions the world over, and so many different imperialisms: the Chinese, the Russian, the India, the Israeli, the Brazilian and the U.S. It was comforting in the 1960s and 1970s to recognize that the American Empire was in decline and that the Soviets, the Vietnamese and the Chinese stood up to the Pentagon. Gratifying, too, that crowds in Paris, Rome, and London denounced the U.S. invasion and occupation of Vietnam, Laos and Cambodia.

Now, who stands up to the White House, the Senate, Google, Facebook and Amazon? Precious few citizens! Empires have proliferated and reinvented themselves. The American Empire is still in decline, though as George Lucas noted in 1980 it did “Strike Back” with Reagan, and later with Bush I, Bush II, Clinton and Obama.

An empire in decline—whether Roman, British, or American—isn’t a pretty thing. It can take decades to fall apart. I saw that when I lived in England. An Empire in decline isn’t really anything to cheer about. Indeed, the fall of empire makes life miserable for migrants, serfs, slaves, refugees, prisoners, pensioners and even for aging anti-imperialists. Maybe it’s a cheap shot. I don’t care. I’ll say it here, “Goodbye and Fuck you, American Empire.”

The 4 Greatest Enemies of the State

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By Gary Z McGee

Source: The Mind Unleashed

“It’s no measure of health to be well-adjusted to a profoundly sick society.” ~Krishnamurti

How do we know that our society is profoundly sick?

  • 1.) Our society pollutes the air it needs to breathe.
  • 2.) Our society pollutes the water it needs to drink.
  • 3.) Our society pollutes the food it needs to eat.
  • 4.) Our society pollutes the minds it needs to evolve with.

Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continue to do all the things that causes that pollution is a profoundly sick society.

It is in this fundamental way that human wellbeing itself has become the enemy of the state. Statism only functions with unhealthy, divided individuals. It cannot continue if people are healthy and connected. In short: statism fails when enough people achieve a sense of wellbeing despite it.

So, if wellbeing is the enemy of the state, then it stands to reason that anyone seeking wellbeing is also an enemy of the state. Just as those seeking health, vitality and freedom do well to be maladjusted to a profoundly sick society, those seeking wellbeing do well to become enemies of the state.

Freedom is the enemy of the state:

“State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: ‘I, the state, am the people.’” ~Nietzsche

Have no illusions, the curtailment of human freedom is the state’s business. At every turn the Goliath of the state rears its ugly head, checking the free movement of otherwise free individuals. It’s a monstrous Hydra of overreaching power, hellbent on keeping its people controlled, corralled, and contained under the illusion of security and safety, and under the rampant delusion of law and order.

No nation-state on the planet is genuinely free. All are falsely and insincerely “free.” They are only ever “free” inside the unhealthy box of their conditions. Therefore, they are not free. True freedom is allowing the free movement of people and allowing people to govern themselves under the guidance of the golden rule and the nonaggression principle.

So what is a free-range human to do in the face of such a monstrosity? Become David against Goliath. Become Heracles against Hydra. Become a well-armed lamb contesting all votes. Become lionhearted despite all cowards.

But before that, you must check yourself. You must become free. If you are not free, then you cannot be heroic. You must be free in order to gain the type of courage necessary to become. Full stop.

The golden rule is the enemy of the state:

“Live simply so that others may simply live.” ~Gandhi

Statism is the antithesis of the golden rule. Why is this? Because the state demands that you do unto each other as the state demands. This is the opposite of the golden rule.

The state tricks you into believing that the state is the people. But the state is not the people. It’s the illusion of a people. People are made up of individuals. Individuality is predicated upon freedom. Further freedom is predicated upon individuals allowing other individuals to be free. The state doesn’t allow individuals to be free. It only gives individuals “permission” to be free upon certain conditions, which is the illusion of freedom.

If freedom is the foundation of the golden rule, then consent is its backbone. Without consent there is only rape. Lest we allow rape, consent is paramount.

It’s simple: The difference between robbery and a good trade is consent. The difference between murder and assisted death is consent. The difference between rape and a healthy sexual encounter is consent. The difference between oppression and freedom is consent. The difference between coercion and voluntarism is consent. Consent is everything.

If I don’t want to trade my dollar for your twinkie and you steal my dollar anyway, that’s robbery, because I did not consent. If I don’t want to have sex with you but you have sex with me anyway, that’s rape, because I did not consent. If I feel that your arbitrary law is immoral and you force me to follow it anyway, that’s oppression, because I did not consent. If I don’t want to give up my money to your arbitrary tax system but you force me to do so anyway, that’s coercion, because I did not give my consent.

In order to be a healthy, responsible, moral, and just human being, you must allow others to give their consent. Otherwise, you are violating the golden rule.

If your values are based upon violence being the solution to problems, then your values violate the golden rule. If your values are based upon hindering the freedom of others, then your values violate the golden rule. If your values are based upon coercing people to give you money when they haven’t consented, then your values violate the golden rule.

Bottom line: if your values are based upon violating the golden rule, then your values are immoral, unjust and unhealthy.

Nonviolence is the enemy of the state:

“An eye for an eye makes the whole world blind.” But “When there is only a choice between cowardice and violence, I would advise violence.”~Gandhi

The state wants violent citizens so that it can control them. When people are nonviolent and compassionate toward each other the state doesn’t have an excuse to prevent freedom (though it will still make up excuses). When people are violent and intolerant toward each other the state has a reason to prevent freedom.

Nonviolence is the enemy of the state because the state’s solution to all problems is violence. When its citizenry comes up with nonviolent solutions it makes the state obsolete. But the state will always fight to maintain its overreaching power and control. So, in order not to become obsolete, it must maintain its violence.

The only thing that can prevent state violence is the people realizing that the state is not the people, and upon realizing this, choose to be nonviolent despite the violence of the state.

The flip side of this coin, however, is self-defense. The people must also wake up to the fact that they alone must defend themselves against violence. Whether that violence comes from an individual, a group of individuals, or from the state. The only time when violence is morally correct is in self-defense.

This can become a tricky psychological briar patch. But, basically, offensive violence is unhealthy and immoral (tyranny), whereas defensive violence is healthy and moral (justice). As Albert Camus said, “Absolute freedom mocks justice. Absolute justice denies freedom. To be fruitful, the two ideas must find their limits in each other.”

Peace is the enemy of the state:

“Never relinquish your ability to doubt, reflect, and consider other options –your rationality as an individual is your only protection against the madness that can overcome a group.” ~Robert Greene

If wellbeing, health, freedom, the golden rule, and nonviolence are all the enemy of the state, then what does that tell you?

Feel free to lose the wrestling match between your higher reasoning and your cognitive dissonance. I’ll wait here…

The bottom line is this: War is the only way any nation-state maintains itself. And yet love (peace, compassion, freedom, justice) is the only way humans can progressively evolve in a healthy way.

The state is always at war—with itself, with its citizens, with other states. There is no way out of its net of covert violence unless you leave it behind and become a free-range human. In order to be a lover of humanity one must become an enemy of the state.

The realization that in order to be a healthy, moral, and just human one must become an enemy of the state, is a tough pill to swallow. It’s not for the faint of heart. It will take counterintuitive reasoning to fully fathom it. It will require you to think outside of whatever box you’ve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.

Most of all, it will require audacious courage in the face of comfortable cowardice. But, as Ralph Waldo Emerson wisely stated, “A man is to carry himself in the presence of all opposition. I ought to go upright and vital and speak the rude truth in all ways. Your goodness must have some edge to it—else it is none.”

On Becoming Free – What Are We Really Freeing Ourselves For?

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By Gary Z. McGee

Source: Waking Times

“I must create a system or be enslaved by another Man’s.” ~William Blake

Becoming free is creating your own virtuous system despite being outflanked by unvirtuous systems controlled by unvirtuous men. It is cultivating a healthy way of living despite the unhealthy ways of unhealthy men. It’s becoming so “absolutely free that your very existence is an act of rebellion” (Albert Camus). Then it’s building “a new model that makes the existing model obsolete” (Buckminster Fuller).

But first, we must ask ourselves what we are freeing ourselves for before asking ourselves what we are freeing ourselves from. The answer to that question, what are we freeing ourselves for, will be the foundation of our freedom, the cornerstone of our virtue, the building blocks of a healthier way of being human in the world.

Understand: we must be critical and highly skeptical of any “answer” that should arise from asking this most vital of questions. For if our “answer” is deemed invalid/unhealthy by the dictates of universal law (what’s healthy and what’s not), then it should be discarded as invalid/unhealthy for any humans who are attempting to be virtuous and healthy. Also, every “answer” should remain flexible and adaptable lest it become stagnant, rigid, dogmatic, tyrannical, or stuck in its ways.

A virtuous system follows the Golden Rule and the Nonaggression Principle:

“Beware of the good and the just! They like to crucify those who invent their own virtue for themselves.” ~Nietzsche

As human beings there is no way around the fact that we are social creatures. We need each other to survive in a hostile (entropic) universe. Therefore, the golden rule is paramount.

It is imperative that whatever we are freeing ourselves for does not overreach or impede the health and welfare of others. A truly virtuous system never forces its virtue onto others. The moment a so-called virtuous system forces its virtue or values onto others, it ceases to be virtuous. There’s no way around this absolute fact. Any attempt to “get around it” is a violation of the golden rule and therefore unvirtuous.

Likewise, it is vital that whatever we are freeing ourselves for does not violate the nonaggression principle (See caveat). A truly virtuous system is never directly violent. It is only ever violent in self-defense. The moment a so-called virtuous system becomes directly violent it ceases to be virtuous. The only moral exception to this fact is when violence is necessary to defend against direct violence –and, even then, only as a last resort. Any attempt to use violence to force others into compliance is a violation of the nonaggression principle and therefore unvirtuous.

Caveat: Being social animals in an environment with finite resources is highly complicated. To the extent that our virtuous system indirectly pollutes the environment it gets a pass for somewhat violating the nonaggression principle. The tragedy of the commons is a very real and sometimes unavoidable paradox. But, and here’s the rub, to the extent that our virtuous system directly pollutes the environment it is in direct violation of the nonaggression principle and therefore can no longer be considered virtuous.

A healthy system is sustainable, moral, and eco-conscious:

“A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” ~ Aldo Leopold

How do we know the current system (society) is unsustainable, immoral and even ecocidal, and thus unfit for healthy and virtuous people? It’s self-evident…

1.) Our society pollutes the air it needs to breathe.

2.) Our society pollutes the water it needs to drink.

3.) Our society pollutes the food it needs to eat.

4.) Our society creates unhealthy individuals it needs to evolve with.

Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continues to do all the things that causes that pollution is a profoundly sick society. Krishnamurti’s quote is a powerful reminder of this vital fact: “It’s no measure of health to be well-adjusted to a profoundly sick society.”

The solution is to create a system that is sustainable, moral, and eco-conscious; to create a healthy system that makes the unhealthy system obsolete.

The problem is that the unhealthy system overreaches. It overreaches with its pollution and it overreaches with its power. So almost any attempt at creating a healthier system will have to be covert and strategically defensive. Both in its attempt to create a healthy system and in its attempt to thwart the encroaching unhealthy system. It will have to be clandestine and stealthy on the one hand, and creative and daring on the other hand.

This will probably result in pockets of horizontal democracy on the group level: sustainable communes, ecovillages, and various types of anarchist groups. While on the individual level it will probably result in plenty of free-range humans, ninjaneers, eco-warriors, and various types of sustainable hermits.

The bottom line: Discovering a healthy and virtuous answer to the question ‘what are we freeing ourselves for?’ is no easy feat. It’s not for the faint of heart. It will take counterintuitive reasoning. It will require you to think outside of whatever box you’ve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.

Most of all, it will require audacious courage in the face of comfortable cowardice. As Ralph Waldo Emerson said:

“A man is to carry himself in the presence of all opposition…I ought to go upright and vital and speak the rude truth in all ways…Your goodness must have some edge to it — else it is none.”

But, in the end, it will have been worth it. For you will have discovered moral virtue. You will have discovered provident health. You will have discovered authentic freedom. And your conscience will have finally been cleared.

When the state is unjust, citizens may use justifiable violence

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By Jason Brennan

Source: aeon

If you see police choking someone to death – such as Eric Garner, the 43-year-old black horticulturalist wrestled down on the streets of New York City in 2014 – you might choose to pepper-spray them and flee. You might even save an innocent life. But what ethical considerations justify such dangerous heroics? (After all, the cops might arrest or kill you.) More important: do we have the right to defend ourselves and others from government injustice when government agents are following an unjust law? I think the answer is yes. But that view needs defending. Under what circumstances might active self-defense, including possible violence, be justified, as opposed to the passive resistance of civil disobedience that Americans generally applaud?

Civil disobedience is a public act that aims to create social or legal change. Think of Henry David Thoreau’s arrest in 1846 for refusing to pay taxes to fund the colonial exploits of the United States, or Martin Luther King Jr courting the ire of the authorities in 1963 to shame white America into respecting black civil rights. In such cases, disobedient citizens visibly break the law and accept punishment, so as to draw attention to a cause. But justifiable resistance need not have a civic character. It need not aim at changing the law, reforming dysfunctional institutions or replacing bad leaders. Sometimes, it is simply about stopping an immediate injustice­. If you stop a mugging, you are trying to stop that mugging in that moment, not trying to end muggings everywhere. Indeed, had you pepper-sprayed the police officer Daniel Pantaleo while he choked Eric Garner, you’d have been trying to save Garner, not reform US policing.

Generally, we agree that it’s wrong to lie, cheat, steal, deceive, manipulate, destroy property or attack people. But few of us think that the prohibitions against such actions are absolute. Commonsense morality holds that such actions are permissible in self-defense or in defense of others (even if the law doesn’t always agree). You may lie to the murderer at the door. You may smash the windows of the would-be kidnapper’s car. You may kill the would-be rapist.

Here’s a philosophical exercise. Imagine a situation in which a civilian commits an injustice, the kind against which you believe it is permissible to use deception, subterfuge or violence to defend yourself or others. For instance, imagine your friend makes an improper stop at a red light, and his dad, in anger, yanks him out of the car, beats the hell out of him, and continues to strike the back of his skull even after your friend lies subdued and prostrate. May you use violence, if it’s necessary to stop the father? Now imagine the same scene, except this time the attacker is a police officer in Ohio, and the victim is Richard Hubbard III, who in 2017 experienced just such an attack as described. Does that change things? Must you let the police officer possibly kill Hubbard rather than intervene?

Most people answer yes, believing that we are forbidden from stopping government agents who violate our rights. I find this puzzling. On this view, my neighbours can eliminate our right of self-defense and our rights to defend others by granting someone an office or passing a bad law. On this view, our rights to life, liberty, due process and security of person can disappear by political fiat – or even when a cop has a bad day. In When All Else Fails: The Ethics of Resistance to State Injustice (2019), I argue instead that we may act defensively against government agents under the same conditions in which we may act defensively against civilians. In my view, civilian and government agents are on a par, and we have identical rights of self-defense (and defense of others) against both. We should presume, by default, that government agents have no special immunity against self-defense, unless we can discover good reason to think otherwise. But it turns out that the leading arguments for special immunity are weak.

Some people say we may not defend ourselves against government injustice because governments and their agents have ‘authority’. (By definition, a government has authority over you if, and only if, it can oblige you to obey by fiat: you have to do what it says because it says so.) But the authority argument doesn’t work. It’s one thing to say that you have a duty to pay your taxes, show up for jury duty, or follow the speed limit. It is quite another to show that you are specifically bound to allow a government and its agents to use excessive violence and ignore your rights to due process. A central idea in liberalism is that whatever authority governments have is limited.

Others say that we should resist government injustice, but only through peaceful methods. Indeed, we should, but that doesn’t differentiate between self-defense against civilians or government. The common-law doctrine of self-defense is always governed by a necessity proviso: you may lie or use violence only if necessary, that is, only if peaceful actions are not as effective. But peaceful methods often fail to stop wrongdoing. Eric Garner peacefully complained: ‘I can’t breathe,’ until he drew his last breath.

Another argument is that we shouldn’t act as vigilantes. But invoking this point here misunderstands the antivigilante principle, which says that when there exists a workable public system of justice, you should defer to public agents trying, in good faith, to administer justice. So if cops attempt to stop a mugging, you shouldn’t insert yourself. But if they ignore or can’t stop a mugging, you may intervene. If the police themselves are the muggers – as in unjust civil forfeiture – the antivigilante principle does not forbid you from defending yourself. It insists you defer to more competent government agents when they administer justice, not that you must let them commit injustice.

Some people find my thesis too dangerous. They claim that it’s hard to know exactly when self-defense is justified; that people make mistakes, resisting when they should not. Perhaps. But that’s true of self-defense against civilians, too. No one says we lack a right of self-defense against each other because applying the principle is hard. Rather, some moral principles are hard to apply.

However, this objection gets the problem exactly backwards. In real life, people are too deferential and conformist in the face of government authority. They are all-too-willing to electrocute experimental subjects, gas Jews or bomb civilians when ordered to, and reluctant to stand up to political injustice. If anything, the dangerous thesis – the thesis that most people will mistakenly misapply – is that we should defer to government agents when they seem to act unjustly. Remember, self-defense against the state is about stopping an immediate injustice, not fixing broken rules.

Of course, strategic nonviolence is usually the most effective way to induce lasting social change. But we should not assume that strategic nonviolence of the sort that King practiced always works alone. Two recent books – Charles Cobb Jr’s This Nonviolent Stuff’ll Get You Killed (2014) and Akinyele Omowale Umoja’s We Will Shoot Back (2013) – show that the later ‘nonviolent’ phase of US civil rights activism succeeded (in so far as it has) only because, in earlier phases, black people armed themselves and shot back in self-defense. Once murderous mobs and white police learned that black people would fight back, they turned to less violent forms of oppression, and black people in turn began using nonviolent tactics. Defensive subterfuge, deceit and violence are rarely first resorts, but that doesn’t mean they are never justified.

 

Jason Brennan is associate professor of strategy, economics, ethics and public policy at Georgetown University. He is the author, together with Peter Jaworski, of Markets Without Limits (2015), and his latest book is When All Else Fails: The Ethics of Resistance to State Injustice (2019).

Once We Awaken

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By Rudy Avizius

Source: OpEdNews.com

Do you get a sense, that something is wrong
like that dissonance, that does not belong

As we move through the journey of life, many people are experiencing a sense of dis-ease, that something is off-kilter, that the narratives we are receiving do not match the reality we are experiencing. There is great hope in this knowledge because once one recognizes this dissonance the process of awakening begins.

Deep down way inside, you may have suspicions
that much what we’re told, are but veiled omissions

The narratives are controlled by a small handful of people who determine what issues and discussions we should be examining. As we watch the main stream news and follow social media, the news and discussions we see are mostly spectacle designed to boost ratings with little or no coverage of the real issues such as: our wars without end, corporate and big money control of government and media, or anything critical of the powers that be. Most of the journalists we see on the main stream media are basically celebrity faces who no longer practice journalism, but are simply parroting what those in power want them to say with little effort made to investigate and corroborate the stories. There is great hope in recognizing this knowledge, as it allows one to view the narratives more critically and to filter out what does not resonate with them.

Why do we listen, to those who would divide
those who leave us empty, with our humanity denied

  • Both of the main stream political parties support the Military/Industrial/Security Complex.
  • Both of the main stream political parties support the multiple simultaneous wars and occupations of other nations.
  • Both of the main stream political parties support a foreign policy of economic and military sanctions on nations that wish to pursue paths that do not fit interests of the global central banking system.
  • Both of the main stream political parties support their corporate donors over their constituents.
  • Both of the main stream political parties voted to extend the surveillance of citizens.
  • Both of the main stream political parties have made little or no attempt to stop the flood of big money into political campaigns.

However, the powers that be are very successful at projecting that there is a real difference between the two political parties. Both political parties are successful in getting people to fight each other over social issues that in the big picture are really not the key issues. Then, as long as the people are focused on fighting each other, those who orchestrated this fight enjoy the benefits of this effective diversion, keeping people from paying attention to the criminal syndicate that has taken over the government. There is great hope in recognizing this old divide and conquer tactic because once one does recognize it, one can stop fearing or hating “the other” and recognize that we have far more in common than what is dividing us. We can stop with name calling and finger pointing, and instead engage in meaningful conversations.

Why listen to those, with so little to tell
the very same ones who, have so much to sell

So many listen to the main stream media where sensationalism such as murders, car crashes, kidnappings, sex scandals and the like dominate the content. This is the same media where 90% of the media is owned by 6 corporations. One does not need a PhD to understand that this concentration of control over the narrative that people experience is not a positive development. Those that control the news keep the masses living in fear. This fear can take many forms, but often it is physical, economic, or social.

This is the same media that now has 36% of its hourly content filled with commercials. The fact that people are recognizing this is good news because they will become more discerning about who they give their money to. They will start to question whether they really need that product or service, or do they just want it.

Once we will awaken, things won’t be the same
we will manifest, an end to their game

Once we will awaken, the angels will observe
as those with dark souls, we’ll no longer serve

Our current political system has been totally corrupted by those with vast accumulations of money. This cuts across all ideologies and political party lines. This system of legal bribery has even been ratified by the highest court in the land which opened the floodgates to even more money corroding our system. How can someone represent you when they are being paid millions to represent others? What we need now goes beyond simple reforms and enters the realm of transformational change. Many articles and videos (mostly those in the alternative media space) connect these dots so that more and more people are becoming aware. This awareness or awakening is a critical step as it opens up the possibility for transformational change to take place.

The changes we are seeking will not take place from the top down, they will take place from the bottom up. Those who benefit from the current paradigm have little motivation to implement meaningful changes. Once we are ready to accept our own roles in this process, we will realize that what needs to happen is that we have to change ourselves. Once we stop playing their game of competing with each other, we will start cooperating instead. Local, self sufficient, and resilient communities will spring up like wild flowers in a field where they grow much of their own food, start their own currencies, and their citizens will stop buying from the big corporations, instead they will patronize their local businesses.

The current system of how we create and distribute money is at the very heart of most of the problems we face. It is absolutely amazing that people will work a significant portion of their lives away to earn money, and yet have only the most elementary understanding of how our debt based monetary system works. What does debt based monetary system mean? When was the last time your main stream media covered this? When was the last time your school taught you this? Why is this information withheld?

This debt based monetary system perpetuates and amplifies the inequalities of how Earth’s abundant resources are distributed. Our very existence on this planet is being threatened as unlimited economic growth within a finite biosphere remains the current paradigm. Until we move to a totally new monetary system, we are only hacking away at branches, and not getting to the root of the problem. There can be no effective transformation of our societies until this happens.

The models for a new monetary system are already in place. However the private individuals who have been given the monopoly power to create money and are benefiting from the current system will fight to make sure that knowledge of these systems does not spread widely. Those benefiting from the current system will work hard to make sure it stays firmly entrenched. When was the last time you heard a corporate media network discuss monetary reform?

Once we have local control of money, food production, energy generation,and governance, the current paradigm of corporate and big money control of our systems will simply become obsolete. It will simply fade into oblivion as it becomes less and less relevant. There will be no need to confront the system. Once we awaken and change our ways, we will “manifest an end to their game”.

Those who sell their souls, for their daily bread
may not take the time, to think of what’s ahead

There have always been those who would sell their souls and use the excuse “it’s my job” to justify their actions. From those who tortured Jesus to more modern times with concentration camp guards to even more currently the mercenaries who were hired to confront those seeking to protect their water supplies from pipeline companies.

Think about this, these mercenaries are people who left the communities they pledged to “protect and serve” to answer a call to “protect and serve” corporate interests in another community, while these same corporate interests were placing local people’s water supplies at serious risk.

These mercenaries were the tip of the spear, there were many behind the scenes who acted as enablers for their behaviors. There were the corporate executives, prosecutors, judges, minor bureaucrats, and politicians without whose support, such injustices could never take place. Those who served helping these forces have “sold their souls for their daily bread.”

“It was my job” is not an acceptable response when it curtails the access of life sustaining necessities of fellow human beings.

It is very easy to develop an “I see nothing” attitude, or to allow oneself to be silenced by monetary gain by “playing along” with those who control and manipulate the system. It is time to witness, it is time to speak up, it is time to resist when you see injustice taking place.

Those that are insatiable, always seeking moar
ever quite so willing, to send others to war

Why do we accede, to their self served schemes
rather than just simply, following our dreams

Once we awaken we will no longer serve those who think only of themselves and their own self serving schemes. YOU can start making a huge difference by the way you spend YOUR money. Think about this, when you give your money to someone or some corporation, as you are transferring some of your your power to them. Is this really something you wish to do?

Do you shop at a local merchant or do you save that 35 cents by buying from Amazon? Do you give a percentage of every purchase to the big banks by using credit cards or do you pay in cash? Do you buy animal products humanely produced? Do you buy organic food or food produced using chemicals that threaten our ecosystem (and your health?) Do you bank at a “too big to fail bank” or a local community bank or Credit Union? Sometimes the lowest price or convenience is not the best buy and can carry an even higher unseen cost.

As we develop our own resilient local communities and economies, our dependencies on the corporate model will be reduced, weakening their tight grip on us. Mother Teresa once said “I alone cannot change the world, but I can cast a stone across the waters to create many ripples.”

Once we will awaken, we will clearly see
many of the others, who’ve also broken free

This is the best part of the awakening process. It is easy to think that the problems we face are overwhelming and that nothing can be done. The powers that be want us to think that way. Yet as we awaken, it becomes very clear that there are so many more of us that feel this same way than we originally believed. Once we awaken we become aware of others who have broken free. It is very empowering once we realize we are not alone. A critical mass is forming. It turns out that it takes only 10% of a population to bring about real changes.

We live in a world of abundance. There is enough air, water, and food for every person, animal, and plant on the planet. We have the resources and ability to make our existence here a paradise, to continue to develop socially, intellectually, emotionally, and spiritually. It is within our power to create a true golden age on this blue oasis floating through space and attain wondrous levels of development on a personal, family, community, regional, and global level while creating this paradise.