The Elite’s COVID-19 Coup: Fighting for our Humanity, Our Liberty and Our Future

Posted on May 29, 2020 by Reid Mukai

By Robert J. Burrowes

We are being utterly transformed. And the world is being utterly transformed around us.

Ostensibly, this is to tackle a simple virus. In reality, it is to achieve an elite design at staggering cost to humanity and to life generally.

If you have not been carefully following what is taking place, let me highlight some recent developments and what we can do about them.

On 26 March 2020, the World Intellectual Property Organisation (WIPO) granted Microsoft a world patent. Titled ‘1. WO2020060606 – Cryptocurrency System Using Body Activity Data’, this patent gives Microsoft (that is, Bill Gates) extraordinary power over our lives.

As Professor Vandana Shiva evocatively explains in her latest article, ‘My Earth Journey in defence of Biodiversity, Life and Freedom over 5 decades’, this development is ‘robbing us of our deep humanity’:

The patent is dramatically changing the meaning of being human.

Firstly, it is redefining us as ‘mines’ for data – robbing us of our autonomy, our sovereignty, and control over our bodies and minds…. And just being connected through their ‘server’ is giving consent….

Secondly, it is erasing our humanity – as sovereign, living beings, spiritual, conscious, intelligent beings, making our decisions and choices with wisdom and ethical values about the impacts of our actions on the natural and social world of which we are a part; and to which we are inextricably related. We are being reduced to being ‘users’ of tasks assigned to us by the extractive digital mega machine. A ‘user’ is a consumer without choice in the digital empire. Human creativity and consciousness disappear in the world imagined in #patent060606.

Thirdly, the patent is redefining human values, and the value of being human. Human values include ethical, ecological, spiritual values….

Patent 060606 is aimed at robbing us of our deep humanity. We are being transformed from self organised, conscious, creative, autopoetic beings, into external input “users” whose value will be assigned in cryptocurrency through algorithms, by the very machine that gave us the task in the first place.

But it is not just our humanity that is at stake, horrific though this may be. The world, too, is being transformed so that the humanoids who are not killed off or marginalized into extreme poverty and desperation will perform their assigned roles to serve the global elite within the new techno tyranny that is being created around us.

For just a taste of the evidence in this regard, see ‘Global Capitalism, “World Government” and the Corona Crisis’, ‘The Farce and Diabolical Agenda of A “Universal Lockdown”’ and ‘Techno-Tyranny: How The US National Security State Is Using Coronavirus To Fulfill An Orwellian Vision ’.

And if you would like greater insight into the role that individuals like Bill Gates are playing in all of this, see these three recent documentaries produced by James Corbett: ‘How Bill Gates Monopolized Global Health’, ‘Bill Gates’ Plan to Vaccinate the World’ and ‘Bill Gates and the Population Control Grid’. In addition, this article by Robert F. Kennedy Jr. is instructive: ‘Gates’ Globalist Vaccine Agenda: A Win-Win for Pharma and Mandatory Vaccination’.

Given the monumental undertaking for global control that this represents, you might wonder how this transformation can be achieved. And, unfortunately, the answer is ‘very simply’. This is because the bulk of the human population has been terrorized into a state of being submissively obedient. And this state is effectively permanent. As a result, mobilizing strategic resistance to what is happening is very difficult.

Why do I write this?

Because the evidence that COVID-19 is a minor health risk, particularly if dealt with appropriately, is overwhelming and extensively documented: ‘According to data from the best-studied countries and regions, the lethality of Covid19 is on average about 0.2%, which is in the range of a severe influenza (flu) and about twenty times lower than originally assumed by the WHO.’ See ‘A Swiss Doctor on Covid-19’.

Having noted that, however, if you want to watch a thoughtful and detailed explanation of why COVID-19 is a ‘fake virus’, try watching molecular biologist Dr Andrew Kaufman’s two hour interview by Brian Rose: ‘Unmasking the Lies Around COVID-19: Facts vs Fiction of the Coronavirus Pandemic’. In this interview, Dr Kaufman carefully explains:

The scientific procedures that have been utilized in all of these scientific studies… it wouldn’t be possible using those techniques to isolate the virus and purify it and prove that it exists…. Taking into account all of the evidence I have looked at which has been almost entirely from peer-reviewed scientific papers and official government websites, my opinion is that this entire pandemic is a completely manufactured crisis. In other words there is no evidence of anyone dying from any novel illness…. And so what I think is going on… is in line with what might be known as a globalist agenda…. All of these things seem to be moving towards control of the people.

There is not very much about vaccines that makes a lot of sense because if you actually go back and look for the evidence that vaccines have prevented disease you are not going to find any…. Smallpox is an interesting example…. In the mainstream history books the smallpox vaccine has been touted as a major success but that’s not really accurate. If you go back and look at data from the Royal Academy of Sciences what you will see is that the mortality increased substantially while these vaccines were widely used and then when they stopped being used the numbers went back down again.

So it is really difficult to trust what is in a general textbook or mainstream history book without going and looking at the actual data yourself because all of the textbooks that were in medical schools say that vaccines are responsible for preventing many of these major illnesses that people were suffering from and worried about in the first part of the twentieth century. But if you look at some of the same diseases that did not have a vaccine, such as scarlet fever for example, you will find that scarlet fever also went away with all of the other diseases even though there was no vaccine for it.

And when you look at the number of cases of the various illnesses like polio or measles or diphtheria, you’ll see that the prevalence or incidence of those diseases and mortality from those diseases, which in some was substantial, went down almost to the current levels before a vaccine was even available for use so you couldn’t possibly attribute a vaccine for causing that reduction in the illness if it wasn’t even around at the time that the illness was reduced….

If you create a vaccine for an illness [such as COVID-19] that has not been proven to even exist, then the vaccine couldn’t possibly work. But if you do a clinical study and have an imaginary disease and give the vaccine to people and then they never get the imaginary disease it would give the appearance that its very successful.

So this is a real win-win strategy for anyone making these vaccines and which is why there have been companies all over the world racing to be the first one to have a vaccine that’s been proven to be safe or effective using the limited criteria that they require. Because whoever gets there first, according to the plans or proposed policies, they’re going to be selling billions of vaccines. Billions! So they’re going to make billions of dollars as a result of this. So there is such a strong financial incentive.

Some of the technological strategies that they are using to make these vaccines are quite scary and unprecedented…. But obviously it couldn’t prevent a disease that doesn’t exist so there must be some other purpose for it.

Remember, the words quoted above are taken from a two hour interview. If any of these words leave you wondering, watch the interview to consider the evidence that Dr Kaufman cites or check his website: Dr Andrew Kaufman.

In another video Dr Kaufman explains how early scientific papers on the subject suggested an association (not causation) between a novel coronavirus ‘with human to human transmission and severe human infection’ whereas a subsequent key ‘scientific’ paper that made a claim which helped drive the global response to COVID-19 ‘flat out lied’ about their results: ‘Following the first outbreaks of unexplained pneumonia in Wuhan, China, in late 2019, a new coronavirus was identified as the causative agent in January 2020.’ See ‘Identification of Coronavirus Isolated from a Patient in Korea with COVID-19’. In fact, Dr Kaufman points out: ‘they cannot reference any science to back that up whatsoever’. Moreover, subsequently to this paper, another article – see ‘I study viruses: How our team isolated the new coronavirus to fight the global pandemic’ – declared ‘The emergence of a new coronavirus in a market in Wuhan, China, in December 2019 set in motion the pandemic we are now witnessing in 160 countries around the world’. But again, Dr Kaufman counters, ‘no evidence was provided at all’ to support this claim: ‘just flat out lies’. For the details and citation of all the scientific sources for this explanation of how the COVID-19 ‘rumour mill’ got started, see ‘The Rooster in the River of Rats’.

If you wish to watch a more scientifically-oriented lecture, explaining more of the technical detail of what Dr Kaufman argues ‘is really going on’ and which is consistent with the evidence, then you can view it here: ‘Special Report: Humanity is NOT a virus!’

So while the evidence that there is neither a virus nor a pandemic is grounded firmly in the science, the evidence that the global elite is using COVID-19 as ‘cover’ to implement its coup against humanity is rather overwhelming. In addition to the articles cited above, see these two articles which cite many other extensively-documented sources as well: ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’ and ‘COVID-19: Breaking the Lockdown, Defeating the Coup, Averting Extinction’.

But while this evidence is readily available, it requires someone who has not lost the capacity to investigate and think for themself. And that is a huge problem.

Of course, little of the evidence in these regards is available through education systems or the corporate media, given that the purpose of these institutions is to serve elite interests. And controlling access to, and manipulating perception of, the evidence is vital in both regards.

So if, for example, you believe that the corporate media is reporting the ‘news’, you might like to reflect on these words of David Rockefeller spoken at the highly secretive elite Bilderberg meeting held in Germany in 1991 but subsequently leaked:

‘We are grateful to The Washington Post, The New York Times, Time Magazine and other publications whose directors have attended our meetings and respected their promises of discretion for almost 40 years. It would have been impossible for us to develop our plan for the world if we had been subject to the bright lights of publicity. But the world is now more sophisticated and prepared to march towards a world government…. The supranational sovereignty of an intellectual elite and world bankers is surely preferable to the national auto-determination practiced in past centuries.’ See ‘David Rockefeller at Bilderberg meeting in Baden 1991’ and ‘David Rockefeller’s Chilling 1991 Speech at a Bilderberg Meeting’.

The motto of The Washington Post is ‘Democracy Dies in Darkness’. What it does not proclaim is that the Post, along with the other corporate media outlets, has long played its part in the global elite’s program to ensure that democracy – and hence any meaningful role in how we are governed – cannot flourish. But for a detailed critique of the corporate media exposing its role in perpetrating elite power by distributing elite propaganda as ‘news’, see Manufacturing Consent: The Political Economy of the Mass Media.

Hence, while increasing numbers of people are lamenting the submissive response to elite initiatives to imprison us in our own homes (and strip us of rights and freedoms that it took centuries to win) – see, for example, ‘A Nation of Sheep’ and ‘To All Cowards Who Meekly Succumbed To the Unlawful Lockdown… Hang Your Heads In Shame’ – and some authors have written commentaries illustrating and explaining the ways in which people’s fear is manifesting in response to a simple virus – see Dr. Rudolf Hänsel’s explanation in ‘The Diabolical “Game” with Fear as an Instrument of Domination. The Reflex of Obedience’ and Dr. Pascal Sacré’s thoughts in ‘COVID-19: An Ocean of Fears and Lies’ – my own interest lies in explaining why people are fearfully and submissively obedient in the first place and how we can go about restoring agency to the individual’s life so that they can use their own investigatory and analytical capacities to track down and consider the evidence, and to then act sensibly and powerfully in response.

While, regrettably, this cannot be done quickly, it is an essential component of any strategy to effectively resist elite encroachments on our rights, freedoms and economic security while also acting powerfully to deal with the genuine threats to human survival such as those posed by war, the environmental and climate catastrophes, biodiversity loss and the deployment of 5G, among others. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ and, for astute insight into the disastrous impact that the global industrial shutdown is having on the aerosol masking effect and hence the global climate, see ‘Will COVID-19 Trigger Extinction of All Life on Earth?’

This is because fear suppresses (other) emotional responses (including the anger that would mobilize resistance), distorts sensory perception (so that people disbelieve, rather than consider carefully, evidence that contradicts the elite-driven narrative), inhibits analytical capacity, falsifies memory (to conform with explanations that are less frightening) and thwarts powerful behavioural responses. As a consequence of being victims of their own fear, most people live in a world of delusion and projection and are quite incapable of being anything but submissively obedient.

In brief, fear makes people want to believe, and hence to actually believe, that there is ‘nothing wrong’ with elite directives distributed by international organizations (such as the World Health Organisation), governments, the medical industry, education systems and the corporate media. This means that they do not have to feel and think for themselves, consult their conscience or change their own behaviour, each of which is particularly frightening when their fear and the (unconscious) imperative to obey already have them paralyzed.

So how have we ended up with a population of ‘individuals’ who are so devoid of any sense of Selfhood that they are submissively obedient as Drs Hänsel and Sacré discussed above and which we are now witnessing on a global scale as people are imprisoned in their own homes?

Fundamentally, this has occurred because our parenting and education models are based on terrorizing children into obedience using a combination of ‘visible’, ‘invisible’ and ‘utterly invisible’ violence. For the details of how we do this, see ‘Why Violence?’, ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ and ‘Do We Want School or Education?’

Hence, while we pay lip service to the notion of ‘the individual’, the reality is that we prefer ‘individuals’ who follow the orders of ‘the authorities’, whether at home, school, work, in the military, at a religious gathering or as ‘citizens’ in society generally. After all, our definition of ‘individuality’ long ago ceased to mean any more than that the person clothes themself differently and has their own combination of interests to while away their spare time.

The genuine individual who has an integrated mind, trusts their own (emotional and intellectual) judgment, articulates the truth and behaves powerfully in accord with their conscience, whatever the cost, is only supposed to appear as a fictional character in novels or films. We certainly do not want them in real life. Just ask Mahatma Gandhi, Dr Martin Luther King Jr, Julian Assange and Chelsea Manning, for example. Shot dead or imprisoned for having the qualities of a genuine individual.

For further explanations of how we systematically destroy the individuality in our children, see ‘The Disintegrated Mind: The Greatest Threat to Human Survival on Earth’, ‘Most Attitudes and Beliefs are Outcomes of Fear’ and ‘The Psychology of Projection in Conflict’.

So here we are at the most important moment in human history. At the brink of precipitating our own extinction – again, see ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’ and ‘Will COVID-19 Trigger Extinction of All Life on Earth?’ – and now imprisoned in our own homes (for those who have them) while the global elite implements more of its plan to reduce us from human individuals to digital identities that are readily tracked and controlled while playing our robotic role in the techno tyranny that is almost upon us.

Even those two writers of the classic dystopian novels of the twentieth century, Aldous Huxley and George Orwell, would be horrified that we participated so obediently, so submissively, in the destruction of our ‘free’ world (whatever its limitations). And I doubt they would get any solace from knowing just how well they truly understood the terrified and submissive nature of the human condition.

So with virtually everyone ‘distracted’ from the ‘main game’ – the coup in which the global elite is taking vastly greater control of our lives and even dramatically increasing the risk of imminent human extinction – while we sit back, or even ask for, greater restrictions on our rights and freedoms, the only important question remaining is this:

Can we mobilize sufficient people, even at this late moment, to strategically defend our humanity, defeat the elite coup and avert the imminent threats to human survival?

Unfortunately, as recent evidence clearly indicates, with even most activists obviously deceived by the use of COVID-19 as ‘cover’ for the coup and oblivious to its catastrophic environmental consequences, this is proving far more difficult than I originally hoped.

Nevertheless, in the hope that we can build on the existing resistance, such as that being documented by Professor Chenoweth and her colleagues – see ‘The global pandemic has spawned new forms of activism – and they’re flourishing’ – while sharpening its focus for greater strategic impact, let me reiterate a previously outlined strategy below, particularly taking into account the insanity of the global elite – see ‘The Global Elite is Insane Revisited’ – and the emotional health issues (including anxiety and depression) that are arising during the lockdown that are now complicating people’s existing compulsion to be obedient in the belief that compliance with COVID-19 (that is, coup) measures will make them ‘safe’.

A Nonviolent Strategy to Fight for our Humanity, Liberty and Future

So, if you wish to address your own emotional health issues arising during the COVID-19 coup, consider ‘Putting Feelings First’ and/or, if you wish to support others, including children, to do so effectively, see ‘Nisteling: The Art of Deep Listening’.

In relation to the coup itself, I have identified the appropriate political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and set out a basic list of (now) 28 strategic goals for achieving this purpose (which will also play a vital role in tackling key threats to human survival). The first thirteen of these strategic goals are as follows:

(1) To cause people and groups all around the world to join the resistance strategy by wearing a global symbol of human solidarity, such as an image of several people of different genders/races/religions/abilities/classes holding hands.

(2) To cause people and groups all around the world to join the resistance strategy by boycotting all corporate media outlets (television, radio, newspapers, Google, Facebook, Twitter…) and by seeking news from progressive news outlets committed to telling the truth.

(3) To cause people and groups all around the world to join the resistance strategy by refusing to download the COVID-19 ‘contact tracing’ surveillance app.

(4) To cause people and groups all around the world to join the resistance strategy by ending their ownership and use of a mobile (cell) phone. See ‘EchoEarth: End Cell Phones on Earth’ and ‘Cancel Your Cellphone Account Day, 20-21 June 2020’.

(5) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(6) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists. (If you are unfamiliar with the different philosophies underpinning these approaches, and hence why many natural therapies are so much more effective, there is a straightforward explanation here: ‘Pasteur vs. Bechamp: An Alternative View of Infectious Disease’.)

(7) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(8) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(9) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(10) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(11) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(12) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(13) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

You can read all 28 of the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic Aims’.

Given the complexity of the configuration of this conflict, however, which involves the need to fight simultaneously to retain our ‘deep humanity’, defeat the elite coup and avert near-term human extinction, it is important that our tactical choices are strategically-oriented (as the examples I cite in the thirteen strategic goals above illustrate). Hence, three further considerations assume importance.

First, choose/design tactics that have strategic impact, that is, they fundamentally and permanently alter, in our favor, the power relationship between the elite and us.

Second, when tactical choices are made, focus them on undermining the elite coup, not just features of it, such as ‘social distancing’ or the lockdowns. At its most basic, this can be achieved by using tactical choices that mobilize people to act initially, as is happening, but then inviting them to consider taking further, more focused, action as well (such as those nominated in the 28 strategic goals listed or referenced above). This is important because existing actions will have little impact on key underlying measures, such as those being taken by the elite to advance the fourth industrial revolution, which includes reducing us to a ‘digital identity’.

Third, I would choose/design tactics that also have strategic impact on the greatest threats to human survival, including the collapsing biodiversity on Earth, the threat of nuclear war, the climate catastrophe and the deployment of 5G. Given the incredibly short timeframe in which we are now working to avert human extinction, while people are mobilizing it is important to use this opportunity to give them the chance to perceive the ‘big picture’ of what is taking place – beyond lockdowns and other measures supposedly being used to tackle COVID-19 – and to act powerfully in response.

Equally importantly, the Nonviolent Strategy website explains how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression and, as some nonviolent activists are concerned, to contain any risk of damage to their cause by association with, or disruption by, those groups and provocateurs with a very different and possibly violent agenda. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Fortunately, as more people become aware of the deeper strands of what is taking place, the energy to break the lockdowns and resist the coup will gather pace. As I have previously outlined, using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist.

In addition, as I mentioned above, given the pressing (and, possibly, now uncontainable) threat of human extinction but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider accelerated participation in ‘The Flame Tree Project to Save Life on Earth’.

And for those nonviolent activists concerned about tackling the climate and/or other threats to human survival – including those in relation to the environment and war – you can read about nonviolent strategy, including strategic goals to focus your campaigns, from here: Strategic Aims.

Or, if you want something simpler, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not own or use a mobile (cell) phone
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Using COVID-19 as ‘cover’, the global elite is conducting a coup to take vastly greater control of our lives and, in fact, to neutralize our humanity. This is being made very easy by the compulsion to obey that most people acquire in response to the ‘socialization’ experience they suffered as a child.

As a result, there is very little resistance to the coup, and none of which I am aware that is strategically focused. Consequently, the coup is readily measured by the destruction of our rights, freedoms, emotional health, political participation and economic security as well as its devastating impact on the Earth, further complicating the already grave series of interrelated threats to our survival and that of vast numbers of other species with which we share this planet.

As you ponder your response to this coup and the vastly increased threat to our survival, it might be worth remembering the words of David Rockefeller in his autobiography Memoirs, published in 2003:

Some even believe [the Rockefeller family is] part of a secret cabal working against the best interests of the United States, characterizing my family and me as “internationalists” and of conspiring with others around the world to build a more integrated global political and economic structure – one world, if you will. If that’s the charge, I stand guilty, and I am proud of it.

If you believe that Rockefeller’s vision is benign from the viewpoint of people like you and me, it might be worth reading more about the Rockefeller family’s interests in our well-being, starting with the report from 2010 titled ‘Scenarios for the Future of Technology and International Development’ which discusses four scenarios for the human future in which one is based on ‘Lock Step’ following a pandemic: ‘A world of tighter top-down government control and more authoritarian leadership, with limited innovation and growing citizen pushback’.

Hence, if you share my concern that the time to act powerfully in defence of our humanity, to defeat this elite coup and to fight vigorously and strategically on the many interrelated crises that threaten human extinction, then you are welcome to become involved in one or more of the ways suggested above.

Whatever we do, however, it is vitally important that we do not submissively obey the global elite and its agents such as international organizations, governments, corporations and the mainstream media. The elite and its agents might wear a benign smile at times but their loyalty is not to us or to the Earth. They are too insane to have loyalty to either; their loyalty is to themselves exclusively and we are expendable.

So I gently encourage you to have a good look at the evidence for yourself and to act while we still have some personal autonomy and political space to do so. If we do not act now, we will not have this autonomy and space for much longer and human extinction will follow imminently.

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Private gain must no longer be allowed to elbow out the public good

Posted on May 24, 2020 by Reid Mukai

By Dirk Philipsen

Source: aeon

Adam Smith had an elegant idea when addressing the notorious difficulty that humans face in trying to be smart, efficient and moral. In The Wealth of Nations (1776), he maintained that the baker bakes bread not out of benevolence, but out of self-interest. No doubt, public benefits can result when people pursue what comes easiest: self-interest.

And yet: the logic of private interest – the notion that we should just ‘let the market handle it’ – has serious limitations. Particularly in the United States, the lack of an effective health and social policy in response to the coronavirus disease (COVID-19) outbreak has brought the contradictions into high relief.

Around the world, the free market rewards competing, positioning and elbowing, so these have become the most desirable qualifications people can have. Empathy, solidarity or concern for the public good are relegated to the family, houses of worship or activism. Meanwhile, the market and private gain don’t account for social stability, health or happiness. As a result, from Cape Town to Washington, the market system has depleted and ravaged the public sphere – public health, public education, public access to a healthy environment – in favour of private gain.

COVID-19 reveals a further irrational component: the people who do essential work – taking care of the sick; picking up our garbage; bringing us food; guaranteeing that we have access to water, electricity and WiFi – are often the very people who earn the least, without benefits or secure contracts. On the other hand, those who often have few identifiably useful skills – the pontificators and chief elbowing officers – continue to be the winners. Think about it: what’s the harm if the executive suites of private equity, corporate law and marketing firms closed down during quarantine? Unless your stock portfolio directly profits from their activities, the answer is likely: none. But it is those people who make millions – sometimes as much in an hour as healthcare workers or delivery personnel make in an entire year.

Simply put, a market system driven by private interests never has protected and never will protect public health, essential kinds of freedom and communal wellbeing.

Many have pointed out the immorality of our system of greed and self-centred gain, its inefficiency, its cruelty, its shortsightedness and its danger to planet and people. But, above all, the logic of self-interest is superficial in that it fails to recognise the obvious: every private accomplishment is possible only on the basis of a thriving commons – a stable society and a healthy environment. How did I become a professor at an elite university? Some wit and hard work, one hopes. But mostly I credit my choice of good parents; being born at the right time and the right place; excellent public schools; fresh air, good food, fabulous friends; lots of people who continuously and reliably provide all the things that I can’t: healthcare, sanitation, electricity, free access to quality information. And, of course, as the scholar Robert H Frank at Cornell University so clearly demonstrated in his 2016 book on the myth of the meritocracy: pure and simple luck.

Commenting on how we track performance in modern economies – counting output not outcome, quantity not quality, prices not possibilities – the US senator Robert F Kennedy said in 1968 that we measure ‘everything, in short, except that which makes life worthwhile’. His larger point: freedom, happiness, resilience – all are premised on a healthy public. They rely on our collective ability to benefit from things such as clean air, free speech, good public education. In short: we all rely on a healthy commons. And yet, the world’s most powerful metric, gross domestic product (GDP), counts none of it.

The term ‘commons’ came into widespread use, and is still studied by most college students today, thanks to an essay by a previously little-known American academic, Garrett Hardin, called ‘The Tragedy of the Commons’ (1968). His basic claim: common property such as public land or waterways will be spoiled if left to the use of individuals motivated by self-interest. One problem with his theory, as he later admitted himself: it was mostly wrong.

Our real problem, instead, might be called ‘the tragedy of the private’. From dust bowls in the 1930s to the escalating climate crisis today, from online misinformation to a failing public health infrastructure, it is the insatiable private that often despoils the common goods necessary for our collective survival and prosperity. Who, in this system based on the private, holds accountable the fossil fuel industry for pushing us to the brink of extinction? What happens to the land and mountaintops and oceans forever ravaged by violent extraction for private gain? What will we do when private wealth has finally destroyed our democracy?

The privately controlled corporate market has, in the precise words of the late economics writer Jonathan Rowe, ‘a fatal character flaw – namely, an incapacity to stop growing. No matter how much it grew yesterday it must continue to do so tomorrow, and then some; or else the machinery will collapse.’

To top off the items we rarely discuss: without massive public assistance, late-stage extractive capitalism, turbocharged by private interest and greed, would long be dead. The narrow kind of macroeconomic thinking currently dominating the halls of government and academia invokes a simpleminded teenager who variously berates and denounces his parents, only to come home, time and again, when he is out of ideas, money or support. Boeing, Goldman Sachs, Bank of America, Exxon – all would be bust without public bailouts and tax breaks and subsidies. Every time the private system works itself into a crisis, public funds bail it out – in the current crisis, to the tune of trillions of dollars. As others have noted, for more than a century, it’s a clever machine that privatises gains and socialises costs.

When private companies are back up and running, they don’t hold themselves accountable to the public who rescued them. As witnessed by activities since the 2008 bailouts at Wells Fargo, American Airlines and AIG, companies that have been rescued often go right back to milking the public.

By focusing on private market exchanges at the expense of the social good, policymakers and economists have taken an idea that is good under clearly defined and very limited circumstances and expanded it into a poisonous and blind ideology. Now is the time to assert the obvious: without a strong public, there can be no private. My health depends on public health. My freedom depends on social freedom. The economy is embedded in a healthy society with functional public services, not the other way around.

This moment of pain and collapse can serve as a wakeup call; a realisation that the public is our greatest good, not the private. Look outside the window to see: without a vibrant and stable public, life can quickly get poor, nasty, brutish and short.

Death: A Simple Idea with a Powerful Punch

Posted on May 17, 2020 by Reid Mukai

By Edward Curtin

Source: Off-Guardian

Since death is one idea that has no history except as an idea and not a reality any of us have experienced, it is the most frightening idea there is and also quite simple. It is the ultimate unknown. It has always haunted human beings, whether consciously or unconsciously.

It lies at the root of war, violence, religion, art, love, and civilization. The good and the bad, the beautiful and the ugly, why we like to win and not lose, pass and not fail, “pass on” and not die. It is so funny and so sad. We would be lost without it, even when we feel lost when thinking about it. And it is fundamental for understanding the action and reaction to Covid-19.

Societies have always been people banded together in the face of death. And since people are not just physical beings but symbolic creatures who can think and imagine the past and the future, societies are necessarily mythic symbol systems whose job is not only to protect people physically, but symbolically as well.

Sometimes, however, the protection is a protection racket with racketeers holding people hostage to fabricated fears that keep them locked in a living-death.

Thus death, this most potent imaginative idea and reality that doesn’t exist except as a mystery about which anything we say is speculation, can be used for good and evil, depending on who controls society.

Death is the great fear, the human haunting that hangs by a thread over life like the sword of Damocles.

In 1944 in a newspaper column, George Orwell made an astute remark:

There is little doubt that the modern cult of power worship is bound up with the modern man’s feeling that life here and now is the only life there is. If death ends everything, it becomes much harder to believe that you can be in the right even if you are defeated…. I would say that the decay in the belief in personal immortality has been as important as the rise of machine civilization.

Beliefs, of course, like “personal immortality” and all others, such as the recent rise in the belief in atheism, which is as much a belief as belief in God, are, partially at least, relative to time and place, and develop out of social storytelling. The “hard facts” on which many feel their lives and security rest are themselves dependent upon the symbols which give them legitimacy.

Reality is indeed precarious with society suspended by a web of myths and symbols. It is through cultural and social symbol systems that society’s meaning is transmitted to individuals, and it is within the symbol systems that the control and release of action resides.

In today’s electronic mass media world, those who control the mass media that control the narrative flow – the storytelling – control the majority’s beliefs and actions.

Since society is held together by this myth system – the beliefs and values people live for and live by – that sustains it, societies have always had to offer symbolic “answers” to death. For without a meaningful symbolic for coming to terms with death, human action would be stymied and people would be reduced to what the psychiatrist Allan Wheelis termed “intense, preoccupying yearning.”

Today we can hear such yearning everywhere.

Shortly after Orwell made his prescient comment in The Tribune, nuclear weapons were developed and used by the United States to kill hundreds of thousands of innocent Japanese civilians. With those weapons and their use, the ages-old symbolic narrative of life and death was transformed in a flash.

“The significance of the possibility of nuclear death is that it radically affects the meaning of death, of immortality, of life itself,” wrote Hans Morgenthau.

The traditional symbolic sources that once served to allow humans to transcend death were fundamentally undercut, and the search for new modes of death transcendence was carried on beneath the portentous covering of the nuclear umbrella.

A qualitative transformation in the meaning of human existence was thus brought about as humans, who had the weapons, replaced the belief in God as the holder of the power over life and death, since nuclear war could result in the extinction of human life, leaving no one left to die.

This is our world today, and it is where the Covid-19 story takes place. A world not just of nuclear fear, but a host of other fears constantly inflamed by the mass media that hypnotize people through the conjuring of death-fear.

In his great work on group psychology, Freud showed us how it was not just mental contagion and the herd instinct that got people to join in group behavior. People could be induced to become little children and obey their leaders because they have “an extreme passion for authority.”

When leaders speak, the children hear the inner voices of their parents telling them to be careful, be very careful, the bogeyman is everywhere, so listen and obey. Freud, the Jewish atheist, and Dostoevsky, the Russian Orthodox Christian, were in agreement about people’s desire to give up their freedom to authority figures who would allegedly shelter them within their warm embrace.

The easiest way to do this is to convince people that death is stalking them, for the bogeyman is always death in one form or another.

It works to get people to support the terrifying sadism of wars against fabricated “others,” who are always portrayed as aliens who are out to kill the good people.

It works to get people to give up their freedoms out of fear of “terrorists,” who are said to slide and hide in the interstices of everyday life, ready to pounce and kill at any moment.

And it works to get people to obey orders to protect themselves from terrifying viruses that are lying in wait everywhere to strike them dead.

In his novel The Brothers Karamazov, Dostoevsky said that people want miracles, mystery, and authority, not freedom. His Grand Inquisitor, while a fictional creation, lives on in reality.

For the Grand Inquisitor represents those power elites across the world who wish to cower people into accepting their dicta on Covid-19 as truth without questioning its logic or rationale.

To question has become an act of insubordination deserving death by censorship or the defiling of one’s name via the term “conspiracy theorist,” a name used by the CIA to dismiss anyone questioning its murder of President Kennedy. Death comes in many forms, and the fear of it has always been used by the powerful to render the common people speechless and obedient.

How can any thinking person, anyone not totally crippled by fear, not question what is going on with the coronavirus disaster when reading what Peter Koenig, a thirty-year veteran economist of the World Bank and World Health Organization, writes in his article The Farce and Diabolical Agenda of a ‘Universal Lockdown’:

The pandemic was needed as a pretext to halt and collapse the world economy and the underlying social fabric.

There is no coincidence. There were a number of preparatory events, all pointing into the direction of a worldwide monumental historic disaster. It started at least 10 years ago – probably considerably earlier – with the infamous 2010 Rockefeller Report, which painted the first phase of a monstrous Plan, called the “Lock Step” scenario. Among the last preparatory moves for the “pandemic” was Event 201, held in NYC on 18 October 2019.

The event was sponsored by the Johns Hopkins Center for Public Health, the Bill and Melinda Gates Foundation (BMGF) and the World Economic Forum (WEF), the club of the rich and powerful that meets every January in Davos, Switzerland. Participating were a number of pharmaceuticals (vaccine interest groups), as well as the Centers for Disease Control and Prevention (CDC)’s of the US and – of China.

One of the objectives of Event 201 was a computer simulation of a corona virus pandemic. The simulated virus was called SARS-2-nCoV, or later 2019-nCoV. The simulation results were disastrous, killing 65 million people in 18 months and plunging the stock market by more than 30% — causing untold unemployment and bankruptcies. Precisely the scenario of which we are now living the beginning.

The Lock Step scenario foresees a number of ghastly and disturbing events or components of The Plan to be implemented by the so called Agenda ID2020, a Bill Gates creation, fully integrated into the UN’s Sustainable Development Goals (SDG) – target date for completion – 2030 (also called Agenda 2030, the hidden agenda unknown to most of the UN members), the same target date for completion of the Agenda ID02020.

I ask the question but I am afraid I know the answer: miracle, mystery, and authority usually defeat evidence and simple logic. Fear of death and free thought scare children. The Grand Inquisitor lives on:

But man seeks to bow before that only which is recognized by the greater majority, if not by all his fellow-men, as having a right to be worshipped; whose rights are so unquestionable that men agree unanimously to bow down to it.

Death: A simple idea with such a powerful punch.

COVID-19: Breaking the Lockdown, Defeating the Coup, Averting Extinction

Posted on May 11, 2020 by Reid Mukai

By Robert J. Burrowes

Using its fora such as the World Economic Forum – see ‘Strategic Intelligence ’ – and its agents (particularly the World Health Organization, the pharmaceutical industry, governments, the medical industry and corporate media) the global elite continues to tighten its grip on the human population, bombarding us with COVID-19 propaganda to heighten people’s fear while introducing new and/or extending existing restrictions to conceal the many measures being taken to execute their ongoing coup against humanity. See ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’.

Simultaneously, the lengthy list of honest health professionals explaining the truth about COVID-19’s threat to our health – ‘the lethality of Covid19 is between 0.1% and 0.37%, which is in the range of a severe influenza (flu)’ – and the modest measures that should have been taken, and might still be taken, to deal with it are given no exposure in the ‘occupied’ public space controlled by the corporate media. See, for example, ‘A Swiss Doctor on Covid-19’, ‘Global Covid-19 Case Fatality Rates’, ‘12 Experts Questioning the Coronavirus Panic’, ‘Swedish expert: why lockdowns are the wrong policy’, ‘Censored Doc Doubles Down’ and ‘Top Italian Researcher Reveals the Global Fraud of COVID-19’.

And those analysts describing the ongoing encroachments on our rights, freedoms, political participation and economic security (with the adverse impacts on the latter now imminently threatening the death of millions of people in the global south due to the collapse in the global economy), and what we can do about these encroachments, are similarly excluded. After all, the corporate media serves its master, the global elite, not those who consume its propaganda presented as ‘news’. See, for example, ‘COVID-19 Civic Freedom Tracker’, ‘Coronavirus – The Aftermath. A Coming Mega-Depression…’, ‘Video: COVID-19: Closing Down the Economy Is Not the Solution’, ‘The COVID-19 “Economic Holocaust”… Bankrupting the Nation. “The Shut-In Economy”’ and ‘WFP chief warns of “hunger pandemic” as Global Food Crises Report launched’.

Among the elite measures taken, the lockdowns have been the most damaging with far-reaching adverse psychological, social, political and economic consequences including rapid rises in the incidence of anxiety, depression, alcoholism, violence against children and women in the home, unemployment, poverty and many thousands more deaths, not from COVID-19, than would have otherwise occurred. For thoughtful consideration of the issues in relation to the Lockdowns that questions the official narrative and response, and explains the excess death rate precipitated among vulnerable people that they are causing, see ‘Coronavirus Lockdown and What You Are Not Being Told – Part 1’, ‘Coronavirus Lockdown and What You Are Not Being Told – Part 2’ and ‘LOKIN-20: The Lockdown Regime Causes Increasing Health Concerns’.

More importantly, the lockdowns have provided exceptional ‘cover’ to conceal the many measures being taken to advance the elite coup, which I have summarized previously – see ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’ and ‘The Psychology of the COVID-19 Coup: The Elite, their Victims and those who Resist’ – and for which the evidence simply continues to accumulate. See, for example, ‘Criminal Big-Pharma Put in Charge of Covid-19 “Vaccine”’, ‘PM says COVIDSafe app is Australia’s “ticket” to ending virus rules’ and ‘Coronavirus tracing app COVIDSafe released by Government to halt spread of COVID-19 in Australia’.

In addition, the lockdowns have interrupted a vast range of ongoing nonviolent resistance campaigns directed at tackling one or more aspects of the interrelated threats to human survival. See ‘Human Extinction Now Imminent and Inevitable? A Report on the State of Planet Earth’.

Tragically, too, these threats have been inadvertently exacerbated by COVID-19. But it is not the virus itself that has exacerbated the threat. It has been the ill-advised responses to COVID-19 that have resulted in a sudden and dramatic reduction in industrial activity. As Professor Guy McPherson explains in his just-published peer-reviewed paper ‘Will COVID-19 Trigger Extinction of All Life on Earth?’:

Coincident with industrial activity adding to greenhouse gases that warm the planet, industrial activity simultaneously cools the planet by adding aerosols to the atmosphere. These aerosols block incoming sunlight, thereby keeping cool our pale blue dot. Reducing industrial activity by as little as 35 percent is expected to cause a global-average temperature rise of 1 degree Celsius within a few weeks, according to research on the aerosol masking effect…. The ongoing reduction in industrial activity as a result of COVID-19 almost certainly leads to loss of habitat for human animals, hence putting us on the fast track to human extinction.

Responding Powerfully

Given this triple-fronted assault – the lockdowns (and associated measures), the coup and the sudden and dramatic reduction of industrial activity coupled with the interruption of activist campaigns to address the imminent threats to human survival – let me now identify how people are increasingly resisting and how we can make this resistance more strategically effective, with any outcome subject to one enormous proviso.

Whether or not we have enough time is now certainly beyond our control.

One response has been to gather the evidence of what is happening in relation to COVID-19 and to present this in various (mainstream and progressive) news fora so that the evidence can be more widely shared, even if sometimes these articles and videos are removed by the elite’s censoring agents such as Youtube. For just one example of this, see ‘Censored Doc Doubles Down’.

Another response has been to compile some of the carefully researched evidence of what form an appropriate response to COVID-19 should take and to present this to governments. See the UK Free People Alliance’s ‘An open letter to the Prime Minister’.

A third response has been to take nonviolent action to resist the lockdown and act out some of those rights and freedoms – such as the rights to freedom of assembly and movement – that we previously took for granted.

While there has already been considerable nonviolent resistance to some COVID-19 measures taken by governments, particularly in relation to the national lockdowns – see ‘Protesting the Lockdowns is Getting Going – #endthelockdown’, ‘Lockdown Protest in North Carolina Called “non-essential activity” by Raleigh Police’ in which it is recorded that the ‘ReopenNC’s Facebook group is now approaching 40,000 members’ and ‘Protest or Silence of the Lambs – Protest Update for May 2, 2020’ – many of these actions have been categorized and documented by Professor Erica Chenoweth and her colleagues. See ‘The global pandemic has spawned new forms of activism – and they’re flourishing’, ‘Methods of Dissent & Collective Action Under COVID – A Crowdsourced List’ and ‘Collective Action & Dissent under COVID’.

While I am fully supportive of these efforts to resist, I would like to enhance them by adding three related dimensions for consideration by those activists planning what to do.

First, when tactical choices are made, I would focus them on undermining the elite coup, not just features of it, such as ‘social distancing’ or the lockdowns. At its most basic, this can be achieved by using tactical choices that mobilize people to act initially, as is happening, but then inviting them to consider taking further, more focused, action as well. This is important because existing actions will have little impact on key underlying measures, such as those to advance the fourth industrial revolution – see, for example, ‘Meet The Companies Poised To Build The Kushner-Backed “Coronavirus Surveillance System”’ and ‘Techno-Tyranny: How The US National Security State Is Using Coronavirus To Fulfill An Orwellian Vision ’ – being taken by the elite.

Second, I would choose/design tactics that have strategic impact, that is, they fundamentally and permanently alter, in our favor, the power relationship between the elite and us.

Third, I would choose/design tactics that also have strategic impact on the greatest threats to human survival, including the collapsing biodiversity on Earth, the threat of nuclear war, the climate catastrophe and the deployment of 5G. Given the incredibly short timeframe in which we are now working to avert human extinction, even if we trust that we have more time than Professor McPherson and his colleagues suggest, while people are mobilizing it is important to use this opportunity to give them the chance to perceive the ‘big picture’ of what is taking place – beyond lockdowns and other measures seemingly being used to tackle COVID-19 – and to act powerfully in response.

To that end, I have identified the appropriate political purpose – obviously ‘To defend humanity against a political/military coup conducted by the global elite’ – and set out a basic list of 26 strategic goals for achieving this purpose (which will also play a vital role in tackling key threats to human survival). The first eleven of these strategic goals are as follows:

(3) To cause people and groups all around the world to join the resistance strategy by withdrawing all funds from the corporate banks that are supporting the coup and to deposit their money in local community banks or credit unions.

(4) To cause people and groups all around the world to join the resistance strategy by boycotting the medical and pharmaceutical industries – including by conscientiously refusing to submit to vaccination – and by seeking health advice and treatment from natural therapists. (If you are unfamiliar with the different philosophies underpinning these approaches, and hence why many natural therapies are so much more effective, there is a straightforward explanation here: ‘Pasteur vs. Bechamp: An Alternative View of Infectious Disease’.)

(5) To cause people and groups all around the world to join the resistance strategy by boycotting corporate supermarkets and by supporting small and family businesses, and local markets.

(6) To cause people and groups all around the world to join the resistance strategy by participating in other locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For this item and many subsequent, see the list of possible nonviolent actions in the document ‘198 Tactics of Nonviolent Action’.

(7) To cause the workers [in trade unions or labor organizations T1, T2, T…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include withdrawing labor from an elite-controlled bank, media, pharmaceutical or other corporation operating in your country.

(8) To cause the small farmers and farmworkers [in organizations F1, F2, F…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include distributing farm produce through (existing or created) grassroots networks to small and family businesses as well as local markets rather than through corporate supply chains.

(9) To cause the indigenous peoples [in organizations IP1,IP2, IP…] all around the world to join the resistance strategy by participating in locally relevant nonviolent action(s)/campaign(s) and/or constructive program activities. For example, this might include utilizing indigenous knowledge to improve local self-reliance in food production and in other ways.

(10) To cause the soldiers and military police [in army units AU1, AU2, AU… and MP1, MP2, MP…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

(11) To cause the police [in police units P1, P2, P…], wherever stationed around the world, to refuse to obey orders from the global elite and its agents to arrest, assault, torture and shoot nonviolent activists and the other citizens of [your country].

You can read all 26 of the ‘Strategic goals for defeating a political/military coup conducted by the global elite against humanity’ by scrolling down the page at ‘Strategic A ims ’.

Remaining pages on the website fully explain the twelve components of the strategy, as illustrated by the Nonviolent Strategy Wheel, as well as articles and videos explaining all of the vital points of strategy and tactics, such as those to help you understand ‘Nonviolent Action: Why and How it Works’ and how to prepare, frame and conduct any nonviolent action to minimize the risk of violent repression. See ‘Nonviolent Action: Minimizing the Risk of Violent Repression’.

Importantly, too, as more people become aware of the deeper strands of what is taking place, such as the more intrusive surveillance that is already occurring under the guise of keeping us ‘safe’ from COVID-19 – see, for example, ‘PM says COVIDSafe app is Australia’s “ticket” to ending virus rules’ and ‘Coronavirus tracing app COVIDSafe released by Government to halt spread of COVID-19 in Australia’ – the energy to break the lockdowns and resist the coup will gather pace. As I have previously outlined, using a locally relevant focus, or perhaps several, for which many people would traditionally be together – a cultural or sporting event, a community activity such as working to establish a community garden to increase local self-reliance, a birthday celebration and/or a return to work – we can mobilize people to collectively resist.

Equally importantly however, as I mentioned above, given the pressing (and, possibly, now uncontainable) threat of human extinction but also because becoming more self-reliant is vital to our ongoing capacity to resist elite encroachments on our rights, freedom and economic security, consider accelerated participation in ‘The Flame Tree Project to Save Life on Earth ’. This project also explains how to take full advantage of non-monetary forms of community where goods and services are exchanged directly, without money as a medium of exchange. Money only has value in certain types of economy and these types of economy must be superseded if humans are to survive.

In addition, for those nonviolent activists concerned about tackling the climate and/or other threats to human survival – including those in relation to the environment and war – you can read about nonviolent strategy, including strategic goals to focus your campaigns, from here: Strategic Aims.

Or, if you want something simpler, consider committing to:

The Earth Pledge

Out of love for the Earth and all of its creatures, and my respect for their needs, from this day onwards I pledge that:

I will listen deeply to children. See ‘Nisteling: The Art of Deep Listening’.
I will not travel by plane
I will not travel by car
I will not eat meat and fish
I will only eat organically/biodynamically grown food
I will minimize the amount of fresh water I use, including by minimizing my ownership and use of electronic devices
I will not buy rainforest timber
I will not buy or use single-use plastic, such as bags, bottles, containers, cups and straws
I will not use banks, superannuation (pension) funds or insurance companies that provide any service to corporations involved in fossil fuels, nuclear power and/or weapons
I will not accept employment from, or invest in, any organization that supports or participates in the exploitation of fellow human beings or profits from killing and/or destruction of the biosphere
I will not get news from the corporate media (mainstream newspapers, television, radio, Google, Facebook, Twitter…)
I will make the effort to learn a skill, such as food gardening or sewing, that makes me more self-reliant
I will gently encourage my family and friends to consider signing this pledge.

Conclusion

Humanity has reached the most critical point in its history. Using COVID-19 as ‘cover’, the global elite is conducting a coup to take vastly greater control of our lives.

However, because the global elite is insane, it cannot perceive, in any meaningful way, the extent of the damage it is inflicting on us but also the Earth (which, of course, has equally profound consequences for them). See ‘The Global Elite is Insane Revisited’ and, for more detail, ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice ’.

It has done this, at phenomenal cost – in lost rights, freedoms and economic security – to people all over the world. And it has done it precisely at the time when humanity faces the gravest series of interrelated threats to its survival which will drive us to extinction, absent a powerful response (and possibly even with one), very soon now.

Perhaps, as some highly respected commentators have suggested, the coup has been conducted now because the elite expects to survive on a heavily degraded but substantially depopulated Earth. See, for example, ‘Bill Gates talks about “vaccines to reduce population”’ and ‘Coronavirus – The Aftermath. A Coming Mega-Depression…’.

As Peter Koenig reports it: ‘Population reduction is among the goals of the elite within the WEF, the Rockefellers, Rothschilds, Morgans – and a few more. The objective: fewer people (a small elite) can live longer and better with the reduced and limited resources Mother Earth is generously offering.’ See ‘The Coronavirus COVID-19 Pandemic: The Real Danger is “Agenda ID2020”’.

However, if those scientists who are concerned about the diminished aerosol masking effect caused by the global industrial shutdown are right, the coup is also triggering a rapid increase in global temperature (which, among other adverse outcomes, will accelerate the release of methane from the Arctic) and even the elite will have no habitable Earth on which to survive.

The fight for human survival has entered its final stage.

Government Authority, Incompetence, and SARS-CoV-2

Posted on May 4, 2020 by Reid Mukai

U.S. Army National Guard photo by Edwin L. Wriston

By Jason Brennan

Source: Bleeding Heart Libertarians

Previously, I’ve commented on how the data we are using to estimate the danger of this disease are extremely poor. Until very recently, for the purposes of estimating the danger, we have been testing the wrong thing (current shedding of the virus) the wrong way (mostly testing people who present themselves as sick). When you read that as of March 3, the WHO estimated the death rate of COVID-19 cases at 3.4%, you have to keep in mind they had non-random testing, testing only for current infection, and testing based almost entirely on sick people presenting themselves for care. The result is that there is severe selection bias which pushes the hospitalization and death estimates upward. The big question is by how much. None of us would be able to publish a paper in a third-rate econ or poli sci journal with such bad data; the editors would desk reject us. Nevertheless, governments around the world used such estimates to impose economic misery and dramatic restrictions on civil liberty on the masses.

On top of this, as economists and other math savvy people look into epidemiology, it’s becoming clear that the models they use are quite poor, because they have difficulty with endogeneity and with variance.

Shortly, I suspect my friend Phil Magness will go public with an article about how many of the epidemiological experts you see on TV and whose models are being used to create government policy have a long (20-30 year+) history of making dramatic and sometimes apocalyptic predictions about the dangers of past diseases, predictions which never came true, even though in the past governments did little to stop those diseases.

How does this bear on politics?

In Against Democracy and elsewhere, I’ve argued that competence is a precondition of political legitimacy and authority. The Competence Principle says:

It is presumed to be unjust, and to violate a citizen’s rights, to forcibly deprive a citizen of life, liberty, or property, or to significantly harm her life prospects, as a result of decisions made by an incompetent deliberative body, or as a result of decisions made in an incompetent way or in bad faith. Political decisions are presumed legitimate and authoritative only when produced by competent political bodies in a competent way and in good faith.

My main argument for this principle is by analogy to clear cases. I ask readers to imagine a capital murder trial. A defendant is accused of first degree murder. If found guilty, he will lose his property, his freedom, and possibly his life. Imagine the jury finds him guilty for any of the following reasons:

Ignorance: They simply ignore the facts of the case and flip a coin.
Stupidity/Lack of Understanding: The case requires sophisticated reasoning and analysis, which they lack the capacity to do.
Maleficence: They find him guilty because they hate people like him (e.g., suppose he’s white, rural working class Republican and they are average university professors).
Selfishness and Conflict of Interest: They find him guilty because they personally benefit from him going to jail or being executed. (E.g., suppose they own a rival business, or suppose they would get fame and fortune for being the jurors who put him away, regardless of whether he is actually guilty.)
Irrationality: They pay attention to the information, but process it in highly irrational ways, beset by a wide range of severe cognitive biases.
Conformity and authoritarianism: They find him guilty because they have a political bias to defer to state power, to do what is expected of them regardless of whether it’s right, or to be seen as doing something/anything during times of crisis.
Misinformation: The jurors decided properly in light of the information they had, but it later becomes clear the information was extremely poor, misleading, or false.

If we learned the jury found him guilty for any of this reasons, we would hold their decision is unjust. Moreover, it would be wrong to enforce their decision. The defendant could demand a retrial, and in many states, would be entitled to one.

I think this point generalizes to many political decisions beyond jury cases.. When a person or group makes a high-stakes decision, imposed involuntarily and through force upon others, a decision which can greatly alter people’s life prospects and deprive them of property, happiness, freedom, or life, that person or group must be competent in general, and must make that particular decision competently and in good faith. If they fail to do so, then their decision is presumed to lack authority (there is no obligation to obey it) and legitimacy (there is no moral permission to enforce it).

Now apply this to government actions on the basis of the COVID-19 disease.

As a philosophical matter, it’s easy to show that in principle, governments can restrict our freedom to stop the spread of disease. For instance, in The Journal of Medical Ethics, I have a paper arguing that governments can force us to accept vaccinations, not for paternalistic reasons, but to stop individuals from imposing unjustifiable risk of disease upon others. At his blog, anarchist libertarian powerhouse Michael Huemer says something similar:

Of course, what counts as unreasonable risk is open to debate. It’s going to have to do with the probability of harm, the total magnitude of the threatened harm, and how good one’s reasons are for imposing it (see previous post on meat & disease risk).

That’s the core of the libertarian justification for disease-prevention measures. Any individual who is at risk of carrying a communicable disease, such as Covid-19, is posing a risk of physical harm to others when he interacts with them. If the risk is ‘unreasonable’ (in light of the probability, magnitude, and reasons for imposing), then those under this threat would be justified in using coercion to protect themselves from the potential physical harm. Since individuals could justly do that, they can also delegate it to the state to do that (if you accept the state as legitimate in general).

The question of whether governments may in principle do what they are doing is not terribly difficult. But appealing to abstract principles is not enough to justify their actions. We need to know whether they made these particular decisions competently and in good faith, on the basis of good information. In the same way, it’s one thing to show in the abstract that states might have the right to punish criminals, but that doesn’t suffice to justify any particular jury decision. We still need to know whether the particular jury acted competently and in good faith, on the basis of good information.

This brings me to the upshot. Governments around the world appear to be relying on epidemiological models which suffer from serious endogeneity problems and which we know do not handle individual variance well, and which are constructed on the basis of the wrong data collected the wrong way. They thus appear to be deciding incompetently, on the basis of bad information. Whether they are acting in bad faith, I leave to you. (I would like to remind you, however, that we have plenty of evidence they often act in bad faith. For instance, bad faith is pervasive in the US criminal justice system.) Go ahead and remind yourself of your analysis of Bush’s decision to invade Iraq, or whether the Patriot Act and the surveillance regime it created is justifiable. While you’re at it, remind yourself of all of those papers published in political science showing that people have a bias toward authoritarianism during a perceived crisis. Surely, that bears on you now, no?

I very much doubt that there are “secret data” of the right sort collected the right way which all governments around the world are holding from us. Instead, they made dramatic decisions, decisions which have little effect on rich intellectuals like me, but which impose severe pain and suffering upon the poor. It’s looks to me like they are blatantly violating the Competence Principle and their decisions presumptively lack authority and legitimacy

The best argument against this position, I think, is something like this: We are in the midst of a possible humanitarian disaster, which could potentially kill millions or tens of millions. Leaders had to act fast on the basis of poor information. They saw what was happening in Italy and took extreme measures.

Maybe, but some rejoinders: First, governments could have collected better data earlier, before they shut the world down. Second, few governments are trying to collect good data now. It’s one thing to shut down in an abundance of caution, but they should subsequently do mass, randomized testing for antibodies so we can determine the real infection fatality rate. (That is, collect the right data the right way.) Why isn’t this being done en masse? Third, the argument that we are in the midst of a potential disaster and so had to act out of an abundance of precaution relied on things like the WHO estimates and other early models and estimates, all of which relied on the wrong kind of data (testing current viral shedding) collected the wrong way (mostly testing people who present themselves as sick). As I’ve been saying, none of you would get a paper published in a third-rate journal with that kind of data, and if I presented a paper using it, you would tear me apart. Fourth, whatever plausibility this argument may have, what about the contrary argument that the bigger the stakes, the better the information you must have?

Note well: I am not a “COVID-19 skeptic” or a conspiracy theorist. I don’t think there is a conspiracy; I just think there is mass government failure. I am not skeptical of the dangers of COVID-19; rather, I am uncertain how bad it is because the early work relied upon poor data and poor research methods.

TURN SELF ISOLATION INTO SELF LIBERATION

Posted on May 3, 2020 by Reid Mukai

By Julian Rose

Source: Waking Times

One of the most famous paradoxes of this blessed experience called Life, is known as ‘the law of unintended consequences’; and we are at this very moment of time, in the midst of a manifestation of cosmic Lila which exactly fits this paradox.

Under the unprecedented blanket regulatory lock-down imposed by governments all over the planet, a highly unlikely opportunity has arisen to fundamentally redress our life circumstances. An opportunity which will positively equip those who need to become aware, to face the uncertainties that lie ahead with courage and fortitude.

The number one opportunity which being stuck in one’s home for most of the working day presents, is to do some long overdue thinking; the kind that taps into that region of ourselves which has been/is particularly starved due to being heavily preoccupied by the daily chores of the standard working week. That part of ourselves which gives genuine direction to our lives, and brings us face to face with the plethora of superficial activities that preoccupy us, most of which we have, up until recently, taken as gospel.

We are being supported in this vital pursuit by changes underway in the natural environment which surrounds us. Changes for the better that result from a sudden flux of a high percentage of the frenetic hustle and bustle which forms the basic daily pattern of our materialistically centred life, and which brings with it a heavy load of pollution, noise and stress, choking both our planet’s natural environment and our own health and welfare.

Pause to consider, how remarkable it is that the impositions imposed by mostly clueless governments, would have the unintended consequence of enabling much of nature to finally take some decent deep breaths! Enable her sinews to be at least temporarily cleansed from the antithetical materialistic pursuits of the modern world. Pursuits so misguidedly hailed as ‘progress’ and so crassly utilised for achieving the bloated ambitions of corporate giants.

Nature can breathe because motorways are largely free of the noise and pollution caused by rushing cars and trucks, and the air largely free from the constant passage of disruptive commercial jet airlines. The sky is blessedly blue and the sweeter that usual air is full of the sound of Spring inspired birds. It is generally calm – even peaceful. I remember a state like this from my childhood.

Something is happening. Something unusual. And it is coming about due to the ‘law of unintended consequences’ which is actually a cosmic/universal law and not unintended at all, but a direct reflection of Divine Lila. It has provided us with this opportunity – right in the midst of an unprecedented deep-state engendered global crisis – to join in this natural healing process so as to recharge our spiritual batteries and shed our worn-out life styles in favour of a more integrated and conscious sense of purpose.

Listen carefully: the circumstances facing all of us in the immediate two to three years ahead are going to present a quite unique challenge. Not least because they are being conducted by people either ludicrously unfit for the tasks they find themselves responsible for – or who wish to deceive and exploit us so as to acquire powers to control events which they have no legal right to control.

This means that the first call on our meditations about our immediate futures will be to raise and appraise some very practical considerations; the first of which involves taking a big step towards a much more robust and self-sufficient life style. Bear in mind that a return to typical easy access to the ‘daily conveniences’ many have become accustomed to, is no longer a secure bet. Even if governments might make it appear that ‘everything is under control’ and/or ‘things will soon return to normal’. Clearly it is not – and they will not, as by now we are surely well aware – and wishful thinking will not change this situation.

As I mentioned above, we must use this brief open window to shift ourselves towards a much more self-sufficient and simple life style. A largely self-sufficient life style involves knowing how to cultivate the ground so as to grow our own basic food requirements. And/or if not doing this directly, making sure to be closely associated with supporting colleagues who do – and who are willing to share the harvests that result.

This is not going to be possible within an urban environment at this point in time, given not only that there is insufficient cultivatable land available, but that urban environments are largely unconducive to mental, spiritual and physical health. They do not enhance one’s immune system and ability to build the inner and outer strength vital to staying strong throughout the challenges in store for us.

So to make best use of this period solitary confinement, plot the course that will provide a practical way of taking control of your – and your family’s – destiny. Recognising, of course, that under the imposition of a quasi dictatorship there is only ‘x’ amount of room in which to move.

In this article I am taking a deliberately positive line concerning making maximum use of our largely untapped potentials as creative beings. So let’s recognise this as exactly the moment to tap these blessed creative powers – since many have been far too preoccupied with selfish pursuits instead of dealing with necessities. ‘Necessity is the mother of invention’ so use this one in a million opportunity to meditate on exactly what your key necessities are and how to best manage them.

This should not be an anxiety based exercise. On the contrary, we are in a time of great energetic cosmic support due to the Earth now being in a particularly powerful alignment with the centre of our galaxy, resulting in the rapid growth of heart based empathetic instincts throughout humanity. It is because dark directed forces know about this, that such an intense effort is being made to block the rising-up which is already well underway in us.

Draw upon this gift we are being sent. It is to strengthen the heart beat of mother Earth and human kind.

If you are not already doing so, start each day with Yoga. Hatha yoga exercises, for example, that have been honed over millennia to bring nourishment to every part of the body and mind. This practice, by co-ordinating breathing and movement, revitalises the chi (energy) of one’s whole being and provides a clearer insight into what is the best and most true action to take each day. A Theseus thread to guide one through the chaos which has been deliberately invoked on this planet.

Couple such practice with a diet rich in immunosupportive foods, preferably direct from the farm.

Yes, the farmers you have linked-up with and offered your support. Hands in the soil and the company of (farm) animals is immensely curative. For millions, it is the life-line to earthed, reawakened health. The forces intent upon pulling us down cannot do so once our spiritual and physical energies are awakened and maintained. Truly vital right now.

This means, for example, we can devote our new-found ‘freedom’ into actions specifically targeted at stopping the roll-out of the microwave radiation 5G weapon. A brutal technology of human paralysis and planetary ecocide, increasingly implicated in playing a covert role in the current ‘Corona Virus’ scam.

The family of man is ONE family. Our fate is inextricably linked to the fate of all others, as theirs is with ours. Selfishness is a disease far more deadly than any Corona Virus. Make use of your period of isolation to rid yourself of narcissistic tendencies, as the ‘Real I’ in each one of us is not the one that seeks self-satisfaction or indulgence in vanities. It is the one that liberates us into recognising our oneness with all life and all peoples, regardless of colour, race or creed.

Treat the domestic imprisonment being forced upon us – as an opportunity – not as cause for fear. In fact see it as a hurdle being placed in front of you so as to make you reach deeper into yourself for the solution! Because that’s what it actually is: a wake-up call without which you might never have the opportunity to discover your divine eternal flame of greatness, of Godliness.

Prepare To Have Your Worldview Obliterated

Posted on April 26, 2020 by Reid Mukai

By Caitlin Johnston

Source: CaitlinJohnstone.com

The first draft of the civil rights-eroding USA PATRIOT Act was magically introduced one week after the 9/11 attacks. Legislators later admitted that they hadn’t even had time to read through the hundreds of pages of the history-shaping bill before passing it the next month, yet somehow its authors were able to gather all the necessary information and write the whole entire thing in a week.

This was because most of the work had already been done. CNET reported the following back in 2008:

“Months before the Oklahoma City bombing took place, [then-Senator Joe] Biden introduced another bill called the Omnibus Counterterrorism Act of 1995. It previewed the 2001 Patriot Act by allowing secret evidence to be used in prosecutions, expanding the Foreign Intelligence Surveillance Act and wiretap laws, creating a new federal crime of ‘terrorism’ that could be invoked based on political beliefs, permitting the U.S. military to be used in civilian law enforcement, and allowing permanent detention of non-U.S. citizens without judicial review. The Center for National Security Studies said the bill would erode ‘constitutional and statutory due process protections’ and would ‘authorize the Justice Department to pick and choose crimes to investigate and prosecute based on political beliefs and associations.’

Biden’s bill was never put to a vote, but after 9/11 then-Attorney General John Ashcroft reportedly credited his bill with the foundations of the USA PATRIOT Act.

“Civil libertarians were opposed to it,” Biden said in 2002 of his bill. “Right after 1994, and you can ask the attorney general this, because I got a call when he introduced the Patriot Act. He said, ‘Joe, I’m introducing the act basically as you wrote it in 1994.’”

I point this out because it is now more important than ever to be aware that power structures (and their goons like Biden) can and will seize on opportunities to roll out pre-existing authoritarian agendas. We know it happened after 9/11, and we may be absolutely certain that it is happening now.

Good thread compiling the many, many authoritarian measures which governments around the world have implemented and are preparing to implement to deal with the virus. https://t.co/cZ3KnMzdPp

— Caitlin Johnstone (@caitoz) April 1, 2020

Commentator and satirist CJ Hopkins has a long, long, long, long ongoing thread on Twitter right now compiling dozens and dozens of creepy Orwellian steps that have been taken by governments around the world and by Silicon Valley tech giants in response to the virus over the last three weeks. I emphasize how long the thread is because if you think you’ve finished scrolling through it you probably haven’t; make sure you keep clicking “more replies” until you get to the current entries.

I strongly encourage everyone to scroll through the thread when you get a chance to get a sense of the scale and scope of the drastic measures that are being implemented around the world, and maybe bookmark it and keep checking back now and then for updates. The entire thread is comprised of mainstream media articles with excerpts; some entries are more jarring than others, but taken as a whole it becomes clear that we’re looking at a whole lot of power being handed over to the kinds of institutions which historically don’t do good things when given a lot more power.

And these are just the steps we know about.

To what extent are these drastic, intrusive, authoritarian measures justified? The answer, in my estimation, isn’t clear yet. There are too many unknowns about the virus, too many unknowns about the responses to it, and too many unknowns about exactly what is going on behind the veil of secrecy in opaque government agencies around the world. There’s an argument expert epidemiologists are making that there’s no time to get perfectly certain of these things before dealing with a pandemic, that speed is of the essence and hesitating due to fear of maybe getting something wrong can cost millions of lives. Maybe that’s true; I’m not an epidemiologist and I do not know.

What I do know is that enormous changes are happening, and that powerful people are definitely conspiring to advance their own interests as this unfolds. There are many theories about who specifically is conspiring with whom and the specific manner in which they are doing so, and they’re being dismissed by establishment loyalists as “conspiracy theories” as though that in and of itself constitutes some sort of argument. That conspiracies are happening is actually just a fact that is obvious to any adult with a mature understanding of the world, and it can be useful to come up with theories about how that might be occurring; calling theories about conspiracies the thing that they are in a disparaging tone does not actually invalidate them.

There are a ton of theories about what’s going on behind the scenes with this pandemic and the policies that are being put in place to respond to it. Some are smart and relatively well-founded, some are stupid and rooted in generalized paranoia or partisan idiocy, many contradict each other, and many could potentially fit together in some way. I personally haven’t seen enough evidence for any one theory to throw my weight behind it, but I am watching carefully, and I am glad that the hive mind is chewing on this riddle.

One thing I will put my weight behind right now is the prediction that those of us who are dedicated to truth are going to have to drastically revise our worldviews in the coming months. There are such large-scale shifts happening in such an unclear information environment that the only thing we should expect is the unexpected; this virus is shaking things up (and being used to shake things up) in ways we don’t really understand yet, and even before the virus the world’s dominant power structures were acting very weird. This means our ideas about what’s going on in the world will likely have to undergo some revising in the relatively near future; the bigger the revelations, the more revision will be necessary.

Right now that’s the primary piece of advice I have to offer: stay skeptical, stay intellectually honest, and keep your perspectives malleable. If we are more interested in the truth than we are in being proven right or in feeling smug, then we are likely on a collision course with future revelations that will change our ideas about how the world is functioning in some pretty significant ways. If this doesn’t sound possible to you, it’s only because you currently lack the humility, intellectual honesty and cognitive flexibility to understand that you may not be seeing the full picture yet.

Things are shifting; all we can do is keep our minds agile enough to shift with them. Prepare to have your worldview obliterated.

The Culture of Fear: Coronavirus and the Human Animal

Posted on April 19, 2020 by Reid Mukai

By Steve Attridge

Source: Waking Times

Fear is a weapon. It is also a deadly disease, far more potent than Corona virus. It also tells us much about our society, our relationships and ourselves. Fear inhibits thought, it restricts freedom, it limits imagination and it isolates us from each other and ultimately from ourselves. It is also a useful political and cultural tool to bend and even break people.

A dictionary definition of fear is that it is an unpleasant emotion caused by the threat of danger, pain, or harm.

So it is a mental state. An imaginary act, and the key word is threat. There are well over five hundred fears and phobias, and the list is growing as our culture becomes increasingly terrified of itself, narcissistic and neurotic.

There is real fear and there is manufactured fear. If someone is running at you holding a machete and saying they want to kill you then flight or fight kicks in and fear is good. If a suicide bomber jumps at you shouting Allah Akbar fear is good. It will also help the adrenalin to kick in when you run away. To stay put and ignore your fear is just silly.

But manufactured fear is something else altogether. It may be based on something entirely imaginary, such as four years ago if the majority voted for Brexit the economy would collapse overnight. People actually said that. It didn’t. Or it may be based on something real, like coronavirus, but then be distorted. In that case the fear is not a healthy response, it’s kneejerk reaction that paralyses us from proper understanding.

The manufacture of fear has three steps to it; one. Seed it. Two – let it grow. Three – harvest it. Why frighten people? Because frightened people are diminished. They shrink. They eventually lose their humanity. They are easy to manipulate. The holocaust is a terrible example of this.

Just think of the things that have been used to frighten us: Brexit, the Corona virus, financial collapse, political correctness, global warming – all of these things have a currency of fear. Even something like the TV license is designed to create fear. You get a letter from the TV Licensing agency – of course outsourced by the BBC with tax payers money to get someone else to do their dirty work. You’d think if the BBC was so great they’d say – look what amazing things you’re getting for your money – re runs, WOKE dramas and propaganda – who wouldn’t want to pay for that. But no – the letter is a threat, full of words like warning, enforcement, penalty, criminal, which criminalise you in advance and is designed only to frighten you into paying their absurd tax – over five billion a year to supplement ludicrous salaries, exorbitant expenses, and substandard programming that fewer and fewer people want to watch.

The coronavirus is the latest example of fear mongering and it is part of a bigger picture. In a surveillance society and where police are already being used to monitor people, it only takes a few emergency powers to crank up the law telling us where we can go, who we can go with and how long we can stay there. The army is on standby.

In terms of a Fear index this virus also shows how far we have come along the road of expecting others to do our thinking for us.

This virus is nasty but it does not justify the global terror unleashed by constant media fear mongering. In the UK 6,600 people have died of flu and 120,000 people have been hospitalized with it during the 2019-2020 flu season, but we haven’t got our knickers in a twist over that. At the time of making this video 71 have died in the UK of coronavirus. It seems that most people recover from the virus. It is real but it is distorted in how it is presented and perceived. And we must guard against false perceptions. Science is still grappling with this virus so we should be wary of those who espouse certainties.

We live in a world of manufactured fears because in a sense they are easier to deal with than real fears. And so many people think they know best. And they can’t shut about it and themselves. I was in a coffee shop in London’s Soho about a month ago. Next to me was a man wearing expensively scruffy jeans, a little goatee beard hiding a double chin, and talking very loudly. It was clear he was a metropolitan liberal and, I had to smile, it turned out he worked in television. The woman he was talking at, rather than to, nodded furiously at everything he said and constantly furrowed her brow to create the illusion of thought. In fifteen minutes he poured ridicule on Boris Johnson, Donald Trump, Brexit, Nigel Farage, global warming – all the usual suspects for metropolitan liberals – as well as Israel, the virus, the Syrian government, racists, fascists – these last two seemed to be everyone who didn’t think like him. He said he found all these things terrifying and only the ignorant wouldn’t be scared shitless by them. As he pontificated he scoffed a panini with ham and lettuce and smashed avocado on the side. He also had a double expresso. The woman held a Pierre Cardin bag.

Four things about this. One. The ham came from a pig. If motormouth with a beard really wanted to experience fear, indeed terror, just visit an abattoir. Two. Avocado farming is causing deforestation, destroying ecosystems, funding drug cartels, and contributing to climate change. In the biggest avocado producing region in the world in Mexico, farmers are illegally razing pine forests in order to plant lucrative avocado trees. Three. Coffee is often used by drug cartels to smuggle drugs. Drug cartels are often used to protect coffee production. Migrant workers are paid poorly and are at the mercy of seasonal variations. Many die. Four. Pierre Cardin has repeatedly come under fire for using suppliers that employ child labour that amounts to slavery. Fear of starvation often forces these kids into slavery, and many become ill. Many die prematurely. So while Motormouth was pontificating his litany of moans the real holocaust of fear and suffering was on the little table in front of him where the ghosts of a thousand stories went unheard.

My point is that people prefer their fears when they can blame someone else and not take responsibility for the actual concrete details surrounding them. That requires real thought and real responsibility.

Fifty years ago, the psychiatrist R.D. Laing said that we are becoming frightened of our own minds. Psychophobia. That the medical profession is constantly coming up with new illnesses, new phobias, new forms of depression, so that eventually everyone is ill, just as in WOKE thinking everyone is a victim or an oppressor. So, everyone is frightened of something. But what they are actually frightened of is themselves – of the body that harbours disease, of thoughts that are no longer allowed, ideas that are frowned upon, or even outlawed, of speech that dares to criticise and articulate uncomfortable truths. So this is the real virus – the manufacture and dissemination of fear. And it’s deadly.

Social media narrows our field of vision and experience too by placing us in discrete groups of like-minded people – and of course we collude in this – so that people start to feel the whole world thinks like them. Then when differences do strike , people either get ‘triggered’ or terrified or abusive.

The supermarket is full of murderous intentions. The person who last week was a good liberal is now considering hacking an old man to death to steal his toilet roll. The woman who last week was delivering meals on wheels is now thinking of battering her neighbour with her shopping trolley because she’s taken the last 23 tins of baked beans. At my local hospital people have ripped the hand sanitisers off the walls and stolen them and filched toilet rolls from the hospital toilets. In America there are queues outside gun shops as people panic buy weapons because of the virus. This is a culture that has been fed on fake news, news as propaganda, partial science, WOKE thinking and a popular culture that is addicted to zombies, invasions, virus stories, and an arts culture that has been sanitised to the point of banality. Walk into a crowded room and say you’ve got corona virus and sneeze and then see how long before people are smashing each other to the ground to get out.

We are so used to living in our little bubbles that we have lost touch with the real, with each other and with ourselves. We are slaves to fear. We are paralysed by it, from small nagging anxieties to full-blown pathologies. Peoples imaginations have become shrunken receptacles for fear.

The lion doesn’t fear attacking the antelope. The mosquito doesn’t fear biting. The hawk doesn’t fear flying or hunting. These creatures are simply being themselves and their natures are acting through them, that they may survive.

People will say – Oh but we have bigger brains. We’re top of the pile. But the question is not how big the brain is but how much of it is used. To judge by the behaviour of many, about one per cent, so in reality we may be on the bottom rung of the evolutionary ladder.

It is also impossible to separate the idea of fear from religiosity. Is the coronavirus some sort of punishment by something greater than ourselves, of retribution, of being judged, of something supernatural out to get us, of hell. And traditionally of course religions use fear to control people. If you think there is something out there that knows every thought you have then you might start to fear your own thoughts. In a largely secular society those primitive, animistic, religious fears leap into all kinds of strange territories – why doesn’t the government (i.e. a god substitute) save us? Is it a judgement and punishment from nature? And so it gets complicated and messy.

During this virus, there is much talk of communal solidarity, as in certain communities in World War Two. People helped each other. There will be cases of that, but it’s a bad analogy. During that war there was a perceived common enemy out there and a common purpose. With the virus the enemy is our own biology, our neighbours and the strangers around us. So there is fear everywhere, inside and out. Is he or she a disease on legs? Am I?

Fear weakens and diminishes us. Many have forgotten how to imagine the big picture. To join up the dots. I used to teach a course on Leonardo Da Vinci. The whole purpose of the course was to help people, including myself, to reawaken Renaissance thinking. Focus on detail but always be aware of the big picture. To put apparently isolated events and facts into the larger map. Like the elephant in the land of the blind, where one person touches the trunk and thinks that is an elephant, another the tail and thinks that is an elephant. But it needs someone to see that it is the sum of the parts that makes something what it is. To make connections, not based on wild speculations, but on what is there. And if people laugh at what you discover, or hate you for it, then too bad. Because it is more important to think fearlessly in the hope that you can then live fearlessly.

A few possible ways out of this (there are others, of course):

Magical thinking and Life Writing. Using language to explore and liberate rather than to inhibit or control or punish.

Imaging fear in order to control it, and not the other way round. Image making as a positive route through life. I carry a notebook and if something scares me I make a doodle of what I think the fear looks like. Pretty soon I’m smiling at it.

Reclaiming the unconscious as a journey full of delights and dangers and a place where ideas and thoughts and events can be rehearsed and explored. I think many of my books attempt this, and often fail, but at least I try. I do the same in my teaching.

Related to the unconscious is jettisoning the taboos surrounding certain words and thoughts. Reclaiming free speech, and therefore free thought. Then the world starts to crack open rather than shut down.

Understanding that orthodoxies invariably become corrupt and controlling, in religions and in politics and culture. The way to correct this is by teaching critical thinking – i.e. how to think and not what to think.

Refocusing on the individual as the prime focus for collective action.

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TURN SELF ISOLATION INTO SELF LIBERATION