By Edward Curtin
Source: Behind the Curtain
тАЬSleep that knits up the raveled sleave of care, The death of each dayтАЩs life, sore laborтАЩs bath, Balm of hurt minds, great natureтАЩs second course, Chief nourisher in lifeтАЩs feast.тАЭ тАУ Shakespeare, Macbeth
People often laugh when I tell them that I go to sleep at 8:15 P.M. They laugh harder when I say itтАЩs been a lifetime habit, with unavoidable exceptions of course. And that I wake up long before dawn. Not because I am a dairy farmer or a baker, but because I love to sleep and all the best things I have written have been written in my dreams and refined during reveries while walking or in the early morning when all is silent still and I am alone with my musings. I have always felt that sleeping and being awake were a seamless whole, contrary to the go-gettersтАЩ attitude that sleep and dreams are a waste of time, and I have been blessed with the ability to fall asleep as soon as I crawl into my crib and usually to remember my dreams in detail when I wake.
Jonathan Crary, the Meyer Schapiro Professor of Modern Art and Theory at Columbia University, agrees that sleep is profoundly important and under assault today. To enter his book, 24/7, Late Capitalism and the Ends of Sleep, (which was first published in 2014) is for me to discover a kindred spirit, but also to enter a mind so capacious and profound that I wish to share his insights while I dream in words.
If what William Wordsworth (what a name!) wrote in 1802 was true then,
The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;тАФ
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
what possibly could one say about today? That shopping or thinking about shopping тАУ things or propaganda or the latest useless buzz тАУ is all we know? That we have become completely insane, bamboozled by a capitalist techno-electronic madness that has not only seized our hearts but convinced our minds that it is good to spend our lives тАУ our sleep and dreams and time and praxis тАУ in tending to machines that destroy our souls night and day without interruption.
When fifty plus years ago the monk Thomas Merton wrote that тАЬsomeday they will sell us the rain,тАЭ he could today add that the hard rain that Dylan sung of then has already fallen and they now need not sell us anything because we have eaten the bitter fruit of our own corruption. People say they want peace while they fill their nights and days with digital dreams, eliminating what Crary calls тАЬfugitive anonymityтАЭ for the bait of 24/7 capitalist drug addiction and being тАЬwith it.тАЭ All the clich├йs have it that peace begins with тАЬyou,тАЭ yet you has become them or it, the tech-life 24/7. I hear Sinatra singing Cole PorterтАЩs lyrics today as
Night and day, you are the one
Only you тАШneath the moon or under the sun
Whether near to me or far
ItтАЩs no matter, cell phone, where you are
I think of you day and night
And such love is reciprocated, of course, as the electronic machines help so many distracted and restless souls make it through the night. Sort of. Not the kind of help Kris Kristofferson sang about, but a fleshless flashing gizmo colder than a frozen heart.
It is well known that sleep disorders are widespread today with technologically produced sleep drugs (and now marijuana) used by vast numbers of people. Such drug-induced sleep, the flip side of the frenetic passivity that precedes and follows it, occurs within a larger 24/7 sleepless framework that Crary accurately notes happens тАЬ . . . within the globalist neoliberal paradigm, [for] sleeping is for losers.тАЭ Yet whatтАЩs to be won is never enunciated because the winnersтАЩ faces are always well-hidden as they execute the prodigious capitalist machine of control that creates docility and separation in people who find the machine life irresistible тАУ even as it drains them of easy-going vitality and the joy of dawdling, even for an idle while. Doing nothing has become a crime.
Last night I stepped outside an hour after sunset and was startled by a massive full moon eyeing me as it rose over the eastern hills. Here where I dwell there are no city or factory lights to block the moon and stars as they illuminate our nights. But most people are not so lucky, for what our ancestors once took for granted тАУ that we are part of nature, part of the Tao тАУ has been lost for so many as artificial lights, urbanization, and a 24/7 linguistic mind-control ideology block the thrill of being transfixed by the moonтАЩs loving gaze, an invitation to taste the sweetness of the north windтАЩs cookie. Maybe the sight of her face might rattle the televised images lodged in peopleтАЩs тАЬmemoriesтАЭ of mechanical misbegotten men in ghost suits trampling her peaceful countenance.
The 24/7 digital life, essential to neo-liberal financialized capitalism with its day and night markets and infrastructure that allow for continuous consumption and work тАУ total availability тАУ is the culmination of a long process that began with the invention of artificial lighting that allowed the English cotton mills to run 24/7. Crary brilliantly illustrates this point through the 1782 painting, ArkwrightтАЩs Cotton Mills by Night, by the British artist James Derby. This painting shows the windows of the massive mills lit like pin-points in the rural night, watched over by a full moon that illuminates the sky. Incongruous time indeed! He writes, тАЬThe artificial lighting of the factories announces the rationalized deployment of an abstract relation between time and work, severed from the cyclical temporalities of lunar and solar movements.тАЭ This radical break from the traditional relation between time and work and the earth was later noted by Karl Marx as essential to the advance of capitalism since it disconnected the laboring individual from all interdependent connections to family, community, etc. while reorienting peopleтАЩs feelings for time. The English art critic John Berger, who knew that time with its corollary to place was a key to understanding so much history, put it this way: тАЬEvery ruling minority needs to numb and, if possible, to kill the time-sense of those it exploits. This is the authoritarian secret of all methods of imprisonment.тАЭ
Dreaming of imprisonment, I just remembered that although it seems like a delusion from so far away and long ago, I once worked in a factory by day with its huge blast furnaces, in a NYC Police precinct jail on the 4-12 P.M. shift, and all-night as a nightwatchman. All good lessons in how American society works, although I hated them all and labored simply for the pay. But each in its own way taught me about imprisonment, especially the watchmanтАЩs job, since it involved a jolting sense of time and staying awake all night and sleeping by day. I was always exhausted and felt I was violating my deepest nature.
Sleep deprivation is a central component of the torturersтАЩ methods, as so many victims of the U.S. war machine have learned. And the Pentagon (DARPA) has spent vast sums trying to create a sleepless soldier who can go at least seven days without sleep. As Crary notes: тАЬ . . . scientists in various labs are conducting experimental trials of sleeplessness techniques, including neurochemicals, gene therapy, and transcranial magnetic stimulation.тАЭ The war against sleep is being waged on many fronts by well-armed maniacs intent on controlling human beings for nefarious ends. To control sleep is to control time is to confound minds, which is the goal.
Ovid, the most sensual of Roman poets, would be shocked, I imagine, to learn that Morpheus, the god of sleep and dreams from his Metamorphoses, would be attacked so relentlessly by todayтАЩs madmen who never heard of his poetry. My mind drifts to my college days translating Ovid under a weeping willow. тАЬMy cause is better: no-one can claim that I ever took up arms against you,тАЭ he wrote and I read. These words come back to me as I muse on the arms taken today against sleep, but IтАЩm not sure if itтАЩs Ovid or Bob DylanтАЩs lyrics in his song WorkingmanтАЩs Blues #2 (from the album Modern Times) that fly to mind, for Dylan also sings тАЬNo-one can ever claim/ That I took up arms against you.тАЭ
Poor Morpheus, so many people in these modern times yearn for your arms but instead of that balm, they toss and turn in a time out of mind and out of sleep.
Crary tells us that the amount of sleep the average North American adult gets has gone from ten hours in the early twentieth century to eight hours a generation ago to six-and-a-half today. And although people will always have to sleep, I think we can expect further reductions. To say it is a form of torture is probably an exaggeration, but not by much. He writes:
Behind the vacuity of the catchphrase, 24/7 is a static redundancy that disavows its relation to the rhythmic and periodic textures of human life. . . . A 24/7 environment has the semblance of a social world, but it is actually a non-social model of machinic performance and a suspension of living that does not disclose the human cost required to sustain its effectiveness. . . . 24/7 is a time of indifference, against which the fragility of human life is increasingly inadequate and within which sleep has no necessity or inevitability. In relation to labor, it renders plausible, even normal, the idea of working without pause, without limits. It is aligned with what is inanimate, inert, or unageing. As an advertising exhortation it decrees the absoluteness of availability, and hence the ceaselessness of needs and their incitement, but also their perpetual non-fulfillment.
In other words, 24/7 is a form of linguistic mind control tied to cell phones, computers, and the digital life of the Internet whose purpose is to convince people that sleep and the human body is somehow unnatural and the future lies with people accepting their marriage to machines in a disenchanted and transhuman world. It is a lie, of course, for if that is a future people accept, there will be no future, just a desert. тАЬDeleuze and Guattari went to the point of comparing the order-word [24/7] to a тАШdeath sentence,тАЩтАЭ writes Crary. Such an order-word or imperative is similar in this respect to the term тАЬ9/11тАЭ which was coined to send an instant message that emergencies will now be endless so we will have to monitor you forevermore. Keep your cell phone ready. Be on your toes, stay alert, the terrorists come at all hours тАУ keep awake!
Crary makes a profoundly important point at a time when there is much justifiable focus on propaganda and the lies of governments and the media. This is the power of habit involved in the acceptance of the naturalness of various devices тАУ today, electronic screens that are omnipresent тАУ that we semi-automatically accept as normal. He says, тАЬIn this sense, they are part of larger strategies of power in which the aim is not mass-deception, but rather states of neutralization and inactivation, in which one is dispossessed of time. But even within habitual repetitions there remains a thread of hope тАУ a knowingly false hope тАУ that one more click or touch might open onto something to redeem the overwhelming monotony in which one is immersed. One of the forms of disempowerment within 24/7 environments is the incapacitation of daydream or any mode of absent-minded introspection that would otherwise occur in intervals of slow or vacant time.тАЭ
This is part of a modern process of psychological reductionism and a changed understanding of the nature of wishes that have excluded dreaming and daydreaming from any connection to a traditional magico-theological framework. Science and especially the neuro-sciences have reduced all life to what is empirically provable, attenuating life and the creation of art in the service of human life. Crary uses Jean Paul SatreтАЩs inelegant but insightful neologism, тАЬpractico-inert,тАЭ to explain peopleтАЩs inability to see the nature of the social worlds they are part of with any clarity. тАЬThe practico-inert was thus SartreтАЩs way [in Critique of Dialectical Reason] of designating the sedimented, institutional everyday world constituted out of human energy but manifested as the immense accumulation of routine passive activity.тАЭ
To repeat, this frenetic passivity serves to obscure the negative historical reality of life in a 24/7 electronic spectacle that is advertised as amazingly empowering but is the reverse.
For direct experience has fallen on hard times as life today has come to be mediated through electronic gadgets. Surprises must be googled in advance or photographed to prove their reality. Living is never easy, not in the summertime or any other season. Tension, inattention, exhaustion, and constant busyness are the order of the day. This should be self-evident but isnтАЩt. People feel it but canтАЩt see it.
Commenting on the dying art of storytelling, Walter Benjamin, in an essay called тАЬThe Storyteller,тАЭ said the following about peopleтАЩs ability to listen and remember stories that they can integrate into their own experience so they can pass them on:
This process of assimilation, which takes place in depth, requires a state of relaxation, which is becoming rarer and rarer [written in 1936]. If sleep is the apogee of physical relaxation, boredom is the apogee of mental relaxation. Boredom is the dream bird that hatches the egg of experience. A rustling in the leaves drives him away. His nesting places тАУ the activities that are intimately associated with boredom тАУ are already extinct in the cities and are declining in the country as well. With this the gift of listening is lost and the community of listeners disappears. [my emphasis]
We have gone beyond rustling in the bushes to a cacophonous electronic world that makes one deaf to all else. That it will come crashing down around our ears is hard to imagine, but it will. It already has in the damage that itтАЩs done.
Once upon a time . . . well, I will spare you. It might just seem like the dream of a ridiculous man, or something Dostoevsky would write, not your normal story or even daydream.
So read Jonathan CraryтАЩs brilliant, 24/7: Late Capitalism and the Ends of Sleep and its sequel, Scorched Earth: Beyond the Digital Age to a Post-Capitalist World. They will get you to think about your sleep habits and whether or not you are ever turned off and tuned out but just sometimes only in тАЬsleep mode.тАЭ