Category Archives: culture

GIVE AMERICA’S ‘HELICOPTER PARENTS’ A BREAK

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Hovering parents don’t need lectures. They need a more equal nation.

By Sam Pizzigati

Source: OtherWords

A good many of us aging baby boomers are having trouble relating to the “helicopter parents” of our modern age — those moms and pops constantly hovering over their kids, filling their schedules with enrichment activities of every sort, worrying nonstop about their futures.

Back in the middle of the 20th century, baby boomers didn’t grow up like that. We lived much more “free-range” childhoods. We pedaled our bikes far from hearth and home. We organized our own pick-up games. We spent — wasted! — entire summers doing little bits of nothing.

We survived. So did our parents. So why do parents today have to hover so much?

The standard explanation: Times have changed. Yes, today’s parents take a more intense approach to parenting. But they have no choice. The pressures of modernity make them do it.

Economists Matthias Doepke of Northwestern University and Fabrizio Zilibotti of Yale have followed all the debate over helicopter parenting, and they’re not jumping on this blame-modernity bandwagon. If the pace and pressures of our dangerous digital times are driving parents to hover, the pair points out, then we ought to see parents helicoptering across the developed world.

We’re not.

In fact, researchers have found significant differences in parenting styles from one modern industrial nation to another. Parents in some nations today have parenting styles as relaxed as anything aging baby boomers experienced back in the 1950s. In other nations, by contrast, parents seem as intense as today’s helicoptering norm in the United States.

How can we account for these differences?

Doepke and Zilibotti have a compelling explanation. Levels of helicopter parenting, they note, track with levels of economic inequality. The wider a society’s income gaps, the more parents hover.

The two countries most notorious for their helicopter parenting, China and the United States, just happen to sport two of the world’s deepest economic divides. And those more relaxed parenting days of mid-20th century America? They came at a time when the United States shared income and wealth much more equally than the United States does today.

What’s going on here? Why should economic inequality have any impact on parenting styles?

In severely unequal nations, the evidence suggests, childhoods have become high-stakes competitions. Only the “winners” go on to enjoy comfortable lives when they grow up. You either make it into the ranks of your nation’s elite or you risk struggling on a treadmill that never ends.

In more equal societies, you don’t have to matriculate at the “best” schools or score a high-status internship to live a dignified life. In societies with income and wealth more evenly distributed, broad swatches of people — not just elites — live comfortably. That leaves parents, as Doepke puts it, “more room to relax and let the kids just enjoy themselves.”

Parents in highly unequal nations can’t afford to relax. They have too much to do. They have to shape their kids into winners. But the competition their children face will always be rigged, because the already affluent in deeply unequal societies have more time and money to invest in that shaping.

Researchers Doepke and Zilibotti call for greater public investments in social services — like quality child care — to narrow the competitive advantage that wealth bestows upon affluent American families.

The investments they recommend would certainly help ease the pressure on working households. Would they be enough to get our parents more relaxed? Not likely, not so long as rewards keep concentrating in the pockets of the few at the expense of the many.

Our helicopter parents, in short, don’t need fixing. Our economic system does.

Saturday Matinee: Sacco and Vanzetti (2006)

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SACCO AND VANZETTI brings to life the story of Nicola Sacco and Bartolomeo Vanzetti, two Italian immigrant anarchists who were accused of a murder in 1920, and executed in Boston in 1927 after a notoriously prejudiced trial. The ordeal of Sacco and Vanzetti came to symbolize the bigotry and intolerance directed at immigrants and dissenters in America. Millions of people around the world protested on their behalf, and now, 80 years later, their story continues to have great resonance, as civil liberties and the rights of immigrants are again under attack. Powerful prison writings (given voice by John Turturro and Tony Shalhoub) and passionate interviews with Howard Zinn, Arlo Guthrie and Studs Terkel are interwoven with artwork, music and film clips. Through the story of Sacco and Vanzetti, audiences will experience a universal, and very timely, tale of official injustice and human resilience.

Watch the full film here: https://christiebooks.co.uk/anarchist_films/sacco-and-vanzetti-2006-peter-miller/

Survival of the Richest

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All Are Equal, Except Those Who Aren’t

By Nomi Prins

Source: TomDispatch.com

Like a gilded coating that makes the dullest things glitter, today’s thin veneer of political populism covers a grotesque underbelly of growing inequality that’s hiding in plain sight. And this phenomenon of ever more concentrated wealth and power has both Newtonian and Darwinian components to it.

In terms of Newton’s first law of motion: those in power will remain in power unless acted upon by an external force. Those who are wealthy will only gain in wealth as long as nothing deflects them from their present course. As for Darwin, in the world of financial evolution, those with wealth or power will do what’s in their best interest to protect that wealth, even if it’s in no one else’s interest at all.

In George Orwell’s iconic 1945 novel, Animal Farm, the pigs who gain control in a rebellion against a human farmer eventually impose a dictatorship on the other animals on the basis of a single commandment: “All animals are equal, but some animals are more equal than others.” In terms of the American republic, the modern equivalent would be: “All citizens are equal, but the wealthy are so much more equal than anyone else (and plan to remain that way).”

Certainly, inequality is the economic great wall between those with power and those without it.

As the animals of Orwell’s farm grew ever less equal, so in the present moment in a country that still claims equal opportunity for its citizens, one in which three Americans now have as much wealth as the bottom half of society (160 million people), you could certainly say that we live in an increasingly Orwellian society. Or perhaps an increasingly Twainian one.

After all, Mark Twain and Charles Dudley Warner wrote a classic 1873 novel that put an unforgettable label on their moment and could do the same for ours. The Gilded Age: A Tale of Today depicted the greed and political corruption of post-Civil War America. Its title caught the spirit of what proved to be a long moment when the uber-rich came to dominate Washington and the rest of America. It was a period saturated with robber barons, professional grifters, and incomprehensibly wealthy banking magnates. (Anything sound familiar?) The main difference between that last century’s gilded moment and this one was that those robber barons built tangible things like railroads. Today’s equivalent crew of the mega-wealthy build remarkably intangible things like tech and electronic platforms, while a grifter of a president opts for the only new infrastructure in sight, a great wall to nowhere.

In Twain’s epoch, the U.S. was emerging from the Civil War. Opportunists were rising from the ashes of the nation’s battered soul. Land speculation, government lobbying, and shady deals soon converged to create an unequal society of the first order (at least until now). Soon after their novel came out, a series of recessions ravaged the country, followed by a 1907 financial panic in New York City caused by a speculator-led copper-market scam.

From the late 1890s on, the most powerful banker on the planet, J.P. Morgan, was called upon multiple times to bail out a country on the economic edge. In 1907, Treasury Secretary George Cortelyou provided him with $25 million in bailout money at the request of President Theodore Roosevelt to stabilize Wall Street and calm frantic citizens trying to withdraw their deposits from banks around the country. And this Morgan did — by helping his friends and their companies, while skimming money off the top himself. As for the most troubled banks holding the savings of ordinary people? Well, they folded. (Shades of the 2007-2008 meltdown and bailout anyone?)

The leading bankers who had received that bounty from the government went on to cause the Crash of 1929. Not surprisingly, much speculation and fraud preceded it. In those years, the novelist F. Scott Fitzgerald caught the era’s spirit of grotesque inequality in The Great Gatsby when one of his characters comments: “Let me tell you about the very rich. They are different from you and me.” The same could certainly be said of today when it comes to the gaping maw between the have-nots and have-a-lots.

Income vs. Wealth

To fully grasp the nature of inequality in our twenty-first-century gilded age, it’s important to understand the difference between wealth and income and what kinds of inequality stem from each. Simply put, income is how much money you make in terms of paid work or any return on investments or assets (or other things you own that have the potential to change in value). Wealth is simply the gross accumulation of those very assets and any return or appreciation on them. The more wealth you have, the easier it is to have a higher annual income.

Let’s break that down. If you earn $31,000 a year, the median salary for an individual in the United States today, your income would be that amount minus associated taxes (including federal, state, social security, and Medicare ones). On average, that means you would be left with about $26,000 before other expenses kicked in.

If your wealth is $1,000,000, however, and you put that into a savings account paying 2.25% interest, you could receive about $22,500 and, after taxes, be left with about $19,000, for doing nothing whatsoever.

To put all this in perspective, the top 1% of Americans now take home, on average, more than 40 times the incomes of the bottom 90%. And if you head for the top 0.1%, those figures only radically worsen. That tiny crew takes home more than 198 times the income of the bottom 90% percent. They also possess as much wealth as the nation’s bottom 90%. “Wealth,” as Adam Smith so classically noted almost two-and-a-half-centuries ago in The Wealth of Nations, “is power,” an adage that seldom, sadly, seems outdated.

A Case Study: Wealth, Inequality, and the Federal Reserve

Obviously, if you inherit wealth in this country, you’re instantly ahead of the game. In America, a third to nearly a half of all wealth is inherited rather than self-made. According to a New York Times investigation, for instance, President Donald Trump, from birth, received an estimated $413 million (in today’s dollars, that is) from his dear old dad and another $140 million (in today’s dollars) in loans. Not a bad way for a “businessman” to begin building the empire (of bankruptcies) that became the platform for a presidential campaign that oozed into actually running the country. Trump did it, in other words, the old-fashioned way — through inheritance.

In his megalomaniacal zeal to declare a national emergency at the southern border, that gilded millionaire-turned-billionaire-turned-president provides but one of many examples of a long record of abusing power. Unfortunately, in this country, few people consider record inequality (which is still growing) as another kind of abuse of power, another kind of great wall, in this case keeping not Central Americans but most U.S. citizens out.

The Federal Reserve, the country’s central bank that dictates the cost of money and that sustained Wall Street in the wake of the financial crisis of 2007-2008 (and since), has finally pointed out that such extreme levels of inequality are bad news for the rest of the country. As Fed Chairman Jerome Powell said at a town hall in Washington in early February, “We want prosperity to be widely shared. We need policies to make that happen.” Sadly, the Fed has largely contributed to increasing the systemic inequality now engrained in the financial and, by extension, political system. In a recent research paper, the Fed did, at least, underscore the consequences of inequality to the economy, showing that “income inequality can generate low aggregate demand, deflation pressure, excessive credit growth, and financial instability.”

In the wake of the global economic meltdown, however, the Fed took it upon itself to reduce the cost of money for big banks by chopping interest rates to zero (before eventually raising them to 2.5%) and buying $4.5 trillion in Treasury and mortgage bonds to lower it further. All this so that banks could ostensibly lend money more easily to Main Street and stimulate the economy. As Senator Bernie Sanders noted though, “The Federal Reserve provided more than $16 trillion in total financial assistance to some of the largest financial institutions and corporations in the United States and throughout the world… a clear case of socialism for the rich and rugged, you’re-on-your-own individualism for everyone else.”

The economy has been treading water ever since (especially compared to the stock market). Annual gross domestic product growth has not surpassed 3%in any year since the financial crisis, even as the level of the stock market tripled, grotesquely increasing the country’s inequality gap. None of this should have been surprising, since much of the excess money went straight to big banks, rich investors, and speculators.  They then used it to invest in the stock and bond markets, but not in things that would matter to all the Americans outside that great wall of wealth.

The question is: Why are inequality and a flawed economic system mutually reinforcing? As a starting point, those able to invest in a stock market buoyed by the Fed’s policies only increased their wealth exponentially. In contrast, those relying on the economy to sustain them via wages and other income got shafted. Most people aren’t, of course, invested in the stock market, or really in anything. They can’t afford to be. It’s important to remember that nearly 80% of the population lives paycheck to paycheck.

The net result: an acute post-financial-crisis increase in wealth inequality — on top of the income inequality that was global but especially true in the United States. The crew in the top 1% that doesn’t rely on salaries to increase their wealth prospered fabulously. They, after all, now own more than half of all national wealth invested in stocks and mutual funds, so a soaring stock market disproportionately helps them. It’s also why the Federal Reserve subsidy policies to Wall Street banks have only added to the extreme wealth of those extreme few.

The Ramifications of Inequality

The list of negatives resulting from such inequality is long indeed. As a start, the only thing the majority of Americans possess a greater proportion of than that top 1% is a mountain of debt.

The bottom 90% are the lucky owners of about three-quarters of the country’s household debt. Mortgages, auto loans, student loans, and credit-card debt are cumulatively at a record-high $13.5 trillion.

And that’s just to start down a slippery slope. As Inequality.org reports, wealth and income inequality impact “everything from life expectancy to infant mortality and obesity.” High economic inequality and poor health, for instance, go hand and hand, or put another way, inequality compromises the overall health of the country. According to academic findings, income inequality is, in the most literal sense, making Americans sick. As one study put it, “Diseased and impoverished economic infrastructures [help] lead to diseased or impoverished or unbalanced bodies or minds.”

Then there’s Social Security, established in 1935 as a federal supplement for those in need who have also paid into the system through a tax on their wages. Today, all workers contribute 6.2% of their annual earnings and employers pay the other 6.2% (up to a cap of $132,900) into the Social Security system. Those making far more than that, specifically millionaires and billionaires, don’t have to pay a dime more on a proportional basis. In practice, that means about 94% of American workers and their employers paid the full 12.4% of their annual earnings toward Social Security, while the other 6% paid an often significantly smaller fraction of their earnings.

According to his own claims about his 2016 income, for instance, President Trump “contributed a mere 0.002 percent of his income to Social Security in 2016.” That means it would take nearly 22,000 additional workers earning the median U.S. salary to make up for what he doesn’t have to pay. And the greater the income inequality in this country, the more money those who make less have to put into the Social Security system on a proportional basis. In recent years, a staggering $1.4 trillion could have gone into that system, if there were no arbitrary payroll cap favoring the wealthy.

Inequality: A Dilemma With Global Implications

America is great at minting millionaires. It has the highest concentration of them, globally speaking, at 41%. (Another 24% of that millionaires’ club can be found in Europe.) And the top 1% of U.S. citizens earn 40 times the national average and own about 38.6% of the country’s total wealth. The highest figure in any other developed country is “only” 28%.

However, while the U.S. boasts of epic levels of inequality, it’s also a global trend. Consider this: the world’s richest 1% own 45% of total wealth on this planet. In contrast, 64% of the population (with an average of $10,000 in wealth to their name) holds less than 2%. And to widen the inequality picture a bit more, the world’s richest 10%, those having at least $100,000 in assets, own 84% of total global wealth.

The billionaires’ club is where it’s really at, though. According to Oxfam, the richest 42 billionaires have a combined wealth equal to that of the poorest 50% of humanity. Rest assured, however, that in this gilded century there’s inequality even among billionaires. After all, the 10 richest among them possess $745 billion in total global wealth. The next 10 down the list possess a mere $451.5 billion, and why even bother tallying the next 10 when you get the picture?

Oxfam also recently reported that “the number of billionaires has almost doubled, with a new billionaire created every two days between 2017 and 2018. They have now more wealth than ever before while almost half of humanity have barely escaped extreme poverty, living on less than $5.50 a day.”

How Does It End?

In sum, the rich are only getting richer and it’s happening at a historic rate. Worse yet, over the past decade, there was an extra perk for the truly wealthy. They could bulk up on assets that had been devalued due to the financial crisis, while so many of their peers on the other side of that great wall of wealth were economically decimated by the 2007-2008 meltdown and have yet to fully recover.

What we’ve seen ever since is how money just keeps flowing upward through banks and massive speculation, while the economic lives of those not at the top of the financial food chain have largely remained stagnant or worse. The result is, of course, sweeping inequality of a kind that, in much of the last century, might have seemed inconceivable.

Eventually, we will all have to face the black cloud this throws over the entire economy. Real people in the real world, those not at the top, have experienced a decade of ever greater instability, while the inequality gap of this beyond-gilded age is sure to shape a truly messy world ahead. In other words, this can’t end well.

 

Nomi Prins, a former Wall Street executive, is a TomDispatch regular. Her latest book is Collusion: How Central Bankers Rigged the World (Nation Books). She is also the author of All the Presidents’ Bankers: The Hidden Alliances That Drive American Power and five other books. Special thanks go to researcher Craig Wilson for his superb work on this piece.

US Regime Change Blueprint Proposed Venezuelan Electricity Blackouts as ‘Watershed Event’ for ‘Galvanizing Public Unrest’

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The US-funded CANVAS organization that trained Juan Guaido and his allies produced a 2010 memo on exploiting electricity outages and urged the opposition “to take advantage of the situation…towards their needs”

By Max Blumenthal

Source: Grayzone

A September 2010 memo by a US-funded soft power organization that helped train Venezuelan coup leader Juan Guaido and his allies identifies the potential collapse of the country’s electrical sector as “a watershed event” that “would likely have the impact of galvanizing public unrest in a way that no opposition group could ever hope to generate.”

The memo has special relevance today as Guaido moves to exploit nationwide blackouts caused by a major failure at the Simon Bolivar Hydroelectric Plant at Guri dam – a crisis that Venezuela’s government blames on US sabotage.

It was authored by Srdja Popovic of the Center for Applied Non-Violent Action and Strategies (CANVAS), a Belgrade-based “democracy promotion” organization funded by the US government that has trained thousands of US-aligned youth activists in countries where the West seeks regime change.

This group reportedly hosted Guaido and the key leaders of his Popular Will party for a series of training sessions, fashioning them into a “Generation 2007” determined to foment resistance to then-President Hugo Chavez and sabotage his plans to implement “21st century socialism” in Venezuela.

In the 2010 memo, CANVAS’s Popovic declared, “A key to Chavez’s current weakness is the decline in the electricity sector.” Popovic explicitly identified the Simon Bolivar Hydroelectric Plant as a friction point, emphasizing that “water levels at the Guri dam are dropping, and Chavez has been unable to reduce consumption sufficiently to compensate for the deteriorating industry.”

Speculating on a “grave possibility that some 70 percent of the country’s electricity grid could go dark as soon as April 2010,” the CANVAS leader stated that “an opposition group would be best served to take advantage of the situation and spin it against Chavez and towards their needs.”

Flash forward to March 2019, and the scenario outlined by Popovic is playing out almost exactly as he had imagined.

On March 7, just days after Guaido’s return from Colombia, where he participated in the failed and demonstrably violent February 23 attempt to ram a shipment of US aid across the Venezuelan border, the Simon Bolivar Hydroelectric Plant experienced a major and still unexplained collapse.

Days later, electricity remains sporadic across the country. Meanwhile, Guaido has done everything he can “to take advantage of the situation and spin it” against President Nicolas Maduro – just as his allies were urged to do over eight years before by CANVAS.

Rubio vows “a period of suffering” for Venezuela hours before the blackout

The Venezuelan government has placed the blame squarely on Washington, accusing it of sabotage through a cyber-attack on its electrical infrastructure. Key players in the US-directed coup attempt have done little to dispel the accusation.

In a tweet on March 8, Secretary of State Mike Pompeo framed the electricity outage as a pivotal stage in US plans for regime change:

At noon on March 7, during a hearing on Venezuela at the Senate Foreign Relations Subcommittee, Sen. Marco Rubio explicitly called for the US to stir “widespread unrest,” declaring that it “needs to happen” in order to achieve regime change.

“Venezuela is going to enter a period of suffering no nation in our hemisphere has confronted in modern history,” Rubio proclaimed.

Around 5 PM, the Simon Bolivar Hydroelectric Plant experienced a total and still unexplained collapse. Residents of Caracas and throughout Venezuela were immediately plunged into darkness.

At 5:18 PM, a clearly excited Rubio took to Twitter to announce the blackout and claim that “backup generators have failed.” It was unclear how Rubio had obtained such specific information so soon after the outage occurred. According to Jorge Rodriguez, the communications minister of Venezuela, local authorities did not know if backup generators had failed at the time of Rubio’s tweet.

Back in Caracas, Guaido immediately set out to exploit the situation, just as his CANVAS trainers had advised over eight years before. Taking to Twitter just over an hour after Rubio, Guaido declared, “the light will return when the usurpation [of Maduro] ends.” Like Pompeo, the self-declared president framed the blackouts as part of a regime change strategy, not an accident or error.

Two days later, Guaido was at the center of opposition rally he convened in affluent eastern Caracas, bellowing into a megaphone: “Article 187 when the time comes. We need to be in the streets, mobilized. It depends on us, not on anybody else.”

Article 187 establishes the right of the National Assembly “to authorize the use of Venezuelan military missions abroad or foreign in the country.”

Upon his mention of the constitutional article, Guaido’s supporters responded, “Intervention! Intervention!”

Exploiting crisis to “get back into a position of power”

As Dan Cohen and I reported here at the Grayzone, Guaido’s rise to prominence – and the coup plot that he has been appointed to oversee – is the product of a decade-long project overseen by the Belgrade-based CANVAS outfit.

CANVAS is a spinoff of Otpor, a Serbian protest group founded by Srdja Popovic in 1998 at the University of Belgrade. Otpor, which means “resistance” in Serbian, was the student group that worked alongside US soft power organizations to mobilize the protests that eventually toppled the late Serbian President Slobodan Milosevic.

CANVAS has been funded largely through the National Endowment for Democracy, a CIA cut-out that functions as the US government’s main arm of promoting regime change.  According to leaked internal emails from Stratfor, an intelligence firm known as the “shadow CIA,” CANVAS “may have also received CIA funding and training during the 1999/2000 anti-Milosevic struggle.”

A leaked email from a Stratfor staffer noted that after they ousted Milosevic, “the kids who ran OTPOR grew up, got suits and designed CANVAS… or in other words a ‘export-a-revolution’ group that sowed the seeds for a NUMBER of color revolutions. They are still hooked into U.S. funding and basically go around the world trying to topple dictators and autocratic governments (ones that U.S. does not like ;).”

Stratfor subsequently revealed that CANVAS “turned its attention to Venezuela” in 2005, after training opposition movements that led pro-NATO regime change operations across Eastern Europe.

In September 2010, as Venezuela headed for a parliamentary election, CANVAS produced a series of memos outlining the plans they had hatched with “non-formal actors” like Guaido and his cadre of student activists to bring down Chavez. “This is the first opportunity for the opposition to get back into a position of power,” Popovic wrote at the time.

In his memo on electricity outages, Popovic highlighted the importance of the Venezuelan military in achieving regime change. “Alliances with the military could be critical because in such a situation of massive public unrest and rejection of the presidency,” the CANVAS founder wrote, “malcontent sectors of the military will likely decide to intervene, but only if they believe they have sufficient support.”

While the scenario Popovic envisioned failed to materialize in 2010, it perfectly describes the situation gripping Venezuela today as an opposition leader cultivated by CANVAS seeks to spin the crisis against Maduro while calling on the military to break ranks.

Since the Grayzone exposed the deep ties between CANVAS and Guaido’s Popular Will party, Popovic has attempted to publicly distance himself from his record of training Venezuela’s opposition.

Today, however, Popovic’s 2010 memo on exploiting electricity outages reads like a blueprint for the strategy that Guaido and his patrons in Washington have actively implemented. Whether or not the blackout is the result of external sabotage, it represents the “watershed event” that CANVAS has prepared its Venezuelan cadres for.

Government to Facebook Pipeline Reveals a Corrupt Mix of Social Media and the State

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The next time someone tells you that “Facebook is a private company” ask them if they know about the dozens of government employees who fill its ranks.

By Matt Agorist

Source: The Free Thought Project

As the Free Thought Project has previously reported, the phrase “Facebook is a private company” is not accurate as they have formed a partnership with an insidious neoconservative “think tank” known as the Atlantic Council which is directly funded and made up of groups tied to the pharmaceutical industry, the military industrial complex, and even government itself. The Atlantic Council dictates to Facebook who is allowed on the platform and who is purged.

Because the Atlantic Council is funded in part by the United States government—and they are making decisions for Facebook—this negates the claim that the company is private. Since our six million followers and years of hard work were wiped off the platform during the October purge, TFTP has consistently reported on the Atlantic Council and their ties to the social media giant. This week, however, we’ve discovered something just as ominous—the government to Facebook pipeline and revolving door.

It is a telltale sign of a corrupt industry or company when they create a revolving door between themselves and the state. Just like Monsanto has former employees on the Supreme Court and Pharmaceutical industry insiders move back and fourth from the FDA to their companies, we found that Facebook is doing the same thing.

Below are just a few of corrupt connections we’ve discovered while digging through the list of current and former employees within Facebook.

Facebook’s Head of Cybersecurity Policy—aka, the man who doles out the ban hammer to anyone he wishes—is Nathaniel Gleicher. Before Gleicher was censoring people at Facebook, he prosecuted cybercrime at the U.S. Department of Justice, and served as Director for Cybersecurity Policy at the National Security Council (NSC) in the Obama White House.

While Facebook may have an interest in seeking out Gleicher’s expertise, this man is an outspoken advocate of tyranny.

After deleting the pages of hundreds of antiwar and pro-peace media and activist outlets in October, last month, Facebook made another giant move to silence. This time, they had no problem noting that they went after pages whose specific missions were “anti-corruption” or “protest” movements. And it was all headed up by Gleicher.

“Some of the Pages frequently posted about topics like anti-NATO sentiment, protest movements, and anti-corruption,” Gleicher wrote in a blog post. “We are constantly working to detect and stop this type of activity because we don’t want our services to be used to manipulate people.”

Seems totally legit, right?

The list goes on.

In 2017, as the Russian/Trump propaganda ramped up, Facebook hired Joel Benenson, a former top adviser to President Barack Obama and the chief strategist for Hillary Clinton’s failed 2016 presidential campaign, as a consultant.

While filling team Zuck with Obama and Clinton advisers, Facebook hired Aneesh Raman, a former Obama speechwriter who now heads up Facebook’s “economic impact programming.”

Highlighting the revolving door aspect of Facebook and the US government is Sarah Feinberg who left the Obama train in 2011 to join Facebook as the director of corporate and strategic communications. She then moved on after and went back to Obama in 2015 to act as the administrator of the Federal Railroad Administration (FRA).

David Recordon also highlights the revolving door between Facebook and the government. Recordon was the former Director of IT for Obama’s White House. He was also Engineering Director at Facebook prior to his role at the White House, and returned to the position after the 2016 election. He is currently Engineering Director for the Chan-Zuckerberg initiative.

Starting to see a pattern of political influence here? You should. But just in case you don’t, the list goes on.

Meredith Carden—who, you guessed, came from the Obama administration — joined the Facebook clan last year to be a part of Facebook’s “News Integrity Team.” Now, she’s battling fake news on the platform and as we’ve shown, there is a ridiculous amount of selective enforcement of these so-called “standards.”

In fact, there are dozens of former Obama staffers, advisers, and campaign associates who quite literally fill Facebook’s ranks. It is no wonder the platform has taken such a political shift over the past few years. David Ploufe, Josh W. Higgins, Lauryn Ogbechie, Danielle Cwirko-Godycki, Sarah Pollack, Ben Forer, Bonnie Calvin, and Juliane Sun, are just some of the many Facebook execs hailing out of the Obama era White House.

But fret not right wingers, Facebook likes their neocons too.

Jamie Fly, who was a top adviser to neocon Florida Senator Marco Rubio and who started his career in US political circles as an adviser to the George W. Bush administration, actually took credit for the massive purge of peaceful antiwar pages that took place last October.

“They can invent stories that get repeated and spread through different sites. So we are just starting to push back. Just this last week Facebook began starting to take down sites. So this is just the beginning,” Fly said in December.

Fly backs up his words with the fact that he works with Facebook’s arm of the Atlantic Council to ensure those dangerous antiwar folks don’t keep pushing their propaganda of peace and community.

And yes, this list goes on.

Joel David Kaplan is Facebook’s vice president of global public policy. Prior to his major role within Facebook, Kaplan took the place of neocon extraordinaire Karl Rove as the White House Deputy Chief of Staff for George W. Bush. Before that, from 2001 to 2003 he was Special Assistant to the President for Policy within the White House Chief of Staff’s office. Then he served as Deputy Director of the Office of Management And Budget (OMB).

Myriah Jordan was a special policy assistant in the Bush White House, who was hired on as a policy manager for Facebook’s congressional relations team—aka, a lobbyist. Jordan has moved back and forth between the private sector and the US government multiple times over his career as he’s made millions greasing the skids of the state for his corrupt employers.

So there you have it. Facebook, who claims to be a private entity, is quite literally made up of and advised by dozens of members of government. We’re ready for a change, are you?

The Age of Tyrannical Surveillance: We’re Being Branded, Bought and Sold for Our Data

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By John W. Whitehead

Source: The Rutherford Institute

“We know where you are. We know where you’ve been. We can more or less know what you’re thinking about… Your digital identity will live forever… because there’s no delete button.”—Former Google CEO Eric Schmidt

Uncle Sam wants you.

Correction: Big Brother wants you.

To be technically accurate, Big Brother—aided and abetted by his corporate partners in crime—wants your data.

That’s what we have been reduced to in the eyes of the government and Corporate America: data bits and economic units to be bought, bartered and sold to the highest bidder.

Those highest bidders include America’s political class and the politicians aspiring to get elected or re-elected. As the Los Angeles Times reports, “If you have been to a political rally, a town hall, or just fit a demographic a campaign is after, chances are good your movements are being tracked with unnerving accuracy by data vendors on the payroll of campaigns.”

Your phones, televisions and digital devices are selling you out to politicians who want your vote.

Have you shopped at Whole Foods? Tested out target practice at a gun range? Sipped coffee at Starbucks while surfing the web? Visited an abortion clinic? Watched FOX News or MSNBC? Played Candy Crush on your phone? Walked through a mall? Walked past a government building?

That’s all it takes for your data to be hoovered up, sold and used to target you.

This is the age of surveillance capitalism.

Incredibly, once you’ve been identified and tracked, data brokers can travel back in time, digitally speaking, to discover where you’ve been, who you’ve been with, what you’ve been doing, and what you’ve been reading, viewing, buying, etc.

Once you’ve been identified in this way, you can be tracked endlessly.

“Welcome to the new frontier of campaign tech — a loosely regulated world in which simply downloading a weather app or game, connecting to Wi-Fi at a coffee shop or powering up a home router can allow a data broker to monitor your movements with ease, then compile the location information and sell it to a political candidate who can use it to surround you with messages,” writes journalist Evan Halper.

No one is spared.

In this regard, we are all equals: equally suffering the indignity of having every shred of privacy stripped away and the most intimate details of one’s life turned into fodder for marketers and data profiteers.

This creepy new era of government/corporate spying—in which we’re being listened to, watched, tracked, followed, mapped, bought, sold and targeted—makes the NSA’s surveillance appear almost antiquated in comparison.

What’s worse, this for-profit surveillance capitalism scheme is made possible with our cooperation.

All those disclaimers you scroll though without reading them, the ones written in minute font, only to quickly click on the “Agree” button at the end so you can get to the next step—downloading software, opening up a social media account, adding a new app to your phone or computer—those signify your written consent to having your activities monitored, recorded and shared.

Think about it.

Every move you make is being monitored, mined for data, crunched, and tabulated in order to form a picture of who you are, what makes you tick, and how best to influence and/or control you.

On any given day, the average American going about his daily business will be monitored, surveilled, spied on and tracked in more than 20 different ways by both government and corporate eyes and ears. A byproduct of this new age in which we live, whether you’re walking through a store, driving your car, checking email, or talking to friends and family on the phone, you can be sure that some government agency is listening in and tracking your behavior.

With every smartphone we buy, every GPS device we install, every Twitter, Facebook, and Google account we open, every frequent buyer card we use for purchases—whether at the grocer’s, the yogurt shop, the airlines or the department store—and every credit and debit card we use to pay for our transactions, we’re helping Corporate America build a dossier for its government counterparts on who we know, what we think, how we spend our money, and how we spend our time.

The technology has advanced so far that marketers (political campaigns are among the worst offenders) can actually build “digital fences” around your homes, workplaces, friends and family’s homes and other places you visit in order to bombard you with specially crafted messages aimed at achieving a particular outcome.

If anyone else stalked us in this way—tailing us wherever we go, tapping into our calls, reading our correspondence, ferreting out our secrets, profiling and targeting us based on our interests and activities—we’d call the cops.

Unfortunately, the cops (equipped with Stingray devices and other Peeping Tom technologies) are also in on this particular scam.

It’s not just the surveillance and the buying and selling of your data that is worrisome.

The ramifications of a government—any government—having this much unregulated, unaccountable power to target, track, round up and detain its citizens is beyond chilling.

Imagine what a totalitarian regime such as Nazi Germany could have done with this kind of unadulterated power.

Imagine what the next police state to follow in Germany’s footsteps will do with this kind of power. Society is definitely rapidly moving in that direction.

We’ve made it so easy for the government to watch us.

Government eyes see your every move: what you read, how much you spend, where you go, with whom you interact, when you wake up in the morning, what you’re watching on television and reading on the internet.

Every move you make is being monitored, mined for data, crunched, and tabulated in order to form a picture of who you are, what makes you tick, and how best to control you when and if it becomes necessary to bring you in line.

If you’re an activist and you simply like or share this article on Facebook or retweet it on Twitter, you’re most likely flagging yourself as a potential renegade, revolutionary or anti-government extremist—a.k.a. terrorist.

Yet whether or not you like or share this particular article, simply by reading it or any other articles related to government wrongdoing, surveillance, police misconduct or civil liberties is enough to get you categorized as a particular kind of person with particular kinds of interests that reflect a particular kind of mindset that might just lead you to engage in a particular kinds of activities. The corporate state must watch and keep tabs on you if it is to keep you in line.

Chances are, as the Washington Post has reported, you have already been assigned a color-coded threat assessment score—green, yellow or red—so police are forewarned about your potential inclination to be a troublemaker depending on whether you’ve had a career in the military, posted a comment perceived as threatening on Facebook, suffer from a particular medical condition, or know someone who knows someone who might have committed a crime.

In other words, you might already be flagged as potentially anti-government in a government database somewhere—Main Core, for example—that identifies and tracks individuals (so they can be rounded up and detained in times of distress) who aren’t inclined to march in lockstep to the police state’s dictates.

The government has the know-how.

As The Intercept reported, the FBI, CIA, NSA and other government agencies are increasingly investing in and relying on corporate surveillance technologies that can mine constitutionally protected speech on social media platforms such as Facebook, Twitter and Instagram in order to identify potential extremists and predict who might engage in future acts of anti-government behavior.

It’s happening already in China.

Millions of Chinese individuals and businesses, blacklisted as “unworthy” based on social media credit scores that grade them based on whether they are “good” citizens, have now been banned from accessing financial markets, buying real estate or travelling by air or train. Among the activities that can get you labeled unworthy are taking reserved seats on trains or causing trouble in hospitals.

Get ready, because all signs point to China serving as the role model for our dystopian future.

When the government sees all and knows all and has an abundance of laws to render even the most seemingly upstanding citizen a criminal and lawbreaker, then the old adage that you’ve got nothing to worry about if you’ve got nothing to hide no longer applies.

Apart from the overt dangers posed by a government that feels justified and empowered to spy on its people and use its ever-expanding arsenal of weapons and technology to monitor and control them, there’s also the covert dangers associated with a government empowered to use these same technologies to influence behaviors en masse and control the populace.

In fact, it was President Obama who issued an executive order directing federal agencies to use “behavioral science” methods to minimize bureaucracy and influence the way people respond to government programs.

It’s a short hop, skip and a jump from a behavioral program that tries to influence how people respond to paperwork to a government program that tries to shape the public’s views about other, more consequential matters.

Add pre-crime programs into the mix with government agencies and corporations working in tandem to determine who is a potential danger and spin a sticky spider-web of threat assessments, behavioral sensing warnings, flagged “words,” and “suspicious” activity reports using automated eyes and ears, social media, behavior sensing software, and citizen spies, and you having the makings for a perfect dystopian nightmare.

This is the kind of oppressive pre-crime and pre-thought crime package foreshadowed by George Orwell, Aldous Huxley and Phillip K. Dick.

Remember, even the most well-intentioned government law or program can be—and has been—perverted, corrupted and used to advance illegitimate purposes once profit and power are added to the equation.

The war on terror, the war on drugs, the war on illegal immigration, asset forfeiture schemes, road safety schemes, school safety schemes, eminent domain: all of these programs started out as legitimate responses to pressing concerns and have since become weapons of compliance and control in the police state’s hands.

In the right (or wrong) hands, benevolent plans can easily be put to malevolent purposes.

Surveillance, digital stalking and the data mining of the American people—weapons of compliance and control in the government’s hands, especially when the government can listen in on your phone calls, monitor your driving habits, track your movements, scrutinize your purchases and peer through the walls of your home—add up to a society in which there’s little room for indiscretions, imperfections, or acts of independence.

This is the creepy, calculating yet diabolical genius of the American police state: the very technology we hailed as revolutionary and liberating has become our prison, jailer, probation officer, Big Brother and Father Knows Best all rolled into one.

It turns out that we are Soylent Green.

The 1973 film of the same name, starring Charlton Heston and Edward G. Robinson, is set in 2022 in an overpopulated, polluted, starving New York City whose inhabitants depend on synthetic foods manufactured by the Soylent Corporation for survival.

Heston plays a policeman investigating a murder, who discovers the grisly truth about the primary ingredient in the wafer, soylent green, which is the principal source of nourishment for a starved population. “It’s people. Soylent Green is made out of people,” declares Heston’s character. “They’re making our food out of people. Next thing they’ll be breeding us like cattle for food.”

Oh, how right he was.

Soylent Green is indeed people or, in our case, Soylent Green is our own personal data, repossessed, repackaged and used by corporations and the government to entrap us.

We, too, are being bred like cattle but not for food.

Rather, as I make clear in my book Battlefield America: The War on the American People, we’re being bred, branded, bought and sold for our data.

As the insidious partnership between the U.S. government and Corporate America grows more invasive and more subtle with every passing day, there’s virtually no way to opt out of these assaults on your digital privacy short of being a modern-day Luddite, completely disconnected from all technology.

Indeed, George Orwell’s description of the world of 1984 is as apt a description of today’s world as I’ve ever seen: “You had to live—did live, from habit that became instinct—in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.”

What we desperately lack and urgently need is an Electronic Bill of Rights that protects “we the people” from predatory surveillance and data-mining business practices.

Without constitutional protections in place to guard against encroachments on our rights in the electronic realm, it won’t be long before we find ourselves, much like Edward G. Robinson’s character in Soylent Green, looking back on the past with longing, back to an age where we could speak to whom we wanted, buy what we wanted, think what we wanted without those thoughts, words and activities being tracked, processed and stored by corporate giants such as Google, sold to government agencies such as the NSA and CIA, and used against us by militarized police with their army of futuristic technologies.

Art and Dreaming: Realizing our Power to Co-Create Reality

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By Ruth Gordon

Source: Reality Sandwich

“True creativity doesn’t just make things; it feeds what feeds life. In modern culture where people are no longer initiated, the spirit goes unfed. To be seen, the uninitiated create insane things, some destructive to life, to feel visible and powerful. These creations are touted as the real world. They are actually forms of untutored grief signaling a longing for the true reality of village togetherness.”

Martín Prechtel, Secrets of the Talking Jaguar, p.232

These words, from a book detailing Martín Prechtel’s initiation as a Mayan Shaman, accurately sum up our modern world. In the humanitarian, ecological, and political crises we are facing, we are witnessing the effects of a severe spiritual hunger.

We in the Western world are a deeply wounded culture; our Indigenous traditions long destroyed, our common land stolen by the rich and powerful, we often now desperately seek comfort by any means possible – over-consumption of food, of social media, of drugs and alcohol, of our natural resources.

This way of being is known among North American Indigenous people by the name of “wetiko,” or the “disease of the white man.” In the traditional Algonquin myth, the “wetiko” is a rapacious spirit who lives in the dark forest and possesses people, filling them with an insane compulsion to consume and destroy. This spirit makes monsters out of humans, filling them with an insatiable drive to devour everything that crosses their path.

Today, we see wetiko everywhere – in our cruel systems of governance that refuse sanctuary to refugees fleeing conflict, while at the same time escalating those very conflicts, mostly for the single purpose of the highest possible short-term profit, in the disintegration of human community through separating and atomizing social structures and the corresponding upsurge of loneliness and despair, and in the continued addiction to economic growth despite clear and repeated warnings that this kind of globalized industry is killing our planet.

Wetiko functions like a virus – it’s highly contagious and most of us are infected with it to some degree. It’s at the root of the human conflicts that often derail attempts to create alternative ways of life. It’s not enough to simply wish for a better world, it’s not even enough to work hard at creating one. We need to be ready to transform our entire mode of perception, to boil down our ways of thinking and being and reconstruct ourselves from scratch, with consciousness of the wetiko-ized habits we often fall into.

In Dispelling Wetiko: Breaking the Curse of Evil, Paul Levy writes:

“The evil that is incarnating in our world simultaneously beckons and potentially actualizes an expansion of consciousness, all depending on our recognition of what is being revealed. It is as if hidden in the darkness is a spark of light that has descended into its depths, and when recognized in the darkness, this light returns to its source.”

(Levy, 2013, p. 145)

Levy’s idea, that hidden in the poison of wetiko lies its own antidote, offers a healing reference for how to approach what Prechtel calls “untutored grief”: the fecund raw material that, if not used to grow something new, becomes destructive. However, when we are educated, or “initiated” into ways of transforming our grief, of understanding what the darkness in us wants to bring to light, we often find we have stumbled upon a store of incredible potentiality – an almost boundless source of energy and power that we can refocus towards healing, if we choose to do so. Our collective shadows are potential treasure, showing us wounds that need healing, the deep behavioral structures that create conflict, and pushing us to grow beyond our self-limiting patterns. We find the light by going through the dark, not by avoiding it. We can only unfold our full potential for love, beauty, and creativity by recognizing the life-force that’s bound up in our trauma. It’s releasing that closed-off and separated aspect of ourselves that will make us whole.

There’s an interesting symbolic parallel in the human compulsion to dig, mine and extract precious metal. If we instead dug into the fertile ground of our consciousness and our imagination rather than into the physical Earth, would we then finally be able to create a sustainable form of the “treasure” we long for – the “true reality of village togetherness,” so overcoming our addiction to exploiting the Earth?

Consciousness and Creativity: We are the Universe Observing Itself

In Quantum Revelation: A Radical Synthesis of Science and Spirituality, Paul Levy describes how the science of quantum mechanics, although yet to really inform our everyday mode of being, could be a gateway for us: enabling us to understand the dreamlike nature of the world, to reconnect with the divine and infinitely creative aspects of existence. The central insight of quantum mechanics is that quantum particles respond differently depending on whether we are observing them or not. They are waves when we do not observe them and become particles when we do. This implies that quantum matter somehow knows when it is being observed, and subsequently changes both its form and behavior. This points to an astounding idea: that the world we perceive not only perceives us, but also manifests itself depending on our very mode of perception. Or, to put it another way, that the world we encounter depends on how we dream it up. It seems as if there are infinite possibilities of reality. The one that is activated depends only on our capacity to envision it, on the expansiveness and daring of our imagination.

Levy goes even further, asserting that we are living in a world that consciously responds to our consciousness, that, in fact, has created us for the purpose of understanding itself:

“[T]hrough us, the universe questions itself and tries out various answers on itself in an effort parallel to our own to decipher its own being. In the process of observing and reflecting upon our universe we are actually changing the universe’s idea of itself.”

(Chapter 5, “Cosmogenesis,” 2018)

If Levy is right, we are part of a cosmos that is self-creating and self-understanding. It is as if, through consciousness, the universe is craning its neck around to look at itself. We are its eyes, and its senses.

If we want to escape the hold of wetiko, to transition to a way of life that serves all beings, we need to value the power of our own creativity, and to understand that we are always creating the reality we experience, whether we are aware of it or not. The more conscious we are of our creative power, the more we can use it to dream up a world we want to live in; to orchestrate our lives with the same skill and precision as a highly trained conductor.

For this, we need to build a network of communities, (as in Tamera’s Healing Biotopes Plan), where we can study the raw matter of our cultural grief, where we can learn to compost it, and use it to grow new life, where we can discover how to create the “village togetherness” we all long for. We need spaces where we can experiment with and test out our powers of dreaming, encountering, understanding and interacting with the dreamlike nature of reality. We need spaces where we can build the self-confidence and courage that a “life artist” needs. We need public forums where our “life-art” is seen and honored. And all this needs to happen in a large enough group of people for our actions to hold weight, gather momentum and give courage to others.

As Paul Levy writes:

“The universe is a collectively shared dream that is too seemingly dense and solidified for any one person’s change in perspective to transform, but when a critical mass of people get into alignment and consciously put together what I call our “sacred power of dreaming” (our innate power to dream the universe into materialization), we can, literally, change the (waking) dream we are having.”

(Levy, Chapter 5: “Self-Excited Circuit,” 2018)

This is why it is so vital to build communities of trust – we will not be able to change the reality we are currently experiencing alone. However, by cooperating with others we will find the power to co-create paradise on Earth: a reality in which war and violence will be completely unthinkable, where we honor and respect the Earth as the sacred life giver it is, where we are able to fully use the creative potential that lies coiled within each of us. The field-creating power of a group of people can both activate our imaginative potential and provide the vessel in which to create the life we long for.

Waking Up to the Dreamlike Nature of Reality

Paying attention to our powers of dreaming is a simple first step towards comprehending the dreamlike nature of reality, as even those of us who believe that we are “not artistic” still dream each and every night, effortlessly creating symbols and stories that resonate through and inform us, if we take the time to remember and listen to them.

In the Tzutujil culture that Prechtel describes, families gathered each morning to share their dreams, which they saw as being the other half of waking life – just as real, and just as important:

“To a shaman a dream is not a creation of the mind, psyche or soul. It is the remembered fragment of the experience of one’s natural spirit in the twin world, the dreamworld … Although the landscape of dreams may seem different than the landscape of the awake world, it is actually the balanced opposite, reversed version, where our souls live out our bodies’ lives reenacted as if in a complex kind of mirror. Like the two opposing wings of a butterfly, the dreamworld is one wing and the awake world is the other wing. The butterfly must have both wings connected at the Heart in order to fly and function. Neither wing – dreams or waking – contains all of life. Real life occurs as a result of the interaction between the two. The life is the butterfly’s heart, and both dreaming and awake life are necessary to keep the heart alive.”

(Secrets of the Talking Jaguar, pp. 169–170)

As Prechtel goes on to say, “dreams read life back to us like a storyteller” and as such, can be excellent and often uncanny guides in life. I’m sure all of us have had the experience of a dream that seems wiser than we are, a dream that gives an answer to a problem, or that seems to foretell future events.

I’ve experienced personally how dreams can come into creative play with waking life. I once had a powerful dream in which a man, who in my waking life I was on the brink of falling in love with, guided me as I climbed down a building. He was agile, he knew the structure well, as it was his parent’s house, and he helped me down, showing me where to put my hands and feet. After I had this dream, I felt a deep certainty that I could trust this man. I understood that his role in my life right now was to accompany and guide me so that I could move forward, leaving behind the old structures of thought and being that no longer served me (structures he knew well, that he’d also “climbed down from” before). In my waking life, I had very little basis for such a deep trust at that point. I’d known this man a few months. And yet the indication of this dream turned out to be true. It encouraged me to trust him as a guide, and in turn, this faith allowed him (perhaps even prompted him) to actually play out this role in my waking life.

Was this dream reality not only informing but actually creating waking life? I think so. By believing in the certainty this dream instilled in me, I was able to act with faith and courage, which then allowed trust and intimacy to develop in waking reality.

For me, this is an example of those twin butterfly wings of the dreamworld and the waking world meeting at the heart’s center. Both dreamworld and waking life kept my heart alive at that time, nourishing and feeding it. These dual realities prompted me to be an artist: to act on my desires and impulses, to paint the world as I wished it to be.

Consciously Shaping Reality

The consequence of accepting our own creative powers and the dreamlike logic of existence are that we can begin to consciously shape reality. This is a deep responsibility – not anything we can take lightly.

Wetiko disrupts our natural experience of unity with all life. But in truth, we are inextricably interrelated with all other living beings, in the same way that a whirlpool is both identifiably different and part of the river it forms in. This knowledge comes with an immense duty to everything else that exists.

Our every thought, our every action, has an effect on the whole, unavoidably altering everything else in some way, however subtle. We do not need to become megalomaniacs about this – we are no more and no less important than any other human, plant or animal being. But we must understand, if we are to overcome wetiko’s hold on us, that all life, and all activity, constantly shifts the pattern of the whole.

Once we realize this, our everyday lives become imbued with a new sense of purpose and responsibility. Knowing that what we think, say and do alters the whole, guiding a new form of reality into being in each and every moment, means considering carefully how we want to exist in this world. It’s much easier to believe that we are powerless; then we can escape any sense of responsibility. Victimhood is much more comfortable than agency. But if we want to realize the role human beings can play in global transformation, we must be willing to step into agency. We must understand that our inherent creative powers are a divine gift. We’ve been given the capacity to make drastic alterations to the world – in the natural environment, in human society, perhaps even to outer space. Now we must choose whether we want to use these gifts in service of life or continue using them against it—and so push ourselves off the brink of abyss.

Let’s choose to use the wetiko virus rampaging through our human system to actualize an expansion of consciousness, to shine a light deep into the roots of our “untutored grief,” and begin to dream into our potential as deeply creative beings with the ability to create the reality of togetherness that we all long for.