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What We Don’t Elect Matters Most: Central Banking and the Permanent Government
By Charles Hugh Smith
Source: Of Two Minds
We’re Number One in wealth, income and power inequality, yea for the Fed and the Empire!
If we avert our eyes from the electoral battle on the blood-soaked sand of the Coliseum and look behind the screen, we find the powers that matter are not elected: our owned by a few big banks Federal Reserve, run by a handful of technocrats, and the immense National Security State, a.k.a. the Permanent Government. These entities operate the Empire which hosts the electoral games for the entertainment and distraction of the public.
The governance machinery controlled by elected representatives is tightly constrained in what it can and cannot do. It can’t do anything to stop the debasement of the nation’s currency, which is totally controlled by the Politburo of the Fed, nor can it do much to limit the Imperial Project, other than feel-good PR bits here and there.
The president wields vast powers but even the president is powerless to stop the debasement of the nation’s currency and the enrichment of bankers, financiers, corporations, etc., who fund the campaigns of the gladiators, oops I mean politicians.
If we set aside the term Deep State and simply call it the unelected machinery of governance (Permanent Government), we get a clear picture of its scope and power. Presidents, senators and representatives come and go, but the machinery of Empire grinds on, decade after decade.
A great many people and places in America don’t matter to the Fed or the Permanent Government, and so they’ve been abandoned to their fates. The darlings of the Fed and Empire are clustered in Silicon Valley and other urban hubs where the technological and financial machinery of global hegemony are fabricated and maintained.
Those far from these centers of banking, finance and Big Tech have little to no stake as owners of meaningful capital. All they have to sell is their labor, and that’s been losing purchasing power for decades as financialization and globalization have stripmined rural America and enriched the bankers, financiers and speculators who serve the Fed and unelected Permanent Government.
The Fed and the Permanent Government have been very, very good to the few at the expense of the many. Look at the chart below at America’s complete dominance when measured by the soaring wealth of its top 1% power elite: We’re Number One in wealth, income and power inequality, yea for the Fed and the Empire! And we don’t have to elect them–they elect themselves.
American Requiem
However inequitable its bias, capitalist democracy at least offered the possibility of incremental and piecemeal reform. Now it is a corpse.
By Chris Hedges
Source: ScheerPost.com
Well, it’s over. Not the election. The capitalist democracy. However biased it was towards the interests of the rich and however hostile it was to the poor and minorities, the capitalist democracy at least offered the possibility of incremental and piecemeal reform. Now it is a corpse. The iconography and rhetoric remain the same. But it is an elaborate and empty reality show funded by the ruling oligarchs — $1.51 billion for the Biden campaign and $1.57 billion for the Trump campaign — to make us think there are choices. There are not. The empty jousting between a bloviating Trump and a verbally impaired Joe Biden is designed to mask the truth. The oligarchs always win. The people always lose. It does not matter who sits in the White House. America is a failed state.
“The American Dream has run out of gas,” wrote the novelist J.G. Ballard. “The car has stopped. It no longer supplies the world with its images, its dreams, its fantasies. No more. It’s over. It supplies the world with its nightmares now.”
There were many actors that killed America’s open society. The corporate oligarchs who bought the electoral process, the courts and the media, and whose lobbyists write the legislation to impoverish us and allow them to accumulate obscene amounts of wealth and unchecked power. The militarists and war industry that drained the national treasury to mount futile and endless wars that have squandered some $7 trillion and turned us into an international pariah. The CEOs, raking in bonuses and compensation packages in the tens of millions of dollars, that shipped jobs overseas and left our cities in ruins and our workers in misery and despair without a sustainable income or hope for the future. The fossil fuel industry that made war on science and chose profits over the looming extinction of the human species. The press that turned news into mindless entertainment and partisan cheerleading. The intellectuals who retreated into the universities to preach the moral absolutism of identity politics and multiculturalism while turning their backs on the economic warfare being waged on the working class and the unrelenting assault on civil liberties. And, of course, the feckless and hypocritical liberal class that does nothing but talk, talk, talk.
If there is one group that deserves our deepest contempt it is the liberal elites, those who posture as the moral arbiters of society while abandoning every value they purportedly hold the moment they become inconvenient. The liberal class, once again, served as pathetic cheerleaders and censors for a candidate and a political party that in Europe would be considered on the far-right. Even while liberals were being ridiculed and dismissed by Biden and by the Democratic Party hierarchy, which bizarrely invested its political energy in appealing to Republican neocons, liberals were busy marginalizing journalists, including Glenn Greenwald and Matt Taibbi, who called out Biden and the Democrats. The liberals, whether at The Intercept or The New York Times, ignored or discredited information that could hurt the Democratic Party, including the revelations on Hunter Biden’s laptop. It was a stunning display of craven careerism and self-loathing.
The Democrats and their liberal apologists are, the election has illustrated, oblivious to the profound personal and economic despair sweeping through this country. They stand for nothing. They fight for nothing. Restoring the rule of law, universal health care, banning fracking, a Green New Deal, the protection of civil liberties, the building of unions, the preservation and expansion of social welfare programs, a moratorium on evictions and foreclosures, the forgiveness of student debt, stiff environmental controls, a government jobs program and guaranteed income, financial regulation, opposition to endless war and military adventurism were once again forgotten. Championing these issues would have resulted in a Democratic Party landslide. But since the Democratic Party is a wholly owned subsidiary of corporate donors, promoting any policy that might foster the common good, diminish corporate profits and restore democracy, including imposing campaign finance laws, was impossible. Biden’s campaign was utterly bereft of ideas and policy issues, as if he and the Democrats could sweep the elections by promising to save the soul of America. At least the neofascists have the courage of their demented convictions.
The liberal class functions in a traditional democracy as a safety valve. It makes piecemeal and incremental reform possible. It ameliorates the worst excesses of capitalism. It proposes gradual steps towards greater equality. It endows the state and the mechanisms of power with supposed virtues. It also serves as an attack dog that discredits radical social movements. The liberal class is a vital component within the power elite. In short, it offers hope and the possibility, or at least the illusion, of change.
The surrender of the liberal elite to despotism creates a power vacuum that speculators, war profiteers, gangsters and killers, often led by charismatic demagogues, fill. It opens the door to fascist movements that rise to prominence by ridiculing and taunting the absurdities of the liberal class and the values they purport to defend. The promises of the fascists are fantastic and unrealistic, but their critiques of the liberal class are grounded in truth. Once the liberal class ceases to function, it opens a Pandora’s box of evils that are impossible to contain.
The disease of Trumpism, with or without Trump, is, as the election illustrated, deeply embedded in the body politic. It is an expression among huge segments of the population, taunted by liberal elites as “deplorables,” of a legitimate alienation and rage that the Republicans and the Democrats orchestrated and now refuse to address. This Trumpism is also, as the election showed, not limited to white men, whose support for Trump actually declined.
Fyodor Dostoevsky saw the behavior of Russia’s useless liberal class, which he satirized and excoriated at the end of the 19th century, as presaging a period of blood and terror. The failure of liberals to defend the ideals they espoused inevitably led, he wrote, to an age of moral nihilism. In Notes From Underground, he portrayed the sterile, defeated dreamers of the liberal class, those who hold up high ideals but do nothing to defend them. The main character in Notes From Underground carries the bankrupt ideas of liberalism to their logical extreme. He eschews passion and moral purpose. He is rational. He accommodates a corrupt and dying power structure in the name of liberal ideals. The hypocrisy of the Underground Man dooms Russia as it now dooms the United States. It is the fatal disconnect between belief and action.
“I never even managed to become anything: neither wicked nor good, neither a scoundrel nor an honest man, neither a hero nor an insect,” the Underground Man wrote. “And now I am living out my life in my corner, taunting myself with the spiteful and utterly futile consolation that it is even impossible for an intelligent man seriously to become anything, and only fools become something. Yes, sir, an intelligent man of the nineteenth century must be and is morally obliged to be primarily a characterless being; and a man of character, an active figure – primarily a limited being.”
The refusal of the liberal class to acknowledge that power has been wrested from the hands of citizens by corporations, that the Constitution and its guarantees of personal liberty have been revoked by judicial fiat, that elections are nothing more than empty spectacles staged by the ruling elites, that we are on the losing end of the class war, has left it speaking and acting in ways that no longer correspond to reality.
The “idea of the intellectual vocation,” as Irving Howe pointed out in his 1954 essay This Age of Conformity, “the idea of a life dedicated to values that cannot possibly be realized by a commercial civilization — has gradually lost its allure. And, it is this, rather than the abandonment of a particular program, which constitutes our rout.” The belief that capitalism is the unassailable engine of human progress, Howe wrote, “is trumpeted through every medium of communication: official propaganda, institutional advertising and scholarly writings of people who, until a few years ago, were its major opponents.”
“The truly powerless people are those intellectuals — the new realists — who attach themselves to the seats of power, where they surrender their freedom of expression without gaining any significance as political figures,” Howe wrote. “For it is crucial to the history of the American intellectuals in the past few decades — as well as to the relationship between ‘wealth’ and ‘intellect’ — that whenever they become absorbed into the accredited institutions of society they not only lose their traditional rebelliousness but to one extent or another they cease to function as intellectuals.”
Populations can endure the repression of tyrants, as long as these rulers continue to effectively manage and wield power. But human history has amply demonstrated that once those in positions of power become redundant and impotent, yet retain the trappings and privileges of power, they are brutally discarded. This was true in Weimar Germany. It was true in the former Yugoslavia, a conflict I covered for The New York Times.
The historian Fritz Stern in The Politics of Cultural Despair, his book on the rise of fascism in Germany, wrote of the consequences of the collapse of liberalism. Stern argued that the spiritually and politically alienated, those cast aside by the society, are prime recruits for a politics centered around violence, cultural hatreds and personal resentments. Much of this rage, justifiably, is directed at a liberal elite that, while speaking the “I-feel-your-pain” language of traditional liberalism, sells us out.
“They attacked liberalism,” Stern writes of the fascists emerging at the time in Germany, “because it seemed to them the principal premise of modern society; everything they dreaded seemed to spring from it; the bourgeois life, Manchesterism, materialism, parliament and the parties, the lack of political leadership. Even more, they sense in liberalism the source of all their inner sufferings. Theirs was a resentment of loneliness; their one desire was for a new faith, a new community of believers, a world with fixed standards and no doubts, a new national religion that would bind all Germans together. All this, liberalism denied. Hence, they hated liberalism, blamed it for making outcasts of them, for uprooting them from their imaginary past, and from their faith.”
We are in for it. The for-profit health care system, designed to make money — not take care of the sick — is unequipped to handle a national health crisis. The health care corporations have spent the last few decades merging and closing hospitals, and cutting access to health care in communities across the nation to increase revenue — this, as nearly half of all front-line workers remain ineligible for sick pay and some 43 million Americans have lost their employee-sponsored health insurance. The pandemic, without universal health care, which Biden and the Democrats have no intention of establishing, will continue to rage out of control. Three hundred thousand Americans dead by December. Four hundred thousand by January. And by the time the pandemic burns out or a vaccine becomes safely available, hundreds of thousands, maybe a few million, will have died.
The economic fallout from the pandemic, the chronic underemployment and unemployment — close to 20 percent when those who have stopped looking for work, those furloughed with no prospect of being rehired and those who work part-time but are still below the poverty line are included in the official statistics — will mean a depression unlike anything we have seen since the 1930s. Hunger in US households has already tripled since last year. The proportion of US children who are not getting enough to eat is 14 times higher than last year. Food banks are overrun. The moratorium on foreclosures and evictions has been lifted while over 30 million destitute Americans face the prospect of being thrown into the street.
There is no check left on corporate power. The inevitable social unrest will see the state, no matter who is in the White House, use its three principle instruments of social control — wholesale surveillance, the prisons and militarized police — buttressed by a legal system that routinely revokes habeas corpus and due process, to ruthlessly crush dissent. People of color, immigrants and Muslims will be blamed and targeted by our native fascists for the nation’s decline. The few who continue in defiance of the Democratic Party to call out the crimes of the corporate state and the empire will be silenced. The sterility of the liberal class, serving the interests of a Democratic Party that disdains and ignores them, fuels the widespread feelings of betrayal that saw nearly half the voters support one of the most vulgar, racist, inept and corrupt presidents in American history. An American tyranny, dressed up with the ideological veneer of a Christianized fascism, will, it appears, define the empire’s epochal descent into irrelevance.
THE RISE OF THE CYBORGIAN CONSUMER
By Elva Thompson
Source: Waking Times
“You don’t take over the world with gaudy displays of violence. Real control is surgical, and invisible.” ~ John Greer – Person of Interest, Season 4, Episode: YHVH
The Posthuman (or Transhuman) Movement was formally established in California in the early 1980s. A central figure within the movement, Nick Bostrom, declared that Posthumanism holds to the belief that human nature is an improvable structure, and all its capacities can be enhanced through the use of ‘applied science’. The proposition is that human beings should use technology to transcend the limits of body and mind. Posthumanists do not see humanity as isolated physical entities but as distributed processes within a system. ‘THE BODY IS OBSOLETE’ is their battle cry, but the Posthuman seems to be defined by a lack of definition.
Stephen Brown, the doyen of marketing and interpretive consumer research, introduced the term apophasis. This is a curious choice of word, as it is a theological term which refers to knowing God through negation, or what God is not. Apophasis is from the ancient Greek, meaning to deny or negate. The problem seems to be that we can happily describe what a human being does or performs, but there is a difficulty when it comes to describing what a human being is. This lays bare the profound incapacity of language to penetrate into the very essence of things. In other words, to fully express Being, (I bet humpback whales don’t have this problem).
I Consume, Therefore I Am
To the Posthumanist technocrats, ‘natural man’ is a failed project that desperately needs to be improved upon. But before this can happen radical changes need to be made to our current conceptions of what it means to be human. Traditional accounts of the state of being human are based upon Cartesian worldviews, which regard external reality as objectively recordable and expressed primarily through mathematical laws.
People, as physically isolated thinking mammals, are viewed as necessary consumers within a society that is imagined to be ever abundant and fruitful. This is the Gaia of Classical thought, an ever-producing cornucopia of unquenchable life. Consuming this bounty is our essential function, and God-given right. Not only that, but the mind, or disembodied consciousness, is now theorized to be nothing more than an information processor. This data collecting ‘machine’, being rational and scientific, is external to the fixed social reality which it continually observes and records.
Posthumanism, conversely, puts the emphasis on socio-cultural and technological contexts, and the individual consciousnesses are but processes within this contextual framework. These are socially constructed “hybrid marketplace matrices” using a variety of social, economic and technological systems to control and manoeuvre the population through their insatiable desire to consume. The boundary between the individual and society is seen as being porous and amorphous. Reality becomes protean, as nothing is stable, and it becomes difficult to draw a clear line between the human, the animal and the machine. This is viewed as a natural societal progression, the next phase of an ever-evolving humanity.
“I would rather be a cyborg than a goddess.” ~ Donna J. Haraway
The rational consumer is now replaced by a bio-technological symbiont, or cyborg. As the “proto-typical posthumanist consumer”, the cyborg is seen as the most popular manifestation of the posthuman. This image contains a dichotomy, though, as it is both liberatory and oppressive. The hope is that it can liberate mankind from organic failures, such as ageing and disease, yet contains the fear of a powerful hierarchical elite of technologized bio-machines lording it over the general unmodified masses.
Yet, the cyborg is a hybrid, a bio-technological chimera, and cannot exist without social, economic and technological systems. It is fundamentally a process (or even a product) rather than a Being, a verb rather than a noun. It has lost its essential individuality and become subsumed in the process itself. A cyborg is a Golem by any other name. The Golem is one of the oldest legends of artificial creation, barring Hermetic tales of Egyptian magic instilling stone statues with the consciousness of their gods or neters.
Similarly, through the power of Jewish cabbalism, a model of stone or metal could be infused with life (the root of the word golem is golmi, meaning ‘unformed limbs’). The modern attempt to create consciousness within digital constructs is no different.
Ironically, Descartes himself was fascinated by the automaton, comparing it favourably with the human body. In the late 1980s Hans Moravec, a faculty member of the Robotics Institute of Carnegie Mellon University, proposed that human identity is essentially an informational pattern. He suggested that this proposition can be demonstrated by downloading human consciousness into a computer, thus proving that machines can become human. He believed that robots will evolve into a new series of artificial species, starting around 2030 – 2040.
Almost 30 years later, a large percent of human communication is mediated by a technology that has become so entwined with the creation of identity that it can no longer be meaningfully separated from the human subject. In other words, we are in the initial stages of becoming cyborgs. We may not be physically augmented by technology, but we are beginning to think in the same manner as machines, or the algorithms that run them. The more we use computers, and spend our valuable time prowling around the internet, the more we embody becoming Posthuman. We are already well on the way to becoming cyborg.
“Beam me up, Scotty.” Captain James T. Kirk, any original Star Trek episode.
In 1948, the mathematician Norbert Weiner published a book entitled ‘Cybernetics: control and communication in the animal and machine’. Here he proposed it was possible to telegraph a human being, imagining that the body can be dematerialised into an informational pattern and rematerialised at a different location. More recently, molecular biology treats information as the essential code the body expresses, what we know as DNA. This is termed the ‘impossible inversion’, where information becomes primary and materiality secondary.
During our present cultural moment the belief is that information can circulate unchanged among different material substrates. “Beam me up, Scotty” has become a cultural icon for the global information age. Information has now come to be conceptualised as an entity in itself, existing separately from the material forms in which it is thought to be embedded.
As such, information can be considered the thoughts of the machine and a biological body is seen as an accident of history rather than an inevitable consequence of material life. In his book ‘The Order of Things’ (1973), the philosopher Michel Foucault suggested that “man” is no more than a historical construct whose era is about to end. The Posthuman view considers consciousness as an epiphenomenon, an evolutionary by-product or secondary effect. The physical body is considered as the original prosthesis we, as a species, learned to manipulate.
Extending or replacing the biological body with artificial prostheses is therefore a continuation of an evolutionary process. This view, in turn, configures the human being to be seamlessly articulated with intelligent machines. In the Posthuman world there is no essential demarcation between bodily existence and computer simulation, cybernetic mechanism and biological organism.
Posthumanism does away with the ‘natural self’, rejecting the arguments that the social philosophers Hobbes and Locke constructed about humans being originally in a ‘state of nature’, and therefore owing nothing to society, as that was an after-effect. Instead, the Posthuman is an amalgamation of diverse components, a material-information entity whose boundaries undergo continuous construction and reconstruction.
Chaos out of Order?
Indeed, the situation just described seems to contradict the oft touted phrase of the elite: Ordo Ab Chao, or order out of chaos. The beliefs of the Posthumanists appear to reverse the above declaration. Instead of an ordered reality complete with clearly defined boundaries and roles for the inhabitants of society, they appear to offer an amalgamated mass of ever-changing variables that resemble the protean, but infinitely fecund, primal Chaos that preceded the manifestation of this physical universe. Is it the intentional creation of a universal Chaos (alchemically merging mineral with vegetable, namely silicon with carbon) from which a new level of Order can be produced?
Addendum: it struck me that posthuman is nearly posthumous, and thus denoting the death-knell of the natural human being.
Saturday Matinee: Sorry We Missed You
“Sorry We Missed You”: Ken Loach Exposes the Holes in the Gig Economy
By Chuck Collins
Source: CounterPunch
Director Ken Loach has done it again. “Sorry We Missed You” is a family drama infused with a searing look at life in the “gig economy” with a frayed social safety net. Like his previous film, “I, Daniel Blake,” this movie is about working class people maintaining their dignity and humanity in the face of government austerity, privatization, and corporate greed.
“Sorry We Missed You” was just released in the U.S. through affiliated independent theaters, such as our Boston-area Coolidge Corner. A portion of the ticket price through virtual screenings support these theaters.
In the context of a pandemic, “Sorry” connects us to the frontline workers delivering packages and caring for the elderly and disabled — workers who are grossly underpaid while being at greatest risk.
Set in Newcastle, UK, the film takes its name from the package delivery slip that Ricky, the father in a family of four, leaves when no one is home to sign for a package.
Like most workers in the U.S. and UK, Ricky and his spouse Abbie are still struggling to get out of debt a decade after the 2008 economic meltdown. Abbie works as a home care nurse, hopping buses between visits to up to eight patients a day. Ricky takes a job as a driver with a package delivery service. Both work hard and with integrity. Abbie says she cares for her patients “how she’d like people to treat her own mother.”
Like workers at Uber, DoorDash, and other similar delivery services, Ricky’s employment status is in the limbo between employee and independent contractor. Maloney, the boss man who manages the package distribution facility, makes it clear: Ricky isn’t an employee, but a “franchisee,” a self-employed delivery driver. This status requires him to take on all the risks, including purchasing a van, leasing a delivery scanner, and toiling unlimited hours. The scanner serves as the symbol of the surveillance economy that enables the company to monitor Ricky’s every turn. Yet the company also fines him for late deliveries and, when robbers smash Ricky’s delivery scanner, they assess him a £1,000 charge.
Ricky and Abbie attempt to mind their two children, Seb and Lisa Jane, often via phone and text. The children absorb the stresses of their parents, who work 12 to 16 hour days to survive.
Director Loach balances a family story while dramatizing the structural forces that drive the gig economy and pit workers against each other. When one delivery driver struggles with family issues, the boss Maloney offers his route up to other drivers. Breaching the thin whisper of solidarity between the drivers, Ricky takes the other driver’s more lucrative route. Meanwhile, one of Abbie’s nursing patients shares photos and stories from her struggles as a labor union activist, a reminder of the past solidarity that existed among workers. “What happened to the eight-hour day?” she asks.
Maloney celebrates his own tough-guy unwillingness to bend to meet Ricky’s need for an emergency day off, saying the “shareholders of the trucking depot should build a [expletive] statue of me here.” Maloney also blames the customers, saying to Ricky, “do any of them ask you how you are? They just want their package delivered on time for as cheap as possible.” We have met the enemy, and it is in part the consumer who expects to pay less and get it now, with no understanding of the social costs of convenience.
In the midst of the Covid-19 pandemic, we are more dependent than ever on those who drive the delivery trucks, who bring the packages, who stock the shelves, and attend to those in need.
“Sorry We Missed You” dramatizes why we need a system where all workers have universal health insurance, living wages, and paid family leave. And we need stronger protections against employers who restructure their enterprises to extract more wealth, while shifting costs on to workers and the rest of us.
Watch the full film on Kanopy.
Imperial Overstretch Arrives: Americans Do Not Need the American Empire
By Philip Giraldi
Source: Strategic Culture Foundation
This piece is being written as voters are going to the polls on election day in the United States. While it has been useful to consider how things might change, possibly for the worse, one must also recognize that much of what happens in the U.S. and in its far-flung empire operates by virtue of its own internal dynamics and rules, something that is often referred to as the “Deep State” or perhaps more accurately as the Establishment.
Witness for example the occasional possibly sincere but unsuccessful White House attempts over the past four years to withdraw or reduce the numbers of U.S. troops embroiled in various armed conflicts worldwide. All of those initiatives have been frustrated or redirected in one way or another and it is not simply a question of bungling by a politically insensitive Donald Trump versus the result that might have been obtained by a more experienced and responsible Democrat. What drives the empire’s engine is essentially bipartisan, even in its own way, apolitical, existing as it does as a form of leaderless shadow government that functions as a community-of-interest rather than a bureaucracy. It is inclusive and reflective of the real centers of power in the country, namely the national security state and Wall Street.
In a recent article Pepe Escobar dispels any expectation that a kinder, gentler foreign policy might emerge from the election. He describes with some alarm how victory by Biden will mean that the national security “Blob” team that wrecked Syria, Yemen, Ukraine and Libya while also assassinating Americans overseas under President Barack Obama will be back. He cites former CIA presidential briefer Ray McGovern who persuasively describes the “Blob” as the MICIMATT (the Military-Industrial-Congressional-Intelligence-Media-Academia-Think-Tank complex). One might well add the Federal Reserve Bank to that list.
So, the engine keeps chugging on, driven my its own self-interests and completely oblivious to what is going on around it. The irony is that the crisis in confidence that simultaneously is besetting the United States in part reflects a very real, largely self-inflicted decline in America’s place in the world due to insistence that it maintain global hegemony. It comes at a time when the empire is entering into a phase of increasing irrelevancy which many of the key players involved are either unable or unwilling to recognize, no matter what their political affiliation might be. That means that the United States is locked into a pattern of behavior that it is incapable of changing. It is a nation that has become addicted to war for no good reason, and that addiction has brought neither security nor prosperity.
The signs are everywhere. The costs of empire continue to rise while real benefits to be derived from it are elusive. The United States government spends far more on a bloated defense budget than it can afford, adding to an unsustainable national debt that currently exceeds $27 trillion, which is 128% of the country’s entire gross domestic product. The debt will likely increase dramatically if there are any more coronavirus stimulus packages. The nation is becoming hollowed out as a result.
America’s “allies” have inevitably rightly become increasingly disengaged from Washington, reluctant to comply with Washington’s directions and demands, while the developing transition from the dollar as the world’s reserve currency is proceeding and will have catastrophic consequences. When the U.S. Treasury stops being able to print money at will, there will be national insolvency.
In terms of the United States’ interaction with the world, a country that not so long ago was widely respected is now regarded as the principal source of international instability, disliked everywhere but Israel, another rogue nation. And the internal damage inside the U.S. to core values and expectations is also evident, to include increasingly dysfunctional schools that focus on political correctness rather than education, crumbling infrastructure, a broken health care system, and a dying industrial and manufacturing base. Unique among all developed countries, life expectancy among working class Americans is declining.
At the root of it all is what Yale professor Paul Kennedy once described as “imperial overstretch,” which means projection of power in support of global commitments that are not essential to national well-being and bankrupting oneself in the process. The reality is that unless an “imperial” acquisition is done purely for exploitative reasons, as Belgium did in the Congo, having an empire operates at a considerable loss. Napoleon “overstretched” when he invaded Russia and both Russia and Austria-Hungary collapsed as a result of the First World War because the stress of external conflict made their obligations far exceed their resources. Great Britain’s Empire likewise became expendable after World War Two when the costs of maintaining outposts “east of Suez” became much larger than the benefits.
So, there are many good reasons for the United States to retrench and again become a “normal” nation, if that is at all possible, but the fact that no candidate but Tulsi Gabbard and Bernie Sanders even suggested that America’s global interventionism might be reconsidered or even reversed is telling. Both were eliminated by the Democratic party establishment. In the case of Gabbard, the executioner was no less than Hillary Clinton. Whoever is the new president, he will inherit the awful conceit that he is the “leader of the free world.” It is past time for a serious discussion of America’s proper place in the world, but that will require completely overturning the country’s Establishment and challenging the “exceptionalism” view that the U.S. must dominate as a “force for good.” Unfortunately, there is no politician anywhere on the horizon who is able and willing to take the lead on such an endeavor.
Lords of Misrule: UK Elites and the Rise of Global Feudalism
By Chris Floyd
Source: Empire Burlesque
I darkly suspect that the UK is entering a long winter of discontent and widespread upheaval, which will likely end with the replacement of the hapless opportunist Boris Johnson by someone even worse: the hardcore, inhumane, hard-right true believer Michael Gove, with the equally inhumane, sinister crank Dom Cummings still running the show. (Cummings, remember, has long been Gove’s man, not Johnson’s.) Together they will use the chaos and suffering to keep pushing their brutal agenda of “disruption” and “reform” to destroy the ability of government to act for the greater common good. Instead they will continue turning over its functions to cronies in the private sector, who will drain the Treasury in corrupt deals while providing degraded services – or none at all – as we have seen in almost every case of “privatisation” over the past decades and especially during the pandemic.
Gove and Cummings are part of a broader rightwing movement across the world, which has for decades been funded with unimaginable amounts of money (almost always “dark money,” hidden and laundered through cut-outs). These extremist ideologues believe that government has only one legitimate function: enhancing the power and privilege of an elite that rules by the “right” of its inherent superiority: either its “superior genes” (as Trump – and Cummings’ lordly father-in-law – openly say) or a putative in-born “superior intellect” (as Dom postulates, ludicrously including himself among that number). Money is the main signifier of inherent worth in this barbaric belief system; and being unaccountable to the laws and regulations that restrict the grubby rabble is one of the chief privileges of the elect.
In essence, it’s a form of high-tech feudalism, where baronal power centers (oligiarchs, corporations) hold sway over weak and nominal national governments. If you read what the right-wing think tanks (often American in origin) with which Gove and Cummings have long been associated are ACTUALLY saying in the dense, dull prose of their innumerable “policy papers,” you’ll see that this characterization of their ideology and their aims is no exaggeration. It’s an ancient evil – brutal, rapacious rule by unaccountable elites – dressed up in modern form and cloaked in the cynical perversion of rhetoric about “rights” and “freedom” and “sovereignty” and “modernization” and “AI,” etc. They are heartless liars in pursuit of loot and power, and they literally, demonstrably, do not care who lives or dies, as long as they get what they want.
Until we recognize this, until we stop treating these radical, death-dealing, society-wrecking extremists as normal politicians working within the system, we cannot effectively confront them and stop their depredations. They will continue to use the system itself to hollow out government and society until there is nothing left but their little clique, sealed in sumptuous fortresses behind masses of armed guards, lording it over the ruins.
OCTOPUS PROMIS: The Rise Of Thought Crime Technology — We’re Living In Orwell’s 1984
By Aaron Kesel
Source: Activist Post
I don’t know if you have been paying attention or not, but a lot of police organizations across the U.S. have been using what are known as “heat lists” or pre-crime databases for years. What is a “heat list,” you may ask?
Well, “heat lists” are basically databases compiled by algorithms of people that police suspect may commit a crime. Yes, you read that right a person who “may” commit a crime. How these lists are generated and what factors determine an individual “may commit a crime” is unknown. A recent article by Tampa Bay Times highlights how this program in Florida terrorized and monitored residents of Pasco County and how the Pasco County Sheriff Department’s program operates.
According to the Times, the Sheriff’s office generates lists of people it considers likely to break the law, based on arrest histories, unspecified intelligence, and arbitrary decisions by police analysts. Then it sends deputies to find and interrogate anyone whose name appears, often without probable cause, a search warrant, or evidence of a specific crime.
After the Crash 