Category Archives: consciousness

Mainstream Media Stock Prices Collapsing as People Choose Internet Over TV

Posted on by
Reply

Dont-trust-the-corporate-media-426x240-300x162

By Nick Bernabe

Source: AntiMedia.org

The long-term decline in viewership for America’s big TV outlets is finally starting to catch up to their stock prices. Since 2009, media stocks have been some of the best performers in S&P 500, but the last few days have seen $50 billion wiped from these companies.

According to Bloomberg, “Ignited by a plunge in Walt Disney Co., shares tracked by the 15-company S&P 500 Media Index have tumbled 8.2 percent in two days, the biggest slump for the group since 2008…In just five stocks — Disney, Time Warner Inc., Fox, CBS and Comcast Corp. — almost $50 billion of value was erased in two days. Viacom slid 14 percent on Thursday alone, its biggest drop since October 2008.”

Stock analysts say the reason behind the drop is simple on the surface: many of the media companies missed their profit projections, prompting investors to drop their stocks. Disney has lowered its growth projections for its sports brand, ESPN, while Viacom reported lower revenues than expected, which triggered a sell-off.

However, there is a larger trend at play here—one that the mainstream media—which is owned by these very companies facing the stock beat-down—doesn’t want to talk about. People are simply outgrowing the old media paradigm, and instead, are turning to the internet for both their news and entertainment at a break-neck pace. As we reported last month, Netflix will have more viewers than ABC, CBS, NBC, or Fox by 2016.

Viewership of television media is dropping — and it’s left the old media scrambling for answers. According to the Huffington Post,

“Though overall video viewing is up thanks to a plethora of new online services, fewer people are sitting down in front of a television set and a growing number of households — roughly 2.6 million, or 2.8 percent — are becoming ‘broadband only,’ forgoing cable and broadcast signals altogether. In the third quarter of 2014, the average viewer watched 141 hours of TV a month, down 6 hours from the same time last year, and a full 12 minutes less per day.

Digital, on the other hand, has shown strong growth over the past year across all age groups, with viewership up 53 percent among people 18-49, up 62 percent among people 25-54, and up 55 percent among those 55 and older since the third quarter of 2013.”

In the past, TV news outlets relied on a virtual monopoly between the big six companies that own 90% of the media to make their numbers. This left viewers with no choice but to consume media from one of these companies if they watched TV.

But now, as people have multiple sources and choices of news thanks to the internet and independent media, the monopoly is coming under pressure. Aging generations, which will probably never break their TV habits, are now the only reliable audiences for the likes of CNN, Fox News, NBC, CBS, and the rest of the mainstream media. Members of the internet age would rather have choices and read or watch news from sources they both trust and believe in. This is major problem for the old media, as poll after poll has shown eroding trust in the big six. According to Gallup polling numbers, Americans’ confidence in the media’s ability to report “the news fully, accurately, and fairly” reached an all-time low of 40% in 2014.

RELATED: Six Non-Corporate News Outlets You Should Be Following

The reason for the falling ratings and trust in the media is not mentioned in the poll, but one could speculate that younger generations have become disillusioned by endless war mongering, partisanship, racial bias, politician and police worship, reality TV, and celebrity media frenzies that have become the trademarks of TV news. However, one thing is clear: television media will soon suffer the same fate as the near-extinct newspaper industry—barring some unexpected miracle—and that is a positive development for the well being of the political and social conversation in America. America’s new media is becoming more like America as a whole: diverse.

Wu Wei, Flow States and the Art of Being a Lazy Fuck

Posted on by
Reply

hammock

By Mr. Furious

Source: Disinformation

“…It is when we act freely, for the sake of the action itself rather than for ulterior motives, that we learn to become more than what we were.”

“The psychic entropy peculiar to the human condition involves seeing more to do than one can actually accomplish and feeling able to accomplish more than what conditions allow.”

― Mihaly Csikszentmihalyi, Flow: The Psychology of Optimal Experience

I visibly waffled on several occasions when attempting to begin this article. Literally. I sat down on the couch with my laptop, ready to begin the process of typing this stupid, god-forsaken thing, and I physically shuddered. Each time. And, each time, Missus Furious would gaze at me cock-eyed and ask what the fuck my problem was.

“Nothing,” I’d mumble. “Nothing at all.”

“Ok?” She’d say, skeptically. “But why do you keep doing that?”

“Doing what?”

“Having seizures or whatever it is you’re doing over there. Are you alright?”

“I don’t know what you’re talking about.”

“YOU KEEP SHAKING.”

At that point I just shrugged and shook my head as if she were crazy.

This is what it’s like living with someone as mercilessly moronic as myself.

Anyhow, I did have several episodes of trembling. For a couple of reasons.

• • •

One: The thought of having to type Mihaly Csikszentmihaly’s name a half-dozen or so times made me ill. This sounds like such a minor inconvenience that I must be making it up. But I’m not. You’re reading the work of the type of person who, when trying to watch Rey Mysterio highlights on youtube and an ad pops up, and the button in the corner of the ad says “you can skip this ad in 13 seconds,” I usually just close up the entire browser, get off the computer and go make peanut butter sandwiches or something, instead of waiting the 13 seconds.

Two: There are enough subtleties and nuances to both Csikszentmihalyi’s ideas and my own arguments, that I’m worried a fair number of potential readers are going to miss them. And, as a writer, I feel that if people misunderstand and/or don’t fully comprehend what is going on, it’s my fault, not the reader’s. So I spend an inordinate and irrational amount of time in the midsts of a neurotic episode because I’m convinced I’m not a good enough writer (or thinker) to make some of my ideas clear.

Regardless of how I feel—and regardless of my concerns—here I am. And since I’ve already buried the lede this far, let me just come out and tell you what my thesis is for the rest of the article: that so-called “flow” states are much more easily accessed—and most commonly experienced—when one is being a lazy fuck.

• • •

First off, even though Csikszentmihalyi’s concept of Flow is one of the most popular and discussed ideas produced by psychology in the past 50 years or so, not everybody’s familiar with it. So we have to at least touch on what Flow is. Csikszentmihalyi himself describes the experience of flow as consisting of 6 components, which are:

  1. Intense and focused concentration on the present moment
  2. Merging of action and awareness
  3. A loss of reflective self-consciousness
  4. A sense of personal control or agency over the situation or activity
  5. A distortion of temporal experience, one’s subjective experience of time is altered
  6. Experience of the activity as intrinsically rewarding, also referred to as autotelic experience

All of which sounds incredibly reasonable and probably accurate. My issue is really with how Csikszentmihalyi argues we induce flow states, mostly because Csikszentmihalyi spends a good portion of the his book on the topic—inconceivably entitled Flow: The Psychology of Optimal Experience—discussing his belief that Flow experiences must be stimulated by activities that provide just the right amount of challenge, i.e. not challenging to the point of making one frustrated, but not so devoid of challenge that one finds the activity boring.

Again, this assertion sounds rather reasonable. And it is. But Csikszentmihalyi then expounds on that idea to insist that one cannot be in a passive or lazy mind if one hopes to initiate states of Flow.

He states:

“Contrary to what we usually believe, moments like these, the best moments in our lives, are not the passive, receptive, relaxing times—although such experiences can also be enjoyable, if we have worked hard to attain them. The best moments usually occur when a person’s body or mind is stretched to its limits in a voluntary effort to accomplish something difficult and worthwhile.” (emphasis mine)

He gives, as support to this idea, the example of a European woman who is a scholar and business magnate. She constantly travels, owns a number of homes around the world, is ceaselessly attending business meetings or conferences or concerts. She is so busy and opposed to leisure time that she expects her chauffeur to attend the local art museums in whatever town she finds herself in and give her a run-down of sorts on how the art museum was. To me she sounds insufferable and her life sounds exhausting. The importance of discussing this concept of Flow, as even Csikszentmihalyi admits, is that Flow states are supposed to make us happy. The inability to sit still and enjoy life for being life doesn’t sound like happiness to me. It sounds like distraction.

Either way, the philosopher and author Ed Slingerland agrees. In his book, Trying Not to Try, he takes the concept of Flow and expands and—in my opinion—improves on Csikszentmihalyi’s ideas. Slingerland makes the connection between Flow states and the Chinese philosophical concept of Wu Wei. Wu Wei is typically translated (with numerous, but less influential, exceptions) as “non-action,” “non-doing,” or “actionless action.” There is not really an English equivalent. Anyhow, Slingerland makes a rather convincing argument that Flow states are essentially states of Wu Wei.

This is important, because—even though I disagree with a number of assertions in Slingerland’s book—Slingerland is able to recognize that it’s not effort that is necessary to initiate episodes of Flow, it is a lack of effort that activates such states. Hence the title his book, Trying Not to Try.

Slingerland, though, still has his own aversion to coming out and saying that it’s a certain kind of laziness that induces Flow/Wu Wei states. Most writers who attempt to expound on the concept of Wu Wei exhibit this bizarre anxiety.

• • •

I’ve already written a bit about the virtues of laziness, and I want to emphasize that there’s a big difference between boredom and laziness, two concepts which I think a lot of people conflate. I also want to reiterate a major point from that initial essay of mine, which is: that a healthy laziness (as opposed to an unhealthy laziness, which does exist) is merely the spontaneous act of doing whatever seems most enjoyable to a person at a given moment. For example, a few people I know insist that I’m not lazy because I work 50-plus hours each week and yet I still find time to write and work-out and such things. But I genuinely enjoy writing and exercise. And typically when I am engaging in such activities, I am doing so at times when they’re so enjoyable that they are not taking much actual effort to complete. My 50 hours of work each week are really the only parts of my life that take any kind of effort — well, that and when my wife puts me to work doing some kind of tedious work around the house (for me, although many people like DIY projects). The opposite of laziness is “working hard.” But I think work only becomes hard when we’re not interested in doing it. I have to work hard at work because there are literally thousands of other things I’d rather spend my life doing.

This is my definition of laziness: the doing of things that are enjoyable at times when they are enjoyable. There were times when I was in school that writing was not enjoyable and was full of effort. Even in my series of essays for Disinfo, I believe a keen (or maybe not so keen in some instances) eye can spot those essays that weren’t all that enjoyable to write. They’re full of real effort. I’m the rare writer who believes that one should only write when inspired, and the fact that so many writers force themselves to write is why I find so many novels so unreadable.

All of which is sort of besides the point. The main idea here is that a healthy laziness is being spontaneous and doing enjoyable things at times when they are enjoyable. Sometimes activities we find to be enjoyable aren’t going to be enjoyable (for any of a myriad of reasons) and we shouldn’t do those usually enjoyable things at those times.

If we follow this advice, I believe we will find ourselves to be more often in states of Flow/Wu Wei. I know this is true for me when I write when I feel like writing, when I work-out when I feel like working out, when I socialize when I feel like socializing. I have Flow/Wu Wei watering my garden in cool summer evenings. I have felt it drinking green tea under a full moon while sitting on a rocking chair in my backyard. I have felt it on long walks after work with Missus Furious. I have even felt it lying on the couch and staring at the ceiling while daydreaming about being interviewed by Charlie Rose or about being able to eventually, one day, do a one-armed pull-up. And so on.

Most of those activities don’t meet Csikszentmihalyi’s requirement that flow states must present some kind of challenge, nor did I have to work hard to attain any of those states, contrary to his assertions. Believe me, for example, when I say that it literally takes no effort to imagine one’s self explaining pretentiously to Charlie Rose why one’s novel about drunk college kids puking on each other is really an analog for certain aspects of Taoist philosophy.

What those activities did meet, though, were my requirements: activities should be done when they feel enjoyable to do so.

• • •

Both Csikszentmihalyi and Slingerland recognized that Flow/Wu Wei states are instigated when we are doing things for their own sake. When we sew because we like the act of sewing, not because we’re all that interested in making a beautiful dress. When we cook because we enjoy the process of cooking, not because we’re all that interested in the resulting meal. When we play basketball not because we really want to win, but because playing basketball is fun.

The results of such activities may be rewarding too. Creating a beautiful dress, eating a tasty meal, and winning a basketball game certainly feel good. But there’s a difference, say, between Michael Jordan, who played basketball to feed his own ego, and a person who plays basketball because the activity of playing basketball is enjoyable in and of itself, regardless of outcome. Primarily, Michael Jordan’s efforts were effortful, whereas the other person’s was actually an act of spontaneity, or laziness, as I define it. And if you need proof that one form of playing basketball is superior to the other, all you need to do is look at Jordan or, say, Kobe Bryant, and observe how happy or fulfilled those two are, despite their numerous championships and accomplishments in the sport of basketball.

What Slingerland and Csikszentmihalyi neglect, though, is that the only way to do something for its own sake is to not give a shit about it, at least in the traditional ways we give a shit about things. What I’m talking about is being apathetic about results. If we don’t care about winning the basketball game, then our attention is focused only the joys of playing the game itself. If we’re not concerned about results, then we can focus on the joys of the process, which is where we can be lazy and in which we make ourselves available to Flow/Wu-Wei.

Note: It is inherent in the word “Flow” that a process is occurring. A river cannot flow, for example, once it has reached its end result of entering the ocean or of having been dried up. One can flow making a hamburger or eating a hamburger, but one cannot flow when the hamburger is simply sitting on the plate after the process of having been made, or when it is done being consumed. One can flow playing a game of basketball, but not when one has finished playing and has “won” or “lost” the game. One can flow when sewing a dress, but not when the dress is completed. If this is true for sewing and cooking and playing basketball, how much truer is it for the act (the process) of living life itself?

For if we work too hard, place too much effort in a search for results, instead of simply living life for life’s sake, we close ourselves off from opportunities for experiencing Flow/Wu Wei. And when we spend our lives struggling, striving, working, being effortful for some sort of ultimately meaningless result, we miss all that is enjoyable and worth experiencing… except when we’re in the mood to be effortful.

I’ll end this thing with a long-ish quote from Chuang Tzu via Slingerland that sums all of this up–even though Slingerland doesn’t seem to realize the depth and profundity of just what Chuang Tzu was saying, for Slingerland doesn’t quite recognize the connection between “spontaneity” and “laziness.”

Per Chuang Tzu:

When people are asleep, their spirits wander off; when they are awake, their bodies are like an open door, so that everything they touch becomes an entanglement. Day after day they use their minds to stir up trouble; they become boastful, sneaky, secretive. They are consumed with anxiety over trivial matters but remain arrogantly oblivious to the things truly worth fearing. Their words fly from their mouths like crossbow bolts, so sure are they that they know right from wrong. They cling to their positions as though they had sworn an oath, so sure are they of victory. Their gradual decline is like autumn fading into winter—this is how they dwindle day by day. They drown in what they do—you cannot make them turn back. They begin to suffocate, as though sealed up in a box—this is how they decline into senility. And as their minds approach death, nothing can cause them to turn back toward the light.

– See more at: http://disinfo.com/2015/05/wu-wei-flow-states-art-lazy-fuck/#sthash.g96cFrtS.dpuf

They Live, We Sleep: A Dictatorship Disguised as a Democracy

Posted on by
Reply

leadtheylive1

By John W. Whitehead

Source: The Rutherford Institute

“You see them on the street. You watch them on TV. You might even vote for one this fall. You think they’re people just like you. You’re wrong. Dead wrong.”—They Live

We’re living in two worlds, you and I.

There’s the world we see (or are made to see) and then there’s the one we sense (and occasionally catch a glimpse of), the latter of which is a far cry from the propaganda-driven reality manufactured by the government and its corporate sponsors, including the media.

Indeed, what most Americans perceive as life in America—privileged, progressive and free—is a far cry from reality, where economic inequality is growing, real agendas and real power are buried beneath layers of Orwellian doublespeak and corporate obfuscation, and “freedom,” such that it is, is meted out in small, legalistic doses by militarized police armed to the teeth.

All is not as it seems.

This is the premise of John Carpenter’s film They Live (1988), in which two migrant workers discover that the world’s population is actually being controlled and exploited by aliens working in partnership with an oligarchic elite. All the while, the populace—blissfully unaware of the real agenda at work in their lives—has been lulled into complacency, indoctrinated into compliance, bombarded with media distractions, and hypnotized by subliminal messages beamed out of television and various electronic devices, billboards and the like.

It is only when homeless drifter John Nada (played to the hilt by the late Roddy Piper) discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them. Likewise, billboards blare out hidden, authoritative messages: a bikini-clad woman in one ad is actually ordering viewers to “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”

When viewed through Nada’s Hoffman lenses, some of the other hidden messages being drummed into the people’s subconscious include: NO INDEPENDENT THOUGHT, CONFORM, SUBMIT, STAY ASLEEP, BUY, WATCH TV, NO IMAGINATION, and DO NOT QUESTION AUTHORITY.

This indoctrination campaign engineered by the elite in They Live is painfully familiar to anyone who has studied the decline of American culture. A citizenry that does not think for themselves, obeys without question, is submissive, does not challenge authority, does not think outside the box, and is content to sit back and be entertained is a citizenry that can be easily controlled.

In this way, the subtle message of They Live provides an apt analogy of our own distorted vision of life in the American police state, what philosopher Slavoj Žižek refers to as dictatorship in democracy, “the invisible order which sustains your apparent freedom.”

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality. The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers). They want us afraid and dependent on the government and its militarized armies for our safety and well-being. They want us distrustful of each other, divided by our prejudices, and at each other’s throats. Most of all, they want us to continue to march in lockstep with their dictates.

Tune out the government’s attempts to distract, divert and befuddle us and tune into what’s really going on in this country, and you’ll run headlong into an unmistakable, unpalatable truth: the moneyed elite who rule us view us as expendable resources to be used, abused and discarded.

In fact, a 2014 study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favor special interests and lobbying groups.

In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism—a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.

Consider this: it is estimated that the 2016 presidential election could cost as much as $5 billion, more than double what was spent getting Obama re-elected in 2012.

Not only do you have to be rich—or beholden to the rich—to get elected these days, but getting elected is also a surefire way to get rich. As CBS News reports, “Once in office, members of Congress enjoy access to connections and information they can use to increase their wealth, in ways that are unparalleled in the private sector. And once politicians leave office, their connections allow them to profit even further.”

In denouncing this blatant corruption of America’s political system, former president Jimmy Carter blasted the process of getting elected—to the White House, governor’s mansion, Congress or state legislatures—as “unlimited political bribery… a subversion of our political system as a payoff to major contributors, who want and expect, and sometimes get, favors for themselves after the election is over.”

Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain. As I point out in my book Battlefield America: The War on the American People, fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.

By creating the illusion that it preserves democratic traditions, fascism creeps slowly until it consumes the political system. And in times of “crisis,” expediency is upheld as the central principle—that is, in order to keep us safe and secure, the government must militarize the police, strip us of basic constitutional rights, criminalize virtually every form of behavior, and build enough private prisons to house all of us nonviolent criminals.

Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests. We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism.

Vast sectors of the economy, government and politics are managed by private business concerns, otherwise referred to as “privatization” by various government politicians. Just study modern government policies. “Every industry is regulated. Every profession is classified and organized,” writes economic analyst Jeffrey Tucker. “Every good or service is taxed. Endless debt accumulation is preserved. Immense doesn’t begin to describe the bureaucracy. Military preparedness never stops, and war with some evil foreign foe, remains a daily prospect.”

In other words, the government in America today does whatever it wants.

Corporatism is where the few moneyed interests—not elected by the citizenry—rule over the many. In this way, it is not a democracy or a republican form of government, which is what the American government was established to be. It is a top-down form of government and one which has a terrifying history typified by the developments that occurred in totalitarian regimes of the past: police states where everyone is watched and spied on, rounded up for minor infractions by government agents, placed under police control, and placed in detention (a.k.a. concentration) camps.

For the final hammer of fascism to fall, it will require the most crucial ingredient: the majority of the people will have to agree that it’s not only expedient but necessary. But why would a people agree to such an oppressive regime? The answer is the same in every age: fear.

Fear makes people stupid.

Fear is the method most often used by politicians to increase the power of government. And, as most social commentators recognize, an atmosphere of fear permeates modern America: fear of terrorism, fear of the police, fear of our neighbors and so on.

The propaganda of fear has been used quite effectively by those who want to gain control, and it is working on the American populace.

Despite the fact that we are 17,600 times more likely to die from heart disease than from a terrorist attack; 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane; 1,048 times more likely to die from a car accident than a terrorist attack, and 8 times more likely to be killed by a police officer than by a terrorist, we have handed over control of our lives to government officials who treat us as a means to an end—the source of money and power.

We have allowed ourselves to become fearful, controlled, pacified zombies.

In this regard, we’re not so different from the oppressed citizens in They Live. Most everyone keeps their heads down these days while staring zombie-like into an electronic screen, even when they’re crossing the street. Families sit in restaurants with their heads down, separated by their screen devices and unaware of what’s going on around them. Young people especially seem dominated by the devices they hold in their hands, oblivious to the fact that they can simply push a button, turn the thing off and walk away.

Indeed, there is no larger group activity than that connected with those who watch screens—that is, television, lap tops, personal computers, cell phones and so on. In fact, a Nielsen study reports that American screen viewing is at an all-time high. For example, the average American watches approximately 151 hours of television per month.

The question, of course, is what effect does such screen consumption have on one’s mind?

Psychologically it is similar to drug addiction. Researchers found that “almost immediately after turning on the TV, subjects reported feeling more relaxed, and because this occurs so quickly and the tension returns so rapidly after the TV is turned off, people are conditioned to associate TV viewing with a lack of tension.” Research also shows that regardless of the programming, viewers’ brain waves slow down, thus transforming them into a more passive, nonresistant state.

Historically, television has been used by those in authority to quiet discontent and pacify disruptive people. “Faced with severe overcrowding and limited budgets for rehabilitation and counseling, more and more prison officials are using TV to keep inmates quiet,” according to Newsweek.

Given that the majority of what Americans watch on television is provided through channels controlled by six mega corporations, what we watch is now controlled by a corporate elite and, if that elite needs to foster a particular viewpoint or pacify its viewers, it can do so on a large scale.

If we’re watching, we’re not doing.

The powers-that-be understand this. As television journalist Edward R. Murrow warned in a 1958 speech:

We are currently wealthy, fat, comfortable and complacent. We have currently a built-in allergy to unpleasant or disturbing information. Our mass media reflect this. But unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.

This brings me back to They Live, in which the real zombies are not the aliens calling the shots but the populace who are content to remain controlled.

When all is said and done, the world of They Live is not so different from our own. As one of the characters points out, “The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain.”

We, too, are focused only on our own pleasures, prejudices and gains. Our poor and underclasses are also growing. Racial injustice is growing. Human rights is nearly nonexistent. We too have been lulled into a trance, indifferent to others.

Oblivious to what lies ahead, we’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.

5 Reasons Why Anarchy Would be an Improvement in Human Governance

Posted on by
Reply

goldman-quote

By Gary ‘Z’ McGee

Source: Waking Times

“Give a man a gun and he’ll rob a bank. Give a man a bank and he’ll rob the world.” –Unknown

Give people just a little bit of knowledge and courage and they will track down those greedy-ass bankers and hold them accountable. All we need is just a little courageous anarchy. The problem, the crux, the fly in the ointment: most people are not courageous enough, and most people don’t want to learn anything that attacks their all-too-precious worldview. Yes, the very worldview that is keeping people indebted to an immoral, unhealthy, unsustainable, unjust system of human governance, is precisely the worldview that the majority of people are clinging to. Indeed, most people, even though they would probably say otherwise, would rather be kissed with a lie than slapped with the truth. They would rather deny facts that tarnish their worldview than reject the deceit that upholds it. But as Martin Luther King, Jr. said, “Human progress is neither automatic nor inevitable. Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

Healthy human evolution requires authentic vigilance. It requires a consistent upheaval of the status quo. This requires proactive human beings who are willing to be authentically vigilant and consistently rebellious. It requires courageous interdependent individuals who dare to recondition the status-quo-junky original condition. It turns out that the wisdom gained from anarchy is precisely the ability to distinguish between sacrifice that is transformative and healthy from mere suffering caused by the state that we’ve allowed because we were too cowardly or too unimaginative to think of a healthier way to live. Like Stefan Molyneux said, “Never, ever underestimate the degree to which people will scatter themselves into a deep fog in order to avoid seeing the basic realities of their own cages. The strongest lock on the prison is always avoidance, not force.”

Here are five reasons why anarchy will improve human governance and thereby cultivate a healthy human evolution.

1.) It Has Inherent Checks and Balances

“Failure shows us the way –by showing us what isn’t the way.” –Ryan Holiday

This one alone is reason enough to give anarchy a try again. The other four are just icing on the cake. I say “again” because human beings lived in hunter-gatherer groups that were characterized by what anthropologists call Fierce Egalitarian Anarchy. They not only shared things, they demanded that things be shared: meat, shelter, and protection… this was simply the best way to mitigate risk in a survival context in a world with limited resources.

Fierce egalitarianism and primal politics (tribal anarchy) worked exceptionally well for the human race for 95% of our existence on this planet. Indeed, it’s one of the only reasons why we’ve survived as long as we have.

In an amazing game theory study by Duéñez-Guzmán-Sadedin on the topic of police corruption, they concluded that once a police system becomes entrenched, nothing can stop it from eventually becoming corrupt, with the result being a population of gullible sheep and hypocritical overlords. But they didn’t stop the study there. They decided to tweak it ever so slightly. In the words of Suzanne Sadedin: “The results were startling. By making a few alterations to the composition of the justice system, corrupt societies could be made to transition to a state called ‘righteousness’. In righteous societies, police were not a separate, elite order. They were everybody. When virtually all of society stood ready to defend the common good, corruption didn’t pay. Similarly, as it turns out, social norms in hunter-gatherer societies are enforced by the whole group rather than any specially empowered individuals.”

This is a critical aspect of anarchy: that everyone is free to be as moral, or as amoral, as they need to be in order to maintain a healthy cosmic, ecological, and social order. Freedom is primary. Health is secondary. Understanding how everything is connected is third. And immorality is not tolerated.

The monumental problem with our Statist society is that we are not taught to be as moral or as amoral as we need to be in order to maintain a healthy cosmic, ecological, and social order. In fact, statism purposefully forces whatever the state decrees to be healthy, as healthy, whether or not it is actually healthy according to cosmic law. This creates an exorbitant amount of problems.

2.) It Would Nullify Debt Slavery and Eliminate Poverty

“When plunder becomes a way of life for a group of men living in a society, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it.” –Frederic Bastiat

How does our legal system authorize plunder? It allows banks to create fiat money out of thin air and then charge interest on it, which keeps the poor wallowing in poverty, and entrenches the rich in corruptible power structures based upon immoderate wealth.

How does our moral code glorify plunder? It pushes militarization, creates profit prisons, creates “war heroes” out of violent psychopaths, and makes war itself a profitable endeavor. It puts profit over people, equity over equality, transforms elections into auctions, and creates a fundamentally unsustainable and unhealthy money first, human heart second, mentality. Like Naseem Nicholas Taleb said, “Those who do not think that employment is systematic slavery are either blind or employed.”

How does anarchy flip the tables on the authorization and glorification of plunder? It prevents plunder from ever becoming possible because anarchy-based modes of governance are engineered in such a way that groups never get to the point of concentrated centers of power. The monopolization of power never gets to the point to where it becomes corrupt, because of controlled leveling mechanisms such as reverse dominance and wealth expiation. Like Jim Dodge said, “Anarchy doesn’t mean out of control; it means out of their control.” Whoever “they” may be: monopolizing corporations, overreaching governments, tyrants.

Self-aware critical thinker beware: political propaganda, especially in regards to war, money, government, and law, are designed to keep you conditioned and brainwashed into believing whoever is in power is being moral and just with their power. But as George Orwell warned, “Political language is designed to make lies sound truthful and murder respectable, and to give an appearance to solidity to pure wind.”

Have no illusions: within the current systems of human governance, poverty is a business. Profits are made on the labor of the poor, the consumption of the poor, and the debt of the poor. Anarchy is a system of human governance built to lift people out of poverty and into freedom. It gives people hope for a more balanced future of human prosperity. Like Raymond Williams advised, “To be truly radical is to make hope possible rather than despair convincing.”

3.) It Would Be Eco-Morally and Ecologically Healthier and More Sustainable

“The best teachers are those who show you where to look, but don’t tell you what to see.” –Alexandra K.Trenfor

Authority tells you what to see, and therefore must be questioned. Authority is telling you that it’s okay to live immoderate, over-indulgent, violent, ecocidal lifestyles. It’s not okay, because it is fundamentally unhealthy and leads to unsustainable devolution. In a system of human governance that is systematically transforming livingry into weaponry, it is the supreme duty of all healthy, moral, compassionate, eco-conscious, indeed anarchist, people to question authority to the nth degree.

Such audacious questioning has the potential to create robust eco-centric communities based upon permaculture, wellness, creativity, and a sacred economy that takes the interconnectedness of all things into deep consideration. It incentivizes individuals who value human flourishing, environmental flourishing, permaculture, sustainable building, alternative education, and nature-based wellness.

The cornerstone of anarchist modes of human governance is the deep understanding of the interdependence of all living things. As Nikola Tesla proclaimed, “Every living being is an engine geared to the wheelwork of the universe. Though seemingly affected only by its immediate surroundings, the sphere of external influence extends to infinite distance.”

An anarchist society divorced from the oppressive Big Brother bitch-slap of Statism, reveals a society that is capable of preserving the moral Golden Mean and the middle-way, as opposed to the immoral, suffocating greed of state politics. It will uncover a society that exemplifies the Golden Ratio of nature, as opposed to the state’s expropriation of nature and nature-based cultures.

4.) It Would Result in the Expiation of Power and Wealth Through an Ethics of Reciprocity

“A freedom that is interested only in denying freedom must be denied.” –Simone De Beauvoir

The ultimate leveling mechanism inherent within anarchist modes of human governance is the ethics of reciprocity combined with the expiation of power.

Anthropologist Christopher Boehm has proposed a social theory that anarchist, egalitarian hunter-gatherers maintained equality through a leveling mechanism he calls Reverse Dominance: a social system of checks and balances that maintains egalitarian ethos while preventing a dominance hierarchy from forming. Reverse dominance hierarchies are broken down into four different leveling mechanisms: public opinion, ridicule, disobedience, and ostracism. These mechanisms work because human beings are social creatures and hugely influenced by peer pressure and social acceptance.

Anarchist modes of human governance are largely based upon shame as a regulatory method. Within such a society individuals are socially, morally, and ecologically compelled to expiate their power and reciprocate wealth because the alternative is the risk of shaming, ridicule, and/or ostracism. Like A.C. Grayling explained it, “The first task is to win something; the second, to banish the feeling that has been won; otherwise it is a burden.” In order for power and wealth not to become a psychological burden within anarchist systems, the powerful and the wealthy must be able to expiate and reciprocate their power and wealth, lest people become oppressed, and entire systems become corrupt.

But this does NOT mean that skill, courage, intelligence and perseverance are not rewarded. Anarchy does not imply socialism. Ours is a cultural problem. We’ve been raised to believe in the false ideal of greed. We’ve been conditioned to own. Our culture has become ego-centric, as opposed to eco-centric. It has become ownership-based, as opposed to relationship-based.

But prestige and merit can still be highly strived for values within an anarchist society that practices expiation of wealth and the ethics of reciprocity.

As I wrote in Breaking out of a Broken System, “Eco-moralism tames capitalism through holistic checks and balances. Ego-moralism jumpstarts communism through proactive citizenry. What we’re left with is a healthy anarchism with an egalitarian ethos which is less about capital and one-upmanship and more about respect for what is borrowed. It is less about ownership and more about relationships. It is ethical, spiritual, and diverse; as opposed to egotistical, religious, and homogenized by nationalism. Eco-moralism helps us pierce through the smoke and mirrors of hyper-reality and into the way reality actually is: interconnected and interdependent. Ego-moralism helps us become more motivated by revealing that our egos are actually tools towards leveraging a healthy balance between cosmos and psyche.”

Anarchists are crazy enough to think they can change the world, which is precisely why they will.

5.) It Would Create Compassionate, Humble, but Courageous Leadership

“To really understand something is to be liberated from it. Dedicating one’s self to a great cause, taking responsibility, and gaining self-knowledge is the essence of being human. A predatory capitalist’s greatest enemy, and humanity’s greatest ally, is the self-educated individual who has read, understood, delays their gratification, and walks around with their eyes wide open.” –The Four Horsemen, documentary

Anarchist modes of human governance create precisely the type of self-educated, autodidactic individual that predatory capitalist’s and pacifist socialist’s fear. As Louis G. Herman wrote, “When individuals try to balance self-interest with a consideration of the bigger picture, they discover, as Socrates did, that deep self-interest actually includes concern for the good of the whole.” An individual (ego) acting on the good of the whole (eco) is a force of nature first, a person second, which provides them the phenomenal power of standing on the shoulders of giants while also wearing a wide array of masks of self-mastery.

If we can combine fierce egalitarian primal politics along with the type of progressive self-interested people who are capable of considering the bigger interdependent picture, then we have a recipe for a healthy, prestigious anarchic leadership. We have a blueprint for authentically venerated and wise leadership that has the potential to transform the currently unlivable human world into a livable one. Like MLK Jr. said, “The hope of a secure livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood. The trailblazers in human, academic, scientific, and spiritual freedom have always been nonconformists. In any cause that concerns the progress of mankind, put your faith in the nonconformist.”

Indeed, it is typically the nonconformist who is the one testing the outer limits of the human imagination: stretching comfort zones, shattering mental paradigms, and flattening status quo boxes that those hooked on conformity so desperately try to think outside of. As Henry David Thoreau said, in true anarchist leadership form, “I was not designed to be forced. I will breathe after my own fashion. Let us see who is the strongest.”

 

Related video – This has to be the best 5 minutes ever aired on Fox News (that may seem like faint praise but it’s a rare treat to find such an on point rant anywhere on cable television):

25 Signs That The Global Elite’s Ship Is About To Sink

Posted on by
2

225473091_Rats_300x231_xlarge

By Lance Schuttler

Source: The Mind Unleashed

Make no mistake about it. The tide has turned on the global elite and there will be no going back. A new day is rising for humanity as those who have planned for complete control are now being exposed, cornered and investigated from many different angles. There is no need to buy into the fear-based propaganda the major media and even several alternative media outlets dispense. Very good things are happening and even better things are coming. Let’s take a look at some of the major stories that have occurred in the last 8 weeks alone. Piecing the puzzle together, we see that the jig is up and the events surrounding it are growing in size and speed.

1. 57 Nations approved as founding members of the China-led Asian Infrastructure Investment Bank. Notable countries who signed on June 29th, 2015 include Russia, India, Iran, Switzerland, Germany, France, Saudi Arabia, Australia, Indonesia, the UK, Italy and Austria. Notables who did not join are the U.S. and Japan.

2. May 12th, 2015: Russia asks Greece to join the BRICS Alliance. Notice the BRICS trend in the stories to follow.

3. May 24th, 2015: The Pentagon released documents to Judicial Watch, a government watchdog law firm,
proving that the US Government played a central role in creating ISIL. Interestingly, the mainstream media failed to cover this story. A few weeks later, ex US Intelligence officials confirm the report.

4. May 31st, 2015: Greece’s Prime Minister Alexis Tsipras writes an open letter, warns European leaders they are “making a grave mistake,” and suggests they re-read Hemingways’s “For Whom The Bell Tolls.”

5. June 2nd, 2015: The U.S. Federal Government was hacked as the personal data of 4 million current, former and prospective employees believed to have been breached. 3 weeks later FBI Director James Comey told US Senators the actual number could be 18 million. Some believe the hack was coordinated to gather further evidence
of crimes by certain government officials. More on that further down.

6. June 2nd, 2015: Kentucky Senator Rand Paul calls for the U.S. Government to declassify 28 pages in the 9/11 attack report that the Bush Administration blacked out.

7. June 3rd, 2015: Famous musician Akon announces his Solar Academy will bring solar power to over 600 million people in Africa. A major victory for clean energy and humanity.

8. June 4th, 2015: Whistle-blower Edward Snowden says a “profound difference” had occurred since releasing the NSA documents and that the balance of power has shifted in our world.  Is he referring to the BRICS Alliance?

9. June 5th, 2015: “There Will Be A Reset of The Financial Industry.” The International Monetary Fund says the Chinese yuan is no longer undervalued. This sets the stage for the yuan to be recognized as a global reserve currency, something the U.S. Dollar (which is backed by war and oil) does not like.

10. June 7, 2015: Deutsche Bank, one of the world’s largest banks, co-CEO’s Jain and Fitschen resign. Two days later, German prosecutors raided the Bank’s headquarters in a criminal tax-fraud probe.

11. June 15, 2015: China says the G-7 Summit in Germany was a “gathering of debtors.” They mean this literally as the Bretton Woods western financial system is based on debt. And in fact, the entire western financial system has been running illegally and is technically bankrupt. For more on the real history of Bretton Woods and its connection to JFK, The Global Collateral Accounts and the gold standard, read here.

12. June 17th, 2015 is quite the day with the next four stories all being reported at that time. First, JP Morgan’s number 2, the Vice Chairman Jimmy Lee, suddenly and unexpectedly passes over. Since late 2013, the list of high-level banking officials to have passed over has grown to 70. Clearly, something is happening.

13. June 17, 2015: Russia and China announced that all natural gas and crude oil sales between
the two countries will now be done in Chinese yuan( formerly the U.S. Dollar) and will be convertible into Russian Rubles. The U.S. Dollar hegemony is waning.

14. June 17, 2015: The State of Texas has signed a bill that calls for the repatriation of their gold from the Federal Government. When asked what would happen if the government tried to steal back the gold, State Representative Giovanni Capriglione said this: There is a motto in the office of almost every state legislator in Texas, and it’s a flag that we have [from the Texas Revolution], it’s below a cannon and what the motto says is, “Come and Take it.”

15. June 17, 2015: Greece’s Hellenic Parliament’s Debt Truth Committee released a report stating that the debt Greece “owes” is illegal, illegitimate and odious, according to international law. Further, they stated the IMF and ECB ( European Central Bank) having illegally and knowingly imposed these illegitimate debts upon Greece and other nations. A direct call out to the global banking cartel.

16. June 18th, 2015: Baron David de Rothschild has been indicted by a French court over financial fraud. French police have been ordered by the court to track down Baron. The Rothschild family has long been viewed as the family sitting atop the global financial ponzi scheme. Lawyer Antonio Flores told reporters, ” it’s a real breakthrough moment for everyone involved.”

17. June 18, 2015: In a 2-1 ruling, the 2nd Circuit U.S. Court of Appeals says Bush era officials can be held liable for detaining innocent people after the 9/11 attack. Will this lead to some major arrests?

18. June 19, 2015: While European leaders try to save face on the debt crisis, Greek PM Alexis Tsipras was in Russia and gave a speech at the St. Petersburg Economic Forum, stating that “the economic center of the planet has already shifted” and that new powers are playing an “important role on an economic and geopolitical level.” * Reread story header number 8…BRICS, anyone? Oh, and Greece and Russia signed a €2 billion gas pipeline deal that day too…a strategic economic and geopolitical game-changer.

19. July 5th, 2015: Greece votes “NO” to the creditors’ bailout offer. This is a massive stance for humanity that Greece just took against the banking elite. As of this writing, a “deal” has been reached but is expected to fall apart in the coming days. Kicking the can down the road does not solve the issue, but rather speeds up the revolution mindset of many frustrated Greek citizens. September/October is when many financial experts are saying that some fireworks are to be expected. 

20. July 7th, 2015: The BRICS Bank officially opens for business.

21. July 8th, 2015: On this day, several strange events occurred. The NYSE was taken down for multiple hours, the Wall Street Journal was taken offline just after the stock exchange went down, United Airlines was forced to ground all of its flights nationwide due to computer “issues,” and 2,500 people losing power in Washington D.C. This whistle-blower journalist just wrote that his Pentagon sources said the Pentagon/BRICS Alliance took it down as a “dry run.”

22. July 7th, 2015: Backing up one day we see that the hacking group Anonymous tweeted this on the evening prior to the stock exchange hack: Wonder if tomorrow is going to be bad for Wall Street….we can only hope. 
David Wilcock has previously written a detailed document stating that Anonymous is working with certain patriotic US Military forces to legally take down the banking elite.. This aligns nicely with what the whistle-blower journalist, Benjamin Fulford, just wrote this week about the Pentagon and BRICS Alliance in the previous story.

23. July 14th, 2015: Iran, China, Russia, France, Germany, the U.K. and the U.S. reach a historic deal on Iran’s nuclear program. Entire books could be written on the geopolitical, financial and technological implications of this move. There are also reports that the reality of this situation is that Iran has free energy technology and will be using this to help bring down the banking/political/oil industry elite. This would make sense as the strongest opponents to this deal have been Israel and its Prime Minister and several American politicians like the Bushes, Marco Rubio and Ted Cruz. 

24. July 15th, 2015: Santa Cruz County votes to stop doing business with 5 major banks, including JP Morgan Chase, Barclays, Citigroup, Royal Bank of Scotland and UBS. Watch this set off a chain reaction in those who will follow suit.

25. Now: You are here on the planet at this time to make a wonderful contribution. Please continue playing your role for the benefit of us all.

It is clear that something big is happening. Use this information to move forward with optimism and hope. Share with your friends. Discuss with your friends. Continue to search and dig for the truth. Two people I strongly suggest the reader looking into are Benjamin Fulford, the whistleblower who was the Asia Pacific Bureau Chief for Forbes Magazine and is listed in stories number 21 and 22, and Neil Keenan, who is working with many well connected sources to open up the global collateral accounts. These accounts are what President Kennedy was assassinated over and are what the banking elite does not want the public to know exists. This revolution WILL NOT be televised.

Coincidence, Chaos, & Archetypes in Our Science-Fictional World

Posted on by
Reply

4153262_orig

By Eric Wargo

Source: The Nightshirt

You don’t have to be a hardheaded materialist skeptic or an atheist to be troubled by the idea of synchronicity. The fundamental mystery—or really, outrage—of synchronicities is they seem arranged, stage managed, in a way that is impossible without imagining an active higher intelligence taking interest in guiding us and arranging the events of the wider world to produce unmistakeably uncanny outcomes. Even if we believe in God, many people aren’t comfortable living in a world of miracles and signs.

This was the problem faced by Philip K. Dick, whose Christianity couldn’t countenance fully divine meddling in his psyche and life. The story had to be more complex and also more rational. Hence, he tended to think that the synchronicities he experienced in 1974 reflected his own enlarged self haunting him from an orthogonal dimension of time, perpendicular to the four spacetime dimensions we ordinarily experience.

My last post sparked an interesting discussion in the comments about the apparent role of coincidence in synchronicities if they are really, as I argued, cases of misrecognized precognition or premonition. For instance, even if Jung’s famous scarab arriving at the window of his office was a purely random event that his patient had dreamed about the night before, there is still a coincidental element to it: Why a scarab, which has an archetypal meaning connected to the patient’s therapeutic situation, as opposed to some other insect?

Here’s where I think we really need to take seriously the revised picture of time that Dick grappled with through his 8-year frenetic journaling in his Exegesis: What is the connection between the archetypal world and the multidimensional nature of time? In a Eureka moment (not unlike the hundreds recorded by the manic Dick), I think I figured it out: Archetypes are an illusory effect produced by our failure to recognize self-confirmatory actions (feedback loops) made possible by the looping nature of time. Temporal feedback loops amplify the personal significance of symbolic formations, which (because we fail to recognize psi) appear as somehow objective or external to us.

For reasons I discussed in my Psi of Regret post, most information from the future should be negated by one’s own and others’ willed actions; but in a minority of cases, a self-confirming feedback effect could arise which would actually intensify or amplify the significance of the stimulating event in the future. This would happen specifically when that event involves a minor random coincidence (which are myriad) and/or fulfills some kind of unconscious thought or desire we had harbored.

Through this time-loop mechanism, minor coincidences, when they resonate with our own personal meanings and priorities, can be the nuclei of major significant moments (synchronicities) as well as meta-symbols (archetypes). Small coincidences, in other words, may be like grains of sand around which time’s oyster builds Platonic-Jungian pearls.

Bootstrapping Ourselves Toward Meaning

The idea of information from the future reaching us in the present should be unproblematic to parapsychologists and Forteans, yet we still tend to think of it somehow as a very special case. But if we grant the experimental results of Daryl Bem and Dean Radin and the observations of J.W. Dunne and others, then information must indeed be constantly rippling backwards in the time stream; this would have to produce all the paradoxical effects familiar from time travel stories in science fiction: doubling or multiplication or intensification of information (not unlike what happens in the interesting 2004 sci-fi film Primer), as well as self-cancelling effects such as I discussed in the context of Dune Messiah, and perhaps even wholesale self-negation (the famous grandfather paradox). If I am right about the future not being etched in stone (or glass, as in the Minkowski glass football)—that is, as subject to free will—then precognitive material cannot be about what is definitely going to happen but about what is probabilistic, and much of that information will be rendered inaccurate by our willed actions, and thus we would have no way of knowing it (i.e., because it didn’t come true or wasn’t close enough to how events unfolded to be discernible). It wouldn’t even be information, just noise.

However, in special circumstances, for instance when there is a slight perceived (and random) coincidence, such as between a specific genus of insect and the theme of therapeutic rebirth, it could instead have the effect of entraining our actions to the signal, in turn amplifying the felt significance of the signal into the past, generating a precognitive or premonitory experience which in turn feeds forward to intensify the uncanniness of the stimulating event, in turn boosting the signal into the past, and so on … The result would be an informatic/emotional time-loop feedback effect centered on what emerges as a truly uncanny, meaningful, and even decisive coincidence (the ’synchronicity’) that could even alter the course of a person’s life in a significant fashion going forward.

Within Jung’s larger and less radical paradigm of “individuation,” the unconscious is ever seeking out opportunities to progress and develop and change toward wholeness, and its capitalization on significant coincidences provides a way for the individual to bootstrap him/herself toward integration. The unconscious has no sense of time, so it doesn’t recognize this operation of atemporal time-looping—that is, the artificiality of the apparent coincidence (i.e., the fact that the person him/herself created the apparent coincidence through his/her actions and attributed it to objective external reality). The tendency of ‘synchronistic’ events to have a recursive, fractal, or self-similar quality, in some way being ‘about’ the whole notion of synchronicity or coincidence, reflects the tendency of the coincidence-receptive person to be attuned to coincidences in the first place. It is, quite literally, self-fulfilling prophecy.

Jung and Plato Must Die (that Psi May Live)

Thus the kinds of events that spark an emotional ripple into the past will be ones that support the ‘prophetic enjoyment’ I mentioned in the last post: Synchronicities are self-confirming effects produced by misrecognized precognition within an overall attitude of receptivity to mystery, magic, and meaningful coincidence. Belief in synchronicity produces synchronicity, which further reinforces the belief. In a larger sense, this mechanism may underlie the “law of attraction” in all its forms. It really is just like the “strange attractor” in Chaos Theory (and which is also identical to what Lacan and Žižek call the “symptom”).

What this suggests—and this is my Eureka—is that “archetypes” as such—as well as the Platonic world of “forms” that Dick suggested was the “fifth dimension” (printing out archetypes on the paper of history as on an IBM Selectric typewriter)—are really an illusory or anamorphic effect produced by not seeing or recognizing these self-confirmatory time loops, these informational/emotional eddies in the spacetime continuum, and failing to see our own role in feeding them through our perceptions and actions. We ourselves make meaning, including the intensified meaningful nuclei in the collective unconscious that so fascinated Jung and that formed the centerpiece of Platonic metaphysics.

At times, Dick came close to saying this: He suggested that synchronicities occur because we in the future are time traveling, cultivating our own development; that our own enlarged consciousess has the power to “stage manage” not because it is a white-bearded deity sitting up in a cloud reaching down and playing with us like chess pieces, but because of the nature of time itself. Coincidences may be the product of time tampering, our own time tampering in the future.

Where I’m departing from this notion is in emphasizing misrecognition and the role of the unconscious: Instead of our future (conscious) selves meddling in the past, our unconscious minds are constantly receiving and reacting to future information without knowing it comes from the future; through our actions, we thus sometimes confirm this information, particularly when it resonates with our priorities and unconscious beliefs about meaning or our own significance in the bigger cosmic picture. That sort of information will act as an ‘attractor’ in the Chaos Theory sense and give rise to the illusion of BIG coincidences and the meta-symbols that are necessary (in Jungian thinking) to make sense of them.

We live in a world that curves and bifurcates and loops back on itself, and these loopings and crossings and doublings and cancellations exert a shaping force on our lives and larger events via what we call psi, but we (a) think linearly and do not believe in time travel, (b) generally disbelieve in psi, and (c) fail to include the knower in the known even when we do believe in those possibilities. Consciously being open to coincidence and ‘larger meaning’ but failing to recognize our own role in creating significant moments, we inevitably imagine a Higher Knower who recognizes and certifies these eternal forms or archetypes, stage-managing these amazing occurrences as signals or signposts for us. But this is a mistake.

I’m suggesting we kill both Jung and Plato here in one stroke … maybe even God. Not only synchronicities but also archetypes and Ideal Forms are illusions caused by our failure to recognize the truly science-fictional way that informational-emotional time loops may intensify the potency of confluent events and symbols in our lives, and the role we ourselves play in the process.

We live in a science-fictional universe. To move forward, we need to recognize that fact.

Real Rewilding

Posted on by
Reply

6ae1ed82e41b1b306efe339273279b5f-565x403

By Glenn Aparicio Parry

Source: Reality Sandwich

In an attempt to circumvent enmity toward genetically modified foods, Danish scientists are proposing what they claim is a precision breeding technique called “rewilding.” It is named rewilding because it mixes current genes from a plant with ancient genes of the same plant (old genes that were either lost or bred out somewhere along the way). The name sounds harmless, even restorative, and would likely be labelled non-GMO in the US because the genes are modified from the same plant. It could even be labelled “organic” if the introduced gene is determined not to be “foreign.” Like most genetic experiments, it is difficult to know the efficacy of this technique or if it ever will be successfully introduced. The outcome of the initiative notwithstanding, I find the name “rewilding” troubling. It reminds me of other similarly deceptive euphemisms, such as “tax relief” for millionaires. Who could be against “tax relief?” It sounds like a laxative, something we need to make it through the day.

Rewilding is exactly what we need—but not through genetic breeding. We need to rewild by reconnecting with what is wild in Nature and within ourselves if we are to save humanity and many of the other species with which we share this planet. Rewilding is a biological imperative.

So, how do we do this? One important way is to use our mind and our thoughts differently, in ways that reconnect us with our wild roots. These ancient ways of instinctual and intuitive thinking are not obsolete, just suppressed, and their recovery could help promote emotional and spiritual healing. We all need a sense of belonging, especially now. But modern abstract thinking has produced the opposite result—separating us from our “environment.” This fosters alienation, depression, and if untreated, violence.

Of course, abstract thinking has its benefits, and is largely responsible for much of high level science. But we would be wrong to assume that modern rationality is the most advanced form of thought. In my view, it has actually degenerated from its roots in ancient Greece. It is true that the Greeks prized rational thinking as the pinnacle of thought, but they also considered it to be the most beautiful form of thought. The key is in the word. “Rational” comes from “ratio,” or a relationship between things. In the right proportions (what the ancient Greeks called divine proportion or the sacred ratio) the relationship between things is beautiful. It is possible to think harmonious and beautiful thoughts that are inspired by and connect us to living nature, and this is what we should aspire to do.

Original Thinking = The Best of Old and New Thought

I find it curious that genetic rewilding seeks to bring modern and ancient genes together because I often support the idea of bringing old and new together, particularly old and new ideas. If an idea is wise, it is timeless. It can be brought back as needed, even if it has fallen out of favor for so long it is forgotten and its reintroduction is misperceived as brand new. The holistic health movement is a prime example of this phenomenon. It is only after we stopped treating people as whole that we rediscovered a need to do so. I recently saw a newspaper story proclaiming “new hospitals” that have fresh air, sunlight, and gardens for the patients to walk in. The concept is actually very old, used in the sanatoriums of the Middle Ages, where people were very much treated as whole (holy), even if the technologies were not as proficient.

I am not necessarily opposed to bringing old and new genes together providing it is something that genuinely helps the plant and if the plant wants it. That’s right. You read correctly. We should ask the plant first. I am opposed to human beings playing with the DNA of other species as if those species have no rights, as if all of nature is here merely to serve us. This is a fundamental flaw in modern Western thinking.

Of course, mainstream science would scoff at the idea of communicating with plants, but this is a self-imposed limitation. As the visionary physicist David Bohm noted, “The strength of science is that it is based in lived experience. The weakness is that it only admits certain kinds of experiences as legitimate.”

In antiquity, we possessed the ability to communicate with plants, as did Goethe, living in the late 18th and early 19th centuries, and Clive Backster (albeit through the medium of a lie detector) living in the 20th century. Contemporary Indigenous peoples (and other people who have reindigenized to the land) are still able to communicate with plants. In my opinion, all of us do this to some extent, even those who think they can’t. And why shouldn’t we be able to talk with plants? After all, plants and animals are so radically interconnected that we are in a literal conspiracy; we conspire, or breathe together, taking in what the other breathes out in a sacred circle of life.

As Paula Underwood, an Oneida elder observed, the development of one ability often disables another. Our capacities to study about nature have closed off the capacity we once had to speak directly with nature. It is also possible that our abilities to experiment upon the natural world only emerged out of necessity after we had lost our ability to listen. This would explain Frances Bacon’s frustrated cry to “put Nature on a rack and torture her” to learn her secrets.

My chief complaint about genetic engineering is that it tinkers with what ought to be left alone. We do this largely because we believe that knowledge must be obtained through trial and error, but this is one of the greatest fallacies of modern mind. We are so certain that trial and error is the only way to obtain knowledge that we have trouble imagining any other way. But there is another way.

Many intact Indigenous cultures have comprehensive knowledge of plant medicine. Ask them how they know this, and they will tell you that they learned (or their ancestors learned) by directly communicating with the spirit of the plants. The rishis of India were said to have written the Vedic texts in the same way. How else could the Native peoples of the Amazon have received the recipe for making ayahuasca? It is necessary to blend two plants together to make the brew, and one of them contains the monooxidase inhibitor necessary for transforming the DMT molecule in the other to be psychoactive. It boggles the mind to predict the odds of coming upon this by trial and error. I choose instead to believe the Indigenous peoples.

Real rewilding opens the possibility of connection, even communion, with other species. We humans have the instinctual capacity to do this. Of course, instinct has become a pejorative word, something we supposedly transcended in favor of free will. But this is misguided. Instinct serves a vital purpose, connecting us with the rest of creation. Ultimately, humans cannot thrive, or even survive, if the water, air, soil, other plants and animals we share this Earth with are not respected and protected.

Humans have free will, but that does not mean we should act in our selfish interest experimenting on the rest of nature willy-nilly. Our task is to first rewild and learn what nature wants to happen, and then use our free will to align with that sacred purpose.

It’s A War Of Words

Posted on by
Reply

d90d9d221dc48be6739092bcee48b1c9

By Pia Massie

Source: Adbusters

It’s the end of the Nation State. It’s the beginning of a whole new chapter in human history: a hinge point, a paradigm shift in consciousness and an astonishing moment to be alive.

We are more connected, deeper in crisis, more adept, faster, more empathic, more afraid and simultaneously more aware than any species has ever been. It’s terrifying or thrilling or mysteriously both depending on your POV and your GPS location.

The fast and furious empire of the US is already in free fall; the signs and signifiers are blaring everywhere. The loot has already been moved offshore. The prison system is booming. Monsanto has patented life and death, mixing them up and street hustling the world in a fatal con of three card Monte. We’ve poisoned our soldiers with depleted uranium and our mothers with toxic plastics. South America is rejecting the yoke of the North. Europe is blocking GMO food, questioning the sanity of its producers and consumers. Asia is steadily gaining ground. And yet American movies tell us that “against all odds,” “what doesn’t kill you makes you stronger,” “the hero never dies.”

In crises people diverge, we either become our best selfless selves: providing food, water, clothing, shelter, comfort, humanity, kindness —rushing in to the quake or paddling in to the flood zone atop a refrigerator or jumping into the burning building— fueled by a fierce love, a deep aha about our interconnectivity, courageous in our vulnerability… OR… we are swallowed up by fear and anxiety shrinking smaller and shirking our responsibilities or still worse biting and clawing over others and killing the planet in the mad wake spewing from the acting out of our deep multi-generational distress.

As multiple systems collapse, escapism becomes harder. The war of words becomes more deadly: traitor, warrior, patriot, egomaniac, spy, dropout, terrorist, freedom fighter, son, partner, friend – each word defines a relationship between people, connecting the framing POV and again the coordinates of where we stand on the map.

It is a real crossroads we are standing at here in this exact moment of our lives. So fuel yourself with love; arm yourself with truth and tenderness; don’t forget to water the garden. Find the courage to tell your own story. Carpe Diem. It is never too late.

— Pia Massie, Vancouver, Canada