Mutiny of the Soul

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By Charles Eisenstein

Source: Reality Sandwich

Depression, anxiety, and fatigue are an essential part of a process of metamorphosis that is unfolding on the planet today, and highly significant for the light they shed on the transition from an old world to a new.

When a growing fatigue or depression becomes serious, and we get a diagnosis of Epstein-Barr or Chronic Fatigue Syndrome or hypothyroid or low serotonin, we typically feel relief and alarm. Alarm: something is wrong with me. Relief: at least I know I’m not imagining things; now that I have a diagnosis, I can be cured, and life can go back to normal. But of course, a cure for these conditions is elusive.

The notion of a cure starts with the question, “What has gone wrong?” But there is another, radically different way of seeing fatigue and depression that starts by asking, “What is the body, in its perfect wisdom, responding to?” When would it be the wisest choice for someone to be unable to summon the energy to fully participate in life?

The answer is staring us in the face. When our soul-body is saying No to life, through fatigue or depression, the first thing to ask is, “Is life as I am living it the right life for me right now?” When the soul-body is saying No to participation in the world, the first thing to ask is, “Does the world as it is presented me merit my full participation?”

What if there is something so fundamentally wrong with the world, the lives, and the way of being offered us, that withdrawal is the only sane response? Withdrawal, followed by a reentry into a world, a life, and a way of being wholly different from the one left behind?

The unspoken goal of modern life seems to be to live as long and as comfortably as possible, to minimize risk and to maximize security. We see this priority in the educational system, which tries to train us to be “competitive” so that we can “make a living”. We see it in the medical system, where the goal of prolonging life trumps any consideration of whether, sometimes, the time has come to die. We see it in our economic system, which assumes that all people are motivated by “rational self-interest”, defined in terms of money, associated with security and survival. (And have you ever thought about the phrase “the cost of living”?) We are supposed to be practical, not idealistic; we are supposed to put work before play. Ask someone why she stays in a job she hates, and as often as not the answer is, “For the health insurance.” In other words, we stay in jobs that leave us feeling dead in order to gain the assurance of staying alive. When we choose health insurance over passion, we are choosing survival over life.

On a deep level, which I call the soul level, we want none of that. We recognize that we are here on earth to enact a sacred purpose, and that most of the jobs on offer are beneath our dignity as human beings. But we might be too afraid to leave our jobs, our planned-out lives, our health insurance, or whatever other security and comfort we have received in exchange for our divine gifts. Deep down, we recognize this security and comfort as slaves’ wages, and we yearn to be free.

So, the soul rebels. Afraid to make the conscious choice to step away from a slave’s life, we make the choice unconsciously instead. We can no longer muster the energy to go through the motions. We enact this withdrawal from life through a variety of means. We might summon the Epstein-Barr virus into our bodies, or mononucleosis, or some other vector of chronic fatigue. We might shut down our thyroid or adrenal glands. We might shut down our production of serotonin in the brain. Other people take a different route, incinerating the excess life energy in the fires of addiction. Either way, we are in some way refusing to participate. We are shying away from ignoble complicity in a world gone wrong. We are refusing to contribute our divine gifts to the aggrandizement of that world.

That is why the conventional approach of fixing the problem so that we can return to normal life will not work. It might work temporarily, but the body will find other ways to resist. Raise serotonin levels with SSRIs, and the brain will prune some receptor sites, thinking in its wisdom, “Hey, I’m not supposed to feel good about the life I am living right now.” In the end, there is always suicide, a common endpoint of the pharmaceutical regimes that seek to make us happy with something inimical to our very purpose and being. You can only force yourself to abide in wrongness so long. When the soul’s rebellion is suppressed too long, it can explode outward in bloody revolution. Significantly, all of the school shootings in the last decade have involved people on anti-depression medication. All of them! For a jaw-dropping glimpse of the results of the pharmaceutical regime of control, scroll down this compilation of suicide/homicide cases involving SSRIs. I am not using “jaw-dropping” as a figure of speech. My jaw literally dropped open.

Back in the 1970s, dissidents in the Soviet Union were often hospitalized in mental institutions and given drugs similar to the ones used to treat depression today. The reasoning was that you had to be insane to be unhappy in the Socialist Workers’ Utopia. When the people treating depression receive status and prestige from the very system that their patients are unhappy with, they are unlikely to affirm the basic validity of the patient’s withdrawal from life. “The system has to be sound — after all, it validates my professional status — therefore the problem must be with you.”

Unfortunately, “holistic” approaches are no different, as long as they deny the wisdom of the body’s rebellion. When they do seem to work, usually that is because they coincide with some other shift. When someone goes out and gets help, or makes a radical switch of modalities, it works as a ritual communication to the unconscious mind of a genuine life change. Rituals have the power to make conscious decisions real to the unconscious. They can be part of taking back one’s power.

I have met countless people of great compassion and sensitivity, people who would describe themselves as “conscious” or “spiritual”, who have battled with CFS, depression, thyroid deficiency, and so on. These are people who have come to a transition point in their lives where they become physically incapable of living the old life in the old world. That is because, in fact, the world presented to us as normal and acceptable is anything but. It is a monstrosity. Ours is a planet in pain. If you need me to convince you of that, if you are unaware of the destruction of forests, oceans, wetlands, cultures, soil, health, beauty, dignity, and spirit that underlies the System we live in, then I have nothing to say to you. I only am speaking to you if you do believe that there is something deeply wrong with the way we are living on this planet.

A related syndrome comprises various “attention deficit” and anxiety “disorders” (forgive me, I cannot write down these words without the ironic quotation marks) which reflect an unconscious knowledge that something is wrong around here. Anxiety, like all emotions, has a proper function. Suppose you left a pot on the stove and you know you forgot something, you just can’t remember what. You cannot rest at ease. Something is bothering you, something is wrong. Subliminally you smell smoke. You obsess: did I leave the water running? Did I forget to pay the mortgage? The anxiety keeps you awake and alert; it doesn’t let you rest; it keeps your mind churning, worrying. This is good. This is what saves your life. Eventually you realize — the house is on fire! — and anxiety turns into panic, and action.

So if you suffer from anxiety, maybe you don’t have a “disorder” at all — maybe the house is on fire. Anxiety is simply the emotion corresponding to “Something is dangerously wrong and I don’t know what it is.” That is only a disorder if there is in fact nothing dangerously wrong. “Nothing is wrong, just you” is the message that any therapy gives when it tries to fix you. I disagree with that message. The problem is not with you. You have very good reason to be anxious. Anxiety keeps part of your attention away from your tasks of polishing the silverware as the house burns down, of playing the violin as the Titanic sinks. Unfortunately, the wrongness you are tapping into might be beyond the cognizance of the psychiatrists who treat you, who then conclude that the problem must be your brain.

Similarly, Attention Deficit Disorder, ADHD, and my favorite, Oppositional Defiant Disorder (ODD) are only disorders if we believe that the things presented for our attention are worth paying attention to. We cannot admit, without calling into question the whole edifice of our school system, that it may be completely healthy for a ten-year-old boy to not sit still for six hours in a classroom learning about long division and Vasco de Gama. Perhaps the current generation of children, that some call the Indigos, simply have a lower tolerance for school’s agenda of conformity, obedience, external motivation, right-and-wrong answers, the quantification of performance, rules and bells, report cards and grades and your permanent record. So we try to enforce their attention with stimulants, and subdue their heroic intuitive rebellion against the spirit-wrecking machine.

As I write about the “wrongness” against which we all rebel, I can hear some readers asking, “What about the metaphysical principle that it’s ‘all good’?” Just relax, I am told, nothing is wrong, all is part of the divine plan. You only perceive it as wrong because of your limited human perspective. All of this is only here for our own development. War: it gives people wonderful opportunities to make heroic choices and burn off bad karma. Life is wonderful, Charles, why do you have to make it wrong?

I am sorry, but usually such reasoning is just a sop to the conscience. If it is all good, then that is only because we perceive and experience it as terribly wrong. The perception of iniquity moves us to right it.

Nonetheless, it would be ignorant and fruitless to pass judgment upon those who do not see anything wrong, who, oblivious to the facts of destruction, think everything is basically fine. There is a natural awakening process, in which first we proceed full speed ahead participating in the world, believing in it, seeking to contribute to the Ascent of Humanity. Eventually, we encounter something that is undeniably wrong, perhaps a flagrant injustice or a serious health problem or a tragedy near at hand. Our first response is to think this is an isolated problem, remediable with some effort, within a system that is basically sound. But when we try to fix it, we discover deeper and deeper levels of wrongness. The rot spreads; we see that no injustice, no horror can stand in isolation. We see that the disappeared dissidents in South America, the child laborers in Pakistan, the clearcut forests of the Amazon, are all intimately linked together in a grotesque tapestry that includes every aspect of modern life. We realize that the problems are too big to fix. We are called to live in an entirely different way, starting with our most fundamental values and priorities.

All of us go through this process, repeatedly, in various realms of our lives; all parts of the process are right and necessary. The phase of full participation is a growth phase in which we develop gifts that will be applied very differently later. The phase of trying to fix, to endure, to soldier on with a life that isn’t working is a maturation phase that develops qualities of patience and determination and strength. The phase of discovering the all-encompassing nature of the problem is usually a phase of despair, but it need not be. Properly, it is a phase of rest, of stillness, of withdrawal, of preparation for a push. The push is a birth-push. Crises in our lives converge and propel us into a new life, a new being that we hardly imagine could exist, except that we’d heard rumors of it, echoes, and maybe even caught a glimpse of it here and there, been granted through grace a brief preview.

If you are in the midst of this process, you need not suffer if you cooperate with it. I can offer you two things. First is self-trust. Trust your own urge to withdraw even when a million messages are telling you, “The world is fine, what’s wrong with you? Get with the program.” Trust your innate belief that you are here on earth for something magnificent, even when a thousand disappointments have told you you are ordinary. Trust your idealism, buried in your eternal child’s heart, that says that a far more beautiful world than this is possible. Trust your impatience that says “good enough” is not good enough. Do not label your noble refusal to participate as laziness and do not medicalize it as an illness. Your heroic body has merely made a few sacrifices to serve your growth.

The second thing I can offer you is a map. The journey I have described is not always linear, and you may find yourself from time to time revisiting earlier territory. When you find the right life, when you find the right expression of your gifts, you will receive an unmistakable signal. You will feel excited and alive. Many people have preceded you on this journey, and many more will follow in times to come. Because the old world is falling apart, and the crises that initiate the journey are converging upon us. Soon many people will follow the paths we have pioneered. Each journey is unique, but all share the same basic dynamics I have described. When you have passed through it, and understood the necessity and rightness of each of its phases, you will be prepared to midwife others through it as well. Your condition, all the years of it, has prepared you for this. It has prepared you to ease the passage of those who will follow. Everything you have gone through, every bit of the despair, has been necessary to forge you into a healer and a guide. The need is great. The time is coming soon.

Saturday Matinee: Wheeler Dixon Triple Feature

indexWheeler Dixon is an author, film historian and professor of film studies at the University of Nebraska. In the late 70s he wrote, produced and directed a series of mind-blowing psychotronic documentaries featuring narration often drifting off on unusual tangents. These films inspired contemporary experimental found footage artists such as Craig Baldwin and are precursors of countless independent conspiracy-related documentaries commonly found on YouTube today.

Pentagon Admits that Israel is a Nuclear Power

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By Vladimir Platov

Source: Land Destroyer

In early February, the Pentagon declassified reports on Israel’s nuclear weapons program which was carried out until 1987. According to these documents, Israeli scientists were capable of producing a hydrogen bomb by that time. Although these facts were largely ignored by the Western media, some analysts have noticed that the declassification of these secret reports suspiciously coincided with the recent, rapidly deteriorating relationship between the US and Israel. As Tel Aviv started a massive campaign of criticism aimed at the Obama administration, both in the US media and worldwide, the Pentagon’s revelations were quick to follow. It is also noteworthy that only the facts on the Israeli nuclear weapons program were declassified, while information regarding similar activities of NATO allies (in particular Italy, France, and West Germany) remained locked up.

The 386 page report “Сritical technology assessment in Israel and Nato nations,” was prepared in 1987 by the Institute for Defense Analyses (IDA) and examined the capabilities Israel had already had at that time to produce nuclear weapons. In particular, the study underlines the fact that Israel’s secret laboratories, engaged in the development of an atomic bomb, were on par with the key research nuclear arsenals of the US: Los Alamos, Lawrence Livermore and Oak Ridge National Laboratory.

According to this report, by the mid-80s Israeli experts were at the same stage of research and development of various nuclear weapons the hydrogen bomb in particular, reached by American scientists between 1955-1960. IDA experts were courageous enough to recognize that in certain areas the Israelis have even surpassed their American colleagues of the time, in particular those working in the “Raphael” Israeli secret lab, who had managed to propose unconventional ways of achieving nuclear fission that would have allowed them to create their own version of the hydrogen bomb.

Under these conditions, one should revisit The Sunday Times article “Revealed: The Secrets of Israel’s Nuclear Arsenal” that was published on October 5, 1986. This article was based on the revelations of an Israeli nuclear scientist – Mordechai Vanunu – who disclosed the secrets of the Israeli nuclear program.

This 31 year-old Israeli expert on nuclear weapons had, by 1986, already been working for 10 years in a secret atomic center, Machon 2, that was built under the Negev desert and from the mid-60s had already been producing nuclear weapons. Then, facts and pictures that were presented by Mordechai to international experts caught them by surprise. They had to admit that by the mid-80s Israel became the sixth nuclear power after the United States, Soviet Union, Britain, France and China, although it did its best to conceal this information. Even by that time the Israeli nuclear potential was much higher than that of India, Pakistan and South Africa, which were also suspected of developing nuclear weapons.

According to this whistle-blowing Israeli scientist, by the mid-80s the Jewish state had secret capabilities of plutonium production for more than 20 years, which would eventually reach over the years to the level of 40 kilograms annually, which is enough to produce 10 nuclear bombs. During the 80s, Israel also came into possession of equipment necessary for the production of thermonuclear devices. In particular, a French built reactor with a capacity of 26 megawatts was upgraded by Israeli scientists to reach a capacity of 150 megawatts, which allowed Israel to engage in the production of plutonium.

Nuclear specialists, which were commenting on this article in the The Sunday Times, confirmed that by 1986 Israel could have had 100-200 nuclear bombs.

This information provides a reasonable understanding of Israel’s commitment to maintaining a nuclear monopoly in the Middle East at whatever cost by blocking their potential adversaries from acquiring nuclear weapons. In particular, Tel Aviv recklessly launched air strikes on the Osirak nuclear reactor in Iraq on June 7, 1981, and is now followed by a likewise negative approach toward the Iranian nuclear program.

In light of these publications and official US recognition of Israel as a nuclear power that has been in possession of nuclear devices for more than half a century, it is imperative for international players to begin a discussion of this issue in the UN, forcing Israel to sign the Treaty on the Non-Proliferation of Nuclear Weapons and taking the shipment of such weapons in and out Tel Aviv under rigid international control.

The Real American Exceptionalism

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From Torture to Drone Assassination, How Washington Gave Itself a Global Get-Out-of-Jail-Free Card

By Alfred W. McCoy

Source: TomDispatch.com

“The sovereign is he who decides on the exception,” said conservative thinker Carl Schmitt in 1922, meaning that a nation’s leader can defy the law to serve the greater good. Though Schmitt’s service as Nazi Germany’s chief jurist and his unwavering support for Hitler from the night of the long knives to Kristallnacht and beyond damaged his reputation for decades, today his ideas have achieved unimagined influence. They have, in fact, shaped the neo-conservative view of presidential power that has become broadly bipartisan since 9/11. Indeed, Schmitt has influenced American politics directly through his intellectual protégé Leo Strauss who, as an émigré professor at the University of Chicago, trained Bush administration architects of the Iraq war Paul Wolfowitz and Abram Shulsky.

All that should be impressive enough for a discredited, long dead authoritarian thinker. But Schmitt’s dictum also became a philosophical foundation for the exercise of American global power in the quarter century that followed the end of the Cold War. Washington, more than any other power, created the modern international community of laws and treaties, yet it now reserves the right to defy those same laws with impunity. A sovereign ruler should, said Schmitt, discard laws in times of national emergency. So the United States, as the planet’s last superpower or, in Schmitt’s terms, its global sovereign, has in these years repeatedly ignored international law, following instead its own unwritten rules of the road for the exercise of world power.

Just as Schmitt’s sovereign preferred to rule in a state of endless exception without a constitution for his Reich, so Washington is now well into the second decade of an endless War on Terror that seems the sum of its exceptions to international law: endless incarceration, extrajudicial killing, pervasive surveillance, drone strikes in defiance of national boundaries, torture on demand, and immunity for all of the above on the grounds of state secrecy. Yet these many American exceptions are just surface manifestations of the ever-expanding clandestine dimension of the American state. Created at the cost of more than a trillion dollars since 9/11, the purpose of this vast apparatus is to control a covert domain that is fast becoming the main arena for geopolitical contestation in the twenty-first century.

This should be (but seldom is considered) a jarring, disconcerting path for a country that, more than any other, nurtured the idea of, and wrote the rules for, an international community of nations governed by the rule of law. At the First Hague Peace Conference in 1899, the U.S. delegate, Andrew Dickson White, the founder of Cornell University, pushed for the creation of a Permanent Court of Arbitration and persuaded Andrew Carnegie to build the monumental Peace Palace at The Hague as its home. At the Second Hague Conference in 1907, Secretary of State Elihu Root urged that future international conflicts be resolved by a court of professional jurists, an idea realized when the Permanent Court of International Justice was established in 1920.

After World War II, the U.S. used its triumph to help create the United Nations, push for the adoption of its Universal Declaration of Human Rights, and ratify the Geneva Conventions for humanitarian treatment in war. If you throw in other American-backed initiatives like the World Health Organization, the World Trade Organization, and the World Bank, you pretty much have the entire infrastructure of what we now casually call “the international community.”

Breaking the Rules

Not only did the U.S. play a crucial role in writing the new rules for that community, but it almost immediately began breaking them. After all, despite the rise of the other superpower, the Soviet Union, Washington was by then the world sovereign and so could decide which should be the exceptions to its own rules, particularly to the foundational principle for all this global governance: sovereignty. As it struggled to dominate the hundred new nations that started appearing right after the war, each one invested with an inviolable sovereignty, Washington needed a new means of projecting power beyond conventional diplomacy or military force. As a result, CIA covert operations became its way of intervening within a new world order where you couldn’t or at least shouldn’t intervene openly.

All of the exceptions that really matter spring from America’s decision to join what former spy John Le Carré called that “squalid procession of vain fools, traitors… sadists, and drunkards,” and embrace espionage in a big way after World War II. Until the creation of the CIA in 1947, the United States had been an innocent abroad in the world of intelligence. When General John J. Pershing led two million American troops to Europe during World War I, the U.S. had the only army on either side of the battle lines without an intelligence service. Even though Washington built a substantial security apparatus during that war, it was quickly scaled back by Republican conservatives during the 1920s. For decades, the impulse to cut or constrain such secret agencies remained robustly bipartisan, as when President Harry Truman abolished the CIA’s predecessor, the Office of Strategic Services (OSS), right after World War II or when President Jimmy Carter fired 800 CIA covert operatives after the Vietnam War.

Yet by fits and starts, the covert domain inside the U.S. government has grown stealthily from the early twentieth century to this moment. It began with the formation of the FBI in 1908 and Military Intelligence in 1917. The Central Intelligence Agency followed after World War II along with most of the alphabet agencies that make up the present U.S. Intelligence Community, including the National Security Agency (NSA), the Defense Intelligence Agency (DIA), and last but hardly least, in 2004, the Office of the Director of National Intelligence. Make no mistake: there is a clear correlation between state secrecy and the rule of law — as one grows, the other surely shrinks.

World Sovereign

America’s irrevocable entry into this covert netherworld came when President Truman deployed his new CIA to contain Soviet subversion in Europe. This was a continent then thick with spies of every stripe: failed fascists, aspirant communists, and everything in between. Introduced to spycraft by its British “cousins,” the CIA soon mastered it in part by establishing sub rosa ties to networks of ex-Nazi spies, Italian fascist operatives, and dozens of continental secret services.

As the world’s new sovereign, Washington used the CIA to enforce its chosen exceptions to the international rule of law, particularly to the core principle of sovereignty. During his two terms, President Dwight Eisenhower authorized 104 covert operations on four continents, focused largely on controlling the many new nations then emerging from centuries of colonialism. Eisenhower’s exceptions included blatant transgressions of national sovereignty such as turning northern Burma into an unwilling springboard for abortive invasions of China, arming regional revolts to partition Indonesia, and overthrowing elected governments in Guatemala and Iran. By the time Eisenhower left office in 1961, covert ops had acquired such a powerful mystique in Washington that President John F. Kennedy would authorize 163 of them in the three years that preceded his assassination.

As a senior CIA official posted to the Near East in the early 1950s put it, the Agency then saw every Muslim leader who was not pro-American as “a target legally authorized by statute for CIA political action.” Applied on a global scale and not just to Muslims, this policy helped produce a distinct “reverse wave” in the global trend towards democracy from 1958 to 1975, as coups — most of them U.S.-sanctioned — allowed military men to seize power in more than three-dozen nations, representing a quarter of the world’s sovereign states.

The White House’s “exceptions” also produced a deeply contradictory U.S. attitude toward torture from the early years of the Cold War onward. Publicly, Washington’s opposition to torture was manifest in its advocacy of the U.N. Universal Declaration of Human Rights in 1948 and the Geneva Conventions in 1949. Simultaneously and secretly, however, the CIA began developing ingenious new torture techniques in contravention of those same international conventions. After a decade of mind-control research, the CIA actually codified its new method of psychological torture in a secret instructional handbook, the “KUBARK Counterintelligence Interrogation” manual, which it then disseminated within the U.S. Intelligence Community and to allied security services worldwide.

Much of the torture that became synonymous with the era of authoritarian rule in Asia and Latin America during the 1960s and 1970s seems to have originated in U.S. training programs that provided sophisticated techniques, up-to-date equipment, and moral legitimacy for the practice. From 1962 to 1974, the CIA worked through the Office of Public Safety (OPS), a division of the U.S. Agency for International Development that sent American police advisers to developing nations. Established by President Kennedy in 1962, in just six years OPS grew into a global anti-communist operation with over 400 U.S. police advisers.  By 1971, it had trained more than a million policemen in 47 nations, including 85,000 in South Vietnam and 100,000 in Brazil.

Concealed within this larger OPS effort, CIA interrogation training became synonymous with serious human rights abuses, particularly in Iran, the Philippines, South Vietnam, Brazil, and Uruguay. Amnesty International documented widespread torture, usually by local police, in 24 of the 49 nations that had hosted OPS police-training teams. In tracking torturers across the globe, Amnesty seemed to be following the trail of CIA training programs. Significantly, torture began to recede when America again turned resolutely against the practice at the end of the Cold War.

The War on Terror 

Although the CIA’s authority for assassination, covert intervention, surveillance, and torture was curtailed at the close of the Cold War, the terror attacks of September 2001 sparked an unprecedented expansion in the scale of the intelligence community and a corresponding resurgence in executive exceptions.  The War on Terror’s voracious appetite for information produced, in its first decade, what the Washington Post branded a veritable “fourth branch” of the U.S. federal government with 854,000 vetted security officials, 263 security organizations, over 3,000 private and public intelligence agencies, and 33 new security complexes — all pumping out a total of 50,000 classified intelligence reports annually by 2010.

By that time, one of the newest members of the Intelligence Community, the National Geospatial-Intelligence Agency, already had 16,000 employees, a $5 billion budget, and a massive nearly $2 billion headquarters at Fort Belvoir, Virginia — all aimed at coordinating the flood of surveillance data pouring in from drones, U-2 spy planes, Google Earth, and orbiting satellites.

According to documents whistleblower Edward Snowden leaked to the Washington Post, the U.S. spent $500 billion on its intelligence agencies in the dozen years after the 9/11 attacks, including annual appropriations in 2012 of $11 billion for the National Security Agency (NSA) and $15 billion for the CIA. If we add the $790 billion expended on the Department of Homeland Security to that $500 billion for overseas intelligence, then Washington had spent nearly $1.3 trillion to build a secret state-within-the-state of absolutely unprecedented size and power.

As this secret state swelled, the world’s sovereign decided that some extraordinary exceptions to civil liberties at home and sovereignty abroad were in order. The most glaring came with the CIA’s now-notorious renewed use of torture on suspected terrorists and its setting up of its own global network of private prisons, or “black sites,” beyond the reach of any court or legal authority. Along with piracy and slavery, the abolition of torture had long been a signature issue when it came to the international rule of law. So strong was this principle that the U.N. General Assembly voted unanimously in 1984 to adopt the Convention Against Torture. When it came to ratifying it, however, Washington dithered on the subject until the end of the Cold War when it finally resumed its advocacy of international justice, participating in the World Conference on Human Rights at Vienna in 1993 and, a year later, ratifying the U.N. Convention Against Torture.

Even then, the sovereign decided to reserve some exceptions for his country alone. Only a year after President Bill Clinton signed the U.N. Convention, CIA agents started snatching terror suspects in the Balkans, some of them Egyptian nationals, and sending them to Cairo, where a torture-friendly autocracy could do whatever it wanted to them in its prisons. Former CIA director George Tenet later testified that, in the years before 9/11, the CIA shipped some 70 individuals to foreign countries without formal extradition — a process dubbed “extraordinary rendition” that had been explicitly banned under Article 3 of the U.N. Convention.

Right after his public address to a shaken nation on September 11, 2001, President George W. Bush gave his staff wide-ranging secret orders to use torture, adding (in a vernacular version of Schmitt’s dictum),“I don’t care what the international lawyers say, we are going to kick some ass.” In this spirit, the White House authorized the CIA to develop that global matrix of secret prisons, as well as an armada of planes for spiriting kidnapped terror suspects to them, and a network of allies who could help seize those suspects from sovereign states and levitate them into a supranational gulag of eight agency black sites from Thailand to Poland or into the crown jewel of the system, Guantánamo, thus eluding laws and treaties that remained grounded in territorially based concepts of sovereignty.

Once the CIA closed the black sites in 2008-2009, its collaborators in this global gulag began to feel the force of law for their crimes against humanity. Under pressure from the Council of Europe, Poland started an ongoing criminal investigation in 2008 into its security officers who had facilitated the CIA’s secret prison in the country’s northeast. In September 2012, Italy’s supreme court confirmed the convictions of 22 CIA agents for the illegal rendition of Egyptian exile Abu Omar from Milan to Cairo, and ordered a trial for Italy’s military intelligence chief on charges that sentenced him to 10 years in prison. In 2012, Scotland Yard opened a criminal investigation into MI6 agents who rendered Libyan dissidents to Colonel Gaddafi’s prisons for torture, and two years later the Court of Appeal allowed some of those Libyans to file a civil suit against MI6 for kidnapping and torture.

But not the CIA. Even after the Senate’s 2014 Torture Report documented the Agency’s abusive tortures in painstaking detail, there was no move for either criminal or civil sanctions against those who had ordered torture or those who had carried it out. In a strong editorial on December 21, 2014, the New York Times asked “whether the nation will stand by and allow the perpetrators of torture to have perpetual immunity.” The answer, of course, was yes. Immunity for hirelings is one of the sovereign’s most important exceptions.

As President Bush finished his second term in 2008, an inquiry by the International Commission of Jurists found that the CIA’s mobilization of allied security agencies worldwide had done serious damage to the international rule of law. “The executive… should under no circumstance invoke a situation of crisis to deprive victims of human rights violations… of their… access to justice,” the Commission recommended after documenting the degradation of civil liberties in some 40 countries. “State secrecy and similar restrictions must not impede the right to an effective remedy for human rights violations.”

The Bush years also brought Washington’s most blatant repudiation of the rule of law. Once the newly established International Criminal Court (ICC) convened at The Hague in 2002, the Bush White House “un-signed” or “de-signed” the U.N. agreement creating the court and then mounted a sustained diplomatic effort to immunize U.S. military operations from its writ. This was an extraordinary abdication for the nation that had breathed the concept of an international tribunal into being.

The Sovereign’s Unbounded Domains

While Presidents Eisenhower and Bush decided on exceptions that violated national boundaries and international treaties, President Obama is exercising his exceptional prerogatives in the unbounded domains of aerospace and cyberspace.

Both are new, unregulated realms of military conflict beyond the rubric of international law and Washington believes it can use them as Archimedean levers for global dominion. Just as Britain once ruled from the seas and postwar America exercised its global reach via airpower, so Washington now sees aerospace and cyberspace as special realms for domination in the twenty-first century.

Under Obama, drones have grown from a tactical Band-Aid in Afghanistan into a strategic weapon for the exercise of global power. From 2009 to 2015, the CIA and the U.S. Air Force deployed a drone armada of over 200 Predators and Reapers, launching 413 strikes in Pakistan alone, killing as many as 3,800 people. Every Tuesday inside the White House Situation Room, as the New York Times reported in 2012, President Obama reviews a CIA drone “kill list” and stares at the faces of those who are targeted for possible assassination from the air.  He then decides, without any legal procedure, who will live and who will die, even in the case of American citizens. Unlike other world leaders, this sovereign applies the ultimate exception across the Greater Middle East, parts of Africa, and elsewhere if he chooses.

This lethal success is the cutting edge of a top-secret Pentagon project that will, by 2020, deploy a triple-canopy space “shield” from stratosphere to exosphere, patrolled by Global Hawk and X-37B drones armed with agile missiles.

As Washington seeks to police a restless globe from sky and space, the world might well ask: How high is any nation’s sovereignty? After the successive failures of the Paris flight conference of 1910, the Hague Rules of Aerial Warfare of 1923, and Geneva’s Protocol I of 1977 to establish the extent of sovereign airspace or restrain aerial warfare, some puckish Pentagon lawyer might reply: only as high as you can enforce it.

President Obama has also adopted the NSA’s vast surveillance system as a permanent weapon for the exercise of global power. At the broadest level, such surveillance complements Obama’s overall defense strategy, announced in 2012, of cutting conventional forces while preserving U.S. global power through a capacity for “a combined arms campaign across all domains: land, air, maritime, space, and cyberspace.” In addition, it should be no surprise that, having pioneered the war-making possibilities of cyberspace, the president did not hesitate to launch the first cyberwar in history against Iran.

By the end of Obama’s first term, the NSA could sweep up billions of messages worldwide through its agile surveillance architecture. This included hundreds of access points for penetration of the Worldwide Web’s fiber optic cables; ancillary intercepts through special protocols and “backdoor” software flaws; supercomputers to crack the encryption of this digital torrent; and a massive data farm in Bluffdale, Utah, built at a cost of $2 billion to store yottabytes of purloined data.

Even after angry Silicon Valley executives protested that the NSA’s “backdoor” software surveillance threatened their multi-trillion-dollar industry, Obama called the combination of Internet information and supercomputers “a powerful tool.” He insisted that, as “the world’s only superpower,” the United States “cannot unilaterally disarm our intelligence agencies.” In other words, the sovereign cannot sanction any exceptions to his panoply of exceptions.

Revelations from Edward Snowden’s cache of leaked documents in late 2013 indicate that the NSA has conducted surveillance of leaders in some 122 nations worldwide, 35 of them closely, including Brazil’s president Dilma Rousseff, former Mexican president Felipe Calderón, and German Chancellor Angela Merkel. After her forceful protest, Obama agreed to exempt Merkel’s phone from future NSA surveillance, but reserved the right, as he put it, to continue to “gather information about the intentions of governments… around the world.” The sovereign declined to say which world leaders might be exempted from his omniscient gaze.

Can there be any question that, in the decades to come, Washington will continue to violate national sovereignty through old-style covert as well as open interventions, even as it insists on rejecting any international conventions that restrain its use of aerospace or cyberspace for unchecked force projection, anywhere, anytime? Extant laws or conventions that in any way check this power will be violated when the sovereign so decides. These are now the unwritten rules of the road for our planet.  They represent the real American exceptionalism.

Alfred W. McCoy is professor of history at the University of Wisconsin-Madison. A TomDispatch regular, he is the author of Torture & Impunity: The U.S. Doctrine of Coercive Interrogation, among other works.

Pink-haired ‘nerd’ scores win, thanks to 9/11 Truth websites

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Video game blogger beats NASA engineer in TV physics contest

By Craig McKee

Source: Architects and Engineers for 9/11 Truth

Sometimes the truth about 9/11 shows up in the oddest places.

On a recent episode of the TBS reality show King of the Nerds, a bubbly, pink-haired video game blogger named Danielle was the unlikely winner of one phase of a science-related competition that pitted her against a NASA engineer and three other contenders. The most intriguing aspect of her upset win was that Danielle used “9/11 conspiracy” websites to outsmart her rivals.

Hosted by the stars of the Revenge of the Nerds movies, Robert Carradine and Curtis Armstrong, King of the Nerds features a group of contestants who compete in a series of challenges called “nerd wars” in a location called “Nerdvana.” The challenge on this episode involved predicting how many panes of glass — spaced apart vertically in much the same way floors in a high-rise office building are — would be broken when balls of various weights were dropped from a tower.

At the start, the hosts did a demonstration to acquaint the five competitors with the problem they would have to solve. When they dropped a twelve-pound ball suspended fourteen feet above more than two dozen sheets of glass that were one-quarter-inch thick and spaced three inches apart, the top four panes broke.

Carradine and Armstrong then issued the assignment: The contestants had to calculate how many panes would shatter in each of three different tests. In the first and third tests, the only variable that changed was the density of the dropped object — a six-pound nerd ball in the former, a fifteen-pound stuffed pig in the latter. (The audience is left to wonder what the heck the pig was stuffed with!) In the second test, besides the different density (an eight-pound nerd ball), the thickness of the glass and the space between the panes were also altered.

One by one, the young competitors revealed their academic backgrounds, familiarity with physics, and current vocations. There was Ivan, the smug-but-confused, role-playing game designer; Moogega, the cocky NASA engineering whiz; Genevieve, the stressed-out fantasy writer; Celeste, the pro-gamer; and Genevieve, the AP physics guide writer. The latter two collaborated “to improve our mutual chances of winning . . .” and “. . . to have a better chance of knocking Danielle out of this competition.” Then there was Danielle, who, having taken zero courses in physics, initially declared the challenge to be “bull&@^*” because all her adversaries were more qualified than she was. (She majored in a pre-vet program, where “we didn’t care how fast the cat moved . . . .”)

Lack of expertise, however, didn’t deter Danielle. Unlike her opponents, who got some sleep, she stayed up all night in search of answers. And while they appeared to rely only partially on the Internet (we see them referring to the available calculus books as well as scribbling lots of notes and equations — a few from memory), Danielle depended exclusively on the World Wide Web.

“I might be the only one in the house who is looking at My Little Pony to try to solve a physics problem,” she admitted at one point.

But the main sources of Danielle’s research were 9/11 Truth websites. “The only thing I’ve found that’s even similar to what we’re doing are people who are trying to disprove 9/11 being a terrorist attack,” she observed. “I have literally found probably ten websites using an example of dropping a bowling ball through panes of glass to explain why the Twin Towers is a conspiracy.”

When the three tests were over, Danielle came out on top, having bested her two closest competitors by one point. Ivan was miffed that someone with no prior knowledge of physics had beaten them all. Meanwhile, embarrassed engineer Moogega saw her worst fear come true when she finished dead last.

“I just beat a NASA scientist in physics,” a bemused Danielle beamed, then added, “What the f%^k?” She went on to thank “all the conspiracy theorists of America.”

Curiously, in one night of research, the “queen” of King of the Nerds did more to forward the truth about the Twin Towers’ destruction — albeit indirectly and unwittingly — than the mainstream media has done in thirteen years of pretending to prove the unprovable official account of 9/11.

Craig McKee is a journalist and creator of the blog Truth and Shadows.

Confronting Industrialism

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By Derrick Jensen

Source: Counterpunch.org

Some of the most important questions confronting us are: what should we do about this culture’s industrial wastes, from greenhouse gases to pesticides to ocean microplastics?

Can the capitalists clean up the messes they create? Or is the whole industrial system beyond reform? The answers become clear with a little context.

Let’s start the discussion of context with two riddles that aren’t very funny.

Q: What do you get when a cross a long drug habit, a quick temper, and a gun?

A: Two life terms for murder, with earliest release date 2026.

And,

Q: What do you get when you cross a large corporation, two nation states, 40 tons of poison, and at least 8,000 dead human beings?

A: Retirement with full pay and benefits. Warren Anderson, CEO of Union Carbide. Bhopal.

The point of these riddles is not merely that when it comes to murder and many other atrocities, different rules apply to the poor than to the rich. And it’s not merely that ‘economic production’ is a get-out-of-jail free card for whatever atrocities the ‘producers’ commit, whether it’s genocide, gynocide, ecocide, slaving, mass murder, mass poisoning, and so on.

Do we even care? We already know they don’t …

The point here is that this culture is clearly not particularly interested in cleaning up its toxic messes. Obviously, or it wouldn’t keep making them. It wouldn’t allow those who make these messes to do so with impunity. It certainly wouldn’t socially reward those who make them.

This may or may not be the appropriate time to mention that this culture has created, for example, 14 quadrillion (yes, quadrillion) lethal doses of Plutonium 239, which has a half-life of over 24,000 years, which means that in a mere 100,000 years that number will be all the way down to only about 3.5 quadrillion lethal doses: Yay!

And socially reward them it does. I could have used a whole host of examples other than Warren Anderson, who was playing on the back nine long after he should have been hanging by the neck (he was sentenced to death in absentia, but the US refused to extradite him).

There’s Tony Hayward, who oversaw BP’s devastation of the Gulf of Mexico and who was ‘punished’ for this with a severance package worth well over $30 million. Or we could throw another couple of riddles at you, which are really the same riddles:

Q: What do you call someone who puts poison in the subways of Tokyo?

A: A terrorist.

Q: What do you call someone who puts poison (cyanide) into groundwater?

A: A capitalist: CEO of a gold mining corporation.

We could talk about frackers, who make money as they poison groundwater. We could talk about anyone associated with Monsanto. You can add your own examples. I’d say you can ‘choose your poison’ but of course you can’t. Those are chosen for you by those doing the poisoning.

Civilization’s ability to overcome our native common sense

I keep thinking about one of the most fundamentally sound (and fundamentally disregarded) statements I’ve ever read. After Bhopal, one of the doctors trying to help survivors stated that corporations (and by extension, all organizations and individuals) “shouldn’t be permitted to make poison for which there is no antidote.”

Please note, by the way, that far from having antidotes, nine out of ten chemicals used in pesticides in the US haven’t even been thoroughly tested for (human) toxicity.

Isn’t that something we were all supposed to learn by the time we were three? Isn’t it one of the first lessons our parents are supposed to teach us? Don’t make a mess you can’t clean up!

Yet that is precisely the foundational motivator of this culture. Sure, we can use fancy phrases to describe the processes of creating messes we have no intention of cleaning up, and in many cases cannot clean up.

And so we get phrases like ‘developing natural resources’, or ‘sustainable development’, or ‘technological progress’ (like the invention and production of plastics, the bathing of the world in endocrine disruptors, and so on), or ‘mining’, or ‘agriculture’, or ‘the Green Revolution’, or ‘fueling growth’, or ‘creating jobs’, or ‘building empire’, or ‘global trade’.

But physical reality is always more important than what we call it or how we rationalize it. And the truth is that this culture has been based from the beginning to the present on privatizing benefits and externalizing costs. In other words, on exploiting others and leaving messes behind.

Hell, they call them ‘limited liability corporations’ because a primary purpose is to limit the legal and financial liability of those who benefit from the actions of corporations for the harm these actions cause.

Internalizing insanity

This is no way to run a childhood, and it’s an even worse way to run a culture. It’s killing the planet. Part of the problem is that most of us are insane, having been made so by this culture. We should never forget what RD Laing wrote about this insanity:

“In order to rationalize our industrial-military complex [and I would say this entire way of life, including the creation of messes we have neither the interest nor capacity to clean up], we have to destroy our capacity to see clearly any more what is in front of, and to imagine what is beyond, our noses. Long before a thermonuclear war can come about, we have had to lay waste to our own sanity.

“We begin with the children. It is imperative to catch them in time. Without the most thorough and rapid brainwashing their dirty minds would see through our dirty tricks. Children are not yet fools, but we shall turn them into imbeciles like ourselves, with high IQs, if possible.”

We’ve all seen this too many times. If you ask any reasonably intelligent seven-year-old how to stop global warming caused in great measure by the burning of oil and gas and by the destruction of forests and prairies and wetlands, this child might well say, “Stop burning oil and gas, and stop destroying forests and prairies and wetlands!”

If you ask a reasonably intelligent thirty-year-old who works for a ‘green’ high tech industry, you’ll probably get an answer that primarily helps the industry that pays his or her salary.

Part of the brainwashing process of turning us into imbeciles consists of getting us to identify more closely with-and care more about the fate of-this culture rather than the real physical world. We are taught that the economy is the ‘real world’, and the real world is merely a place from which to steal and on which to dump externalities.

Does nature have to adapt to us? Or us to nature?

Most of us internalize this lesson so completely that it becomes entirely transparent to us. Even most environmentalists internalize this. What do most mainstream solutions to global warming have in common? They all take industrialism as a given, and the natural world as having to conform to industrialism.

They all take empire as a given. They all take overshoot as a given. All of this is literally insane, in terms of being out of touch with physical reality. The real world must always be more important than our social system, in part because without a real world you can’t have any social system whatsoever. It’s embarrassing to have to write this.

Upton Sinclair famously said that it’s hard to make a man understand something, when his job depends on him not understanding it.

I would add that it’s hard to make people understand something when the benefits they accrue through their exploitative and destructive way of life depend on it. So we suddenly get really stupid about the waste products produced by this culture.

When people ask how we can stop polluting the oceans with plastic, they don’t really mean, “How can we stop polluting the oceans with plastic?” They mean, “How can we stop polluting the oceans with plastic and still have this way of life?”

And when they ask how we can stop global warming, they really mean, “How can we stop global warming without stopping this level of energy usage?”. When they ask how we can have clean groundwater, they really mean, “How can we have clean groundwater while we continue to use and spread all over the environment thousands of useful but toxic chemicals that end up in groundwater?”

The answer to all of these is: you can’t.

First we must recover our sanity. Then we must act

As I’ve been writing this essay about the messes caused by this culture, there’s an allegorical image I can’t get out of my mind. It’s of a half-dozen Emergency Medical Technicians putting bandages on a person who has been assaulted by a knife-wielding psychopath.

The EMTs are trying desperately to stop this person from bleeding out. It’s all very tense and suspenseful as to whether they’ll be able to staunch the flow of blood before the person dies.

But here’s the problem: as these EMTs are applying bandages as fast as they can, the psychopath is continuing to stab the victim. Worse, the psychopath is making wounds faster than the EMTs are able to bandage them. And the psychopath is paid very well for stabbing the victim, while most of the EMTs are bandaging in their spare time.

And in fact the health of the economy is based on how much blood the victim loses – as in this culture, where economic production is measured by the conversion of living landbase into raw materials, e.g., living forests into two-by-fours, living mountains into coal.

How do we stop the victim from bleeding out? Any child can tell you. And any sane person who cares more about the health of the victim than the health of the economy that is based on dismembering the victim can tell you. The first thing you need to do is stop the stabbing. No amount of bandages will make up for an assault that is ongoing, indeed, one that is accelerating.

What do we do about this culture’s fabrication of industrial wastes? The first step is stop their production. Actually the first step is that we regain our sanity, that is, we transfer our loyalty away from the psychopaths, and toward the victim, toward, in this case, the planet that is our only home.

Once we do that, everything else is technical. How do we stop them? We stop them.

Derrick Jensen is Member of the Steering Committee of Deep Green Resistance. See more details. Read Derrick Jensen’s blog.

 

Breaking: Moguls Fear AI Apocalypse

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By Jacob Silverman

Source: The Baffler

A funny thing happened on the way to the Singularity. In the past few months, some of the tech industry’s most prominent figures (Elon Musk, Bill Gates), as well as at least one associated guru (Stephen Hawking), have publicly worried about the consequences of out-of-control artificial intelligence. They fear nothing less than the annihilation of humanity. Heady stuff, dude.

These pronouncements come meme-ready—apocalyptic, pithy, trading on familiar Skynet references—grade-A ore for the viral mill. The bearers of these messages seem utterly serious, evincing not an inkling of skepticism. “I think we should be very careful about artificial intelligence,” Elon Musk said. “If I had to guess at what our biggest existential threat is, it’s probably that.”

“The development of full artificial intelligence could spell the end of the human race,” said Stephen Hawking, whose speech happens to be aided by a comparatively primitive artificial intelligence.

Gates recently completed the troika, sounding a more circumspect, but still troubled, position. During a Reddit AMA, he wrote: “I agree with Elon Musk and some others on this and don’t understand why some people are not concerned.”

It’s easy to see why these men expressed these fears. For one thing, someone asked them. This is no small distinction. Most people are not, in their daily lives, asked whether they think super-smart computers are going to take over the world and end humanity as we know it. And if they are asked, the questioner is usually not rapt with attention, lingering on every word as if it were gospel.

This may sound pedantic, but the point is that it’s pretty fucking flattering—to one’s ego, to every nerd fantasy one has ever pondered about the end of days—to be asked these questions, knowing that the answer will be immediately converted (perhaps, by a machine!) into headlines shared all over the world. Musk, a particularly skilled player of media hype for vaporous ideas like his Hyperloop, must have been aware of these conditions when he took up the question at an MIT student event in October.

Another reason Silicon Valley has begun spinning up its doomsday machine is that the tech industry, despite its agnostic leanings, has long searched for a kind of theological mantle that it can drape over itself. Hence the popularity of Arthur C. Clarke’s maxim: “Any sufficiently advanced technology is indistinguishable from magic.” Any sufficiently advanced religion needs its eschatological prophecies, and the fear of AI is fundamentally a self-serving one. It implies that the industry’s visionaries might create something so advanced that even they might not be able to control it. It places them at the center of the mechanical universe, where their invention—not God’s, not ExxonMobil’s—threatens the human species.

But AI is also seen as a risk worth taking. Rollo Carpenter, the creator of Cleverbot, an app that learns from its conversations with human beings, told the BBC, “I believe we will remain in charge of the technology for a decently long time and the potential of it to solve many of the world problems will be realised.”

There’s a clever justification embedded in here, the notion that we have to clear the runway for technologies that might solve our problems, but that might also, Icarus-like, become too bold, and lead to disaster. Carpenter’s remarks are, like all of the other ones shared here, conveniently devoid of any concerns about what technologies of automation are already doing to people and economic structures now. For that’s really the fear here, albeit in a far amplified form: that machines will develop capabilities, including a sense of self-direction, that render human beings useless. We will become superfluous machines—which is the same thing as being dead.

For many participants in today’s technologized marketplace, though, this is already the case. They have been replaced by object-character recognition software, which can read documents faster than they can; or by a warehouse robot, which can carry more packages; or by an Uber driver, who doesn’t need a dispatcher and will soon be replaced by a more efficient model—that is, a self-driving car. The people who find themselves here, among the disrupted, have been cast aside by the same forces of technological change that people like Gates and Musk treat as immutable.

Of course, if you really worry about what a business school professor might call AI’s “negative externalities,” then there all kinds of things you can do—like industry conclaves, mitigation studies, campaigns to open-source and regulate AI technologies. But then you might risk deducing that many of the concerns we express regarding AI—a lack of control, environmental devastation, a mindless growth for the sake of growth, the rending of social and cultural fabric in service of a disinterested higher authority ravenous for ever-more information and power—are currently happening.

Take a look out the window at Miami’s flooded downtown, the e-waste landfills of Ghana, or the fetid dormitories of Foxconn. To misappropriate the prophecy of another technological sage: the post-human dystopia is already here; it’s just not evenly distributed yet.

Jacob Silverman’s book, Terms of Service: Social Media and the Price of Constant Connection, will be published in March.