Tag Archives: Liberation

TURN SELF ISOLATION INTO SELF LIBERATION

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By Julian Rose

Source: Waking Times

One of the most famous paradoxes of this blessed experience called Life, is known as ‘the law of unintended consequences’; and we are at this very moment of time, in the midst of a manifestation of cosmic Lila which exactly fits this paradox.

Under the unprecedented blanket regulatory lock-down imposed by governments all over the planet, a highly unlikely opportunity has arisen to fundamentally redress our life circumstances. An opportunity which will positively equip those who need to become aware, to face the uncertainties that lie ahead with courage and fortitude.

The number one opportunity which being stuck in one’s home for most of the working day presents, is to do some long overdue thinking; the kind that taps into that region of ourselves which has been/is particularly starved due to being heavily preoccupied by the daily chores of the standard working week. That part of ourselves which gives genuine direction to our lives, and brings us face to face with the plethora of superficial activities that preoccupy us, most of which we have, up until recently, taken as gospel.

We are being supported in this vital pursuit by changes underway in the natural environment which surrounds us. Changes for the better that result from a sudden flux of a high percentage of the frenetic hustle and bustle which forms the basic daily pattern of our materialistically centred life, and which brings with it a heavy load of pollution, noise and stress, choking both our planet’s natural environment and our own health and welfare.

Pause to consider, how remarkable it is that the impositions imposed by mostly clueless governments, would have the unintended consequence of enabling much of nature to finally take some decent deep breaths! Enable her sinews to be at least temporarily cleansed from the antithetical materialistic pursuits of the modern world. Pursuits so misguidedly hailed as ‘progress’ and so crassly utilised for achieving the bloated ambitions of corporate giants.

Nature can breathe because motorways are largely free of the noise and pollution caused by rushing cars and trucks, and the air largely free from the constant passage of disruptive commercial jet airlines. The sky is blessedly blue and the sweeter that usual air is full of the sound of Spring inspired birds. It is generally calm – even peaceful. I remember a state like this from my childhood.

Something is happening. Something unusual. And it is coming about due to the ‘law of unintended consequences’ which is actually a cosmic/universal law and not unintended at all, but a direct reflection of Divine Lila. It has provided us with this opportunity – right in the midst of an unprecedented deep-state engendered global crisis – to join in this natural healing process so as to recharge our spiritual batteries and shed our worn-out life styles in favour of a more integrated and conscious sense of purpose.

Listen carefully: the circumstances facing all of us in the immediate two to three years ahead are going to present a quite unique challenge. Not least because they are being conducted by people either ludicrously unfit for the tasks they find themselves responsible for – or who wish to deceive and exploit us so as to acquire powers to control events which they have no legal right to control.

This means that the first call on our meditations about our immediate futures will be to raise and appraise some very practical considerations; the first of which involves taking a big step towards a much more robust and self-sufficient life style. Bear in mind that a return to typical easy access to the ‘daily conveniences’ many have become accustomed to, is no longer a secure bet. Even if governments might make it appear that ‘everything is under control’ and/or ‘things will soon return to normal’. Clearly it is not – and they will not, as by now we are surely well aware – and wishful thinking will not change this situation.

As I mentioned above, we must use this brief open window to shift ourselves towards a much more self-sufficient and simple life style. A largely self-sufficient life style involves knowing how to cultivate the ground so as to grow our own basic food requirements. And/or if not doing this directly, making sure to be closely associated with supporting colleagues who do – and who are willing to share the harvests that result.

This is not going to be possible within an urban environment at this point in time, given not only that there is insufficient cultivatable land available, but that urban environments are largely unconducive to mental, spiritual and physical health. They do not enhance one’s immune system and ability to build the inner and outer strength vital to staying strong throughout the challenges in store for us.

So to make best use of this period solitary confinement, plot the course that will provide a practical way of taking control of your – and your family’s – destiny. Recognising, of course, that under the imposition of a quasi dictatorship there is only ‘x’ amount of room in which to move.

In this article I am taking a deliberately positive line concerning making maximum use of our largely untapped potentials as creative beings. So let’s recognise this as exactly the moment to tap these blessed creative powers – since many have been far too preoccupied with selfish pursuits instead of dealing with necessities. ‘Necessity is the mother of invention’ so use this one in a million opportunity to meditate on exactly what your key necessities are and how to best manage them.

This should not be an anxiety based exercise. On the contrary, we are in a time of great energetic cosmic support due to the Earth now being in a particularly powerful alignment with the centre of our galaxy, resulting in the rapid growth of heart based empathetic instincts throughout humanity. It is because dark directed forces know about this, that such an intense effort is being made to block the rising-up which is already well underway in us.

Draw upon this gift we are being sent. It is to strengthen the heart beat of mother Earth and human kind.

If you are not already doing so, start each day with Yoga. Hatha yoga exercises, for example, that have been honed over millennia to bring nourishment to every part of the body and mind. This practice, by co-ordinating breathing and movement, revitalises the chi (energy) of one’s whole being and provides a clearer insight into what is the best and most true action to take each day. A Theseus thread to guide one through the chaos which has been deliberately invoked on this planet.

Couple such practice with a diet rich in immunosupportive foods, preferably direct from the farm.

Yes, the farmers you have linked-up with and offered your support. Hands in the soil and the company of (farm) animals is immensely curative. For millions, it is the life-line to earthed, reawakened health. The forces intent upon pulling us down cannot do so once our spiritual and physical energies are awakened and maintained.  Truly vital right now.

This means, for example, we can devote our new-found ‘freedom’ into actions specifically targeted at stopping the roll-out of the microwave radiation 5G weapon. A brutal technology of human paralysis and planetary ecocide, increasingly implicated in playing a covert role in the current ‘Corona Virus’ scam.

The family of man is ONE family. Our fate is inextricably linked to the fate of all others, as theirs is with ours. Selfishness is a disease far more deadly than any Corona Virus. Make use of your period of isolation to rid yourself of narcissistic tendencies, as the ‘Real I’ in each one of us is not the one that seeks self-satisfaction or indulgence in vanities. It is the one that liberates us into recognising our oneness with all life and all peoples, regardless of colour, race or creed.

Treat the domestic imprisonment being forced upon us – as an opportunity – not as cause for fear. In fact see it as a hurdle being placed in front of you so as to make you reach deeper into yourself for the solution! Because that’s what it actually is: a wake-up call without which you might never have the opportunity to discover your divine eternal flame of greatness, of Godliness.

How Washington “Liberates” Free Countries

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By Andre Vltchek

Source: OffGuardian

There are obviously some serious linguistic issues and disagreements between the West and the rest of the world. Essential terms like “freedom”, “democracy”, “liberation”, even “terrorism”, are all mixed up and confused; they mean something absolutely different in New York, London, Berlin, and in the rest of the world.

Before we begin analyzing, let us recall that countries such as the United Kingdom, France, Germany and the United States, as well as other Western nations, have been spreading colonialist terror to basically all corners of the world.

And in the process, they developed effective terminology and propaganda, which has been justifying, even glorifying acts such as looting, torture, rape and genocides. Basically, first Europe, and later North America literally “got away with everything, including mass murder”.

The native people of Americas, Africa and Asia have been massacred, their voices silenced. Slaves were imported from Africa. Great Asian nations, such as China, what is now “India” and Indonesia, got occupied, divided and thoroughly plundered.

And all was done in the name of spreading religion, “liberating” people from themselves, as well as “civilizing them”.

Nothing has really changed.

To date, people of great nations with thousands of years of culture, are treated like infants; humiliated, and as if they were still in kindergarten, told how to behave, and how to think.

Sometimes if they “misbehave”, they get slapped. Periodically they get slapped so hard, that it takes them decades, even centuries, to get back to their feet. It took China decades to recover from the period of “humiliation”. India and Indonesia are presently trying to recuperate, from the colonial barbarity, and from, in the case of Indonesia, the 1965 U.S.-administered fascist coup.

But if you go back to the archives in London, Brussels or Berlin, all the monstrous acts of colonialism, are justified by lofty terms. Western powers are always “fighting for justice”; they are “enlightening” and “liberating”. No regrets, no shame and no second thoughts. They are always correct!

Like now; precisely as it is these days.

Presently, the West is trying to overthrow governments in several independent countries, on different continents. From Bolivia (the country has been already destroyed) to Venezuela, from Iraq to Iran, to China and Russia. The more successful these countries get, the better they serve their people, the more vicious the attacks from abroad are, the tougher the embargos and sanctions imposed on them are. The happier the citizens are, the more grotesque the propaganda disseminated from the West gets.

In Hong Kong, some young people, out of financial interest, or out of ignorance, keep shouting: “President Trump, Please Liberate Us!” Or similar, but equally treasonous slogans. They are waving U.S., U.K. and German flags. They beat up people who try to argue with them, including their own Police Force.

So, let us see, how the United States really “liberates” countries, in various pockets of the world.

Let us visit Iran, a country which (you’d never guess it if consuming only Western mass media) is, despite the vicious embargos and sanctions, on the verge of the “highest human development index bracket” (UNDP). How is it possible? Simple. Because Iran is a socialist country (socialism with the Iranian characteristics). It is also an internationalist nation which is fighting against Western imperialism. It helps many occupied and attacked states on our planet, including Venezuela, Cuba, Bolivia (before), Syria, Yemen, Palestine, Lebanon, Afghanistan and Iraq, to name just a few.

So, what is the West doing? It is trying to ruin it, by all means; ruin all good will and progress. It is starving Iran through sanctions, it finances and encourages its “opposition”, as it does in China, Russia and Latin America. It is trying to destroy it.

Then, it just bombs their convoy in neighboring Iraq, killing its brave commander, General Soleimani. And, as if it was not horrid enough, it turns the tables around, and starts threatening Teheran with more sanctions, more attacks, and even with the destruction of its cultural sites.

Iran, under attack, confused, shot down, by mistake, a Ukrainian passenger jet. It immediately apologized, in horror, offering compensation. The U.S. straightway began digging into the wound. It started to provoke (like in Hong Kong) young people. The British ambassador, too, got involved!

As if Iran and the rest of the world should suddenly forget that during its attack on Iraq, more than 3 decades ago, Washington actually shot down an Iranian wide-body passenger plane (Iran Air flight 655, an Airbus-300), on a routine flight from Bandar Abbas to Dubai. In an “accident”, 290 people, among them 66 children, lost their lives. That was considered “war collateral”.

Iranian leaders then did not demand “regime change” in Washington. They were not paying for riots in New York or Chicago.

As China is not doing anything of that nature, now.

The “Liberation” of Iraq (in fact, brutal sanctions, bombing, invasion and occupation) took more than a million Iraqi lives, most of them, those of women and children. Presently, Iraq has been plundered, broken into pieces, and on its knees.

Is this the kind of “liberation” that some of the Hong Kong youngsters really want?

No? But if not, is there any other performed by the West, in modern history?

Washington is getting more and more aggressive, in all parts of the world.

It also pays more and more for collaboration.

And it is not shy to inject terrorist tactics into allied troops, organizations and non-governmental organizations. Hong Kong is no exception.

Iran, Iraq, Syria, Russia, China, Venezuela, but also many other countries, should be carefully watching and analyzing each and every move made by the United States. The West is perfecting tactics on how to liquidate all opposition to its dictates.

It is not called a “war”, yet. But it is. People are dying. The lives of millions are being ruined.

Freedom Begins Within: From the Authoritarian Self to the Liberated Self

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By Gary ‘Z’ McGee

Source: Waking Times

“If people base their identity on identifying with authority, freedom causes anxiety. They must then conceal the victim in themselves by resorting to violence against others.” ~Arno Gruen

Freedom is both the easiest thing to gain and the hardest thing to hold onto. We can courageously declare ourselves free in one breath, while in the next breath meekly kowtow to authority. It’s like an Orwellian doublespeak somersaulting through our heads: freedom is debt-slavery, freedom is obeying orders, freedom is paying taxes against our will, freedom is keeping our mouth shut when a cop speaks, freedom is forcing our will onto others, freedom is codependence on an unhealthy authoritarian state. Really?!

Cognitive dissonance is our ego’s saving grace. We convince ourselves we are free, even when we’re not, so that our pride isn’t harmed. We convince ourselves we are free so as to maintain our comfort zones. We convince ourselves we are free because if we’re not free then our existence is null. In the end, freedom becomes a cliché concept we toss around inside of the very box we’re trying so desperately to think outside of.

When it comes down to it, liberty begins within. It begins by first admitting that we must free ourselves from our inner tyrant before we can give birth to our inner liberator. It begins by digging deep and ousting the king trying to rule, decommissioning the commissioner trying to micromanage, and banishing the warden trying to keep order. It begins by not talking like rigid authoritarians to ourselves.

Let’s break it down…

Authoritarian Self-Speak

“None are more hopelessly enslaved than those who falsely believe they are free.” ~Johann Wolfgang von Goethe

We live in an age of hyper-conformity. It goes widely unrecognized because it has become the rigid “reality” that modern culture indoctrinates into its members. It’s even considered admirable somehow to be “well-adjusted to a sick society.” Of course, our cognitive dissonance usually prevents us from admitting that such is the case. This is because we are primarily psychosocial animals who create a pleasing-to-others false self in order to alleviate the deep-seeded fear of being hurt or abandoned by others. Which is fine if one lives in a healthy culture. Not so fine if one lives in a profoundly unhealthy, unsustainable, authoritarian culture such as the cultures dominating the world today.

So what does a psychosocial animal that’s raised in an authoritarian culture do? Well, they speak to themselves in an authoritarian voice for one. Their inner tyrant is constantly pushing its authoritarian agenda, keeping the rebellious liberator at bay, lest he rise up and ruin the comfort zone or cultural malaise that has kept the inner tyrant safe and secure within the social milieu for so long.

So even if self-liberation is the goal, the inner tyrant rises up and barks in its best drill sergeant voice, “Stop dreaming, there’s no such thing as freedom,” or “Shut up and obey like everybody else,” or “You’re not worthy of freedom, what makes you so special?” or “This is just the way things are, deal with it,” or “Don’t rock the boat, it’s easier that way.”

The problem with this is that the majority of us cannot distinguish the indoctrinated authoritarian voice from the voice of our own free will, and we then confuse it for our own free will. Out of confusion and fear, we give into the inculcation. We remain authoritarian unto ourselves. We go with the flow, even though the flow is clearly poisonous.

Ironically, the cure for authoritarianism is self-authority, or free will. The key to the cultural prison is realizing that we’re all at once our own prisoner as well as our own warden. Our inner conflict between indoctrinated authoritarian and rebellious liberator is precisely what keeps us unfree. But there is no conflict, really. We imprison ourselves with our own commanding words. We’re always free. Our free will has only to take authority back from our inner authoritarian, by using words infused with free choice, in order to turn the tables on the psychosocial dynamic.

Instead of listening to the commands and authoritarian orders dictated by our inner warden or king, we speak to ourselves in a way that the freedom of choice is clearly paramount. And suddenly we’re able to ask ourselves, as Rumi did, “Why do you stay in prison when the door is wide open?”

Liberated Self-Overcoming

“The revolution begins at home. If you overthrow yourself again and again, you might earn the right to overthrow the rest of us.” ~Rob Brezsny

So what happens when we begin to base our identity on self-authority rather than on identifying with an outside authority? What happens when freedom of choice becomes paramount, despite our inner authoritarian? Freedom no longer causes anxiety, in this case, because we have liberated ourselves into further freedom. Indeed, we have become Liberty itself. By simply changing our self-speak from a commanding (certain) voice to a voluntary (questioning) voice, we change the paradigm. We become less rigid and more flexible. We become less invulnerable and more vulnerable. We become less fearful and more courageous. We gain authority over authoritarianism, including our own. In short: we take back our own power.

Instead of commands, we issue options: “I can do whatever I want, like break the law or not break the law,” or “I don’t have to pay my taxes if I don’t think it’s necessary,” or “I can live whatever life I feel like living, as a statist or as an anarchist, but I choose to live like an anarchist,” or “I am free to do what I want, and I am choosing dangerous freedom over comfortable safety.” As Robert A. Heinlein said, “I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.”

Also, instead of getting all wrapped up in answers, we are more capable of surrendering to ruthless questioning: “Why do I think the state is immoral, or not?,” or “Would I really rather be slapped with the truth than kissed with a lie?,” or “How might I be suffering from cognitive dissonance or any number of cognitive biases and fallacies?,” or “How has my cultural conditioning affected the way I relate to the world?,” or “Do I have the courage to choose truth and speak out against deception?,” or “How can I take personal responsibility for becoming more ethical than the society I grew up in?,” The answers to these questions have the potential to launch our fledging liberation into further, more robust, liberation.

When we free ourselves into further freedom, we allow ourselves to grow. We allow our comfort zones to stretch. We become psychosocially, politically, and spiritually more flexible. We give ourselves permission to authentically live. In short: We blossom into a state of self-overcoming.

Self-overcoming is a Nietzschean concept of transcending ones given standards and values and creating something new out of the ashes of the old. It’s the constant adaptation and improvisation of the self in regards to the world. When we are self-overcoming, we’re too busy flourishing to be bothered with attaching ourselves to a particular state of being. We are shedding, and thus individuating, our “pleasing-to-others” skin. We’re surrendering to growth, to flexibility, to adaptability, and to moral plasticity. The result is a psychosocial animal becoming a freedom unto itself.

A liberated self-overcomer is truly a force to be reckoned with. No authority can command it, not even self-authority, because the liberated self-overcomer is constantly changing. It’s already adapting to, and overcoming, the slings and arrows of vicissitude, whether from the state, from others, or from the self. Indeed, a liberated self-overcomer is Transformation incarnate.

In the end, authoritarianism dissolves into futility under the crushing wave of the liberated self-overcomer. All authoritarian self-speak gets muted under the blaring harmony of self-overcoming. Commands melt into cartoons. Rigid certitude softens into flexible sincerity. Inner freedom becomes outer freedom. The inner voice of the liberated self-overcomer is both self-interrogating and voluntary, thus liberating the overcomer into further liberation, which ultimately leads to the liberation of others. For the liberated self-overcomer, the authoritarian culture has lost its stranglehold. Authentic reconditioning of the cultural conditioning is at hand. For, as Carl Jung declared, “I am not what happened to me, I am what I choose to become.”

Another World is Possible

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From the Spanish Civil War to the fall of the Berlin Wall, anarchism pushes for a new social order

By Tommaso Segantini

Source: Adbusters

The Spanish Civil War that occurred between 1936-1939 is always remembered as the fight between the Republicans and Franco’s nationalist semi-fascist forces. However, the war was marked by another, extraordinary event; in 1936, the year of the outbreak of the civil war, the world witnessed the first glimpses of an anarchist revolution. Sam Dolgoff, an American anarcho-syndicalist, stated that the Spanish Revolution “came closer to realizing the ideal of the free stateless society on a vast scale than any other revolution in history.”

The revolution was led by the CNT (Confederación Nacional del Trabajo), a confederation of anarchist and anarcho-syndicalist trade unions. A significant part of Spain’s economy was collectivized and put under direct worker’s control. In Catalonia, workers controlled more than 75% of the economy. We should not imagine Soviet-style forced collectivization, but, as Sam Dogloff said, “a genuine grass roots functional libertarian democracy, where each individual participated directly in the revolutionary reorganization of social life”. George Orwell, who has served as a combatant for the CNT, was able to document the revolution as a first-hand observer. Two short passages from his Homage to Catalonia, published in 1938, illustrate superbly the spirit of the revolution: “[T]here was a belief in the revolution and the future, a feeling of having suddenly emerged into an era of equality and freedom. Human beings were trying to behave as human beings and not as cogs in the capitalist machine,” and “many of the normal motives of civilized life—snobbishness, money-grubbing, fear of the boss, etc.—had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves and no one owned anyone else as his master.”

Unfortunately, the Spanish anarchist utopia did not last long. The anarchists were crushed by a temporary alliance between all other political parties (including the Communists and the Socialists) and the brief—but real—experience of an anarchist society faded away.

However, an important lesson can be drawn from the anarchist utopia of 1936: another world is possible (which is also the slogan of the World Social Forum). Before discussing anarchism’s possible role in the resistance to the capitalist world order, let’s shortly retrace last century’s main stages of the capitalist system’s consolidation: elites have won the long-lasting struggle against the working class; this was achieved firstly by granting workers some benefits after World War II, notably through the implementation of welfare systems in the West, then by fragmenting them with the increase in specialization of labor and the growth of the service industry during the post-Fordist period and finally by assessing the knockout blow through neoliberal policies, which erased hard-fought social and economic rights, diminished trade unions’ bargaining power and weakened their influence.

The libertarian revolutions of 1968 have also ended up in disappointment. Hopes brought by the “New Left” political movement that emerged from the demands of students, activists and workers, came to a close when economic powers and politics colluded in the 80s, removing the last glimmers of hope that change could happen from within the current political system. The 1980s also marked the beginning of the neoliberal era (deregulation of the financial system, erosion of welfare states, privatization programs, financial crises, cuts to public spending).

Finally, the fall of the Berlin Wall represented the end of the last bastion of ideological resistance against capitalism: communism. Fukuyama’s The End of History and the Last Man main thesis was emblematic in the representation of the world we faced and still face today: the triumph of liberal democracy and capitalism marked the end point of mankind’s ideological and political evolution.

We live in a historically specific cultural paradigm, shaped during the course of the last century through mass media, popular culture and advertising, which converged together and formed our consumer culture and in an economic and political system structured to serve the interests of a small elite. In this scenario, anarchist thought has a dual function of resistance: as a challenge to the neoliberal ideology, and as a possible concrete utopia that can guide us in the construction of a valid alternative social order.

The most accessible ground for us, “the 99%,” through which a radical change can be achieved, is that of ideas. No economic or political revolution can bring genuine change without, stated Serge Latouche, an advocator of the degrowth movement, “the decolonization of our minds” from the ideological framework we find ourselves in. Anarchism challenges the ideas, the dehistoricized and naturalized assumptions, and the taken-for-granted norms of today’s society. In an anarchist society, solidarity would replace individualism; mutual aid would prevail on competition; altruism on egoism; spirituality on materialism; the local on the global. Changing the current global framework of rules first necessitates an individual ideological liberation that can only come through self-awareness. To free our body we must first free our mind.

 

Liberation Is Unprofitable

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By Charles Hugh Smith

Source: Of Two Minds

12 examples of how liberation is not profitable and therefore it must be marginalized, outlawed, proscribed or ridiculed.

If we had to summarize the sickness of our economy and society, we could start by noting that liberation is unprofitable, and whatever is not profitable to vested interests is marginalized, outlawed, proscribed or ridiculed. Examples of this abound.

Liberation from digital communication servitude is not profitable. Don’t have a smart phone on 18 hours a day, every day? Loser! Luddite! Liberation from digital communication servitude is not profitable, therefore it is ridiculed.

Liberation from debt is not profitable. Only the wealthy can afford to buy a vehicle without debt, a home without debt or a university education without debt. For everyone else, liberation from debt is not an option, because debt is highly profitable to our financial Overlords and the politicos they buy/own.

This Is How Little It Cost Goldman To Bribe America’s Senators (Zero Hedge)

Liberation from political elites is not profitable. Dependence on the state for monthly payments binds the recipients to the political elites that control the money and payments, and to the financial elites who control the political elites.

Liberation from the staged, soap-opera political drama of elections is not profitable. Election advertising generates staggering profits for media companies, and the ceaseless nurturing of fear, resentment and indignation fuels acceptance of centralized power and control.

Vote all you want. The secret government won’t change.

Liberation from the consumerist mindset is not profitable. Aspirational purchases in the pursuit of appearances are the most profitable of all spending; re-use, repair and informal peer-to-peer sharing are all intrinsically unprofitable.

Narcissistic Consumerism and Self-Destruction (October 20, 2012)

Liberation from the tyranny of central banks is not profitable. Our entire financial system is built on the simple dynamic that everyone is forced to use money issued by the central bank (Federal Reserve) to its member banks and their financier cronies.

Money that is decentralized and not issued by central banks is not profitable.

Common-sense, minimal regulations are not profitable. Regulations feed government fiefdoms and the revolving-door spoils system between the state and private industry, and erect formidable barriers to new competitors. As a result, over-regulation is immensely profitable.

Regulation Run Amok—And How to Fight Back

The ability to think independently is not profitable. The control mechanisms that keep the various classes of serfs in permanent servitude all depend on a dumbed-down populace that has been stripped of the ability to think independently by propaganda, group-think, medications, the education industry and lifelong dependency on the state.

Anti-Intellectualism and the “Dumbing Down” of America

An economy/society without corruption is not profitable. Buying favors, cronyism and cartel control of pricing are the primary sources of corruption. Cartels and the auctioning of favors are highly profitable to politicos and the vested interests who control the tollways of finance, political influence and social mobility.

America’s Main Problem: Corruption

Degrowth is not profitable. Needing fewer, quality things that last for decades is not profitable. Reparing things for nearly-free is not profitable. Giving stuff away to others for free is not profitable. Making do with what you have is not profitable.

Degrowth, Anti-Consumerism and Peak Consumption (May 9, 2013)

A scarcity of stress and anxiety is not profitable. Stress, anxiety and financial insecurity are all highly profitable, as these drive profitably addictive behaviors such as going deep into debt, shopaholic binge buying, multiple anti-anxiety/anti-depression medications, costly therapy and various forms of self-medication.

The Silent Epidemic in a Broken, Deranged System: Stress (April 18, 2013)

Opting out is not profitable. Opting out of debt-serfdom and the burdens of being a tax donkey is not profitable to vested interests or the state. Adopting self-reliance and low-cost/low-impact living and opting out of the status quo culture of consumerism, debt and complicity with a parasitic, exploitive cartel-state Aristocracy/ Plutocracy/ Oligarchy/ Kleptocracy (take your pick–it’s still the same rapacious Elite whatever name you choose)–is not profitable.

Tune In, Turn On, Opt Out (May 17, 2013)

 

Freedom – A Condition of the Human Heart

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Freedom

By Kingsley L. Dennis

Source: Waking Times

“Loving freedom, to me, means having the freedom to love yourself deeply, others deeply, and accepting the never-ending truth of change. It means having the freedom to be happy on your own and happy with others as they come in and out of our lives. It means having the freedom to connect wonderfully with those you meet and deal successfully with those who are difficult to relate to well.” – Owen Fitzpatrick

In my previous ‘Reflections’ article (Toward Synthesis), I noted how the humanistic philosopher Erich Fromm viewed the modern world as suffering from the  contradictory struggle between having and being. The human need to find meaning, well-being, and personal growth was in conflict with a different type of world external to us. For Fromm, the resolution of this conflict was to be found in ‘a radical change of the human heart.’ For me, the issue of personal well-being revolves around the perception and experience of freedom. The ability to recognize, and internalize, well-being is fundamentally linked to how a person experiences their freedom.

Freedom is not simply a condition linked to battlefields, nations, and human rights. On an essential level it concerns the freedom within the self, and our battle to maintain this personal freedom within our everyday life. Erich Fromm himself wrote much on our human fear of freedom[i]. Fromm concluded that our in-born fear of pursuing freedom against social conditioning originates in our human birth process. The helplessness of the newly born child and the need for extra long dependency upon protection continues into adulthood in our need for human security. Fromm views our susceptibility to social conditioning as thus based upon a biological predisposition. This can perhaps explain why we often reach out to an outside authority (parent, teacher, partner/lover) as a power or force to recompense us for a sense of personal isolation. Modern society has exploited this tendency by approving and supporting our dependency upon external social systems. In the same way, our cultures often disapprove of those individuals that show high levels of self-reliance and independence. In a world moving toward greater connectedness, collaboration, and shared compassion, the presence of personal freedom is critical. For too long we have been focused upon the play of freedom as it is exhibited outside of us – by external powers – whilst blinded to the inner restraints of personal freedom. For me, freedom is nothing if it is not a freedom of the heart.

We often talk about freedom, or hear other people talk about it, in terms of having. In this way it becomes a value of possession. We either have it or we don’t; other people have it, or manipulate it, or control it, etc. In our modern understanding of freedom we have turned it into a commodity – a material object that we bargain with. In many situations and for many people this has been true. Also, if a person has been kidnapped, or held in prison/confinement, then freedom becomes a very real physical reality. Yet this is just one manifestation of the essence of human freedom. For my purposes I wish to discuss freedom as a state of being.

On an interior level freedom is not about what we have; it is more about where we are and what we do. It is about having the right attitude and perspective. In this context freedom is a process: we need freedom from something or freedom to something. We don’t have or possess freedom – we do freedom. It is important we create a freedom to move into, otherwise where are we going? We can create our freedom from the past – and even the present – if we wish to move toward a different place or state of being. For example, our past should not define how we wish our present to be. We can learn from it, and develop from its experience; yet if it is no longer useful, or even detrimental, then we need to learn how to leave it behind. We all have this choice of where we want To Be.

If we are unable to create this freedom within ourselves then we become, in the words of Doris Lessing, the ‘prisons we choose to live inside.’[ii] Let us not forget also that our interior freedom goes with us wherever we go. If we feel a lack of true freedom within then this will still travel with us whether we are in a meditation retreat in India, or in the Andes of South America. After all, we cannot escape from our very self. It is thus essential that we have the freedom to deal with the events that affect us on a daily basis. We cannot control what events happen to us, yet we do have the freedom of choice to choose how we respond to them. By progressing through our experiences, and by choosing connections and situations that are aligned with our heart, we can become an intentional traveler rather than a random one. The fundamental question to ask ourselves is: how do we want to live?

For me, how we answer this question is part of what I call the ‘living work’ – the work we do inside ourselves to prepare us and make us better for living in the outer world. This is where both aspects of freedom converge – at the intersection where interior and exterior worlds meet. This is where our image of the world and the physical reality of the world also merge. If we can realize that we only experience the world as ‘we are’, then the freedom we find in the world is but a reflection of the freedom we consciously – or unconsciously – perceive within us. In other words, our sense of freedom is as near or as far away as we make it. It may sound contradictory, yet what we need to achieve is the liberation of our own perceptions of freedom. The reason why many of us do not stop to consider this, or perhaps we don’t see it as necessary, is because we do not yet have the freedom to assess the state of our own freedom! As I stated earlier, freedom is not a possession, it is a process – an action – and therefore something to be worked for, to be involved with. Our own freedom is a participatory process.

Perhaps this process involves the freedom to do the small things that are important for our lives; not necessarily the freedom to ‘save the world’ or make a grand gesture. What we need within ourselves is the freedom to make a choice; to act as we feel best; to create moments of joy that can be shared. Or it could be the freedom to begin making a change by changing one thing at a time. Our lives are part of a grand human, living tapestry. By making one small change we can influence change in many other ways through countless visible and invisible connections. Freedom is about having the choice to make these changes, and to take responsibility for our participation in the living tapestry that is life.

Personal freedom is also an expression of intelligence: not intellectual learning but rather social intelligence, spiritual intelligence, emotional intelligence, and instinctive intelligence. All this is the intelligence of personal freedom. I am reminded of Rumi who wrote of the difference between instinctive and acquired intelligence: ‘There are two kinds of intelligence: One acquired/as a child in school memorizes facts and concepts/from books and from what the teacher says, collecting information from the traditional sciences/……There is another kind/…one already completed and preserved inside you./A spring overflowing its spring box. A freshness/in the center of the chest…/This second knowing is a fountainhead/from within you, moving out.’ This second knowing – our instinctual intelligence – is already within each one of us. As a human being we inherently have this knowing. For me, freedom is being able to connect with this internal knowing – and to act from it. In the end, true freedom is a condition of the human heart.

[i] See his book ‘Fear of Freedom’

[ii] See Doris Lessing, Prisons We Choose To Live Inside (1987)

About the Author

Kingsley L. Dennis, author of The Phoenix Generation: A New Era of Connection, Compassion, and Consciousness. Visit him on the web at http://www.kingsleydennis.com/.