Digitizing Your Identity Is the Fast-Track to Slavery: How Can You Defend Your Freedom?

By Robert J. Burrowes

Throughout your lifetime, you or someone you trusted has unwittingly given up many aspects of your biometric and other personal data so that your digital identity can be created. Over time, this digital identity is being progressively defined and is replacing your actual physical, intellectual, emotional and spiritual identity. What you are allowed to do, and not do, will increasingly depend on your technological identity rather than your moral character, intellectual and/or physical abilities, your emotional suitability, religious beliefs and the many other attributes that define your unique personality.

Starting with your birth certificate, which identifies your name, birth date and birth location, as well as parenting, an endless series of details about your personal life has been accumulated and stored, sometimes with your knowledge and consent. Far more often it has been done without either.

Do you remember having your photo taken for a student and/or employee identity card, your vehicle license and/or a passport? Do you remember being finger and/or palm-printed, submitting to an iris scan, agreeing to a recording of your voice, offering data for ‘two-factor’ authentication, and requesting an ancestry search by submitting a sample of your DNA? Most often you had no choice: It was ‘legally required’. Other times, you were probably offered something in return, such as admission to an educational institution, ‘secure’ access to an account or information you wanted. But whatever other price you paid, you also paid an ‘identity cost’.

Moreover, none of that information has ceased to exist and there is a lot more interest in it now than there was when you, or someone, innocently agreed to tender it all those years ago. And it is being added to all of the time with information you have surrendered or that has been obtained about you, up until this morning. In addition, it will be added to by information gathered about you tomorrow.

Your bank account(s), academic and employment records, health records (including vaccination record), legal record (including traffic violations), internet search history, and any other information compiled by or submitted to a government authority, corporation or other entity has been recorded, compiled and systematically stored in data banks of which you have never even heard. And they are being used to generate your ‘social credit score’ which, depending on the country in which you live, is already or will be soon, used to determine what you can, and cannot, do.

In addition, facial recognition technology is vastly expanding the capacity of the surveillance state, and those corporations and entities that work with it, to identify and track you. And it is doing this already in the most obvious places such as on the street and in shopping centres. See, for example, ‘Microsoft partners with banks to introduce facial recognition: More invasive technology’.

Sometimes, an apparently desirable application is used as a trojan horse to have it introduced even more widely. See ‘Australian clubs call for facial recognition tech to watch drinkers and gamblers: More privacy invasion’.

Beyond that, of course, existing technologies already enable many aspects of your unique identity to be imitated precisely. Think you voice is unique? Not once they clone it so they can present some technological imitation as your voice. See ‘Voice Cloning for Content Creators’.

And you are no doubt well aware of simple ways that photos of you can be replicated. Or altered by ‘photoshopping’, to put you in an entirely different context or location.

Does this matter?

This has all been done, fundamentally, so that one day soon now you can be locked in the technological prison that is being created around you. This technological prison, being promoted under the guise of ‘smart cities’, is being built around you as cities are converted to ‘smart’ by installing 5G and the other technologies necessary for comprehensive surveillance and control. But the Saudis are building a ‘smart city’ in the desert too. You can watch their promotional video here: Neom.

Despite the positive spin endlessly put on these projects by governments and corporations – see ‘Smart cities: The cities of the future’ – the fundamental outcome is that you will require a digital ID to do those particular things that the elite has decided you will be allowed to do. And you won’t be able to do anything else. This is usually called ‘slavery’ except that, in this new technological world, virtually all of the slaves will be transhuman with no independent will of their own.

How has this happened?

In a report published by the World Economic Forum in 2016, the authors wrote ‘Consistent with the World Economic Forum’s mission of applying a multi‐stakeholder approach to address issues of global impact, the creation of this report involved extensive outreach and dialogue with the financial services community, innovation community, technology community, academia and the public sector…. The mandate of this project was to explore digital identity and understand the role that Financial Institutions should play in building a global standard for digital identity. Identity is a critical topic in Financial Services today. Current identity systems are limiting Fintech innovation (as) well as secure and efficient service delivery in Financial Services and society more broadly. Digital identity is widely recognized as the next step in identity systems. However, while many efforts are underway to solve parts of the identity challenge and create true digital identity, there is a need for a concerted and coordinated effort to build a truly transformational digital identity system.’

See ‘A Blueprint for Digital Identity: The Role of Financial Institutions in Building Digital Identity’.

By 2018, another report by the World Economic Forum was proclaiming ‘Our identity is, literally, who we are, and as the digital technologies of the Fourth Industrial Revolution advance, our identity is increasingly digital. This digital identity determines what products, services and information we can access – or, conversely, what is closed off to us.’

See ‘Identity in a Digital World: A new chapter in the social contract’.

But one primary motivation for their interest in digital identity was reported in a World Economic Forum article in August 2022. Citing research conducted by the consultancy Cebr – see ‘The digital trust index’ – the World Economic Forum noted that ‘our global digital economy can unleash trillions of dollars of opportunities. But if we don’t know for certain who we are interacting with online, we cannot have trust. Digital identity must therefore be the foundational element to our digital economy….’ Moreover, according to the WEF: ‘Consumers also told us they would trust banks and financial services firms the most to create and maintain an identity system.’

See ‘Digital trust: How to unleash the trillion-dollar opportunity for our global economy’.

Of course, the World Economic Forum is not the only institution planning our digital identity prison. In a 2019 report, the United Nations stated ‘We recommend that by 2030, every adult should have affordable access to digital networks, as well as digitally-enabled financial and health services, as a means to make a substantial contribution to achieving the Sustainable Development Goals.’

See ‘The Age of Digital Interdependence’.

In addition, that long-standing bastion of economic exploitation known as the World Bank has had a long-running involvement in digitizing identity, publishing a report on the subject in 2017 which was updated in 2021 and, unsurprisingly, linked to its notion of ‘sustainable development’: ‘Every person has the right to participate fully in their society and economy and to be recognized as a person before the law. Yet, as many as 1 billion people across the world do not have basic proof of identity, which is essential for protecting their rights and enabling access to services and opportunities.’

See ‘Principles on Identification for Sustainable Development: Toward the Digital Age’.

This report goes on to outline a set of ten principles – universal access, accuracy, security, privacy… – to guide the nature of digital identity, in various categories, that sound wonderful.

But fundamental issues are left unaddressed.

Why the rights to participation in society and the economy, and recognition before the law, suddenly requires ‘basic proof of identity’ and is ‘essential for protecting their rights and enabling access to services and opportunities’ is not explained. Nor is it explained why those same rights enshrined in the Universal Declaration of Human Rights in 1948 – on which the world has so spectacularly failed to deliver since that time (and particularly for those billions of people marginalized by the global capitalist economy) – will now be magically delivered by a digitized identity.

As is often the case, the delusional rhetoric sounds good despite being a vast distance from the truth.

But the World Bank continues its rhetoric in a more recent report: ‘Vulnerable and marginalized groups are often the least likely to have proof of their identity, but also the most in need of the protection and services linked to identification.’

See ‘Principles on Identification for Sustainable Development: Toward the Digital Age’.

Moreover, according to the World Bank, experience has supposedly ‘shown that there are key actions countries can take to unlock their own paradigm shift towards building digital ID and G2P [government-to-person] payments ecosystems that empower people and support sustainable development outcomes’.

See ‘Identification for Development (ID4D) and Digitalizing G2P Payments (G2Px) Annual Report 2021’.

Really? How does this happen?

Of course, the documents go on to outline why identity is important to access certain rights and services – banking, voting, owning property, particular transactions… – but do not specify why a digital version of identity is necessary. A sleight of hand made necessary by the complete absence of any genuine reason for moving beyond long-accepted means of establishing identity, where they are appropriately useful.

Beyond international organizations such as these, major Non-Government Organizations including the Bill and Melinda Gates Foundation and Rockefeller Foundation, as well as corporations, are predictably behind the moves to digitize identity for reasons explained in the ID2020 Manifesto. For example, as Peggy Johnson of Microsoft Corporation noted: ‘… it’s exciting to imagine a world where safe and secure digital identities are possible, providing everyone with an essential building block to every right and opportunity they deserve.’

See ‘ID2020’ and ‘ID2020 Manifesto’.

Again, why rights and opportunities, theoretically long-ago enshrined in a multitude of human rights laws, should now somehow be accessed through a digitized identity is, obviously, not explained.

With such a predatory list of sponsors – the World Economic Forum, World Bank, United Nations, major corporations, particular NGOs – clearly endorsing digital identity and the complete absence from any consultation process of those of us who might identify (not digitally, of course) as ‘ordinary’ people, it is obvious why those who understand the rapidly advancing technocratic agenda have issued a multitude of warnings about participating in the ongoing efforts to digitize your identity.

What, precisely, is at stake?

Your identity itself. Your freedom. Your privacy. Your human rights generally, including the right to choose what you eat and how you obtain it. And everything else that matters to you. Gone forever, if this global push is successful.

Let me explain this in a little more detail.

All over the world, countries have been implementing processes to digitize the identities of their citizens. Here, for example, are progress reports on what is happening in Nigeria and Greece: ‘Nigeria will be a testing ground for Microsoft’s digital ID tech’ and ‘Greece rolls out digital “wallet” for citizens; ID and driving license now on phone’.

Beyond this, did you know that people in Australia started getting microchipped in 2016? See ‘Australia Has Started Microchipping People’ and ‘Australia Becomes World’s Most Microchipped Nation’.

But other countries, like Sweden, are not far behind. See ‘Thousands of Swedish people are swapping ID cards for microchips’.

And while digitizing your identity in this way might appear to be technologically savvy and even more convenient – after all, opening a door without a key is a pretty slick move hey? – the problem is that once your identity is linked to other more important functions, control of your life is soon easily taken from you.

As John Adams noted in a recent interview by Martin North, once you link a microchipped identity with the soon-to-be-introduced Central Bank Digital Currency (CBDC), the Central Bank can simply reprogram your personal chip (or the chips of millions of people) to prevent you from engaging in a particular type of commerce if you do not comply with whatever mandatory requirements are in force at the time. Beyond this, of course, what else will the chip be used to control? Do you know? Watch ‘Australia’s banks want you MICROCHIPPED!’

And what if, as planned, your identity chip is linked to your driver’s licence and your car? How far do you think you will be able to travel from home? To go shopping for food? To travel to work? Will you be allowed to go on holiday?

Beyond these simple examples, what if your digital identity is linked to your health records (including vaccination status), your legal records, and anything else they decide to add – such as carbon credits – so that you can be given a ‘social credit score’? Perhaps you will be deemed unsuitable to be a parent and have your children taken away.

But the answers to these questions, as well as others, are already known and you can watch a fuller explanation of just how securely you are already locked in this digital ID prison in this video presentation by technology expert Aman Jabbi – see ‘Facial Recognition: Digital ID or Digital Dictatorship?’ – who spells it out in gruesome detail.

By the end of 2022, there will be more than twenty billion data collection (not just simple surveillance) cameras (of many types) in the world keeping track of the nearly eight billion people on Earth. As Jabbi observes: Under the guise of privacy, security and convenience, ‘We are being monitored everywhere and all the time’ by the ‘Internet of Eyes and Ears’ linked to artificial intelligence and a vast array of technological devices, such as smart street poles and lights which gather data via facial recognition cameras and environmental sensors, display digital signage, use speakers to instruct the immediate population how to behave, include ‘drone charging stations’ because drones ‘are going to be the new aerial police’ with everything wirelessly connected to each other and the Internet of Things (IoT). This comprehensive network will be used to collect your data and control your behaviour, including by use of LED (light-emitting diode) incapacitators (which Jabbi calls ‘puke guns’) which emit high-intensity beams of different frequencies that can make you vomit or inflict other forms of behavioural control. In short, behavioural compliance will be enforced not by human guards, but by artificial intelligence and electromagnetic weapons.

The digital identity they say is a new chapter in the social contract. It’s a social contract that nobody signed up for and nobody wants. But they are… going to force this on us.

Every entity, person, device and thing is going to have a digital identity and once you sign on to a digital identity, the only way you can access healthcare or your bank finances, ability to travel, ability to access the internet, to go to social platforms or do anything in your life, to buy food, you need a digital identity. And how will that digital identity be authenticated? Through your face. So your face is the key to unlocking access to life.

And this key is going to be linked to a new type of financial system which is going to be a combination of carbon credits, your social credits or social score… ‘reputation capital’, and then of course your status with respect to vaccines and boosters…. And if you don’t have enough carbon score and you don’t have enough social score or you haven’t taken your latest booster, your face will not be able to unlock your digital identity and therefore you cannot access stuff.

You’ll be locked out of the whole new matrix system. And this is what they call central bank digital currencies (CBDCs)….

This is essentially the key to understanding what sort of a new world that is going to be upon us once the final switches are turned on….

Your digital identity is really a digital prison and your face is used to unlock the digital prison if you behave well….

And how are they going to implement this? There is a new protocol called ‘Zero Trust in Cyber Security’… so by default we are going from a world of implicit ‘allow’ to default ‘deny’.

So as an example, when you log into your computer you type in a password… and you have access to your browser, your files, your applications but now this zero trust is about ‘default deny’ which means ‘we don’t trust you and for everything you need to do you’ll be denied initially until you can prove that you’re trustworthy’ and that trust will come from face recognition and from digital identity. (If you want to read more about ‘digital trust’, here is the Callsign report: ‘The digital trust index’.)

Beyond the above, by using ‘geofencing’ (both digitally and geographically), your access to everything, including who you can contact, how you can travel and how far, what media you can access or book you can read… can be controlled through your digital identity. ‘So the goal is to lockdown humanity in these smart cities and not allow them to move anywhere…. So the digital identity is inside the Trojan horse of security and privacy. I can’t stress this enough…. And this will result in total control of humans because people will comply in order to unlock access to life.’ In addition, ‘they can even be monitoring the emotional state of a child and the algorithms can decide whether child abuse is happening at home and then they can come for the children, which they will.’

Jabbi also points out that in late April 2022, the World Economic Forum and the United Nations took over the internet which means that, soon enough, ‘If you don’t accept a digital ID, you cannot get onto the internet and you cannot open your phone’. And he emphasizes that ‘Banning facial recognition means nothing because neither your government, nor your state or local officials are doing facial recognition so banning it is pointless because facial recognition is going to be done in the cloud on Amazon and Google servers with artificial intelligence algorithms, with cameras installed by private companies on public lands which are now owned by private corporations.’

Apart from Aman Jabbi, other scholars have also thoughtfully researched what is happening regarding digital identity and how it relates to other features of the overall elite plan.

After exhaustive research leading to their extensive report ‘Paving a Digital Road to Hell? A Primer on the Role of the World Bank and Global Networks in Promoting Digital ID’, scholars at the Center for Human Rights and Global Justice at the New York University School of Law concluded as follows in relation to digital ID:

As outlined in this primer, and as many of our partners and colleagues have documented, the World Bank and a wider network of global actors are promoting a specific model of digital ID. This model privileges economic identity, is disconnected from legal status, and steers attention away from civil registration. Contrary to the human rights and inclusive development language used to promote this vision of digital ID, this model threatens a range of fundamental rights, from the right to social security to the right to privacy. The purported benefits remain mostly unsubstantiated in the absence of serious baseline studies, cost-benefit and value for money analyses, and impact assessments. Meanwhile, researching and revealing the impacts of these systems has mostly been outsourced to an already overburdened and under-resourced community of human rights organizations, advocates, scholars, journalists, and other civil society actors.

The report includes three recommendations for addressing concerns about digital ID, given the transformational nature of the change intended: 1. detailed investigation and research, consideration (particularly of possible harms and their mitigation), cost-benefit analysis and impact assessments; 2. thorough discussion in democratic fora based on detailed knowledge of plans, actors involved in the scheme and roles played by foreign governments and international organizations; and 3. engagement of all stakeholders, including us, not just ‘technical experts’ in the deliberations.

Researcher Lynn Corey has also written an insightful four-part series of reports which are published on her website and as a book. In the second report – see ‘The Global Landscape on Vaccine ID Passports Part 2: How Your Digital Identity is Moving to The Blockchain for Full Control Over Humans’ – Corey identifies key players driving the long-term plan that is currently being implemented, particularly noting the importance of central banks but also other key elite agencies such as the World Economic Forum and United Nations. Their aim is to institute ‘complete digital control… over the world and all human beings’ and Corey observes that different agents ‘have their areas of expertise when it comes to building the digital identities, which is the key to making this all happen.’

Investigative journalist Jesse Smith bluntly observes:

With the evidence being provided openly, there is little reason to doubt that humanity is being ushered into a new era of surveillance and control through digital ID systems. This effort is being pushed by governments, banks, multinational corporations, and global governance organizations like the World Health Organization, World Trade Organization, and the United Nations.

But digital IDs only represent one aspect of the digital revolution….

A whole world is being created to enslave us in a perpetual digital panopticon including the metaverse, digital currency (CBDCs), mass surveillance, AI and biometrics, and body implants while blockchain technology records everything we do.

See ‘The Global Digital ID Surveillance Plan Accelerates – Urgent Resistance Needed’.

Beyond these scholars and organizations, there are other fine analysts who have explained why digital ID promises to inflict great harm on humanity. You can watch, for example, the excellent video report by James Corbett: ‘The Global Digital ID Prison’ and read the critique by Derrick Broze ‘Exposing The “Digital ID Is A Human Right” Scam’.

These and other scholars, such as Peter Koenig – see ‘Digital Identity – Absolute and Total Control via the QR Code: Open Letter to the Swiss Federal Council’ – have also explained why there is zero intention to meaningfully engage ‘ordinary people’ in consideration of the plan: The explicit intention is to impose it on us.

In addition, we also have the experience of India to consider, as documented in the report ‘Busting the Dangerous Myths of Big ID Programs: Cautionary Lessons From India’ which offers this summary before going on to expose how India’s digital ID system, introduced some years ago, has spectacularly failed to deliver gains for ‘ordinary’ people in twelve key areas, noting that ‘ID systems often promise a technological solution for a political problem’.

Around the world, the quickly expanding ‘Big ID’ industry has driven the adoption of centralized digital identity programs that severely undermine human rights. Governments, companies, and international agencies sell the idea of implementing a Big ID project as the silver bullet for solving a host of problems…. without ever presenting evidence that these tools will actually be effective at meeting people’s needs.… Aadhaar, India’s flagship Big ID project, is a clear example of this approach. Despite all the positive propaganda in its favor, Aadhaar has had a disastrous impact.

Despite the solidly documented negative experiences in relation to digitized identity and the many expert warnings against it, a range of powerful elite agents has a comprehensive program to impose this technocratic nightmare upon us. Consequently, it will require many people resisting strategically if it is to be defeated.

But if you remain sceptical of the risks and dangers of the technological world being constructed to imprison us, any time spent reading such books as the following should inspire you to consider ways to defend your true identity and, wherever possible, erase the existing elements of your digital identity, among many other responses: Shoshana Zuboff’s The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power, John W. Whitehead’s Battlefield America: The War on the American People, Derrick Broze’s How to Opt-Out of the Technocratic State as well as the several books on technocracy written by Patrick Wood and his articles posted on his website ‘Technocracy News and Trends’.

The bottom line is simple: Every time you submit to participation in some technological convenience, you  give up some control over your own life. And there is no easy way to reclaim it, assuming that you even can.

What can we do about this?

First, remember that despite the rhetoric to which we are routinely subjected about digital identity and other aspects of the elite’s technological prison (benignly labeled measures to enhance our ‘privacy, security and convenience’), the vast range of inconsistencies, illogical arguments and ongoing efforts to kill or enslave us – see ‘The Final Battle for Humanity: It Is “Now or Never” in the Long War against Homo Sapiens’ – are functions of elite insanity. See ‘The Global Elite is Insane Revisited’ with further detail in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

This does not mean that we do not face a profound threat. We do. But it means that we cannot rely on reason or thoughtfulness alone to get us out of this mess: You cannot reason with insanity. And because the Global Elite controls international and national political processes, the global economy and legal systems, efforts to seek redress through those channels must fail.

See ‘The Elite Coup to Kill or Enslave Us: Why Can’t Governments, Legal Actions and Protests Stop Them?’

Moreover, if we are going to defeat this long-planned, complex and multifaceted threat, we must defeat its foundational components, not delude ourselves that we can defeat it one threat at a time or even by choosing those threats we think are the worst and addressing those first.

This is because the elite program, whatever its flaws and inconsistencies, as well as its potential for technological failure at times, is deeply integrated so we must direct our efforts at preventing or halting those foundational components of it that make everything else possible. This is why random acts of resistance will achieve nothing. Effective resistance requires the focused exercise of our power. In simple terms, we must be ‘strategic’.

If you are interested in being strategic in your resistance to the ‘Great Reset’ and its related agendas, you are welcome to participate in the ‘We Are Human, We Are Free’ campaign which identifies a list of 30 strategic goals for doing so.

In addition and more simply, you can download a one-page flyer that identifies a short series of crucial nonviolent actions that anyone can take. This flyer, now available in 20 languages (Chinese, Czech, Danish, Dutch, English, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Japanese, Polish, Portuguese, Romanian, Russian, Serbian, Spanish & Slovak) with several more languages in the pipeline, can be downloaded from here:

‘The 7 Days Campaign to Resist the Great Reset’.

If this strategic resistance to the ‘Great Reset’ (and related agendas) appeals to you, consider joining the ‘We Are Human, We Are Free’ Telegram group (with a link accessible from the website).

And if you want to organize a mass mobilization, such as a rally, at least make sure that one or more of any team of organizers and/or speakers is responsible for inviting people to participate in this campaign and that some people at the event are designated to hand out the one-page flyer about the campaign.

If you like, you can also watch, share and/or organize to show, a short video about the campaign here:

‘We Are Human, We Are Free’ video.

Finally, while the timeframe for this to make any difference is now in doubt, if you want to raise children who are powerfully able to investigate, analyze and act, you are welcome to make

‘My Promise to Children’.

Conclusion

Resisting the digitization of your identity is an important element of effective resistance to the Elite’s ‘Great Reset’ program.

While there are some elements of this that are very difficult to avoid, such as facial recognition cameras that are virtually everywhere, it certainly includes not signing up for a digital identity or participating unthinkingly in those programs, such as using a QR code, getting a ‘vaccine passport’ or willingly submitting to efforts to palm-print or microchip you, that are linked to it.

But, as I have already noted, just resisting digitization of your identity is not enough.

We must strategically resist the foundational components of the Elite program.

The alternatives are death or slavery.

Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Assange Is Doing His Most Important Work Yet

By Caitlin Johnstone

Source: CaitlinJohnstone.com

British Home Secretary Priti Patel has authorized the extradition of WikiLeaks founder Julian Assange to the United States to be tried under the Espionage Act in a case which seeks to set a legal precedent for the prosecution of any publisher or journalist, anywhere in the world, who reports inconvenient truths about the US empire.

Assange’s legal team will appeal the decision, reportedly with arguments that will include the fact that the CIA spied on him and plotted his assassination.

“It will likely be a few days before the (14-day appeal) deadline and the appeal will include new information that we weren’t able to bring before the courts previously. Information on how Julian lawyers were spied on, and how there were plots to kidnap and kill Julian from within the CIA,” Assange’s brother Gabriel Shipton told Reuters on Friday.

And thank goodness. Assange’s willingness to resist Washington’s extradition attempts benefit us all, from his taking political asylum in the Ecuadorian embassy in 2012 until British police forcibly dragged him out in 2019, to his fighting US prosecutors in the courtroom tooth and claw during his incarceration in Belmarsh Prison.

Assange’s fight against US extradition benefits us not just because the empire’s war against truth harms our entire species and not just because he cannot receive a fair trial under the Espionage Act, but because his refusal to bow down and submit forces the empire to overextend itself into the light and show us all what it’s really made of.

Washington, London and Canberra are colluding to imprison a journalist for telling the truth: the first with its active extradition attempts, the second with its loyal facilitation of those attempts, and the third with its silent complicity in allowing an Australian journalist to be locked up and persecuted for engaging in the practice of journalism. By refusing to lie down and forcing them to come after him, Assange has exposed some harsh realities of which the public has largely been kept unaware.

The fact that London and Canberra are complying so obsequiously with Washington’s agendas, even while their own mainstream media outlets decry the extradition and even while all major human rights and press freedom watchdog groups in the western world say Assange must go free, shows that these are not separate sovereign nations but member states of a single globe-spanning empire centralized around the US government. Because Assange stood his ground and fought them, more attention is being brought to this reality.

By standing his ground and fighting them, Assange has also exposed the lie that the so-called free democracies of the western world support the free press and defend human rights. The US, UK and Australia are colluding to extradite a journalist for exposing the truth even as they claim to oppose tyranny and autocracy, even as they claim to support world press freedoms, and even as they loudly decry the dangers of government-sponsored disinformation.

Because Assange stood his ground and fought them, it will always reek of hypocrisy when US presidents like Joe Biden say things like, “The free press is not the enemy of the people — far from it. At your best, you’re guardians of the truth.”

Because Assange stood his ground and fought them, people will always know British prime ministers like Boris Johnson are lying when they say things like, “Media organisations should feel free to bring important facts into the public domain.”

Because Assange stood his ground and fought them, more of us will understand that they are being deceived and manipulated when Australian prime ministers like Anthony Albanese say things like “We need to protect press freedom in law and ensure every Australian can have their voice heard,” and “Don’t prosecute journalists for just doing their jobs.”

Because Assange stood his ground and fought them, US secretaries of state like Antony Blinken will have a much harder time selling their schtick when they say things like “On World Press Freedom Day, the United States continues to advocate for press freedom, the safety of journalists worldwide, and access to information on and offline. A free and independent press ensures the public has access to information. Knowledge is power.”

Because Assange stood his ground and fought them, UK home secretaries like Priti Patel will be seen for the frauds they are when they say things like “The safety of journalists is fundamental to our democracy.”

Extraditing a foreign journalist for exposing your war crimes is as tyrannical an agenda as you could possibly come up with. The US, UK and Australia colluding toward this end shows us that these are member states of a single empire whose only values are domination and control, and that all its posturing about human rights is pure facade. Assange keeps exposing the true face of power.

There is in fact a strong argument to be made that even all these years after the 2010 leaks for which he is currently being prosecuted, Assange is doing his most important work yet. As important as his WikiLeaks publications were and are, none of them exposed the depravity of the empire as much as forcing them to look us in the eye and tell us they’ll extradite a journalist for telling the truth.

Assange accomplished this by planting his feet and saying “No,” even when every other possible option would have been easier and more pleasant. Even when it was hard. Even when it was terrifying. Even when it meant being locked away, silenced, smeared, hated, unable to fight back against his detractors, unable to live a normal life, unable to hold his children, unable even to feel sunlight on his face.

His very life casts light on all the areas where it is most sorely needed. We all owe this man a tremendous debt. The least we can do is try our best to get him free.

The left’s contempt for bodily autonomy during the pandemic is a gift to the right

By Jonathan Cook

Source: Dissident Voice

When did parts of the left get so contemptuous of the principle of “bodily autonomy”? Answer: Just about the time they started fetishising vaccines as the only route out of the current pandemic.

Only two years ago most people understood “bodily autonomy” to be a fundamental, unquestionable human right. Now it is being treated as some kind of perverse libertarian luxury, as proof that the “deplorables” have been watching too much Tucker Carlson or that they have come to idealise the worst excesses of neoliberalism’s emphasis on the rights of the individual over the social good.

This is dangerous nonsense, as should be obvious if we step back and imagine what our world might look like had the principle of “bodily autonomy” not been established through centuries of struggle, just as were the right to vote and the right to health care.

Because without the principle of bodily autonomy, we might still be dragging virgins up high staircases so that they could be sacrificed to placate the sun gods. Without the principle of bodily autonomy, we might still be treating black people like animals – chattel to be used and exploited so that a white landowning class could grow rich from their enforced labours. Without the principle of bodily autonomy, we might still have doctors experimenting on those who are “inferior” – Jews, Romanies, Communists, gays – so that “superior races” could benefit from the “research”. Without the principle of bodily autonomy, we might still have the right of men to rape their wives as one of the unwritten marital vows.

Many of these battles and others were won far more recently than most of us care to remember. I am old enough to recall listening in the car on the way to school to “serious” debates on BBC Radio 4 about whether it was justifiable for the courts to presume a husband’s right to rape his wife.

Arguments about whose bodily autonomy has primacy – a woman’s or the foetus she is carrying – are at the heart of ongoing and inflammatory abortion debates in the United States. And protection of bodily autonomy was the main reason why anyone with an ounce of moral fibre opposed the US torture regime that became normalised in the war on brown people known as the “war on terror”.

Bad faith

There is good reason why, in western societies, vaccination uptake is lowest among ethnic minorities. The clues are embedded in the three preceding paragraphs. Powerful nation-states, run by white elites for the benefit of white elites, have been trampling on the bodily autonomy of black and brown people for centuries – sometimes because those elites were indifferent to the harm they were causing, and sometimes because they professed to be helping these “inferior” peoples, such as in the “war on terror’s” promotion of neoliberal “democracy” as the grounds for invading countries whose oil we coveted.

The pretexts change but the bad faith is the same.

Based on their long histories of suffering at the hands of western, colonial states, black and brown communities have every reason to continue assuming bad faith. It is not solidarity, or protecting them, to ignore or trivialise their concerns and their alienation from state institutions. It is ugly arrogance. Contempt for their concerns will not make those concerns evaporate. It will reinforce them.

But, of course, there is also something arrogant about treating the concerns of ethnic minorities as exceptional, patronising them by according them some kind of special dispensation, as though they need indulging on the principle of bodily autonomy when the rest of us are mature enough to discard it.

The fact is each generation comes to understand that the priorities of its ancestors were misplaced. Each generation has a powerful elite, or a majority whose consent has been manufactured, that luxuriate in the false certainty that bodily autonomy can be safely sacrificed for a higher principle. Half a century ago the proponents of marital rape argued for protecting tradition and patriarchal values because they were supposedly the glue holding society together. With 50 years’ hindsight, we may see the current debates about vaccine mandates – and the completely unscientific corollary that the unvaccinated are unclean and plague carriers – in much the same light.

The swelling political consensus on vaccine mandates intentionally ignores the enormous spread of the virus after two years of pandemic and the consequent natural immunity of large sections of the population, irrespective of vaccination status. This same consensus obfuscates the fact that natural immunity is most likely to prove longer-lasting and more effective against any variants of Covid that continue to emerge. And the consensus distracts from the inconvenient fact that the short-lived efficacy of the current vaccines means everyone is potentially “unclean” and a plague carrier, as the new variant Omicron is underscoring only too clearly.

No solidarity

The truth is that where each of us stands on the political divide over bodily autonomy says less about how much we prioritise human rights, or the social good, or solidarity with the weak and powerless, and much more about other, far less objectively rational matters, such as:

  • how fearful we are personally about the effects of Covid on ourselves or our loved ones;
  • whether we think the plutocrats that run our societies have prioritised the social good over the desire for quick, profit-making technological fixes, and the appearance of strong leadership and decisive action;
  • how sure we are that science is taking precedence over the interests of pharmaceutical corporations whose profits are booming as our societies grow older and sicker, and whether we think these corporations have captured our regulatory authorities, including the World Health Organisation;
  • whether we think it helpful or dangerous to scapegoat an unvaccinated minority, blaming it for straining health services or for the failure to eradicate a virus that is, in reality, never going away;
  • and, especially in the left’s case, how reassured we are that non-western, official “enemy” governments, such as Cuba, China, Russia and Iran, have thrown most of their eggs into the vaccine basket too – and usually as enthusiastically as western societies.

It is possible, however, that the way our technological, materialist world has evolved, ruled by competitive elites in nation states vying for power, means there was always likely to be a single, global conception of how to end the pandemic: through a quick-fix, magic bullet of either a vaccine or a drug. The fact that nation states – the “good” and “bad” alike – are unlikely to think outside this particular box does not mean it is the only box available, or that this box must be the one all citizens are coerced into.

Basic human rights do not apply only in the good times. They can’t just be set aside in difficult times like a pandemic because those rights are a nuisance, or because some people refuse to do what we think is best for them. Those rights are fundamental to what it means to live in a free and open society. If we get rid of bodily autonomy while we deal with this virus, that principle will have to be fought for all over again – and in the context of hi-tech, surveillance states that are undoubtedly more powerful than any we have known before.

Coerced vaccination

It is wrong, however, to focus exclusively on bodily autonomy. The undermining of the right to bodily autonomy is slipping into an equally alarming undermining of the right to cognitive autonomy. In fact, these two kinds of autonomy cannot be readily disentangled. Because anyone who believes that people must be required to take a vaccine will soon be arguing that no one should be allowed to hear information that might make them more resistant to vaccination.

There is an essential problem about maintaining an open and honest debate during a time of pandemic, which anyone who is thinking critically about Covid and our responses to it must grapple with every time they put finger to keyboard. The discourse playing-field is far from level.

Those who demand vaccine mandates, and wish to jettison the principle of bodily autonomy as a “medical” inconvenience, can give full-throated voice to their arguments in the secure knowledge that only a few, isolated contrarians may occasionally dare to challenge them.

But when those who value the principle of bodily autonomy or who blanch at the idea of coerced vaccination wish to make their case, they must hold back. They must argue with one arm tied behind their backs – and not just because they are likely to be mobbed, particularly by the left, for trying to widen the range of arguments under consideration in what are essentially political and ethical debates masquerading as scientific ones.

Those questioning the manufactured consensus – a consensus that intentionally scapegoats the unvaccinated as disease carriers, a consensus that has once again upended social solidarity among the 99 per cent, a consensus that has been weaponised to shield the elites from proper scrutiny for their profiteering from the pandemic – must measure every word they say against the effect it may have on those listening.

Personal calculations

I place a high value on autonomy, of both the cognitive and physical varieties. I am against the state deciding for me what I and you are allowed to think and say, and I am against the state deciding what goes into my and your body without our consent (though I also recognise that I have little choice but to breathe polluted air, drink polluted water, and eat chemically altered food, all of which have damaged my and your immune systems and made us more susceptible to viruses like Covid).

But at the same time, unlike the vaccine mandate mob, I never forget that I am responsible for my words and that they have consequences, and potentially dangerous ones. There are a significant proportion of people who almost certainly need to be vaccinated, and probably regularly, to avoid being seriously harmed by exposure to the virus. Any responsible writer needs to weigh the effect of their words. I do not wish to be responsible for making one person who would benefit from a vaccine more hesitant to take it. I am particularly wary of playing God during a pandemic.

However, my reluctance to pontificate on a subject on which I have no expertise – vaccine safety – does not confer a licence on others to command the debate on other subjects about which they appear to know very little, such as medical and political ethics.

The fact is, however much some people would be best advised to take the vaccine, there is a recognised risk involved, even if we are not supposed to mention it. The long-term safety of the vaccines is unknown and cannot be known for several more years – and possibly for much longer, given the refusal of the drug regulators to release vaccine data for many more decades.

The vaccine technology is novel and its effects on the complex physiology of the human body and the individual vagaries of each of our immune systems will not be fully apparent for a long time. The decision to take a new type of vaccine in these circumstances is a calculation that each individual must weigh carefully for themselves, based on a body they know better than anyone else.

Pretending that there is no calculation – that everyone is the same, that the vaccines will react in the same manner on every person – is belied by the fact that the vaccines have had to be given emergency approval, and that there have been harsh disagreements even among experts about whether the calculation in favour of vaccination makes sense for everyone, especially for children. That calculation is further complicated by the fact that a significant section of the population now have a natural immunity to the whole virus and not just vaccine-induced immunity to the spike protein.

But stuffing everyone into a one-size-fits-all solution is exactly what bureaucratic, technocratic states are there to do. It is what they know best. To the state, you are I and just a figure on a pandemic spread-sheet. To think otherwise is childish delusion. Those who refuse to think of themselves as simply a spread-sheet digit – those who insist on their right to bodily and cognitive autonomy – should not be treated as narcissists for doing so or as a threat to public health, especially when the immunity provided by the vaccines is so short-lived, the vaccines themselves are highly leaky, and there is little understanding yet of the differences, or even potential conflicts, between natural and vaccine-induced immunity.

Perpetual emergency

Nonetheless, parts of the left are acting as if none of this is true, or even debatable. Instead they are proudly joining the mob, leading the self-righteous clamour to assert control not only over the bodies of others but over their minds too. This left angrily rejects all debate as a threat to the official “medical” consensus. They insist on conformity of opinion and then claim it as science, in denial of the fact that science is by its nature disputatious and evolves constantly. They cheer on censorship – by profit-driven social media corporations – even when it is recognised experts who are being silenced.

Their subtext is that any contrary opinion is a threat to the social order, and will fuel vaccine hesitancy. The demand is that we all become worshippers at the altars of Pfizer, Moderna and AstraZeneca, at the risk otherwise of being denounced as heretics, as “anti-vaxxers”. No middle ground can be allowed in this era of perpetual emergency.

This is not just disturbing ethically. It is disastrous politically. The state is already massively powerful against each of us as individuals. We have collective power only in so far as we show solidarity with each other. If the left conspires with the state against those who are weak, against black and brown communities whose main experiences of state institutions have been abusive, against the “deplorables”, we divide ourselves and make the weakest parts of our society even weaker.

Former Labour leader Jeremy Corbyn understood this when he was one of the few on the left to publicly resist the recent move by the UK government to legislate vaccine mandates. He rightly argued that the correct path is persuasion, not coercion.

But this kind of mix of reason and compassion is being drowned out on parts of the left. They justify violations of bodily and cognitive autonomy on the grounds that we are living in exceptional times, during a pandemic. They complacently argue that such violations will be temporary, required only until the virus is eradicated – even though the virus is now endemic and with us for good. They silently assent to the corporate media being given even greater censorship powers as the price we must pay to deal with vaccine hesitancy, on the assumption that we can reclaim the right to dissent later.

But these losses, in circumstances in which our rights and freedoms are already under unprecedented assault, will not be easily restored. Once social media can erase you or me from the public square for stating real-world facts that are politically and commercially inconvenient – such as Twitter’s ban on anyone pointing out that the vaccinated can spread the virus too – there will be no going back.

Political instincts

There is a further reason, however, why the left is being deeply foolish in turning on the unvaccinated and treating the principles of bodily and cognitive autonomy with such contempt. Because this approach  sends a message to black and brown communities, and to the “deplorables”, that the left is elitist, that its talk of solidarity is hollow, and that it is only the right, not the left, that is willing to fight to protect the most intimate freedoms we enjoy – over our bodies and minds.

Every time the left shouts down those who are hesitant about taking a Covid vaccine; every time it echoes the authoritarianism of those who demand mandates, chiefly for low-paid workers; every time it refuses to engage with – or even allow – counter-arguments, it abandons the political battlefield to the right.

Through its behaviour, the shrill left confirms the right’s claims that the political instincts of the left are Stalinist, that the left will always back the might of an all-powerful state against the concerns of ordinary people, that the left sees only the faceless masses, who need to be herded towards bureaucratically convenient solutions, rather than individuals who need to be listened to as they grapple with their own particular dilemmas and beliefs.

The fact is that you can favour vaccines, you can be vaccinated yourself, you can even desire that everyone regularly takes a Covid vaccine, and still think that bodily and cognitive autonomy are vitally important principles – principles to be valued even more than vaccines. You can be a cheerleader for vaccination and still march against vaccine mandates.

Some on the left behave as if these are entirely incompatible positions, or as if they are proof of hypocrisy and bad faith. But what this kind of left is really exposing is their own inability to think in politically complex ways, their own difficulty remembering that principles are more important than quick-fixes, however frightening the circumstances, and that the debates about how we organise our societies are inherently political, much more so than technocratic or “medical”.

The right understands that there is a political calculus in handling the pandemic that cannot be discarded except at a grave political cost. Part of the left has a much weaker grasp of this point. Its censoriousness, its arrogance, its hectoring tone – all given cover by claims to be following a “science” that keeps changing – are predictably alienating those the left claims to represent.

The left needs to start insisting again on the critical importance of bodily and cognitive autonomy – and to stop shooting itself in the foot.

Resolution for 2022: Dare to Build Your Own Opinions and Then Defend Them!

By Alfred De Zayas

Source: CounterPunch

– Sapere aude!, Horace

Anyone who has followed the political culture in the US, Canada, UK, EU over the past twenty years must have realized that a war on epistemology, on truth, on semantics is going on.  We witness the hijacking of concepts like democracy, freedom, peace, patriotism, human rights — and their instrumentalization for domestic and geopolitical purposes.  We observe a process of language destruction not unlike what Orwell foresaw in his sadly visionary book 1984.  “Newspeak” is not the future, it is now, hic et nunc. We recognize it in the jargon of political correctness, the language and practice of the “cancel culture”.

The military-industrial-financial complex in the US, Canada, UK, EU is hell bent on full spectrum cognitive control and inundates the population with plausible “narratives” based on fake news, fake history, fake law, fake diplomacy and fake democracy. We are literally swimming in an ocean of lies – but, remarkably, most people are not conscious of the fact that they are systematically manipulated by governments, corporate media, compliant think tanks and universities. The power of “political correctness” surrounds us in direct and subliminal ways. Most accept it as the “new normal”, as long as they continue having Hollywood entertainment and lots of sports on television. The classical panem et circensis (Juvenal).

A particularly worrisome phenomenon is the gradual emergence of a “human rights industry” that systematically subverts and weaponizes human rights.  The holistic approach to civil, political, economic, social and cultural rights advocated by Eleanor Roosevelt has been quietly denatured, dismantled, discarded.  We see how the “industry” transforms the individual and collective entitlement to assistance, protection, respect and solidarity — based on our common human dignity  — into a hostile arsenal to target competitors and political adversaries.

In the stockpile of weaponized human rights, the technique of “naming and shaming” has become a sort of ubiquitous Kalashnikov. Yet, experience shows that naming and shaming fails to alleviate the suffering of victims and only satisfies the strategic aims of certain governments, non-governmental organizations and of a burgeoning clique of human rights operatives in government, academia and even in international organizations.  Allegations of real and putative human rights violations have proven politically very useful to destabilize rivals, denouncing and demonizing them.  To this end the deliberate use of double-standards, the maximation of human rights violations by a targeted country and the negation or suppression of evidence of violations by our own governments or by our allies, prepares the population to accept patently unjust and illegal actions to prepare “regime change” elsewhere.  Precisely this kind of indoctrination of the population through evidence-free allegations and hyperbole paves the way to barbarism e.g.  the aggression against Iraq in 2003 and against Libya in 2011, to name only two emblematic examples.

The Iraq invasion, which UN Secretary General Kofi Annan repeatedly called an “illegal war” found the support of a “coalition of the willing” – 43 States that turned their backs on the UN Charter and on international law, with the support of many university pundits and the corporate media.  One could affirm without fear of contradiction that the Iraq war constituted an international revolt, an assault on the international order established under the UN Charter and a negation of the Nuremberg Principles.

The Iraq war was preceded by a public relations and disinformation scheme of “naming and shaming”, a concerted campaign about the non-existent weapons of mass destruction, about the extraordinary criminality of Saddam Hussein, who a few years earlier had done the Pentagon’s bidding in the US proxy war against Iran.  Barely eight years later, in 2011, alleged human rights violations were again invoked to denounce Muammar al-Gaddafi for the sole purpose of destabilizing Libya, imposing undemocratic “regime change” and facilitating the looting of Libya’s natural resources.  This occurred in flagrant violation of the customary international law principle of non-intervention in the internal affairs of sovereign States, also contained in treaties and stipulated in the 1986 Judgment of the International Court of Justice in the Military and Paramilitary Activities in and against Nicaragua case[1].

Many rapporteurs of the UN Human Rights Council, European Commission and Inter-American commission also make use of “naming and shaming”, a  strategy that rests on the false premise that the “namer” somehow possesses moral authority and that the “named” will recognize this moral superiority and act accordingly. Theoretically this could function if the “namer” were to practice “naming and shaming” uniformly, in a non-selective manner. Alas, the technique frequently backfires, because the “namer” has many skeletons in the closet and engages in blatant double-standards. Such intellectual dishonesty usually stiffens the resistance of the “named” party, who will be even less inclined to take any measures to remedy the alleged violations.

Another technique of norm-warfare is what is termed “lawfare”, whereby the apparatus of the administration of justice, both civil and criminal, is complicit in the subversion of the rule of law.  We witness how domestic and international criminal law are instrumentalized to demonize certain persons and not others. A self-respecting judge would not betray the profession by playing this kind of game — but some do – as we have seen in the US, UK, Sweden and Ecuador in the Julian Assange case.  The book by UN Rapporteur on Torture Professor Nils Melzer (Switzerland), originally published in German and now being released in English translation (by the author himself) The Trial of Julian Assange  (Verso, New York 2022)[2]  reveals the breakdown of the rule of law in the US, UK, Sweden and Ecuador – a tour de force, far more serious than Emile Zola’s J’accuse in 1898 during the Dreyfus Affaire in France. Instead of safeguarding the ethos of the rule of law, these political judges corrupt it (remember Roland Freisler in Hitler’s infamous Volksgerichtshof!) thus undermining the credibility of the entire system. Quis custodiet ipsos custodes (Juvenal).  This is a crucial question of constitutional law.  Who will guard over the guardians? The corruption of the rule of law by those courts that engage in “lawfare” is far more serious than many will admit, because it is precisely the administration of justice that must be the gatekeeper of truth and equity, the defender of the weak and most vulnerable.  The deliberate corruption of the administration of justice to target political or economic rivals leaves us powerless against tyranny.

Under certain conditions, “naming and shaming” as we know it from politicians, rapporteurs and the media, raise issues of additionalviolations of human rights and the rule of law, contravening Arts. 6, 7, 9, 10, 14, 17, 18, 19 and 26 of the International Covenant on Civil and Political Rights, and could reach the threshold of what is termed “hate speech” under Art. 20 ICCPR.

Experience shows that “naming and shaming” is an ineffective instrument of change. States and ngo’s would do well to revisit Matthew VII, 3-5 and replace the obsolete “naming and shaming” technique by good faith proposals and constructive recommendations, accompanied by the offer of advisory services and technical assistance so as to concretely help the victims on the ground. Sowing honesty and friendship is necessary if we expect to reap cooperation and progress in human rights terms. What is most needed today is mature diplomacy, result-oriented negotiations, a culture of dialogue and mediation, instead of a petulant culture of posturing, grandstanding, intransigence and holier-than-thou pretence.

The arsenal of weaponized human rights also includes non-conventional wars such as economic wars and sanctions regimes, ostensibly justified because of the alleged human rights violations of the targeted State. The result is that, far from helping the victims, entire populations are held hostage –victims not only of violations by their own governments, but also of “collective punishment” by the sanctioning State(s). This can entail crimes against humanity under article 7 of the Statute of the International Criminal Court, when as a consequence food security is impacted, medicines and medical equipment are rendered scarce or are available only at exorbitant prices. Demonstrably, economic sanctions kill[3]. It is particularly disgraceful how several non-governmental organizations including  Amnesty International and Human Rights Watch have preferred to focus on real and alleged violations of civil and political rights by Venezuela’s Nicolas Maduro and forgotten the fundamental human rights of the Venezuelan people and the fact that tens of thousands of Venezuelans have already perished as a direct result of illegal unilateral coercive measures and financial blockades, as we know from independent reports, including the 2019 report “Collective Punishment” by Professor Jeffrey Sachs (Colombia) and Mark Weisbrot (Center for Economic and Policy Research)[4] .

Another grotesque example of weaponization of human rights principles is reflected in UN Security Council Resolution 1973 concerning humanitarian assistance to the Libyan population. This resolution was promptly hijacked by NATO to wage an all-out war on Libya, leading to the assassination of Libya’s head of State, Muammar Gadaffi in 2011. Ten years later the country is still in civil war and chaos, but the natural resources are safely in the hands of Western economic interests. More recently, in February 2019, USAID and the National Endowment for Democracy organized  “humanitarian assistance” for Venezuela and placed an impostor with no constitutional legitimacy, the pretender Juan Guaidó, as the leader who would bring this humanitarian assistance to Venezuela. The operation failed. This was followed by a real coup d’état attempt in April 2019, which again failed, and yet another attempt in May 2020, the Operation Gideon, which similarly failed.  The violations by the US and accomplices of fundamental norms of international law – and common decency – were breathtaking.  And yet, the New York Times, Washington Post, CNN, Fox, etc. whitewashed these operations and sided with the putschists – invoking “principles” such as “democracy”, “humanitarian intervention” and “responsibility to protect”.  Hypocrisy had indeed come a long way.

Yet another form of weaponizing values is the grotesque undermining of peace and human rights by Committees that award such prizes.  A notorious disgrace is the undermining of the last will and testament of Alfred Nobel, who genuinely wanted to promote peace and human rights.  If one regards the laureates over the past years, we realize that most of them do not come within the testamentary purpose.  These days the laureates are not genuine pacifists like Henri Dunant or Bertha von Suttner.  They are chosen for purely political purposes – not to advance peace and dialogue, but to denounce certain governments (in 2021 the Philippines and Russia) and to promote a geopolitical model over another.  This is totally against the letter and spirit the Nobel Peace Prize. The best book on the subject is by the Norwegian lawyer Fredrik Heffermehl, The Nobel Peace Prize – What Nobel really wanted.

And let us not forget the politicization and weaponization of sports.  We are being manipulated into thinking that boycotting the Beijing Olympics is a good and honourable thing.  It is not.  It is an oxymoron, a public relations stunt.

What can we average citizens do?  First and foremost we must know the facts.  And because the corporate media lies to us, we must pro-actively get the information.  Thanks to the internet, it is still possible to access information that we do not get in the New York Times (“all the news that’s fit to print”), Washington Post, CNN and Fox.  We must demand transparency and accountability from our democratically elected leaders, when instead of formulating constructive solutions to problems they engage in confrontational politics.  We must demand that our elected officials learn the habits of collaboration and compromise, enable true competition by guaranteeing a level playing field for everyone, both domestically and internationally. Our politicians, the media and the university pundits should embrace a new paradigm:  competition in solidarity.  I incorporate these thoughts into my 25 Principles of International Order,presented to the UN Human Rights Council in 2018.[5]

Here our New Year’s Resolutions:

1. Sapere aude (Horace). Get the facts and act thereon.

2. Pushback against the hybrid war being waged by governments and the media. Demand truth from the government and the private sector. Only on the basis of correct information can the citizen exercise his democratic rights.

3. Pushback against the war being waged against whistleblowers, true human rights defenders. Demand the immediate release of Julian Assange. Recognize the contribution of Edward Snowden to the survival of true American values.

4. Pushback against Orwellian newspeak and “political correctness”. Refuse to retreat into self-censorship.

5. Pushback against the military-industrial-financial complex

In 2022 let us  commit to listen more to others, practice self-criticism and intellectual honesty, stop instrumentalizing values for short-term political gain.

Let us reject the weaponization of everything.

Notes.

[1] https://www.icj-cij.org/en/case/70/judgments

[2] https://www.transcend.org/tms/2021/11/the-trial-of-julian-assange-a-book-by-nils-melzer/

[3] https://undocs.org/A/HRC/39/47/Add.1

[4] https://cepr.net/report/economic-sanctions-as-collective-punishment-the-case-of-venezuela/

[5] https://www.claritypress.com/product/building-a-just-world-order/

The Anonymous Executioners of the Corporate State

Imprisoning the David to Chevron’s Goliath is the latest outrage by a US judiciary now engineered to always favor the interests of capital.

by Chris Hedges

By Chris Hedges

Source: Mint Press News

Judge Loretta Preska, an advisor to the conservative Federalist Society, to which Chevron is a major donor, sentenced human rights attorney and Chevron nemesis Steven Donziger to six months in prison Friday for misdemeanor contempt of court after he had already spent 787 days under house arrest in New York.

Preska’s caustic outbursts — she said at the sentencing, “It seems that only the proverbial two-by-four between the eyes will instill in him any respect for the law” — capped a judicial farce worthy of the antics of Vasiliy Vasilievich, the presiding judge at the major show trials of the Great Purges in the Soviet Union, and the Nazi judge Roland Freisler who once shouted at a defendant, “You really are a lousy piece of trash!”

Donziger, a graduate of Harvard Law School, has been fighting against polluting American oil companies for nearly three decades on behalf of indigenous communities and peasant farmers in Ecuador. His only “crime” was winning a $9.5 billion judgment in 2011 against Chevron for thousands of plaintiffs. The oil giant had bought Texaco oil company holdings in Ecuador, inheriting a lawsuit alleging it deliberately discharged 16 billion gallons of toxic waste from its oil sites into rivers, groundwater, and farmland. Since the verdict, Chevron has come after him, weaponizing litigation to destroy him economically, professionally, and personally.

The sentencing came a day after Donziger petitioned the court to consider an opinion by the United Nations human rights council that found his house arrest a violation of international human rights law. The U.N human rights council said his house arrest counted as detention under international law and it was therefore illegal for Judge Preska to demand an additional six months in jail. Amnesty International also called for Donziger’s immediate release.

Donziger and his lawyers have two weeks to appeal the judge’s order that Donziger be sent immediately to jail. Preska denied Donziger bail claiming he is a flight risk. If the Federal Court of Appeals turns down Donziger’s appeal he will go to jail for six months. The irony, not lost on Donziger and his lawyers, is that the higher court may overturn Preska’s ruling against him, but by the time that decision is made he will potentially have already spent six months in jail.

“What Judge Preska is trying to do is force me to serve the entirety of my sentence before the appellate court can rule,” Donziger told me by phone on Monday. “If the appellate court rules in my favor, I will still have served my sentence, although I am innocent in the eyes of the law.”

Donziger, his lawyers have pointed out, is the first person under U.S. law charged with a “B” misdemeanor to be placed on home confinement, prior to trial, with an ankle monitor. He is the first person charged with any misdemeanor to be held under home confinement for over two years. He is the first attorney ever to be charged with criminal contempt over a discovery dispute in a civil case where the attorney went into voluntary contempt to pursue an appeal. He is the first person to be prosecuted under Rule 42 (criminal contempt) by a private prosecutor with financial ties to the entity and industry that was a litigant in the underlying civil dispute that gave rise to the orders. He is the first person tried by a private prosecutor who had ex parte communications with the charging judge while that judge remained (and remains) unrecused on the criminal case.

“No lawyer in New York for my level of offense ever has served more than 90 days and that was in home confinement,” Donziger told the court. “I have now been in home confinement eight times that period of time. I have been disbarred without a hearing where I have been unable to present factual evidence; thus, I am unable to earn an income in my profession. I have no passport. I can’t travel; can’t do human rights work the normal way which I believe I am reasonably good at; can’t see my clients in Ecuador; can’t visit the affected communities to hear the latest news of cancer deaths or struggles to maintain life in face of constant exposure to oil pollution. In addition, and this is little known, Judge [Lewis A.] Kaplan has imposed millions and millions of dollars of fines and courts costs on me. [Kaplan is the judge for Chevron’s lawsuit against Donziger; Preska is his handpicked judge for the contempt charges.] He has ordered me to pay millions to Chevron to cover their legal fees in attacking me, and then he let Chevron go into my bank accounts and take all my life’s savings because I did not have the funds to cover these costs. Chevron still has a pending motion to order me to pay them an additional $32 [million] in legal fees. That’s where things stand today. I ask you humbly: might that be enough punishment already for a Class B misdemeanor?”

Judge Preska was unmoved.

“Mr. Donziger has spent the last seven years thumbing his nose at the U.S. judicial system,” Preska said at his sentencing hearing. “Now it’s time to pay the piper.”

The six-month sentence was the maximum the judge was allowed to impose; she ruled that his house arrest cannot be counted as part of his detention. From start to finish, this has been a burlesque. It is emblematic of a court system that has been turned over to lackies of corporate power, who use the veneer of jurisprudence, decorum, and civility to make a mockery of the rule of law.

When the law is neutered, judges become the enforcers of injustice. These corporate judges, who epitomize what Hannah Arendt called the banality of evil, now routinely make war on workers, civil liberties, unions, and environmental regulations.

Preska sent Jeremy Hammond to prison for a decade for hacking into the computers of a private security firm that works on behalf of the government, including the Department of Homeland Security, and corporations such as Dow Chemical. In 2011, Hammond released to the website WikiLeaks and Rolling Stone and other publications some three million emails from the Texas-based company Strategic Forecasting Inc., or Stratfor. The sentence was one of the longest in U.S. history for hacking and the maximum Preska could impose under a plea agreement in the case. I sat through the Hammond trial. I watched Preska spew her bile and contempt at Hammond from the bench with the same vitriol she used to attack Donziger.

Preska is also infamous for her long judicial crusade to force New York public schools to provide tax-subsidized free space for evangelical churches based on blatantly illogical readings of the Constitution.

The persecution of Donziger fits a pattern familiar to millions of poor Americans who are coerced into accepting plea deals, many for crimes they did not commit, and sent to prison for decades. It fits the pattern of the judicial lynching and prolonged psychological torture of Julian Assange and Chelsea Manning. It fits the pattern of those denied habeas corpus and due process at Guantánamo Bay or in CIA black sites. It fits the pattern of those charged under terrorism laws, many held at the federal Metropolitan Correctional Center (MCC) in Lower Manhattan, who cannot see the evidence used to indict them. It fits the pattern of the widespread use of Special Administrative Measures, known as SAMs, imposed to prevent or severely restrict communication with other prisoners, attorneys, family, the media, and people outside the jail. It fits the pattern of the extreme sensory deprivation and prolonged isolation used on those in our black sites and prisons, a form of psychological torture, the refinement of torture as science. By the time a “terrorist” is dragged into our secretive courts the bewildered suspect no longer has the mental and psychological capability to defend themselves. If they can do this legally to the demonized they can, and one day will, do it to the rest of us. The Donziger case is an ominous warning that the American legal system is broken.

Ralph Nader, who graduated from Harvard Law School, has long decried the capture of the courts and law schools by corporate power, calling the nation’s attorneys and judges “lucrative cogs in the corporate wheel.” He notes that law school curriculums are “built around corporate law, and corporate power, and corporate perpetration, and corporate defense.”

Victor Klemperer, who was dismissed from his post as a professor of Romance languages at the University of Dresden in 1935 because of his Jewish ancestry, astutely noted how at first the Nazis “changed the values, the frequency of words, [and] made them into common property, words that had previously been used by individuals or tiny troupes. They confiscated words for the party, saturated words and phrases and sentence forms with their poison. They made language serve their terrible system. They conquered words and made them into their strongest advertising tools [Werebemittle], at once the most public and most secret.” And, Klemperer noted, as the redefinition of old concepts took place the public was oblivious.

This redefinition of words and concepts has, as Klemperer witnessed during the rise of fascism, allowed the courts to twist the law into an instrument of injustice, revoking our rights by judicial fiat. It has seen the courts permit unlimited dark money into political campaigns under Citizens United, defending our money-saturated elections as the right to petition the government and a form of free speech. The courts have revoked our right to privacy and legalized wholesale government surveillance in the name of national security. The courts grant corporations the rights of individuals, while rarely holding the individuals who run the corporations accountable for corporate crimes.

Very few of the legal rulings that benefit corporate power have popular support. The corporate disemboweling of the country, therefore, is increasingly given cover by Christian fascists, who energize their base around abortion, prayer in schools, guns and breaking down the separation of church and state. These issues are rarely addressed in cases before federal courts. But they distract the base from the slew of pro-corporate rulings that dominate most court dockets.

Corporations such as Tyson Foods, Purdue, Walmart, and Sam’s Warehouse have poured millions into institutions that indoctrinate these Christian fascists, including Liberty University and Patrick Henry Law School. They fund the Judicial Crisis Network and the U.S. Chamber of Commerce, which campaigned for Amy Coney Barrett’s appointment to the Supreme Court. Barrett opposes abortion and belongs to People of Praise, a far-right Catholic cult that practices “speaking in tongues.” She and the other far-right ideologues are hostile to LGBTQ rights. But this is not why she is so beloved by corporations, who are not interested in abortion, LGBTQ equality or gun rights.

Barrett and the Christian fascists embrace an ideology that believes that God will take care of the righteous. Those who are poor, those who are sick, those who go to prison, those who are unemployed, those who cannot succeed in society do so because they have failed to please God. In this worldview there is no need for unions, universal health care, a social safety net or prison reform. Barrett has ruled consistently in favor of corporations to cheat gig workers out of overtime, green-light fossil fuel extraction and pollution and strip consumers of protection from corporate fraud. The watchdog group Accountable.US found that as a circuit court judge, Barrett “faced at least 55 cases in which citizens took on corporate entities in front of her court and 76% of the time she sided with the corporations.”

The Christian fascists, allied with organizations such as the Federalist Society, under the Trump administration gave lifetime appointments to nearly 200 judges, roughly 23 percent of all federal judgeships. That included 53 to the nation’s appellate courts, the court immediately under the Supreme Court. The American Bar Association, the country’s largest nonpartisan coalition of lawyers, has rated many of these appointments as unqualified. There are currently six Federalist Society Supreme Court justices, including Amy Coney Barrett, Neil Gorsuch, and Brett Kavanaugh, who Nader calls “a corporation masquerading as a human being.” Two Federalist Society Supreme Court justices, Clarence Thomas and the late Antonin Scalia, who was an original faculty advisor to the organization founded by conservative law students in 1982, were supported in the nomination process by Joe Biden.

The stacking of the courts with corporate puppets, however, began long before Trump. It was carried out by both Republican and Democratic administrations. Preska was appointed by Republican President G.W. Bush. However, the judge who preceded Preska in the Donziger case, Judge Lewis A. Kaplan, a former lawyer for the tobacco industry who had undisclosed investments in funds with Chevron holdings, according to his public financial disclosure statement, was appointed by Democratic President Clinton.

The targeting of the courts was one of the key goals of Lewis Powell, a corporate lawyer later elevated to the Supreme Court by President Nixon. In Powell’s 1971 memo to the Chamber of Commerce, a blueprint for the slow-motion corporate coup that has taken place, he called on business interests to pack the judiciary with corporate-friendly judges.

The courts in all tyrannies are dominated by mediocrities and buffoons. They make up for their intellectual and moral vacuity with a zealous subservience to power. They turn courtroom trials into opera buffa, at least until the victim is shackled and pushed out the door to a prison cell. They fulminate in caustic tirades at the condemned, whose sentence is never in doubt and whose guilt is never in question.

“It started when Texaco went into Ecuador in the Amazon in the 1960s and cut a sweetheart deal with the military government then ruling Ecuador,” Donziger told me for a column I wrote about his case a year ago. “Over the next 25 years, Texaco was the exclusive operator of a very large area of the Amazon that had several oil fields within this area, 1500 square miles. They drilled hundreds of wells. They created thousands of open-air, unlined toxic waste pits where they dumped the heavy metals and toxins that came up from the ground when they drilled. They ran pipes from the pits into rivers and streams that local people relied on for their drinking water, their fishing, and their sustenance. They poisoned this pristine ecosystem, in which lived five indigenous peoples, as well as a lot of other nonindigenous rural communities. There was a mass industrial poisoning.”

“The verdict came down, about $18 billion in favor of the affected communities, which is what it would take at a minimum to clean up the actual damage and compensate the people for some of their injuries,” Donziger told me. “That eventually got reduced on appeal in Ecuador to $9.5 billion, but it was affirmed by three appellate courts, including the highest court of Ecuador. It was affirmed by the Canadian Supreme Court, where the Ecuadorians went to enforce their judgment in a unanimous opinion in 2015.”

Chevron promptly sold its assets and left Ecuador. It refused to pay the fees to clean up its environmental damage. It invested an estimated $2 million to destroy Danziger. Chevron sued him, using a civil courts portion of the federal law famous for breaking the New York Mafia in the 1970s, the Racketeer Influenced and Corrupt Organizations, or RICO Act. Chevron, which has more than $260 billion in assets, hired an estimated 2,000 lawyers from 60 law firms to carry out its campaign, according to court documents. But the oil giant, which did not want a jury to hear the case, dropped its demand for financial damages, which would have allowed Donziger to request a jury trial. This allowed Judge Kaplan to decide the RICO case against Donziger alone. He found credible a witness named Alberto Guerra, an Ecuadorian judge, relocated to the US by Chevron at a cost of some $2 million, who claimed the verdict in Ecuador was the product of a bribe. Kaplan used Guerra’s testimony as primary evidence for the racketeering charge, although Guerra, a former judge, later admitted to an international tribunal that he had falsified his testimony.

John Keker of San Francisco, one of Donziger’s lawyers on that case, said he was up against 160 lawyers for Chevron and during the trial he felt “like a goat tethered to a stake.” He called the court proceedings under Kaplan “a Dickensian farce” and a “show trial.”

In the end, Kaplan ruled that the judgment in the Ecuadorean court against Chevron was the result of fraud. He also ordered Donziger to turn over decades of all client communication to Chevron, in effect eradicating attorney-client privilege, a backbone of the Anglo-American legal system with roots dating to ancient Rome. Donziger appealed what was, according to legal experts following the case, an unprecedented and illegal order. While Donziger’s appeal was pending, Kaplan charged him with misdemeanor criminal contempt for this principled stance — carrying a maximum sentence of six months — as well as his refusal to turn over his passport, his personal electronics and to refrain from seeking the collection of the original award against Chevron. When the U.S. attorney’s office declined for five years to prosecute his criminal contempt charges against the environmental lawyer, Kaplan, using an exceedingly rare judicial maneuver, appointed the private law firm of Seward & Kissel, to act in the name of the government to prosecute Donziger. Neither the judge nor the law firm disclosed that Chevron has been a client of Seward & Kissel.

Kaplan also violated the established random case assignment protocol to personally assign Preska, who had served on an advisory board of the Federalist Society, a group to which Chevron has been a lavish donor, to hear the case. Kaplan had Preska demand Donziger post an $800,000 bond on the misdemeanor charge. Preska placed him under house arrest and confiscated his passport, which he has used to meet with attorneys around the world attempting to enforce the judgment against Chevron. Kaplan managed to have Donziger disbarred. He allowed Chevron to freeze Donziger’s bank accounts, slapped Donziger with millions in fines without allowing him a jury, forced him to wear an ankle monitor 24 hours a day and effectively shut down his ability to earn a living. Kaplan allowed Chevron to impose a lien on Donziger’s apartment in Manhattan where he lives with his wife and teenage son.

None of this would surprise those targeted by the tyrannies of the past. What would be surprising, perhaps, to many Americans is how advanced our own corporate tyranny has become. Donziger never stood a chance. Neither does Julian Assange. These judges are not, in the end, focused on Donziger or Assange, but on us. The show trials they preside over are meant to be transparently biased. They are designed to send a message. All who defy corporate power and the national security state will be lynched. There will be no reprieve because there is no justice.

Conscientious Resignation of Police Officer in Australia

By Robert J. Burrowes

Following the conscientious resignation of Acting Senior Sergeant Krystle Mitchell of the Victoria Police in Australia, the international network Police for Freedom https://policeforfreedom.org/ has just issued the statement below in support.

Krystle had served Victorians, with distinction, for 16 years as a police officer and has recently resigned over a matter of conscience in relation to policing of the Covid-19 restrictions.

Krystle’s interview:

‘EXCLUSIVE: Ethical Policing in Victoria, Australia’ https://www.bitchute.com/video/yvyEYcFaQICM/

And the Police for Freedom statement:

Police For Freedom International commends Acting Senior Sergeant Krystle Mitchell for standing up and giving a voice to thousands of police in Victoria, Australia right now. Thank you for your courage and integrity, sacrificing your career in the name of truth.

In the current political climate, in which rights and freedoms worldwide are restricted and under further threat, it is the conscience and courage of individuals who capably defend such rights and freedoms, such as Krystle Mitchell, that will be vital if the truth is to ultimately prevail.

These rights include those articulated in the UNESCO Declaration on Bioethics and Human Rights, including:

Article 3.1: Human dignity and human rights:

Human dignity, human rights and fundamental freedoms are to be fully respected. The interests and welfare of the individual should have priority over the sole interest of science or society.

Article 6: Consent:

Any preventive, diagnostic and therapeutic medical intervention is only to be carried out with the prior, free and informed consent of the person concerned, based on adequate information. The consent should, where appropriate, be express and may be withdrawn by the person concerned at any time and for any reason without disadvantage or prejudice.

We at Police For Freedom are happy to support each and every serving officer who decides to stand on the right side of history. It is tragic that police are having to lose their jobs for simply raising concerns about where our societies are being taken under the guise of health mandates.

Policing is all about community, and we will do our very best to help police stand together with their people.

Sincerely,
Police For Freedom: www.policeforfreedom.org

The interview with Krystle Mitchell: https://www.bitchute.com/video/yvyEYcFaQICM/

COVID-19 Vaccine Passports Are Here – But Who Benefits Most From Them?

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By David Helfrich

Source: The Pulse

Whether it’s a restaurant in Quebec or a hotel in Portugal, you will now need to furnish a Covid-19 vaccine passport verifying vaccination status prior to entering these spaces. Proponents of the vaccine passports argue that these health passes allow businesses to re-open in key economic sectors while encouraging vaccination that will benefit public health. Critics of these passports – which are often utilized in the form of a digital health pass – argue that there are considerable ethical, technical, and scientific challenges that render Covid-19 vaccine passports both impracticable and unequitable.

Covid-19 vaccine passports raise serious questions about the commitment society has for fundamental rights surrounding bodily autonomy and integrity: the concept that each human being has autonomy and self-determination over their own body.

While it is true that vaccine mandates have been around for quite some time, and have been administered as requirements for children to attend public school and are sometimes required to travel to parts of the world where viruses like diphtheria and yellow fever are prevalent, mandating Covid-19 vaccines as a universal requirement for travel, employment and/or access to broader public services and benefits is breaking new ground with regards to removing choice by compelling one to take a vaccine in order to participate in the broader economy and access opportunity.

Regardless of one’s personal view on the Covid-19 vaccines (I personally chose to get vaccinated to mitigate the chance of infection and transmission to more vulnerable populations), this is an area where our principles are challenged. Do we really stand for the concept of “my body; my choice” – or do we only rally for this principle when it appeals to our politics/personal beliefs?

Ironically, many who do not recognize the right for a woman to exercise autonomy over her reproductive choices are now claiming the right to exercise bodily autonomy to make their own medical decisions. Conversely, many pro-choice activists are now mocking those who refuse the vaccine by claiming that they don’t have the right to bodily autonomy in this instance because their decision affects other people — which is exactly the argument pro-life activists rely upon (claiming that a pregnant woman is making a decision that affects the unborn) in their attempts to deny a woman’s right to choose.

While the more efficacious vaccines have proven to be instrumental in both mitigating infection rates as well as severe disease should a breakthrough infection occur, not all vaccines are created equal. The current Covid-19 vaccines in use around the world vary significantly with regards to efficacy, durability, and their respective capacity to protect against emergent strains.

Presumably, a passenger from the United States vaccinated with the Moderna vaccine and a second passenger from Chile vaccinated with the Sinopharm vaccine may be considered “fully vaccinated” – depending on one’s definition – despite the fact that the latter vaccine features efficacy that is but a fraction of the former’s.

Access to the more efficacious vaccines remains scarce and is driven by economic, political, and geographic factors creating a special luxury travel class for vaccinated travelers hailing from high-income countries, while disadvantaging travelers from low-income countries and/or regions with little or no access to effective vaccines. This creates a glaring disparity that limits one’s ability to move about the world, access opportunity, and visit loved ones, exacerbating global inequities that disproportionately affect communities that have already been ravaged by the pandemic and subsequent lockdowns, particularly in the Global South.

Before any vaccine passport system can be equitably rolled out, the problem of universal access must be solved. Even in high-income countries where an inordinate amount of resources have been thrown at vaccine rollout efforts to ensure wide access, alarming health disparities based on race continues to persist. In the US, Black and Brown communities continue to have lower SARS-CoV-2 vaccine rates compared to the overall population, and their historic (and often well-founded) distrust of the for-profit health system should not prevent them from enjoying basic rights, accessing opportunity, and engaging in much needed social activity after over a year of isolation and lockdowns that have taken a toll on our collective physical/mental health and well-being.

Additionally, vaccine passports pose significant privacy concerns and raise a myriad of complex problems and moral conundrums as it pertains to civil liberties, surveillance, and mobility that aren’t easily resolved. From Verizon’s attempt to deploy thermal cameras to detect fevers in football stadiums to New York’s IBM “Excelsior Pass” app that leverages blockchain technology to prove that you’ve been vaccinated, tech companies are scrambling to cash out on innovative ways to peer into our private lives while undermining our civil liberties. Without a strong commitment to legal protections for privacy, the data that will be collected by big tech companies every time our vaccine passport credentials are shared will inevitably be sold for commercial purposes and even shared with law enforcement, which would lead to further burdens on over-policed communities. The prospect of being tracked in this manner would not only further isolate communities that should be encouraged to access public benefits and spaces, but could also presumably further undermine public confidence in even getting the vaccine to begin with.

There is historical precedent for how a crisis has been used to curtail civil liberties and basic freedoms. Just weeks after the 9/11 attacks, Congress took advantage of the widespread fear and panic to pass the Patriot Act, expanding its authority to spy on its own citizens. Despite the Patriot Act being touted as an essential tool to combat terrorism, the Department of Justice itself admitted (in 2015) that the Patriot Act failed to help solve any major terrorism cases whatsoever. Despite this, it has taken immense efforts to try and salvage even a fraction of the civil liberties that the Patriot Act sought to undermine. Once such liberties are curtailed, it can become exceedingly difficult to reclaim them.

Without famed whistleblower Edward Snowden’s 2013 disclosures revealing the scope and scale of mass government surveillance, we may still be in the dark about how these immense government powers have been abused. Now, Snowden (along with many other civil liberties experts) warn that pandemic powers seized during this global health health crisis will be used to build a new “architecture of oppression” that could see liberal democracies transformed into autocratic countries imposing social credit scores, widescale restrictions on movement, and draconian censorship on free speech and expression.

When we ponder the real-world utility of implementing a Covid-19 Vaccine Passport — the question must be asked: Who will benefit most from this immensely complicated and inequitable proposition? Will it be the public health and civil liberty of the global population? Will it be Big Tech companies leveraging new surveillance technology? Will it be governments infringing upon data privacy rights? There are always unintended (and intended) consequences to such measures that must be thoroughly scrutinized, debated, and considered prior to enactment.

Particularly in the United States, vaccination status has become yet another tribal rift in a society replete with identity divisions and divergent opinion as it pertains to just about everything. Regardless of one’s view on how best to achieve the expeditious end to this global pandemic, perhaps a universal rallying call delivering a message to world governments to respect civil liberties and address global inequities would be a unique area where the tapestry of humanity can coalesce to stand for both the rights of the individual and the collective, rebuking those over-reaching forces that aim to exploit a crisis by curtailing hard-fought civil liberty gains at every turn.

Dive deeper with this conversation: The Glaring Issues With Vaccine Passports

The Way to Defeat the Globalist Reset: Local Production for Local Consumption…

By Peter Koenig

Source: Dissident Voice

The Globalists have semi-clandestinely introduced some kind of “covid-Martial Law” that overrules everything that is an otherwise Constitutional Right. We are in most of the western world a direct dictatorship. In most countries the Constitutional Amendment from “Democracy” to Dictatorship has happened clandestinely or at least semi-clandestinely. That’s what dictators do. Most of the people have no idea. Many of those who do know, don’t agree. They launch initiatives for new laws – that fall by the way side, because they have no teeth under a Martial Law-broken Constitution.

In Switzerland, the situation is slightly different, better of sorts. The Confederation Helvetica (CH) has a semi-direct Democracy. With 50,000 signatures, scrupulously verified for their validity, Swiss citizens can launch a referendum against a specific law. The referendum may eventually come to a popular vote, and a government/Parliament let law may be overruled. Though, this happens very rarely – the money lobby-propaganda is too strong – occasionally the people may have a chance. In these covid-times, it may actually happen.

We are currently undergoing the worst “tyrannification” of society in human history and in all western world countries. Covid-martial law overrules everything. This happened very fast. Within 18 months, from the beginning of 2020 to about mid-2021 citizens have basically no longer the very rights they could otherwise call as a human right. HRs have become worthless. In most cases police and military are under strict orders to obey. Those who don’t may lose their jobs, or worse.

Although, there are vivid and positive signs that the tides are turning. For example, at a London anti-covid-measures, anti-vaxx-certificates rally in London. Dr. Reiner Fuellmich, Corona Committee, spoke via a huge video screen to the crowd on Trafalgar Square, tens of thousands of people, telling them that class actions suits are under way in the US, Canada, and that institutions and individuals, especially those responsible for the invalid PCR-tests, particularly in Europe and the US, that are the basis for governments lying about “cases”, serving to manipulate up-and-down the “infection” figures, leading to false numbers on hospitalization and death, about a virus that is less deadly than the common flu. Yes, you read correctly, less deadly than the common flu. This is the onset to Nuremberg 2.0 – where justice will prevail, as much as light prevails over darkness.

Dr. Fuellmich closed his talk on a positive and encouraging note.

It is humanity, versus inhumanity. We are human. We can laugh, cry, sing and hug. The other side can’t. The other side has no access to the spiritual side. Therefore, the other side, without any doubt, the inhuman side, will lose this inhuman battle for life….

See this 10-min video.

The transformation is beginning to take place. This is the health side, the human side, the most immediately important side – where real science is overcoming “bought” science, in order to avoid a genocide of biblical proportions – which is the eugenists plan, probably developing over the past about 100 years. However, there are two other, complementary plans which also need to be stopped.

The first one of the two is the digitization of everything. It is already descending upon humanity, had actually started already decades ago – and is now in its final round – just so as to coincide with the massive population reduction. It includes not only digitization of all forms of monetary transactions – which is rapidly pushing forward, through Artificial Intelligence (AI) algorithms and most importantly, the vehicle to drive it all, the worldwide installation of 5G and soon to come 6G. This is foreseen to turn the entire globe into an electromagnetic field. And humans will be turned into “transhumans”, especially those that have survived the experimental, untested messenger spike protein injections called mRNA inoculations, falsely called “vaccines”.

This is not a joke. This is actually the plan already divulged in 2016 by Klaus Schwab, founder and forever CEO of the World Economic Forum (WEF) in an interview with Swiss French TV broadcast, see this 2-min video:

According to Klaus Schwab’s “The Great Reset”, algorithms, Artificial Intelligence (AI) and robots will soon rule the masses. By 2025, give or take a year or two, about half of today’s jobs will be run by AI. This electronic technology will in turn be ruled by some dirty-rich individuals, who somehow have given themselves the liberty to “run the world”. And we, the people, have let them.

They – the Deep Dark Statlers – call them Satanists – have planned this for about the last century. With great precision and intensity at times – and – what’s worse, much worse, right in front of our eyes. We have ignored them. Anybody who dared to draw attention to their evil machinations was dismissed with the convenient label “conspiracy theorist”.

Imagine, according to the Great Reset, half of our jobs will be taken over by AI, in just the next 5 years or so. By 2030, only about 5% to 10% of the current jobs will be existing and carried out by humans – maybe “transhumans”. All the others may be gone. Massive unemployment?  Maybe. But Schwab tries to tranquilize the world, saying that there will be new jobs for which newly unemployed people will be trained. They may be transhumans, because training is done by, and in partnership with, AI – and for the Epsilon People, the down-to-earth working class, robots will do the supervising.

This may sound depressing, despairing. It ain’t, if we think about the situation which we, pretty much on our own, have allowed to happen. It is not the end of the road, but only a stepping stone, onto which we too can step, when awakened – and not in anger, but with the bright spirit of light – a new world shaped by humans, shaped with the forces of light, Leaving the devil behind. Not even mentioning the beast. No letting it bother our minds. We are up to something much higher, much cleaner, clearer and much nobler. Our project is for humanity, for planet earth with all her sentient beings.

The simple model “Small is Beautiful” may be an appropriate vision forward. It may include another simple principle:
Local production for local consumption with local money, a local community run central bank working with a public banking system. Trade will be practiced with like-minded mostly neighboring sister countries, benefiting from comparative advantages. The money supply will be a reflection of the local economy. It will be backed by the local economy. Quite different from the current globalist-run fiat money pyramid.

This appears like a perfect recipe for de-globalization. And deglobalize we must. We must become again individuals that can and want to bond, not separate, individuals for whom solidarity is not just a term from a rusty vocabulary but means “we do it together”. This is the way to go, we will be satisfied with what we can achieve as a common, as a society with goals that serve the people, with values that do not depend on vertical growth, but rather reflect horizontal expansion of social infrastructure and well-being.

Let’s imagine a new type of economy with novel yardsticks – Happiness Indicators. Actually, not so novel, just not often talked about. In July 2011, the UN General Assembly adopted resolution 65/309 Happiness: Towards a Holistic Definition of Development inviting member countries to measure the happiness of their people and to use the data to help guide public policy. The first Happiness report was issued by the UN in April 2012.

If we are able to abandon the magical concept of “growth” and exchange it for happiness, we not only protect and preserve Mother Earth but will also preserve our human health – our sanity. Our today’s society is sick. It strives for ever more growth, for more possessions, for more affluence, for more control – but happiness that is the basis for a healthy life – is but an abstract term in today’s business-driven world. Happiness is more often than not confused with material wealth.

The no-growth, but social growth concept, is the basis for our escaping from the globalist agenda.

Human wealth comes from the heart. And it is through the heart that we may pass it on, replicate it. How does one define Happiness? There surely is no blueprint for happiness, as we are moving away from the all-modelled sets of values, away from the “musts” and the “Must-nots”.

The website “LifeHack.org” offers a few definitions of Happiness. Among them, the following two:

Happy people find balance in their lives. Folks who are happy have this in common: they’re content with what they have, and don’t waste a whole lot of time worrying and stressing over things they don’t. Unhappy people do the opposite: they spend too much time thinking about what they don’t have,; and,

According to the Dalai Lama, Happiness is not something readymade. It comes from your own actions. And let me add, from our actions driven by our heart and soul.

The General Assembly of the United Nations in its resolution 66/281 of 12 July 2012 proclaimed 20 March the International Day of Happiness recognizing the relevance of happiness and well-being as universal goals and aspirations in the lives of human beings around the world.

How does the UN define “Happiness”? Happiness is not contained in GDP, and less in GDP growth. To the contrary. It’s most important that we start detaching from material wealth, that we see the moral and friendship wealth in our society. That we see and strive for equality, inclusion, solidarity – that we learn to smile at each other, even in adverse situations. This requires an elevated spirit, a mentality of light that defeats satanic darkness.

Happy people abide by the golden rule: They let stuff go. Happy people realize this, are able to take things in stride, and move on – without fear.

That’s what we have to do – shed the fear – and move on, in a higher spiritual mode, floating out of the darkness into the light. It’s possible. Let’s give it a collective try. ‘They’ are blackmailing us into accepting the poisonous jab they fraudulently call vaccine. They may go as far as blocking us from getting food, from entering supermarkets without the vaccine certificate – or getting the test every time you need food. – No worries. They won’t succeed.

Is this ever-more encroaching human rights abuse-tyranny a malicious provocation? See this.

Are they on purpose driving people to the edge? To provoke a revolution? And bring in NATO and maybe even UN troops to subdue the upheavals, personal freedoms, national sovereignty – and even national borders towards a globalist world, a One World Order, a One Government world, led by the WEF and the club of billionaires directed by a satanic cult?

It is possible. But we are stronger. We will defeat this evil cult. Dr. Reiner Fuellmich et al, from the Corona Council, has already launched class action suits in Canada and the US and is taking legal actions against EU institutions and individuals. The tide is turning. Of course, you will not read or hear about it in the mainstream media.

Think small. Think community – your community, think self-sufficiency as much as possible. Think local production for local consumption with local money and local banks for the wellbeing of all within the community. Think trading with friends and with think-alike nations, societies, people.

We shall overcome – and we will.