The State of Our Nation No One’s Talking About: Tyranny Is Rising as Freedom Falls

Posted on March 14, 2024 by Reid Mukai

By John & Nisha Whitehead

“Never has our future been more unpredictable, never have we depended so much on political forces that cannot be trusted to follow the rules of common sense and self-interest—forces that look like sheer insanity, if judged by the standards of other centuries.”—Hannah Arendt, The Origins of Totalitarianism

Day by day, tyranny is rising as freedom falls.

The U.S. military is being used to patrol subway stations and police the U.S.-Mexico border, supposedly in the name of national security.

The financial sector is being used to carry out broad surveillance of Americans’ private financial data, while the entertainment sector is being tapped to inform on video game enthusiasts with a penchant for violent, potentially extremist content, all in an alleged effort to uncover individuals subscribing to anti-government sentiments

Public and private venues are being equipped with sophisticated surveillance technologies, including biometric and facial recognition software, to track Americans wherever they go and whatever they do. Space satellites with powerful overhead surveillance cameras will render privacy null and void.

This is the state of our nation that no is talking about—not the politicians, not the courts, and not Congress: the government’s power grabs are growing bolder, while the rights of the citizenry continue to be trampled underfoot.

Hitler is hiding in the shadows, while the citizenry—the only ones powerful enough to stem the authoritarian tide that threatens to lay siege to our constitutional republic—remain easily distracted and conveniently diverted by political theatrics and news cycles that change every few days.

This sorry truth has persisted no matter which party has controlled Congress or the White House.

These are dangerous times.

Yet while the presidential candidates talk at length about the dangers posed by the opposition party, the U.S. government still poses the gravest threat to our freedoms and way of life.

Police shootings of unarmed individuals, invasive surveillance, roadside blood draws, roadside strip searches, SWAT team raids gone awry, the military industrial complex’s costly wars, pork barrel spending, pre-crime laws, civil asset forfeiture, fusion centers, militarization, armed drones, smart policing carried out by AI robots, courts that march in lockstep with the police state, schools that function as indoctrination centers, bureaucrats that keep the Deep State in power: these are just a few of the ways in which the police state continues to flex its muscles in a show of force intended to intimidate anyone still clinging to the antiquated notion that the government answers to “we the people.”

Consider for yourself the state of our nation:

Americans have little protection against police abuse. The police and other government agents have been generally empowered to probe, poke, pinch, taser, search, seize, strip and generally manhandle anyone they see fit in almost any circumstance, all with the general blessing of the courts. It is no longer unusual to hear about incidents in which police shoot unarmed individuals first and ask questions later. What is increasingly common, however, is the news that the officers involved in these incidents get off with little more than a slap on the hands.

Americans are little more than pocketbooks to fund the police state. If there is any absolute maxim by which the federal government seems to operate, it is that the American taxpayer always gets ripped off. This is true, whether you’re talking about taxpayers being forced to fund high-priced weaponry that will be used against us, endless wars that do little for our safety or our freedoms, or bloated government agencies with their secret budgets, covert agendas and clandestine activities.

Americans are no longer innocent until proven guilty. We once operated under the assumption that you were innocent until proven guilty. Due in large part to rapid advances in technology and a heightened surveillance culture, the burden of proof has been shifted so that the right to be considered innocent until proven guilty has been usurped by a new norm in which all citizens are suspects. Indeed, the government—in cahoots with the corporate state—has erected the ultimate suspect society. In such an environment, we are all potentially guilty of some wrongdoing or other.

Americans no longer have a right to self-defense. While the courts continue to disagree over the exact nature of the rights protected by the Second Amendment, the government itself has made its position extremely clear. When it comes to gun rights in particular, and the rights of the citizenry overall, the U.S. government has adopted a “do what I say, not what I do” mindset. Nowhere is this double standard more evident than in the government’s attempts to arm itself to the teeth, all the while viewing as suspect anyone who dares to legally own a gun, let alone use one in self-defense. Indeed, while it still technically remains legal to own a firearm in America, possessing one can now get you pulled over, searched, arrested, subjected to all manner of surveillance, treated as a suspect without ever having committed a crime, shot at, and killed.

Americans no longer have a right to private property. If government agents can invade your home, break down your doors, kill your dog, damage your furnishings and terrorize your family, your property is no longer private and secure—it belongs to the government. Likewise, if government officials can fine and arrest you for growing vegetables in your front yard, praying with friends in your living room, installing solar panels on your roof, and raising chickens in your backyard, you’re no longer the owner of your property.

Americans no longer have a say about what their children are exposed to in school. Incredibly, the government continues to insist that parents essentially forfeit their rights when they send their children to a public school. This growing tension over whether young people, especially those in the public schools, are essentially wards of the state, to do with as government officials deem appropriate, in defiance of the children’s constitutional rights and those of their parents, is at the heart of almost every debate over educational programming, school discipline, and the extent to which parents have any say over their children’s wellbeing in and out of school.

Americans are powerless in the face of militarized police forces. With local police agencies acquiring military-grade weaponry, training and equipment better suited for the battlefield, Americans are finding their once-peaceful communities transformed into military outposts patrolled by a standing military army.

Americans no longer have a right to bodily integrity. The debate over bodily integrity covers broad territory, ranging from abortion and euthanasia to forced blood draws, biometric surveillance and basic healthcare. Forced vaccinations, forced cavity searches, forced colonoscopies, forced blood draws, forced breath-alcohol tests, forced DNA extractions, forced eye scans, forced inclusion in biometric databases: these are just a few ways in which Americans continue to be reminded that we have no control over what happens to our bodies during an encounter with government officials.

Americans no longer have a right to the expectation of privacy. Despite the staggering number of revelations about government spying on Americans’ phone calls, Facebook posts, Twitter tweets, Google searches, emails, bookstore and grocery purchases, bank statements, commuter toll records, etc., Congress, the president and the courts have done little to nothing to counteract these abuses. Instead, they seem determined to accustom us to life in this electronic concentration camp.

Americans no longer have a representative government. We have moved beyond the era of representative government and entered the age of authoritarianism, where all citizens are suspects, security trumps freedom, and so-called elected officials represent the interests of the corporate power elite. This topsy-turvy travesty of law and government has become America’s new normal.

Americans can no longer rely on the courts to mete out justice. The U.S. Supreme Court was intended to be an institution established to intervene and protect the people against the government and its agents when they overstep their bounds. Yet through their deference to police power, preference for security over freedom, and evisceration of our most basic rights for the sake of order and expediency, the justices of the Supreme Court have become the architects of the American police state in which we now live, while the lower courts have appointed themselves courts of order, concerned primarily with advancing the government’s agenda, no matter how unjust or illegal.

I haven’t even touched on the corporate state, the military industrial complex, SWAT team raids, invasive surveillance technology, zero tolerance policies in the schools, overcriminalization, or privatized prisons, to name just a few, but what I have touched on should be enough to show that the landscape of our freedoms has already changed dramatically from what it once was and will no doubt continue to deteriorate unless Americans can find a way to wrest back control of their government and reclaim their freedoms.

This steady slide towards tyranny, meted out by militarized local and federal police and legalistic bureaucrats, has been carried forward by each successive president over the past seventy-plus years regardless of their political affiliation.

The more things change, the more they stay the same.

We are walking a dangerous path right now.

Having allowed the government to expand and exceed our reach, we find ourselves on the losing end of a tug-of-war over control of our country and our lives. And for as long as we let them, government officials will continue to trample on our rights, always justifying their actions as being for the good of the people.

Yet the government can only go as far as “we the people” allow. Therein lies the problem.

The pickle we find ourselves in speaks volumes about the nature of the government beast we have been saddled with and how it views the rights and sovereignty of “we the people.”

Now you don’t hear a lot about sovereignty anymore. Sovereignty is a dusty, antiquated term that harkens back to an age when kings and emperors ruled with absolute power over a populace that had no rights. Americans turned the idea of sovereignty on its head when they declared their independence from Great Britain and rejected the absolute authority of King George III. In doing so, Americans claimed for themselves the right to self-government and established themselves as the ultimate authority and power.

In other words, in America, “we the people”— sovereign citizens—call the shots.

So when the government acts, it is supposed to do so at our bidding and on our behalf, because we are the rulers.

That’s not exactly how it turned out, though, is it?

In the 200-plus years since we boldly embarked on this experiment in self-government, we have been steadily losing ground to the government’s brazen power grabs, foisted upon us in the so-called name of national security.

We have relinquished control over the most intimate aspects of our lives to government officials who, while they may occupy seats of authority, are neither wiser, smarter, more in tune with our needs, more knowledgeable about our problems, nor more aware of what is really in our best interests.

The government has knocked us off our rightful throne. It has usurped our rightful authority. It has staged the ultimate coup. Its agents no longer even pretend that they answer to “we the people.”

Worst of all, “we the people” have become desensitized to this constant undermining of our freedoms.

How do we reconcile the Founders’ vision of the government as an entity whose only purpose is to serve the people with the police state’s insistence that the government is the supreme authority, that its power trumps that of the people themselves, and that it may exercise that power in any way it sees fit (that includes government agents crashing through doors, mass arrests, ethnic cleansing, racial profiling, indefinite detentions without due process, and internment camps)?

They cannot be reconciled. They are polar opposites.

We are fast approaching a moment of reckoning where we will be forced to choose between the vision of what America was intended to be (a model for self-governance where power is vested in the people) and the reality of what it has become (a police state where power is vested in the government).

We are repeating the mistakes of history—namely, allowing a totalitarian state to reign over us.

Former concentration camp inmate Hannah Arendt warned against this when she wrote:

“No matter what the specifically national tradition or the particular spiritual source of its ideology, totalitarian government always transformed classes into masses, supplanted the party system, not by one-party dictatorships, but by mass movement, shifted the center of power from the army to the police, and established a foreign policy openly directed toward world domination.”

So where does that leave us?

Aldous Huxley predicted that eventually the government would find a way of “making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution.”

The answer? Get un-brainwashed, as I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries,

Stop allowing yourself to be distracted and diverted.

Learn your rights.

Stand up for the founding principles.

Make your voice and your vote count for more than just political posturing.

Never cease to vociferously protest the erosion of your freedoms at the local and national level.

Most of all, do these things today.

Totalitarianism & The Five Stages of Dehumanization

Posted on July 13, 2022 by Reid Mukai

By Christiann W.J.M. Alting Von Geusau

Source: The Pulse

Hannah Arendt’s seminal work The Origins of Totalitarianism(1948) makes for sobering reading in the world we see developing around us in the year 2021. Indeed, we find ourselves in an impasse of epic proportions where the essence of what it means to be human is at stake.

“The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man.” – Hannah Arendt, The Origins of Totalitarianism, first published 1948

Although it is hard to claim that – at least in the West – we find ourselves once again under the yoke of totalitarian regimes comparable to those we know so well from the 20^th century, there is no doubt that we are faced with a global paradigm that brings forth steadily expanding totalitarian tendencies, and these need not even be planned intentionally or maliciously.

As we will come to discuss later, the modern-day drivers of such totalitarian tendencies are for the most part convinced – with the support of the masses – that they are doing the right thing because they claim to know what is best for the people in a time of existential crisis. Totalitarianism is a political ideology that can easily spread in society without much of the population at first noticing it and before it is too late. In her book, Hannah Arendt meticulously describes the genesis of the totalitarian movements that ultimately grew into the totalitarian regimes of 20^th century Europe and Asia, and the unspeakable acts of genocide and crimes against humanity this ultimately resulted in.

As Arendt would certainly warn us against, we should not be misled by the fact that we do not see in the West today any of the atrocities that were the hallmark of the totalitarian regimes of Communism under Stalin or Mao and Nazism under Hitler. These events were all preceded by a gradually spreading mass ideology and subsequent state-imposed ideological campaigns and measures promoting apparently “justifiable” and “scientifically proven” control measures and actions aimed at permanent surveillance and ultimately a step-by-step exclusion of certain people from (parts of) society because they posed “a risk” to others or dared to think outside of what was considered acceptable thought.

In his book The Demon in Democracy – Totalitarian Temptations in Free Societies, the Polish lawyer and Member of the European Parliament Ryszard Legutko leaves no doubt that there are worrying similarities between many of the dynamics in Communist totalitarian regimes and modern-day liberal democracies, when he observes: “Communism and liberal democracy proved to be all-unifying entities compelling their followers how to think, what to do, how to evaluate events, what to dream, and what language to use.”

This is also the dynamics we see at work on many levels of globalized society today. Every reader, but especially politicians and journalists, interested in human freedom, democracy and the rule of law, should carefully read Chapter 11 on “The Totalitarian Movement” in Hannah Arendt’s much-acclaimed book. She explains how long before totalitarian regimes take actual power and establish complete control, their architects and enablers have already been patiently preparing society – not necessarily in a coordinated way or with that end-goal in mind – for the takeover. The totalitarian movement itself is driven by the aggressive and at times violent promotion of a certain dominant ideology, through relentless propaganda, censorship, and groupthink. It also always includes major economic and financial interests. Such a process then results in an ever more omnipotent state, assisted by a host of unaccountable groups, (international) institutions and corporations, that claims to have a patent on truth and language and on knowing what is good for its citizens and society as a whole.

Although there is of course a vast difference between Communist totalitarian regimes of the 21^st century that we see in China and North Korea, and Western liberal democracies with their growing totalitarian tendencies, what seems to be the unifying element between the two systems today is thought control and behavioral management of its populations. This development has been greatly enhanced through what was coined by Harvard professor Shoshana Zuboff as “surveillance capitalism.” Surveillance capitalism, Zuboff writes, is “[a] movement that aims to impose a new collective order based on total certainty.” It is also – and here she does not mince her words – “[a]n expropriation of critical human rights that is best understood as a coup from above: an overthrow of the people’s sovereignty.” The modern state and its allies, whether communist, liberal or otherwise, have – for the above and other reasons – an insatiable desire to collect massive amounts of data on citizens and customers and to use this data extensively for control and influence.

On the commercial side, we have all the aspects of tracking people’s behavior and preferences online, brilliantly explained in the documentary The Social Dilemma, confronting us with the reality that “Never before have a handful of tech designers had such control over the way billions of us think, act, and live our lives.” At the same time we see in operation the “social credit” system rolled out by the Chinese Communist Party that uses big data and permanent CCTV live footage to manage people’s behavior in public areas through a system of awards and punishments.

The mandatory QR code first introduced in China in 2020 and subsequently in liberal democratic states around the world in 2021, to keep permanent track of people’s health status and as a prerequisite for participating in society, is the latest and deeply troubling phenomenon of this same surveillance capitalism. Here the dividing line between mere technocracy and totalitarianism becomes almost extinct under the guise of “protecting public health.” The currently attempted colonization of the human body by the state and its commercial partners, claiming to have our best interests in mind, is part of this troubling dynamic. Where did the progressive mantra “My body, my choice” suddenly go?

So, what then, is totalitarianism? It is a system of government (a totalitarian regime), or a system of increasing control otherwise implemented (a totalitarian movement) – presenting itself in different forms and at different levels of society – that tolerates no individual freedom or independent thought and that ultimately seeks to totally subordinate and direct all aspects of the individual human life. In the words of Dreher, totalitarianism “is a state in which nothing can be permitted to exist that contradicts a society’s ruling ideology.”

In modern society, where we see this dynamic very much at work, the use of science and technology play a decisive role in enabling totalitarian tendencies to take hold in ways that 20^th century ideologues could only have dreamed of. Furthermore, accompanying totalitarianism in whatever stage, institutionalized dehumanization occurs and is the process by which the whole or part of the population is subjected to policies and practices that consistently violate the dignity and fundamental rights of the human being and that may ultimately lead to exclusion and social or, in the worst case, physical extermination.

In the following, we will look more closely at some of the basic tenets of the totalitarian movement as described by Hannah Arendt and how this enables the dynamics of institutionalized dehumanization that we observe today. In the conclusion, we will briefly look at what history and human experience can tell us about freeing society from the yoke of totalitarianism and its dehumanizing policies.

The reader must understand that I am in no way comparing or equating the totalitarian regimes of the 20^th century and their atrocities to what I see as the increasing totalitarian tendencies and resulting policies today. Instead, as is the role of a robust academic discourse, we will take a critical look at what we see happening in society today and analyze relevant historical and political phenomena that might instruct us on how we can deal better with the present course of events that, if not corrected, does not bode well for a future of freedom and the rule of law.

I. The workings of totalitarianism

When we speak about “totalitarianism,” the word is being used in this context to describe the whole of a political ideology that can present itself in different forms and stages, but that always has the ultimate goal of total control over people and society. As described above, Hannah Arendt distinguishes within totalitarianism between the totalitarian movement and the totalitarian regime. I add to this categorizing what I believe to be an early stage of the totalitarian movement, called “totalitarian tendencies” by Legutko, and that I call ideological totalitarianism in relation to current developments. For totalitarianism to have a chance of succeeding, Hannah Arendt tells us, three main and closely intertwined phenomena are needed: the mass movement, the elite’s leading role in steering those masses and the employment of relentless propaganda.

The lonely masses

For its establishment and durability totalitarianism depends as a first step on mass support obtained through playing into a sense of permanent crisis and fear in society. This then feeds the urge of the masses to have those in charge constantly take “measures” and show leadership to ward off the threat that has been identified as endangering the whole of society. Those in charge can “remain in power only so long as they keep moving and set everything around them in motion.”The reason for this is that totalitarian movements build on the classical failure of societies throughout human history to create and uphold a sense of community and purpose, instead breeding isolated, self-centered human beings without a clear overarching purpose in life.

The masses following the totalitarian movement are lost themselves and as a result in search of a clear identity and a purpose in life that they do not find in their current circumstances: “Social atomization and extreme individualization preceded the mass movement (..). The chief characteristic of the mass man is not brutality and backwardness, but his isolation and lack of normal social relationships.^”

How familiar this sounds to any person observing modern society. In an age where social media and whatever else is presented on screens set the tone above all else and where teenage girls fall into depression and increased suicide attempts because of the lack of “likes” on their Instagram account, we indeed see a disconcerting example of this lack of normal relationships that were instead meant to involve in-person encounters leading to profound exchanges. In Communist societies it is the Party that sets out to destroy religious, social and family ties to make place for a citizen that can be completely subjected by the State and the dictates of the Party, like we see happening in China and North Korea. In hedonistic and materialistic Western societies this same destruction happens through different means and under the neo-Marxist guise of unstoppable “progress,” where technology and a false definition of the purpose of science erodes the understanding of what it means to be human: “In fact,” writes Dreher, “this technology and the culture that has emerged from it is reproducing the atomization and radical loneliness that totalitarian communist governments used to impose on their captive peoples to make them easier to control.” Not only have the smartphone and social media drastically reduced genuine human interaction, as any teacher or parent of schoolchildren can attest to, but the social framework has in recent times further dramatically deteriorated through other major shifts in society.

The ever-growing Big-Tech and government policing of language, opinions, and scientific information in the SARS-CoV-2 pandemic, accompanied by a level of censorship not seen since World War II, has greatly reduced and impoverished the public discourse and seriously undermined trust in science, politics and the community.

In 2020 and 2021, mostly well-meant yet often ill-advised government-imposed Corona measures such as lockdowns, mask-mandates, entry-requirements to public facilities and Corona vaccine mandates have further massively limited the unimpeded human interaction that any society needs to retain and strengthen its social fabric. All these externally imposed developments contribute from different directions to human beings, especially the young, increasingly and ever more lastingly being deprived of those ‘normal social relationships’ Hannah Arendt speaks of. Seemingly lacking alternatives, this in turn leads large groups of the population – most of them not even realizing it – into the arms of totalitarian ideologies. These movements, however, in the words of Arendt, “demand for total, unrestricted, unconditional, and unalterable loyalty of the individual member (..) [since] their organization will encompass, in due course, the entire human race.”

The final goal of totalitarianism, she explains, is the permanent domination of human beings from within, thus involving each and every aspect of life, whereby the masses have to be kept constantly in motion since “a political goal that would constitute the end of the movement simply does not exist.” Without in any way wishing to downplay the gravity and urgency of these issues in and of themselves, or the need as a society to devise ways to deal with existential threats arising from them, Corona political and media narratives are examples of such an ideological totalitarianism that wants to completely control how human beings think, speak and act in that area of life, whist keeping them in perpetual anxiety through well-planned regular dramatic news updates (One tool being used for this successfully throughout the world is the constant well-rehearsed press conferences by grave-looking ministers in suits behind Plexiglas and flanked by experts and state flags), instrumentalized heartbreaking stories and calls to immediate action (“measures”), dealing with (perceived or real) new threats to their person, to their cause and to society as a whole. Fear is the main driving force behind keeping this perpetual anxiety and activism going.

The role of the elite

Hannah Arendt then goes on to explain what is a disturbing phenomenon of totalitarian movements, it being the enormous attraction it exerts on the elites, the “terrifying roster of distinguished men whom totalitarianism can count amongst its sympathizers, fellow-travelers, and inscribed party members. This elite believes that what is required for solving the acute problems society is currently faced with is the total destruction, or at least the total redesign, of all that was considered common sense, logic and established wisdom until this point.

When it comes to the Corona crisis, the well-known capacity of the human body to build natural immunity against most viruses it has already encountered is no longer deemed relevant in any way by those imposing vaccination mandates, rejecting foundational principles of human biology and established medical wisdom.

To achieve this total overhaul for the sake of complete control, the elites are willing to work with any people or organization, including those people, called “the mob” by Arendt, whose features are “failure in professional and social life, perversion and disaster in private life.” A good example of this is the West’s dealings with the Chinese Communist Party. Although the flagrant corruption and human rights abuses – including the genocidal campaign against the Uyghurs in Xinjiang – perpetrated by this institution of repression throughout history until today are well-documented, as is its role in covering up the 2019 outbreak of the SARS-CoV-2 virus in Wuhan perhaps resulting from a lab leak, most countries in the world have become so dependent on China that they are willing to look the other way and cooperate with a regime that is willing to trample on all that liberal democracy stands for.

Hannah Arendt describes another disturbing element that is part of what she calls the “temporary alliance between the mob and the elite” and that is the willingness of these elites to lie their way into obtaining and retaining power through “the possibility that gigantic lies and monstrous falsehoods can eventually be established as unquestioned facts.” At this point it is not a proven fact that governments and their allies are lying about statistics and scientific data surrounding Covid-19; however, it is clear that there exist many serious inconsistencies that are not or not sufficiently being dealt with.

Throughout the history of totalitarian movements and regimes the offenders have been able to get away with much because they understood very well what is the primary concern of the simple man or woman going about their daily business of making life work for their families and other dependents, as masterfully expressed by Arendt: “He [Göring] proved his supreme ability for organizing the masses into total domination by assuming that most people are neither bohemians, fanatics, adventurers, sex maniacs, crackpots, nor social failures, but first and foremost job holders and good family men.” And: “[n]othing proved easier to destroy than the privacy and private morality of people who thought of nothing but safeguarding their private lives.”

We all long for security and predictability and hence a crisis makes us look for ways to obtain or retain security and safety, and when necessary, most are willing to pay a high price for this, including relinquishing their freedoms and living with the notion that they might not be told the whole truth about the crisis at hand. It should be no surprise then that considering the potential lethal effect the Coronavirus can have on human beings, our very human fear of death has led most of us to part without much of a fight with the rights and freedoms that our fathers and grandfathers fought so hard for.

Also, as vaccine mandates are introduced around the globe for workers in many industries and settings, the majority is complying not because they themselves necessarily believe they need the Corona vaccine, but only because they want to reclaim their freedoms and keep their jobs so they can feed their families. The political elites imposing these mandates know this of course and make smart use of it, often even with the best of intentions believing that this is necessary to deal with the crisis at hand.

Totalitarian propaganda

The most important and ultimate tool used by totalitarian movements in the non-totalitarian society is to establish real control of the masses by winning them over through the use of propaganda: “Only the mob and the elite can be attracted by the momentum of totalitarianism itself; the masses have to be won by propaganda.”As Hannah Arendt explains, both fear and science are extensively used to oil the propaganda machine. Fear is always propagated as directed towards somebody or something external that poses a real or perceived threat to society or the individual. But there is another even more sinister element that totalitarian propaganda historically uses to cajole the masses into following its lead through fear and that is “the use of indirect, veiled, and menacing hints against all who will not heed its teachings (..)”, all the while claiming the strictly scientific and public benefit nature of its argument that those measures are needed. Both the deliberate instrumentalization of fear and the constant referral to “follow the science” by political actors and the mass media in the Corona crisis has been extremely successful as a propaganda tool.

Hannah Arendt freely admits that the use of science as an effective tool of politics in general has been widespread and not necessarily always in a bad sense. This is of course also the case where it concerns the Corona crisis. Even so, she continues, the obsession with science has increasingly characterized the Western world since the 16^th century. She sees the totalitarian weaponization of science, quoting the German philosopher Eric Voegelin, as the final stage in a societal process where “science [has become] an idol that will magically cure the evils of existence and transform the nature of man.”

Science is employed to provide the arguments for the justification of societal fear and for the reasonableness of the far-reaching measures imposed to “confront” and “exterminate” the external danger. Arendt: “The scientificality of totalitarian propaganda is characterized by its almost exclusive insistence on scientific prophecy (..)”

How many such prophecies have we not heard since the beginning of 2020 and that have not come to pass? It is not at all relevant, Arendt continues, whether these “prophecies” would be based on good science or bad science, since the leaders of the masses make it their primary focus to fit reality to their own interpretations and, where deemed necessary, lies, whereby their propaganda is “marked by its extreme contempt for facts as such.”

They do not believe in anything that is related to personal experience or what is visible, but only in what they imagine, what their own statistical models say, and the ideologically consistent system they have built around it. Organization and single-mindedness of purpose is what the totalitarian movement aims at for obtaining full control, whereby the content of the propaganda (whether fact or fiction, or both) becomes an untouchable element of the movement and where objective reason or let alone public discourse no longer play any role.

Until now, respectful public debate and a robust scientific discourse have not been possible when it comes to the best way to respond to the Corona pandemic. The elites are keenly aware of this and use it to the advantage of forwarding their agenda, that instead it is radical consistency that the masses long for in times of existential crisis, as it (initially) gives them a sense of security and predictability. Yet this is also where the great weakness of totalitarian propaganda lies, since ultimately “(..) it cannot fulfill this longing of the masses for a completely consistent, comprehensible, and predictable world without seriously conflicting with common sense.”

Today we see this exacerbated, as I already mentioned above, through a fundamentally flawed understanding and use of science by the powers that be. Former Harvard Medical School professor Martin Kulldorff, a well-known epidemiologist and biostatistician specializing in infectious disease outbreaks and vaccine safety, notes what is the correct application of science and how this is lacking in the current narrative: “Science is about rational disagreement, the questioning and testing of orthodoxy and the constant search for truth.”

We are now very far removed from this concept in a public climate where science has been politicized into a truth factory that tolerates no dissent, even if the alternative viewpoint merely outlines the numerous inconsistencies and falsehoods that are part of the political and media narrative. The moment however, Arendt points out, this system error becomes clear to the participants in the totalitarian movement and its defeat is imminent, they will at once cease to believe in its future, from one day to the other giving up on that for which they were willing to give all the day before.

A striking example of such an overnight abandonment of a totalitarian system is the way in which most apparatchiks in Eastern and Central Europe between 1989 and 1991 turned from hardline career Communists into enthusiastic liberal democrats. They simply abandoned the system they were so faithfully part of for many years and found an alternative system that circumstances allowed them to now embrace. Therefore, as we know from the rubble heaps of history, every effort at totalitarianism has an expiry date. The current version will also fail.

II. Dehumanization at work

During my over 30 years of studying and teaching European history and the sources of law and justice, a pattern has emerged about which I already published in 2014 under the title “Human rights, history and anthropology: reorienting the debate.” In this article I described the process of “dehumanization in 5 steps” and how these human rights’ violations are not generally being perpetrated by ‘monsters,’ but for a large part by ordinary men and women – helped by the passive ideologized masses – who are convinced that what they are doing or participating in is good and necessary, or at least justifiable.

Since March 2020 we have been witnessing the global unfolding of a serious health crisis leading to unprecedented government, media and societal pressure being exerted on whole populations to acquiesce in far-reaching and mostly unconstitutional measures limiting people’s freedoms and in many cases through threats and undue pressure violating their bodily integrity. During this time, it has become increasingly clear that there are certain tendencies to be seen today that show some similarities to the sort of dehumanizing measures employed as a rule by totalitarian movements and regimes.

Endless lockdowns, police-enforced quarantines, travel restrictions, vaccine mandates, the suppression of scientific data and debate, large-scale censorship, and the relentless deplatforming and public shaming of critical voices are all examples of dehumanizing measures that should have no place in a system of democracy and the rule of law. We also see the process of increasingly relegating a certain part of the population to the peripheries whilst singling them out as irresponsible and undesired because of the “risk” they pose to others, leading to society gradually excluding them. The President of the United States expressed pointedly what this means in a major live-televised policy speech:

“We’ve been patient, but our patience is wearing thin. And your refusal has cost all of us. So, please, do the right thing. But just don’t take it from me; listen to the voices of unvaccinated Americans who are lying in hospital beds, taking their final breaths, saying, “If only I had gotten vaccinated.” “If only.”” – President Joe Biden September 9, 2021

The five steps

Those peddling political rhetoric today that sets up the “vaccinated” against the “unvaccinated, or vice versa, are going down a very dangerous road of demagoguery that has never ended well in history. Slavenka Drakulic, in her analysis of what led to the 1991-1999 Yugoslav ethnic conflict, observes:” (..) in time those ‘Others’ are stripped of all their individual characteristics. They are no longer acquaintances or professionals with particular names, habits, appearances and characters; instead they are members of the enemy group. When a person is reduced to an abstraction in such a way, one is free to hate him because the moral obstacle has already been abolished.”

Looking at the history of totalitarian movements eventually leading to totalitarian regimes and their campaigns of state-controlled persecution and segregation, this is what happens.

The first step of dehumanization is the creation and political instrumentalization of fear and the resulting permanent anxiety amongst the population: fear for one’s own life and fear for a specific group in society that is considered to be a threat is constantly being fed.

Fear for one’s own life is of course an understandable and entirely justifiable response to a potentially dangerous new virus. Nobody would like to get sick or die unnecessarily. We don’t want to catch a nasty virus if it can be avoided. Yet once this fear is being instrumentalized by (state) institutions and media outlets to help them achieve certain objectives, such as for example the Austrian government has had to admit to doing in March 2020when it wanted to convince the population of the need for a lockdown, fear becomes a potent weapon.

Again, Hannah Arendt brings in her sharp analysis when she observes: “Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence; thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.”

In his 9 September 2021 speech President Biden instrumentalizes for political purposes the normal human fear for the potentially fatal virus and goes on to expand it with fear for ‘unvaccinated people,’ by suggesting that they are per definition responsible not only for their own deaths but potentially for yours too because they are “unnecessarily using” ICU hospital beds. In this way there has been established a new suspicion and anxiety around a specific group of people in society for what they might do to you and your group.

The creation of fear towards that specific group then turns them into easily identifiable scapegoats for the specific problem that society is facing now, regardless of the facts. An ideology of publicly justified discrimination based on an emotion present in individual human beings in society has been born. This is exactly how the totalitarian movements which turned into totalitarian regimes in recent European history started. Even though it is not comparable to the levels of violence and exclusion of 20^th century totalitarian regimes, we are today seeing active fear-based government and media propaganda justifying the exclusion of people. First the “asymptomatic,” then the “unmasked” and now the “unvaccinated” are being presented and treated as a danger and a burden to the rest of society. How often have we not heard from political leaders during the past months that we are living through the “pandemic of the unvaccinated” and that the hospitals are full of them:

“That’s nearly 80 million Americans not vaccinated. And in a country as large as ours, that’s 25 percent minority. That 25 percent can cause a lot of damage — and they are. The unvaccinated overcrowd our hospitals, are overrunning the emergency rooms and intensive care units, leaving no room for someone with a heart attack, or pancreatitis, or cancer.” – President Joe Biden, September 9, 2021

The second step of dehumanization is soft exclusion: the group turned into scapegoats is excluded from certain – though not all – parts of society. They are still considered part of that society, but their status has been downgraded. They are merely being tolerated whilst at the same time being berated in public for them being or acting differently. Systems are also put in place that enable the authorities, and thus the public at large, to easily identify who these ‘others’ are. Enter the “Green Pass” or QR code. In many Western countries this finger-pointing is happening now, especially towards those not vaccinated against the SARS-CoV-2 virus, regardless of the constitutionally protected considerations or medical reasons why individuals may decide against receiving this specific jab.

For example, on November 5, 2021, Austria was the first country in Europe to introduce highly discriminatory restrictions for the “unvaccinated.” These citizens have been barred from participating in societal life and can only go to work, grocery shopping, church, have a walk or attend to clearly defined “emergencies”. New Zealand and Australia have similar limitations. Examples are manifold around the world where without proof of Corona vaccination people are losing their jobs and being barred entry into a host of establishments, shops and even churches. There are also an increasing number of countries barring people from boarding planes without a vaccination certificate, or even forbidding them explicitly to have friends over for dinner at home, like in Australia:

“The message is if you want to be able to have a meal with friends and welcome people in your home, you have to get vaccinated.” – State premier Gladys Berejiklian of New South Wales, Australia, 27 September 2021

The third step of dehumanization, mostly occurring in parallel with the second step, is executed though documented justification of the exclusion: academic research, expert opinions and scientific studies widely disseminated through vast media coverage are used to underpin the propaganda of fear and the subsequent exclusion of a specific group; to ‘explain’ or ‘provide evidence’ why the exclusion is necessary for the ‘good of society’ and for everybody to ‘stay safe.’ Hannah Arendt observes that “[t]he strong emphasis of totalitarian propaganda on the “scientific” nature of its assertions has been compared to certain advertising techniques which also address themselves to masses. (..) Science in the instances of both business publicity and totalitarian propaganda is obviously only a surrogate for power. The obsession of totalitarian movements with “scientific” proofs ceases once they are in power.”

The interesting caveat here is that the science is of course often being used in a biased way, only presenting those studies that fit the official narrative and not the at least equal number of studies, no matter how renowned its authors, that provide alternative insights and conclusions that might contribute to a constructive debate and better solutions. As mentioned before, here science becomes politicized as a tool for promoting what the leaders of the totalitarian movement have decided should be the truth and the measures and actions based on that version of the truth. Alternative viewpoints are simply censored, as we see the likes of YouTube, Twitter and Facebook engage in on an unprecedented scale.

Not since the end of the Second World War have so many renowned and acclaimed academics, scientists and medical doctors, including Nobel Prize recipients and nominees, been silenced, deplatformed and fired from their positions only because they do not support the official or ‘correct’ line. They simply desire for a robust public discourse on the question of how best to deal with the issue at hand and thus engage in a common search for truth. This is the point where we know from history that the ideology of the day has now been formally enshrined and has become mainstream.

The fourth step of dehumanization is hard exclusion: the group that is now ‘proven’ to be the cause of society’s problems and current impasse is subsequently excluded from civil society as a whole and becomes rightless. They no longer have a voice in society because they are deemed not to be part of it anymore. In the extreme version of this, they are no longer entitled to the protection of their fundamental rights. When it comes to Corona measures imposed by governments worldwide and to varying degrees, in some places we are already seeing developments leaning to this fourth stage.

Even though in scope and severity such measures cannot be compared to those imposed by totalitarian regimes of the past and the present, they do clearly show worrisome totalitarian tendencies that, when unchecked, could eventually grow into something far worse. In Melbourne, Australia, for example, a euphemistically called “Center for National Resilience” will soon be completed (as one of various such centers) that will act as a permanent facility where people are to be forcibly locked up in quarantine, for example when returning from foreign travel. The rules and regulations for life in such an already existing internment facility in Australia’s Northern Territory state make for chilling Orwellian reading:

“Chief Health Officer Direction 52 of 2021 sets out what a person must do when in quarantine at the Centre for National Resilience and at Alice Springs Quarantine Facility. This direction is law – every person in quarantine must do what the Direction says. If a person does not follow the Direction, the Northern Territory Police may issue an Infringement Notice with a financial penalty.”

The fifth and final step of dehumanization is extermination, social or physical. The excluded group is forcefully ejected from society, either by any participation in society being made impossible, or their banishment into camps, ghettos, prisons and medical facilities. In the most extreme forms of totalitarian regimes that we have seen under Communism and Nazism, but also the ethnic nationalism during the wars in the former Yugoslavia 1991-1999; this then leads to those people being physically exterminated or at least treated as those that are “no longer human.” This becomes easily possible because nobody speaks for them anymore, invisible as they have become. They have lost their place in political society and with it any chance to claim their rights as human beings. They have stopped being part of humanity as far as the totalitarians are concerned.

In the West we have thankfully not reached this final stage of totalitarianism and resulting dehumanization. However, Hannah Arendt gives a stark warning that we should not count on democracy alone being enough of a bulwark against reaching this fifth stage:

“A conception of law which identifies what is right with the notion of what is good for – for the individual, or the family, or the people, or the largest number – becomes inevitable once the absolute and transcendent measurements of religion or the law of nature have lost their authority. And this predicament is by no means solved if the unit to which the ‘good for’ applies is as large as mankind itself. For it is quite conceivable, and even within the realm of practical political possibilities, that one fine day a highly organized and mechanized humanity will conclude quite democratically – namely by majority decision – that for humanity as a whole it would be better to liquidate certain parts thereof.”

III Conclusion: how do we liberate ourselves?

History gives us powerful guidance on how we can throw off the yoke of totalitarianism in whatever stage or form it presents itself; also the current ideological form that most do not even realize is happening. We can actually stop the retreat of freedom and the onset of dehumanization. In the words of George Orwell “[f]reedom is the freedom to say that two plus two make four. If that is granted, all else follows.” We live in times where exactly this freedom is under grave threat as a result of ideological totalitarianism, something I have tried to illustrate with how Western societies deal with the Corona crisis, where facts too often seem not to matter in favor of enshrining the latest systemic ideological orthodoxy. The best example of how freedom can be recovered is how the peoples of Eastern and Central Europe ended the totalitarian reign of Communism in their countries starting in 1989.

It was their long process of rediscovery of human dignity and their nonviolent yet insistent civil disobedience that brought down the regimes of the Communist elite and their allies of the mob, exposing the untruthfulness of their propaganda and the injustice of their policies. They knew that truth is a goal to attain, not an object to claim and thus requires humility and respectful dialogue. They understood that a society can only be free, healthy and prosperous when no human being is excluded and when there is always the genuine willingness and openness for a robust public discourse, to hear and understand the other, no matter how different his or her opinion or attitude to life.

They finally retook full responsibility for their own lives and for those around them by overcoming their fear, passivity and victimhood, by learning once again to think for themselves and by standing up to a state assisted by its enablers, that had forgotten its only purpose: to serve and protect each and every one of its citizens, and not just those it chooses.

All totalitarian efforts always end on the dustheap of history. This one will be no exception.

The Ultimate Divide and Conquer

Posted on August 4, 2020 by Reid Mukai

By Russ Bangs

Source: Off-Guardian

It has frequently been observed that terror can rule absolutely only over people who are isolated against each other and that therefore one of the primary concerns of tyrannical government is to bring this isolation about. Isolation may be the beginning of terror; it certainly is its most fertile ground; it always is its result. This isolation is, as it were, pretotalitarian; its hallmark is impotence insofar as power always comes from people acting together, acting in concert; isolated people are powerless by definition.”
Hannah Arendt, The Origins of Totalitarianism

Western civilization, led by the US government and media, has embarked upon a campaign of mass psychological terrorism designed to cover for the collapsing economy, set up a new pretext for Wall Street’s ongoing plunder expedition, radically escalate the police state, deeply traumatize people into submission to total social conformity, and radically aggravate the anti-social, anti-human atomization of the people.

The pretext for this abomination is an epidemic which objectively is comparable to the seasonal flu and is caused by the same kind of Coronavirus we’ve endured so long without totalitarian rampages and mass insanity.

The global evidence is converging on the facts: This flu is somewhat more contagious than the norm and is especially dangerous for those who are aged and already in poor health from pre-existing maladies. It is not especially dangerous for the rest of the population.

The whole concept of “lockdowns” is exactly upside down, exactly the wrong way any sane society would respond to this circumstance.

It’s the vulnerable who should be shielded while nature takes its course among the general population, who should go about life as usual. Dominionist-technocratic rigidity can’t prevent an epidemic from cycling through the population in spite of the delusions of that religion, especially since Western societies began their measures far too late anyway.

So it’s best to let herd immunity develop as fast as it naturally will, at which time the virus recedes from lack of hosts (and is likely to mutate in a milder direction along the way). This is the only way to bring a safer environment for all including the most vulnerable.

The fact that most societies have rejected the sane, scientific route in favor of doomed-to-fail attempts at a forcible violent segregation and sterilization is proof that governments aren’t concerned with the public health (as if we didn’t know that already from a thousand policies of poisoning the environment while gutting the health care system), but are very ardent to use this crisis they artificially generated in order radically to escalate their police state power toward totalitarian goals.

The whole concept of self-isolation and anti-social “distancing” is radically anti-human. We evolved over millions of years to be social creatures living in tight-knit groups. Although modern societies ideologically and socioeconomically work to massify and atomize people, nevertheless almost all of us still seek close human companionship in our lives.

(I suspect most of the internet police-state-mongers are not only fascists at heart but are confirmed misanthropic loners who couldn’t care less about human closeness.)

This terror campaign seeks to blast to pieces any remaining human closeness, which means any remaining humanity as such, the better to isolate individual atoms for subjection to total domination. Arendt wrote profoundly on this goal of totalitarian governments, though even she didn’t envision a state-driven cult of the literal physical repulsion of every atom from every other atom.

So far the people are submitting completely to a terror campaign dedicated to the total eradication of whatever community was left in the world, and especially whatever community was starting to be rebuilt.

Some dream of this terror campaign somehow bringing about a magical collective transformation. They don’t explain how that is supposed to happen when everyone’s so terrorized they’re desperate to detach physically from their own shadows, let alone physically come together with other people. But any kind of political or social action, any kind of movement-building, requires close person-to-person contact.

It seems that for most erstwhile self-alleged dissidents, the fact that social media is no substitute for face-to-face organizing and group action, a fact hitherto universally acknowledged by these dissidents, is another truth suddenly to be jettisoned replaced by its complete antithesis.

Thus the terror campaign is a virus causing those it infects to abdicate all activism and all prospect for all future activism, for as long as they remain insane with the fever of this propaganda terror.

Far more profoundly and evoking despair, the terror campaign is a virus causing those it infects to fear and loathe all human contact, all companionship, all closeness, all things which ever made us human in the first place. Prior totalitarian regimes sought this lack of contact and trust through networks of informers.

These networks are part of today’s terror campaign as well, encouraged from above and spontaneously arising from below as a result of the feeling of terror as well as the exercise of prior petty-evil intentions on the part of petty-evil individuals.

But today’s totalitarian potential is far worse than this. Now the regimes aspiring to total domination have terrorized and brainwashed the vast majority of people into an automatic physical distrust of all other people. One no longer fears that someone is an informer, but fears the very existence of another human being.

Any kind of human relations, from personal friendship and romance to friendly social gatherings and clubs to social and cultural movements become impossible under such circumstances. This threatens to be the end of the very concept of shared humanity, to be replaced by an anthill of slave atoms with no consciousness beyond fear and the most animal concern for food and shelter, which already is allowed or denied in the same way experimenters do with lab rats.

And the more people fear and loathe the literal physical existence of all other people, the more the situation becomes ripe for every epidemic of murder, from the spiking rate of domestic violence and killings to incipient lynch mobs to pogroms to Nazi-style extermination campaigns.

This is the system’s end goal. It’s the logical end where every trend of today leads. All of it is trumped up over an epidemic which objectively is a flu season somewhat rougher than average.

Why do the people want to surrender and throw away all reality and future prospect of shared humanity, happiness, freedom, well-being, over so little? Is this really a terminal totalitarian death cult, the globe as one massive Jonestown?

So far it seems this is what the majority wants. If they don’t really want this consummation of universal death in spirit, emotion and body, they’d better snap out of their terror-induced mental delirium fast, before it’s too late.

America’s Mania for Positive Thinking and Denial of Reality Will Be Our Downfall

Posted on June 30, 2015 by Reid Mukai

The ridiculous positivism, the belief that we are headed toward some glorious future, defies reality.

By Chris Hedges

Source: Alternet

The naive belief that history is linear, that moral progress accompanies technical progress, is a form of collective self-delusion. It cripples our capacity for radical action and lulls us into a false sense of security. Those who cling to the myth of human progress, who believe that the world inevitably moves toward a higher material and moral state, are held captive by power. Only those who accept the very real possibility of dystopia, of the rise of a ruthless corporate totalitarianism, buttressed by the most terrifying security and surveillance apparatus in human history, are likely to carry out the self-sacrifice necessary for revolt.

The yearning for positivism that pervades our corporate culture ignores human nature and human history. But to challenge it, to state the obvious fact that things are getting worse, and may soon get much worse, is to be tossed out of the circle of magical thinking that defines American and much of Western culture. The left is as infected with this mania for hope as the right. It is a mania that obscures reality even as global capitalism disintegrates and the ecosystem unravels, potentially dooming us all.

The 19th century theorist Louis-Auguste Blanqui, unlike nearly all of his contemporaries, dismissed the belief, central to Karl Marx, that human history is a linear progression toward equality and greater morality. He warned that this absurd positivism is the lie perpetrated by oppressors: “All atrocities of the victor, the long series of his attacks are coldly transformed into constant, inevitable evolution, like that of nature. … But the sequence of human things is not inevitable like that of the universe. It can be changed at any moment.” He foresaw that scientific and technological advancement, rather than being a harbinger of progress, could be “a terrible weapon in the hands of Capital against Work and Thought.” And in a day when few others did so, he decried the despoiling of the natural world. “The axe fells, nobody replants. There is no concern for the future’s ill health.”

“Humanity,” Blanqui wrote, “is never stationary. It advances or goes backwards. Its progressive march leads it to equality. Its regressive march goes back through every stage of privilege to human slavery, the final word of the right to property.” Further, he wrote, “I am not amongst those who claim that progress can be taken for granted, that humanity cannot go backwards.”

Blanqui understood that history has long periods of cultural barrenness and brutal repression. The fall of the Roman Empire, for example, led to misery throughout Europe during the Dark Ages, roughly from the sixth through the 13th centuries. There was a loss of technical knowledge (one prominent example being how to build and maintain aqueducts), and a cultural and intellectual impoverishment led to a vast historical amnesia that blotted out the greatest thinkers and artists of the classical world. None of this loss was regained until the 14th century when Europe saw the beginning of the Renaissance, a development made possible largely by the cultural flourishing of Islam, which through translating Aristotle into Arabic and other intellectual accomplishments kept alive the knowledge and wisdom of the past. The Dark Ages were marked by arbitrary rule, incessant wars, insecurity, anarchy and terror. And I see nothing to prevent the rise of a new Dark Age if we do not abolish the corporate state. Indeed, the longer the corporate state holds power the more likely a new Dark Age becomes. To trust in some mythical force called progress to save us is to become passive before corporate power. The people alone can defy these forces. And fate and history do not ensure our victory.

Blanqui tasted history’s tragic reverses. He took part in a series of French revolts, including an attempted armed insurrection in May 1839, the 1848 uprising and the Paris Commune—a socialist uprising that controlled France’s capital from March 18 until May 28 in 1871. Workers in cities such as Marseilles and Lyon attempted but failed to organize similar communes before the Paris Commune was militarily crushed.

The blundering history of the human race is always given coherence by power elites and their courtiers in the press and academia who endow it with a meaning and coherence it lacks. They need to manufacture national myths to hide the greed, violence and stupidity that characterize the march of most human societies. For the United States, refusal to confront the crisis of climate change and our endless and costly wars in the Middle East are but two examples of the follies that propel us toward catastrophe.

Wisdom is not knowledge. Knowledge deals with the particular and the actual. Knowledge is the domain of science and technology. Wisdom is about transcendence. Wisdom allows us to see and accept reality, no matter how bleak that reality may be. It is only through wisdom that we are able to cope with the messiness and absurdity of life. Wisdom is about detachment. Once wisdom is achieved, the idea of moral progress is obliterated. Wisdom throughout the ages is a constant. Did Shakespeare supersede Sophocles? Is Homer inferior to Dante? Does the Book of Ecclesiastes not have the same deep powers of observation about life that Samuel Beckett offers? Systems of power fear and seek to silence those who achieve wisdom, which is what the war by corporate forces against the humanities and art is about. Wisdom, because it sees through the facade, is a threat to power. It exposes the lies and ideologies that power uses to maintain its privilege and its warped ideology of progress.

Knowledge does not lead to wisdom. Knowledge is more often a tool for repression. Knowledge, through the careful selection and manipulation of facts, gives a false unity to reality. It creates a fictitious collective memory and narrative. It manufactures abstract concepts of honor, glory, heroism, duty and destiny that buttress the power of the state, feed the disease of nationalism and call for blind obedience in the name of patriotism. It allows human beings to explain the advances and reverses in human achievement and morality, as well as the process of birth and decay in the natural world, as parts of a vast movement forward in time. The collective enthusiasm for manufactured national and personal narratives, which is a form of self-exaltation, blots out reality. The myths we create that foster a fictitious hope and false sense of superiority are celebrations of ourselves. They mock wisdom. And they keep us passive.

Wisdom connects us with forces that cannot be measured empirically and that are outside the confines of the rational world. To be wise is to pay homage to beauty, truth, grief, the brevity of life, our own mortality, love and the absurdity and mystery of existence. It is, in short, to honor the sacred. Those who remain trapped in the dogmas perpetuated by technology and knowledge, who believe in the inevitability of human progress, are idiot savants.

“Self-awareness is as much a disability as a power,” the philosopher John Gray writes. “The most accomplished pianist is not the one who is most aware of her movements when she plays. The best craftsman may not know how he works. Very often we are at our most skillful when we are least self-aware. That may be why many cultures have sought to disrupt or diminish self-conscious awareness. In Japan, archers are taught that they will hit the target only when they no longer think of it—or themselves.”

Artists and philosophers, who expose the mercurial undercurrents of the subconscious, allow us to face an unvarnished truth. Works of art and philosophy informed by the intuitive, unarticulated meanderings of the human psyche transcend those constructed by the plodding conscious mind. The freeing potency of visceral memories does not arrive through the intellect. These memories are impervious to rational control. And they alone lead to wisdom.

Those with power have always manipulated reality and created ideologies defined as progress to justify systems of exploitation. Monarchs and religious authorities did this in the Middle Ages. Today this is done by the high priests of modernity—the technocrats, scholars, scientists, politicians, journalists and economists. They deform reality. They foster the myth of preordained inevitability and pure rationality. But such knowledge—which dominates our universities—is anti-thought. It precludes all alternatives. It is used to end discussion. It is designed to give to the forces of science or the free market or globalization a veneer of rational discourse, to persuade us to place our faith in these forces and trust our fate to them. These forces, the experts assure us, are as unalterable as nature. They will lead us forward. To question them is heresy.

The Austrian writer Stefan Zweig, in his 1942 novella “Chess Story,” chronicles the arcane specializations that have created technocrats unable to question the systems they serve, as well as a society that foolishly reveres them. Mirko Czentovic, the world chess champion, represents the technocrat. His mental energy is invested solely in the 64 squares of the chessboard. Apart from the game, he is a dolt, a monomaniac like all monomaniacs, who “burrow like termites into their own particular material to construct, in miniature, a strange and utterly individual image of the world.” When Czentovic “senses an educated person he crawls into his shell. That way no one will ever be able to boast of having heard him say something stupid or of having plumbed the depths of his seemingly boundless ignorance.”

An Austrian lawyer known as Dr. B, whom the Gestapo had held for many months in solitary confinement, challenges Czentovic to a game of chess. During his confinement, the lawyer’s only reading material was a chess manual, which he memorized. He reconstructed games in his head. Forced by his captivity to replicate the single-minded obsession of the technocrat Czentovic, Dr. B too became trapped inside a specialized world, and, unlike Czentovic, he became insane temporarily as he focused on a tiny, specialized piece of human activity. When he challenges the chess champion, his insanity returns.

Zweig, who mourned for the broad liberal culture of educated Europe swallowed up by fascism and modern bureaucracy, warns of the absurdity and danger of a planet run by technocrats. For him, the rise of the Industrial Age and the industrial man and woman is a terrifying metamorphosis in the relationship of human beings to the world. As specialists and bureaucrats, human beings become tools, able to make systems of exploitation and even terror function efficiently without the slightest sense of personal responsibility or understanding. They retreat into the arcane language of all specialists, to mask what they are doing and give to their work a sanitized, clinical veneer.

This is Hannah Arendt’s central point in “Eichmann in Jerusalem.” Technocratic human beings are spiritually dead. They are capable of anything, no matter how heinous, because they do not reflect upon or question the ultimate goal. “The longer one listened to him,” Arendt writes of the Nazi Adolf Eichmann on trial, “the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and presence of others, and hence against reality as such.”

Zweig, horrified by a world run by technocrats, committed suicide with his wife in 1942. He knew that from then on, the Czentovics would be exalted in the service of state and corporate monstrosities.

Resistance, as Alexander Berkman points out, is first about learning to speak differently and abandoning the vocabulary of the “rational” technocrats who rule. Once we discover new words and ideas through which to perceive and explain reality, we free ourselves from neoliberal capitalism, which functions, as Walter Benjamin knew, like a state religion. Resistance will take place outside the boundaries of popular culture and academia, where the deadening weight of the dominant ideology curtails creativity and independent thought.

As global capitalism disintegrates, the heresy our corporate masters fear is gaining currency. But that heresy will not be effective until it is divorced from the mania for hope that is an essential part of corporate indoctrination. The ridiculous positivism, the belief that we are headed toward some glorious future, defies reality. Hope, in this sense, is a form of disempowerment.

There is nothing inevitable about human existence except birth and death. There are no forces, whether divine or technical, that will guarantee us a better future. When we give up false hopes, when we see human nature and history for what they are, when we accept that progress is not preordained, then we can act with an urgency and passion that comprehends the grim possibilities ahead.

Chris Hedges, a Pulitzer Prize-winning reporter, writes a regular column for Truthdig every Monday. Hedges’ most recent book is “Empire of Illusion: The End of Literacy and the Triumph of Spectacle.”

Israel is Captive to its “Destructive Process”

Posted on July 15, 2014 by Reid Mukai

By Chris Hedges

Source: OpEdNews.com

Raul Hilberg in his monumental work, “The Destruction of the European Jews” chronicled a process of repression that at first was “relatively mild” but led, step by step, to the Holocaust. It started with legal discrimination and ended with mass murder. “The destructive process was a development that was begun with caution and ended without restraint,” Hilberg wrote.

The Palestinians over the past few decades have endured a similar “destructive process.” They have gradually been stripped of basic civil liberties, robbed of assets including much of their land and often their homes, have suffered from mounting restrictions on their physical movements, been blocked from trading and business, especially the selling of produce, and found themselves increasingly impoverished and finally trapped behind walls and security fences erected around Gaza and the West Bank.

“The process of destruction [of the European Jews] unfolded in a definite pattern,” Hilberg wrote. “It did not, however, proceed from a basic plan. No bureaucrat in 1933 could have predicted what kind of measures would be taken in 1938, nor was it possible in 1938 to foretell the configuration of the undertaking in 1942. The destructive process was a step-by-step operation, and the administrator could seldom see more than one step ahead.”

There will never be transports or extermination camps for the Palestinians, but amid increasing violence against Palestinians larger and larger numbers of them will die, in airstrikes, targeted assassinations and other armed attacks. Hunger and misery will expand. Israeli demands for “transfer” — the forced expulsion of Palestinians from occupied territory to neighboring countries — will grow.

The Palestinians in Gaza live in conditions that now replicate those first imposed on Jews by the Nazis in the ghettos set up throughout Eastern Europe. Palestinians cannot enter or leave Gaza. They are chronically short of food — the World Health Organization estimates that more than 50 percent of children in Gaza and the West Bank under 2 years old have iron deficiency anemia and reports that malnutrition and stunting in children under 5 are “not improving” and could actually be worsening. Palestinians often lack clean water. They are crammed into unsanitary hovels. They do not have access to basic medical care. They are stateless and lack passports or travel documents. There is massive unemployment. They are daily dehumanized in racist diatribes by their occupiers as criminals, terrorists and mortal enemies of the Jewish people.

“A deep and wide moral abyss separates us from our enemies,” Israeli Prime Minister Benjamin Netanyahu said recently of the Palestinians. “They sanctify death while we sanctify life. They sanctify cruelty while we sanctify compassion.”

Ayelet Shaked, a member of the right-wing Jewish Home Party, on her Facebook page June 30 posted an article written 12 years ago by the late Uri Elitzur, a leader in the settler movement and a onetime adviser to Netanyahu, saying the essay is as “relevant today as it was then.” The article said in part: “They [the Palestinians] are all enemy combatants, and their blood shall be on all their heads. Now this also includes the mothers of the martyrs, who send them to hell with flowers and kisses. They should follow their sons, nothing would be more just. They should go, as should the physical homes in which they raised the snakes. Otherwise, more little snakes will be raised there.”

The belief that a race or class of people is contaminated is used by ruling elites to justify quarantining the people of that group. But quarantine is only the first step. The despised group can never be redeemed or cured — Hannah Arendt noted that all racists see such contamination as something that can never be eradicated. The fear of the other is stoked by racist leaders such as Netanyahu to create a permanent instability. This instability is exploited by a corrupt power elite that is also seeking the destruction of democratic civil society for all citizens — the goal of the Israeli government (as well as the goal of a U.S. government intent on stripping its own citizens of rights). Max Blumenthal in his book “Goliath: Life and Loathing in Greater Israel” does a masterful job of capturing and dissecting this frightening devolution within Israel.

The last time Israel mounted a Gaza military assault as severe as the current series of attacks was in 2008, with Operation Cast Lead, which lasted from Dec. 27 of that year to Jan. 18, 2009. That attack saw 1,455 Palestinians killed, including 333 children. Roughly 5,000 more Palestinians were injured. A new major ground incursion, which would be designed to punish the Palestinians with even greater ferocity, would cause a far bigger death toll than Operation Cast Lead did. The cycle of escalating violence, this “destructive process,” as the history of the conflict has illustrated, would continue at an accelerating rate.

The late Yeshayahu Leibowitz, one of Israel’s most brilliant scholars, warned that, followed to its logical conclusion, the occupation of the Palestinians would mean “concentration camps would be erected by the Israeli rulers” and “Israel would not deserve to exist, and it will not be worthwhile to preserve it.” He feared the ascendancy of right-wing, religious Jewish nationalists and warned that “religious nationalism is to religion what National Socialism was to socialism.” Leibowitz laid out what occupation would finally bring for Israel:

“The Arabs would be the working people and the Jews the administrators, inspectors, officials, and police — mainly secret police. A state ruling a hostile population of 1.5 to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the State of Israel. The administration would suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people’s army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.”

Israel is currently attacking a population of 1.8 million that has no army, no navy, no air force, no mechanized military units, no command and control and no heavy artillery. Israel pretends that this indiscriminate slaughter is a war. But only the most self-deluded supporter of Israel is fooled. The rockets fired at Israel by Hamas — which is committing a war crime by launching those missiles against the Israeli population — are not remotely comparable to the 1,000-pound iron fragmentation bombs that have been dropped in large numbers on crowded Palestinian neighborhoods; the forced removal of some 300,000 Palestinians from their homes; the more than 160 reported dead — the U.N. estimates that 77 percent of those killed in Gaza have been civilians; the destruction of the basic infrastructure; the growing food and water shortages; and the massing of military forces for a possible major ground assault.

When all this does not work, when it becomes clear that the Palestinians once again have not become dormant and passive, Israel will take another step, more radical than the last. The “process of destruction” will be stopped only from outside Israel. Israel, captive to the process, is incapable of imposing self-restraint.

A mass movement demanding boycotts, divestment and sanctions is the only hope now for the Palestinian people. Such a movement must work for imposition of an arms embargo on Israel; this is especially important for Americans because weapons systems and attack aircraft provided by the U.S. are being used to carry out the assault. It must press within the United States for cutoff of the $3.1 billion in military aid that the U.S. gives to Israel each year. It must organize to demand suspension of all free trade and other agreements between the U.S. and Israel. Only when these props are knocked out from under Israel will the Israeli leadership be forced, as was the apartheid regime in South Africa, to halt its “destructive process.” As long as these props remain, the Palestinians are doomed. If we fail to act we are complicit in the slaughter.

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After the Crash

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