Everything Is a Weapon: The U.S. Government Is Waging Psychological Warfare on the Nation

By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

Have you ever wondered who’s pulling the strings? … Anything we touch is a weapon. We can deceive, persuade, change, influence, inspire. We come in many forms. We are everywhere.”— U.S. Army Psychological Operations recruitment video

The U.S. government is waging psychological warfare on the American people.

No, this is not a conspiracy theory.

Psychological warfare, according to the Rand Corporation, “involves the planned use of propaganda and other psychological operations to influence the opinions, emotions, attitudes, and behavior of opposition groups.”

For years now, the government has been bombarding the citizenry with propaganda campaigns and psychological operations aimed at keeping us compliant, easily controlled and supportive of the police state’s various efforts abroad and domestically.

The government is so confident in its Orwellian powers of manipulation that it’s taken to bragging about them. Just recently, for example, the U.S. Army’s 4th Psychological Operations Group, the branch of the military responsible for psychological warfare, released a recruiting video that touts its efforts to pull the strings, turn everything they touch into a weapon, be everywhere, deceive, persuade, change, influence, and inspire.

This is the danger that lurks in plain sight.

Of the many weapons in the government’s vast arsenal, psychological warfare may be the most devastating in terms of the long-term consequences.

As the military journal Task and Purpose explains, “Psychological warfare is all about influencing governments, people of power, and everyday citizens… PSYOP soldiers’ key missions are to influence ‘emotions, notices, reasoning, and behavior of foreign governments and citizens,’ ‘deliberately deceive’ enemy forces, advise governments, and provide communications for disaster relief and rescue efforts.”

Yet don’t be fooled into thinking these psyops (psychological operations) campaigns are only aimed at foreign enemies. The government has made clear in word and deed that “we the people” are domestic enemies to be targeted, tracked, manipulated, micromanaged, surveilled, viewed as suspects, and treated as if our fundamental rights are mere privileges that can be easily discarded.

Aided and abetted by technological advances and scientific experimentation, the government has been subjecting the American people to “apple-pie propaganda” for the better part of the last century.

Consider some of the ways in which the government continues to wage psychological warfare on a largely unsuspecting citizenry.

Weaponizing violence. With alarming regularity, the nation continues to be subjected to spates of violence that terrorizes the public, destabilizes the country’s ecosystem, and gives the government greater justifications to crack down, lock down, and institute even more authoritarian policies for the so-called sake of national security without many objections from the citizenry.

Weaponizing surveillance, pre-crime and pre-thought campaigns. Surveillance, digital stalking and the data mining of the American people add up to a society in which there’s little room for indiscretions, imperfections, or acts of independence. When the government sees all and knows all and has an abundance of laws to render even the most seemingly upstanding citizen a criminal and lawbreaker, then the old adage that you’ve got nothing to worry about if you’ve got nothing to hide no longer applies. Add pre-crime programs into the mix with government agencies and corporations working in tandem to determine who is a potential danger and spin a sticky spider-web of threat assessments, behavioral sensing warnings, flagged “words,” and “suspicious” activity reports using automated eyes and ears, social media, behavior sensing software, and citizen spies, and you having the makings for a perfect dystopian nightmare. The government’s war on crime has now veered into the realm of social media and technological entrapment, with government agents adopting fake social media identities and AI-created profile pictures in order to surveil, target and capture potential suspects.

Weaponizing digital currencies, social media scores and censorship. Tech giants, working with the government, have been meting out their own version of social justice by way of digital tyranny and corporate censorship, muzzling whomever they want, whenever they want, on whatever pretext they want in the absence of any real due process, review or appeal. Unfortunately, digital censorship is just the beginning. Digital currencies (which can be used as “a tool for government surveillance of citizens and control over their financial transactions”), combined with social media scores and surveillance capitalism create a litmus test to determine who is worthy enough to be part of society and punish individuals for moral lapses and social transgressions (and reward them for adhering to government-sanctioned behavior). In China, millions of individuals and businesses, blacklisted as “unworthy” based on social media credit scores that grade them based on whether they are “good” citizens, have been banned from accessing financial markets, buying real estate or travelling by air or train.

Weaponizing compliance. Even the most well-intentioned government law or program can be—and has been—perverted, corrupted and used to advance illegitimate purposes once profit and power are added to the equation. The war on terror, the war on drugs, the war on COVID-19, the war on illegal immigration, asset forfeiture schemes, road safety schemes, school safety schemes, eminent domain: all of these programs started out as legitimate responses to pressing concerns and have since become weapons of compliance and control in the police state’s hands.

Weaponizing entertainment. For the past century, the Department of Defense’s Entertainment Media Office has provided Hollywood with equipment, personnel and technical expertise at taxpayer expense. In exchange, the military industrial complex has gotten a starring role in such blockbusters as Top Gun and its rebooted sequel Top Gun: Maverick, which translates to free advertising for the war hawks, recruitment of foot soldiers for the military empire, patriotic fervor by the taxpayers who have to foot the bill for the nation’s endless wars, and Hollywood visionaries working to churn out dystopian thrillers that make the war machine appear relevant, heroic and necessary. As Elmer Davis, a CBS broadcaster who was appointed the head of the Office of War Information, observed, “The easiest way to inject a propaganda idea into most people’s minds is to let it go through the medium of an entertainment picture when they do not realize that they are being propagandized.”

Weaponizing behavioral science and nudging. Apart from the overt dangers posed by a government that feels justified and empowered to spy on its people and use its ever-expanding arsenal of weapons and technology to monitor and control them, there’s also the covert dangers associated with a government empowered to use these same technologies to influence behaviors en masse and control the populace. In fact, it was President Obama who issued an executive order directing federal agencies to use “behavioral science” methods to minimize bureaucracy and influence the way people respond to government programs. It’s a short hop, skip and a jump from a behavioral program that tries to influence how people respond to paperwork to a government program that tries to shape the public’s views about other, more consequential matters. Thus, increasingly, governments around the world—including in the United States—are relying on “nudge units” to steer citizens in the direction the powers-that-be want them to go, while preserving the appearance of free will.

Weaponizing desensitization campaigns aimed at lulling us into a false sense of security. The events of recent years—the invasive surveillance, the extremism reports, the civil unrest, the protests, the shootings, the bombings, the military exercises and active shooter drills, the lockdowns, the color-coded alerts and threat assessments, the fusion centers, the transformation of local police into extensions of the military, the distribution of military equipment and weapons to local police forces, the government databases containing the names of dissidents and potential troublemakers—have conspired to acclimate the populace to accept a police state willingly, even gratefully.

Weaponizing fear and paranoia. The language of fear is spoken effectively by politicians on both sides of the aisle, shouted by media pundits from their cable TV pulpits, marketed by corporations, and codified into bureaucratic laws that do little to make our lives safer or more secure. Fear, as history shows, is the method most often used by politicians to increase the power of government and control a populace, dividing the people into factions, and persuading them to see each other as the enemy. This Machiavellian scheme has so ensnared the nation that few Americans even realize they are being manipulated into adopting an “us” against “them” mindset. Instead, fueled with fear and loathing for phantom opponents, they agree to pour millions of dollars and resources into political elections, militarized police, spy technology and endless wars, hoping for a guarantee of safety that never comes. All the while, those in power—bought and paid for by lobbyists and corporations—move their costly agendas forward, and “we the suckers” get saddled with the tax bills and subjected to pat downs, police raids and round-the-clock surveillance.

Weaponizing genetics. Not only does fear grease the wheels of the transition to fascism by cultivating fearful, controlled, pacified, cowed citizens, but it also embeds itself in our very DNA so that we pass on our fear and compliance to our offspring. It’s called epigenetic inheritance, the transmission through DNA of traumatic experiences. For example, neuroscientists observed that fear can travel through generations of mice DNA. As The Washington Post reports, “Studies on humans suggest that children and grandchildren may have felt the epigenetic impact of such traumatic events such as famine, the Holocaust and the Sept. 11, 2001, terrorist attacks.”

Weaponizing the future. With greater frequency, the government has been issuing warnings about the dire need to prepare for the dystopian future that awaits us. For instance, the Pentagon training video, “Megacities: Urban Future, the Emerging Complexity,” predicts that by 2030 (coincidentally, the same year that society begins to achieve singularity with the metaverse) the military would be called on to use armed forces to solve future domestic political and social problems. What they’re really talking about is martial law, packaged as a well-meaning and overriding concern for the nation’s security. The chilling five-minute training video paints an ominous picture of the future bedeviled by “criminal networks,” “substandard infrastructure,” “religious and ethnic tensions,” “impoverishment, slums,” “open landfills, over-burdened sewers,” a “growing mass of unemployed,” and an urban landscape in which the prosperous economic elite must be protected from the impoverishment of the have nots. “We the people” are the have-nots.

The end goal of these mind control campaigns—packaged in the guise of the greater good—is to see how far the American people will allow the government to go in re-shaping the country in the image of a totalitarian police state.

The facts speak for themselves.

Whatever else it may be—a danger, a menace, a threat—the U.S. government is certainly not looking out for our best interests, nor is it in any way a friend to freedom.

When the government views itself as superior to the citizenry, when it no longer operates for the benefit of the people, when the people are no longer able to peacefully reform their government, when government officials cease to act like public servants, when elected officials no longer represent the will of the people, when the government routinely violates the rights of the people and perpetrates more violence against the citizenry than the criminal class, when government spending is unaccountable and unaccounted for, when the judiciary act as courts of order rather than justice, and when the government is no longer bound by the laws of the Constitution, then you no longer have a government “of the people, by the people and for the people.”

What we have is a government of wolves.

Our backs are against the proverbial wall.

“We the people”—who think, who reason, who take a stand, who resist, who demand to be treated with dignity and care, who believe in freedom and justice for all—have become undervalued citizens of a totalitarian state that views people as expendable once they have outgrown their usefulness to the State.

Brace yourselves.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, “we the people” have become enemies of the Deep State.

The Covid narrative is insane and illogical…and maybe that’s no accident

Maybe forcing people to believe your lies, even after you admit you’re lying, is the purest form of power.


By Kit Knightly

Source: Off-Guardian

Not merely the validity of experience, but the very existence of external reality was tacitly denied by their philosophy. The heresy of heresies was common sense.”
George Orwell, 1984

The “Covid pandemic” narrative is insane. That is long-established at this point, we don’t really need to go into how or why here. Read our back catalogue.

The rules are meaningless and arbitrary, the messaging contradictory, the very premise nonsensical.

Every day some new insanity is launched out into the world, and while many of us roll our eyes, raise our voices, or just laugh…many more accept it, believe it, allow it to continue.

Take the situation in Canada right now, where the government has enforced a vaccine mandate on healthcare workers, meaning in British Columbia alone over 3000 hospital staff were on unpaid leave by November 1st.

How have local governments responded to staff shortages?

They are asking vaccinated employees who have tested positive for Covid to work.

Whether or not you believe the test means anything, they notionally do. In the reality they try to sell us every day, testing positive means you are carrying a dangerous disease.

So they are requesting people allegedly carrying a “deadly virus” work, rather than letting perfectly healthy unvaccinated people simply have their jobs back.

This is insanity.

But could anything more perfectly illustrate the priorities of those running the game?

We already know it’s not about a virus, it’s not about protecting the health service and it’s not about saving lives. Every day the people running the “pandemic” admit as much by their actions, and even their words.

Rather, it seems to be about enforcing rules that make little to no sense, requiring conformity at the price of reason, drawing arbitrary lines in the sand and demanding people respect them, making people believe “facts” that are provably untrue.

But why? Why is the story of Covid irrational and contradictory? Why are we told on the one hand to be afraid, and on the other that there is nothing to be afraid of?

Why is the “pandemic” so completely insane?

You could argue that it’s simple happenstance. The by-product of a multi-focused evolving narrative, a story being told by a thousand authors all at once, each concerned with covering their own little patch of agenda. A car with multiple drivers fighting over a single steering wheel.

There’s probably some truth to that.

But it’s also true that control, true control, can only be achieved with a lie.

In clinical psychology one of the diagnostic signs of the psychopath is that they tell elaborate lies, compulsively. Many times they will tell a lie even if the truth would be more beneficial.

Nobody knows why they do this, but I have a theory, and it applies to the swarming groups of little rat minds running the sewers of power as much as it does any individual monstrosity.

If you want to control people, you need to lie to them, that’s the only way to guarantee you have power.

If you are standing in the road, and I yell “look out, there’s a car a coming”, and you move just as a car whips past, I will never know if you moved because I said so, or because there actually was a car.

If my interest is in making sure you don’t get hurt, this would not matter to me either way.

But, what if my only true aim is the gratification of watching you do what I say, simply because I said it?

…well, then I need to scream out a warning of a car that does not exist, and watch you dodge an imaginary threat. Or, indeed, tell you there is no car, and watch you get run over.

Only by doing this can I see my words mean more to you than perceivable reality, and only then do I know I’m truly in control.

You can never control people with the truth, because the truth has an existence outside yourself that cannot be altered or directed. It may be the truth itself that controls people, not you.

You can never force people to obey rules that make sense, because they may be obeying reason, not your force.

True power lies in making people afraid of something that does not exist, and making them abandon reason in the name of protecting themselves from the invented threat.

To guarantee you have control, you must make people see things that are not there, make people live in a reality you build around them, and force people to follow arbitrary, contradictory rules that change day by day.

To truly test their loyalty, their hypnosis, you could even tell them there’s nothing to be afraid of anymore, but they need to follow the rules anyway.

Maybe that’s the point. Maybe the story isn’t supposed to be believable. Maybe the rules aren’t meant to make sense, they are meant to be obeyed.

Maybe the more contradictory & illogical the regulations become, the more your compliance is valued.

Maybe if you can force a person to abandon their judgment in favour of your own, you have total control over their reality.

We started with an Orwell quote, so let’s end with one too:

Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”

Isn’t that what we’re seeing now? What we’ve been seeing since the beginning?

People being mind broken into being afraid of something they are told isn’t frightening, following rules they are told are not necessary, taking “medicine” they are told does not work.

Maybe forcing people to believe your lies, even as you admit you are lying, is the purest expression of power.

The Desire to Fit In is the Root of Almost All Wrongdoing

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By Christopher Freiman

Source: aeon

Imagine that one morning you discover a ring that grants you magic powers. With this ring on your finger, you can seize the presidency, rob Fort Knox and instantly become the most famous person on the planet. So, would you do it?

Readers of Plato’s Republic will find this thought experiment familiar. For Plato, one of the central problems of ethics is explaining why we should prioritise moral virtue over power or money. If the price of exploiting the mythical ‘Ring of Gyges’ – acting wrongly – isn’t worth the material rewards, then morality is vindicated.

Notice that Plato assumes that we stray from the moral path through being tempted by personal gain – that’s why he tries to show that virtue is more valuable than the gold we can get through vice. He isn’t alone in making this assumption. In Leviathan (1651), Thomas Hobbes worries about justifying morality to the ‘fool’ who says that ‘there is no such thing as justice’ and breaks his word when it works to his advantage. And when thinking about our reasons to prefer virtue to vice, in his Enquiry Concerning the Principles of Morals (1751) David Hume confronts the ‘sensible knave’, a person tempted to do wrong when he imagines ‘that an act of iniquity or infidelity will make a considerable addition to his fortune’.

Some of history’s greatest philosophers, then, agree that wrongdoing tends to be motivated by self-interest. Alas, I’m not one of history’s greatest philosophers. Although most assume that an immoral person is one who’s ready to defy law and convention to get what they want, I think the inverse is often true. Immorality is frequently motivated by a readiness to conform to law and convention in opposition to our own values. In these cases, it’s not that we care too little about others; it’s that we care too much. More specifically, we care too much about how we stack up in the eyes of others.

Doing the wrong thing is, for most of us, pretty mundane. It’s not usurping political power or stealing millions of dollars. It’s nervously joining in the chorus of laughs for your co-worker’s bigoted joke or lying about your politics to appease your family at Thanksgiving dinner. We ‘go along to get along’ in defiance of what we really value or believe because we don’t want any trouble. Immanuel Kant calls this sort of excessively deferential attitude servility. Rather than downgrading the values and commitments of others, servility involves downgrading your own values and commitments relative to those of others. The servile person is thus the mirror image of the conventional, self-interested immoralist found in Plato, Hobbes and Hume. Instead of stepping on whomever is in his way to get what he wants, the servile person is, in Kant’s words, someone who ‘makes himself a worm’ and thus ‘cannot complain afterwards if people step on him’.

Kant thinks that your basic moral obligation is to not treat humanity as a mere means. When you make a lying promise that you’ll pay back a loan or threaten someone unless he hands over his wallet, you’re treating your victim as a mere means. You’re using him like a tool that exists only to serve your purposes, not respecting him as a person who has value in himself.

But Kant also says that you shouldn’t treat yourself as a mere means. This part of his categorical imperative gets less publicity than his injunction against mistreating others, but it’s no less important. Thomas Hill, a philosopher at the University of North Carolina, Chapel Hill, notes in Autonomy and Self-Respect (1991) that servility involves a mistaken assessment of your moral status. Crucially, the servile person is guilty of the same root error as the person who deceives or threatens others – namely, denying the basic moral equality of all persons. It’s just that the person you’re degrading is you. But servile behaviour neglects the fact that you’re entitled to the same respect as anyone else.

Now, maybe you’re thinking that lying about your opinion of Donald Drumpf [or Shillary Clinton] to placate your parents so you can eat your cranberry sauce in peace is no big deal. Fair enough. But servility can cause much graver moral transgressions.

Take the most famous psychological study of the 20th century: Stanley Milgram’s obedience experiments. Milgram discovered that most of his subjects would deliver excruciating – and sometimes apparently debilitating or lethal – electric shocks to innocent victims when an experimenter told them to do so. In ‘The Perils of Obedience’ (1973), Milgram explained that one reason why the typical subject goes along with malevolent authority is because he ‘fears that he will appear arrogant, untoward, and rude if he breaks off’. The subjects’ commitment to politeness overwhelmed their commitment to basic moral decency. And a lot of us are more like Milgram’s subjects than we’d care to admit: we don’t want to appear arrogant, untoward or rude at the dinner table, the classroom, the business meeting. So we swallow our objections and allow ourselves – and others – to be stepped on.

The pernicious consequences of servility aren’t confined to the lab, either. Indeed, Milgram’s experiment was motivated partly by his desire to understand how so many ordinary-seeming people could have participated in the moral horrors of the Holocaust. More recently, the military violence at Abu Ghraib has been explained in part by the soldiers’ socialisation into conformity. These examples and reflections on our own lives reveal an underappreciated moral lesson. It’s not always, or even usually, the case that we do wrong because we lack respect for others. Often it’s because we lack respect for ourselves.