Seeing Wetiko: On Capitalism, Mind Viruses, and Antidotes for a World in Transition

Posted on April 2, 2017 by Reid Mukai

By Alnoor Ladha and Martin Kirk

It’s delicate confronting these priests of the golden bull
They preach from the pulpit of the bottom line
Their minds rustle with million dollar bills
You say Silver burns a hole in your pocket
And Gold burns a hole in your soul
Well, uranium burns a hole in forever
It just gets out of control.
– Buffy Sainte-Marie, “The Priests of the Golden Bull”1

What if we told you that humanity is being driven to the brink of extinction by an illness? That all the poverty, the climate devastation, the perpetual war, and consumption fetishism we see all around us have roots in a mass psychological infection? What if we went on to say that this infection is not just highly communicable but also self-replicating, according to the laws of cultural evolution, and that it remains so clandestine in our psyches that most hosts will, as a condition of their infected state, vehemently deny that they are infected? What if we then told you that this ‘mind virus’ can be described as a form of cannibalism. Yes, cannibalism. Not necessarily in the literal flesh-eating sense but rather the idea of consuming others—human and non-human—as a means of securing personal wealth and supremacy.

You may dismiss this line of thinking as New Age woo-woo or, worse, a lefty conspiracy theory. But this approach of viewing the transmission of ideas as a key determinant of the emergent reality is increasingly validated by various branches of science, including evolutionary theory, quantum physics, cognitive linguistics, and epigenetics.

The history of this infection is long, strange, and dark. But it leads to hope.

Viruses of the Mind

The New World fell not to a sword but to a meme.
~ Daniel Quinn²

One of the most well-accepted scientific theories that helps explain the power of idea-spreading is memetics.

Memes are to culture what genes are to biology: the base unit of evolution. The term was originally coined by the evolutionary biologist Richard Dawkins in his 1976 book, The Selfish Gene. Dawkins writes, “I think that a new kind of replicator has recently emerged . . . It is still drifting clumsily about in its primeval soup, but already it is achieving evolutionary change at a rate which leaves the old gene panting far behind.” He goes on, “Examples of memes are tunes, ideas, catch-phrases, clothes fashions, ways of making pots or of building arches. Just as genes propagate themselves in the gene pool by leaping from body to body via sperms or eggs, so memes propagate themselves in the meme pool by leaping from brain to brain, via a process which, in the broad sense, can be called imitation.”³

One of the high priests of rationalism, the scientific method, and atheism, is also the father of the meme of ‘memes.’ However, like all memes or ideas, there can be no ownership in a traditional sense, only the entanglement that quantum physics reminds us characterizes our intra-actions.⁴

Of course, similar notions of how ideas move between us have been around in Western traditions for centuries. Plato was the first to fully articulate this through his Theory of Forms, which argues that non-physical forms—i.e., Ideas—represent the perfect reality from which material reality is derived.

Modern articulations of the Theory of Forms can be seen in Pierre Teilhard de Chardin’s idea of the Noosphere (the sphere of human thought) and Carl Jung’s Collective Unconscious, where structures of the unconscious are shared among beings of the same species. For Jung, the idea of the marauding cannibal would first be an archetype that manifests in the material world through the actions of those who channel or embody it.

For those who prefer their science more empirical, the growing field of epigenetics provides some intellectual concrete. Epigenetics studies changes in organisms caused by modification of gene expression rather than any physical alteration of the gene itself. In other words, how traits vary from generation to generation is not solely a question of material biology but is partly determined by environmental and contextual factors that affected our ancestors.⁵

The Wetiko Virus

We did not think of the great open plains, the beautiful rolling hills, and the winding streams with tangled growth as “wild.” Only to the White man was nature a “wilderness” and only to him was the land infested by “wild” animals and “savage” people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery. Not until the hairy man from the east came and with brutal frenzy heaped injustices upon us and the families we loved was it “wild” for us.
~ Luther Standing Bear, Land of the Spotted Eagle⁶

Many spiritual traditions, including Buddhism, Sufism (the mystical branch of Islam), Taoism, Gnosticism, as well as many Indigenous cultures, have long understood the mind-based nature of creation. These worldviews have at their core a recognition of the power of thought-forms to determine the course of physical events.

Various First Nations traditions of North America have specific and long established lore relating to cannibalism and a term for the thought-form that causes it: wetiko. We believe understanding this offers a powerful way of understanding the deepest roots of our current global polycrisis.

Wetiko is an Algonquin word for a cannibalistic spirit that is driven by greed, excess, and selfish consumption (in Ojibwa it is windigo, wintiko in Powhatan). It deludes its host into believing that cannibalizing the life-force of others (others in the broad sense, including animals and other forms of Gaian life) is a logical and morally upright way to live.

Wetiko short-circuits the individual’s ability to see itself as an enmeshed and interdependent part of a balanced environment and raises the self-serving ego to supremacy. It is this false separation of self from nature that makes this cannibalism, rather than simple murder. It allows—indeed commands—the infected entity to consume far more than it needs in a blind, murderous daze of self-aggrandizement. Author Paul Levy, in an attempt to find language accessible for Western audiences, describes it as ‘malignant egophrenia’—the ego unchained from reason and limits, acting with the malevolent logic of the cancer cell. We will use the term wetiko as it is the original, and reminds us of the wisdom to be found in Indigenous cultures, for those who have the ears to hear.

Wetiko can describe both the infection and the body infected; a person can be infected by wetiko or, in cases where the infection is very advanced, can personify the disease: ‘a wetiko.’ This holds true for cultures and systems; all can be described as being wetiko if they routinely manifest these traits.

In his now classic book Columbus and Other Cannibals, Native American historian Jack D. Forbes describes how there was a commonly-held belief among many Indigenous communities that the European colonialists were so chronically and uniformly infected with wetiko that it must be a defining characteristic of the culture from which they came. Examining the history of these cultures, Forbes laments, “Tragically, the history of the world for the past 2,000 years is, in great part, the story of the epidemiology of the wetiko disease.”⁷

We would presumably all agree that behavior of the European colonialists in North America can be described as cannibalistic. Their drive for conquest and material accumulation was a violent act of consumption. The engine of the invading culture suckedin lives and resources of millions of others and turned them into wealth and power for themselves. The figures are still disputed, but it is safe to place the numbers killed in the tens of millions, certainly one of the most brutal genocides in history. And the impact on non-human life was equally vast. Moreover, it was all done with a moral certainty that all destruction was justified in the name of ‘progress’ and ‘civilization.’

This framing belies the extent of the wetiko infection in the invader culture. So blinded were they by self-referential ambition that they could not see other life as being as important as their own. They could not see past ideological blinders to the intrinsic value of life or the interdependent nature of all things, despite this being the dominant perspective of the Indigenous populations they encountered. Their ability to see and know in ways different from their own was, it seems, amputated.

This is not an anti-European rant. This is the description of a disease whose vector was determined by deep patterns of history, including those that empowered Europeans to drive ‘global exploration’ as certain technologies emerged.

The wetiko meme has almost certainly existed in individuals since the dawn of humanity. It is, after all, a sickness that lives through and is born from the human psyche. But the origin of wetiko cultures is more identifiable.

Memes can spread at the speed of thought but they usually require generations to change the core characteristics of cultures. What we can say is that the fingerprints of wetiko-like beliefs can be traced at least as far back as the Neolithic revolution, when humans in the Fertile Crescent first learned to dominate their environment by what author Daniel Quinn calls ‘totalitarian agriculture’ — i.e., settled agricultural practices that produce more food than is strictly needed for the population, and that see the destruction of any living entity that gets in the way of that (over-)production—be it other humans, ‘pests’ or landscaping—as not only legitimate but moral.

This early form of wetiko-logic received an amplifying power of indescribable magnitude with the arrival of Christianity. “Let us make mankind . . . rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground,” said an authority no less than God in Genesis 1:26. After 8,000 years of totalitarian agriculture spreading slowly across the region, it is perhaps not surprising that the logic finds voice in the holy texts that emerged there. Regardless, it was driven across Europe at the point of Roman swords in the two hundred years after Christ’s death. It is no coincidence that, in order for Christianity to become dominant, the existing pagan belief-system, with its understanding of humanity’s place within rather than above nature, had to be all but annihilated.⁸

The point is that the epidemiology of wetiko has left clear indicators of its lineage. And although it cannot be pathologized along geographic or racial lines, the cultural strain we know today certainly has many of its deepest roots in Europe. It was, after all, European projects—from the Enlightenment to the Industrial Revolution, to colonialism, imperialism, and slavery—that developed the technology that opened up the channels that facilitated the spread of wetiko culture all around the world. In this way, we are all heirs and inheritors of wetiko colonialism.

We are all host carriers of wetiko now.

Wetiko Capitalism: Removing the Veils of Context

I don’t know who discovered water, but I can tell you it wasn’t a fish.
~ Attributed to Marshall McLuhan

When Western anthropologists first started to study wetiko, they believed it to be only a disease of the individual and a literal form of flesh-eating cannibalism.⁹ On both counts, as discussed, their understanding was, if not wrong, certainly limited. They did, however, accurately isolate two traits that are relevant for thinking about cultures: (1) the initial act, even when driven by necessity, creates a residual, unnatural desire for more; and (2) the host carrier, which they called the ‘victim,’ ended up with an ‘icy heart’— i.e., their ability for empathy and compassion was amputated.

The reader can probably already sense from the two traits mentioned above the wetiko nature of modern capitalism. Its insatiable hunger for finite resources; its disregard for the pain of groups and cultures it consumes; its belief in consumption as savior; its overriding obsession with its own material growth; and its viral spread across the surface of the planet. It is wholly accurate to describe neoliberal capitalism as cannibalizing life on this planet. It is not the only truth—capitalism has also facilitated an explosion of human life and ingenuity—but when taken as a whole, capitalism is certainly eating through the life-force of this planet in service of its own growth.

Of course, capitalism is a human conception and so we can also say that we are phenomenal hosts of the wetiko mind virus. To understand what makes us such, it is useful to consider a couple of the traits that guide the evolution of human cultures.

We have decades of evidence from social science describing just what highly contextual beings we are. Almost all aspects of our behavior, including our moral judgments and limits, are significantly shaped in response to the cultural signifiers that surround us. The Good Samaritan studies, for example, show that even when people are primed with the idea of altruism, they will walk by others in need when they are in a rush or some other contextual variable changes.¹⁰ And the infamous Stanley Milgram experiments show how a large majority of people are capable of shocking another human to a point they know can cause death simply because an authority figure in a white lab coat insists they do so.¹¹

We really are products of our environment, and so it should be taken as inevitable that those who live in a wetiko culture will manifest, to one degree or other, wetiko beliefs and behaviors.

Looking through the broader contextual lens, we must also account for the self-perpetuating nature of complex systems. Any living network that becomes sufficiently complex will become self-organizing, and from that point on will demonstrate an instinct to survive. In practical terms, this means that it will distribute its resources to support behavior that best mimics its own logic and ensures its survival.¹²

In other words, any system that is sufficiently infected by wetiko logic will reward cannibalistic behavior. Or, in Jack Forbes’ evocative language, “Those who squirm upwards [in a wetiko system] are, or become, wetiko, and they only perpetuate the system of corruption or oppression. Thus the communist leaders in the Soviet Union under Stalin were at least as vicious, deceitful and exploitative as their czarist predecessors. They obtained ‘power’ without changing their wetiko culture.”¹³

This ensures that the essential logic of cultures spreads down through generations as well as across them. And it explains why they self-organize resources to maintain a high degree of continuity in distributions of power, when those distributions efficiently serve their survival and growth. When this continuity is interrupted or broken, revolutions occur and the system is put under threat.

However, as the above quote suggests, the disruption must happen at the right level. Merely trading one wetiko for another at the top of an otherwise unchanged wetiko infrastructure (as in the case of Stalin replacing the czars or, more contemporarily, Obama replacing Bush) is largely pointless. At best, it might result in the softening of the cruelest edges of a wetiko machine. At worse, it does nothing except distract us from seeing the true infection.

The question, then, for anyone interested in excising the wetiko infection from a culture is, where is it? In one respect, because it is a psychic phenomenon that lives in potential in all of us, it is non-local. But this, though ultimately important to understand, is not the whole truth. It is also true that there is a conceptual place where the most powerful wetiko logic is held, and that, at least in theory, makes it vulnerable.

In the same way that a colony of bees will instinctively house its queen in the deepest chambers of the hive, so a complex adaptive system buries its most important operating logic furthest from the forces that can challenge them. This means two things: first, it means siting the logic in the deep rules that govern the whole. Not just this national economy or that, this government or that, but the mother system—the global operating system. And second, it means making these rules feel as intractable and inevitable as possible.

So what is this deep logic of the global operating system?

It comes in two parts. First, there is the ultimate purpose, which we might call the Prime Directive, which is to increase capital.

We often dress this up in a narrative that says capital generation is not the end but the means, the engine of progress. This makes the idea of dethroning it feel dangerous and even contrary to common sense. But the truth is, we have created a system that artificially treats money as sacred. At this point in capitalism’s history, life is controlled by, more than it controls, the forces of capital. The clue is really in the name. But if you need further proof, look no further than how we define and measure progress: GDP. More on that below.

Then, there is the logic for how we, the living components of this system, should behave, which we would summarize with the following epithet:

Selfishness is rational and rationality is everything; therefore selfishness is everything.¹⁴

This dictates that if we all prioritize ourselves and maximize our own material wealth, an invisible hand (ah, what a seductive meme!) will create an equilibrium state and life everywhere will be made better. We are pitted against each other in a form of distributed fascism where we cocoon ourselves in the immediate problems of our own circumstances and consume what we can. We then couch this behavior in the benign language of family matters, national interests, job creation, GDP growth, and other upstanding endeavors.

Put these two parts of the puzzle together and it’s easy to see why the banker who generates excess capital receives vast rewards and is labelled ‘productive’ and ‘successful,’ almost regardless of the damage s/he causes. Those who are less ‘successful’ at producing excess capital, meanwhile, are rewarded far less, regardless of the life-affirming good they may be doing. Nurses, mothers, teachers, journalists, activists, scientists—all receive far less reward because they are less efficient at obeying the Prime Directive and may even be countermanding the ‘self-interest’ operating principle. And as for those who are actually poor—well, they are effortlessly labelled not just as practical but also moral failures.

This infection is so far advanced that the system now requires exponential capital growth. The World Bank tells us that we have to grow the global economy by at least 3 percent per year to avoid recession.¹⁵ Let’s think about what this means. Global GDP in 2014 (the last full year of data) was roughly USD $78 trillion.¹⁶ We grew that pie by 2.4% in 2015, which resulted in the commodification and subsequent consumption of roughly another $2 trillion in human labor and natural resources. That’s roughly the size of the entire global economy in 1970. It took us from the dawn of civilization to 1970 to reach $2 trillion in global GDP, and now we need that just in the differential so the entire house of cards doesn’t crumble. In order to achieve this rate of growth year-on-year, we are destroying our planet, ensuring mass species extinction, and displacing millions of our brothers and sisters (who we commonly refer to as ‘poor people’) from around the world.

So when people tell us that the market knows best, or technology will save us, or philanthrocapitalism will redistribute opportunities (pace Bill Gates), we have to understand that all of these seemingly common sense truisms are embedded in a broader operating system, a wetikonomy, with all that that means. And the more they are presented as ‘unchangeable,’ the more often we’re told, ‘there is no alternative,’ the more we should question. There is actually a beautiful irony in the fact that, when we know what we’re up against, such statements are our signposts for where to look.

It is not that we are against markets, technology, or philanthropy — they can all be wonderful, in the right context—but we are against how they are being used as alibis to excuse the insanity of the wetiko paradigm that they are inseparable from. We are reminded of Jack Forbes’ heavy words; “It is not logical to allow the wetikos to carry out their evil acts and then to accept their assessment of the nature of human life. For after all, the wetiko possess a bias created by their own evil lives, by their own amoral or immoral behavior. And too, if I am correct, they were, and are, also insane.”¹⁷

Information Tribalism, starring Terence McKenna, Marshall McLuhan and Alan Watts.

Seeing Wetiko: Antidote Logic

Launch your meme boldly and see if it will replicate—just like genes replicate, and infect, and move into the organism of society. And, believing as I do, that society operates on a kind of biological economy, then I believe these memes are the key to societal evolution. But unless the memes are released to play the game, there is no progress.
~ Terence McKenna, Memes, Drugs and Community¹⁸

You might just be a black Bill Gates in the making.
~ Beyoncé, Formation¹⁹

A key lesson of meme theory is that when we are conscious of the memetic viruses we are less likely to adhere to them blindly. Conscious awareness is like sunlight through the cracks of a window.

Thus, one of the starting points for healing is the simple act of ‘seeing wetiko’ in ourselves, in others, and in our cultural infrastructure. And once we see, we can name, which is critical because words and language are a central battleground. To quote McKenna again:

The world is not made of quarks, electromagnetic wave packets, or the thoughts of God. The world is made of language.. Earth is a place where language has literally become alive. Language has invested matter; it is replicating and defining and building itself. And it is in us.²⁰

His last line is critical for exploring our own agency in the replication of wetiko. We are all entangled in the unfolding of reality that is happening both to and through us. In place of traditional certainties and linear cause-and-effect logic, we can recast ourselves “as spontaneously responsive, moving, embodied living beings—within a reality of continuously intermingling, flowing lines or strands of unfolding, agential activity, in which nothing (no thing) exists in separation from anything else, a reality within which we are immersed both as participant agencies and to which we also owe significant aspects of our own natures.”²¹

If wetiko exists, it is because it exists within us. It is also entangled with the broader superstructure, relationships, and choice architecture that we are confronted with within a neoliberal system on the brink of collapse.

Forbes reminds us that we cannot ‘fight’ wetiko in any traditional sense: “One of the tragic characteristics of the wetiko psychosis is that it spreads partly by resistance to it. That is, those who try to fight wetiko sometimes, in order to survive, adopt wetiko values.

Thus, when they ‘win,’ they lose.”²² A lot of reform-based initiatives, from the sharing economy to micro-lending have succumbed to the co-optation and retaliation of wetiko capitalism.

However, once we are in the mode of seeing wetiko, we can hack the cultural systems that perpetuate its logic. It is not difficult to figure out where to start. Following the money usually leads us to the core pillars of wetiko machinery. Those of us that are within these structures, from the corporate media to philanthropy to banking to the UN, have access to the heart of the wetiko monster.

For those of us on the outside, we can organize our lives in radically new ways to undermine wetiko structures. The simple act of gifting undermines the neoliberal logic of commodification and extraction. Using alternative currencies undermines the debt–based money system. De-schooling and alternative education models can help decolonize and de-wetikoize the mind. Helping to create alternative communities outside the capitalist system supports the infrastructure for transition. And direct activism such as debt resistance can weaken the wetiko virus, if done with the right intention and state of consciousness.

By contracting new relationships with others, with Nature, and with ourselves, we can build a new complex of entanglements and thought-forms that are fused with post-wetiko, post-capitalist values.

We have to simultaneously go within ourselves and the deep recesses of our own psyches while changing the structure of the system around us. Holding a structural perspective and an unapologetic critique of modern capitalism—i.e., holding a constellational worldview that sees all oppression as connected—serves our ability to see the alternatives, and indeed, all of us, as intricately connected.

Plato believed that ideas are the ‘eyes of the soul.’ Now that the veils obscuring wetiko are starting to be lifted, let us give birth to, and become, living antigens, embracing the polyculture of ideas that are challenging the monoculture of wetiko capitalism. Let us be pollinators of new memetic hives built on altruism, empathy, inter-connectedness, reverence, communality, and solidarity, defying the subject-object dualities of Cartesian/Newtonian/Enlightenment logic. Let us reclaim our birth right as sovereign entities, free of deluded beliefs in market systems, invisible hands, righteous greed, chosen ones, branded paraphernalia, techno utopianism and even the self-salvation of the New Age. Let us dance with thought-forms through a deeper understanding of ethics, knowing, and being,²³ and the intimate awareness that our individual minds and bodies are a part of the collective battleground for the soul of humanity, and indeed, life on this planet. And let us re-embrace the ancient futures of our Indigenous ancestors that represent the only continuous line of living in symbiosis with Mother Nature. The dissolution of wetiko will be as much about remembering as it will be about creation.

Endnotes

1 These are lyrics from a song entitled “The Priests of the Golden Bull” by the Na-
tive Canadian singer/songwriter Buffy Sainte-Marie from her 1992 album entitled Coincidence and Likely Stories. The authors believe this was their first encounter
with the memetic mind virus of wendigo (a version of wetiko). This will all make sense at the end of this article.
2 Quinn, D. Beyond civilization: Humanity’s next great adventure. Broadway Books (2008), p. 50.
3 Dawkins, R. The selfish gene. Oxford University Press (1990).
4 ‘Intra-action’ is a neologism created by Karan Barad and described in her book, Meeting the Universe Halfway (2007). Barad writes about intra-action, rather than interaction, to illustrate how entanglement precedes thingness. In other words, there are no things as such, just relationships—and these ongoing relational dynamics are co-responsible for how things emerge.
5 Recent research, for example, has shown how the grandchildren of Holocaust survivors have different stress hormone profiles than those from otherwise very similar circumstances but whose grandparents did not suffer through the Holocaust. Rodriguez, T. “Descendants of Holocaust survivors have altered stress hormones,” Scientific American (March 2015), accessed at: http://www.scientificamerican.com/article/descendants-of-holocaust-survivors-have-altered-stress-hormones/
6 Luther Standing Bear. Land of the spotted eagle. Bison Books (2006).
7 Forbes, Jack D. Columbus and other cannibals: The wetiko disease of exploitation, imperialism and terrorism. Seven Stories Press (2008), p.46.
8 See Not in His Image (2006) by John Lamb Lash for a comprehensive account of the systematic annihilation of paganism by the new Christian religion.
9 Cooper, J.M. “The Cree Witiko Psychosis” in Primitive Man, Vol. 6, No. 1 (Jan., 1933), pp. 20-24: The George Washington University Institute for Ethnographic Research.
10 Darley, J. M., and Batson, C.D. “From Jerusalem to Jericho: A study of situational and dispositional variables in Helping Behavior.” Journal of Personality and Social Psychology (1973), Vol. 27, Number 1, pp. 100-108.
11 See https://en.wikipedia.org/wiki/Milgram_experiment.
12 Capra F, Luisi P, A systems view of life: A unifying vision. Cambridge (2014), Chapter 8.
13 Forbes, Jack D. Columbus and other cannibals: The wetiko disease of exploitation, imperialism and terrorism. Seven Stories Press (2008), p.46.
14 A version of this argument was originally published on Occupy.com by the authors in a two-part essay entitled “Capitalism is Just a Story and Other Dangerous Thoughts.” See more at: http://www.occupy.com/article/capitalism-just-story-and-other-dangerous-thoughts-part-i#sthash.INKCFdNs.dpuf.
15 For example, see this forecast report by the World Bank: http://www.worldbank.org/content/dam/Worldbank/GEP/GEP2016a/Global-Economic-Prospects-January-2016-Global-Outlook.pdf
16 See http://databank.worldbank.org/data/download/GDP.pdf
17 Forbes, Jack D. Columbus and other cannibals: The wetiko disease of exploitation, imperialism and terrorism. Seven Stories Press (2008), p.37.
18 See https://www.youtube.com/watch?v=NO6-1sqQme0
19 These lyrics are from Beyoncé’s song “Formation,” which was originally debuted at the 2015 Super Bowl. For a critical analysis, see Dianca London’s article entitled Beyoncé’s capitalism, masquerading as radical change.
20 McKenna, T. The archaic revival: Speculations on psychedelic mushrooms, the Amazon, virtual reality, UFOs, evolution, shamanism, the rebirth of the goddess, and the end of history. Harper Collins (1992).
21 John Shotter, “Agential realism, social constructionism, and our living relations to our surroundings: Sensing similarities rather than seeing patterns’’ Theory and Psychology, 2014.
22 Forbes, Jack D. Columbus and other cannibals: The wetiko disease of exploitation, imperialism and terrorism. Seven Stories Press (2008), p.61.
23 Karan Barad talks about the confluence of ethics, knowing, and being as an ‘onto-ethico-politico-epistemology.’ Ontology refers to what is in the world. Epistemology is about how we know what is in the world. And ethics is how we should engage in the world. These are not separate, but emerge materially in an ongoing dynamic. The nature of reality and the nature of knowledge are entangled—not fixed or final or determinate— and thus cannot be divorced from power and what we find valuable or just.

Why Okinawa Should Matter

Posted on November 15, 2016 by Reid Mukai

By Richard Falk

Source: Foreign Policy Journal

Okinawa has been a mostly unhappy host of American military bases, and the issue has been prominent at times on the agenda of the Japanese peace movement.

When President Barack Obama visited Hiroshima in May of 2016, there was an effort to persuade him to put Okinawa on his travel itinerary, but as has happened frequently throughout the long tortured history of Okinawa, the request was ignored, and the people of the island were once more disappointed. In an important sense, Okinawa is the most shameful legacy of Japan’s defeat in World War II, exceeding even the sites of the atomic attacks by its daily reminders of a continued colonialist encroachment on Okinawan national dignity and wellbeing.

Actually, Okinawa is being victimized by overlapping exploitations with that of the United States reinforced and legitimized by mainland Japan. For the United States, Okinawa serves as a hub for its strategic military operations throughout the Pacific, with at least 14 separate military bases occupying about 20% of the island. Kadena Air Base was used for B-29 bombing missions during the Korean War more than a half century ago, and the island was used as a major staging area throughout the Vietnam War. It has also been used as a secret site for the deployment of as many as 1,000 nuclear warheads in defiance of Japanese declared no-nukes policy. Actually, in recent years Okinawa rarely receives global news coverage except when there occurs a sex crime by American servicemen that provokes local outrage and peaceful mass demonstrations followed by the strained apologies of local American military commanders.

Japan’s role in the misfortunes of Okinawa is more than one of a passive acceptance of the enduring side effects of its defeat and humiliation in World War II. After a series of military incursions, Japan finally conquered Okinawa and the Ryukyu island chain of which it is a part in 1879, and then imposed its rule in ways that suppressed the culture, traditions, and even the language of the native populations of the islands. What is virtually unknown in the West is that Okinawa was the scene of the culminating catastrophic land battle between the United States and Japan in the spring of 1945 that resulted in the death of an astounding one-third of the island’s civilian population of then 300,000 and its subsequent harsh military administration by the United States for the next 27 years until the island was finally turned back to Japan in 1972. Despite an estimated 60-80% of Okinawans being opposed to the U.S. bases, confirmed by the recent election of an anti-bases governor of prefecture, the government in Tokyo, currently headed by a dangerous militarist, Shinzo Abe, is comfortable with the status quo, which allows most of the unpopular continuing American military presence to be centered outside of mainland Japan, and hence no longer a serious political irritant within the country.

What the plight of Okinawans exemplifies is the tragic ordeal of a small island society, which because of its small population and size, entrapment within Japan, and geopolitical significance, failed to be included in the decolonizing agenda that was pursued around the world with such success in the last half of the 20th century. This tragic fate that has befallen Okinawa and its people results from being a ‘colony’ in a post-colonial era. Its smallness of current population (1.4 million) combined with its enclosure within Japanese sovereign statehood and its role in pursuing the Asian strategic interests of the United States, as well as joint military operations with Japan make it captive of a militarized world order that refuses to acknowledge the supposedly inalienable right of self-determination, an entitlement of all peoples according to common Article 1 of both human rights covenants. In this respect, Okinawa, from a global perspective, is a forgotten remnant of the colonial past, which means it is subjugated and irrelevant from the perspective of a state-centric world order. In this respect, it bears a kinship with such other forgotten peoples as those living in Kashmir, Chechnya, Xinjiang, Tibet, Hawaii, Puerto Rico, Palau, Marianas Islands, among many others.

There are other ways of being forgotten. I have for many years been concerned about the Palestinian ordeal, another geopolitical and historical casualty of Euro-American priorities and the colonialist legacy. Here, too, the indigenous population of Palestine has endured decades of suffering, denials of basic rights, and a dynamic of victimization initiated a century ago when the British Foreign Office issued the Balfour Declaration pledging support to the world Zionist movement for the establishment of a Jewish Homeland in historic Palestine, later placed under the tutorial role of the United Kingdom with the formal blessings of the League of Nations until the end of World War II. Instead of Japan playing the intermediate role as in Okinawa, it is Israel that pursues its own interests and teams with the United States and Europe as a strategic partner to carry forward its shared geopolitical goals throughout the Middle East and North Africa. Of course, there are crucial differences. Japan is constrained as a partner by its postwar peace constitution, which Abe is keen to circumvent and dilute, while Israel has become a military powerhouse in the region, enjoying a special relationship with the United States that includes the incredible assurance by Washington of a military capability capable of defeating any foreseeable combination of Arab adversaries. Also, unlike Okinawa, there are no American military bases in Israel. There is no need for them. Israel acts as an American surrogate, and sometimes even vice versa. Yet the result is the same—force projection unconnected with self-defense, but vital for upholding regional strategic interests that involve maintaining a visible military presence and offering allies in the region credible promises of protection.

When we raise questions about the future of Okinawa, we come face to face with the role and responsibility of global civil society. The Palestinian goals appear to remain more ambitious than those of the Okinawans, although such an impression could be misleading. The Palestinian movement is centered upon realizing the right of self-determination, which means at the very least an end to occupation and a diplomacy that achieves a comprehensive, sustainable, and just peace. For Okinawans, long integrated into the Japanese state, earlier dreams of independence seem to have faded, and the focus of political energy is currently devoted to the anti-bases campaign. Taking moral globalization seriously means conceiving of citizenship as borderless with respect to space and time, an overall identity I have described elsewhere under the label ‘citizen pilgrim,’ someone on a life journey to build a better future by addressing the injustices of the present wherever encountered.

In this respect, acting as citizen pilgrims means giving attention to injustices that the world as a whole treats as invisible except when an awkward incident of lethal abuse occurs. Okinawa has been effectively swept under the dual rugs of statism (Okinawa is part of the sovereign state of Japan) and geopolitics (Okinawa offers the United States indispensable military bases), and even the mainly Japanese peace movement may have grown fatigued and distracted, being currently preoccupied with its opposition to the revival of Japanese militarism under Abe’s leadership. Whether attention to the plight of Okinawa will give rise to false hopes is a concern, but the aspiration is to produce an empowering recognition throughout the world that for some peoples the struggle against colonialism remains a present reality rather than a heroic memory that can be annually celebrated as an independence day holiday. Until we in the United States stand in active solidarity with such victims of colonialist governance we will never know whether more can be done to improve prospects of their emancipation. This awareness and allegiance is the very least that we can do if we are to act in the spirit of a citizen pilgrimage.

This article was originally published at RichardFalk.Wordpress.com. An earlier version first appeared in the Japanese publication Ryukyu Shimpo.

The real Hunger Games: the Capitalist recipe to maximise profits while ‘having fun’

Posted on November 10, 2016 by Reid Mukai

By Sky Wanderer

Source: Investment Watch

Introduce a political economy upon the arbitrary axiom that Capitalism is the one and only economic system for mankind, and introduce a narcissistic moral philosophy that you as a Capitalist represent unsurpassable objective moral virtues.

You as a Capitalist hire politicians to implement policy as per your moral and economic philosophy and redefine ‘democracy’ as the political system to sustain Capitalism. Then from such position of self-established authority, abolish unions and all labour-representation, thus force your employees into a race-to-the-bottom contest to compete for jobs by accepting lower and lower wages.

Give decent jobs and benefits to only those who belong to your noble circles. For everyone else reintroduce slavery in the form of “workfare”. The goal is that you pay the lowest wages for jobs done by the fittest slaves, who will survive the contest. If you wish, you can call the contest “real Hunger Games”.

To speed up the process, extend the race-to-the-bottom into global scope so that you will have access to the cheapest and fittest labour everywhere on the planet. Never mind that your slaves will have to live out of a suitcase and every time when you lay them off and labour demand calls them elsewhere, they will have to relocate to yet another continent.

To further accelerate the process, make good use of your 3rd-world colonies, your Mideast colonising wars and your secretly sponsored mercenaries (ISIS). Via your “leftist” assistants, organise a massive refugee crisis to import the cheapest possible workforce via your war-refugees and economic migrants. These migrants are the fittest contestants who – glad just to escape your bombs – will worship you as their saviours and will work for you for literally zero payment. The migrants will not only boost your profits to sky-high levels but will rapidly pull down the overall wages of your domestic employees.

Meanwhile keep increasing the prices so your slaves can’t pay for food, energy, heat and shelter from their next-to-zero incomes. If some of them attempt to survive by taking bank-loans to acquire shelter, education and meet other basic needs, but they can’t repay the loans from their low incomes, you can just evict them from their homes via your banks.

When you made them homeless this way, make sure their ugly presence won’t spoil the beauty of your city. Install pretty anti-homeless spikes, so when they crush onto the pavement they will die, and you can just collect their bodies. To project your capitalist moral virtues into eternity, incorporate the beauty of your anti-homeless spikes into the modern concept of art and beauty.

Introduce private banking to enable yourself to creating new money when you wish. This way you can easily indebt the entire society, soon you can even purchase the whole planet.

Meanwhile dismantle public healthcare, so those of your slaves who are still alive but get sick, will die without treatment. Eliminate (privatise) all affordable public services, destroy the public sphere, abolish all public spaces and welfare benefits. To have a dandy excuse for such policy, make sure to keep the country in ever increasing debt by taking countless £ billions of government loans, and transfer the responsibility of these odious debts onto your slaves. Refer to these debts as the reason for the crisis, then refer to the crisis as the reason for these debts, then refer to the debts and the crisis as the reason for austerity and spending cuts. Then you can increase the public debt again and continue the same loop ad infinitum.

Make sure your very own mainstream media and academia would never reveal the truth that the never-ending crisis and mass-unemployment are due to your private banking and debt- and profit-mongering dysfunctional capitalist system, and keep the real disastrous indicators of the state of economy in secret.

Instead of admitting the truth, use the divide et impera strategy to make your victims blame themselves and one another. To increase the fun, produce reality shows where the still active part of your slaves will blame the disabled and the unemployed, meanwhile make the local poor blame the immigrant poor for the overall misery that you inflicted. Then establish offices where the local poor dressed as fancy clerks will evict the immigrant poor, meanwhile watch how all of them are begging for their lives until they give up and commit suicide.

Enjoy!

Colonialism and Imperialism: Two Most Deadly Forms of Terrorism

Posted on February 26, 2016 by Reid Mukai

By Andre Vltchek

Source: Dissident Voice

Terrorism has many forms and many faces, but the most terrible of them is cold cruelty.

We are asked to believe that terrorists consist of dirty lunatics, running around with bombs, machine guns and explosive belts. That’s how we are told to imagine them.

Many of them are bearded; almost all are “foreign looking”, non-white, non-Western. In summary they are wife beaters, child rapists and Greek and Roman statue destroyers.

Actually, during the Cold War, there were some white looking “terrorists” – the left-wingers belonging to several revolutionary cells, in Italy and elsewhere in Europe. But only now we are learning that the terrorist acts attributed to them were actually committed by the Empire, by several European right-wing governments and intelligence services. You remember, the NATO countries were blowing up those trains inside the tunnels, or bombing entire train stations…

It “had to be done”, in order to discredit the Left, just to make sure that people would not become so irresponsible as to vote for the Communists or true Socialists.

There were also several Latin American ‘terror’ groups – the revolutionary movements fighting for freedom and against oppression, mainly against Western colonialism. They had to be contained, liquidated, and if they held power, overthrown.

But terrorists became really popular in the West only after the Soviet Union and the Communist Block were destroyed through thousands of economic, military and propaganda means, and the West suddenly felt too exposed, so alone without anyone to fight. Somehow it felt that it needed to justify its monstrous oppressive acts in Africa, the Middle East, Latin America and Asia.

It needed a new “mighty”, really mighty, enemy to rationalize its astronomical military and intelligence budgets. It was not good enough to face a few hundred ‘freaks’ somewhere inside the Colombian jungle or in Northern Ireland or Corsica. There had to be something really huge, something matching that ‘evil’ Soviet “threat”.

Oh how missed that threat was, suddenly! Just a threat of course; not the danger of egalitarian and internationalist ideals…

And so the West linked terrorism with Islam, which is one of the greatest cultures on earth, with 1.6 billion followers. Islam is big and mighty enough, to scare the shit out of the middle class housewives in some Western suburb! And on top of that, it had to be contained anyway, as it was essentially too socialist and too peaceful.

At that time in history, all great secular and socialist leaders of Muslim countries, (like in Iran, Indonesia and Egypt), were overthrown by the West, their legacy spat on, or they were simply banned.

But that was not enough for the West!

In order to make Islam a worthy enemy, the Empire had to first radicalize and pervert countless Muslim movements and organizations, then create the new ones, consequently training, arming and financing them, so they could really look frightening enough.

There is of course one more important reason why “terrorism”, particularly Muslim “terrorism”, is so essential for the survival of Western doctrines, exceptionalism and global dictatorship: it justifies the West’s notion of absolute cultural and moral superiority.

This is how it works:

For centuries, the West has been behaving like a mad bloodthirsty monster. Despite the self-glorifying propaganda being spread by Western media outlets all over the world, it was becoming common knowledge that the Empire was raping, murdering and plundering in virtually all corners of the Globe. A few more decades and the world would see the West exclusively as a sinister and toxic disease. Such a scenario had to be prevented by all means!

And so the ideologues and propagandists of the Empire came up with a new and brilliant formula: Let’s create something that looks and behaves even worse than we do, and then we could trumpet that we are still actually the most reasonable and tolerant culture on earth!

And let’s make a real pirouette: let’s fight our own creation – let’s fight it in the name of freedom and democracy!”

This is how the new generation; the new breed of “terrorist” was born. And it lives! It is alive and well! It is multiplying like Capek’s Salamanders.

*****Western terrorism is not really discussed, although its most extreme and violent forms are battering the world relentlessly and have for a long time, with hundreds of millions of victims piling up everywhere.

Even the legionnaires and gladiators of the Empire, like the Mujaheddin, Al-Qaida, or ISIS, can never come close to the savagery that has been demonstrated time and again by their British, French, Belgian, German or US masters. Of course they are trying very hard to match their gurus and bread-givers, but they are just not capable of their violence and brutality.

It takes “Western culture” to butcher some 10 million people in just one single geographic area, in almost one go!

*****So what is real terrorism, and how could ISIS and others follow its lead? They say that ISIS is decapitating their victims. Bad enough. But who is their teacher?

For centuries, the empires of Europe were murdering, torturing, raping and mutilating people on all continents of the world. Those who were not doing so directly, were “investing” into colonialist expeditions, or sending its people to join genocidal battalions.

King Leopold II and his cohorts managed to exterminate around 10 million people of Western and Central Africa, in what is now known as the Congo. He was hunting people down like animals, forcing them to work on his rubber plantations. If he thought that they were not filling up his coffers fast enough, he did not hesitate to chop off their hands, or burn entire village populations inside their huts, alive.

10 million victims vanished. 10 million! And it did not take place in some distant past, in the “dark ages”, but in the 20th century, under the rule of so-called constitutional monarchy, and self-proclaimed democracy. How does it compare with the terrorism that is ruling over the territories occupied by ISIS? Let’s compare numbers and brutality level!

And the Democratic Republic of Congo has, since 1995, lost again close to 10 million people in a horrid orgy of terror, unleashed by the West’s proxies, Rwanda and Uganda (see the trailer to my film “Rwanda Gambit”).

Germans performed holocausts in South-Western Africa, in what is now Namibia. The Herero tribe was exterminated, or at least close to 90% of it was. People were first kicked out from their land and from their homes, and driven into the desert. If they survived, the German pre-Nazi expeditions followed, using bullets and other forms of mass killing. Medical experiments on humans were performed, to prove the superiority of the Germanic nation and the white race.

These were just innocent civilians; people whose only crime was that they were not white, and were sitting on land occupied and violated by the Europeans.

The Taliban never came close to this, or even ISIS!

To this day, the Namibian government is demanding the return of countless heads severed from its people: heads that were cut off and then sent to the University of Freiburg and several hospitals in Berlin, for medical experiments.

Just imagine, ISIS chopping thousands of European heads, in order to perform medical experiments aiming to demonstrate the superiority of the Arab race. It would be absolutely unthinkable!

Local people were terrorized in virtually all colonies grabbed by Europe, something that I have described in detail in my latest 840-page book “Exposing Lies of the Empire”.

What about the Brits and their famines, which they were using as population control and intimidation tactics in India! In Bengal at least 5 million died in 1943 alone, 5.5 million in 1876-78, 5 million in 1896-97, to name just a few terrorist acts committed by the British Empire against a defenseless population forced to live under its horrid and oppressive terrorist regime!

What I have mentioned above are just 3 short chapters from the long history of Western terrorism. An entire encyclopedia could be compiled on the topic.

But all this sits far from Western consciousness. European and North American masses prefer not to know anything about the past and the present. As far as they are concerned, they rule the world because they are free, bright and hard working. Not because for centuries their countries have plundered and murdered, and above all terrorized the world forcing it into submission.

The elites know everything, of course. And the more they know, the more they put that knowledge to work.

Terrorist trade and experience are passed on from Western masters to their new Muslim recruits.

The Mujahideen, Al-Qaida, ISIS – on closer examination, their tactics of intimidation and terrorization are not original at all. They are built on imperialist and colonialist practices of the West.

News about this, or even about the terror that has been inflicted on the Planet by the West, is meticulously censored. You would never see them on the programs broadcast by the BBC, or read about them in mainstream newspapers and magazines.

On the other hand, the violence and ruthlessness of the client terrorist organizations are constantly highlighted. They are covered in their tiniest detail, repeated, and “analyzed”.

Everybody is furious, horrified! The UN is “deeply concerned”, Western governments are “outraged”, and the Western public “has had enough – it does not want immigrants from those terrible countries that are breeding terrorism and violence”.

The West “simply has to get involved”. And here comes the War on Terror.

It is a war against the West’s own Frankenstein. It is a war that is never meant to be won. Because if it is won, god forbid, there would have to be peace, and peace means cutting defense budgets and also dealing with the real problems of our Planet.

Peace would mean the West looking at its own past. It would mean thinking about justice and rearranging the entire power structures of the Planet. And that can never be allowed.

And so the West is “playing” war games; it is “fighting” its own recruits (or pretending to fight them), while innocent people are dying.

No part of the world, except the West, would be able to invent and unleash something so vile and barbaric as ISIS or Al-Nusra!

Look closer at the strategy of these group-implants: it has no roots in Muslim culture whatsoever. But it is fully inspired by the Western philosophy of colonialist terrorism: “If you don’t fully embrace our dogmas and religion, then we will cut off your head, slash your throat, rape your entire family or burn your village or city to the ground. We will destroy your grand cultural heritage as we did in South America 500 years ago, and in so many other places.”

And so on and so on! It would really require great discipline not to see the connections!

*****In 2006 I was visiting my friend, a former President of Indonesia, and a great progressive Muslim leader, Abdurrahman Wahid, (known in Indonesia as “Gus Dur”). Our meeting was held at the headquarters of his massive Muslim body Nahdlatul Ulama (NU). At that time the NU was the biggest Muslim organization in the world.

We were discussing capitalism and how it was destroying and corrupting Indonesia. Gus Dur was a “closet socialist”, and that was one of the main reasons why the servile pro-Western Indonesian “elites” and the military deposed him out of the Presidency in 2001.

When we touched on the topic of “terrorism”, he suddenly declared in his typically soft, hardly audible voice: “I know who blew up the Marriott Hotel in Jakarta. It was done by our own intelligence services, in order to justify the increase in their budget, as well as aid that they have been receiving from abroad.”

Of course, the Indonesian army, intelligence services and police consist of a special breed of humans. For several decades, since 1965, they have been brutally terrorizing their own population, when the pro-Western coup toppled the progressive President Sukarno and brought to power a fascist military clique, backed by the predominantly Christian business gang. This terror took between 2-3 million lives in Indonesia itself, as well as in East Timor and (until now) in occupied and thoroughly plundered Papua.

3 genocides in only 5 decades!

The Indonesian coup was one of the greatest terrorist acts in the history of mankind. The rivers were clogged with corpses and changed their color to red.

Why? So that capitalism would survive and Western mining companies could have their booty, at the expense of a completely ruined Indonesian nation. So the Communist Party of Indonesia (PKI) would not be able to win elections, democratically.

But in the West, those 1965 intensive massacres planned by the Empire were never described as “terrorism”. Blowing up a hotel or a pub always is however, especially if they are frequented by Western clientele.

Now Indonesia has its own groups of “terrorists”. They returned from Afghanistan where they fought on behalf of the West against the Soviet Union. They are returning from the Middle East now. The recent attacks in Jakarta could be just a foreplay, a well-planned beginning of something much bigger, maybe an opening of the new “front” of toy soldiers of the Empire in Southeast Asia.

For the West and its planners – the more chaos the better.

Had Abdurrahman Wahid been allowed to stay as the President of Indonesia, there would, most likely, have been no terrorism. His country would have undergone socialist reforms, instituted social justice, rehabilitated Communists and embraced secularism.

In socially balanced societies, terrorism does not thrive.

That would be unacceptable to the Empire. That would mean – back to Sukarno’s day! The most populous Muslim nation on earth cannot be allowed to go its own way, to aim for socialism, and to annihilate terrorist cells.

It has to be at the edge. It has to be ready to be used as a pawn. It has to be scared and scary! And so it is.

*****The games the West is playing are complex and elaborate. They are murky and nihilist. They are so destructive and brutal that even the sharpest analysts are often questioning their own eyes and judgments: “Could all this be really happening?”

The brief answer is: “Yes it can. Yes it is, for many long decades and centuries.”

Historically, terrorism is a native Western weapon. It was utilized freely by people like Lloyd George, a British PM, who refused to sign the agreement banning aerial bombardment of civilians, using unshakeable British logic: “We reserve the right to bomb those niggers.” Or Winston Churchill who was in favor of gassing the ‘lower grade’ of races, like Kurds and Arabs.

That is why, when some outsider, a country like Russia, gets involved, launching its genuine war against terrorist groups, the entire West is consumed by panic. Russia is spoiling their entire game! It is ruining a beautifully crafted neo-colonialist equilibrium.

Just look how lovely everything is: after killing hundreds of millions all over the Globe, the West is now standing as the self-proclaimed champion of human rights and freedom. It is still terrorizing the world, plundering it, fully controlling it – but it is being accepted as the supreme leader, a benevolent advisor, and the only trustworthy part of the world.

And almost nobody is laughing.

Because everyone is scared!

Its brutal legions in the Middle East and Africa are destabilizing entire countries, their origins are easily traceable, but almost no one is daring to do such tracing. Some of those who have tried – died.

The more frightening these invented, manufactured and implanted terrorist monsters, the more beautiful the West looks. It is all gimmicks. It has roots in advertisement, and in hundreds of years of propaganda apparatus.

The West then pretends to fight those deep forces of darkness. It uses powerful, “righteous” language, which has clear bases in Christian fundamentalist dogma.

An entire mythology is unleashed; it feels like Wagner’s “Ring”.

The terrorists represent evil, not the enormous expenditure from the coffers of the US State Department, the European Union and NATO. They are more evil than the Devil himself!

And the West, riding on the white horse, slightly pissed on wine but always in good humor, is portrayed as both a victim and the main adversary of those satanic terrorist groups.

It is one incredible show. It is one terrible farce. Look underneath the horseman’s mask: look at those exposed teeth; that deadly grin! Look at his red eyes, full of greed, lust and cruelty.

And let us never forget: colonialism and imperialism are two most deadly forms of terrorism. And these are still the two main weapons of that horseman who is choking the world!

André Vltchek is a novelist, filmmaker, and investigative journalist. He has covered wars and conflicts in dozens of countries. His latest book is Exposing Lies of the Empire. He also wrote, with Noam Chomsky, On Western Terrorism: From Hiroshima to Drone Warfare. Andre is making films for teleSUR and Press TV. After living for many years in Latin America and Oceania, Vltchek presently resides and works in East Asia and the Middle East. He can be reached through his website or his Twitter. Read other articles by Andre.

The Assassination of Sandra Bland and the Struggle against State Repression

Posted on July 23, 2015 by Reid Mukai

The Black Lives Matter movement has another martyr, as it prepares for a national conference in Cleveland, this weekend. Sandra Bland’s murder in Texas shows, once again, that “defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence.” The emerging movement must be clear on the political nature of Bland’s death, and that only real power in the hands of the people can break the cycle of oppression.

By Ajamu Baraka

Source: Black Agenda Report

“Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.”

During the struggle in South Africa black activists who were captured by the state had a strange habit of jumping to their deaths from the windows of jails and courthouses whenever the authorities would turn their backs. In the U.S. the method of suicide black prisoners appear to choose is death by hanging – that is, when they are unable to pull a gun from an officer and shoot themselves in the chest while handcuffed behind their backs.

In Waller County, Texas, Sandra Bland, a young black woman from Illinois, an activist with Black Lives Matter, who was, according to friends and family, excited about her new job in Texas, is stopped for a minor traffic violation, beaten, jailed and found dead two days later in her cell. Her death is labeled a suicide by the Waller County Sheriff Glen Smith.

Because Sandra Bland was an activist who advised others about their rights and the proper way to handle a police encounter, no one is accepting the official explanation that she took her own life.

What does seem clear is that Sandra was a woman who understood her rights and was more than prepared to defend her dignity. However, for a black person in the U.S. defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence, or in the parlance of human rights, an extra-judicial execution by state agents.

While many are calling for something called justice for Sandra Bland, we would be doing Sandra and all those who have had their lives taken by the agents of repression a disservice if we didn’t place this case in its proper political and historical context.

“Sandra was a woman who understood her rights and was more than prepared to defend her dignity.”

A psycho-analytic analysis of the dynamics involved with Blands’ gender and blackness could easily conclude that Bland was perceived as an existential threat to the racist male cops who pulled her out of car. Being a conscious, “defiant” black woman she probably disrupted their psychological order and meaning of themselves by her presence and willingness to defend her dignity.

However, as interesting as the individualized analysis and expressions of the psychopathology of white supremacy might be, the murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.

And because the state is waging war against us and will be targeting our organizations, as an activist, organizer and popular educator, Sandra’s murder must be seen a political murder and receive sustain focus as such.

Coming right before the Black Lives Matter Movement gathering in Cleveland, Sandra’s murder dramatically drives home the ever present dangers of not just being black in a culture of normalize anti-blackness, but the vulnerabilities associated with being a black activist and especially a black woman activist.

Historically the tyranny of white power has always had its most dehumanized expressions in relationship to black women. The unrestrained and unlimited power of white supremacist domination converged on the captive bodies of black women during slavery and has symbolically and literally continued during the post-enslavement period of capitalist/colonialist subordination of black people in the U.S.

“The murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.”

However, from Harriet Tubman, Ida B. Wells, Claudia Jones, Fannie Lou Hammer through to Assata Shukur, Elaine Brown, Jaribu Hill and countless others, revolutionary black women held up the sky and provided the vision of liberation over the ages.

When the South African government began to target black women activists, the popular response was that now the racist government had “struck a rock.”

This week, under the leadership of black woman activists, much of the resistance movement to the escalating violence of the state will gather in Cleveland to engage in reflection and planning. Sandra Bland will be on the minds of those activists as well as Malissa Williams, who found herself at the receiving end of 137 bullets fired by members of the Cleveland police department that ripped apart the bodies of her and her companion Timothy Russell. And the activists will certainly highlight the case of 12 year old Tamir Rice who was shot point blank two seconds after police arrived on the scene where he had been playing with his toy gun in a park near his home.

Yet, the assassination of Sandra must be seen as a blow against the movement. That is why the BLM must struggle to develop absolute clarity related to the political, economic, social and military context that it/we face.

“We understand history and our responsibilities.”

The struggle in the U.S. must be placed in an anti-colonial context or we will find ourselves begging for the colonial state to violate the logic of its existence by pretending that it will end something called police brutality and state killings. The settler-state is serious about protecting white capitalist/colonialist power while we are still trapped in the language of liberal reformism demanding “justice” and accountability. Those demands are fine as transitional demands if we understand that those demands are just that – transitional. Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.

The martyrdom of Sandra Bland and all that came before her and who will follow – and there will be more – demands this level of clarity. We did not ask for this war. But we understand history and our responsibilities to our history of resistance and our radical vision that we can be more than we are today. Our enemies want us to think that they are invincible but we know their secrets and know that they can be defeated. All we have to do is to be willing to fight.

Ajamu Baraka is a human rights activist, organizer and geo-political analyst. Baraka is an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C. and editor and contributing columnist for the Black Agenda Report. He is a contributor to “Killing Trayvons: An Anthology of American Violence” (Counterpunch Books, 2014). He can be reached at www.AjamuBaraka.com

Techno-Financial Capital & Genocide of the Poorest of the Poor

Posted on June 24, 2015 by Reid Mukai

By Dr. James Petras

Source: Boiling Frogs Post

Total war from above and the outside breeds total war from the inside and below

Today, the ‘poorest of the poor’ are superfluous to empire and thus the policy of genocide. The current world war between the classes has become a war between exterminators and those who would fight to survive!

‘The war and its results have turned Yemen back a hundred years, due to the destruction of infrastructure . . . especially in the provinces of Oden, Dhalea and Taiz.’- Izzedine al-Asbali, Yemeni Human Rights Minister

‘Yemen is devastated. There are no roads, water or electricity. Nobody’s left but thieves.’- A resident of Sana (Yemen)

The Euro-American and Japanese ruling classes, as well as their collaborators in the Afro-Asian and Latin American countries, have accumulated vast profit. This has occurred through a complex stratified system re-concentrating the world’s wealth through: 1. The exploitation of labor in the First World (North America and Western Europe); 2. super-exploitation of labor in the Second World (China, ex-USSR); 3. dispossession of peasants, native communities and urban dwellers to grab resources, land and real estate in the Third World; and 4. wars of genocide against the poorest of the poor in the ‘Fourth World’. Besides all the forms of brutal exploitation and dispossession, which enrich the Euro-US ruling classes, by far the most sinister and threatening to humanity is the concerted worldwide effort to literally exterminate the poorest-of-the poor, the hundreds of millions of people no longer essential for the accumulation and concentration of imperial capital today.

This essay will begin by mapping the genocidal wars against ‘the wretched of the earth’, identifying the geography of genocide, the countries and subjects under attack, and the trajectory, which has been chosen and executed by the leaders of the Euro-American regimes.

Then we will examine the reason for genocide within the dynamics and forms of contemporary capitalism. In particular, we will develop the genocide hypothesis: that imperial genocide of the poorest of the poor is a deliberate policy to reduce the growing surplus labor, which is no longer needed or wanted for wealth accumulation but is increasingly feared as a potential political threat.

In the last section, we will discuss how the ‘wretched of the earth’ are responding to this policy of imperial genocide and what is to be done.

Mapping Genocide Against the Poorest of the Poor

It is no coincidence that the most violent assaults and invasions by the Euro-American powers have taken place against the poorest countries in each region of the world. In the Western hemisphere, the Euro-US regimes have repeatedly invaded the absolutely poorest country, Haiti, overthrowing the popularly elected Aristide government, decimating the population via a cholera epidemic spread by UN mercenary ‘peace-keepers’, killing tens of thousands of poor Haitians and rounding up thousands of protestors. The occupation continues. Honduras, the second poorest country in the region, experienced a US-backed coup d’état deposed their recently elected president and imposed a terrorist puppet regime, which regularly assassinates dissidents and landless rural workers. Peasants are dispossessed; the economy and society are in shambles with tens of thousands of Hondurans (especially children) fleeing the violence.

Today, the Euro-American powers actively support the absolutist regime of Saudi Arabia as it bombs and slaughters thousands of Yemeni civilians and resistance fighters. Yemen is the poorest country in the Gulf region.

In South Asia, the US invaded and occupied Afghanistan; its coalition of puppets and NATO allies have massacred and displaced millions of poor farmers and civilians. Afghanistan is the poorest of the poor countries in the region.

In Africa, the Euro-American powers and their local collaborators have invaded, bombed and occupied Somalia, Chad and Mali – among the poorest of sub-Sahara countries.

After the US-NATO campaign of destruction against Libya, 1.5 million sub-Saharan Africans and black citizens of Libya lost their stable employment and became the victims of ethnic slaughter. Their attempts to escape the violence and starvation by fleeing to Europe are blocked by the leading powers (the same powers that destroyed the Libyan economy and society). Those, who do not drown in their flight, are detained and returned to their devastated countries and early deaths.

In Western Europe, millions of Greeks, Spaniards and Portuguese, inhabiting the poorest countries in the region, have faced massive job losses, widespread impoverishment and spiraling suicides – all induced by austerity programs designed to pillage their economies and enrich their Euro-US creditors.

In the United States, 1.5 million black (mostly male) Americans, are ‘missing’ – products of early death, industrial-scale incarceration and police assassinations. American Indian communities are subject to depredations and early death from the policies of the Federal and State governments. Their lands have been handed over to mining (and now fracking) to serve the interests of the mining and agro-business elite. Throughout the US Latino agricultural workers are increasingly viewed as ‘expendable’ with technology and the effects of global climate change (such as the severe drought in California) depriving them of livelihood.

In the Levant, Palestinians, now the poorest of the poor and the most disenfranchised, face continued Israeli land grabs, pillage and violence in the West Bank and genocidal attacks in Gaza. Iraq and Syria have experienced millions of deaths and displacements, reducing previously prosperous, educated and sophisticated multi-ethnic populations into impoverished, uprooted and desperate people deliberately driven backwards to tribal loyalties.

Why Imperialism ‘Genocides the Poorest of the Poor’

With the exception of Iraq and Syria, all of the violated countries have been poor in resources and markets, and possess large unskilled labor. The people are targeted and savaged because they no longer serve as ‘labor reserves’ – they are now excess-surplus labor – in Nazi racial hygiene terminology, they have become ‘useless mouths to feed’. This has intensified as crisis engulfs the West and the least productive sectors of capitalism, finance, real estate and insurance (FIRE), have become the leading sectors of capital. ‘Cheap labor’ is less needed, least of all overseas labor from conflictual regions.

The ‘poorest of the poor’ countries under attack lack rich resources ripe for plunder; their populations do not exist among the priorities of the multi-national bankers – except when seen as ‘obstacles’. In the colonial past, sectors of these populations would have been recruited by imperial countries to submit, obey and serve as imperial mercenaries or coolie labor. They would have been transported and employed by empire for ‘dirty’, dangerous and poorly paid jobs in other colonized countries – like the millions of Indians scattered throughout the former British Empire. Today, such coolies have no value.

The genocidal nature of the wars against the ‘poorest of the poor’ is best demonstrated by the actual targets and primary victims of these wars: Millions of civilians, families, women, children and heads of households have suffered the worst. These ‘targets’ represent the most stable and essential elements responsible for family reproduction and security. The ‘poorest of the poor’ communities are being destroyed. Genocidal bombing has overwhelmingly targeted the essential factors for survival: cohesive households, communal settings, subsistence food growing regions and access to clean water. Therefore, it should come as no surprise that marriage ceremonies and traditional social gatherings have been ‘mistaken targets’ of missiles and drone strikes. Despite the denials from the White House, the geographic extent and nauseating number of such attacks demonstrate that according to the ‘genocide hypothesis’ there is ‘nowhere to hide’: The targeted populations will have no marriage celebrations, no social life, no increase in children among the poorest of the poor, no protection for the elders, no social fabric and no communal organizations – there will be no survival networks left for the superfluous of empire.

The ‘genocide hypothesis’ underlies the practice of ‘total war’. The practice includes massive attacks on non-military targets (‘Shock and Awe’) and the use of high tech weaponry to target collectives of the poorest of the poor – repeatedly, over long periods of time and wide geographic regions.

If, as the apologists of genocidal wars claim, the bombings of weddings and slaughter of school children are ‘collateral’ in the ‘Global War on Terror’ why are they happening everywhere in the fourth world and virtually everyday?

The genocide hypothesis best explains the data. Even the terminology and claims made by imperialist experts regarding their weapons systems support the genocide hypothesis. These weapons, we are told, are ‘intelligent, precise and highly accurate’ in targeting and destroying ‘the enemy’. By their own admission, then, the poorest of the poor have become ‘the enemy’, as imperial weapons makers support ‘intelligent’ genocide with ‘precision’.

When liberals and leftists criticize how imperial drone strikes kill civilians, instead of ‘armed terrorists’, they are missing the essential point of the policy. The prime purpose of the wars and the imperial weapons of mass destruction is to kill the largest number of the very poorest in the shortest time.

No member of the financial-high tech capitalist class has ever complained about the mass killing of the ‘poorest of the poor’ anywhere or at any time because the victims are, for the purpose of accumulating imperial profit and concentrating wealth superfluous. The poorest don’t figure into the formulae of profit and productivity; they don’t ‘make or take’ markets. On the other hand, their continued existence is a potential liability. They are aesthetically unappealing on the outskirts of luxury resorts. To the rich, they represent a desperate criminal element and they may pose a real or imagined ‘terrorist’ threat. For these reasons, the rich would ‘prefer’ that they would quietly cease to exist, or if the warlords have to dispose of them, the world will be a safer and more attractive place to accumulate wealth. ‘Let them kill each other, as they have done for millennia’, the empire piously opines and the bankers and their high tech allies can use their military and mercenaries without soiling their own hands. The elite ignore the mass immiseration while the militarists bomb ‘the problem’ out of existence.

Today genocide occurs in once vibrant living and working communities, not hidden in ‘concentration camps’. The secret ovens and gas chambers have been replaced by an ‘open range’ of incendiary weapons that end lives, burn neighborhoods and workshops, devastate livestock and crops. Those who survive the bombing are starved, enclosed, malnourished and inflicted with disease. Eminent doctors tell us that the misery is ‘self-inflicted’ and that the poorest of the poor are ignorant and lack healthy habits. Recurrent epidemics from HIV to cholera to Ebola are quintessential ‘4th world diseases’. Even though the Caribbean had not seen cholera for over a century, its introduction into Haiti via the bowels of imperial mercenary troops (UN peacekeepers from Nepal) was blamed on the Haitians’ lack of access to clean water! Not since the small pox blankets passed out by the US Army to freezing Native Americans in their concentration camps of the 19th century have we heard such apologists for genocide!

The truth about genocide is that all this is known, repeatedly documented and forgotten. White workers in the First World cannot even register these ‘facts’ under their own noses, let alone express any form of solidarity. Imperial genocide, committed by proactive militarists and ‘passive’ rich elites, are no secret even if they deny their complicity. The key word here is ‘mission’. ‘Mission Accomplished’ was the celebratory banner over the total destruction of Iraq. The warlords claim rewards for successfully completing ‘the mission’. Yemenis are dying under US-supplied Saudi bombs; Somalis are scattered in tens of thousands of tents to the four corners of the earth; Haitians continue to enjoy the ‘gift of cholera’ from UN ‘peacekeepers’ and rot in massive open air prison-slums – their leaders imprisoned or assassinated.

The Poorest of the Poor Respond

In the face of genocide and their irrelevance to the profit motive of modern high tech and finance capital, the poorest of the poor have chosen multiple responses: (1) Mass out-migration, preferable to the First World, where they won’t be bombed, raped or starved as they had been at ‘home’; (2) Internal migration to the cities, under the illusion of an ‘urban safe haven’ when in fact their concentration in slums makes it easier for the bombers; (3) return to the countryside and subsistence farming or the mountains and subsistence herding, but the missiles and drones relentlessly follow them; (4) mass flight to a neighboring country where the local gendarmes will ‘herd’ them into camps to rot and (5) finally resistance. Resistance takes various forms: There are spontaneous upheavals when the scope of abuse exceeds all endurance. This form involves attacking the local collaborators and gendarmes and authorities and sacking food warehouses. Such action burns briefly and dies (many times literally). Some choose to join armed resistance bands, including gangs of brigands, political ethno-religious rivals and terrorists who retaliate against authors of their genocide and its collaborators with their own version of justice and material and celestial rewards.

Total war from above and the outside breeds total war from the inside and below. The rebellion of the ‘wretched of the earth’ in the 21st century is far different from that portrayed by Franz Fanon in the middle of the last century. Fanon described a revolt against colonialism and neo-colonialism. Today the revolt is against deracination and genocide. During colonialism, the ‘wretched’ needed to be subdued to better exploit their labor and resources. Today, the ‘poorest of the poor’ are superfluous to empire and thus the policy of genocide. The current world war between the classes has become a war between exterminators and those who would fight to survive!

# # # #

Professor James Petras, Boiling Frogs Post contributing analyst, is the author of more than 62 books published in 29 languages, and over 600 articles in professional journals, including the American Sociological Review, British Journal of Sociology, Social Research, and Journal of Peasant Studies. He has a long history of commitment to social justice, working in particular with the Brazilian Landless Workers Movement for 11 years. He writes a monthly column for the Mexican newspaper, La Jornada, and previously, for the Spanish daily, El Mundo. Dr. Petras received his B.A. from Boston University and Ph.D. from the University of California at Berkeley. You can visit his website here.

Baltimore and the Human Right to Resistance: Rejecting the Framework of the Oppressor

Posted on April 30, 2015 by Reid Mukai

To hear President Obama and Baltimore mayor Rawlings tell it, politeness, nonviolence and respect for law and property are the fundamental obligations of those confronting the brazen and lawless violence of police in Baltimore and beyond. This is a truly upside-down reality.

By Ajamu Baraka

Source: Black Agenda Report

Anti-Black racism, always just beneath the surface of polite racial discourse in the U.S., has exploded in reaction to the resistance of black youth to another brutal murder by the agents of this racist, settler-colonialist state. With the resistance, the focus shifted from the brutal murder of Freddie Gray and the systematic state violence that historically has been deployed to control and contain the black population in the colonized urban zones of North America, to the forms of resistance by African Americans to the trauma of ongoing state violence.

The narrative being advanced by corporate media spokespeople gives the impression that the resistance has no rational basis. The impression being established is that this is just another manifestation of the irrationality of non-European people – in particular, Black people – and how they are prone to violence. This is the classic colonial projection employed by all white supremacist settler states, from the U.S., to South Africa and Israel.

The accompanying narrative is that any kind of resistance that does not fit the narrow definition of “non-violent” resistance is illegitimate violence and, therefore, counter-productive because – “violence doesn’t accomplish anything.” Not only does this position falsely equate resistance to oppression as being morally equivalent to the violence of the oppressor, it also attempts to erase the role of violence as being fundamental to the U.S. colonial project.

The history of colonial conquest saw the U.S. settler state shoot and murdered its’ way across the land mass of what became the U.S. in the process of stealing indigenous land to expand the racist White republic from “sea to shining sea.” And the marginalization of the role of violence certainly does not reflect the values of the Obama administration that dutifully implements the bi-partisan dictates of the U.S. strategy of full spectrum dominance that privileges military power and oppressive violence to protect and advance U.S. global supremacy. The destruction of Libya; the reinvasion of Iraq; the civil war in Syria; Obama’s continued war in Afghanistan; the pathological assault by Israel on Palestinians in Gaza and the U.S. supported attack on Yemen by the Saudi dictatorship, are just a few of the horrific consequences of this criminal doctrine.

Race and oppressive violence has always been at the center of the racist colonial project that is the U.S. It is only when the oppressed resist — when we decide, like Malcolm X said, that we must fight for our human rights — that we are counseled to be like Dr. King, including by war mongers like Barack Obama. However, resistance to oppression is a right that the oppressed claim for themselves. It does not matter if it is sanctioned by the oppressor state, because that state has no legitimacy.

No rational person exalts violence and the loss of life. But violence is structured into the everyday institutional practices of all oppressive societies. It is the deliberate de-humanization of the person in order to turn them into a ‘thing’ — a process Dr. King called “thing-afication.” It is a necessary process for the oppressor in order to more effectively control and exploit. Resistance, informed by the conscious understanding of the equal humanity of all people, reverses this process of de-humanization. Struggle and resistance are the highest expressions of the collective demand for people-centered human rights – human rights defined and in the service of the people and not governments and middle-class lawyers.

That resistance may look chaotic at this point – spontaneous resistance almost always looks like that. But since the internal logic of neoliberal capital is incapable of resolving the contradiction that it created, expect more repression and more resistance that will eventually take a higher form of organization and permanence. In the meantime, we are watching to see who aligns with us or the racist state.

The contradictions of the colonial/capitalist system in its current expression of neoliberalism have obstructed the creation of decent, humane societies in which all people are valued and have democratic and human rights. What we are witnessing in the U.S. is a confirmation that neoliberal capitalism has created what Chris Hedges called “sacrificial zones” in which large numbers of black and Latino people have been confined and written off as disposable by the system. It is in those zones that we find the escalation of repressive violence by the militarized police forces. And it is in those zones where the people are deciding to fight back and take control of their communities and lives.

These are defining times for all those who give verbal support to anti-racist struggles and transformative politics. For many of our young white comrades, people of color and even some black ones who were too young to have lived through the last period of intensified struggle in the 1960s and ‘70s and have not understood the centrality of African American resistance to the historical social struggles in the U.S., it may be a little disconcerting to see the emergence of resistance that is not dependent on and validated by white folks or anyone else.

The repression will continue, and so will the resistance. The fact that the resistance emerged in a so-called black city provides some complications, but those are rich and welcoming because they provide an opportunity to highlight one of the defining elements that will serve as a line of demarcation in the African American community – the issue of class. We are going to see a vicious ideological assault by the black middle class, probably led by their champion – Barack Obama – over the next few days. Yet the events over the last year are making it more difficult for these middle-class forces to distort and confuse the issue of their class collaboration with the white supremacist capitalist/colonialist patriarchy. The battle lines are being drawn; the only question that people must ask themselves is which side they’ll be on.

Ajamu Baraka is a human rights activist, organizer, geo-political analyst and editor and contributing columnist for the Black Agenda Report. Baraka serves as the Public Intervenor for Human Rights as a member of the Green Shadow Cabinet and coordinates the International Affairs Committee of the Black Left Unity Network. He is also an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C.

Political issues in the Ebola crisis

Posted on October 14, 2014 by Reid Mukai

By Patrick Martin

Source: WSWS.org

The report that a healthcare worker in Dallas, Texas, one of those who treated Ebola victim Thomas Eric Duncan before his death, has herself contracted the disease, is a significant and troubling event. Dr. Thomas Frieden, director of the US Centers for Disease Control and Prevention, admitted in a television interview Sunday, “It’s deeply concerning that this infection occurred.”

While Frieden claimed that current protocols for treating Ebola patients were effective in preventing the spread of the disease, arguing that there must have been “a breach of protocol,” no actual explanation has been given for how the healthcare worker became infected. She was not one of the 48 primary contacts with Duncan who were being monitored for possible exposure, but worked in a more peripheral role. Her infection was only detected when she contracted a fever and reported it herself.

There are a growing number of such cases, including doctors and nurses in the affected regions of Liberia, Sierra Leone and Guinea, who were well aware of the procedures, and an NBC News photographer, whose infection has caused the quarantining of the entire reporting team, led by Dr. Nancy Snyderman, the network’s chief medical correspondent. These cases suggest that despite the repeated assurances from health officials, there is much that is not known about how the disease is transmitted.

What is certain is that the Ebola outbreak in West Africa is a catastrophe for the people of that region. More than 8,000 people have been infected and more than 4,000 have died, with no signs that the epidemic has been curtailed. The heroic efforts of doctors, nurses and aid workers have been sabotaged by the collapse of the healthcare systems of these countries, among the poorest in the world. Only 20 percent of the affected population in West Africa has access to a treatment center.

It is almost impossible to overstate the dimensions of the disaster. Until this year, Ebola was a disease of remote rural areas that had killed only 1,500 people in 20 previous outbreaks over 40 years. Now the disease has reached urban centers like Monrovia, capital of Liberia, a city of one million, and individuals infected with the virus have travelled from the region only to fall ill in the United States, Spain and Brazil. There are well-founded fears that Ebola could become a global plague, particularly if it reaches more densely populated countries like Nigeria, or the impoverished billions of South and East Asia.

The impotent global response to the immense tragedy in West Africa is a serious warning. The Ebola crisis has proven to be a test of the ability of capitalism, as a world system, to deal with an acute and deadly threat. The profit system has failed. A society organized on the basis of production for private gain and divided into antagonistic nation-states, with a handful of imperialist powers dominating the rest, is incapable of the systematic, energetic and humane response that this crisis requires. It is no accident that the Ebola outbreak takes place in countries that are former colonies of imperialist powers. Guinea was a French colony, Sierra Leone a British colony, and Liberia a de facto US colony since its founding by freed American slaves. Despite their nominal independence, each country remains dominated by giant corporations and banks based in the imperialist countries, which extract vast profits from the mineral wealth and other natural resources. Guinea is the world’s largest bauxite exporter, Sierra Leone depends on diamond exports, Liberia has long been the fiefdom of Firestone Rubber (now Bridgestone).

These countries are unable to provide even rudimentary healthcare services to their populations, not because they lack resources, but because they are exploited and oppressed by a global economic system controlled by Wall Street and other financial and commodity markets. This economic system is so unequal that the 85 richest individuals on the planet control more wealth than the poorest three billion people, nearly half of humanity.

Economic development, particularly over the past 40 years, has created an interconnected and globalized world. Thousands of people travel every day between West Africa and other parts of the world. The revolution in transportation and communications means that what happens in West Africa today can affect Dallas, Boston, Madrid and Rio de Janeiro tomorrow. This makes the Ebola epidemic not a regional event, but a world event.

But the response to the Ebola crisis is carried out by national governments driven by competing national interests, and concerned, not with the danger of the virus to the world’s people, but with how it affects the interests of the ruling class in each nation. Thus there are calls in the United States and Europe for imposing an embargo on travelers from Liberia, Sierra Leone and Guinea, although health experts warn that such an action would cause the economic collapse of these countries, vastly worsening the epidemic and making its global spread more rather than less likely.

Equally reactionary is the Obama administration’s decision to send 4,000 US troops to Liberia, ostensibly to build health treatment facilities. Why are heavily armed soldiers chosen for such a mission? They are not construction workers or healthcare providers. If healthcare workers and journalists have become infected, despite taking every precaution, then certainly soldiers could themselves fall victim to the disease, and bring the virus home with them. The real agenda of Washington is to secure a basis for its Africa Command (AFRICOM), up to now excluded from the continent by local opposition, thus advancing the interests of American imperialism against its rivals, particularly China.

The potential dangers of a disease like Ebola spreading from rural Africa to the world have long been understood by epidemiologists and other scientists. It has been the subject of specialized studies and best-selling books. The issue has even penetrated into popular culture through films from The Andromeda Strain to Outbreak and 28 Days. But the profit system has been incapable of generating a serious effort to forestall an entirely predictable crisis.

The detection of Ebola in the mid-1970s should have been the occasion for the launching of an intensive effort to study the virus, analyze how it is transmitted and develop antidotes and a vaccine. This did not take place, in large measure, as a report last month suggested, because the giant pharmaceutical companies that control medical research saw little profit in saving the lives of impoverished villagers in rural Africa (see “Profit motive big hurdle for Ebola drugs”).

What little research has been conducted on possible cures and vaccines was funded by the US Pentagon, for dubious reasons: at best, to protect US soldiers who might be deployed to the jungles of central Africa as an imperialist invasion force; at worst, to determine whether the virus could be weaponized for use against potential enemies.

What would a serious response to the Ebola crisis look like? It would entail a massive, internationally coordinated response which calls on vast resources on the scale necessary both to save as many as possible of those under immediate threat and to prevent the development of an outbreak on a global scale.

It would mean the mobilization of doctors, nurses, public health workers and scientists from America, Europe, Russia, China and the rest of the world to fight back against a deadly threat to the entire human race. And it would mean taking control of this response out of the hands of the national military establishments, particularly the Pentagon, and the giant pharmaceutical firms, one of the most corrupt and rapacious detachments of big business.

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Political issues in the Ebola crisis