Post-Pandemic Landscapes: Behavior Modification as the New Consensus Reality

Posted on March 14, 2021 by Reid Mukai

By Kingsley L. Dennis

The ‘Covid Event’ gave the unreal world its great coup over the place of the real. This perception intervention gave the final stimulus necessary to tip the twenty-first century into an awaiting technologically manipulated reality. A new landscape is emerging where, for the first time, the human mind is finding itself out-of-place within its own territory. What are now being termed the emerging ‘post-pandemic’ landscapes are likely to be hazardous territory for our mental, emotional, and physical states. The human condition is under modification.

New forms of power are on the rise, embedded within structures of health security, that are re-imagining our social lives, living and workspaces, and our physical and digital movements. Until now, the spider’s web of social control mainly operated below the waterline in a space where an almost intangible world existed beyond governance or accountability. Now the Kraken awakes and is unashamedly coming to the surface. The beast of behavior modification is spreading its tentacles through our most established social and cultural institutions without shame – all in the name of health security (the new nom de plume of social management). These institutions include the media, city life, the office, and – perhaps most of all – the online-digital world. The modification of these spaces is set to further desensitize, anesthetize, and dehumanize us. It is as if the collective human mind is being groomed and prepared for a new consensus reality of ‘normalized dissonance.’

The post-pandemic landscape is merging physical pandemics with its own viral digital epidemics that are infecting the human psyche. The Italian philosopher Franco Berardi has noted that our ‘electronic mediascape’ is putting ‘the sensitive organism in a state of permanent electrocution.’[1] The social body is being deliberately targeted by strategies that cause anxiety, fragmentation, exhaustion, confusion, polarization, and fear. We can see this through national and local lockdowns; social distancing; anti-social interaction; social ostracization; loss of economic independence, and more. In early July, Prof Sir Venki Ramakrishnan, president of the Royal Society (the UK’s national academy of science) stated publicly that face masks should be worn in all public spaces (as they already are in many places in Europe and worldwide). Not wearing a face covering, he added, ‘should be regarded as “anti-social” in the same way as drink driving or failing to wear a seatbelt.’[2] This is nothing short of encouraging a regime of public shaming. The human condition is being subjected to a new rhythm of the modern power-machine that is breaking down our social alliances.

The established conditions that created a sense of social reality are being dissolved and replaced with processes aimed at managing the masses through forms of separation and quantification. That is, the techniques necessary to begin the formation of a technologized humanity. These processes seek to reduce human life, and its environment, to something measurable and predicable – a life ordained by algorithms. These imposed changes are creating a disequilibrium in the human psyche – a fragmentation of the human self. Furthermore, they are seeking to break down our trusted social relations.

There is something insidious creeping up into the global collective that is attempting to create a world of sleepwalkers, plied with fear-pills, updated with vaccines, programmed with nonsense, and dismissive of alternative thinking. As a conscious, biological organism we are being prepared to mimic the automation of the machine. Humanity is mentally sleeping and slipping into the void where a new form of the ‘social collective’ awaits us.

Techniques are being devised and employed to produce normalized and standardized behavior in order to create a socially managed populace. The collective human mind is being adapted and adopted into an infrastructure of control that operates largely through modes of digital connectivity. I refer to this rising mechanism of social engineering as the modern power-machine (MPM) that exerts control over human expression and autonomy of behavior. To enact this, a consortium of institutions have been selected to structure contemporary societies toward specific functions that give the promise of security and human well-being whilst developing increased social dependency. This is the post-pandemic landscape now rapidly arising and to which all future generations shall be born into.

Childhood’s End

Luciano Floridi, a professor of philosophy and the ethics of information, believes that human civilization is shifting into a phase of ‘hyperhistory.’ A hyperhistorical society that is dependent upon integrative technologies, says Floridi, could also become human-independent – that is, not needing us. Life on this planet is being developed into an infrastructure that favors machinic intelligence and artificial organisms, thus de-territorializing the human experience. Our urban environments may soon be more conducive to artificial life than biological ones. No one is yet ready for the mutation at hand. We are being programmed to take on a new position in the world that will erode the possibility of human transcendence; a world where the ‘flesh robot’ will eventually become the reality consensus.

We are witnessing an unprecedented migration of humanity from its physical space to the digital-sphere – an environment of surveillance and technocratic social management. The incoming generations will recognize no fundamental difference between the digital-sphere and the physical world as this mergence will form the reality they are born into. To the new generations, the digital-physical-sphere will be their only reality for they will have been born without the offline-online distinction. In the words of Luciano Floridi, they were born onlife. This is now their reality, and it is ‘onlife.’ The world that many of us recognized as being human will never be the same again. With the ‘onlife’ mode, a new era of history begins. Childhood comes to an end when they stop being a child and become a user. It is then that they inhabit whole new realities – realities they may believe to be ‘user-generated’ when in fact the reverse is more the case.

Connectivity and access will be part of the regime of the new power-machine. And the rights of access are going to be a matter of consensus health security (as addressed in New Dawn 180/181). To be a part of the power-machine will mean opting-in to its sanctioned, and on-surveillance, connections. Soon, opting out will be made an almost impossible alternative. Connecting into the power-machine will become the new cartography of the ‘human reality.’ Living ‘manually’ will become one of the last few remaining sites of resistance as human life becomes regulated-by-automation.

The City as Machine Cradle

Modern living, especially within dense urban metropolises, as well as within poverty-stricken neighborhoods, severely affects the human psychological condition, as well as affecting the nervous system. Journalist Naomi Klein has noted how a form of ‘Pandemic Shock Doctrine’ is emerging where city metropolises are forming suspicious partnerships with large tech conglomerates to re-design city living. Klein has stated that the quarantine lockdowns were not so much to save lives ‘but as a living laboratory for a permanent — and highly profitable — no-touch future.’[3] One tech CEO that Klein interviewed commented that: ‘There has been a distinct warming up to human-less, contactless technology…Humans are biohazards, machines are not.’[4] Several local city governments are in negotiations with large private tech companies to create a ‘seamless integration’ between city government, education, health, and policing operations. Further, the individual home will become a smart-enclosed hub for the urban dweller. All this, and more, as a ‘frontline pandemic response.’

Online learning, the home office, telehealth, and online commerce are all now a part of an emerging investment landscape to convert existing physical-digital infrastructures to cloud-based ones that will be incorporated into the arriving fully-completed 5G network. All in the name of providing citizens with a securitized ‘virus free’ landscape. Erich Schmidt, ex-CEO of Google/Alphabet and now chair of the Defense Innovation Board that advises the Department of Defense on military A.I., announced publicly with a straight face:

‘The benefit of these corporations, which we love to malign, in terms of the ability to communicate, the ability to deal with health, the ability to get information, is profound. Think about what your life would be like in America without Amazon.’[5]

Schmidt has now been hired to head up the task force commissioned to reimagine New York’s post-Covid reality. And he won’t be alone. High-tech is now jumping to get into partnerships with local governments in order to bring a safer, more ‘securitized’ landscape into civil society – all for ‘our’ benefit.

The business office landscape is also under re-organization to further regulate and isolate the social interactions of working colleagues. It can be said that a new form of business behavior modification is in the works. In a recent business analysis published in Bloomberg by Jeff Green and Michelle F. Davis, they suggested that:

The pre-Covid workplace, with its shared desks and common areas designed for “creative collisions,” is getting a makeover for the social distancing era. So far, what employers have come up with is a mash-up of airport security style entrance protocols and surveillance combined with precautions already seen at grocery stores, like sneeze guards and partitions.[6]

The authors of the report also foresee that the newly returned office worker will likely be encased in a makeshift cubicle made of plexiglass sheets. A new mode of anti-interaction is clearly in the works.

Hundreds of major companies, at least, are planning what they call ‘employee re-orientation programs’ and have already hired ‘thermal scanners’ to monitor employees for fevers, according to the article’s sources. The authors also noted that there has been a spike in job postings for ‘tracers,’ who would track down the contacts of anyone who tests positive for the covid-19 virus. In short, companies are now looking for a range of solutions to keep people away from one another throughout the working day. IBM, for example, is looking into using existing sensors or finding new technology to detect when people are too close together or ‘trending’ in that direction. Another report from the UK[7] noted how companies were looking into developing their own specialist employee smartphone apps that would operate elevators hands-free. The language employers are using includes creating ‘safe bubbles’ around employees and monitoring so that these ‘safe bubbles’ do not overlap. How would they manage such monitoring?

Various companies, the UK report goes on to say, are looking to teach artificial intelligence (AI) to monitor the video cameras that are monitoring the employees. Dr Mahesh Saptharishi, Motorola Solutions’ chief technology officer (based in Boston) explained that AI algorithms can offer feedback about ‘pinch points’ where people are too close together. Instead of employers (read ‘humans’) having to spend time (read ‘waste time’) watching the actual video, they can ‘ask’ the AI how well social distancing is being observed overall, and where problem points are.[8] So that’s the issue solved then. We’ll just rely on AI algorithms to tell us how to ‘social distance’ in our non-interacting bubbles and we can modify our behavior accordingly. Job done!

What this also signifies is that in order to be able to modify our behavior, machine intelligence will need to gather ever greater datasets about us. That is, ‘smart cities’ and ‘secure offices’ equals increased surveillance which equals expanded datasets. The ‘Black Iron Prison’ that Philip K. Dick saw coming is now hitting us squarely in the form of surveillance capitalism.

Surveillance Capitalism

Professor Shoshana Zuboff, the author of the widely acclaimed The Age of Surveillance Capitalism, has said that digital connection is now a means to others’ commercial ends. With the rapid rise of data collection for commercial gain, Zuboff says that: ‘The result is that both the world and our lives are pervasively rendered as information.’[9] People are reduced to being less than products because they are rendered into being a mere ‘input’ for the creation of the real product which is the data. Predictions about peoples’ futures are sold to the highest bidder so that these futures can be profited from or altered to favor better commercial gains. Zuboff considers surveillance capitalism to be, at its core, parasitic and self-referential – a parasite that feeds on every aspect of every human’s experience.

Human experience is considered free to be taken as raw material and it is this that becomes the product of value. From this material, organizations decide to intervene in our lives to shape and modify human behavior in order to favor the outcomes that are most desirable for commercial gains. Behavioral modification is now in the hands of private capital – and undertaken with the minimal amount of external oversight. At its most basic, humans have been reduced to ‘batteries’ that produce datasets for algorithms and machine learning to process. What is most worrying is that, by and large, the general populations are ignorant of what is going on quite literally beneath their fingertips. As Zuboff notes, people unknowingly end up funding their own forms of domination.

Through its operations of technocratic ‘normalization’ and the deliberate breaking up of social alliances, the power-machine age is manufacturing a new standardization of the human body and mind. With the encroachment of socially managed interventions, people are made vulnerable to the increased destabilizing of the human self. The human sense of ‘self’ and identity has become a fragile thing; it is analyzed, scrutinized, and criticized through social media; it is modified through surveillance capitalism; and it is increasingly being rendered by AI facial recognition systems such as Clearview. As these post-pandemic landscapes become increasingly rolled out in more social environments, we are likely to see, as a consequence, an ever-greater fragmentation of the human self.

The Fragmented Self

It is no exaggeration to say that humanity is entering a period of existential crisis that has perhaps not been last witnessed since the Middle Ages. Only this time, we don’t have our religious institutions to offer us salvation. The responsibility is upon our shoulders of finding salvation through becoming fully human in the face of dehumanizing forces. At present, we are being bombarded with such contradictory information that many people are unable to find coherence or to make a whole picture out of the shards. That is, the human mind is finding it increasingly difficult to see the patterns and to connect the dots. Many people will also now be experiencing forms of cognitive dissonance. One definition of this state is: ‘Cognitive dissonance refers to a situation involving conflicting attitudes, beliefs or behaviours. This produces a feeling of mental discomfort leading to an alteration in one of the attitudes, beliefs or behaviours to reduce the discomfort and restore balance.’[10]

The result of this is that the mind desperately wishes to reduce this discomfort and restore balance by seeking – or being provided with – a coherent picture, or closure. The danger here is that this ‘closure’ or ‘coherent picture’ may be provided by an external source, institution, or body (a structure of orthodox ‘authority’) and many people will jump onto it as a way of gaining closure, and thus comfort. When, in truth, we need to find this coherence and closure within ourselves, through our own resources. With the increasing breakdown of social relations and an interactive human environment, people’s consciousness is being further pushed into compartmentalization where events are seen as random rather than interrelated and meaningful. This lack of meaningfulness will be compensated for by the rise of virtual attractions as the digital-sphere increasingly becomes the ‘safe and secure’ home that people turn to. Critical thought, perceptive observation, and intuitive knowing will be under the onslaught of nullifying behavior modification.

As we are now seeing in the public space, self-identity (race, sexuality, etc) is becoming a target of division, further creating doubt, anxiety, and social polarization. Psychologically, people are being pushed to acquiesce, submit, and accept the measures that are being implemented as the ‘new normal’ post-pandemic landscapes. And the more we submit, the more we become vulnerable to further submission and disempowerment. Bureaucratic regimes and administrative structures will creep further into our living, work, and leisure lives until a form of what French philosopher Michel Foucault calls disciplinary power will dominate over the human condition. New forms of social discipline and collective obedience are fostering an artificial and engineered state of perception. We are right in the middle of a time of intense ‘enforced socialization,’ or what Edward Snowden recently referred to as an ‘architecture of oppression.’ For some, the only response to this overwhelming ‘architecture of oppression’ will be to find their comfort zones – such as sitting in their chairs at home with their ‘surrogates’ roaming the digital-physical landscape on their part.[11] Or, as the 2008 computer-animated sci-fi film Wall-E depicted, growing lazy and obese while robots cater to all their needs, while indulging in infantile entertainments. We can only hope this shall never be the case.

Humanity has entered unprecedented times. Such times demand an unprecedented response. It appears that we are now being asked to ‘step up’ to accept our responsibility for our human becoming, and so to become fully human. By doing nothing, we are allowing our behavior to be modified and our self-identities to be splintered. In these post-pandemic landscapes, the choices we make will be choices that, like never before, determine our future as a human species. I suggest it is time now for declaring our unity as an empowered fully human species – by not accepting the push of the power-machine into distanced and disempowered individuals.

Saturday Matinee: Puffball Studio double feature

Posted on March 13, 2021 by Reid Mukai

With films like Swipe, Shehr e Tabassum, Pakistan’s Puffball Studio depicts dystopias that feel all too real

An app that mirrors mob justice. A dystopia where smiling is the only expression allowed. Pakistan’s Puffball Studio and its founder Arafat Mazhar skewer the mechanisms of intolerance and hate through their films.

By Manik Sharma

Source: Firstpost.

In the animated short film Shehr e Tabassum, the ‘Supreme Leader’ of a dystopian Pakistan in 2071 passes a law declaring all expressions other than smiling a crime. It’s the state’s way of manufacturing both consent and a flimsy yet persuasive image of a happy civilisation. People who refuse are deemed as traitors. The drugged, exclusionary vision of the future that the short film offers is eerily echoed by the present of many countries around the world.

Mimicking to an extent the consumerist hell of Blade Runner, Shehr e Tabassum released earlier this year on YouTube. Behind the film is Puffball Studio, a group of young creators from the country, led by Arafat Mazhar. In November, Puffball released its second film Swipe, a Black Mirror-ish reflection of the intolerance of today, through the lens of technology. In Swipe, an app basically mimics mob justice, by enabling users to have people executed via a simple swipe.

“My research has been centered around the way ideas like ghairat (honour), ishq (love) ghaddar (traitor) and tauheen (insult) have been distorted in the recent past and forcibly circumscribed to violence while at the same time, the definition for blasphemous or traitorous acts continue to broaden,” Mazhar says. Curiously, the protagonist of Swipe is a child. “I have seen so many videos of young people at rallies organised by religious activists and NGOs calling for violence against other groups, videos of children taking part in mob violence. I can’t help but think that we’re failing our children when we teach them manufactured meanings of honour and love that are devoid of any spirituality,” he adds.

Mazhar and his team created Swipe during the pandemic. The intersection of technology and culture is something the filmmaker has always been interested in. He also leads other initiatives like Engage Pakistan, a project that counters the country’s blasphemy laws with research and alternative histories. Procuring funding for all these projects can’t possibly be a cakewalk.

“Swipe and Shehr e Tabassum were both self-financed for the most part,” Mazhar explains. “What helps is that our team is very versatile: we have excellent traditional artists but also an excellent 3D and motion graphics team which means that we do premium service work for clients too. Aside from that, we also have an alternative critical histories channel called Hashiya, where we collaborate with local and international universities to create historical short films and explainers.”

Both Shehr e Tabasum and Swipe cross paths with technology, intolerance and the brutalising nature of consumerist economies. If empathy and humanism are shown the door, the natural course culture takes is the commodification of everything human — from faith to love. It’s a lesson the young protagonist of Swipe learns the hard way.

“We knew from the outset that both Shehr e Tabassum and Swipe would be unapologetically political films but I was just as set on making them a thrilling and evocative experience for viewers. So when we wanted to explore how different fundamental freedoms — to express, to protest etc. — are stifled in a hyper-surveillant and increasingly oppressive society, we used the allegory of a smile as the only expression allowed to citizens,” Mazhar says of his first film.

“Other times, the story writes itself: when we wanted to show a city hooked to an app (iFatwa) that generates allegations against citizens and gamifies extrajudicial violence, we would look to news stories around us to draw inspiration for the app cases,” he adds about Swipe. (The anecdotal stories that feature on iFatwa are reminiscent of outrage we witness every other day on this side of the border.)

Through both films, Mazhar channels a kind of activism that he promises the group will continue to work on. But with activism these days comes the risk of outing yourself to trolls and self-appointed moralists. It’s a price some have paid heavily for on both sides of the border, and perhaps around the world.

“I believe storytelling, fiction or otherwise, speaks to possibilities of greater awareness, understanding and connection between people and communities. I believe in creating art that speaks to our collective humanity, that forces us to think beyond our biases and our conditioned hate towards those who are different from us. With Swipe, there was no pretense about what we had set out to do: we aren’t claiming to change the fabric of our society or our thinking. Swipe is just a heartfelt plea to pause and reflect collectively,” Mazhar says.

Filmmaking is hard enough; such provocative, truthful and political filmmaking even more so. “For those who attack us online because they fear an agenda behind our films, I always try and respond to their anxieties which usually stem from perceived threats to tradition, religion, etc. Beyond that, there isn’t much that anyone can do. I think our viewers recognise and appreciate that though our films are uncomfortable to watch, they go beyond mere cynicism and derision,” Mazhar says, optimistic that his work will be afforded the tolerance his films paint the absence of.

The Mechanism of Invisible Empire

Posted on March 10, 2021 by Reid Mukai

“The invisible hand has created an invisible cage…blinding us and dividing us, allowing the ruling class to exploit us and subjugate us.”

By Hiroyuki Hamada

Source: Off-Guardian

When the whole society becomes a theater of absurdity, the puppeteers become kings and queens of insanity. The society loses its logic, history, facts, honesty, sincerity, creativity and imagination, as the monstrous imaginations of the deranged ruling class devour humanity and nature.

The invisible cage of authoritarianism comes in the shape of a bottomless pyramid. Fear and hopelessness fill the dimly lit bottom layers. Layers and layers separate us, alienate us and dehumanize us. The pain of “others” becomes your gain. The power of oppressors becomes your safety: The safety of living in the dangerous imaginations of the kings and queens.

But such a thought vanishes as quickly as our minds get flooded back with the numbing noises of the insane theater, while our remaining logic, seriousness and honesty are ridiculed and attacked by fearful fellow humans with cynicism, hopelessness and cowardliness.

The world doesn’t look like that at all for those who belong to the club of kings and queens. The unruly mass with no understanding of the righteous path of “humanity” has been inherently expendable for them. This has been shown over and over: colonization of natives by Europeans, enslavement of African people, genocides of many sorts.

But one also sees the same blunt inhumanity embedded among us today: homelessness, deaths by treatable diseases, hunger, deaths by substance abuse, suicide, poverty, refugees, mass incarceration, state violence, the psychological torture of alienation. The kings and queens don’t recognize those as issues to be solved with their resources.

Instead those issues represent forms of punishment for those who fail to secure viable positions within the capitalist hierarchy. The fear of the punishment and the fear of the authority work together to lock us in positions in the hierarchy, forcing us to protect our positions which systemically and structurally threaten our wellbeing 24/7; we live in a system of structural extortion.

As we have become free-range people in the “divine farm” of modern-day kings and queens, we have lost our access to the fundamental material reality. A sterile cage with screens, mandatory injections, electronic tracking within the invisible fence; human mice for profits, feed for data harvesting, an ever greater degree of spiritual death. It is not hard to start connecting the dots to see how things can lead into a grim future.

But what does such a fear do to the population, which has tolerated an assortment of abuses as their “punishment”? To those who manage to ignore their fellow humans living on the streets as invisible beings or fail to feel the pain of those being cornered into substance use and desperate acts of self-destruction?

Would they believe the words of those who question, or the words of the ruling class promising a glorious future of AI, green capitalism, genetic engineering, digitization and financialization?

And before we ask such a question, one must wonder if such a question is even allowed when the socioeconomic/political trajectory of the empire has been firmly within the imperial framework of the two capitalist political parties.

The capitalist hierarchy absorbs what it needs by allocating special positions within it: Natural resources, narratives, facts, history, people, political ideologies or anything that sits in time and space. The kings and queens monopolize them— material resources as well as people with skills and knowledge are captured to serve. Once monopolized, the valued items are commodified, to be distributed in ways that benefit those same kings and queens.

Meanwhile such a process occurs in layers and layers, projecting myths, exploitive narratives, false history and erroneous facts onto our collective consciousness—a fake reality which covers our eyes while we push our mortal bodies around in the real world.

The images projected onto our psyche vary according to our positions in the hierarchy. Each narrative validates and justifies our positions in the hierarchy. Kings and queens find themselves to be worthy rulers of the universe, while the masses see themselves as freedom-loving people who do their best in a world of opportunities.

In such an equation authoritarianism presents itself as a swinging pendulum between fascism and social democracy as it moves forward on the capitalist path in space and time. The carrot and stick carefully manage projected images to stay within the capitalist framework of acceptable ideas. Corporate politics and corporate activism play crucial roles in making the pendulum swing, therefore ensuring that the capitalist interests always go forward while appearing to be “democratic”.

Those who rely on terrorist tactics of various sorts attempt to resist the system by attacking the valuable, captured elements that work for the system. The damage compromises social dynamics in ways that deprive those who are already deprived, while dividing the population that should be uniting to dismantle the oppressive system.
Guided by agent provocateurs and corporate NGOs, righteous anger against oppressors turns into a justification for draconian measures, destruction of communities for urban renewal, and a catalyst for new projects of exploitation.

As a set of capitalist imperatives pushes the capitalist contradiction to the limit, completely depriving people’s ability to reconcile the false perceptions and the material reality, it is time for an urgent mobilization to change the trajectory of exploitation into a new field with a new set of rules. We are told that enemies are coming, a natural disaster is coming or a disease is coming, forcing us to mobilize ourselves to adjust to a new path of plundering for the kings and queens.

Any crisis, real or not, against the backdrop of a hierarchical structure imposes two sets of momentum that keep us within the capitalist farm. The first set has to do with fear of the authority, which keeps our frustration directed against ourselves, each other and oppressed “others”, while firmly gripping the destabilized psyche of the population—creating an ironic psychology of supporting oppressive authority against our own interests.

The second set has to do with the material constraints imposed by the particular crisis—we become enemies to each other fighting amongst ourselves to survive. We are put in the capitalist cage. And we are forced to protect our cage, which is constructed with vertical strength to withstand fear of the authority, horizontal strength to withstand attacks by competitors, and a solid floor to prevent one from falling down from the position in the hierarchy. The whole structure is held together with violent force of exploitation and subjugation.

THE GREAT RESET

”The Great Reset” is packaged as a “great solution”. Just like how the ruling class has marketed “green capitalism”—carbon trading, carbon capture, reforestation, and other resource exhausting green schemes and technologies for profit, it’s designed to prop up capitalism but it is also intended to transform capitalism to have more effective control of social relations while keeping the capitalist hierarchy intact.

Capitalism is getting a new OS, and it needs to be restarted. Just as “green capitalism” has destroyed real environmentalism in the name of saving the planet, it is designed to destroy anti-capitalist activism in the name of “revolution”.

One of the prominent leftist tools under a capitalist framework has been grass roots activism to affect state regulations and state guidelines to contain momentums of exploitation and subjugation created by Wall Street as well as capitalist social institutions. The stock market guided economy (falsely advertised as the only system that works) allows the ruling class to dominate social policies according to their interests; it prioritizes ruling class wealth accumulation while sacrificing social relations among the general population; it is extremely inefficient, unstable and economically unjust.

The capitalist state has been a great tool in ensuring the interests of the ruling class to be a priority. The socialist revolution takes over the capitalist state, it nationalizes corporate entities and sets up the economy, education and the rest of social institutions and social relations to be guided by people’s interests. Various incarnations of the above strategies to counter capitalist exploitation and encroaching imperial hegemony have attempted to do two major things.

First, they have prioritized people’s interests by emphasizing projects that benefit the general population while providing social safety nets, infrastructure for the people, environmental regulations and so on. Second, they have allowed economic activities based on people’s needs which can grow organic community dynamics based on humanity and nature.

“The Great Reset,” on the other hand, is a project of the ruling class meant to take away those measures from the people and utilize them to further solidify their dominance over the people. Since the owners of the farm are plenty rich already, they won’t need a big farm. Their social engineering skills as well as the greater control over the economy will be put to a test in building a sustainable farming business with a smaller herd.

This is why it seems that all activism has turned into enforcing or defying the various virus lockdown measures which have been instrumental in enforcing the trajectory of “The Great Reset.” Remember how all environmental activism was swallowed by the single idea of reducing carbon emission? Fearmongering slogans of apocalyptic narratives involving climate change, strong NGO guided activism, and corporate science emphasizing the topic of global warming have created the huge snowballing momentum to fight climate change at all costs, sidelining and coopting all other important environmental activism.

This has also contributed to the idea that it is no longer relevant to insist on being a part of systematic efforts in dismantling the capitalist system and building an alternate system which allows humanity and nature to prevail in harmony; we are told that we don’t have time to build socialism anymore. We are encouraged to be a part of green solutions by the capitalists as a result.

We are being told that casino capitalism for profits must end to introduce “stakeholder capitalism”. But of course, since the notion is coming from the profiteers who have colonized, corporatized, militarized and financialized, we can presume that they are talking about ensuring their own interests by directly guiding the economic decisions instead of continuing the show called the economy by the “invisible hand.” We are told that we should be provided with universal basic income, free housing and other social services as long as we follow the regulations and policies of public-private partnership.

What sort of conditioning will we be subjected to after being deprived of our inherent relationships to ourselves, to each other, to our communities and to nature, forced to be a part of destructive industrial farming, digitalization of everything with massive resource extraction, colonization of our communities with multinational franchises and enslavement of our souls in the invisible cage of indoctrination and propaganda?

We already have such a system in the US—it’s called mass incarceration in the private prison system. We are being told that the economy must not be merely guided by growth and it must be replaced by a sustainable one.

However, coming from those who have greatly restricted meaningful economic growth among the general population in order to subject livelihoods to the brutal capitalist framework, what they really mean is to restrict productive social relations among the people so that they must subsist with bare minimum requirements, eventually cornered to be a smaller herd, more manageable with less resources—an economic solution which can only be conceived by criminal minds. Who knows what role vaccines will play in it.

Who knows what sort of living hell people will be subjected to as our lives are treated like numbers in high frequency trading, or our entire lives are put on hold by AI customer representatives.

Note how the policies will be designed to be achieved by co-opting leftist agendas. The invisible hand has been busy building a brand new invisible cage to perpetuate the violent reign of kings and queens in the name of “revolution”—a fascist revolution that is.

Now, I would like to emphasize that these trajectories are not set in stone. The problem is that those possibilities are highly unlikely to be examined by concerned people within the capitalist framework. There is a structural problem in the system. Let me go back to the pendulum. Just like any other capitalist social institution, the capitalist political institution serves the ruling class; it can serve as a crime laundering devise. As soon as a topic involving criminal activities is destined to be “political”—it dissociates itself from criminal elements and becomes “legitimate”.

Various social institutions kick in to support such a view since they are all funded by the ruling class—media presents it as such, legislature codifies it as such, executive branch executes it as such, judicial branch judges it as such, academics support it as such, educational institution cements it as such and so on. It becomes normalized to be a part of social policies.

Once the topic is on the political table embellished with a glorious history and myths of the nationhood of the United States of America, the topic becomes officially “political”, not criminal, and it is now safely and generously handled by the corporate entities.

The rendered topic floats in an artificial realm of political myths, tradition, and the gladiator battle culture of political authorities as a commodified symbol representing a fictitious version of the actual topic. Ordinary people can’t approach it coherently for what it is anymore unless they are rich and influential enough to access all moneyed social institutions. Moreover, all the criminal records of officials are discarded, forgiven and forgotten as a new regime comes in every four years.

This is how destructive foreign policies of colonialism, corporatism and militarism, and exploitive predatory domestic policies of all sorts have been implemented against people in the name of freedom, justice and humanity. This is how environmental concerns have turned into “green capitalism”. This is how we are being mobilized today under the guise of virus lockdowns.

People watch and cheer the pendulum swing between political extremes within the capitalist framework. Bits and pieces of awareness beyond the imperial framework can only be perceived with tools approved by the framework, effectively keeping those with the awareness within the ideas of the ruling class.

If you hold a world view that does not fit in it, you end up being categorized as a supporter of a political villain or simply labeled as “fascist”, “communist” and so on. Needless to say those terms are solely defined by acceptable ideas, acceptable history and acceptable myths of the capitalist hegemony.

The fact that the US government has supported fascist regimes across the globe while brutally intervening against socialist countries across the globe won’t be admitted for instance.

HOW CAPITALIST HIERARCHY SHAPES IDEAS

If one holds a view that defies the prevalent narrative, the individual can become a target of the authority as well as a target of multiple political extremes within the capitalist hegemony. For instance, if you oppose Israeli war crimes from an anti-capitalist/anti-imperialist position, you can be persecuted as a dissident by the establishment, while being labeled as anti-Semitic by supporters of Israeli policies. (You may also be labeled a Zionist shill by those who believe that Jews are taking over the world and so on).

The position that points out that Israel is a crucial part of the imperial structure, serving the imperial hierarchy while benefiting from its generous support, cannot be fully discussed due to how narratives are formed by the network of the imperial institutions.

The political pendulum doesn’t only create an illusion of “democracy”, it also defines what is acceptable while tearing communities apart. It utilizes its violence as a springboard to perpetuate and strengthen its grip on the exploited.

That’s why the living hell for Palestinian people keeps functioning as a devise for imperialism—the more Palestinians suffer, the more anti-Semitic sentiment emerges, which in turn justifies Israeli violence, which in turn serves the imperial agendas. That’s why victims of Katarina had to be victimized by “urban renewal” after going through the gravely tragic event.

Capitalist hegemony does not allow an honest discussion because imperialism is kept invisible by default, the capitalist cage is invisible and the guiding hand of capitalists is invisible. The capitalist framework simply corners people into having dead-end arguments. Period.

With the virus situation, we are told that there are good people who wear masks and stay home and bad people who selfishly defy the rules and spread “conspiracy theories”. The dynamics among acceptable narratives within the capitalist framework create the circular arguments of a screaming match. These dynamics exclude and belittle any understanding which goes beyond the artificial range of ideas created by the capitalist institutions: you are fake news, you are a denier, you are a conspiracy theorist, you are a grandma killer, communists are taking over and so on. Without recognizing this mechanism, any attempt to unify the momentums will result in a populism which emulates the existing social structure—another reactionary revolution at best, but more likely it will create more divisions and destabilization among the people, resulting in perpetuation of the capitalist hierarchy.

This is why there is no discussion of accountability for the death and suffering created by lockdown measures and there is no discussion about the meaning of why we are going through a structural shift. And when the deaths and sufferings will be put on the political table, financial vultures will devour them in the emerging social impact bond markets (see studies by WRENCH IN THE GEARS).

The invisible hand that is supposed to guide us to freedom, justice and humanity has created an empire ruled by the unprecedented accumulation of power for the few. The invisible hand has created an invisible cage over us, and it has been blinding us and dividing us, allowing the ruling class to exploit us and subjugate us.

Now, it must be clearly stated that what we perceive as the dystopian future of The Fourth Industrial Revolution—AI, blockchain, digitalization, financialization, green capitalism and so on—can’t be separated from the invisible hand and the invisible cage. It cannot be allowed to be defined by capitalist institutions as a “legitimate political topic” instead of what it really is.

The newly built cage hasn’t been built, but if we fail to see it for what it is in its context, we will simply be forced to embrace some version of it as one of the “legitimate” capitalist trajectories. That’s how it works when our society is a theater of absurdity.

I want to live a life that breaks open the invisible cage and firmly shake hands with nature and humanity. If you have stuck around this far with me, I trust that you feel the same…or not. Either way, we must start our conversations.

Techno-Censorship: The Slippery Slope from Censoring ‘Disinformation’ to Silencing Truth

Posted on March 5, 2021 by Reid Mukai

By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“If liberty means anything at all, it means the right to tell people what they do not want to hear.”― George Orwell

This is the slippery slope that leads to the end of free speech as we once knew it.

In a world increasingly automated and filtered through the lens of artificial intelligence, we are finding ourselves at the mercy of inflexible algorithms that dictate the boundaries of our liberties.

Once artificial intelligence becomes a fully integrated part of the government bureaucracy, there will be little recourse: we will be subject to the intransigent judgments of techno-rulers.

This is how it starts.

Martin Niemöller’s warning about the widening net that ensnares us all still applies.

“First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.”

In our case, however, it started with the censors who went after extremists spouting so-called “hate speech,” and few spoke out—because they were not extremists and didn’t want to be shamed for being perceived as politically incorrect.

Then the internet censors got involved and went after extremists spouting “disinformation” about stolen elections, the Holocaust, and Hunter Biden, and few spoke out—because they were not extremists and didn’t want to be shunned for appearing to disagree with the majority.

By the time the techno-censors went after extremists spouting “misinformation” about the COVID-19 pandemic and vaccines, the censors had developed a system and strategy for silencing the nonconformists. Still, few spoke out.

Eventually, “we the people” will be the ones in the crosshairs.

At some point or another, depending on how the government and its corporate allies define what constitutes “extremism, “we the people” might all be considered guilty of some thought crime or other.

When that time comes, there may be no one left to speak out or speak up in our defense.

Whatever we tolerate now—whatever we turn a blind eye to—whatever we rationalize when it is inflicted on others, whether in the name of securing racial justice or defending democracy or combatting fascism, will eventually come back to imprison us, one and all.

Watch and learn.

We should all be alarmed when prominent social media voices such as Donald Trump, Alex Jones, David Icke and Robert F. Kennedy Jr. are censored, silenced and made to disappear from Facebook, Twitter, YouTube and Instagram for voicing ideas that are deemed politically incorrect, hateful, dangerous or conspiratorial.

The question is not whether the content of their speech was legitimate.

The concern is what happens after such prominent targets are muzzled. What happens once the corporate techno-censors turn their sights on the rest of us?

It’s a slippery slope from censoring so-called illegitimate ideas to silencing truth. Eventually, as George Orwell predicted, telling the truth will become a revolutionary act.

We are on a fast-moving trajectory.

Already, there are calls for the Biden administration to appoint a “reality czar” in order to tackle disinformation, domestic extremism and the nation’s so-called “reality crisis.”

Knowing what we know about the government’s tendency to define its own reality and attach its own labels to behavior and speech that challenges its authority, this should be cause for alarm across the entire political spectrum.

Here’s the point: you don’t have to like Trump or any of the others who are being muzzled, nor do you have to agree or even sympathize with their views, but to ignore the long-term ramifications of such censorship would be dangerously naïve.

As Matt Welch, writing for Reason, rightly points out, “Proposed changes to government policy should always be visualized with the opposing team in charge of implementation.”

In other words, whatever powers you allow the government and its corporate operatives to claim now, for the sake of the greater good or because you like or trust those in charge, will eventually be abused and used against you by tyrants of your own making.

As Glenn Greenwald writes for The Intercept:

The glaring fallacy that always lies at the heart of pro-censorship sentiments is the gullible, delusional belief that censorship powers will be deployed only to suppress views one dislikes, but never one’s own views… Facebook is not some benevolent, kind, compassionate parent or a subversive, radical actor who is going to police our discourse in order to protect the weak and marginalized or serve as a noble check on mischief by the powerful. They are almost always going to do exactly the opposite: protect the powerful from those who seek to undermine elite institutions and reject their orthodoxies. Tech giants, like all corporations, are required by law to have one overriding objective: maximizing shareholder value. They are always going to use their power to appease those they perceive wield the greatest political and economic power.

Welcome to the age of technofascism.

Clothed in tyrannical self-righteousness, technofascism is powered by technological behemoths (both corporate and governmental) working in tandem to achieve a common goal.

Thus far, the tech giants have been able to sidestep the First Amendment by virtue of their non-governmental status, but it’s a dubious distinction at best. Certainly, Facebook and Twitter have become the modern-day equivalents of public squares, traditional free speech forums, with the internet itself serving as a public utility.

But what does that mean for free speech online: should it be protected or regulated?

When given a choice, the government always goes for the option that expands its powers at the expense of the citizenry’s. Moreover, when it comes to free speech activities, regulation is just another word for censorship.

Right now, it’s trendy and politically expedient to denounce, silence, shout down and shame anyone whose views challenge the prevailing norms, so the tech giants are lining up to appease their shareholders.

This is the tyranny of the majority against the minority—exactly the menace to free speech that James Madison sought to prevent when he drafted the First Amendment to the Constitution—marching in lockstep with technofascism.

With intolerance as the new scarlet letter of our day, we now find ourselves ruled by the mob.

Those who dare to voice an opinion or use a taboo word or image that runs counter to the accepted norms are first in line to be shamed, shouted down, silenced, censored, fired, cast out and generally relegated to the dust heap of ignorant, mean-spirited bullies who are guilty of various “word crimes” and banished from society.

For example, a professor at Duquesne University was fired for using the N-word in an academic context. To get his job back, Gary Shank will have to go through diversity training and restructure his lesson plans.

This is what passes for academic freedom in America today.

If Americans don’t vociferously defend the right of a minority of one to subscribe to, let alone voice, ideas and opinions that may be offensive, hateful, intolerant or merely different, then we’re going to soon find that we have no rights whatsoever (to speak, assemble, agree, disagree, protest, opt in, opt out, or forge our own paths as individuals).

No matter what our numbers might be, no matter what our views might be, no matter what party we might belong to, it will not be long before “we the people” constitute a powerless minority in the eyes of a power-fueled fascist state driven to maintain its power at all costs.

We are almost at that point now.

The steady, pervasive censorship creep that is being inflicted on us by corporate tech giants with the blessing of the powers-that-be threatens to bring about a restructuring of reality straight out of Orwell’s 1984, where the Ministry of Truth polices speech and ensures that facts conform to whatever version of reality the government propagandists embrace.

Orwell intended 1984 as a warning. Instead, it is being used as a dystopian instruction manual for socially engineering a populace that is compliant, conformist and obedient to Big Brother.

Nothing good can come from techno-censorship.

Again, to quote Greenwald:

Censorship power, like the tech giants who now wield it, is an instrument of status quo preservation. The promise of the internet from the start was that it would be a tool of liberation, of egalitarianism, by permitting those without money and power to compete on fair terms in the information war with the most powerful governments and corporations. But just as is true of allowing the internet to be converted into a tool of coercion and mass surveillance, nothing guts that promise, that potential, like empowering corporate overlords and unaccountable monopolists to regulate and suppress what can be heard.

As I make clear in my book Battlefield America: The War on the American People, these internet censors are not acting in our best interests to protect us from dangerous, disinformation campaigns. They’re laying the groundwork to preempt any “dangerous” ideas that might challenge the power elite’s stranglehold over our lives.

Therefore, it is important to recognize the thought prison that is being built around us for what it is: a prison with only one route of escape—free thinking and free speaking in the face of tyranny.

How Conspiracy Theorizing May Soon Get You Labelled a ‘Domestic Terrorist’

Posted on March 4, 2021 by Reid Mukai

Cass Sunstein

By Matthew Ehret

Source: Strategic Culture Foundation

If you are starting to feel like forces controlling the governments of the west are out to get you, then it is likely that you are either a paranoid nut job, or a stubborn realist.

Either way, it means that you have some major problems on your hands.

If you don’t happen to find yourself among the tinfoil hat-wearing strata of conspiracy theorists waiting in a bunker for aliens to either strike down or save society from the shape shifting lizard people, but are rather contemplating how, in the 1960s, a shadow government took control of society over the dead bodies of many assassinated patriots, then certain conclusions tend to arise.

Three Elementary Realizations for Thinking People

The first conclusion you would likely arrive at is that the United States government was just put through the first coup in over 58 years (yes, what happened in 1963 was a coup). Although it is becoming a bit prohibitive to speak such words aloud in polite society, Nancy Pelosi’s official biographer Molly Ball, recently penned a scandalous Time Magazine article entitled ‘The Secret History of the Shadow Campaign that Saved the 2020 Elections’ which admitted to this conspiracy saying:

“Even though it sounds like a paranoid fever dream- a well-funded cabal of powerful people, ranging across industries and ideologies, working together behind the scenes to influence perceptions, change rules and laws, steer media coverage and control the flow of information.” (Lest you think that this was a subversion of democracy, Ball informs us that “they were not rigging the election; they were fortifying it.”)

Another conclusion you might come to is that many of the political figures whom you believed were serving those who elected them into office, actually serve the interests of a clique of technocrats and billionaires lusting over the deconstruction of western civilization under something called “a Great Reset”. Where this was brushed off as an unfounded conspiracy theory not long ago, even Canada’s Deputy Prime Minister (and neo-Nazi supporting Rhodes Scholar) Chrystia Freeland decided to become a Trustee of the World Economic Forum just weeks ago. In this role, Freeland joins fellow Oxford technocrat Mark Carney in their mutual endeavor to be a part of the new movement to decarbonize civilization and make feudalism cool again.

Lastly, you might notice that your having arrived at these conclusions is itself increasingly becoming a form of thought-crime punishable in a variety of distasteful ways elaborated by a series of unprecedented new emergency regulations that propose extending the definition of “terrorism”. Those implicated under the new definition will be those broad swaths of citizens of western nations who don’t agree with the operating beliefs of the ruling oligarchy.

Already a 60 day review of the U.S. military is underway to purge the armed forces of all such “thought criminals” while McCarthyite legislation has been drafted to cleanse all government jobs of “conspiracy theorists”.

Another startling announcement from the National Terrorism Advisory Bulletin that domestic terrorists include: “ideologically-motivated violent extremists with objections to the exercise of governmental authority [and] perceived grievances fueled by false narratives.”

While not yet fully codified into law (though it will be if not nipped in the bud soon), you can be sure that things are certainly moving fast as, before our very eyes, the right to free speech is being torn to shreds by means of censorship across social media and the internet, cancelling all opinions deemed unacceptable to the ruling class.

The Conspiracy to Subvert Conspiracy Theorizing

This should not come as a surprise, as Biden’s new addition to the Department of Homeland Security is a bizarre figure named Cass Sunstein who famously described exactly what this was going to look like in his infamous 2008 report ‘Conspiracy Theories’ (co-authored with Harvard Law School’s Adrien Vermeule). In this under-appreciated study, the duo foresaw the greatest threat to the ruling elite took the form of “conspiracy theorizing” within the American population using as examples of this delusion: the idea that the government had anything to do with the murders of John F. Kennedy and Martin Luther King Jr, or the planning and execution of 9-11.

Just to be clear, conspiracy literally means ‘two or more people acting together in accord with an agreed upon idea and intention’.

The fact that Vermeule has made a legal career arguing that laws should be interpreted not by the “intentions” of lawgivers, but rather according to cost-benefit analysis gives us a useful insight into the deranged mind of a technocrat and the delusional reasoning that denies the very thing which has shaped literally ALL of human history.

In their “scholarly” essay, the authors wrote “the existence of both domestic and foreign conspiracy theories, we suggest, is no trivial matter, posing real risks to the government’s antiterrorism policies, whatever the latter may be.” After establishing his case for the threat of conspiracies, Sunstein says that “the best response consists in cognitive infiltration of extremist groups”.

Not one to simply draw criticisms, the pro-active Sunstein laid out five possible strategies which the social engineers managing the population could deploy to defuse this growing threat saying:

“(1) Government might ban conspiracy theorizing. (2) Government might impose some kind of tax, financial or otherwise, on those who disseminate such theories. (3) Government might itself engage in counter speech, marshaling arguments to discredit conspiracy theories. (4) Government might formally hire credible private parties to engage in counter speech. (5) Government might engage in informal communication with such parties, encouraging them to help”.

(I’ll let you think about which of these prescriptions were put into action over the ensuing 12 years.)

Cass Sunstein was particularly sensitive to this danger largely because: 1) he was a part of a very ugly conspiracy himself and 2) he is a world-renowned behaviorist.

The Problem of Reality for Behaviorists

As an economic behaviorist and lawyer arguing that all “human rights” should be extended to animals (blurring the line separating human dynamics from the law of the jungle as any fascist must), Sunstein has spent decades trying to model human behavior with computer simulations in an effort to “scientifically manage” such behavior.

As outlined in his book Nudge (co-authored with Nobel Prize winning behaviorist Richard Thaler), Sunstein “discovered” that people tend to organize their behavioral patterns around certain fundamental drives, such as the pursuit of pleasure, avoidance of pain, and certain Darwinian drives for sex, popularity, desire for conformity, desire for novelty, and greed.

One of the key principles of economic behaviorism which is seen repeated in such popular manuals as Freakonomics, Nudge, Predictably Irrational, The Wisdom of Crowds, and Animal Spirits, is that humans are both biologically determined due to their Darwinian impulses, but, unlike other animals, have the fatal flaw of being fundamentally irrational at their core. Since humans are fundamentally irrational, says the behaviorist, it is requisite that an enlightened elite impose “order” upon society while maintaining the illusion of freedom of choice from below. This is the underlying assumption of Karl Popper’s Open Society doctrine, which was fed to Popper’s protégé George Soros and which animates Soros’ General Theory of Reflexivity and his Oxford-based Institute for New Economic Thinking (INET).

This was at the heart of Obama’s science Czar John Holdren’s call for world government in his 1977 Ecoscience (co-written with his mentor Paul Ehrlich) where the young misanthrope envisioned a future utopic world governed by a scientifically managed master-class saying:

“Perhaps those agencies, combined with UNEP and the United Nations population agencies, might eventually be developed into a Planetary Regime- sort of an international superagency for population, resources, and environment. Such a comprehensive Planetary Regime could control the development, administration, conservation, and distribution of all natural resources, renewable or nonrenewable”.

The caveat: If Darwinian impulses mixed with irrational “animal spirits” were truly all that animated those systems which behaviorists wish to map and manipulate (aka: “nudge” with rewards, punishments), then a scientific priesthood would indeed be a viable and perhaps necessary way to organize the world.

Fortunately, reality is a bit more elegant and dignified than behaviorists wish to admit.

Why Computer Modellers Hate Metaphysics

On a closer inspection of history, we find countless instances where people shape their individual and group behavior around sets of ideas that transcend controllable material impulses. When this happens, those individuals or groups tend to resist adapting to environments created for them. This incredible phenomenon is witnessed empirically in the form of the American Revolution, Warsaw Ghetto Uprisings, Civil Rights movements, and even some bold manifestations of anti-lockdown protests now underway around the world.

Among the most troublesome of those variables which upset computer models are: “Conscience”, “Truth”, “Intentions”, “Soul”, “Honor”, “God”, “Justice”, “Patriotism”, “Dignity”, and “Freedom”.

Whenever individuals shape their identities around these very real, though immaterial (aka: “metaphysical”) principles, they cannot be “nudged” towards pre-determined decisions that defy reason and morality. Adherence to these principles also tends to afford thinking people an important additional edge of creative insight necessary to cut through false explanatory narratives that attempt to hide lies behind the appearance of truth (aka: sophistry).

As witnessed on multiple occasions throughout history, such individuals who value the health of their souls over the intimidating (and extremely malleable) force of popular opinion, will often decide to sacrifice personal comfort and even their lives in order to defend those values which their minds and consciences deem important.

These rare, but invaluable outliers will often resist policies that threaten to undo their freedoms or undermine the basis of their society’s capacity to produce food, and energy for their children and grandchildren. What is worse, is that their example is often extremely contagious causing other members of the sheep class to believe that they too are human and endowed with unalienable rights which should be defended.

The Intentions Ordering World History

Perhaps, most “destructive” of all is that these outlier people tend to look for abstract things like “causes” in historical dynamics shaping the context of their present age, as well as their current geopolitical environment.

Whenever this type of thinking is done, carefully crafted narratives fed to the masses by an enlightened elite will often fail in their powers to persuade, since seekers after truth soon come to realize that IDEAS and intentions (aka: conspiracies) shape our past, present and future. When the dominating intentions shaping society’s trajectory is in conformity with Natural Law, humanity tends to improve, freedoms increase, culture matures and evil loses its hold. Inversely, when the intentions animating history are out of conformity with Natural Law, the opposite happens as societies lose their moral and material fitness to survive and slip ever more quickly into dark ages.

While sitting in a jail in Birmingham Alabama in 1963, Rev. Martin Luther King Jr. described this reality eloquently when he said:

“A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust… One has not only a legal but a moral responsibility to obey just laws. Conversely one has a moral responsibility to disobey unjust laws”

From Plato’s organization of his Academy and efforts to shape a Philosopher King to beat the forces of the Persian Empire, to Cicero’s efforts to save the Roman Republic, to Augustine’s battles to save the soul of Christianity all the way to our present age, conspiracies for the good and counter-conspiracies for evil have shaped history. If one were to begin an investigation into history without an understanding that ideas and intentions caused the trajectory of history, as is the standard practice among history professors dominant in todays world, then one would become incapable of understanding anything essential about one’s own reality.

It is irrelevant that behaviorists and other fascists wish their victims to believe that history just happens simply because random short-sighted impulses kinetically drive events on a timeline- the truth of my claim exists for any serious truth seeker to discover it for themselves.

Back to our Present Sad State of Affairs

Now we all know that Sunstein spent the following years working as Obama’s Regulatory Czar alongside an army of fellow behaviorists who took control of all levers of policy making as outlined by Time Magazine’s April 13, 2009 article ‘How Obama is Using the Science of Change’. As the fabric of western civilization, and traditional values of family, gender, and even macro economic concepts like “development” were degraded during this period, the military industrial complex had a field day as Sunstein’s wife Samantha Power worked closely with Susan Rice in the promotion of “humanitarian bombings” of small nations under Soros’ Responsibility to Protect doctrine.

After the Great Reset Agenda was announced in June 2020, Sunstein was recruited to head the propaganda wing of the World Health Organization known as the WHO Technical Advisory Group where his skills in mass behavior modification was put to use in order to counteract the dangerous spread of conspiracy theories that persuaded large chunks of the world population that COVID-19 was part of a larger conspiracy to undermine national sovereignty and impose world government.

The head of WHO described Sunstein’s mandate in the following terms:

“In the face of the COVID-19 pandemic, countries are using a range of tools to influence behavior: Information campaigns are one tool, but so are laws, regulations, guidelines and even fines…That’s why behavioral science is so important.”

Today, hundreds of Obama-era behaviorists have streamed back into influential positions of government under the new “scientifically managed”, evidence-based governance coming back to life under Biden promising to undo the dark days of President Trump.

Ideologues who have been on record calling for world government, the elimination of the sick and elderly (see Obamacare architect Ezekiel Emmanuel’s Why I Hope to Die At 75), and population control are streaming back into positions of influence. If you think that anything they have done to return to power is unlawful, or antithetical to the principles of the Constitution, then these technocrats want you to know that you are a delusional conspiracy theorist and as such, represent a potential threat to yourself and the society of which you are but a part.

If you question World Health Organization narratives on COVID-19, or doubt the use of vaccines produced by organizations like Astra Zeneca due to their ties to eugenics organizations then you are a delusional conspiracy theorist.

If you doubt that global warming is caused by carbon dioxide or that implementing the Paris Climate accords may cause more damage to humanity than climate change ever could, then you must be a conspiracy theorist.

If you believe that the U.S. government just went through a regime change coordinated by something called “the deep state”, then you run the risk of being labelled a delusional threat to “the general welfare” deserving of the sort of treatment dolled out to any typical terrorist.

It appears that the many comforts we have taken for granted over the past 50-year drunken stupor called “globalization” are quickly coming to an end, and thankfully not one but two opposing intentions for what the new operating system will be are actively vying for control. This clash was witnessed in stark terms during the January 2021 Davos Summit, where Xi Jinping and Putin’s call for a new system of win-win cooperation, multipolarity and long-term development offset the unipolar zero-sum ideologues of the west seeking to undo the foundations of industrial civilization.

Either way you look at it, conspiracies for good and for evil do exist now, as they have from time immemorial. The only question is which intention do you want to devote your life towards?

Facebook hires ex-NATO press officer and social media censor Ben Nimmo as intel strategist

Posted on March 2, 2021 by Reid Mukai

By Alan Macleod

Source: The Grayzone

Ben Nimmo, a former NATO press officer and current senior fellow at the Atlantic Council, has announced Facebook has hired him to “lead global threat intelligence strategy against influence operations” and “emerging threats.” Nimmo specifically named Russia, Iran and China as potential dangers to the platform.

His announcement was greeted with joy by several NATO officials but was not met with such enthusiasm by others. “More censorship on the way as the former NATO press officer turned Pentagon-funded ‘researcher’ who labeled real people as Russian bots and peddled disinformation to link Jeremy Corbyn to Russian active measures moves to big tech,” responded investigative journalist Max Blumenthal.

Nimmo’s questionable past certainly raises questions over whether such an official having a substantial say in what 2.8 billion Facebook users worldwide see in their feeds is such a positive step for the free and open exchange of information.

More censorship on the way as the former NATO press officer turned Pentagon-funded “researcher” who labeled real people as Russian bots and peddled disinformation to link Jeremy Corbyn to Russian active measures moves to Big Tech https://t.co/XcfGbdPJtv

— Max Blumenthal (@MaxBlumenthal) February 7, 2021

“Disinformation agents”

For example, in 2019, U.K. Labour Party leader Jeremy Corbyn revealed secret Conservative Party documents showing negotiations the Tory government had with the U.S. over the privatization of the National Health Service (NHS). With just days to go before the U.K. general election, the scandal could have toppled the government and brought into power the most radical antiwar, anti-establishment government in the country’s history. Corporate media went into overdrive to spin the news, and Nimmo was a key part of this, immediately announcing, without evidence, that the documents “closely resemble…a known Russian operation.” His supposedly expert conjecture allowed the story to become “Corbyn’s links to Russia” rather than “Tories privatizing the NHS in secret.” Nimmo’s work helped the Conservatives to an election victory and consigned Corbyn to the scrapheap.

This was much to the relief of Nimmo’s Atlantic Council, who had branded Corbyn the “Kremlin’s Trojan Horse” — someone pushing Moscow’s agenda abroad. A British Army general was of a similar opinion, claiming that if Corbyn were to win the election, the military would respond. Secretary of State Mike Pompeo also said that the U.S. government was “doing its best” to prevent a radical leftist from winning power in the U.K.

Nimmo has been extremely liberal with whom he labels Russian disinformation agents. In 2018, his research identified one Twitter user, @Ian56789, as a “Kremlin troll.” In reality, the user, Ian Shilling, was a British pensioner, as Sky News was easily able to confirm, interviewing him on air and asking him the patently absurd question if he was actually a Russian bot or not. Despite clearly being a flesh and blood human, Shilling’s account was later deleted anyway.

In the past, Nimmo has also insisted that Valentina Lisitsa was an influential Russian bot. In reality, she is an internationally known concert pianist, as one Google search would have shown. This sort of behavior does not augur well for those critical of Western foreign policy, who have faced constant harassment, suspension, or outright bans from social media.

https://twitter.com/ValLisitsa/status/978559232508416000

Pro-war putsch

The Atlantic Council began as an offshoot of NATO itself and maintains extremely close connections to the military alliance. It continues to receive major funding from Western governments and weapons contractors, and its board of directors is filled to the brim with former American foreign policy officials such as Colin Powell, Condoleezza Rice, and Henry Kissinger. Also appearing on the board are no fewer than seven former CIA directors and a number of top military generals, such as Jim “Mad Dog” Mattis, Wesley Clark, and David Petraeus.

In recent years, the council’s employees have penetrated deep into big tech and social media organizations. In 2018, it announced it had partnered with Facebook to aid in the curation of Facebook news feeds of users worldwide, giving it considerable power over what sort of views to highlight and which to demote. One year previously, Jessica Ashooh left the position of the council’s Deputy Director of Middle Eastern Strategy to take the position of Director of Policy at Reddit, the eighth-most visited website in the United States. However, as with many intelligence agencies, it is unclear whether one truly “leaves” the Atlantic Council.

It is not just Russia that is in NATO’s crosshairs. Last week, the Atlantic Council published an anonymous, 26,000-word report stating that their goal for China was regime change and advising President Biden to draw a number of “red lines” around it, beyond which the U.S. would respond militarily. Meanwhile, the head of STRATCOM, Admiral Charles A. Richard, wrote that the U.S. must prepare for a potential nuclear war with Beijing.

Greater control

The military escalation has been mirrored by an intensifying online propaganda war, where the U.S. has attempted to isolate China economically and stop advancing Chinese technologies such as Huawei’s 5G network, mobile phone, and semiconductor manufacturer Xiaomi, and video sharing app TikTok. Nimmo has played his part in ramping up suspicions of nefarious Chinese activity online, claiming the existence of a wide-ranging pro-Beijing bot network encouraging Americans to believe that China has handled the COVID-19 pandemic far better than the United States. That Americans might have come to that conclusion on their own appears not to have been considered.

There is an enormous government effort to convince its population of the existence of (foreign) government efforts to manipulate their opinions online. In a massive case of projection, Western governmental organizations point the finger at their enemies, all the while securing greater access and control over the means of communication themselves, to the point where it is now difficult to distinguish where the deep state ends and the fourth estate begins. Nimmo’s move from NATO to NATO-aligned think tank to Facebook is just another example of this phenomenon. Perhaps the reason Nimmo is not looking for any Western influence operations online is that he is part of one.

To Conspiracy Theory or to Not Conspiracy Theory (That is the Question)

Posted on March 1, 2021 by Reid Mukai

By Scott Owen

Source: CounterPunch

Ever since the words were first introduced, conspiracy theories have carried the weight and stigma of mysterious enigmas wrapped in multiple layers of intrigue, deception, black-ops and lies. The very notion of conspiracy theories is itself considered by some to be a conspiracy theory. There are those who maintain that the CIA invented the term or at least brought it into our common language as a way of ridiculing those who questioned the Warren Report account of the murder of president JFK.

Whether the CIA did or did not intentionally use those words, conspiracy theory, to discredit those who were non-believers of the official Warren Report line, we will never know. And that’s the thing about a conspiracy theory, as to its truth, we may never know. What should be known however, what we would be better to believe, is that in this world of intrigue, deception, black-ops and lies, that there are without a doubt conspiracies. If the CIA ever had the desire to de-legitimize someone or some entire group, then or especially now, this moment is certainly ripe for supplying them with all the necessary ingredients for pulling off a grand conspiracy of mass de-legitimization of those they see as being political rabble-rousers.

The group who stormed the capitol on Jan.6^th is one such group who follow conspiracy theories but although they are unique in being the ones who stormed the capitol, they are not unique in their beliefs in conspiracy theories. It might be hard, if one were to look, to find someone who does not believe in some conspiracy theory or another and it would be right for that to be the case because surely, one or the other of those theories is true, based on facts and even provable if the right material evidence could be produced. In this world of intrigue, deception, black-ops and lies however, it is sometimes very hard, impossible even for most of us, to get our hands on the right material evidence and those shady CIA operators are loving it. Nothing produces the environment where conspiracy theories thrive like reams of hidden or redacted evidence.

Are many of the conspiracy theories we hear nothing but pure bunk made-up by who knows who for no other reason than to confuse and distract? Yes, many of them are. Are some of those theories the result of half understood notions that are used in an effort to understand hidden truth? Yes, many of them are. Are some of those theories true but only the tip of even greater conspiracies that we still haven’t even begun to suspect? It’s likely so. Would it be of some value to the public to keep an open mind where conspiracy theories are concerned? Yes, as it would be one of the tyrants greatest moments in psy-op history if we were not keeping an open mind where conspiracy theories are concerned. Are conspiracy theories currently being down-played and ridiculed as being absurd and the domain of idiots and fools? Yes they are!

Is this treatment of conspiracy theories as some form of mental illness or instability, coupled with corporate and government censorship of things that they and they alone deem as being conspiracy theories with no redeeming even harmful value to the public, a smart way to go in societies hoping to retain some shred of truth and freedom? No it is not. Let us ask ourselves then, would we be wise to write off as unacceptable any theories that suggest conspiracy and to then allow government and corporate control of censorship of those theories? I think not. Would you then prefer to live in a society where people are allowed to freely suggest conspiracies where there may or may not be conspiracies or would you prefer to live in a society where no conspiracy theories are allowed even though they may or may not be true?

Do you wish to live in a society where you and you alone are allowed to discern truth from fiction according to the evidence you yourself are able to uncover or do you want corporations and government to do that for you?

REVIEW: Seeking Truth in a Country of Lies by Edward Curtin

Posted on February 28, 2021 by Reid Mukai

By Ray McGinnis

Source: Off-Guardian

Seeking Truth in a Country of Lies is a selection of essays. They reveal what stirs author Ed Curtin’s heart, his mind, and his path toward clarity. With each chapter he passionately reflects on the state of his country and what matters most to him. It is a compelling read.

The epigraph at the beginning of Seeking Truth in a Country of Lies, “In a dark time, the eye begins to see,” comes from Theodore Roethke’s poem “In A Dark Time”. Here the poet describes a state of disorientation and dislocation of identity. Roethke asserts this is essential to achieve clarity, insight and wisdom. In a dark time, one discovers the fragmented and broken state of things. With this fitting epigraph, Ed Curtin proceeds to alert his readers to the fragmented and broken state of things in America, and the task of its citizenry to begin to see more clearly.

The topics Curtin, a former professor at the Massachusetts College of Liberal Arts, takes up are not original to him. But they are marked with his own articulate original stamp. One aspect of his novel contribution is that Curtin steps beyond standard frameworks of political analyses.

Three themes have permeated his attention from a young age: truth, death and freedom. He cites an excerpt from an interview with the poet Kenneth Rexroth who told journalist Lawrence Lipton in 1959:

Since all society is organized in the interest of exploiting classes and since if men knew this they would cease to work and society would fall apart, it has always been necessary, at least since the urban revolutions, for societies to be governed ideologically by a system of fraud.

Rexroth referred to this system of fraud as the “social lie.” And in Seeking Truth in a Country of Lies, Curtin takes on the task of describing the roots of the fraud, and its more recent manifestations. He also takes time to point out, despite the burdens society grapples with in an age of deceit, that beauty, art, love, and whimsy are among the qualities that persist as signs of grace.

In his essay “Inside America’s Doll House: A Vast Tapestry Of Lies” Curtin cites Jim Garrison, the District Attorney of New Orleans who in 1969 brought to trial a case naming persons connected to the assassination of President John F. Kennedy. Garrison attempted to show that the assassination of JFK was the work of the CIA and Allen Dulles.

However, Garrison was routinely described as a lunatic by CIA-connected media spokespersons. It was Garrison’s conclusion that American citizens passively consumed television news that was laced with propaganda. Such propaganda was manufactured to preclude Americans from “understanding…what is really happening….”

Garrison warned that Americans were living “in a doll’s house.” Building on the hard lessons Jim Garrison learned from the trial in 1969, Ed Curtin observes:

In the doll’s house into which America gradually has been converted, a great many of our basic assumptions are totally illusory.

His book was also released in winter 2020, some 57 years after JFK’s assassination.

Curtin notes that in 2009:

[President] Obama backed the 2009 coup d’état in Honduras that has resulted in so many deaths at the hands of U.S. trained killers, and now [followers of Trump complain about] all these ‘non-white’ people fleeing to the U.S. to escape a hell created by the U.S…

After 2009. it was learned that U.S. officers at the Center for Hemispheric Defense Studies trained members of the Honduran military to oust democratically elected President Manuel Zelaya. In 2009 and the years following Honduras has had one of the highest rates of murder in the world. These have been driven by death squads connected to the Honduran military. But this coup mattered little to both President’s Obama and Trump, while Hondurans have paid the price in murder, increased debt and poverty.

Examples of what Curtin raises continue since his book was published in late 2020. For Venezuelans it matters little whether a Republican or a Democrat is president in the USA. Under Donald Trump there was a failed attempt in May 2020 to kidnap Venezuelan President Nicolas Maduro. And on the first day of his presidency, Joe Biden signed an executive order declaring the United States recognizes Venezuelan opposition leader Juan Guaidó as the nations’ President. This despite Maduro winning over 67% of the popular vote in 2018; That the second candidate in the election results was Henri Falcón who won 21%; And Juan Guaidó wasn’t even a candidate in 2018. Imagine if Venezuela protested the result of the 2020 United States election, and recognized Mitt Romney as president (who ran in 2012 but didn’t run in 2020).

With Biden there is a change of tone from Trump, but many American foreign policies remain the same. Former President Jimmy Carter said of Venezuela’s 2012 elections when Hugo Chavez was re-elected:

…of the 92 elections that we’ve [Carter Centre Foundation in Atlanta] monitored, I would say the election process in Venezuela is the best in the world.

But that story that doesn’t conform with the media’s narrative. So, it goes down the memory hole.

Curtin notes that while average Americans have not constructed the doll’s house they live in, they are complicit. It is average Americans who have accepted “decades of fabricated reality for so-called peace of mind.” A consequence of accepting illusory narratives is that people are not really free.

In order to cope with a plausible lie, consumers of the news play dumb. And Curtin notes most Americans…

want to be nice (Latin, nescire, not to know, to be ignorant) and to be liked.

As they become a people of the lie, repeating the lies they are fed, a memetic desire arises in society. And the repetition of these lies fuels violence and scapegoating. The doll’s house that Americans (and many citizens of other countries who consume the news uncritically) live in, are reinforced by contracts they have made with the world. This is in order to enhance their social standing, financial status, professional advancement and maintain familial harmony. That kind of peace of mind and contentment require individuals not to venture out far from the doll house, in case they encounter truths they find hard to handle.

Curtin notes that the Central Intelligence Agency began to use the term “conspiracy theory” in a memo on April 1, 1967. This was to discredit assassination theories about other plausible actors in the death of the slain president on November 22, 1963. And he notes that it just so happens that the term “9/11” was first used on September 12, 2001, by future New York Times editor Bill Keller to designate the language for how to refer to the day of the attacks. By using a term synonymous with dialing an emergency number in the United States, the term became fused with feelings of “anxiety, depression, panic and confusion.”

It is useful to note that at the time of the attacks on September 11, 2001, the emergency number in Saudi Arabia was 999. In Afghanistan the emergency numbers were 102, 112 and 119. The numbers in Yemen were 191 and 194. The emergency numbers in the United Arab Emirates were 112, 998 and 999. The emergency number in Libya was 1515. The number in Kuwait was 112. The numbers in Iraq were 104, 115 and 122. In Syria emergency numbers were 110, 112 and 113. In Lebanon the numbers variously were 112, 140, 175 and 999. The emergency numbers in Egypt were 122, 123 and 180. Across continental Europe the emergency number to call on September 11, 2001, was 112. The emergency numbers in Iran were 110, 112, 115 and 125.

Curiously, 911 was a number to dial an emergency uniquely in the United States, Canada, Mexico (as well as 065, 066 and 068), and South America. 911 was not an emergency number in the states where Arabs were alleged to have plotted to attack the Pentagon and the World Trade Center.

In some future scenario – were it to ever happen – might rogue American terrorists fly planes into skyscrapers in Tehran, Iran? And in such a scenario, might such terrorists plot an attack on a January 10th, 12th or 15th of a given year, fusing the day of the atrocity with the abbreviation for a date synonymous with one of the numbers Iranians dialed in case of an emergency?

In his essay “Why I Don’t Speak of 9/11 Anymore,” Curtin notices that by “referring to September 11 as 9/11,” Keller ensured…

an endless national emergency became wedded to an endless war on terror aimed at preventing Hitler-like terrorists from obliterating us with nuclear weapons that could create another ground zero or holocaust. It is a term that pushes all the right buttons evoking unending social fear and anxiety. It is language as sorcery; it is propaganda at its best.

Because Curtin suspects that the repetition of the term “9/11” is embedded in an advanced form of mind-control, he refuses to use the term in relation to the attacks. Instead, he uses the phrase “the attacks of September 11, 2001.” Whatever vocabulary we use to refer to the attacks, Curtin advises that we find one that can unbind us from the mesmerizing impact of its official shorthand repeated endlessly, subliminally evoking confusion, depression and panic in its hearers.

As our post-modern society has evolved, the task of creating propaganda is more complex. And so, the complexity of society drives a majority to want ready-made frameworks for understanding their reality coherently. Curtin shows that…

people want to be provided with myths to direct them to the ‘truth,’ but that so-called truth has been preconceived within the overarching myth provided by propaganda.

Nonetheless, the propaganda is efficient enough to allow most people to deduce that they’ve reached their conclusions of their own free will. Most people will assume that they’ve been provided with a suitable range of information about the key points of a given topic in order to decide what is trustworthy. However, the same consumers of the news will regard as inconceivable that the narrative they’ve been led to accept contains cherry-picked news that omits perspectives that are off-message. Surely, wouldn’t any dissenting voices that are worth knowing about would be given a hearing on the six o’clock news?

Curtin concurs with author Lisa Pease who wrote in her book A Lie Too Big To Fail: The Real History of the Assassination of Robert F. Kennedy:

The way the CIA took over America in the 1960s is the story of our time, and too few recognize this. We can’t fix a problem we can’t even acknowledge exists.

To support his assessment, Curtin points to numerous examples in different chapters across his book. This includes a chapter on “The Message From Dallas, JFK and The Unspeakable,” where he summarizes JFK author James W. Douglass’ layer-by-layer excavation of a CIA-backed assassination of a president who had turned from war-making toward peace-making.

In another chapter titled “What Are We Working For ‘At Eternity’s Gate’,” Curtin writes about the rat-race. He recalls a summer job as a clerk in a General Motors office in Manhattan. The “bait” was the salary, and so his youth was spent that summer confined to a boring job.

As I read Curtin’s description, I thought about some of the jobs I had: working a night shift as a hotel security guard, a cleaner at a private golf club, and working at a vehicle repair shop for the Ministry of Forests for the Province of British Columbia. The latter I spent a summer affixing forestry vehicle identification serial numbers on the side of government trucks.

The author mentions a film about the life of Vincent Van Gogh, titled At Eternity’s Gate, which offers a vision of new possibilities for what it means to work, to be alive. For Van Gogh it was the “act of painting” that was “the stroke of genius.” And so, for the impoverished painter it was not the completion of paintings that was important, but immersing himself in painting. This was the key to life.

In this essay, Curtin invites the reader to contemplate what it means to live and to ask ourselves why we work. He tells us:

For Vincent the answer was simple: reality. But reality is not given to us and is far from simple; we must create it in acts that penetrate the screens and clichés that wall us off from it.

One of the screens that Curtin had to penetrate was a slogan he was taught as a United States Marine:

My rifle is my life.

Curtin saw through the slogan, recognizing that being human meant to be a lover of life and being committed to waging peace.

In yet another essay, “The Sexual Passion of Winston Smith”, Curtin details the commodification of society, where everything can be bought and sold. As he speaks about the body’s commodification, Curtin reminds us that part of the body – “the tongue is a bell, tolling out its [language’s] meaning.” It is finally the tongue that helps us in speech to “tell the truth that propagandists try to deny.”

In his book, the author offers suggestions for pointing a way forward that can help us search for truth in a landscape of falsehoods. One of these is poetry. He points out that citizens in Chile, Ireland and Russia know their national poets and can quote their works “by heart.” But in America poets and poetry are ignored. A new generation is too busy checking Facebook, Twitter or Instagram. But Curtin argues:

Poetry is the search for truth. It marries outer to inner.

The best of what poetry can offer helps a society…

address questions of value and ultimate concern…of truth and lies.

He contrasts these with…

screen and selfie culture [where] these matters are irrelevant.

In addition to truth and lies, Curtin points to myriad oddities that dot the landscape of America’s cultural past. Many of the rock n’ roll bands in the mid-sixties were viewed as part of a countercultural/anti-war protest movement against the establishment. There are books like one by Alex Constantine, The Covert War Against Rock, that document operations by the CIA and FBI to discredit and disrupt the lives of pop-rock stars identified as subversive. Jimi Hendrix, John Lennon and others had extensive intelligence files on them. Constantine cites a leaked intelligence memorandum discussed in testimony before the Church Committee on April 26, 1976.

Regarding certain recording artists, the FBI wrote to its agents:

Show them as scurrilous and depraved. Call attention to their habits and living conditions, explore every possible embarrassment. Send in women and sex, break up marriages. Have members arrested on marijuana charges….Send articles to newspapers showing their depravity. Use narcotics and free sex to entrap. Use misinformation to confuse and disrupt….Provoke target groups into rivalries that may result in death.

But was another arm of the intelligence community simultaneously grooming anti-establishment recording artists? In Seeking Truth in a Country of Lies Curtin notes that Buffalo Springfield performed in concert, along with the Beach Boys, at the United States Military Academy at West Point, in Orange County, New York, on November 25, 1967.

Curtin points out that this is “a very odd venue for a ‘dissident’ rock group.” Their Top Ten hit in the spring of ’67 – “For What It’s Worth” – invited radio listeners to consider, though it wasn’t “exactly clear” what was “happening,” to “stop,” and “look” at what was “going down.”

How did members of Buffalo Springfield feel about performing at the military academy when there were “battle lines being drawn?” And what an odd thing for cadets at West Point to be listening to lyrics that warn:

step out of line, the man come and take you away.

Citing David McGowan’s Weird Scenes Inside the Canyon, Curtin notes that “Papa” John Philips of the Mamas and the Papas attended the US Naval Academy at Annapolis, Maryland, and that his dad was a Marine Corps Captain:

John’s wife had worked at the Pentagon and her father was involved in covert intelligence in Vietnam.

The Doors Jim Morrison, a neighbor and friend of Philips, was the son of U.S. Navy Admiral George Morrison who was the commander of American Naval ships during the Gulf of Tonkin incident that accelerated the Vietnam War.

Frank Zappa’s father happened to be a chemical warfare specialist.

Curtin notes others like David Crosby and Stephen Stills were also from military family backgrounds. And many of these young musicians all converged at Laurel Canyon:

Although they were draft age, none of them [were] drafted as they played music, dropped acid, and created the folk-rock movement…

Were these musicians’ part of intelligence community operations, as much as the agents who were harassing them? Or as David McGowan asks, was…

the entire youth culture of the 1960s…created not as a grass-roots challenge to the status quo, but as a cynical exercise in discrediting and marginalizing the budding anti-war movement and creating a fake opposition that could be easily controlled and led astray…?

With each chapter, Ed Curtin takes us into different rooms in the doll’s house, and helps us connect the dots. His stories and reflections, in an age of “fake news”, are essential reading.

In the quest for truth, readers of Seeking Truth in a Country of Lies will be advised to take the road less travelled. This road requires we quiet our minds, and welcome silence. It is a road less travelled where each must ask: what can I do to help transform our terrible, corrupt, beautiful world longing to be more human, just and peaceful?

Curtin does not intend for us as readers to simply finish his book unfazed. He hopes his chapters might rouse us to find ways to resist in this age of permanent war and oligarchy, in a world still longing for peace and justice.

Seeking Truth in a Country of Lies is available in digital and paperback versions at Amazon and other retailers. For more info and praise for the book, visit Ed Curtin’s website: www.edwardcurtin.com

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Category Archives: Technocracy

Saturday Matinee: Puffball Studio double feature

With films like Swipe, Shehr e Tabassum, Pakistan’s Puffball Studio depicts dystopias that feel all too real

An app that mirrors mob justice. A dystopia where smiling is the only expression allowed. Pakistan’s Puffball Studio and its founder Arafat Mazhar skewer the mechanisms of intolerance and hate through their films.