Neither Imitate Nor Hate

Posted on August 28, 2014 by Reid Mukai

By Micah White

As righteous people, how can we live in a world that is poisonous to our souls, harmful to our minds and at odds with our ideals?

Common sense counsels us that we have only two options: either imitate or hate the world. But if we remain stuck within this binary opposition, we will lose ourselves: if we imitate the world we sacrifice our spirit; if we hate the world we succumb to being reactionary and lose the positive passion that grounds our affirmation. What then can we do? This is the question that Seneca, the great Stoic sage, posed nearly two millennia ago. And his answer speaks to today’s struggle of being true to oneself in a corporatist society.

Roman imperial culture was as ruinous to Seneca’s ideals as endgame corporatism is to ours. In a well-known letter to his friend Lucilius, Seneca writes that exposure to crowds and the entertainment they consume ought to be avoided because within the crowd we lose our inner resolve for living a good life. “To consort with the crowd is harmful,” Seneca writes in Letter VII of Epistulae morales ad Lucilium, “[because] there is no person who does not make some vice attractive to us, or stamp it upon us, or taint us unconsciously therewith. Certainly, the greater the mob with which we mingle, the greater the danger.” To prove his point, Seneca tells of his experience watching a gladiator death-match and returning home feeling “more greedy, more ambitious, more voluptuous and even more cruel and inhuman” than before.

In our era, Seneca’s observation will often be rejected on the presumption that his critique of mass culture is based on an aristocratic or antidemocratic philosophy. Proponents of this position will argue that Seneca’s dislike of crowds is due only to a prejudice toward common people and that his position is therefore not worthy of consideration. But this argument misses the deep philosophical insight that Seneca opens for us—there is a correlation between the culture that surrounds us and our inner life. If Seneca is correct then each of us has a legitimate reason to be concerned about involuntary exposure to violence, pornography, and lies because these cultural forms are destructive to our spirit. In other words, Seneca’s stoic philosophy provides another way to understand spiritual insurrection.

The pressing concern is how to resist the dominant culture in such a way that our ideals remain intact and our will to fight stays strong. And it is on this question that Seneca is most articulate. For Seneca, we must be on our guard at all times. He writes: “much harm is done by a single case of indulgence or greed; the familiar friend, if he be luxurious, weakens and softens us imperceptibly; the neighbor, if he be rich, rouses our covetousness; the companion, if he be slanderous, rubs off some of his rust upon us, even though we be spotless and sincere. What then do you think the effect will be on character, when the world at large assaults it!” But Seneca refuses to accept that we ought to either imitate or loathe the world.

Instead, Seneca proposes that we develop a parallel culture in which we commune among ourselves to strengthen our opposition to the dominant culture. Seneca’s counsel is simple: “Withdraw into yourself, as far as you can. Associate with those who will make a better person of you. Welcome those whom you yourself can improve.” While this advice seems simple, it is actually the most difficult to accept because it foregoes the principles of mass participation and mass culture that underlie the majority of contemporary politics.

It would be a mistake to assume that what Seneca has in mind is a politics of neutral moderation. For a stoic, moderation fails to address the root cause of society’s ills. Instead, the art of stoicism is to live within the tension of two extremes without seeking the middle path of unprincipled moderation. Stoicism challenges us to live an affirmation amidst the world as it is, to maintain our inner resolve in the face of temptation and to teach resistance by way of personal example. It is a difficult task for which Seneca offers only one suggestion: decrease your desire.

Seneca writes that the key to attaining happiness, pleasure, riches and anything else of value is, paradoxically, to lower our desires. He relates the story of Epicurus who when asked by Idomeneus how to make his friend Pythocles rich replied, “If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.” This wisdom does not only apply to wealth, Seneca argues, and he goes on to give further examples of what Epicurus could have said: “‘if you wish to make Pythocles honourable, do not add to his honours, but subtract from his desires’; ‘if you wish Pythocles to have pleasure for ever, do not add to his pleasures, but subtract from his desires’; ‘if you wish to make Pythocles an old man, filling his life to the full, do not add to his years, but subtract from his desires.’” And I think Seneca would agree if we were to add one of our own to the list and say that if you wish to make a spiritual insurrection, do not wait for many people to join, instead subtract from your desires.

Seneca challenges us to imagine a positive cultural movement that is built on the shared practice of a radical decrease in desire. He suggests that we first build small friendship networks of resistance that are impervious to the influences of mass culture because their highest ideal is a life without consumption. Seneca encourages us to be like the wise man, who when asked why he devotes his life to a philosophy that may reach only a handful of people replied, “I am content with few, content with one, content with none at all.”

— Micah White, PhD lives on the north coast of Oregon. Follow him at @BeingMicahWhite. A version of this article originally appeared in Adbusters

Ferguson: No Justice in the American Police State

Posted on August 27, 2014 by Reid Mukai

By Paul Craig Roberts

Source: Foreign Policy Journal

There are reports that American police kill 500 or more Americans every year. Few of these murdered Americans posed a threat to police. Police murder Americans for totally implausible reasons. For example, a few days before Michael Brown was gunned down in Ferguson, John Crawford picked up a toy gun from a WalMart shelf in the toy department and was shot and killed on the spot by police goons.

Less than four miles from Ferguson, goon thugs murdered another black man on August 19. The police claims of “threat” are disproved by the video of the murder released by the police.

Five hundred is more than one killing by police per day. Yet the reports of the shootings seldom get beyond the local news. Why then has the Ferguson, Missouri, police killing of Michael Brown gone international?

Probably the answer is the large multi-day protests of the black community in Ferguson that led to the state police being sent to Ferguson and now the National Guard. Also, domestic police in full military combat gear with armored personnel carriers and tanks pointing numerous rifles in the faces of unarmed civilians and arresting and threatening journalists make good video copy. The “land of the free” looks like a Gestapo Nazi state. To much of the world, which has grown to hate American bullying, the bullying of Americans by their own police is poetic justice.

For those who have long protested racial profiling and police brutality toward racial minorities, the police murder of Michael Brown in Ferguson is just another in a history of racists murders. Rob Urie is correct that blacks receive disproportionate punishment from the white criminal justice (sic) system. See, for example here.

Myself, former US Representative Dennis Kucinich, and others see Michael Brown’s murder as reflective of the militarization of the police and police training that creates a hostile police attitude toward the public. The police are taught to view the public as threats against whom the use of violence is the safest course for the police officers.

This doesn’t mean that racism is not also involved. Polls show that a majority of white Americans are content with the police justification for the killing. Police apologists are flooding the Internet with arguments against those of the opposite persuasion. Only those who regard the police excuse as unconvincing are accused of jumping to conclusions before the jury’s verdict is in. Those who jump to conclusions favorable to the police are regarded as proper Americans.

What I address in this article is non-evidential considerations that determine a jury’s verdict and the incompetence of Ferguson’s government that caused the riots and looting.

Unless the US Department of Justice makes Michael Brown’s killing a federal case, the black community in Ferguson is powerless to prevent a cover-up.

What usually happens in these cases is that the police concoct a story protective of the police officer(s) and the prosecutor does not bring an indictment. As Obama and his Attorney General, Eric Holder, are partially black (in skin color alone), the black majority community in Ferguson, Missouri, might have hopes from Holder’s visit. However, nothing could be more clear than the fact that Obama and Holder, along with the rest of “black leadership,” have been co-opted by the white power structure. How else would Obama and Holder be in office? Do you think that the white power structure puts in office people who want justice for minorities or for anyone other than the mega-rich?

The 1960s were a time of black leadership, but that leadership was assassinated (Martin Luther King) or co-opted. Black leaders sold out for prestige appointments and corporate board memberships. Today black leadership is marginalized and exists only at local levels if at all.

If the cop who killed Brown is indicted and he is tried in Ferguson, the jury will contain whites who live in Ferguson. Unless there is a huge change in white sentiment about the killing, no white juror can vote to convict the white cop and continue to live in Ferguson. The hostility of the white community toward white jurors who took the side of a “black hoodlum who stole cigars” against the white police officer would make life for the jurors impossible in Ferguson.

The trouble with purely racial explanations of police using excessive force is that cops don’t limit their excesses to racial minorities. White people suffer them also. Remember the recent case of Cecily McMillan, an Occupy protester who was brutalized by a white good thug with a record of using excessive force. McMillan is a young white woman.

Her breasts were seized from behind, and when she swung around her elbow reflexively and instinctively came up and hit the goon thug. She was arrested for assaulting a police officer and sentenced by a jury to a term in jail. The prosecutor and judge made certain that no evidence could be presented in her defense. Medical evidence of the bruises on her breast and the police officer’s record of police brutality were not allowed as evidence in her show trial, the purpose of which was to intimidate Occupy protesters.

In America white jurors are usually sheep who do whatever the prosecutor wants. As Cecily McMillan, a white woman, could not get justice, it is even less likely that the black family of Michael Brown will. Those who are awaiting a jury’s verdict to decide Michael Brown’s case are awaiting a cover-up and the complicity of the US criminal justice (sic) system in murder.

If there is a federal indictment of the police officer, and the trial is held in a distant jurisdiction, there is a better chance that a jury would consider the facts. But even these precautions would not eliminate the racist element in white jurors’ decisions.

The situation in Ferguson was so badly handled it almost seems like the police state, in responding to the shooting, intended to provoke violence so that the American public could become accustomed to military force being applied to unarmed civilian protests.

Ferguson brings to mind the Boston Marathon Bombing. Two brothers of foreign extraction allegedly set off a “pressure cooker bomb” left in a backpack that killed and injured race participants or observers. The two brothers were deemed, without any evidence, to be so dangerous that the entirety of Boston and its suburbs were “locked down” while 10,000 heavily armed police and military patrolled the streets in military vehicles conducting door-to-door searches forcing residents from their homes at gun point, while the police ransacked homes where it was totally obvious the brothers were not hiding. Not a single family evicted from their residences at gunpoint said: “Thank God you are here. The bombers are hiding in our home.”

The excessive display of force and warrantless police home intrusions is the reason that aware and thoughtful Americans do not believe one word of the official account of the Boston Marathon Bombing. Thoughtful people wonder why every American does not see the bombing as an orchestrated state act of terror in order to accustom Americans to the lock-down of a city and police intrusion into their homes. Logistically, it is impossible to assemble 10,000 armed troops so quickly. The obvious indication is that the readiness of the troops indicates pre-planning.

In Ferguson, all that was needed to prevent mass protests and looting was for the police chief, mayor or governor to immediately announce that there would be a full investigation by a civic committee independent of the police and that the black community should select the members it wished to serve on the investigative committee.

Instead, the name of the cop who killed Michael Brown was withheld for days, a video allegedly of Michael Brown taking cigars from a store was released as a justification for his murder by police. These responses and a variety of other stupid police and government responses convinced the black community, which already knew in its bones, that there would be a coverup.

It is entirely possible that the police chief, mayor, and governor lacked the intelligence and judgment to deal with the occasion. In other words, perhaps they are too stupid to be in public office. The incapacity of the American public to elect qualified representatives is world-renown. But it is also possible that Michael Brown’s killing provided another opportunity to accustom Americans to the need for military violence to be deployed against the civilian population in order to protect us from threats.

Occupy Wall Street was white, and these whites were overwhelmed by police violence.

This is why I conclude that more is involved in Ferguson than white racist attitudes toward blacks.

The founding fathers warned against allowing US military forces to be deployed against the American people, and the Posse Comitatus Act prevents the use of military forces against civilians. These restrictions designed to protect liberty have been subverted by the George W. Bush and Obama regimes.

Today Americans have no more protection against state violence than Germans had under National Socialism.

Far from being a “light unto the world,” America is descending into cold hard tyranny.

Who will liberate us?

Raising Awareness: Why We Shouldn’t Take It For Granted

Posted on August 25, 2014 by Reid Mukai

By Tim Hjersted

Source: Films for Action

A dangerous thing can occur when you start learning about what’s really going on in the world. The problems start to seem so complex, and you’re just one person, doubts begin to creep in. You sincerely want to help change the world, but from all this knowledge you start to believe that the world is too out of control and too big to change, so you end up not doing anything.

What aspiring change-agents can easily forget is that there is a large amount of meaningful groundwork that still needs to be laid. Many conscious people may take it for granted, but there is still a lot of important information people aren’t aware of yet. A friend recently admitted, “I take for granted that the mainstream media implicitly neglects serious philosophical concerns about the crises we collectively face, as a species, as a unified human family. I apologize for my demeanor in assuming this was common knowledge.”

Yeah. It’s good to remember. All of us at one point in time were not aware of all the knowledge we’re aware of now. All of us were asleep at one point too, and remembering this builds our own empathy and humility when getting into discussions with people. It also helps us remember how important this first step is in the process of building the mass-movement necessary to realize our idealistic dreams.

Just imagine what would happen if an entire city had seen The Corporation. Just imagine what would be possible if everyone in the country was aware of how unhealthy the mainstream media was for our future and started turning to independent sources in droves.

It really does start with getting informed, and there’s lots of subject matter to cover. Our country has to come to terms with the true history of the United States. It has to learn about basic ecology. It needs to understand the basic truths about peak oil, the monetary system, the Federal Reserve, the truth about capitalism and governments. Our society needs a new story to belong to. The old story of empire and dominion over the earth has to be looked at in the full light of day – all of our ambient cultural stories and values that we take for granted and which remain invisible must become visible. And all of this knowledge and introspection, questioning, and discovery is essential for a cultural transformation that addresses root causes. This knowledge is vitally necessary. Taken together, this knowledge, which is documented throughout the 1000 videos on the Films For Action website, will lay the foundation on which the next paradigm will be built, post empire.

After becoming familiar with these understandings over the years, it may be easy to internalize, accept, and then be occasionally shocked at how crazy our culture still is. Lots of ‘givens’ that activists take for granted still need to go mainstream.

That’s where you come in. Don’t complain about the mainstream media failing to inform people. Become the media. Become a walking, talking distro of quality information that your friends can trust. Who needs FOX and CNN, after all, when you’ve got your friends?

Host film screenings, forward articles and videos, buy and burn copies of documentaries to give to your elected officials and school faculty, promote Films For Action. Get the information out in to your community and you will be laying the foundation for a local movement for mass societal, environmental and economic change.

All you have to do (the first easy thing) is plant the seeds. The community (as the seeds grow) will help with watering, weeding, expanding the garden, harvesting and so on. Social change is a social effort, after all, and you won’t be doing this alone. I’ve often said, why struggle working on these issues with a small group of 10 to 15, when we could be working with a collaboration of 15,000? If we lay the foundation, recruit an army of “culture gardeners,” things are going to start happening organically, both organized and spontaneously, all across the cities where we live.

People that are new to this culture of creative activism often ask me, “Yea, I’m on board. I get it. But what can I do?” If we’ve been involved in this work for some time, part of our responsibility is to offer people tangible ways they can plug in. But the second thing we have to convey is: no one can answer this question but you. Everyone is an expert on their own life. What’s your passion? You are the best one to decide the best use of your time and efforts. No one is going to know better than you what your unique gifts and skills are.

And hey, if it takes you some time to figure this out. That’s okay. Simmer on it for a minute. Let it stew. While you’re figuring things out you can always continue disseminating information. I spent about two years learning about this jigsaw puzzle called changing the world before I figured out a path of action that I could really commit myself to. Of all the issues I could work on, I decided that the problem of the media was the number one bottleneck impeding the progress of every other issue. Focus on education and raising awareness. Break this bottleneck and the rest will follow.

A lot of people knock raising awareness as being too abstract. But when you consider it as a strategic first step in the larger picture, taken concurrently with other actions, I don’t think we can underestimate its significance.

Howard Zinn on Optimism for Revolutionary Change

Posted on August 24, 2014 by Reid Mukai

Today marks the birthday of historian/author/playwright/activist Howard Zinn (8/24/1922 – 1/27/2010). He is best known for his groundbreaking and influential A People’s History of the United States but was also a tireless voice for the oppressed and disenfranchised across the globe for most of his life and beyond (through writings, recorded words and continuing efforts of those he inspired). In honor of his life and work, I’d like to share this inspiring excerpt from his book A Power Governments Cannot Suppress which remains as relevant as ever:

A Marvelous Victory

In this world of war and injustice, how does a person manage to stay socially engaged, committed to the struggle, and remain healthy without burning out or becoming resigned or cynical?

I am totally confident not that the world will get better, but that we should not give up the game before all the cards have been played. The metaphor is deliberate; life is a gamble. Not to play is to foreclose any chance of winning. To play, to act, is to create at least a possibility of changing the world.

There is a tendency to think that what we see in the present moment will continue. We forget how often we have been astonished by the sudden crumbling of institutions, by extraordinary changes in people’s thoughts, by unexpected eruptions of rebellion against tyrannies, by the quick collapse of systems of power that seemed invincible.

What leaps out from the history of the past hundred years is its utter unpredictability. A revolution to overthrow the czar of Russia in that most sluggish of semi feudal empires not only startled the most advanced imperial powers but took Lenin himself by surprise and sent him rushing by train to Petrograd. Who would have predicted the bizarre shifts of World War II-the Nazi-Soviet pact (those embarrassing photos of von Ribbentrop and Molotov shaking hands), and the German army rolling through Russia, apparently invincible, causing colossal casualties, being turned back at the gates of Leningrad, on the western edge of Moscow, in the streets of Stalingrad, followed by the defeat of the German army, with Hitler huddled in his Berlin bunker, waiting to die?

And then the postwar world, taking a shape no one could have drawn in advance: The Chinese Communist revolution, the tumultuous and violent Cultural Revolution, and then another turnabout, with post-Mao China renouncing its most fervently held ideas and institutions, making overtures to the West, cuddling up to capitalist enterprise, perplexing everyone.

No one foresaw the disintegration of the old Western empires happening so quickly after the war, or the odd array of societies that would be created in the newly independent nations, from the benign village socialism of Nyerere’s Tanzania to the madness of Idi Amin’s adjacent Uganda. Spain became an astonishment. I recall a veteran of the Abraham Lincoln Brigade telling me that he could not imagine Spanish Fascism being overthrown without another bloody war. But after Franco was gone, a parliamentary democracy came into being, open to Socialists, Communists, anarchists, everyone.

The end of World War II left two superpowers with their respective spheres of influence and control, vying for military and political power. Yet they were unable to control events, even in those parts of the world considered to be their respective spheres of influence. The failure of the Soviet Union to have its way in Afghanistan, its decision to withdraw after almost a decade of ugly intervention, was the most striking evidence that even the possession of thermonuclear weapons does not guarantee domination over a determined population.

The United States has faced the same reality. It waged a full-scale war in Indochina, conducting the most brutal bombardment of a tiny peninsula in world history, and yet was forced to withdraw. In the headlines every day we see other instances of the failure of the presumably powerful over the presumably powerless, as in Bolivia and Brazil, where grassroots movements of workers and the poor have elected new presidents pledged to fight destructive corporate power.

Looking at this catalogue of huge surprises, it’s clear that the struggle for justice should never be abandoned because of the apparent overwhelming power of those who have the guns and the money and who seem invincible in their determination to hold on to it. That apparent power has, again and again, proved vulnerable to human qualities less measurable than bombs and dollars: moral fervor, determination, unity, organization, sacrifice, wit, ingenuity, courage, patience-whether by blacks in Alabama and South Africa, peasants in El Salvador, Nicaragua, and Vietnam, or workers and intellectuals in Poland, Hungary, and the Soviet Union itself. No cold calculation of the balance of power need deter people who are persuaded that their cause is just.

I have tried hard to match my friends in their pessimism about the world (is it just my friends?), but I keep encountering people who, in spite of all the evidence of terrible things happening everywhere, give me hope. Wherever I go, I find such people, especially young people, in whom the future rests. And beyond the handful of activists there seem to be hundreds, thousands, more who are open to unorthodox ideas. But they tend not to know of one another’s existence, and so, while they persist, they do so with the desperate patience of Sisyphus endlessly pushing the boulder up the mountain. I try to tell each group that they are not alone, and that the very people who are disheartened by the absence of a national movement are themselves proof of the potential for such a movement.

Revolutionary change does not come as one cataclysmic moment (beware of such moments!) but as an endless succession of surprises, moving zigzag toward a more decent society. We don’t have to engage in grand, heroic actions to participate in the process of change. Small acts, when multiplied by millions of people, can quietly become a power no government can suppress, a power that can transform the world.

Even when we don’t “win,” there is fun and fulfillment in the fact that we have been involved, with other good people, in something worthwhile. We need hope. An optimist isn’t necessarily a blithe, slightly sappy whistler in the dark of our time. To be hopeful in bad times is not being foolishly romantic. It is based on the fact that human history is a history not only of competition and cruelty but also of compassion, sacrifice, courage, kindness.

What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places-and there are so many-where people have behaved magnificently, it energizes us to act, and raises at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.

“Shock and Awe” Comes to America

Posted on August 21, 2014 by Reid Mukai

By Wayne Madsen

Source: Strategic Culture Foundation

The United States has employed «shock and awe» techniques – described by Pentagon policy documents as the use of «spectacular displays of force» to intimidate an opponent – against the civilian population of the St. Louis, Missouri suburb of Ferguson, just a stone’s throw from Lambert-St. Louis International Airport. The police use of shock and awe tactics followed street protests after the police shooting death of an 18-year old black teen, Michael Brown. According to a private autopsy, Brown, an African-American, was shot six times, including twice in the head, by white Ferguson police officer Darren Wilson. The St. Louis County coroner concluded that the number of shots that hit Brown could have been as high as eight.

Ferguson and St. Louis County police immediately dispatched military vehicles and equipment to quell the initially non-violent protests in Ferguson that erupted after the shooting. Two reporters covering the protests, one from The Washington Post and the other from the Huffington Post, were arrested by the police. An Al Jazeera television crew was subjected to a tear gas attack by police who then proceeded to shut off the news crew’s lights and disable their cameras.

After the local Ferguson and St. Louis County police were criticized for their «shock and awe» tactics, which also saw innocent protesters and members of the clergy shot at point blank range with rubber bullets and tear gassed, Missouri Governor Jay Nixon, who was slow to respond to the racially-inflamed incident, ordered Ferguson and St. Louis County police to stand down. Nixon replaced the local police with Missouri state police troopers who did not initially use military-clad law enforcement or vehicles.

However, after it was revealed that Brown was shot multiple times, rioters were reported to have looted local businesses. Nixon ordered the Missouri National Guard on to the streets and imposed a strict night time curfew. Police on the scene also issued a «keep moving» order to Ferguson citizens, an attempt to prevent any public protest organization efforts by pedestrians.

There were also numerous reports of neo-Nazi, Ku Klux Klan, and other far-right extremists arriving in Ferguson, with police «wink and a nod» foreknowledge in some cases, to stoke violence and engage in «false flag» attacks on people and property. In many respects, Ferguson discovered what occurs when government authorities, officially or unofficially, team up with right-wing racists and xenophobes to menace an entire civilian population. The authorities in Kiev have made similar deals with neo-Nazis, who have links to American white supremacist groups, to attack civilians in eastern and southern Ukraine.

Police allegedly reported that Molotov cocktails were thrown at police by unknown parties after violence increased. The violence was stirred after Ferguson police released a videotape from a convenience store that allegedly showed Brown in a physical altercation with the store’s clerk after Brown was said to have stolen a pack of miniature cigars. The store owner later said that the videotaped individual in what the police released to the media was not Brown and the Ferguson Police Chief later admitted that Officer Wilson did not stop Brown based on any suspicion that it was he who had stolen the cigars.

Eyewitnesses said that police reports that Molotov cocktails were thrown at police vehicles were false. And as further proof that police were permitting agitators to stir up violence, there were a number of social media reports that among those stoking violence in Ferguson was a white man sporting a swastika tattoo.

Governor Nixon later stated that the release of the store’s video by police needlessly incited an already tense situation in Ferguson.

American police using heavy-handed tactics against peaceful protesters is not limited to Ferguson and neither are police arrests of journalists covering protests. Neither was Ferguson the first time police arrested or threatened to arrest national television and radio reporters, as St. Louis area police threatened to do with a reporter for MS-NBC after another night of street violence in Ferguson.

In 2008, national reporters were arrested by police who used unjustified force at a protest at the Republican National Convention in St. Paul, Minnesota. The scenes from Ferguson were also reminiscent of strong-armed police tactics sued against Occupy Wall Street protesters around the country, as well as anti-globalization demonstrations in Seattle; Washington, DC; Pittsburgh, and other cities.

The presence of police-sanctioned provocateurs who engaged in violent acts in order to provoke a «shock and awe» response from military-armed police is endemic to protests around the United States, especially after 9/11, the date viewed by many Americans as the watershed date between pre- and post-Constitutional America.

Someone in the St. Louis County Coroner’s Office also leaked information on Brown’s blood test, saying that it showed past use of marijuana. The leak appeared timed to hurt a number of referenda around the United States on the legalization of marijuana. Many police departments are campaigning against the referenda and it would appear that the St. Louis authorities leaked the information as some sort of proof, albeit bogus, that marijuana legalization will lead to an increase in «violence.»

Many media commentators also drew comparisons between the scenes of the heavy paramilitary presence on the streets of Ferguson to scenes of Israeli soldiers in Gaza and on the West Bank. There are valid reasons for the comparisons.

In 2011, St. Louis County Police Chief Timothy Fitch received training from Israeli Defense Force (IDF) and Israeli National Police officials during a trip to Israel sponsored by the right-wing Anti-Defamation League (ADL). That same year, Oakland, California police who received similar training from former members of the IDF, shot Iraqi war U.S. Army veteran Scott Olsen in the head. Olsen suffered a severe brain injury from the assault.

Companies associated with Israel’s military-law enforcement infrastructure, including those specializing in Israeli Krav Maga martial arts techniques and other Israel crowd control tactics, have not only trained state and metropolitan police forces in the United States, but also state National Guard units. Police departments receiving such training include the St. Louis County Police, as well as the police departments of New York, Philadelphia, Houston, Dallas, Louisville, Richmond, Charlotte, Nashville, Albuquerque, Tulsa, and Atlantic City.

American police departments have a seemingly unlimited supply of military gear, weapons, and vehicles at their disposal. Under the Pentagon’s 1033 program, the Defense Department has made available, often free-of-charge, surplus military equipment to police departments from St. Louis County and Ferguson to Lewiston, Maine and Ohio State University.

Among the excess military equipment distributed to local, metropolitan, county, and state police by the Defense Logistics Agency are highly-mobile multi-wheeled vehicles (Humvees), militarized water craft, mine-resistant ambush protection (MRAP) vehicles, long-range acoustic device (LRAD) sound cannons, assault rifles, night scopes, flash bang grenades, and helicopters.

In addition to receiving population control training from Israelis, American police departments have also been trained by the constantly name-changing firm once known as Blackwater. Formerly known as Xe Security and Academi, the CIA-linked private military company, now merged with Triple Canopy under the Constellis Holdings, Inc., trained a number of U.S. police departments at its military base-like facility in Moyock, North Carolina. One of the police patches on the firm’s training alumni board in Moyock is that of the St. Louis County Police.

In addition to the St. Louis County Police, other U.S. law enforcement agencies trained by Blackwater include the Maricopa County, Arizona Sheriff’s Department; Atlanta Police; Chillicothe, Ohio Police; Charleston, South Carolina Police; Metropolitan Washington, DC Police; Metropolitan Washington Airports Authority Police (Dulles and Reagan National Airports); Prince George’s County, Maryland Police; the FBI SWAT Team; New York Police Department; Fairfax County, Virginia Police; Tampa Police; U.S. Drug Enforcement Administration (DEA); DeKalb County, Georgia Police; Arlington County, Virginia Police; Baltimore Police; U.S. Coast Guard; University of Texas Police; Norfolk, Virginia Police; Chicago Police Department; Oregon State Police; Los Angeles Police Department; Harvey Cedars, New Jersey Police; City of Fairfax, Virginia Police; Alexandria, Virginia Police Special Operations; Illinois State Police; and Dallas Police.

Based on the actions of the St. Louis County police and their cache of Pentagon weapons, as well as their Israeli and Blackwater training, the next dead U.S. citizen – African American, Caucasian, Hispanic, or otherwise – could be found lying in a pool of his or her own blood, drawn by a militarized police officer, from the Jersey shore to the streets of Los Angeles.

Local Police and Much Else Will Be Militarized As Long As Federal Government Is

Posted on August 18, 2014 by Reid Mukai

By David Swanson

Source: OpEdNews.com

“Groups on the ground in St. Louis are calling for nationwide solidarity actions in support of Justice for Mike Brown and the end of police and extrajudicial killings everywhere.”

As they should. And we should all join in.

But “nationwide” and “everywhere” are odd terms to equate when discussing police militarization. Are we against extrajudicial killings (otherwise known as murder) by U.S. government employees and U.S. weapons in Pakistan? Yemen? Iraq? Gaza? And literally everywhere they occur? The militarization of local police in the United States is related to the militarization of U.S. foreign policy, which has now reached the point that bombing and “doing nothing” are generally conceived as the only two choices available. Local police are being militarized as a result of these factors:

A culture glorifying militarization and justifying it as global policing.
A federal government that directs roughly $1 trillion every year into the U.S. military, depriving virtually everything else of needed resources.
A federal government that still manages to find resources to offer free military weapons to local police in the U.S. and elsewhere.
Weapons profiteers that eat up local subsidies as well as federal contracts while funding election campaigns, threatening job elimination in Congressional districts, and pushing for the unloading of weapons by the U.S. military on local police as one means of creating the demand for more.
The use of permanent wartime fears to justify the removal of citizens’ rights, gradually allowing local police to begin viewing the people they were supposed to protect as low-level threats, potential terrorists, and enemies of law and order in particular when they exercise their former rights to speech and assembly. Police “excesses” like war “excesses” are not apologized for, as one does not apologize to an enemy.
The further funding of abusive policing through asset forfeitures and SWAT raids.
The further conflation of military and police through the militarization of borders, especially the Mexican border, the combined efforts of federal and local forces in fusion centers, the military’s engagement in “exercises” in the U.S., and the growth of the drone industry with the military, among others, flying drones in U.S. skies and piloting drones abroad from U.S. land.
The growth of the profit-driven prison industry and mass incarceration, which dehumanize people in the minds of participants just as boot camp and the nightly news do to war targets.
Economically driven disproportionate participation in, and therefore identification with, the military by the very communities most suffering from its destruction of resources, rights, and lives.

But policing is not the only thing militarized by what President Eisenhower called the “total influence — economic, political, even spiritual” of the military industrial complex. Our morality is militarized, our entertainment is militarized, our natural world is militarized, and our education system is militarized. “Unwarranted influence, whether sought or unsought, by the military industrial complex” is not easily opposed while maintaining the military industrial complex. When Congress Members lend their support to a new war in Iraq while proposing that the U.S. Post Office and a dozen other decent things not be defunded, they are speaking out of both sides of their mouths. The United States cannot live like other wealthy nations while dumping $1 trillion a year into a killing machine.

The way out of this cycle of madness in which we spend more just on recruiting someone into the military or on locking them up behind bars than we spend on educating them is to confront in a unified and coherent manner what Martin Luther King Jr. called the evils of racism, extreme materialism, and militarism. Not racism, extreme materialism, and what the military does to the local police. Not racism, extreme materialism, and what the military does to weapons testing sites. Not racism, extreme materialism, and what the military does to the people of Honduras causing them to flee to a land that then welcomes them with an attitude of militarism. Not any of these partial steps alone, but the whole package of interlocking evils of attitude and mindset.

There is a no-fly-zone over Ferguson, Missouri, because people in the U.S. government view the people of the United States increasingly as they view the people of other countries: as best controlled from the air. Notes the War Resisters League,

“Vigils and protests in Ferguson — a community facing persistent racist profiling and police brutality — have been attacked by tear gas, rubber bullets, police in fully-armored SWAT gear, and tank-like personnel carriers. This underscores not only the dangers of being young, Black, and male in the US, but also the fear of mobilization and rebellion from within racialized communities facing the violence of austerity and criminalization.

“The parallels between the Israeli Defense Forces in Palestine, the Military Police of Rio de Janeiro, the Indian police in Kashmir, the array of oppressive armed forces in Iraq, and the LAPD in Skid Row could not be any clearer. . . .

“This is not happening by accident. What is growing the capacity of local police agencies to exercise this force are police militarization programs explicitly designed to do so. As St. Louis writer Jamala Rogers wrote in an article on the militarization of St. Louis Police this past April, ‘It became clear that SWAT was designed as a response to the social unrest of the 1960s, particularly the anti-war and black liberation movements.’ Federal programs such as DoD 1033 and 1122, and the Urban Areas Security Initiative (UASI), in which St. Louis Police are active participants, provide weapons and training to police departments across the country, directly from the Pentagon. Commenting on the ominous growth of the phenomenon, Rogers continues: ‘and now, Police Chief [of St. Louis Police] Sam Dotson wants to add drones to his arsenal.’

“The events in Ferguson over these last few days demonstrate that the violence of policing and militarism are inextricably bound. To realize justice and freedom as a condition for peace, we must work together to end police militarization and violence.”

The War Resisters League is organizing against Urban Shield, an expo of military weapons for police and training event planned for Oakland, Calif., this September 4-8. The Week of Education and Action will take place in Oakland from August 30-September 5. Read all about it here.

David Swanson is a member of the National Committee of the War Resisters League and wants you to declare peace at http://WorldBeyondWar.org His new book is War No More: The Case for Abolition. He blogs at http://davidswanson.org and http://warisacrime.org and works for http://rootsaction.org. He hosts Talk Nation Radio. Follow him on Twitter: @davidcnswanson and FaceBook.uson

Bukowski on Quitting a Soul-Sucking Job to Become a Full-Time Writer

Posted on August 15, 2014 by Reid Mukai

Tomorrow marks the birthday of working class poet and author Charles Bukowski (he would have been 94). Bukowski’s creativity had been stifled for most of his adult life as a wage slave until at age 49 he seized an opportunity to break free. Bukowski showed his gratitude to his benefactor, Black Sparrow Press, by publishing most of his subsequent major works with them while supporting countless other independent presses across the country with numerous poetry and short story submissions. He also wrote a letter of thanks to John Martin, owner of Black Sparrow Press in 1986, (also containing thoughts on modern life many of us can relate to) featured in the following article:

Bukowski’s Letter of Gratitude to the Man Who Helped Him Quit His Soul-Sucking Job and Become a Full-Time Writer

By Maria Popova

Source: Brain Pickings

“To not have entirely wasted one’s life seems to be a worthy accomplishment, if only for myself.”

“Unless it comes unasked out of your heart and your mind and your mouth and your gut,” Charles Bukowski wrote in his famous poem about what it takes to be a writer, “don’t do it.” But Bukowski himself was a late bloomer in the journey of finding one’s purpose, as his own “it” — that irrepressible impulse to create — took decades to coalesce into a career.

Like many celebrated authors who once had ordinary day jobs, Buk tried a variety of blue-collar occupations before becoming a full-time writer and settling into his notorious writing routine. In his mid-thirties, he took a position as a fill-in mailman for the U.S. Postal Service. But even though he’d later passionately argue that no day job or practical limitation can stand in the way of true creativity, he found himself stifled by working for the man. By his late forties, he was still a postal worker by day, writing a column for LA’s underground magazine Open City in his spare time and collaborating on a short-lived literary magazine with another poet.

In 1969, the year before Bukowski’s fiftieth birthday, he caught the attention of Black Sparrow Press publisher John Martin, who offered Buk a monthly stipend of $100 to quit his day job and dedicate himself fully to writing. (It was by no means a novel idea — the King of Poland had done essentially the same for the great astronomer Johannes Hevelius five centuries earlier.) Bukowski gladly complied. Less than two years later, Black Sparrow Press published his first novel, appropriately titled Post Office.

But our appreciation for those early champions often comes to light with a slow burn. Seventeen years later, in August of 1986, Bukowski sent his first patron a belated but beautiful letter of gratitude. Found in Reach for the Sun: Selected Letters 1978–1994 (public library), the missive emanates Buk’s characteristic blend of playfulness and poignancy, political incorrectness and deep sensitivity, cynicism and self-conscious earnestness.

August 12, 1986

Hello John:

Thanks for the good letter. I don’t think it hurts, sometimes, to remember where you came from. You know the places where I came from. Even the people who try to write about that or make films about it, they don’t get it right. They call it “9 to 5.” It’s never 9 to 5, there’s no free lunch break at those places, in fact, at many of them in order to keep your job you don’t take lunch. Then there’s overtime and the books never seem to get the overtime right and if you complain about that, there’s another sucker to take your place.

You know my old saying, “Slavery was never abolished, it was only extended to include all the colors.”

And what hurts is the steadily diminishing humanity of those fighting to hold jobs they don’t want but fear the alternative worse. People simply empty out. They are bodies with fearful and obedient minds. The color leaves the eye. The voice becomes ugly. And the body. The hair. The fingernails. The shoes. Everything does.

As a young man I could not believe that people could give their lives over to those conditions. As an old man, I still can’t believe it. What do they do it for? Sex? TV? An automobile on monthly payments? Or children? Children who are just going to do the same things that they did?

Early on, when I was quite young and going from job to job I was foolish enough to sometimes speak to my fellow workers: “Hey, the boss can come in here at any moment and lay all of us off, just like that, don’t you realize that?”

They would just look at me. I was posing something that they didn’t want to enter their minds.

Now in industry, there are vast layoffs (steel mills dead, technical changes in other factors of the work place). They are layed off by the hundreds of thousands and their faces are stunned:

“I put in 35 years…”

“It ain’t right…”

“I don’t know what to do…”

They never pay the slaves enough so they can get free, just enough so they can stay alive and come back to work. I could see all this. Why couldn’t they? I figured the park bench was just as good or being a barfly was just as good. Why not get there first before they put me there? Why wait?

I just wrote in disgust against it all, it was a relief to get the shit out of my system. And now that I’m here, a so-called professional writer, after giving the first 50 years away, I’ve found out that there are other disgusts beyond the system.

I remember once, working as a packer in this lighting fixture company, one of the packers suddenly said: “I’ll never be free!”

One of the bosses was walking by (his name was Morrie) and he let out this delicious cackle of a laugh, enjoying the fact that this fellow was trapped for life.

So, the luck I finally had in getting out of those places, no matter how long it took, has given me a kind of joy, the jolly joy of the miracle. I now write from an old mind and an old body, long beyond the time when most men would ever think of continuing such a thing, but since I started so late I owe it to myself to continue, and when the words begin to falter and I must be helped up stairways and I can no longer tell a bluebird from a paperclip, I still feel that something in me is going to remember (no matter how far I’m gone) how I’ve come through the murder and the mess and the moil, to at least a generous way to die.

To not to have entirely wasted one’s life seems to be a worthy accomplishment, if only for myself.

yr boy,

Hank

Complement with Bukowski’s “so you want to be a writer,” then revisit this essential compendium of advice on how to find your purpose and do what you love and the spectacular resignation letter Sherwood Anderson wrote when he decided to quit his soul-sucking corporate job and become a full-time writer.

Rejecting the Vomit of the Government and Corporate-stream Media

Posted on August 14, 2014 by Reid Mukai

By Larry Pinkney

Source: Intrepid Report

“Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories.”—Amilcar Cabral

“If a nation expects to be ignorant and free in a state of civilization, it expects what never was and never will be.”—Thomas Jefferson

Let us get one thing crystal clear: We in the the United States of America, do not live in an informed genuine people’s ‘democracy’ nor do we have a government or mass media that is honest and transparent that serves the needs, interests, and aspirations of everyday ordinary Black, White, Brown, Red, and Yellow people.

It is time to cease being in denial and dispense with mythology.

The government of this nation is owned and operated, in real terms, by the power elite of giant avaricious corporations, including the corporate-stream ‘news’ media. In fact, the U.S. government, including so-called ‘elected’ representatives, has become, in reality, nothing more than a corporate clone, replete with self-serving pimping political parasites intent upon keeping everyday ordinary people dis-informed, divided, and controlled on the de facto plantations of the Democrat and Republican parties.

The politicians of this nation from Barack Obama on down, including both Democrats and Republicans, have repeatedly demonstrated that they are adroit at lying, dividing, and manipulating—not truth telling. They are irreconcilably wedded to a corrupt and dishonest corporate-owned political system, taking their cues from the relatively tiny, filthy rich, national and global power elite—always at the enormous economic, physical, and psychological expense of the everyday ordinary people of this nation and those throughout our precious Mother Earth.

These elected so-called people’s ‘representatives’ in the executive and legislative branches of the corporate-owned U.S. government are in essence anything but genuine representatives of the struggling masses of everyday ordinary people of all colors and both genders. They are stage props in the political theater of the absurd—keeping people perpetually divided, manipulated, and controlled in a corrupt political system that has gone absolutely berserk. And the judicial branch, has for the most part, become a terrible and sick joke—acting essentially as ping-pong systemic rubber stamps.

Corporate-stream vomit

The U.S. corporate-stream media, which includes ABC, CBS, NBC, PBS, MSNBC, FOX, etc., constantly disinform and lie by omission to the everyday people of this nation by presenting the regurgitated and lopsided narrative of a greedy, war mongering power elite. This is nothing more than packaged corporate-stream vomit being rammed down the throats of everyday ordinary people by the corporate-stream media in service to the thought police and systemic gatekeepers of the Democrat and Republican plantation.

Why does the corporate-stream media continue to serve the masses of people a diet of lies and distortions, i.e., a diet of vomit? What purpose does it serve?

The U.S. so-called ‘mainstream’ media are essentially owned and/or controlled by only five major corporations. These corporations are in turn owned and/or controlled by a small and powerful power elite whose objective is not to honestly inform the masses of people—but rather to shape and thereby control public opinion. These corporations are in turn wedded to other corporations that make huge profits of blood money from manufacturing weapons of destruction in the air, in space, on land, and in the seas. Thus, the drums of war are virtually always being pounded—in the name of allegedly protecting an economic, political and social ‘democracy’ that, we the people, of this nation do not in the main enjoy. The objective of the corporate-stream media is to keep pumping the vomit to the people in order to ensure that the blood money from war profits of, for example, Boeing, General Electric, Honeywell, etc., continue unabated. This reality has nothing to do with so-called ‘national security’ or ‘democracy’—but everything to do with the reaping of enormous profits for the national and global power elite, at the immense expense of humanity, both nationally and globally.

Another objective of the corporate-stream media is to seek to discredit those persons who seek to expose the lies, distortions, and/or frame-ups, etc., by the government and its various local, state, and federal police and so-called ‘intelligence’ agencies. The courts, of course, also play a major role in in attempting to legitimize systemic actions to discredit, silence, imprison, or otherwise ‘neutralize’ political activists who are organizers and truth-tellers in this nation. There are no limits to the depths of dirty tricks and set-ups that the government, with the support of the corporate-stream media and the courts, will utilize in attempts to neutralize, discredit, and silence persons who oppose its agenda. They just keep pumping out the vomit to be consumed by everyday ordinary people.

Finally, another potent objective of the corporate-stream media (including the ‘entertainment’ industry) is to distract from the truth and to distort it in every conceivable fashion. U.S. and British television networks are particularly notorious in, for example, propagating drama shows and so-called sitcoms that attempt to distract people from the obvious while utterly distorting historical and contemporary reality. The corporate-stream media moguls are keenly aware of how the narrative and agenda of the power elite can be stealthily propagated in the seemingly innocuous name of ‘entertainment.’ Being entertained is one thing but being subliminally brainwashed is quite another.

Lie after lie after lie

The immense damage and impact of and by the corporate-stream media on the minds and daily lives of everyday people should never be underestimated.

The words of the martyred South African political activist Steve Biko are worth remembering and internalizing: “The most potent weapon in the hands of the oppressor is the mind of the oppressed.”

If we do not critically think for ourselves then we are slaves—systemic slaves of all colors.

Whether it’s about this nation, Libya, Palestine, Syria, Somalia, or the Ukraine (Obama Regime Engaged in MH17 Cover Up, by Donn Marten), etc., we the ‘American’ people, are fed a diet of lie after lie, after lie, after lie by the corporate-owned U.S. government and the corporate-stream U.S. media.

Even as joblessness, home foreclosures, prison incarceration, homelessness, the so-called ‘national debt,’ and corporate glut and domination, etc., reach virtually unprecedented heights, the corporate-stream media would tell us that conditions are somehow getting better for the masses of everyday people in drone man Obama’s NDAA, NSA, ‘kill list,’ surveillance/de facto police state. We are expected to suck up the corporate-stream media’s vomit despite what we see and experience firsthand in our families and communities. I reiterate: If we do not critically think for ourselves then we are slaves!

Moreover, those relatively ‘fortunate’ few in this nation who are able to attend colleges and universities are also force-fed a diet of corporate-stream vomit by ‘educational’ institutions that are increasingly corporate owned and/or controlled and are largely beholden to promoting a corporate narrative and agenda. This is not real education and it is certainly not an environment wherein critical thinking is seriously encouraged, supported, and promoted. Indeed, critical thinking, just as in the larger U.S. society, is, in actuality, considered to be subversive. Notwithstanding the outrageous debt that most students are compelled to incur in order to attend these colleges and universities, far from being educated, they are being brainwashed to be systemic cogs—good little obedient, non-critically thinking corporate slaves.

As bloody conflicts and wars persist, at the behest of the national and global corporate power elite, decimating our planet’s natural environment, ravaging Mother Earth and her people, the time is upon us to creatively, consistently, and collectively act in the interest of ourselves and the rest of everyday ordinary humanity. This is not a matter of choice—it is a matter of absolute necessity.

We in this nation are not Democrats or Republicans—we are victims of the Democrats and Republicans. It is time to stop being their victims and find the ways and means together to relegate those pimping political parasites (and their corporate-stream media) to the dustbin of history.

What must we the people do?

The situation in this nation is dire but not hopeless. Here are some ideas of what we can do as individuals and collectively:

We should immediately start to utilize critical thinking. To do so is, in and of itself, a necessary and revolutionary step. Thomas Jefferson correctly stated that, “Every generation needs a new revolution.” This 21^st century generation must act now if there is even to be yet another generation.
We should treat the corporate-stream media for what it is, understanding that its objective is to keep us disinformed, manipulated, and controlled. However, we should also share our insights with our friends, neighbors, and other associates—while simultaneously listening to their perspectives with a view towards creatively ways to develop and/or support viable alternatives to the corporate-stream media and be consistent.
We should remember to use plain, simple, down-to-earth language when communicating our observations, ideas, and goals—keeping in mind that if we truly want to change this rotten system, we must endeavor to be in ourselves that which we want to see in a more humane and just society for which we are striving.

It is important to remember that this cynical political system thrives upon and exacerbates human weaknesses. Thus, we should strive to recognize our own strengths, weaknesses, and limitations as we organize and communicate with one another.

We everyday ordinary people must consistently utilize a very large dose of creativity as we aid one another to debunk and disengage from the poisonous vomit of the corporate-stream media. The task before us is an imperative one for this nation and humankind as a whole. In the paraphrased words of Amilcar Cabral, we must “tell no lies to the people and claim no easy victories.”

Remember: Each one, reach one. Each one, teach one. Onward then, my sisters and brothers. Onward!!!

Intrepid Report Associate Editor Larry Pinkney is a veteran of the Black Panther Party, the former Minister of Interior of the Republic of New Africa, a former political prisoner and the only American to have successfully self-authored his civil / political rights case to the United Nations under the International Covenant on Civil and Political Rights. In connection with his political organizing activities, Pinkney was interviewed in 1988 on the nationally televised PBS News Hour, formerly known as The MacNeil / Lehrer News Hour. Pinkney is a former university instructor of political science and international relations, and his writings have been published in various places, including The Boston Globe, the San Francisco BayView newspaper, the Black Commentator, Global Research (Canada), LINKE ZEITUNG (Germany), and Mayihlome News (Azania/South Africa). For more about Larry Pinkney see the book, Saying No to Power: Autobiography of a 20th Century Activist and Thinker, by William Mandel [Introduction by Howard Zinn]. (Click here to read excerpts from the book.)

	Tina Marie (Ms. Cat) on Two for Tuesday
	You Don’t Have To Wa… on You Don’t Have To Wait For Hal…
	ALL OUT WAR ON THE L… on ALL OUT WAR ON THE LIFE F…
	Pacific.scoop.co.nz… on Killing the Biosphere to Fast-…
	Reid Mukai on Saturday Matinee: Wizards