Saturday Matinee: Walker

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Following the modest successes of “Repo Man” and “Sid and Nancy”, director Alex Cox took a chance on an Acid Western filmed in Nicaragua about soldier-of-fortune William Walker. Featuring a script by cult screenwriter Rudy Wurlitzer, a great soundtrack by Joe Strummer of the Clash, and an excellent performance by Ed Harris in the title role, “Walker” (1987) is unlike any historical biopic made before or since. The stylistic madness of the film reflects the madness of Walker’s misadventures. A sense of absurdity and inevitability is added to the proceedings through intentional anachronisms. While this may take viewers out of the story, it also makes it impossible to ignore parallels between the colonialist, imperialist attitudes of Walker’s time and U.S foreign policy of the 1980s and today.

While the film failed at the box-office in the U.S., it became the second highest grossing film in Nicaragua at the time. Walker is a rare film that not only has a radical message but its production was a radical political act in itself, having economically supported the Sandinista government.

Saturday Morning Matinee: The Net

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Notes by Other Cinema:

Ultimately stunning in its revelations, Lutz Dammbeck’s The Net explores the incredibly complex backstory of Ted Kaczynski, the infamous Unabomber. This exquisitely crafted inquiry into the rationale of this mythic figure situates him within a late 20th Century web of technology—a system that he grew to oppose. A marvelously subversive approach to the history of the Internet, this insightful documentary combines speculative travelogue and investigative journalism to trace contrasting countercultural responses to the cybernetic revolution.

For those who resist these intrusive systems of technological control, the Unabomber has come to symbolize an ultimate figure of Refusal. For those that embrace it, as did and do the early champions of media art like Marshall McLuhan, Nam June Paik, and Stewart Brand, the promises of worldwide networking and instantaneous communication outweighed the perils. Dammbeck’s conceptual quest links these multiple nodes of cultural and political thought like the Internet itself. Circling through themes of utopianism, anarchism, terrorism, CIA, LSD, Tim Leary, Ken Kesey and the Merry Pranksters, The Net exposes a hidden matrix of revolutionary advances, coincidences, and conspiracies.

Saturday Matinee: Bad Boy Bubby

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In “Bad Boy Bubby” (1993), an Australian film by writer/director Rolf de Heer, Nicholas Hope gives a brilliant performance as Bubby, a man who’s been kept confined and abused physically and emotionally by his mother for 35 years. He eventually escapes and has a number of chance encounters which reveal different aspects of himself and society. The first portion of the film is the most brutal, but as Bubby ventures out into the world the film’s tone lightens a bit and becomes more of a traditional (yet still twisted) dark comedy. Bad Boy Bubby is definitely not for all tastes and is initially difficult to watch, but is ultimately rewarding for its uniformly great performances, writing and direction.

Saturday Matinee: Max Headroom

“Max Headroom: 20 Minutes Into the Future” (1985) was a television movie originally broadcast on Britain’s Channel 4 and served as a pilot for a series co-produced with ABC in 1987. It’s widely considered the earliest science fiction TV movie and series of the cyberpunk subgenre. Part of the reason for its enduring cult status is the sharp social satire of its vision of the future which remains topical to this day.

The film takes place in a corporate dystopia controlled by an oligarchy of media conglomerates. Like in Orwell’s 1984, television is used as a tool for propaganda as well as mass surveillance. Similar to Winston Smith, the protagonist of 1984, reporter Edison Carter works within the system while questioning the ethics of his employer, but unlike Smith, Carter has enough clout and connections to challenge the system and whistleblow  while retaining relative autonomy. He is helped by his producer Theora Jones, computer hacker Bryce Lynch, pirate broadcaster Blank Reg, and rogue artificial intelligence personality Max Headroom.

In Max Headroom: 20 Minutes Into the Future, Edison uncovers a conspiracy involving a new commercial technology called blip-verts: subliminal advertising that can cram greater amounts of data into minds of viewers but with devastating side-effects. During the struggle to bring the investigative report to the airwaves, Max Headroom is accidentally unleashed.

Saturday Matinee: F for Fake

Via Dangerous Minds:

If you’ve seen Orson Welles’ late period quasi-documentary F for Fake, then you know about the mysterious art forger Elmyr De Hory. In his freewheeling cinematic essay, Welles explored the funhouse mirror life of de Hory, who found that he had an uncanny knack for being able to paint counterfeits of Picasso, Matisse, Modigliani and Renoir’s work. After some of his fakes were sold to museums and wealthy collectors, suspicions were raised and his legal troubles—and a life spent moving from place to place to avoid the long arm of the law—began.

At the time Welles met up with Elmyr in the early 70s, he was living in Ibiza and had been the subject of Fake! The Story of Elmyr de Hory the Greatest Art Forger of Our Time written by notorious “biographer” Clifford Irving, who himself figures prominently in the film. During the course of filming F for Fake, Irving (who was later portrayed by Richard Gere in The Hoax), was serendipitously revealed to have forged his own “autobiography” of Howard Hughes (not to mention Hughes’ signature). The resulting film, an essay on the authorship of “truth” in art, is a dazzling, intellectuality challenging masterpiece that can never quite decide if it’s a fake documentary about a fake painter of fake masterpieces who himself was the subject of a fake biographer… or what it is. (It’s no wonder that Robert Anton Wilson was such a fan of F for Fake, which figures prominently in his book, Cosmic Trigger II).

F or Fake also calls into question the nature of “genius”: If Elmyr’s forgeries were good enough to pass off as Picasso or Modigliani’s work, or even to hang in museums under the assumption that they were the work of these masters, wouldn’t Elmyr’s genius be of equal or even nearly equal value to theirs? (Worth noting that it was ego that got in the way of Elmyr’s scam at several points in his life: He was often left apoplectic at hearing how much crooked art dealers were making from his paintings!)

De Hory’s former bodyguard and driver, Mark Forgy, has kept Elmyr’s archive since his suicide in December 1976. In recent years Mr. Forgy has been trying to make more sense of Elmyr’s odd life. From the New York Times:

“I’m so far down the rabbit hole,” Ms. Marvin said in a recent phone interview, “I’m just not going to rest until I find out who this man is.”

A few weeks ago, she and Mr. Forgy traveled to western France and unrolled a dozen de Hory paintings that had been discovered in a farmhouse’s attic. In Budapest, they found birth records, dated 1906, for Elemer Albert Hoffmann, son of Adolf and Iren. No one knows when Elemer upgraded his name, or how he financed art studies in Munich and Paris before moving to New York in 1947.

He claimed that his father was a Roman Catholic and a diplomat, but the Budapest ledgers list Adolf as a Jewish merchant. The Nazis killed his entire family, Mr. de Hory said. But a cousin named Istvan Hont visited the artist’s villa on Ibiza, where Mr. Forgy was working at various times as a chauffeur, secretary and gardener. Mr. Hont, it turns out, was the forger’s brother.

Mr. Forgy knew that his boss copied masterpieces but did not much question their life on Ibiza, in which they kept company with celebrities like Marlene Dietrich and Ursula Andress. “I accepted the amazing with a nonchalance,” Mr. Forgy said in a recent phone interview. Mr. de Hory was the focus of Orson Welles’s 1974 documentary “F for Fake,” and Clifford Irving breathlessly titled his book “Fake! The Story of Elmyr de Hory the Greatest Art Forger of Our Time.”

After Mr. de Hory’s suicide, Mr. Forgy returned to Minnesota. “I went into deep seclusion” working as a night watchman and house restorer, he said. He held onto the papers and paintings. “I have schlepped them around endlessly,” he said. “The walls here in the house look like the Pitti Palace in Florence.”

His wife, Alice Doll, encouraged him in recent years to examine the stacks of false passports, Hungarian correspondence and Swiss arrest reports. Ms. Marvin contacted him last year. She had helped organize a show about faked and stolen art at the National Museum of Crime & Punishment in Washington, including a portrait of a pensive brunette by Mr. de Hory imitating Modigliani.

The researchers are now raising money for the documentary, developing an exhibition for the Budapest Art Fair in November and preparing to interview a nonagenarian de Hory cousin in Germany. They also plan to send paintings for lab analysis. “We’re trying to create a forensics footprint of his work,” Ms. Marvin said.

They already know that Mr. de Hory tore blank pages out of old books for sketching paper and bought paintings at flea markets to scrape and recycle the canvases. His fakes have become collectibles. Last fall, at a Bonhams auction in England, a buyer paid more than $700 for a seascape of crowded sailboats, with a forged Raoul Dufy signature on the front and “Elmyr” on the back.

Elmyr website

Watch the full film on Kanopy here: https://www.kanopy.com/s?query=f%20for%20fake

Saturday Matinee: Holiday Double Feature

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Films and videos don’t always gain a cult following because they’re good. Case in point is the “Star Wars Holiday Special” (1978), the first official spin-off which was only broadcast once and never released on home video. George Lucas was rumored to have been personally involved in keeping it hidden since he considered it such an embarrassment. Because of its rarity and underground status, bootlegs of the original broadcast were long sought after by fans of Star Wars and obscure cinema.

As holiday specials go, it has a fairly standard flimsy narrative that strings together a variety of celebrity cameos, comedic skits and musical numbers. What sets it apart are appearances by all the main characters of the film and the strained attempt to fit them into a 70s holiday variety program. Comedians like Bea Arthur, Art Carny, and Harvey Korman or musicians like Diahann Carroll and Jefferson Starship don’t seem to belong in the same universe of Star Wars much less the same television program. Though much of the comedy and guest appearances fall flat and the production as a whole reeks of crass commercialism and cloying sentimentality, it does have moments of inspired weirdness that might make it worth seeing by hardcore Star Wars fans, paracinephiles, and/or stoners.

This is a 15 minute “fan edit” version of the Star Wars Holiday Special:

In contrast to the Star Wars special, the “Pee Wee’s Playhouse Christmas Special” (1988) is an example of how similar holiday tropes can be used more creatively towards an equally bizarre but more satisfying end result. The campy, self-aware and subtly subversive tone of Pee Wee’s Playhouse is better suited for the “pop culture mash-up” aspect of holiday specials than the more self-contained world of Star Wars. It also helps that Pee Wee’s show is written with more humor and wit and features an eclectic mix of guests who all seem to be having fun.

The roster of celebrities include Annette Funicello, Frankie Avalon, Grace Jones, K.D. Lang, Little Richard, Cher, Magic Johnson, Whoopi Goldberg, Oprah Winfrey, Charo and Laurence Fishburne among others. Like Pee Wee, they’re iconic and have collective appeal that transcends age, race and gender. They’re also perfect guest stars for a throwback to televised holiday events of the past with a postmodern and absurdist sensibility.

Saturday Matinee: La Antena

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In “La Antena” (2007), a surreal Argentine parable written and directed by Esteban Sapir, the population of an unknown city is kept under the complete control of Mr. TV through his monopolization of the broadcast system and food supply. Everyone in the city except for a singer, La Voz, has lost their voice (yet are still able to communicate through visual words). With the help of his scientist henchman Dr. Y, Mr. TV kidnaps La Voz in a scheme to take away the last remaining means of communication from the the citizens. A TV repairman gets word of the plan and attempts to foil it using an abandoned antenna in the mountains.

The film is shot in a silent film style reminiscent of the works of Fritz Lang and F.W. Murnau, but also seems to incorporate influences from modern fantasy films such as Dark City and Pan’s Labyrinth. Unfortunately, the only complete version of the film I could find was without subtitles, but those who don’t know Spanish can still enjoy it because the story is conveyed mostly through (beautifully evocative) imagery and doesn’t rely heavily on dialogue.

Saturday Matinee: What to Do in Case of Fire?

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“What to Do in Case of Fire?” (2001) opens with a montage of young anarchist squatters fighting police, making propaganda films, and constructing a homemade bomb in Berlin circa 1987. They plan to blow up a vacant mansion but the bomb is a dud, until thirteen years later when it injures a real estate broker and potential buyer in a fluke accident.

Only two of the original members of the anarchist collective, Tim and Hotte, are still squatting in the same communal housing since the 80s and are unable to prevent police from confiscating filmed evidence in a raid triggered by the bomb incident. Because all members of the collective are potentially linked to the bombing, Tim and Hotte scramble to track down former comrades and formulate an action plan before the evidence is examined. The reunion of old friends, including those who’ve settled into traditional family life or sold out for corporate jobs, stirs up a host of interpersonal conflicts which they must resolve in order to work together to remain free.

Though the film does at times seem to fall back on lazy stereotypes of anarchists, it at least puts them in a human light. Even less radical viewers could relate to certain struggles the protagonists are faced with, such as trying to balance freedom and security, being “successful” versus upholding one’s ideals, and coming to terms with friendships that change over time. It would have been interesting had the film delved deeper into Berlin’s anarchist and squatters movements, in my opinion, but it’s nevertheless a charming and fun mix of comedy, drama and heist genres.

Note: to activate English subtitles on the video, click on the Closed Captions (CC) icon on the bottom right corner while video is playing, click on the box that says “Portuguese (Brazil)”, click “Translate Captions”, click on “Afrikaans”, then you should be able to scroll down until you can click on “English”. The subtitle feature might not be available on some portable devices.