Saturday Matinee: Good Morning Mr. Orwell

PETER GABRIEL, LAURIE ANDERSON, OINGO BOINGO, ALLEN GINSBERG, JOHN CAGE & OTHERS USHER IN 1984

By Martin Schneider

Source: Dangerous Minds

George Orwell’s sinister novel Nineteen Eighty-Four made it inevitable that the arrival of his eponymous year would be a media event. Decades after his death, Orwell made it onto the cover of Time magazine in late 1983, but on the big day itself—January 1, 1984—TV visionary Nam June Paik ushered in the year with an ambitious international video program called Good Morning, Mr. Orwell that was broadcast live simultaneously from New York (WNET public television), Paris, and San Francisco, with broadcasters in Germany and South Korea also carrying the transmissions if not contributing content.

According to Plimpton, Paik aptly referred to the project as a “global disco.” As the title suggested, Paik’s take on 1984 was considerably rosier than that of Orwell. In the spirit of Fluxus and/or technological optimism, as you please, Paik gathered a roster of artists with less inclination to lean on bleak themes such as Peter Gabriel, Laurie Anderson, John Cage, Allen Ginsberg, Merce Cunningham, Salvador Dalí, Oingo Boingo and many others for a stimulating showcase of art, music, theater, and video manipulation. One might imagine a band like DEVO being invited but it’s difficult to imagine Mark Mothersbaugh and Jerry Casale mustering up any enthusiasm for a project in which it was unironically asserted that technology is a boon to mankind.

The show was hosted by George Plimpton—the John Hodgman of his day, kind of—with assistance from the Centre Pompidou in Paris. In a move you can’t imagine happening today, Plimpton enthusiastically names the satellite—Bright Star—assisting with the remote sync-up. We would consider that akin to singling out the dedicated server permitting YouTube to bring you a video.

Among the performances: Gabriel and Anderson combine on a duet called “Excellent Birds”; a fitfully amusing comedy sketch called “Cavalcade of Intellectuals” in which a transatlantic discussion devolves into an interpersonal spat (a gag that worked better in Airplane! using airport PA announcers); a sprightly song by Yves Montand; John Cage plays “amplified cacti and plant materials” with a feather (so great); Oingo Boingo perform a song called “Wake Up (It’s 1984)”; Allen Ginsberg and Peter Orlovsky sing a little ditty about meditation to the cello stylings of Arthur Russell; and much more.

 

Saturday Matinee: David Lynch Presents the History of Surrealist Film (1987)

By Colin Marshall

Source: Open Culture

What living director has drawn the descriptor “surreal” more often than David Lynch? If you’ve seen, or rather experienced, a few of his films — particularly Eraserhead, Lost Highway, Mulholland Dr., or Inland Empire, or even the first half of his television series Twin Peaks — you know he’s earned it. Like any surrealist worth his salt, Lynch creates his own version of reality, with its own set of often unfathomable and inexplicably but emotionally and psychologically resonant qualities. In 1987, the year after his breakthrough Blue Velvet opened in theaters, the BBC apparently thought him enough of an authority on the matter of cinematic surrealism to enlist him to present an episode of Arena on the subject.

And so we’ve highlighted, just above in two parts, the fruit of their collaboration, with apologies for the straight-from-the-VHS quality of the video. (I just think of the slight muddledness as adding another welcome layer of unreality to the proceedings.)

Lynch’s duties on the broadcast include providing facts about the films and filmmakers excerpted throughout to tell the history of surrealist film. (He also provides several choice opinions, as when he calls Philadelphia “one of the sickest, most corrupt, decadent, fear-ridden cities that exists.”) We see bits and pieces of pictures like Luis Buñuel and Salvador Dali’s 1929 Un Chien Andalou, Jean Cocteau’s 1932 Blood of a Poet, Fernand Léger’s 1947 The Girl with the Prefabricated Heart, and Chris Marker’s 1962 La Jetée. Not only does Lynch contextualize them, he discusses their influence on his own work. Casual filmgoers who’ve caught a Lynch movie or two and taken them as the imaginings of an entertaining weirdo will, after watching this episode, come to understand how long a tradition they fit into — and they’ll no doubt want to see not just more of Lynch’s work, but his sources of inspiration as well. (They may, however, after hearing all he has to say here, still regard him as a weirdo.)

 

Saturday Matinee: Eraserhead

“Eraserhead” (1977) is an infamous cult classic and debut feature film written, produced, and directed by David Lynch. The majority of the plot involves the struggles of Henry (Jack Nance) as he cares for a severely deformed baby in an industrial, possibly post-apocalyptic wasteland. Like Tarkovsky’s Stalker, the film’s pace is slow, which is a good thing for those who appreciate its unforgettable atmosphere and immersiveness.

Watch the full film here.

Saturday Matinee: Day of the Locust

“The Day of the Locust” (1975) is a dark historical drama directed by John Schlesinger (Midnight Cowboy) with a screenplay by blacklisted writer Waldo Salt based on a novel by Nathaniel West. The plot follows aspiring art director Tod (William Atherton) who, after moving to Hollywood, becomes entangled in a community of desperate and deluded dreamers. The film’s exploration of the dark side of Hollywood and human nature is a likely influence on David Lynch’s Mulholland Drive.

Watch the full film here.

Saturday Matinee: Bringing Out the Dead

“Bringing Out the Dead” (1999) is the fourth collaboration between director Martin Scorsese and screenwriter Paul Schrader (and their most underrated). Based on a novel by Joe Connelly, the plot follows New York paramedic Frank Pierce (Nicolas Cage), who’s on the verge of a nervous breakdown as he struggles to save a steady stream of victims of a heroin plague in the early 90s. As could be expected, the film is full of grim and harrowing situations but is punctuated by darkly humorous moments as well. Given the current wave of opiate overdoses caused primarily by the drug war and big pharma, Bringing Out the Dead is unfortunately more topical than ever.

Watch the full film here.

Saturday Matinee: Rollerball (1975)

The Science Fiction of Rollerball Is Nothing Compared to the Facts of Real Life Control

By Rich Monetti

Source: Omni

If you’ve never seen Rollerball, stop what you’re doing and dial up the DVD for this 1975 Science Fiction Movie classic. Set in the year 2024, this dystopia puts Bread and Circuses on a violent whirlwind that’s engineered to keep the world’s corporate overlords out of the crosshairs. As such, revolving door heroes are amply provided and give the population cause to question the saccharin surroundings they live in. That is until each warrior meets their predetermined end and complacency has no other choice but to comply. Great Science Fiction but real control is so much easier.

Nonetheless, the backdrop of this dark world takes place after the “Corporate Wars” have bankrupted the world’s nations. In the void left behind, the corporations employ and govern. This leaves the public free of concerning themselves with important decisions, which are better left to “the few” in this standout among dystopian movies.

The Privileged Few

They also enjoy the privilege – even at the expense of Jonathan E. (James Caan). In the hero class of distraction, E. lost his wife to an executive who wanted her for himself.  Paid off to leave him, the accompanying villa in Rome was no match for the rugged, introspect of the world renowned figure.

In this, we are given the vehicle to dig into underbelly as we digest the glory of the game and all its bloodletting. Obviously discontented, Jonathan questions the tradeoff between the material preeminence his position affords and freedom. One of his hanger’s on who serves among the privilege Jonathan reaps doesn’t have such depth and toes the line the system forges like the mindless drone she is. “But comfort is freedom,” reasons Ella.

Enough of the citizenry bought off with nice things, the oversight does not even consider those who may reap much less, because this set up is sure to have losers on a far greater scale. This all sends E. off to determine how people have been so effectively siphoned off as sheep.

Information is Power

Expectedly, the information is scarce – or better yet – properly edited. Summaries of important works are readily available, and in case 24-7 of the game on telescreen gives way to inquiry, the overlords will reset any doubt in the comfort of your own easy chair.  “What do you want books for?,” Jonathan’s teammate, Moon Pie asks  “Look Johnny, if you wanna learn somethin’, just get a Corporate Teacher to come and teach it to ya’.

Jonathan defers and goes to Geneva to visit a computerized archive.  The prospects are quickly eradicated as the librarian is little help, and the system even less. Leaving E at a loss, the willing agent reveals that “the whole of the 13th Century is gone.”

All still escapes Ella with Jonathan coming to a crossroad. “Why don’t you do what the executives want – especially since you’ll be paid handsomely,” she doesn’t get it.

Specifically, they want him to retire. His survival defies the preset odds and disturbs the complacency. Or in chilling John Houseman-speak, the game was created to demonstrate “the futility of individuality.”

Real Control is much Easier

Your mind is officially blown. But a simple look at voter turnout or the tune out that hundreds of TV stations afford us and control takes on the form of despondency. Most significantly, a two party system in which the same elites support both sides, and the important decisions gives the many the illusion of choice.

Even so with the two party gaming clearly at our disposal, we are still sold on the stark differences, and coalesce into our corners over less substantial issues. So while we all don’t like American jobs shipped overseas of elite born trade policy, hate money in politics, the never ending improprieties of the big banks and inefficient delivery of healthcare, we are unable to find crossover or a leader able to unite across party lines.

Instead, our only common place involves a shared sense that the other side is mired in stupidity. This even as we see enough smarts among them that they are also able to navigate survival against such a stacked deck. Blinded by the many fictional divides, who really needs to pick up spilled guts or dislodged eyeballs when the powerlessness our elites have created is so much easier to clean up.

All the News That’s Fit to Print

Of course, the chance to narrow the divides can be a function of the availability of information. In the Science Fiction of Rollerball, this is diminished by keeping information controlled by offering tidbits or official accounts. But secrets only give rise to the desire to seek out what you’re not supposed to know.

It’s far more efficient to let people think they have a free press, and now with the internet and cable news, sources that rise to the top are the ones providing fictitious entertainment in place of facts.

In addition, the unseen hand of Google elevating disinformation now rivals the wall between advertising and content, which doesn’t really exist, and has always acted as editors to protect the elite.

Of course, we do have our distractions, and the cult-like mass following of the NFL can’t help but be seen as a parallel to Rollerball. The circus though is subtle and smarter than 2024.

Whoever has the most Toys

Putting aside violence on the decline, a no one left standing approach has been replaced with parity where everyone has a chance to win. Far more effective for viewership, and the Sunday, Monday, Thursday cascade plays right into the American consumerism that one ups Rollerball’s ability to feign comfort for the masses.  Or why give people stuff to keep them complacent when you can make them ever in pursuit of the next gadget that is sure to bring unending happiness.

As Brad Pitt says in Fight Club, “the things you own, they ending up owning you.” For example, when Apple outsources production to a Chinese factory where nets keep workers from jumping out the windows, stock options go a long way to allaying the guilt and getting you that Lexus you can’t do without.

But who knows, Rollerball might have emerged because people figured out how to beat the system, and the powerful went back to the basics that the Romans perfected.  Maybe, we should be content, and let the elites have their ball so they go don’t go home and take it with them.  You know, before they return with something worse, and we’re left rolling over dead instead of despondent.

 

Watch the full film here.

(To switch off subtitles, click the “cc” button on the bottom left corner of the video window.)

Saturday Matinee: Un Chien Andalou and L’Age d’Or

Two Vintage Films by Salvador Dalí and Luis Buñuel: Un Chien Andalou and L’Age d’Or

By Colin Marshall

Source: Open Culture

While studying at the University of Madrid in the late 1910s, a young Luis Buñuel befriended an even younger Salvador Dalí. The first fruit of their association, a short film called Un Chien Andalou, appeared a decade later, in 1929, and quickly achieved the international renown it still has today. Several elements had to fall into place to bring this cinematic dream — or cinematic nightmare, or, most accurately, something nebulously in-between — into reality. First, Buñuel gained experience in the medium by assistant-directing on major silent-era European films like Mauprat, La chute de la maison Usher, and La Sirène des Tropiques. Then, Buñuel dreamt of the simultaneous image of a cloud slicing through the moon and a razor slicing through an eye. Then, Dalí dreamt of a human hand covered in ants. With those two visuals in place, they proceeded to collaborate on the rest of the film, working under the principle that “no idea or image that might lend itself to a rational explanation of any kind would be accepted.”

We could discuss Un Chien Andalou‘s rationally inexplicable images, but wouldn’t that defeat the purpose? The moon, the eye, the hand, the ants, the cyclist in the nun’s habit — these nonsensical but enduring images must be seen, and you can do that free on YouTube. But at sixteen minutes, the movie will only whet your aesthetic appetite for Buñuel and Dalí’s particular flavor of flamboyantly nonsensical, grimly satirical imagery. Luckily, you can follow it up with 1930’s L’Age d’Or, which began as another Buñuel-Dalí joint venture until the two suddenly went their separate ways after writing the script. Buñuel took over, crafting a wryly savage five-part critique of the Roman Catholic Church. Buñuel and Dalí had prepared themselves for shock-induced physical violence at the premiere of Un Chien Andalou, only to find that the crowd had heartily approved. But L’Age d’Or drew enough fire for both pictures and then some, getting banned in France and eventually withdrawn from distribution until re-emerging in 1979. Now you can watch it whenever you like on the internet, suggesting that the controversy has evaporated — yet the images remain as surreal a way as any to begin your weekend. A restored version of the film can be viewed here.

 

Saturday Matinee: Momo

“Momo” (1986) is an Italian/German fantasy film directed by Johannes Schaaf and based on the 1973 novel of the same name by Michael Ende (The Neverending Story). The plot explores the concept of time through the journey of Momo, a girl whose extraordinary personality puts her at odds with the Men in Grey, shady representatives of the Timesavings Bank who steal the time of all her neighbors in the village. Momo features the final performance of writer/director/actor John Huston.