Nature Is Not a Machine—We Treat It So at Our Peril

By Jeremy Lent

Source: resilience

From genetic engineering to geoengineering, we treat nature as though it’s a machine. This view of nature is deeply embedded in Western thought, but it’s a fundamental misconception with potentially disastrous consequences.

Climate change, avers Rex Tillerson, ex-CEO of ExxonMobil and erstwhile US Secretary of State,  “is an engineering problem, and it has engineering solutions.” This brief statement encapsulates how the metaphor of the machine underlies the way our mainstream culture views the natural world. It also hints at the grievous dangers involved in perceiving nature in this way.

This mechanistic worldview has deep roots in Western thought. The great pioneers of the Scientific Revolution, such as Galileo, Kepler, and Newton, believed they were decoding “God’s book,” which was written in the language of mathematics. God was conceived as a great clockmaker, the “artificer” who constructed the intricate machine of nature so flawlessly that, once it was set in motion, there was nothing more to do (bar the occasional miracle) than let it run its course. “What is the heart, but a spring,” wrote Thomas Hobbes, “and the nerves but so many strings?” Descartes flatly declared: “I do not recognize any difference between the machines made by craftsmen and the various bodies that nature alone composes.”

In recent decades, the mechanistic conception of nature has been updated for the computer age, with popularizers of science such as Richard Dawkins arguing that “life is just bytes and bytes and bytes of digital information” and as a result, an animal such as a bat “is a machine, whose internal electronics are so wired up that its wing muscles cause it to home in on insects, as an unconscious guided missile homes in on an aeroplane.” This digital metaphor of nature pervades our culture and is used unreflectively by those in a position to direct our society’s future. According to Larry Page, co-founder of Google, for example, human DNA is just “600 megabytes compressed, so it’s smaller than any modern operating system . . .  So your program algorithms probably aren’t that complicated.”

But nature is not in fact a machine nor a computer—and it can’t be engineered or programmed like one. Thinking of it as such is a category error with ramifications that are both deluded and dangerous.

A four-billion-year reversal of entropy

Ultimately, this machine metaphor is based on a simplifying assumption, known as reductionism, which approaches nature as a collection of tiny parts to investigate. This methodology has been resoundingly effective in many fields of inquiry, leading to some of our greatest advances in science and technology. Without it, most of the benefits of our modern world would not exist—no electrical grids, no airplanes, no antibiotics, no internet. However, over the centuries, many scientists and engineers have been so swept up by the success of their enterprise that they have frequently mistaken this assumption for reality—even when advances in scientific research uncover its limitations.

When James Watson and Francis Crick discovered the shape of the DNA molecule in 1953, they used metaphors from the burgeoning information revolution to describe their findings. The genotype was a “program” that determined the exact specifications of an organism, just like a computer program. DNA sequences formed the “master code” of a “blueprint” that contained a detailed set of “instructions” for building an individual. Prominent geneticist Walter Gilbert would begin his public lectures by pulling out a compact disk and proclaiming “This is you!”

Since then, however, further scientific research has revealed fundamental defects in this model. The “central dogma” of molecular biology, as coined by Crick and Watson, was that information could only flow one way: from the gene to the rest of the cell. Biologists now know that proteins act directly on the DNA of the cell, specifying which genes in the DNA should be activated. DNA can’t do anything by itself—it only functions when certain parts of it get switched on or off by the activities of different combinations of proteins, which were themselves formed by the instructions of DNA. This process is a vibrant, dynamic circular flow of interactivity.

This leads to a classic chicken-and-egg problem: if a cell is not determined solely by its genes, what ultimately causes it to “decide” what to do? Biologists who have researched this issue generally agree that the emergence of life on Earth was most likely a self-organized process known as autopoiesis—from the Greek words meaning self-generation—performed originally by non-living molecular structures.

These protocells essentially staged a temporary, local reversal of the Second Law of Thermodynamics which describes how the universe is undergoing an irreversible process of entropy: order inevitably becomes disordered and heat always flows from hot regions to colder regions. We see entropy in our daily lives every time we stir cream into our coffee, or break an egg for an omelet. Once the egg is scrambled, no amount of work will ever get the yolk back together again. It’s a depressing law, especially when applied to the entire universe which, according to most physicists, will eventually dissipate into a bleak expanse of cold, dark nothingness. Those first protocells, however, learned to turn entropy into order by ingesting it in the form of energy and matter, breaking it apart, and reorganizing it into forms beneficial for their continued existence—the process we know as metabolism.

Ever since then, for roughly four billion years, the defining quality of life has been its purposive self-organization. There is no programmer writing a program; no architect drawing up a blueprint. The organism is the weaver of its own fabric, using DNA as an instrument of transmission. It sculpts itself according to its own inner sense of purpose, which it inherited ultimately—like all of us—from those first autocatalytic cells: the drive to resist entropy and generate a temporary vortex of self-created order in the universe. In the words of philosopher of biology Andreas Weber,

“Everything that lives wants more of life. Organisms are beings whose own existence means something to them.”

This implies that, rather than being an aggregation of unconscious machines, life is intrinsically purposive. In recent decades, carefully designed scientific studies have revealed the deep intelligence throughout the natural world employed by organisms as they fulfil their purpose of self-generation. The inner life of a plant, biologists have discovered, is a rich plethora of complex experience. Plants have their own versions of our five senses, as well as up to fifteen other ways of sensing their environment for which we don’t have analogues. Plants act intentionally and purposefully: they have memories and learn, they communicate with each other, and can even allocate resources as a community through what biologist Suzanne Simard calls the “wood-wide web” of mycorrhizal fungi linking their roots together underground.

Extensive studies now point to the profound realization that every animal with a nervous system is likely to have some sort of subjective experience driven by feelings that, at the deepest level, are shared by all of us. Bees have been shown to feel anxious when their hives are shaken. Fish will make trade-offs between hunger and pain, avoiding part of an aquarium where they’re likely to get an electric shock, even if that’s where the food is—until they get so hungry that they’re willing to take a risk. Octopuses, one of the earliest groups to evolve separately from other animals about 600 million years ago, live predominantly solitary lives, but just like humans, get cozy with others when given a dose of the “love-drug” MDMA.

The ideology of human supremacy

As we confront the existential crises of the twenty-first century, the mechanistic thinking that brought us to this place may be driving us headlong toward catastrophe. As each new global problem appears, attention gets focused on short-term, mechanistic solutions, rather than probing deeper systemic causation. In response to the worldwide collapse of butterfly and bee populations, for example, some researchers have designed tiny airborne drones to pollinate trees as artificial substitutes for their disappearing natural pollinators.

As the stakes get higher through this century, the dangers arising from this mechanistic metaphor of nature will only become more harrowing. Already, in response to the acceleration of climate breakdown, the techno-dystopian idea of geoengineering is becoming increasingly acceptable. Following Tillerson’s misconceived logic, rather than disrupt the fossil fuel-based growth economy, policymakers are beginning to seriously countenance treating the Earth as a gigantic machine that needs fixing, and developing massive engineering projects to tinker with the global climate.

Given the innumerable nonlinear feedback loops that generate our planet’s complex living systems, the law of unintended consequences looms menacingly large. The eerily named field of “solar radiation management”, for example, which has received significant financing from Bill Gates, envisages spraying particles into the stratosphere to cool the Earth by reflecting the Sun’s rays back into space. The risks are enormous, such as causing extreme shifts in precipitation around the world and exacerbating damage we’ve already done to the ozone layer. Additionally, once begun, it could never be stopped without immediate catastrophic rebound heating; it would further increase ocean acidification; and would likely turn the blue sky into a perpetual white haze. These types of feedback effects, arising from the innumerable nonlinear dynamic interdependencies of Earth’s complex systems, get marginalized by a worldview that ultimately sees our planet as a machine requiring a quick fix.

Further, there are deep moral issues that arise from confronting the inherent subjectivity of the natural world. Ever since the Scientific Revolution, the root metaphor of nature as a machine has infiltrated Western culture, inducing people to view the living Earth as a resource for humans to exploit without regard for its intrinsic value. Ecological philosopher Eileen Crist describes this as human supremacy, pointing out that seeing nature as a “resource” permits anything to be done to the Earth with no moral misgivings. Fish get reclassified as “fisheries,” and farm animals as “livestock”—living creatures become mere assets to be exploited for profit. Ultimately, it is the ideology of human supremacy that allows us to blow up mountaintops for coal, turn vibrant rainforest into monocropped wastelands, and trawl millions of miles of ocean floor with nets that scoop up everything that moves.

Once we recognize that other animals with a nervous system are not machines, as Descartes proposed, but likely experience subjective feelings similar to humans, we must also reckon with the unsettling moral implications of factory farming. The stark reality is that around the world, cows, chicken, and pigs are enslaved, tortured, and mercilessly slaughtered merely for human convenience. This systematic torment administered in the name of humanity to over 70 billion animals a year—each one a sentient creature with a nervous system as capable of registering excruciating pain as you or I—quite possibly represents the greatest cataclysm of suffering that life on Earth has ever experienced.

The “quantum jazz” of life

What, then, are metaphors of life that more accurately reflect the findings of biology—and might have the adaptive consequence of influencing our civilization to behave with more reverence toward our nonliving relatives on this beleaguered planet which is our only home?

Frequently, when cell biologists describe the mind-boggling complexity of their subject, they turn to music as a core metaphor. Denis Noble entitled his book on cellular biology The Music of Life, depicting it as “a symphony.” Ursula Goodenough describes patterns of gene expression as “melodies and harmonies.” While this metaphor rings truer than nature as a machine, it has its own limitations: a symphony is, after all, a piece of music written by a composer, with a conductor directing how each note should be played. The awesome quality of nature’s music arises from the fact that it is self-organized. There is no outside agent telling each cell what to do.

Perhaps a more illustrative metaphor would be a dance. Cell biologists increasingly refer to their findings in terms of “choreography,” and philosopher of biology Evan Thompson writes vividly how an organism and its environment relate to each other “like two partners in a dance who bring forth each other’s movements.”

Another compelling metaphor is an improvisational jazz ensemble, where a self-organized group of musicians spontaneously creates fresh melodies from a core harmonic theme, riffing off each other’s creativity in a similar way to how evolution generates complex ecosystems. Geneticist Mae-Wan Ho captures this idea with her portrayal of life as “quantum jazz,” describing it as “an incredible hive of activity at every level of magnification in the organism . . . locally appearing as though completely chaotic, and yet perfectly coordinated as a whole.”

What might our world look if we saw ourselves as participating in a coherent ensemble with all sentient beings interweaving together to collectively reverse entropy on Earth? Perhaps we might begin to see humanity’s role, not to re-engineer a broken planet for further exploitation, but to attune with the rest of life’s abundance, and ensure that our own actions harmonize with the Earth’s ecological rhythms. In the profound words of 20th century humanitarian Albert Schweitzer, “I am life that wills to live, in the midst of life that wills to live.” How, we may ask, might our future trajectory change if we were to reconstruct our civilization on this basis?

IT’S NO TIME TO BE NORMAL

By Paul Levy

Source: Waking Times

These times of the new normal are not normal times at all. Psychoanalyst Joyce McDougall coined the term normopathy to connote an excessive—and pathological—attachment and adaptation to conventional social norms. English psychoanalyst Christopher Bollas has coined a term with a similar meaning – normotic, which seems to be a variation of and play on the word neurotic. Not having developed an independent sense of self, people who are normopathic or normotic have a neurotic obsession with appearing normal, to fit in – they are abnormally normal. At the bottom of this malady is an insecurity of being judged and rejected. Normotics are overly concerned with how others view them, rendering them afraid to creatively express their unique individuality (which remains undeveloped as a result), which results in being afraid of participating in the call of their own individuation. As Jung counsels, we should be afraid of being too healthy-minded, as, ironically, this can easily become unhealthy.

Many families, groups or societies are afflicted with normopathy (according to whatever the group’s rules are regarding what is considered “normal”), such that it is considered normal to be normotic. The strange thing is if that if almost everyone in the group is normotic, the pathology is seen as normal and healthy, which makes the person in the group who isn’t subscribing to being normotic appear to be ab-normal, the one with the pathology. Insanely, in a case of projecting their own craziness, the ones with the pathology then pathologize the one who doesn’t have it. Something of this nature is going on in our world at the present time.

One of the greatest dangers about unconsciousness is proneness to suggestion, where we take on other peoples’ perspective of the world—and of who we are—thereby easily falling prey to the prevailing collective groupthink of the herd. The proclivity towards hive-mindedness strongly correlates with being susceptible to having our minds hijacked, manipulated and controlled by forces outside of ourselves.

Whatever term we use—normopathic or normotic—there are many people who depend upon and derive their self-worth through external validation by others. Being social creatures, we have an unconscious undertow to want to belong to a group, which opens us up to the possibility of disconnecting from our own intrinsic urge to uniquely individuate. Instead of seeing the world through our own eyes, we then see the world—and ourselves, i.e., our own self-image—not through how others see us, but how we imagine others see us. The source of this process lies in our own creative imagination, which we have out-sourced to others. To connect with our own sovereignty, we have to find the source within ourselves from which our true creative power derives.

In the challenging times that we are living through, it is crucially important for us to not “fit in,” but rather, express our unique creative spirit that more than anything wants to come through us and find its place in the world. Instead of blindly and passively subscribing to the new normal, let us create “the new abnormal,” in which we step into the radical act of being our naturally creative selves. Whereas repressed and unexpressed creativity is the greatest poison there is to the human psyche, creativity given free license to express itself is the greatest medicine imaginable.

FU@K FEAR! TRANSFORM IT INTO FUEL INSTEAD

By Gary McGee

Source: Waking Times

“We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.” ~William James

Fuck fear! Fuck angst! Fuck existential dread! Turn it all into fuel for the fire of life instead. Life is less about getting what you want and more about making the best of what you get. It’s about playing a shitty hand of poker like a boss. So you got dealt fear, angst, ennui, dread, and a sense of meaninglessness? So what? Play the hand! Own it. Double down on it. Bluff the devil and take God for all he’s worth. Turn it all into gold by becoming unfuckwithable.

Unfuckwithable (adj.): When you are truly at peace and in touch with yourself, and nothing anyone says or does bothers you, and no negativity or drama can touch you. ~Urban Dictionary

Transform fear into fuel for fire:

“The difference between a good life and a bad life is how well you walk through the fire.” ~Carl Jung

Rule number one of being unfuckwithable: Fear is fuel for the fire of doing what you love.

Never forget that. It will get you through just about anything. And even if it doesn’t, at least you’ll have the ‘fuck-it bucket of your daring’ to toss all your fucks into.

At least you’ll have what you love. At least you’ll have your passion. Whatever that is. It will be unique to you. It might even be something that nobody else will ever need to know.

As long as what you love to do is valid and in alignment with the universal laws of health, you can’t go wrong. Be savage. Be fierce. Love dangerously. Love as you live—on the edge. Love on purpose, with purpose. Love like you’re not going to live forever. Because you aren’t.With a love this fierce, this bold, this full-frontal boss-mode, fear has no choice but to become fuel for its fire. For—have no illusions—love is fire. Fear is its kindling. Because of this, it is the hottest fire that ever burned. No moth can resist it. No moth can survive it. Only the Phoenix thrives there. Or fire itself.

Be fire itself! No fear, but for the fuel of it. No concern, all burn. This is what fearlessness truly is. Your love is a blaze of glory just waiting to flare up. Let it flare through the sieve of what you fear.

Be brave despite danger or hardship:

“The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it.” ~Thucydides

Rule number two of being unfuckwithable: Focus on what you can control, let go of what you can’t.

You can’t know the future. You can’t control how things will turn out. You can only control how you react to how things turn out. Even then, it’s not about control. It’s about being adaptable. It’s about being flexible and resilient. It’s about being prepared for the worst, even as you hope for the best. It’s about pulling your fragile past toward your antifragile future.

In that speck of hope is all the courage you’ll ever need. A dash of courage trumps an ocean of doubt. Use that courage like a sword. Or, even better, a scythe. Cut through the storm of the unknown. Shred the shroud of not knowing. Slice and dice the thickness of uncertainty. Not for the goal of invulnerability. No. For the transcendence of absolute vulnerability.

Cut with your soul. Meet the danger in the throes of adventure. Meet the glory in the field. Meet the albatross on the path. Meet the Minotaur in the labyrinth. Cut! To cut means to engage absolutely. To cut is to become the sword. Even if you have no sword. Cut. Cut the obstacle until it becomes the path. And if God Himself should stand in your way, cut that bastard down and become one with all things.

Nip fear in the bud through self-inflicted knowledge:

“Ignorance leads to fear, fear leads to hatred, and hatred leads to violence. This is the equation.” ~Averroes

Rule number three of being unfuckwithable: Stay as close to the edge as you can without going over.

Death is a given. Use it to hone a proper perspective, to sharpen the sword of your courage. This soul-sharpening comes in the form of spiritual circumspection, or existential skepticism. Ignorance will lead to fear and fear will lead to hatred—with paranoia, nihilism, and ennui in between—if you’re not careful.

Stay ahead of the curve by questioning things to the nth degree. Be a razor-sharp question mark in the dark. Just don’t forget to also cut through the blinding light. For blinding light can be just as unhealthy as too much darkness. Be both: a beacon of light that cuts through the darkness and a beacon of darkness that cuts through the blinding light.

Allow uncertainty to become your guide. Just as fear can be transformed into fuel for fire, uncertainty can be transformed into fuel for curiosity. Curiosity is the cure for certainty. It will give you an edge. It will keep you ahead of the game. You’ll be playing James P. Carse’s Infinite Game while everyone else is toppling over themselves in the myopic one-upmanship of the Finite Game.

Most of all, even as it cures certainty, your curiosity will be your guiding light through uncertainty. It’s double-edged. It will help you become resilient despite discomfort. It will help you stretch your comfort zone despite comfort. It will help you become adaptable despite an inhospitable world. It will help you overcome yourself by not getting hung-up on your ego.

Why? Because curiosity is always on the edge. It is always the tip of the spear. It is always foremost. It is utmost, supreme, ahead of itself because it is always on the edge of its seat. It is always cutting, despite the world’s attempts at dulling its mettle.

Use it. Harness its trailblazer essence. Channel its catalyst synergy. Recalibrate the universe with it. Discover the cheat codes hidden in the storm. Do it despite the storm. Do it despite the slings and arrows of vicissitude. Do it despite the worst the tempest can dish out. Do it despite the fear. Do it because of the fear. Do it for the tribe. Then come back and share the magic elixir of being unfuckwithable.

Back to that shitty hand of poker… So you got dealt fear, angst, ennui, dread, and a sense of meaninglessness? Transform the fear into fuel, the angst into hunger, the ennui into curiosity, the dread into humor, and the sense of meaninglessness into meaning. Then go all in.

Overcoming the Hypnosis of Fear

By Julian Rose

Source: Waking Times

You are a Universal Being. Your body is just a vehicle for the manifestation of this Universal Being here on Earth. As a Universal Being your ‘essence’ lives forever. Start identifying your Self as a Universal Being, merged with the source of all existence. The more you live in this Self – the Real You – during this lifetime – the more seamless is the passage onwards at the time of passing.

Say:

“I am a spiritual entity and nothing can harm me, because ‘I’ am not this physical body which carries me through this third density existence experienced here on Earth. ‘I’ am soul, ether, spirit, plasma – and I chose to come back to planet Earth and to be reborn into a human body in order to perform valuable tasks and help realign Earthly existence with Cosmic existence – and thereby create harmony and balance.”

Repeat this – and feel the fear fall away. Feel it dissolve like the sun-burned morning mist.

Fear is a state of mind. A cramped mind. Every part of it is alien to us save that useful bit that warns us not to do some crazy act – like jump over the edge of a cliff under the illusion that one will sprout wings and fly away into the blue horizon!

Yes, the ‘real you’ can fly. The ether/spirit you. But the physical you is a gravity respecting entity here on dear mother Earth. Respect this type of fear, for it is a God given preservation instinct.

So, you are not convinced? You hold onto your fear because it seems ‘real’, doesn’t it? You quite like it, a sort of drug. After all every TV, newspaper, radio and neighbour is telling you ‘to be afraid.’ It’s easier to give in than not to. There are so many things you need to fear, they say, so many that there is almost no room left for anything else to get you going in a positive direction.

We live in a culture of fear, imposed by those we elect and allow to manage our lives. Think about it – so determined are most of us to avoid taking true responsibility for our lives and the lives of other living beings that we allow our minds to say to us “OK, that’s fine, leave it to the politicians, bankers and corporate board members to run our affairs for us.” Then we turn around and curse them for introducing a despotic top-down police-state agenda that makes a misery out of our lives!

How foolish can one get?

All the while ‘the elected ones’ (by us) learn better and better how to manipulate those who elected them, so that they can hold onto the power. They are addicted to power – and use it to make us addicted to fear. So we shrink, while they expand.

How very foolish so much of mankind is. Both parties, the purveyors of fear and the fearful, bogged-down in a rail siding leading to nowhere. Both sides bogged-down in a rail siding completely terminating our natural evolutionary instinct and putting in its place a state of perpetual self-imprisonment.

“Fear not!” say I, for anyone reading this is not heading for the end of the line or the gallows; is not busy constructing a hangman’s noose to stick his/her neck in. Nobody reading this can suffer the delusion that to profit from worldly riches is superior to profiting from the flow of Divine uplift. An ecstatic state which comes from rejecting fear and ceasing to hide in the shadows of a frightened ‘little me’.

This ‘little me’ is a hypnotised being who has convinced himself/herself that one can never step forward and take responsibility for one’s destiny, or make a valuable contribution on the stage of life.

Out you go ’little me’ – and stay out. No place for you in the unfolding age of Truth. For as has been said, You are not a cipher, You are a Divine eminence – and is that a quality to hide away under a cloak of self impoverishment? Well, is it?

After what seems like an interminable pause, an answer emerges: ‘NO’

And immediately, as if shot from a cannon, the Real You bursts upon the scene – soul-burden immeasurably lightened! Yes, I can see this Real You, right now, and I can tell you – you are an outstanding being with enough potential to single-handedly transform both yourself and your community into manifestations of an age of instant enlightenment!

Yes, my friend, I’m not talking about someone else, it’s you who is transformed. ‘Little me’, who was that? Never mind, gone forever.

Now you stand single, strong, proud, all traces of fear banished forever. Maybe for the first time, you are free, out of jail, ready to be intoxicated by the sweet scent of the wild rose, the symphonic triumph of the dawn chorus, the illustrious beauty of awakened nature calls you forth – rejoice in her and act in her defence!

Proudly step forward to defend her precious wealth of vital diversity, so cruelly sterilised by vampires wearing carefully pressed city suits and a fixed smile on their faces. They and their clan scared you once, didn’t they? But no more, you now see the fake smile for exactly what it is.

You are metamorphosed and stand shining, a ray of the living sun. Use your new gifts well, my friend, millions need the support of your awakened powers to themselves be awakened and freed from the hypnosis of fear. These are the builders of the New Society which is our imperative to create – and no one else’s.

Strategically Resisting the New Dark Age: The 7 Days Campaign to Resist The Great Reset

By Robert J. Burrowes

Measured by the Christian calendar, the period of about 500 years from the fall of the Roman Empire until the end of the first millennium was a time characterized by economic, intellectual and cultural decline in the European Christian world. In retrospect, it is now referred to as ‘the Dark Age’, even as other cultures, including that of Islam but those in other parts of the world too, thrived during this period.

Since March 2020, a number of fine analysts have carefully documented the true nature of what is happening to our world under cover of what the World Health Organization has labeled the ‘Covid-19 pandemic’.

And among these fine analysts, who have investigated ‘The Great Reset’ promoted by the World Economic Forum as well as other initiatives such as those related to transhumanism, eugenics and Cyber Polygon, there is a strong consensus that does not coincide with propaganda released by elite agents in international organizations, national governments and the corporate media.

In essence, these critiques document extensive evidence of an elite coup that seeks to comprehensively restructure human society into a technocratic dystopia in which such previously fundamental concepts as human identity, human liberty, human rights (such as freedom of speech, assembly and movement), human privacy and human volition are not just notions of the past but are beyond the comprehension of the typical ‘transhuman’.

To reiterate, for the bulk of the human population left alive, concepts such as ‘free will’ and ‘freedom’ will no longer exist as ideas, let alone as aspirations or realities. You can access a number of these insightful critiques here: Resources.

So whether we label this world envisaged by the elite as a ‘brave new world’, ‘1984’, the second ‘Dark Age’, a ‘technocratic dystopia’ or, more simply, ‘slavery’ matters little because, whatever the label, what lies immediately ahead is a human future not worth living.

And so resistance is imperative. But unless this resistance is strategic it will not achieve the outcome we seek.

Why? Because this elite coup has been decades in the planning and so resistance that is not carefully designed and rigorously implemented will not succeed. The elite is too well organized for haphazard acts of resistance to have any impact. Hence, there is no point simply reiterating the need for resistance. Only a strategically-focused campaign of nonviolent resistance – such as that outlined below – has any serious prospect of succeeding.

So what does it mean to resist strategically?

Resisting strategically means that we understand the power structures and relationships in society and particularly the way in which the global elite has the power to control us. The elite has power to control us through a number of means. For example, it can control what most people fear, think and believe by ensuring that its international organizations, governments, medical establishments, pharmaceutical industry and corporate media (including corporate social media) present a particular ‘package’ of information which, in this case, focuses on the supposed danger of the SARS-Cov-2 ‘virus’ and the importance of going along with a wide range of measures (including lockdowns, business closures, social distancing, mask-wearing, contact tracing and injections) while also censoring media outlets and authors that publish the truth.

Beyond controlling the narrative, however, the global elite has many other means at its disposal to control  us, many of which are being expanded with the progressive rollout of measures associated with implementation of the fourth industrial revolution (which is fundamentally what the World Economic Forum’s ‘Great Reset’ is about).

These additional means include the deployment of 5G which, apart from the horrific impact this will have on life generally as this electromagnetic radiation further contaminates the biosphere, will enable comprehensive surveillance, digital ID (possibly implanted in your brain: see ‘Beware the Transhumanists: How “Being Human” Is Being Re-Engineered by the Elite’s Coup’) linked to your bank account and health records, a social credit ID that will end up dictating every facet of your life, the digitization of money as well as robotization of the workforce and the military.

And if you don’t normally follow technological developments in the military and how warfare is rapidly ‘advancing’ at great detriment to us all, now complicated by elements intrinsic to the ‘Great Reset’, you will get an unpleasant taste in ‘Joint All-Domain Command and Control (JADC2)’, ‘Countering the “China Threat” – At What Price?’ and ‘War from Sea and Space: Hiding Empire in the 21st Century’.

But, of course, there is more. Much more. In the words of Dr Joseph Mercola: ‘The Great Reset’ means the complete transformation of everything from ‘government, energy and finance to food, medicine, real estate, policing – even how we interact with our fellow human beings. The globalist technocracy is using the COVID-19 pandemic to bypass democratic accountability, override opposition, accelerate their agenda and to impose it on the public against our will.’ See ‘Who Pressed the Great Reset Button?’

For a more detailed summary of the essential elements of this coup, see ‘Corrupt Science and Elite Power: Your Techno-Slavery is Now Imminent’. For a summary of the enormous and increasing costs, see ‘The Elite’s COVID-19 Coup Against a Terrified Humanity: Resisting Powerfully’. And for the evidence of the coup’s adverse impact on human survival prospects, see ‘The Elite’s COVID-19 Coup to Destroy Humanity that is also Fast-Tracking Four Paths to Human Extinction’.

So while these measures are being implemented and thus increasing the capacity of the global elite to control us, we do not have to cooperate. Moreover, we can resist it very effectively and encourage those we know who are also concerned about what is happening to resist effectively as well.

And, in the end, our success or failure will be determined by one simple factor: Are we able to mobilize enough people to act strategically as suggested below?

How Can We Resist Effectively?

Well, as mentioned above, effective resistance requires us to nonviolently noncooperate with those measures that give the global elite the power to control us. That is, we need to focus our resistance so that it undermines the power of the elite. Sound difficult? Believe it or not, it isn’t really.

Let me elaborate a little.

As I have explained on a number of occasions, for example, there is little point organizing a massive protest demonstration unless these mass mobilizations give people who attend (and/or those who hear about them) clear guidance on actions to take to effectively resist once they leave the demonstration. This is because demonstrations, no matter how large, have little impact in themselves (beyond building a sense of solidarity). For example, on 15 February 2003, the largest demonstration in human history – involving 30,000,000 people in 600 cities around the world protesting the impending US invasion of Iraq – took place. And what did it achieve? The ‘Global War on Terror’ goes on still with no evidence to suggest that resistance on that day or since has had the impact we might have hoped.

My point then is simple. We either resist The Great Reset in a way that undermines the power of the elite to conduct this coup or we enter a world in which those still living will wonder about the value of being alive.

So what can we do?

Here is a list of the key actions from each day of the ‘7 Days Campaign to Resist The Great Reset’.

  1. Refuse Covid-19 tests and experimental injections: Choose Natural Health.
  2. Don’t buy 5G upgrades: Resist the fourth industrial revolution.
  3. Boycott Corporate & Government Media: Choose free and truthful media & social media.
  4. Pay with Cash & Switch to Community Owned Banks.
  5. Don’t Wear Masks or Social Distance.
  6. Keep your small business open in lockdown. Buy from small businesses. Don’t use contact tracing QR codes.
  7. Don’t pay Covid-19 related fines: Risk becoming a prisoner of conscience. Seek support.

You can download the posters/leaflets, each with an explanation and references, at the link above. Each leaflet explains why this particular action is important in undermining elite power so that those who receive it (whether by email, in their letterbox or as they attend or walk past a nonviolent action designed for the purpose) clearly understand the value of undertaking this action (every day, not just one day). If you are interested in organizing activities of this type locally, you can also download the ‘Campaign Overview’ at the link above which offers a simple explanation of how to get more people involved.

If you want more information (including a fuller analysis and other resources) and the complete list of the 29 strategic goals of the campaign, you can access everything at ‘We Are Human, We Are Free’.

And you can join the ‘We Are Human, We Are Free’ Telegram group here.

Conclusion

Under cover of a non-existent ‘pandemic’, the global elite is now engaged in an elaborately planned endeavour to take complete control of human life and human society using measures clearly outlined in the literature related to ‘The Great Reset’, the fourth industrial revolution, transhumanism, eugenics and Cyber Polygon.

There is also considerable evidence that increasing numbers of people are weary of the elite-driven response over the past 18 months and that a proportion of these people are now openly sceptical about the official narrative.

But only the rarest person knows how to resist effectively.

And yet if we are to defeat this elite coup, we must mobilize millions of people to noncooperate with fundamental elements of it.

Otherwise the New Dark Age will not be an age from which transhumans will be emotionally and intellectually equipped to emerge, no matter how long they are given. Why? Because the transhumans the elite is intent on creating will not think or feel for themselves; they will have no Self-will to drive their behaviour. They will be programmed to be willing slaves for life.

The time during which human beings can still make choices is rapidly drawing to a close. We must use that time to choose resistance that makes a difference, and invite others to make that choice too.

Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

COMMUNITY VERSUS COMMODITY: THE HIDDEN BATTLE THAT AFFECTS US ALL

By Gary Z McGee

Source: Waking Times

“We abuse the land because we see it as a commodity belonging to is. When we see the land as a community to which we belong, we may begin to use it with love and respect.” ~Aldo Leopold

If, as Krishnamurti said, “It’s no measure of health to be well adjusted to a profoundly sick society,” then it stands to reason that remaining “well adjusted” has kept us in a perpetual state of ecocide.

Our society poisons the air it breathes, the water it drinks, and the food it eats. And then it has the audacity to poison the minds of its citizens by convincing them that this is somehow “progress”.

The problem is that we don’t have a healthy sense of community. What little sense of community we do have is wrapped up in the unhealthy society that we were born into. It’s caught up in the nine-to-five daily grind and the rat-in-a-cage drudgery of a fear-based lifestyle that’s codependent upon a corrupt state. And this is happening on a global scale. You would be hard-pressed to find a healthy society: that is, a society that does not poison its air, water, food, and minds.

It all comes down to perspective—or the lack thereof. We have been conditioned by a sick society to perceive the world as a commodity that belongs to us. In order to cure ourselves, in order to no longer be sick, we must find a way to flip our perspective into perceiving the world as a community to which we belong.

It will require unlearning what we have learned from the profoundly sick society. It will require unwashing the brainwash and reconditioning the cultural conditioning. It will require living a courage-based lifestyle despite the fear-based lifestyle that surrounds us. It will require becoming interdependent from, rather than codependent on, the profoundly sick society. It will require obtaining an eco-centric perspective while rejecting the egocentric perspective that got us into this mess.

This will be an arduously Herculean task. But no battle is more important for the continued survival of our species.

World as Commodity:

“Do not become one of those who only has the courage of other people’s convictions.” ~A. Bartlett Giamatti

What makes it so difficult to flip our perspective? It’s the fact that the sick society keeps us comfortable, safe, and secure while at the same time that it keeps us unhealthy and codependent. The other reason is that it is so much easier to use the world as a commodity.

And that’s the rub. Nobody wants to take responsibility. Nobody wants to be uncomfortable, unsafe, or insecure. Everybody wants to take the easy road. And so the profoundly sick society just keeps on getting sicker.

It’s all too easy to simply rely upon unsustainable corporations that pollute the air and poison the water. In order to keep up with the rat race and keep food on the table, we are forced to rely on corrupt corporations and bureaucratic governments that are dead set on using the world as a commodity while calling it progress. After all, even unhealthy food is better than no food at all. Right?

And even when we do try to become independent and grow our own food or catch our own rainwater, we have overreaching governments with the monopoly on violence coming down on us and slapping us with fines or threatening us with jail time.

The ‘world as commodity’ is an unhealthy snake eating its own tail. Even worse, it gives birth to citizens that are codependent sheep grazing on the unhealthy snake shit and somehow managing to convince themselves it’s food. “Hell! If it’s cheap and easy and keeps me comfortable and safe from government oppression, I might as well eat it. Ignorance is bliss, right?” Right.

And that’s the real kicker. Any awareness of living in a sick society is easily pushed to the side and repressed through the psychosocial convenience of cognitive dissonance. Which usually sounds a little something like this: “It’s uncomfortable for me to believe that I live in a profoundly sick society, even though the evidence is overwhelming. So, rather than think about it, I’ll simply ignore it. After all, there are bills to pay. My kids need to eat (probably McDonald’s or Roundup-laced vegetables). Who do you think I am? Captain Fantastic?”

Satire aside, comfort and convenience are the front lines in the battle against the world as a commodity. If we have any chance of winning this battle, every single one of us will have to win that war at the front line. Which will mean a lot of discomfort and inconvenience.

World as Community:

“We are what we repeatedly do. Excellence, then, is not an act, but a habit.” ~Aristotle

The solution to winning the war against perceiving the world as a commodity is flipping our perspective and perceiving it as a community. Unfortunately, this will require discomfort and inconvenience.

This will require peeling away layer upon layer of cultural conditioning. The first layer is fear of the unknown. It’s the fear of trying something new, of making a healthy lifestyle change. It’s the fear of being ostracized or left out. It’s the fear of some arbitrary authority coming in with some arbitrary power and fining us with some arbitrary law.

So, the first thing we’ll need is courage. But not just any kind of courage. We’ll need a particular flavor of courage that is willing to be “the bad guy,” the maverick, the martyr. It will require the kind of courage that can stand up to codependent peer pressure and take independent leaps of courage, despite goodie-two-shoe conformists and weak-kneed milquetoasts.

The kind of courage that will make the sick society hate you for being healthy; when, really, it just hates itself for remaining sick. It’s the kind of courage that eco-centrically crushes out into healthy interdependence with cosmos, despite the sick society that egocentrically flushes everything away in codependent excess and greed.

The second thing we’ll need is the ability to question the sick society to the nth degree. But not just any kind of questioning. No. We need a particular flavor of questioning that is ruthless, penetrating, interrogating—no-holds-barred.

The kind of questioning that puts unsustainable corporations on blast. The kind of questioning that’s civilly disobedient. The kind of questioning that tears apart the outdated, xenophobic reasoning of the sick society; that reveals the chain-of-command as nothing more than an up-jumped human centipede, blind and poisonous to reason. Indeed. The kind of questioning that has shock value; that won’t allow the sick society to fall back into pretending it’s asleep.

Most of all, it will require us all to practice self-interrogation, self-improvement, and self-overcoming—all of which are exceedingly uncomfortable and inconvenient. Oh well.

When it comes down to it, things will probably get worse before they get better. Transitioning from a sick society that treats the world as a commodity to a healthy society that treats the world as a community will not be an easy task. Things may even slip into anarchy (no masters, no rulers). But even uncomfortable anarchy is healthier than comfortable tyranny, or convenient sickness. Especially when the tyranny and the sickness are ecocidal. Without a healthy planet there can be no healthy people. It really is that critical. Indeed. We may need to sow a little strategic disorder to reap a higher order.

The world can be a community to which we belong, full of compassion, respect, love, and tolerance. But only if we let it. And not if we continue to treat the world like a commodity that belongs to us.

Our tolerance of a ‘profoundly sick society’ can only go so far. Lest we inadvertently end up on the side of the executioners, we must draw the line somewhere. It must be drawn at sickness, at excess, at violence, at greed, and at ecocide. And only free, healthy, courageous individuals will have the wherewithal to draw it.

THE ART OF SHADOWING YOURSELF

By Gary Z McGee

Source: Waking Times

“Look at every path closely and deliberately, then ask yourself this crucial question, does this path have heart? If it does, then the path is good. If it doesn’t, then it is of no use.” ~Carlos Castaneda

The art of shadowing yourself is a ruthless form of self-overcoming made popular by the writings of Carlos Castaneda (he called it stalking the self), who was inspired by the Yacqui Shaman Don Juan.

The shadower needs four essential qualities: ruthlessness, cunning, patience, and humor. The fundamentals of the art of shadowing yourself are three-fold: shadowing the self, shadowing the world, and shadowing the unknown. Let’s break it down…

Shadowing the Self:

“Be melting snow. Wash yourself of yourself.” –Rumi

Shadowers are seekers. They are ruthless explorers. When shadowers shadow themselves, they are shadowing inner knowledge, sacred wisdom, and hidden information. They are in search of the golden shadow, where latent creativity is hidden beneath layer upon layer of cultural conditioning, religious indoctrination, and political brainwashing.

When a shadower shadows him/herself, he is a hunter mercilessly routing out codependence, weakness, and cowardice. He uses self-interrogation like Occam’s Razor, shaving away the superfluous, cutting away years and years of false knowledge, unlearning what was learned, un-washing the brainwash, and reconditioning the conditioning that came before.

A shadower audaciously digs a hole right into the center of his own comfort zone. He digs deep. He keeps digging, hungry for something more, for something he knows not what. He digs until there is nothing more than a snarling abyss, a soul-shattering existential darkness that presses in on him, that smashes his fragile ego into a million little pieces.

It is at the bottom of the abyss, deep in the throes of a Dark night of the soul, with his shattered ego reassembled into an individuated tool for further exploration, that the shadower discovers the diamond hidden in the rough of his soul: shadow’s gold.

Shadow’s gold is our sacred wound glowing like nothing else can glow. It is the accumulation of all the repressed pain, failure, setbacks, and loss experienced in a lifetime pressurized into a powerful force of darkness made conscious. It is our repressed shadow married with our inner light.

Having discovered the inner darkness of his soul’s abyss, the shadower takes his shadow’s gold and uses it to climb out of fearful codependence and into courageous independence. Now it’s time to use this newfound independence—this unity of abyss and summit, of shadow and light—to stretch his tiny comfort zone into the world.

Shadowing the World:

“The shamans say that being a medicine man begins by falling into the power of the demons. The one who pulls out of the dark place becomes the medicine man, and the one who stays in it is the sick person. You can take every psychological illness as an initiation. Even the worst things you fall into are an effort of initiation, for you are in something that belongs to you.” ~Marie-Louise von Franz

Now that the self has been thoroughly interrogated, shadow’s gold discovered, abyss and summit united, it’s time for the shadower to shadow the world. It’s time for the shadower to rise up out of the ashes of his codependence and break down the walls of his tiny comfort zone. It’s time to piece back together his shattered ego into an individuated ego. The shadower uses the knowledge of his individuation to take a leap of courage out of his comfort zone. He finally has the ears to hear the call to adventure. He is ready to take the next step into his hero’s journey.

But the world is dangerous. Living a life well-lived is full of risks. Adventure is at hand, yet when a shadower stretches his comfort zone, he understands that he is stretching into risky adventure. Hence the need for courage.

Shadowing the world is not for the faint of heart. It requires questioning all institutions to the Nth degree. It requires getting in the face of all so-called authorities. It requires ruthless civil disobedience that puts the powers that be in check. It requires David-like courage challenging any and all Goliath-like power structures. Sometimes, it even requires amoral agency to balance out the extremes of the overly moral goodie-two-shoes and immoral psychopaths of the world.

A shadower shadows the world with the same ruthlessness in which he shadowed himself, mercilessly interrogating everything the culture has taken for granted. He holds outdated world views against the hot iron of universal law and tosses out what cannot withstand the heat. He counts coup on power. He deflates egos and animates souls. He cuts the strings that once bound him to a profoundly sick society like a mere puppet and turns those strings into a lasso with which he lassos truth.

The shadower acts as a mirror to the world, revealing the shadows of others. People fear their own shadows and so they tend to fear the ruthless honesty of the shadower. They cringe. They balk. They reel inside the slow simmer of their own cognitive dissonance. Nevertheless, the shadower relentlessly injects wakefulness into an otherwise somnambulant world.

When a shadower shadows the world, he becomes the world. He stretches his tiny comfort zone into a mighty horizon, subsuming the world. And the shadow of the world is a mighty thing indeed. He is now ready for the difficult task of shadowing the unknown.

Shadowing the Unknown:

“The need for mystery is greater than the need for an answer.” ~Ken Kesey

When a shadower shadows the unknown, he goes Meta. He shadows the infinite. He shadows God. He cunningly interrogates mental paradigms. He lives between worlds, bridging gaps. To a shadower, the unknown is merely procrastinating knowledge just waiting to be known.

If, as Einstein said, “Imagination is more powerful than knowledge,” then the shadower turns the power of his imagination on the universe itself, flexing on Infinity, despite his own finitude.

It is in this sense that a shadower becomes a cosmic hero. Having risen up out of his codependent comfort zone, having leveraged a life well lived through shadow’s gold, having embraced the interconnectedness of all things through the union of summit and abyss, the shadower becomes an interdependent self-actualizer projecting the prism of his shadow’s glow into the Great Mystery. He has left behind the fear-based lifestyle and embraced a courage-based lifestyle that manifests the provident-based lifestyle of cosmic heroism.

Shadowing the unknown almost always leads to high art. Cathartic art. The kind of art that changes the world, full of myth and metaphor and existential leitmotifs. The kind of art that becomes the magic elixir that wakes up entire “tribes,” that animates an otherwise inanimate world. A shadower shadows the unknown in order to give birth to the sacred known.

Shadowing the unknown is the art of living life to the Nth degree. It’s inflicting oneself with a life well-lived through a courage of the most high, with a humor of the most high, with honor of the most high. It’s grabbing God by the throat and forcing him to cough up all his secrets, blasphemy be damned. It’s being ruthlessly determined to live life well, as a shining example to those living life ill.

Ultimately, shadowing the unknown is shadowing death. It’s being on the hunt for a good death that balances out a good life. As Castaneda said, “Death is the only wise advisor we have. Whenever you feel like everything is going wrong and you’re about to be annihilated, turn to your death and ask if that is so. Your death will tell you that you are wrong; that nothing matters outside its touch. Your death will tell you, “I haven’t touched you yet.”

On the Duty of Civil Disobedience

By Stephen Parato

Source: Waking Times

“If the injustice is part of the necessary friction of the machine of government, let it go, let it go: perchance it will wear smooth–certainly the machine will wear out… but if it is of such a nature that it requires you to be the agent of injustice to another, then I say, break the law. Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.” ~Henry David Thoreau

Obedience is the connective tissue of oppression.

In other words, any form of control on a collective level can only be carried out through obedience. A dictator can’t arrest or kill an entire population himself; he needs mindless minions to do the dirty work. This principle applies across all forms and degrees of systematic control, even the most subtle.

The desires of any wannabe controller can only come to fruition through the compliance of others. And that’s been the case throughout recorded history (his-story). The desire for control becomes a virus, driven by fear and infecting more and more people, until there are enough drones to oppress an entire population.

This phenomenon isn’t just the case with large-scale atrocities; it applies to anything which is an impediment to freedom or love; be it a person, group, system or idea.

Everything is held up by belief. Laws are merely words written on paper, only legitimized by collective acquiescence. Laws need people to enforce them. And if laws are unjust (as most are), those who carry them out must unquestioningly submit to authority and go against their own inner knowing.

The only way control or oppression works on any scale is through compliance. Too many people do the work of ‘the man’ for ‘the man.’ That’s the problem. The solution lies in civil disobedience.

Freedom Cannot Be Granted

“Freedom cannot be granted. It must be taken.” ~Max Stirner

Asking for freedom is oxy-moronic. If you have to ask for freedom, you’re already a slave.

How is freedom taken? The simple decision to be the master of your own body and mind.

It really is as simple as that, though difficult to apply. It’s easy to blame problems on others, it’s easy to neglect our health and think “the doctor can fix me.” We’ve been conditioned to externalize our power since childhood. We’ve been taught to not trust ourselves. We’ve been taught to submit to authority without question.

This is a recipe for a control system to stealthily and slowly permeate society (the totalitarian tiptoe).

When you attain a degree of self-mastery, you do not acquiesce to the will of destructive people or disharmonious institutions. Which leads to the next point…

Fear-Based Programming

“The pioneers of a warless world are the youth who refuse military service.” ~Albert Einstein

The covert means by which oppression takes over is through fear-based programming.

If you have people in fear, you can easily control them. Fear activates the part of the brain known as the amygdala (the center for emotional behavior/motivation) and inhibits neocortex function (our “thinking brain”). This means that rationality and intellect are thrown out the window, the perfect storm for brainwashing. There’s even a term for this fear response; amygdala hijack.

The media is one big amygdala hijack, perpetually programming the population with which boogeyman to fear next. This is a massive ritual of fear-based programming that insidiously shifts entire populations into thinking and acting irrationally out of fear. Television is called programming for a reason.

Remember the whole weapons of mass destruction fiasco with Iraq in 2003? US military action in Iraq and massive destabilization of the middle east (which continues to this day) was predicated on that lie. There were no weapons of mass destruction. But lingering fear from 9/11 resulted in a string of irrational behavior and many people blindly believing the hype.

The holocaust took place because German soldiers were thoroughly conditioned to carry out orders. They didn’t carry out orders because they liked doing it, but because they feared the wrath of their higher ranking officers, or even because they were conditioned to fear jewish people. These abominations only occur when fear is the driving force.

Fear is hard to pin down. It’s slippery, and ultimately illusory (False Evidence Appearing Real). Yet it’s the undercurrent of all “negative” emotions. Fear is what stops us from saying no to evil. Fear might actually distort our perceptions to support evil. That’s why it’s so dangerous.

When you cultivate self-mastery, you’re able to break the cycle. The spread of fear stops before you and is transmuted by the omnipotent force of unyielding love.

Love Over Fear

“There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.” ~John Lennon

Strive to choose love over fear in every situation. You can never go wrong if you act from a place of compassion. This is the fulcrum of change, and it starts within you.

The change we all yearn to see in the world will only happen in the wake of a fundamental change in consciousness. Everything we see in this world starts in the realms of imagination before coming into manifestation.

The change begins within and ripples outward. Embodying the change is the first step, the prerequisite. Without inner transformation, humanity will be stuck on the same merry-go-round of madness.

When a critical mass of people create positive inner changes, it will open up doors we never could’ve imagined before and will provide possibilities far beyond our current limited perspective. Solutions will spontaneously emerge.

Go within and stop the momentum of fear. Learn to listen to and trust your intuition. Have the courage to follow your heart instead of cowardly bowing to fear.

“Courage is a heart word. The root of the word courage is cor – the Latin word for heart. In one of its earliest forms, the word courage meant ‘To speak one’s mind by telling all one’s heart.’” ~Brene Brown

Compliance with destruction, hatred, oppression, violence and fear is cowardice, while noncompliance is courageous. In the depths of your being, in your heart of hearts, you know what is right.

Choose love over fear.

Have the courage of heart and freedom of mind to disobey oppressive forces.

Be the change.