Category Archives: Economics

Are We (Collectively) Depressed?

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By Charles Hugh Smith

Source: Of Two Minds

We need to encourage honesty above optimism. Once we can speak honestly, there is a foundation for optimism.

Psychoanalysis teaches that one cause of depression is repressed anger.

The rising tide of collective anger is visible in many places: road rage, violent street clashes between groups seething for a fight, the destruction of friendships for holding the “incorrect” ideological views, and so on. I Think We Can Safely Say The American Culture War Has Been Taken As Far As It Can Go.

A coarsening of the entire social order is increasingly visible: The Age of Rudeness.

This raises a larger question: are we as a society becoming depressed as we repress our righteous anger and our sense of powerlessness as economic and social inequality rises?

Depression is a complex phenomenon, but it typically includes a loss of hope and vitality, absence of goals, the reinforcement of negative internal dialogs, and anhedonia, the loss of the joy of living (joie de vivre).

Depressive thoughts (and the emotions they generate) tend to be self-reinforcing, and this is why it’s so difficult to break out of depression once in its grip.

One part of the healing process is to expose the sources of anger that we are repressing. As psychiatrist Karen Horney explained in her 1950 masterwork, Neurosis and Human Growth: The Struggle Towards Self-Realization, anger at ourselves sometimes arises from our failure to live up to the many “shoulds” we’ve internalized, and the idealized track we’ve laid out for ourselves and our lives.

The recent article, The American Dream Is Killing Us does a good job of explaining how our failure to obtain the expected rewards of “doing all the right things” (getting a college degree, working hard, etc.) breeds resentment and despair.

Since we did the “right things,” the system “should” deliver the financial rewards and security we expected. This systemic failure to deliver the promised rewards is eroding social mobility and the social contract while generating frustration, anger, etc.

We are increasingly angry at the system, but we reserve some anger for ourselves, because the mass-media trumpets how well the economy is doing and how some people are doing extremely well. Naturally, we wonder, why them and not us? The failure is thus internalized.

One response to this sense that the system no longer works as advertised is to seek the relative comfort of echo chambers–places we can go to hear confirmation that this systemic stagnation is the opposing political party’s fault.

We don’t just self-sort ourselves into political “tribes” online–we congregate in increasingly segregated communities and states: The Simple Reason Why A Second American Civil War May Be Inevitable.

Americans are moving to communities that align more with their politics. Liberals are moving to liberal areas, and conservatives are moving to conservative communities. It’s been going on for decades. When Jimmy Carter was elected in 1976, 26.8% of Americans lived in landslide counties; that is counties where the president won or lost by 20% of the vote.

By 2004, 48.3% of the population lived in these counties. This trend continues to worsen. As Americans move to their preferred geographic bubbles, they face less exposure to opposing viewpoints, and their own opinions become more extreme. This trend is at the heart of why politics have become so polarizing in America.

We’re self-sorting at every level. Because of this, Americans are only going to grow more extreme in their beliefs, and see people on the other side of the political spectrum as more alien.”

Part of the American Exceptionalism we hear so much about is a can-do optimism: set your mind to it and everything is possible.

The failure to prosper as anticipated is generating a range of negative emotions that are “un-American”: complaining that you didn’t get a high-paying secure job despite having a college degree (or advanced degree) sounds like sour-grapes: the message is you didn’t work hard enough, you didn’t get the right diploma, etc.

It can’t be the system that’s failed, right? I discuss this in my book Why Our Status Quo Failed and Is Beyond Reform: the top 10% who are benefiting mightily dominate politics and the media, and their assumption is: the system is working great for me, so it must be working for everyone. That’s the implicit narrative parroted by status quo mouthpieces.

The inability to express our despair and anger generates depression. Some people will redouble their efforts, others will seek to lay the blame on “the other” (some external group) and others will give up. What few people will do is look at the sources of systemic injustice.

Perhaps we need a national dialog about declining expectations, rising inequality and the failure of the status quo that avoids the blame-game and the internalization trap (i.e. it’s your own fault you’re not well-off).

We need ways to express our resentment, anger, despair, etc. that are directed at the source, the complex system we inhabit, not “the other.” We need to encourage honesty above optimism. Once we can speak honestly, there is a foundation for optimism.

 

The Unifying Force of War Abolition

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By David Swanson

Source: Let’s Try Democracy

Remarks at United National Antiwar Coalition in Richmond, Virginia, on June 18, 2017.

It’s not unusual for an activist, focused on one of the millions of worthy causes out there, to try to recruit other activists to that particular cause. That’s not exactly what I want to do. For one thing, if we are going to succeed we are going to have to recruit millions of new people into activism who are not now active at all.

Of course I do favor types of activism that eliminate the need for more activism, such as campaigns to make voter registration automatic or to index the minimum wage to the cost of living. But for the most part I want everyone to keep doing what inspires them. Only, I think I know a way to shift our emphases and unite out movements, a way that doesn’t usually occur to us.

It’s not unusual for an activist to think that their particular field is the unifying top priority.

For example:

If we don’t get the money out of politics how can we enact or enforce any laws not favored by money? We’ve legalized bribery for godsake! What else matters until we fix that?

Or:

If we don’t create credible democratic independent media, we can’t communicate. Door knocking can’t defeat television. We only know that Cindy Sheehan went to Crawford or Occupyers went to Wall Street because corporate television chose to tell us. Why have elections if we can’t tell the truth about the candidates?

Or:

Excuse me, the earth is cooking. Our species and many others are losing their habitats. If it’s not already too late, now is the time to decide whether we will have great grandchildren at all. If we don’t have any, what will it matter what kind of elections or television networks they have?

One can go on and on in this vein, as well as in claiming that one societal evil precedes and causes another. Racism or militarism or extreme materialism is the disease and the others are the symptoms.

All of this is also not exactly what I want to do. I want us to work on everything and use every means of unifying. I want us to recognize how each problem contributes to others and vice versa. Hungry scared people can’t end climate change. A culture that puts a trillion dollars a year into mass-killing of distant dark-skinned people can’t build schools or end racism. Unless we redistribute wealth, we cannot redistribute power. We can’t create media unless we have something important to say. We can’t protect the earth’s climate while steadfastly ignoring the top consumer of petroleum on earth because criticizing the military would be inappropriate. But we will go on ignoring it if we don’t create good media. We have to do it all, and there are various ways in which we can become more united, more strategic, and potentially more effective.

The way that I think we don’t pay enough attention to lies in developing a focus on complete and total war abolition, elimination of all weapons and militaries, all bases, all aircraft carriers, missiles, armed drones, generals, colonels, and if necessary all senators from Arizona.

Why war abolition? I’ll give you 10 reasons.

  1. It actually makes sense. The reasonable position of opposing some wars and cheering for others, but cheering for the troops even in the bad wars doesn’t attract a lot of energy because it doesn’t make any sense. Jeremy Corbyn just won votes by pointing out that wars generate terrorism, they are counter-productive on their own terms, endangering us rather than protecting us. They need to be replaced with diplomacy, aid, cooperation, the rule of law, the tools of nonviolence, the skills of de-escalation of conflict. Claiming that wars are sort of good but shouldn’t be overdone makes no sense at all — what is the point of them if not to win them? And if wars make murder OK, why is torture so unacceptable? And if bombs dropped by piloted planes are OK, what’s wrong with drones? And if Anthrax is barbaric, why are White Phosphrous and Napalm civilized? None of it makes any sense, which is one reason the top killer of U.S. troops is suicide. You know how to properly love the troops, end all war and give them life options that don’t make them want to kill themselves.
  2. Nuclear apocalypse is a growing danger on a par with climate chaos and will continue to grow unless war abolition succeeds.
  3. The biggest destroyer of water, air, land, and atmosphere that we have is militarism. It’s war or planet. Time to choose.
  4. War kills first and foremost by removing resources from where they are needed, including from famines and disease epidemics created by war. Any activism that seeks funding for any human or environmental needs has to look to ending war. It is where all the money is, more money every single year than could be taken once and only once from the billionaires.
  5. War creates secrecy, surveillance, classification of public business, warrantless spying on activists, patriotic lying, and illegal actions by secret agencies.
  6. War militarizes local police, making the public into an enemy.
  7. War fuels, just as it is fueled by, racism, sexism, bigotry, hatred, and domestic violence. It teaches people to solve problems by shooting guns.
  8. War divides humanity at a time when we must unite on major projects if we are to survive or prosper.
  9. A movement to abolish all war, all weapons, and all atrocities that flow out of war can unite opponents of the crimes of one government or group with the opponents of the crimes of another. Without equating all crimes with each other, we can unite as opponents of war rather than of each other.
  10. War is the primary thing our society does, it sucks down the majority of federal discretionary spending, its promotion permeates our culture. It is the very foundation of the belief that ends can justify evil means. Taking on the myths that sell us war as necessary or inevitable or glorious is an ideal way of opening our minds to rethinking what we’re doing on this little planet.

So let’s not work for an environmentally sensitive military into which women have the equal right to be drafted against their will. Let’s not oppose the weapons that are wasteful or don’t kill well enough. Let’s build a broad multi-issue movement in which one of the unifying factors is the cause of eliminating in its entirety the institution of organized mass murder.

The Globalisation of Bad Food and Poor Health: Sustainable Development or Sustainable Profits?

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By Colin Todhunter

Source: RINF

The proportion of deaths due to cancer around the world increased from 12 percent in 1990 to 15 percent in 2013. Globally, cancer is already the second-leading cause of death after cardiovascular diseases.

In India, government data indicates that cancer showed a 5 percent increase in prevalence between 2012 and 2014 with the number of new cases doubling between 1990 and 2013. The incidence of cancer for some major organs in India is the highest in the world. Reports have also drawn attention to rising rates of breast cancer in urban areas, and, in 2009, there was a reported increase in cancer rates in Tamil Nadu’s textile belt, possibly due to chemically contaminated water.

The increase in prevalence of diabetes is also worrying. By 2030, the number of diabetes patients in India is likely to rise to 101 million (World Health Organisation estimate). The number doubled to 63 million in 2013 from 32 million in 2000. Almost 8.2 percent of the adult male population in India has diabetes. The figure is 6.8 percent for women.

In India, almost 76,000 men and 52,000 women in the 30-69 age group died due to diabetes in 2015, according to the WHO. The organisation reports South-East Asia had a diabetic population of around 47 million, which is expected to reach 119 million by 2030.

A new study in The Lancet has found that India and China continue to have the largest number of underweight people in the world; however, both countries have broken into the top five in terms of obesity.

India leads the world in terms of underweight people. Some 102 million men and 101 million women are underweight, which makes the country home to over 40 percent of the global underweight population.

Contrast this with India’s surge in obesity. In 1975, the country had 0.4 million obese men or 1.3 percent of the global obese men’s population. In 2014, it was in fifth position globally with 9.8 million obese men or 3.7 percent of the global obese men’s population. Among women, India is globally ranked third, with 20 million obese women or 5.3 percent of global population.

Although almost half the nation’s under-5s are underweight, the prevalence of underweight children in India is among the highest in the world; at the same time, the country is fast becoming the diabetes and heart disease capital of the world.

Many social and economic factors, including environmental pollution, poor working and living conditions, tobacco smoking, lack of income and economic distress, lack of access to healthcare and poverty, contribute to ill health and disease. However, conditions like cardiovascular disease and obesity have among other things been linked to sedentary lifestyles and/or certain types of diet, not least modern Western-style convenience food (discussed later).

Western junk food aside, it will be shown that even when we have access to sufficient calorific intake or seemingly nutritious and wholesome traditional diets, there is little doubt that due to the processes involved in growing and processing the food we eat, diet can be a (major) contributory factor in causing certain conditions and illnesses.

The junk food revolution, ‘free’ trade and poor health

The impact of the North American Free Trade Agreement on Mexico and the subsequent flood of cheap US processed food into the country has adversely affected the health of ordinary people. Western ‘convenience’ (junk) food has displaced more traditional-based diets and is now readily available in every neighbourhood. Increasing rates of diabetes, obesity and other health issues have followed. This report by GRAIN describes how US agribusiness and retailers have captured the market south of the border and outlines the subsequent impact on the health of Mexican people.

In Europe, due to the ‘harmonisation’ of food regulatory standards, the Transatlantic Trade and Investment Partnership (TTIP) could seriously impact the health of Europeans. Washington wants Europe to eliminate all restrictions on imports of food from the US and to adopt a US-style food supply regulatory regime, stripped of the precautionary principle. US corporations want to make it difficult for European consumers to identify whether what they’re eating is food that was produced using health-damaging practices that EU consumers are against, like GMOs, chlorine-washed chicken and meat from animals treated with growth hormone.

These types of trade agreements represent little more than economic plunder by transnational corporations. They use their massive political clout to author the texts of these agreements with the aim of eradicating all restrictions and regulations that would impede greater profits.

Western agribusiness, food processing companies and retail concerns are gaining wider entry into India and through various strategic trade deals are looking to gain a more significant footprint within the country. The Knowledge Initiative on Agriculture and the ongoing India-EU free trade agreement (like TTIP, both are secretive and largely authored by powerful corporations above the heads of ordinary people) talks have raised serious concerns about the stranglehold that transnational corporations could have on the agriculture and food sectors, including the subsequent impact on the livelihoods of hundreds of millions and not least the health of the public.

Western style fast-food outlets have already been soaring in number throughout the country. Pizza Hut now operates in 46 Indian cities with 181 restaurants and 132 home delivery locations, a 67 percent increase in the last five years). KFC is now in 73 cities with 296 restaurants, a 770 percent increase. McDonalds is in 61 Indian cities with 242 restaurants as compared to 126 restaurants five years back, a 92 percent increase). According to a study published in the Indian Journal of Applied Research, the Indian fast food market is growing at the rate of 30-35 percent per annum (see this).

Heart disease, liver damage, stroke, obesity and diabetes are just some of the diseases linked to diets revolving around fast-food. Frequent consumption of fast food has been associated with increased body mass index as well as higher intakes of fat, sodium, added sugars and sugar-sweetened beverages and lower intakes of fruits, vegetables, fibre and milk in children, adolescents and adults. Fast food also tends to have higher energy densities and poorer nutritional quality than foods prepared at home and in comparison with dietary recommendations (see this).

To further appreciate just how unhealthy even seemingly healthy food can be in well-stocked supermarkets, this report in The Guardian reveals the cocktails of additives, colourants and preservatives that the modern food industry adds to our food.

Moreover, in many regions across the globe industrialised factory farming has replaced traditional livestock agriculture. Animals are thrown together in cramped conditions to scale up production and maximise output at minimum cost. For example, just 40 years ago the Philippines’ entire population was fed on native eggs and chickens produced by family farmers. Now, most of those farmers are out of business. And because world trade rules encourage nations from imposing tariffs on subsidised imported products, they are forced to allow cheap, factory-farmed US meat into the country. These products are then sold at lower prices than domestic meat. There is therefore pressure for local producers to scale up and industrialise to compete.

Factory farms increase the risk of pathogens like E coli and salmonella that cause food-borne illness in people. Overuse of antibiotics can fuel the growth of antibiotic-resistant bacteria, the use of arsenic and growth hormones can increase the risk of cancer in people and crowded conditions can be a breeding ground for disease. And genetically modified animal feed is also a serious issue, leading to concerns about the impact on both animal and human health.

The green revolution, micronutrient deficient soil and human health

We often hear unsubstantiated claims about the green revolution having saved hundreds of millions of lives, but any short-term gains have been offset. This high-input petro-chemical paradigm helped the drive towards greater monocropping and has resulted in less diverse diets and less nutritious foods. Its long-term impact has led to soil degradation and mineral imbalances, which in turn have adversely affected human health (see this report on India by botanist Stuart Newton – p 9 onward).

Adding weight to this argument, the authors of this paper from the International Journal of Environmental and Rural Development state:

“Cropping systems promoted by the green revolution have increased the food production but also resulted in reduced food-crop diversity and decreased availability of micronutrients (Welch, 2002; Stein et al., 2007). Micronutrient malnutrition is causing increased rates of chronic diseases (cancer, heart diseases, stroke, diabetes and osteoporosis) in many developing nations; more than 3 billion people are directly affected by the micronutrient deficiencies (Cakmak et al., 1999; Welch, 2002; WHO, 2002; Welch and Graham, 2004). Unbalanced use of mineral fertilizers and a decrease in the use of organic manure are the main causes of the nutrient deficiency in the regions where the cropping intensity is high (Prasad, 1984; Welch, 1993, 2005).”

The authors imply that the link between micronutrient deficiency in soil and human nutrition is now regarded as crucial:

“Moreover, agricultural intensification requires an increased nutrient flow towards and greater uptake of nutrients by crops. Until now, micronutrient deficiency has mostly been addressed as a soil and, to a smaller extent, plant problem. Currently, it is being addressed as a human nutrition problem as well. Increasingly, soils and food systems are affected by micronutrients disorders, leading to reduced crop production and malnutrition and diseases in humans and plants (Welch et al., 1982; Welch and Graham, 2004). Conventionally, agriculture is taken as a food-production discipline and was considered a source of human nutrition; hence, in recent years many efforts (Rengel and Graham, 1995a, b; Cakmak et al., 1999; Frossard et al., 2000; Welch and Graham, 2005; Stein et al., 2007) have been made to improve the quality of food for the growing world population, particularly in the developing nations.”

Pesticides, the environment, food and health

Hand in hand with the practices outlined above has been the growth of the intensive use of chemical pesticides. There are currently 34,000 pesticides registered for use in the US. Drinking water is often contaminated by pesticides and more babies are being born with preventable birth defects due to pesticide exposure. Illnesses are on the rise too, including asthma, autism and learning disabilities, birth defects and reproductive dysfunction, diabetes, Parkinson’s and Alzheimer’s diseases and several types of cancer. The association with pesticide exposure is becoming stronger with each new study.

In Punjab, pesticide run-offs into water sources have turned the state into a ‘cancer epicentre‘, and Indian soils are being depleted as a result of the application of green revolution ideology and chemical inputs. India is losing 5,334 million tonnes of soil every year due to soil erosion because of the indiscreet and excessive use of fertilisers, insecticides and pesticides. The Indian Council of Agricultural Research reports that soil is become deficient in nutrients and fertility.

India is one of the world’s largest users of pesticides and a profitable market for the corporations that manufacture them. Ladyfinger, cabbage, tomato and cauliflower in particular may contain dangerously high levels because farmers tend to harvest them almost immediately after spraying. Fruit and vegetables are sprayed and tampered with to make them more colourful, and harmful fungicides are sprayed on fruit to ripen them in order to rush them off to market.

Consider that if you live in India, the next time you serve up a good old ‘wholesome’ meal of rice and various vegetables, you could be taking in half a milligram of pesticide also. That would be much more than what an average North American person would consume.

Research by the School of Natural Sciences and Engineering (SNSE) at the National Institute of Advanced Studies in Bangalore has indicated disturbing trends in the increased use of pesticide. In 2008, it reported that many crops for export had been rejected internationally due to high pesticide residues. Moreover, India is one of the largest users of World Health Organization (WHO) class 1A pesticides, including phorate, phosphorus, phosphamidon and fenthion that are extremely hazardous.

Kasargod in Kerala is notorious for the indiscriminate spraying of endosulfan. The government-owned Plantation Corporation of Kerala aerially sprayed the harmful pesticide on cashews for a period of over 20 years. Consequently, it got into rivers, streams and drinking water. Families and their children have been living with physical deformities, cancers and disorders of the central nervous system ever since.

Officials and the pesticide companies benefited from the spraying. At the time, cashew was grown without pesticides throughout Kerala, but the government-run plantation invested millions of rupees of public money in spraying the deadly pesticide. Endosulfen poisoning cases also emerged elsewhere, including Karnataka.

The SNSE notes that pesticide use across India has greatly increased over the years. This not only impacts the health of consumers but also the health of agricultural workers who are subject to pesticide drift and spaying, especially as they tend to wear little or no protection. Research by SNSE shows farmers use a cocktail of pesticides and often use three to four times the recommended amounts (see this).

Forced-fed development: who benefits?

If there are any beneficiaries in all of this, it is the pesticide manufacturers, the healthcare sector, especially private clinics and drug companies, and the transnational food and agribusiness companies, which now see their main growth markets in Asia, Africa and South America, where traditionally people have tended to eat food from their own farms or markets that sell locally-produced foods.

Of course, the commodification and privatisation of seeds by corporate entities, the manufacturing and selling of more and more chemicals to spray on them, the opening up fast food outlets and the selling of pharmaceuticals or the expansion of private hospitals to address the health impacts of the modern junk food system (in India, the healthcare sector is projected to grow by 16 percent a year) all amounts to the holy grail of neoliberal capitalism, GDP growth; which increasingly means a system defined by jobless growth, greater personal and public debt and massive profits for large corporations and banks.

While there are calls for taxes on unhealthy food and emphasis is placed on encouraging individual ‘lifestyle changes’ and ‘healthy eating’, it would be better to call to account the corporations which profit from the growing and production of health-damaging food in the first place and to get agriculture off the chemical treadmill.

Part of the solution entails restoring degraded soils. It also includes moving towards healthier and more nutritious organic agriculture, encouraging localised rural and urban food economies that are shielded from the effects of rigged trade and international markets and shying away from the need for unhealthy food-processing practices, unnatural preservatives and harmful additives.

In India, it also involves calling a halt to the programmed dismantling of local rural economies and indigenous agriculture under the guise of ‘globalisation’ for the benefit of transnational agribusiness and food retail corporations. And it entails placing less emphasis on a headlong rush towards urbanisation (and the subsequent distortion of agricultural production), while putting greater emphasis on localisation.

 

Related Article:

8 Critical Factors Behind Every Food Crisis

 

 

America’s Oligarchs Will Control 70% Of National Wealth By 2021

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By Whitney Webb

Source: AntiMedia

America’s rich just won’t quit getting richer, according to a new study released in mid-June by the Boston Consulting Group (BCG), a global management consulting firm. The study, which seeks to analyze the global wealth management industry, as well as the evolution of private wealth, uncovered some startling statistics that suggest that global financial inequality will grow significantly by the year 2021.

The firm found that the already massive gap between the world’s wealthy elite – the approximately 18 million households that hold at least more than $1 million in assets – and everyone else is continuing to widen at a remarkable rate. The estimated 70 million people who make up these households were found to control 45 percent of the world’s $166.5 trillion in wealth. And in just four more years, it is estimated that they will control more than half of the world’s wealth, despite representing less than 1 percent of the world’s current population.

However, while rising inequality is a global phenomenon, it is especially pronounced in the United States. While wealth inequality in the U.S. is by no means an unknown phenomenon, the U.S. is significantly more unequal than most other countries, with the nation’s elite currently holding 63 percent of the private wealth. The U.S. elite’s share of national wealth is also growing much faster than the global average, with millionaires and billionaires expected to control an estimated 70 percent of the nation’s wealth by 2021.

The U.S.’ high wealth inequality largely owes to post-World War II government policies that have seen almost a quarter of all national income go to its wealthiest residents. Meanwhile, wages for the majority of Americans have remained stagnant for decades – in contrast to the richest Americans, their future economic outlook is incredibly bleak by comparison.

The U.S. is also home to more billionaires and millionaires than anywhere else in the world, which partly explains how U.S. policy has come to favor them over the years. According to Bloomberg, two out of five millionaires and billionaires live in the United States – and their ranks are growing.

While the world’s richest citizens may be pleased by the results of BCG’s recent study, there is plenty for them to be worried about if history is any indicator. Indeed, history shows that societies with drastic wealth inequality are much more unstable and more likely to experience drastic economic failure or outright societal collapse.

For instance, a 2014 study conducted by the National Socio-Environmental Synthesis Center noted that over-consumption and wealth inequality have occurred in the collapse of every civilization over the last 5,000 years. That same study also warned that rising inequality could easily lead to an unsustainable use of resources and the “irreversible collapse” of global industrial civilization.

This warning seems particularly prescient, given that wealth inequality in the U.S. is well above that of past civilizations that eventually collapsed as a result of these factors. For example, at the time of the collapse of the Roman Empire, the top 1 percent of the Roman elite controlled just 16 percent of the society’s wealth, a measly figure compared to the percentage commanded by the 1-percenters of the U.S.

While the BCG study paints a rosy picture for the world’s millionaires and billionaires, particularly in the United States, they should be gravely concerned that their growing accumulation of wealth could have drastic consequences – not just for those poorer than them, but for everyone.

Escaping the iron cage of hopelessness

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By Edward Curtin

Source: Intrepid Report

“Specialists without spirit, sensualists without heart; this nullity imagines that it has attained a level of civilization never before achieved”—Max Weber, The Protestant Ethic and the Spirit of Capitalism

“In this frightful round of unchecked means, nobody knows any longer where they are going, purposes are forgotten, and ends are overtaken. Human beings have set off at astronomically high speeds toward nowhere.”—Jacques Ellul, Presence in the Modern World

In a previous article, I argued that those who think science can solve our major social problems—in particular, world destruction with nuclear weapons and the poisoning of the earth’s ecology and atmosphere—were delusional and in the grip of the myth of science and technology. These problems were created by science when it became untethered from any sense of limits in its embrace of instrumental rationality. Once it became wedded to usefulness and the efficiency of technical means, it lost its original aim: the search for truth. (Obviously this doesn’t include all scientists.) In embracing means as ends, it produced an endless loop of means justifying means that has resulted in what Weber called an “iron cage.” Concomitantly, the ideology of pure objectivity and impartial innocence was joined to elite state power and the capitalist profit motive where it was supported and instantaneously and completely applied to technical applications, including nuclear, biological, chemical and “conventional” weapons; bio-engineering; GMO foods and people; eugenics and cloning; and chemical/oil production, etc. It is indisputable that if our planet is incinerated or slowly destroyed through toxic pollution that modern science with its Faustian “prohibition to prohibit” will stand indicted, if anyone is left to make the case.

Albert Camus warned us long ago:

And even though we do it in diverse ways, we extol one thing and one alone: a future world in which reason will reign supreme. In our madness, we push back the eternal limits, and at once dark Furies swoop down upon us to destroy. Nemesis, goddess of moderation, not of vengeance, is watching. She chastises, ruthlessly, all those who go beyond the limit.

Ostensibly rational, the illogical logic of modern science has resulted in a mystifying double-bind that denies human freedom and leads to widespread despair and hopelessness. Many people feel trapped by this deterministic ethos, while others fail to see that the cause of our problems can’t be their solutions.

In this essay, I will explore the possibility of a path out of the seeming impossibility of escaping the cul-de-sac of our spiritually disinherited and disenchanted condition.

Max Weber argued that modern rational capitalism was informed by a religious impetus of inner-directed worldly asceticism derived from Protestant Christianity. In essence, modern capitalism was a religion. Likewise, modern mainstream science, despite the discoveries of quantum physics, rests upon a materialistic presupposition that is a self-contradictory act of faith that it denies to others. Committed to determinism, this materialistic scientific world view offers no basis for its truth claim since what is determined cannot be disputed when it wasn’t freely chosen. To espouse a position that was predetermined is to choose nothing. In essence, such science is also a religion that, like capitalism, serves no end but its own regeneration.

Is it any wonder that so many people feel trapped on an endless merry-go-round that contradicts their felt experience and their hopes for a better world? They look around and see a mad world of war and lies and science run amok. The physical scientists tell them that everything started with a bang and will end with a bang or a whimper of one sort or another and that’s how it goes since when did people so puny think they were anything but specks in a vast cosmos of meaningless gas that will devour them in a few billion years, give or take a year or so. The psych folks tell them they are the products of their brain chemicals and neurotransmitters and must submit “freely” to chemical treatment if they know what’s good for them and want to be happy. The social scientists insist that all knowledge is socially conditioned and relative and therefore everything they think and feel is also relative and so they are lost souls forever wandering in a world of relativity where true wisdom is impossible and the difference between right and wrong is a relative choice that has no basis in any “reality.” And of course the power elites and media play with their minds in endless games of mind control as they insist the only real truth comes through screens that they control. Mind and body warped, so many people stumble through their days like the living dead in search of some exit from their pain and confusion.

Or to say it differently. Science—both physical and social—has resulted in the systemization of doubt and the embrace of the relativity of thought and knowledge. The modern predicament is such that whereas in former times people felt that their knowledge was fact or truth and that it was grounded in a physically palpable reality, we have been exposed to systematic doubt and the suspicion has grown that all the various standpoints are limited and “relative.” While not consciously espoused by the majority of people, this doubting worldview permeates social life as a vague insecurity and uncertainty. It may be left to intellectuals to circulate such relativizing ideas, but they have become part of the cultural air we breathe. For people today in a scientifically based society, faced with the relativizing of all knowledge and every eternal verity, the question of how to understand their deaths, and thus their lives, has become acutely problematic. Uncertainty has undermined people’s wills as they have forgotten they are free.

The question that modernity forces us to ask is this: once knowledge is seen to be relative; old cosmologies are transformed by science; symbol systems and religions are seen as the products of humans’ own creativity; reality is understood to be socially constructed; once these developments take place consciously and unconsciously, how then can people understand their lives and deaths and find the confidence to live in peace and harmony with the earth and all living creatures?

Tolstoy put it this way:

Science is meaningless because it gives no answer to our question, the only question important for us: ‘What shall we do and how shall we live?’

In order to make our way out of this maze, we might contemplate the underlying presupposition that “everything is relative.” That, of course is an absurd position. Everything can’t be relative when the statement “everything is relative” is an absolute statement. Joined to that, one can muse on the self-contradiction of materialistic determinism and perhaps glimpse an escape from the iron cage, the prison, the closed room, the garbage pail, or the no-exit—so many terms that our best writers have used to describe the modern condition.

Rudolf Steiner did that as follows in The Philosophy of Freedom:

Materialism can never offer a satisfactory explanation of the world. For every attempt at an explanation must begin with the formation of thoughts about the phenomena of the world. Materialism, thus, begins with the thought of Matter or material processes. But, in doing so, it is ipso facto confronted by two different sets of facts, viz., the material world and the thought about it. The materialist seeks to make these latter intelligible by regarding them as purely material processes. He believe that thinking takes place in the brain, much in the same way that digestion takes place in the animal organs. Just as he ascribes mechanical, chemical, and organic processes to Nature, so he credits her in certain circumstances with the capacity to think. He overlooks that, in doing so, he is merely shifting the problem from one place to another. Instead of to himself he ascribes the power of thought to Matter. And thus he is back again at his starting-point. How does Matter come to think of its own nature?

But these are intellectual exercises and are therefore probably not very helpful to the average person.

Tolstoy maintained that for the modern person death had no meaning because civilization was based on progress—an ‘infinite’ progress—which according to its own internal logic should never come to an end.

On this road of progressiveness everything is provisional and indefinite and so individual death seems like a failure and meaningless because it marks an end. But what then, asked Tolstoy, is the meaning to our lives? Are they meaningless means to meaningless ends?

Materialistic science can only answer in the affirmative. A negative affirmative. But for most people this doesn’t satisfy. They sense the truth that we live by faith—scientists do, religious believers do, atheists do, agnostics do, everyone does—faith is the water we swim in; it is our element. It is what impels us to get out of bed in the morning. But getting out of bed in the morning is a choice, a judgment. It is not inevitable. We do it in faith that the day will be meaningful and worth meeting. We encounter others in good faith and hope they do the same with us. This awareness of the faith dimension of life is a daily human experience that points beyond itself and is a source of hope, even when confusion reigns. While modern science and philosophy have largely attempted to treat all things, including people, as objects to be controlled by subjects, most people encounter others in daily life not as Its, as in Buber’s I-It, but as Thous, as in I-Thou.

Where have I come from? Why am I here? Where am I going? These are life’s basic questions that science answers with nowhere, no reason, and nowhere in that order. Such answers are attestations of a faith in nothing, what is usually called nihilism.

The psychiatrist R.D. Laing maintained that the key to a sane world is for people to truly regain experiencing their experience and not to make-believe. He felt that most people had become estranged from the roots of their being. He put it thus:

The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years. Our behavior is a function of our experience. We act according to the way we see things. If our experience is destroyed, our behavior will be destructive. If our experience is destroyed, we have lost our own selves. . . . There is everything to suggest that man experienced God. Faith was never a matter of believing. He existed, but of trusting, in the presence that was experienced and known to exist as a self-validating datum. It seems likely that far more people in our time experience neither the presence of God, nor the presence of his absence, but the absence of his presence. . . . The fountain has not played itself out, the frame still shines, the river still flows, the spring still bubbles forth, the light has not faded. But between us and IT, there is a veil which is more like fifty feet of solid concrete. Deus absconditus. Or we have absconded.

So what can we do to break through this mystification of experience that has resulted in a double-bind that has trapped us?

I say nothing, at first. We are so busy doing and thinking our doing is the solution to our problems. We must stop the world we know by first not doing and by simply being in the presence of Being. We must develop a contemplative discipline of allowing the awareness of our egocentric thinking to reveal to us the arrogance of our confused belief that we can coerce others and the natural world to do our bidding and that every problem has a solution. The grotesqueness of nuclear weapons is the physical manifestation of that willfulness. For the magician, the applied scientist, and the technologist all wish to conquer reality with techniques from the outside rather than being open to the truths that Reality (that we are in and is us and that goes by different names—Being, the Tao, Logos—all names for the unnameable) might reveal to us.

“To ‘know’ reality,” writes Alan Watts, “you cannot stand outside it and define it; you must enter into it, be it, feel it.” So the first thing we must “do” is to do nothing so we may heal our divided minds; otherwise we are spinning in a vicious circle, “like everything else which the divided mind attempts.”

This seems self-evident to me and “doing” this should be our first “act” of dissent—our break-out (by breaking in)—from the reigning consensus that underlies the violent and sick condition of the world today. James Douglass, author of the ground-breaking book, JFK and the Unspeakable, says this perfectly in Lightning East to West: Jesus, Gandhi, and the Nuclear Age:

What we know ‘out there’ as the most resistant evil reality to be transformed, is in reality “in here” in its primary being. The precise nature of that correspondence, or identity, between inner and outer worlds is the mystery which Jung was attempting to describe with his theory of Synchronicity, whereby outer events can be increasingly recognized as unifying correlations of a profoundly traveled inner way. Once we begin to see this profound interpenetration of inner and outer worlds in a oneness of reality, the insoluble enigma of the world of evil gives way to the edge of the unifying mystery of Oneness, or of Love, a mystery that we cannot fully understand but which we can in fact move into with our lives and participate in to the extent of experiencing an ever-more-united world in Reality.

I think if we can see the big picture by “doing nothing,” we will have taken a major step toward a solution, or at the least an insight into how we can act to resist the evil that is occurring in the world.

“Seeing through” is to diagnose—dia, through + gignoskein, to know, perceive—which can allow us to see through to the roots of world problems. Without a deep comprehension of the causes of these problems, and how so many of our solutions have failed because they are based on false premises, we will get nowhere.

“The way one sees through the situation changes the situation,” writes Laing. Then, “as soon as we convey in any way . . . what we see or think we see, some change is occurring even in the most rigid situation.”

I think we can agree that we are in a “most rigid situation” as the nuclear weapons await discharge, countries and people are destroyed by U. S. war-making, the environment is poisoned, elite capitalist crooks line their pockets at the expense of everyone else, etc. Many of us convey this again and again, seemingly to no avail. Perhaps this is because we are missing the forest for the trees in our understandable haste to remedy it all. I suspect this is so and scatter these thoughts like breadcrumbs in the hope they may suggest a way home. “Conveying” my thought experiments in the hope “some” change occurs in the process. First, in me.

The word spiritual has acquired a bad name with its embrace by New-Agers et al. with its association with magic and out of the world mumbo-jumbo. So I use it reservedly. But if we look to those so many hold in such high regard for their fight against violence and injustice—e.g. Gandhi and Martin Luther King Jr., to name but two—it is apparent that their “truth-force” and “non-violent resistance” were rooted in a spiritual understanding of the human condition. We don’t need to get caught up in words, for they have a way of missing the truth. Gandhi said God was truth and truth was God. King equated God with love. Truth, God, Love—do the words matter? Did not these men grasp the deepest dimensions of our problems? Didn’t they understand the root causes of hate and violence? Didn’t they see the Tao? Didn’t they see that the way we conceive existence through our deterministic and instrumental sciences is a reflection of our violent world? Didn’t they realize that we can’t force change on anyone from the outside without doing violence and that the only way forward is to move the world through love and truthful resistance? Didn’t they tell us that freedom is our birthright and is indivisible, and when you deny existential freedom you are lost in despair?

Despite the question marks, these are rhetorical questions. Don’t our deepest experiences confirm their truth?

Let me end with James Douglass’s words, for it seems to me they ring true, despite being far outside the reigning scientific paradigm and “common sense.”

Is there a spiritual reality, inconceivable to us today, which corresponds in history to the physical reality which Einstein discovered and which led to the atomic bomb? Einstein discovered a law of physical change: the way to convert a single particle of matter into enormous physical energy. Might there not be, as Gandhi suggested, an equally incredible and undiscovered law of spiritual change, whereby a single person or small community of persons could be converted into an enormous spiritual energy capable of transforming a society and a world? I believe that there is, that there must be, a spiritual reality corresponding to E=mc2 because, from the standpoint of creative harmony, the universe is incomplete without it, and because, from the standpoint of moral freedom, humankind is sentenced to extinction without it. I believe that the human imperative of our end-time is that we discover the spiritual equation corresponding to Einstein’s physical equation, and that we then begin to experiment seriously in its world-transforming reality while there is time.

We must experiment in truth, for time is running out.

 

Edward Curtin is a writer whose work has appeared widely. He teaches sociology at Massachusetts College of Liberal Arts. His website is edwardcurtin.com.

Godzilla Amazon: The Amount of Power in Jeff Bezos’ Hands Should Frighten All Americans

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Amazon very effectively uses technology and data to sidestep traditional restrictions on monopoly power.

By Matt Stoller

Source: AlterNet

To understand the depth and breadth of Jeff Bezos’ ambitions for the company he built, type www.relentless.com into your browser. The domain Bezos registered in 1994 will redirect to Amazon, the company aptly, and ambitiously, nicknamed The Everything Store. He tells his shareholders that the company will act like an aggressive startup — that at Amazon, it is always Day One.

Like Google and Facebook, Amazon uses technology and data to sidestep traditional restrictions on monopoly power. Our lives are increasingly organized by the platforms these companies run, platforms which now mediate the way we communicate and engage in commerce with each other. We are living in a world organized by tech monopolists, a change in power relationships that no one voted for but has been imposed upon us nonetheless.

Now, Bezos is attempting to add more power to his empire with the surprise announcement that the company will pay $13.7 billion for Whole Foods Market. Amazon will now have a store footprint in neighborhoods across America.

Our communities and the way we engage in commerce will change. Imagine walking into a Whole Foods store and seeing different prices depending on whether you are a member of Amazon Prime — or seeing different prices depending on any other way that you interact with Amazon.

This isn’t implausible. It is what the company does when it opens up stores. For instance, Amazon is creating a chain of physical book stores to take the place of the book stores the company destroyed. In these stores, there are no price tags at all: You scan the items with your phone and have a price delivered to you, personalized by Amazon. Why wouldn’t Amazon extend this to Whole Foods? “Our goal with Amazon Prime, make no mistake,” says Amazon CEO Jeff Bezos, “is to make sure that if you are not a Prime member, you are being irresponsible.”

This statement and the amount of power in Bezos’ hands should frighten all Americans. Bezos meant that Amazon will soon be so good for consumers that it would just be folly not to be a member. But what he unwittingly implied is that as a citizen, you will have no choice but to interact with his institution to buy and sell key goods that everyone needs — on his terms.

Jeff Bezos, in other words, has a vision. To be everywhere, to be the platform for everything for every consumer. So when Bezos calls you irresponsible for not tithing to Amazon, America has a big political problem.

Amazon’s takeover of Whole Foods means that it can target and eliminate regional competitors one by one as it did with its online competitors. When Diapers.com emerged as a competitor to Amazon, Amazon simply sold diapers below cost until the company capitulated and sold itself to Bezos. There’s no reason to assume Amazon wouldn’t bring the same predatory pricing strategy to bear in every city in America. Why wouldn’t it? Even though predatory pricing is illegal, the government hasn’t enforced those laws for decades. Whole Foods tends to source from local farms as part of a commitment to localism; these farms will now be negotiating with a much bigger entity that is committed to a ruthless model of efficiency.

There are so many ways that Amazon can use its power that it’s simply impossible to figure out what it will do. Amazon probably doesn’t even know yet; it will discover and test them, relentlessly. Maybe you will get first in line, or last in line, for the most popular toy during the Christmas period, or maybe the restaurant you own will get access to the freshest yet limited batch strawberries you need based on whether you are giving better deals to Prime members.

Or here’s a more creative possibility. Amazon is excluding Amazon Prime video from Apple TV so that Prime members will buy its streaming device instead of Apple’s. As the smartphone market commodifies and transforms, Bezos could simply use his combined physical and online footprint to keep you from even seeing prices at his stores unless you are using Amazon-approved electronic devices. If Amazon were just one of many stores that would be one thing. But Amazon is quickly becoming the dominant way to buy and sell.

And this, make no mistake, is what is happening. Upon the announcement of the acquisition, Target’s stock price dropped by 10 percent and Walmart’s by 5 percent. Amazon’s rose by more than the price it is paying for Whole Foods. Wall Street sees the writing on the wall. There is only one force that can stop Amazon from organizing and regulating basically all American retail commerce — our democratic institutions and our political system. We the people.

Bezos knows Amazon is a political enterprise at this point. The day before he announced his company’s attempt to buy this supermarket chain, he released a request on Twitter to have people offer ideas for where he can direct charity money. That is the kind of public relations undertaken by political leaders. And Amazon put out an ad for a Ph.D. economist-cum-lobbyist “to educate regulators and policy makers about the fundamentally procompetitive focus of Amazon’s businesses.” And he has put political fixers, like Ivanka Trump’s lawyer and ex-Clinton administration officer Jamie Gorelick, on his board of directors. He also bought The Washington Post.

The public should speak out in opposition to this merger. More than that, the government should take this opportunity to reject the entire pro-finance pro-concentration philosophy that has taken hold in this country since the Reagan era. It is no accident that Whole Foods founder John Mackey was forced to surrender his life’s work because financiers looking for a quick buck bought up a large bloc of shares in his company and pressured him to sell the company to Amazon. The day before the announcement of the sale, he called these hedge funds “Ringwraiths,” after the evil characters in “Lord of the Rings.” Bezos might be the most powerful empire-builder in the land, but he had help.

This merger should frighten all of us. But it should also embolden anyone who believes that America should not be in thrall to monopolists like Bezos. For them, today, as Jeff Bezos might put it, is Day One.

Matt Stoller is fellow at the Open Markets program, where he is researching the history of the relationship between concentrated financial power and the Democratic party in the 20th century.

Absent Without Leave

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By James Howard Kunstler

Source: Kunstler.com

It ain’t bragging if it’s true. I’ve said repeatedly on this blog for years that the federal government would only become more impotent, more incompetent, and more ineffectual as The Long Emergency rolled out. And here we are now, at just such pass in history.

The process has been well underway since the beginning of the century. Even the attempts to expand its scope and reach — such as the post 9-11 addition of God-knows-how-many new intelligence services — has only produced an epic clusterfuck of cross-purposed mission creep that threatens the federal government’s existential legitimacy.

After nearly a year of investigating, the FBI, the CIA, the NSA, the DIA, DHS, et. al. haven’t been able to leak any substantial fact about “Russian collusion” with the Trump election campaign — and, considering the torrent of leaks about all manner of other collateral matters during this same period, it seems impossible to conclude that there is anything actually there besides utterly manufactured hysteria.

Now, one might imagine that this intelligence community could have manufactured some gift-wrapped facts rather than just waves of hysteria, but that’s where the incompetence and impotence comes in. They never came up with anything besides Flynn and Sessions having conversations with the Russian ambassador — as if the ambassadors are not here to have conversations with our government officials. You’d think that with all the computer graphics available these days they could concoct a cineplex-quality feature film-length recording of Donald Trump making a “great deal” to swap Kansas for Lithuania, or Jared Kushner giving piggyback rides to Vladimir Putin in the Kremlin. But all we’ve really ever gotten was a packet of emails from the Democratic National Committee and John Podesta of the Clinton campaign gloating about how nicely they fucked over Bernie Sanders — and that doesn’t exactly reflect so well on what has evolved to be the so-called “Resistance.”

The net effect of all this sound and fury is a government so paralyzed that it can’t even pass bad legislation or execute its existing (excessive) duties. That might theoretically be a good thing, except what we’re seeing are individual departments just veering off on their own, especially the military, which now operates without any civilian control. Apparently General Mattis, the Secretary of Defense, pretty much decided on his own to dispatch another 8,000 US troops to Afghanistan to move things along there in the war’s 16th year. Or did he get President Trump to look up from his Twitter window for three seconds to explain the situation and get a nod of approval?

Perhaps you also didn’t notice the news item over the weekend that a US-led fighter plane coalition shot down a Syrian air force plane in Syrian airspace. In an earlier era that could easily be construed as an act of war. Who gave the order for that, you have to wonder. And what will the consequences be? Reasonable people might also ask: haven’t we already made enough deadly mischief in that part of the world?

With the US military gone rogue in foreign lands, and the intelligence community off-the-reservation at home, and the Trump White House all gummed up in the tarbaby of RussiaGate, and the House and Senate lost in the shuffle, you also have to wonder what anybody is going to do about the imminent technical bankruptcy of the USA as the Treasury Department spends down its dwindling fund of remaining cash money to pay ongoing expenses — everything from agriculture subsidies to Medicare. That well is going dry in the middle of the summer, and without any resolution to the debt ceiling debate, the country will not be able to borrow more to pretend that it’s solvent.

I don’t see any indication that the House and Senate will be able to bluster their way through this. Instead, the situation will compel extraordinary new acts of financial fraud via the central banks and its cadre of Too-Big-To-Fail associates. In the event, the likely outcome will be a spectacular fall in the value of the US dollar, and perhaps consecutively, the collapse of the equity and real estate markets.

The public may not give a shit about Syria, Afghanistan, or federal dairy supports, but they’ll sure perk up and notice that their money is going worthless. I doubt they’ll be clamoring for Hillary Clinton to be installed as the first US Caesar to fix it all.

America’s Retarded Awareness

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By Denis Conroy

(RINF)

Alternative ideas don’t come easily to Americans. It seems that Americans imported colonial hierarchal practices from Europe to cultivate them to their own advantage. Over millennia, Europeans had come to accept the authority of Church, Monarchy or State Principalities to be the places where the ‘rightful-centres’ existed. The ‘rightful-centre’ was always beyond the reach of the masses. Pontiffs and warlords alike had built their power base upon the belief that the common people should accept the fact that the centre of power was somewhere above their heads and that it was the lot of underlings to live the life of fellow travellers.

The Confucian idea, that the centre was everywhere, had failed to penetrate the European pantheon.  In Asia, actions and their consequences were measured in language that was neither hierarchical nor internalised within rhetorical borders, but connected to truths that had their origin in humanity-oriented-grass-root realism…ethics. Europe, for its part, went the way of evangelical Christianity by legitimizing religion as the celebrity voice par excellence. Operating in space above the heads of the common folk, Emperors and Popes engaged in the practice of issuing edicts that instructed the commoners on how they should think and respond to the celebrity classes doing their thinking for them.

Branding religion was the event that opened the door to the branding of everything. Patriarchal authority, the central tenet of the Old Testament, reappeared again in the guise of male-dominated New Testament culture when it was integrated into the Roman state. Rebranding regulations to secure the authority of the power-base required a narrative that sought to recluse authority from popular critique. The Founding Fathers in Rome or Washington, became very astute in crafting directives and devices that enabled them to toss their bountiful wisdom to an amorphous flock that would forever defer to their ‘wisdom’. The creation of an inscrutable Machiavellian dimension…secrecy…put in place to coddle the aspirations of the commoners, had the desired effect of separating them from the business of government.

By these means, the State as a force-unto-itself came into being, with lawmakers, merchants and agents of the evangelical stripe committing rank, energy and capital to fulfilling a dream of progress that would see them on a path to seeking mastery over all things…nature included…per subjugation of all things. This was the philosophy that the colonial mind found prepossessing…business-as-usual as a staple operation that would take devotees of their exceptional ilk anywhere they chose to go to, expropriate whatever resources were available to them, while defiling the health of the planet in the process…and think about what we Westerners became and what we did and to whom in the process?

When the genie was released from Europe’s empirical arse-crack, was it because the grass looked greener across the vast expanses of America’s prairies which appeared to be there for the taking? Was the Australian bush an all too alluring opportunity to rebrand someone else’s homeland? Europeans, living midway between science and barbarism went across the world to smote the idyllic ‘innocents’ living midway between paradise and paralysis, believing them to be inferior. With a pugnacious conviction born of arrogance, they swarmed through the greener-grasses with scant regard for life or limb.

So, moving on to present day America…which sees itself as the leader of the free world… who or what can explain the introverted perspectives that draw the national psyche into an ever-expanding empirical loop. There is much evidence available to show that a covert passion for Great-Game memes continues to haunt the power-elites in Washington. It now seems that American presidents may come and go but Henry Kissinger is here to stay. Henry…who served first as Nixon’s national security adviser and then as his secretary of state 1969 until 1974… and nowadays frequently seen slumped in a chair in the Oval Office, looking like a grim medieval gargoyle, whose drooping flesh and demeanour convey an image of intransigence…worthy of Machiavelli’s attention… hovering there to counsel the many presidents who pass through the White House, in the art of genuflecting before Zion. Henry, the Zionist Pope, keen to examine the credentials of all those aspiring to occupy this high office, conjures up the inevitable question; at what point in time did this secondary space and highest office in the land become a Zionist habitat?

Strangest of all, the recent election happened and hardly anybody gave a fig about the destructive consequences of America’s wars abroad. It was like permanent war was o.k. so long as it happens in somebody else’s country…or benefited Israel. The public, before-during-and-after the election, expressed zilch concern for the millions of people their government had destroyed. After all, the American corporate juggernaut was unstoppably hooked on exploiting the globe…leave no paddock unexploited…and the electorate, the fellow travellers… who accepted the propagandized narrative coming per media…from above their heads…would always accept corporate branded salve.

What helped them to ignore the consequences of permanent war was an inhouse injunction…the American narrative had become a religion that represented all that was good for business as gospel…and that was that! Confirming the only ‘reality’ they knew, the fellow travellers passively accepted a piece of the action. America’s brutality in the world at large would continue, signalling that ‘butcher shop’ carte blanche would go on, regardless of who was elected.

The election focused on brand and who would control the narrative. The winner was ‘more-of-the-same’…and that was good for business. The election was merely about people choosing their favourite celebrity, but the one who succeeded failed to fulfil the expectations of the liberal-elite and that meant a ‘wigs-on-the-green’ melee was in the offing. An awareness-deficient electorate left the rest of the world wondering if there was much difference between educated and uneducated Americans.

Where were the voices that might have stormed the barricades with rhetoric that condemned the American practice of sending its apprentices…butcher-boys all…abroad to kill! Kill! Kill! Awareness was absent because the electorate was too comfortable with the hierarchical world above their heads…Wall Street, the Pentagon and the accompanying galaxy of job opportunities available to the educated and uneducated alike. After all, inclusion in the system was all that mattered come payday… and after all, cash cows R us!

“According to U.S. Census 2013 data, 1.68 percent of Americans over the age of 25 have a PhD. This equates to approximately 2.5 million people. People with professional degrees such as MD or DDS make up 1.8 percent of the U.S. population making the total percent of Americans referred to as doctors equal to 3.16 percent.

The vast majority of adults in the U.S., over 88 percent, have a high school diploma or additional education. Around 31 percent of the population has a bachelor’s degree or higher, and almost 12 percent have a master’s degree or higher”…which begs the question; how can so many people live with so much carnage? Can it be that the American dream of freedom and independence, for so long the playbook of the straight white man expressing racial bravado in his quest for dominance, is now beginning to show evidence of him falling…in slow motion…upon his own petard? 

As America grew bigger and bolder and wealthier, the echelons attached to the running of the state multiplied too. In subtle ways, the business of the people operating in the zone above the level of the common people became ever more numerous and secretive…after 9/11, the main perpetrators of secrecy became the CIA and the FBI, regulating the level of fear to kept the public focused on fabricated threats designed to promulgate the ‘war-on terror’ mantra. In the process, the temporal beast grew an extra dimension of the mystical kind to extend its purview beyond its own borders so that the people could believe that greatness was now a context in which America and Americans could shine and shove it to the world. What was happening abroad was bound to enrich them…and to hell with the consequences.

Americans, surfing the contours of their very own exceptional imperial arse-crack, in quest of ever easier access to mother nature’s assets, deluded themselves into believing that the assets allocated to sand-bunnies and other assorted detritus were mistakes that needed correcting. Deriving emotional security from the possession of their vast stock of ballistic missiles, the American imperial persona descended into a state of amnesia as a convenient way of ignoring the increasing problem of the body-count forever multiplying in the countries they were rendering dysfunctional. American boots on the ground had come to spell venality abroad and valour at home.

What was happening abroad was inconsequential…reportage at home became more heated, but it had little impact on a critique-resistant ‘exceptional’ entity like astigmatic America. Retarded awareness was turning the ‘great’ society into an intellectual cadaver…critique had caught some fatal disease that caused ‘John Brown’s Body’ to mournfully turn in its grave.

As Uncle Sam, in horizontal locomotion style, cast his war-ware across the Muslim world, people came to recognized the familiar appearance of the grim reaper, hidden in the folds of the stars and stripes, as their great airpower transported democracy eastwards. They were aware that death and destruction in their country had long ceased to receive much attention in Western media. America was too busy navel-gazing.

To be too preoccupied with one’s own anatomy or infrastructure is likely to cause serious problems for people who live in glasshouses. America’s post traumatic rage over the result of the 2016 presidential election might have gained something if people had stopped a moment to reflect on proverbial insightfulness for a moment, “people who live in glass houses shouldn’t throw stones”.

Ad hominem warfare in America is spreading like wildfire. The population is determined to leave no stone unturned. A veritable ‘kristallnacht’ of sorts, affecting the secondary classes…celebrity classes…more than the ‘deplorable-class’ suggests that the America dream and its affiliations with politic heft and hove is up shit-creek. The current brand of stone thrower lives in that space above the common people’s heads and personifies the American dream from a specific perspective; status, power, money, independence et al… and nothing gels!

But on second thought, perhaps proverbial wisdom needs revision; for example; insular people who live in glass houses shouldn’t throw tantrums or missiles.

And there’s more; Wall Street, AIPAC, The Pentagon, The FBI, The CIA, The State Department, T.V. Talk Hosts, Established Media, Hollywood, Silicon Valley and countless other membranous boundaries that represent the hydra-headed social order are all insular to a man (or woman). Insularity however, inevitably means more trouble for the uninitiated masses excluded from the banquet… secrecy being the better part of valour…but?

So, we don’t ever really know what goes on behind closed doors. Nobody ever comes through the door to explain why evangelical America threatens 150 million Russian Christians with nuclear annihilation. Nobody comes through the door to explain why American bombing throughout the Middle East is Guernica writ large in perpetuity…as was the case with Korea, Vietnam, Cambodia, Laos, etc. etc., Nobody knows who decides which democratically elected government abroad is next in line for regime change. Nobody, on the other hand, is ever allowed to enter the closed doors that conceal the little men who ruminate over charts, statistics, numbers, surveillance data and funding dossiers that help insular careerists to navigate a path ever deeper into Doctor Strangelove’s hoary entrails where drone strikes and Armageddon is contemplated.

The American Constitution, Thomas Jefferson, James Madison, George Washington all have their place in history as instructors…and instructors are there to advise one on how to move forward. The great achievement of the new great country which embarked on so many projects to develop infrastructure, failed to acknowledge that developing at so great a tempo left no time to reflect on the consequences of its actions. As it rushed headlong into the future, it lost sight of where it was coming from.

On becoming a country without a past, its memory span disappeared more and more as the locomotion of its enterprise took America ever deeper into an illusion that the country had to keep its foot on the accelerator 24/7 to achieve greatness for all. In the absence of grass-root ethics that might have revealed the connection between object and subject, respecting and being respected, ‘greatness’ became a synonym of pedigree and power… ‘us-and-them’ a code for superior and inferior, exceptional and unexceptional. The America of superman fame adopted the eagle as super-bird, not as a Phoenix rising in a new world, but as a symbol of a bird of prey with a mission to destroy…the corporeal devouring the spiritual! …History does repeat itself!

“By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest”…………..Confucius, 551—479 BC……..