The Real Threat to Democracy is Corrupting Wealth Inequality

By Charles Hugh Smith

Source: Of Two Minds

Imagine a town of 1,000 adults and their dependents in which one person holds the vast majority of wealth and political influence. Would that qualify as a democracy? Now imagine that 100 of the 1,000 adults own 90% of all the wealth, collect 97% of all the income from capital and have virtually all the political power. How can a society in which 90% of the populace is decapitalized, disenfranchised and demoralized by political powerlessness be a democracy?

This is America: a kleptocratic autocracy that serves the few at the expense of the many, stripmining the bottom 90% under the guise of a fraudulent “democracy” in which only the few wield real power. Recall Smith’s Neofeudalism Principle #1: If the citizenry cannot replace a kleptocratic government and/or limit the power of the financial Aristocracy at the ballot box, the nation is a democracy in name only.

That our elected government responds only to the super-wealthy and corporations has been well-established:Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens.

It’s also a fact that the top 10% get virtually all the gains from the nation’s capital, and this wealth is concentrated in the top 0.1%:Monopoly Versus Democracy: How to End a Gilded Age
Ten percent of Americans now control 97 percent of all capital income in the country. Nearly half of the new income generated since the global financial crisis of 2008 has gone to the wealthiest one percent of U.S. citizens. The richest three Americans collectively have more wealth than the poorest 160 million Americans.

Exactly how can a system of governance that is nothing but an invitation-only auction of political favors in which the top 0.1% own more than the bottom 80% be a functional democracy? The answer is it cannot. Politics and government have been reduced to protecting and enriching a neofeudal autocracy while claiming to serve the stripmined public.

This extreme concentration of wealth and power is not accidental; the government’s policies have generated this concentration of wealth which has hollowed out democracy. The super-wealthy didn’t siphon $50 trillion from those earning their living from labor on their own; government policies aided and abetted this vast transfer of wealth.

Trends in Income From 1975 to 2018$50 trillion in earnings has been transferred to the Financial Aristocracy from the bottom 90% of American households over the past 45 years.

The catastrophic consequences of this systemic concentration of wealth and power are also well documented. For example, Human and nature dynamics (HANDY)Modeling inequality and use of resources in the collapse or sustainability of societies. Extreme inequality brings down societies, and America is now a society dominated by extreme inequality.

America is nothing but a vast moral cesspool that the public is told is a pristine pond of “democracy”. Self-enrichment is cloaked as “doing God’s work,” profiteering is sold as “value,” fraud is packaged as “finance” and rapacious monopolies are marketed as “enterprise.”

Institutions have become little more than rackets enriching insiders and the wealthiest few; they have lost moral legitimacy which is the fundamental foundation of democracy and a market-based economy.

As I explain in my new book Global Crisis, National Renewal: A (Revolutionary) Grand Strategy for the United Statesmoral legitimacy is the foundation of social cohesion. Once moral legitimacy has been lost, social cohesion unravels and the nation falls.

It wasn’t just bad luck that financialization and globalization hollowed out America’s economy and democracy and turned the bottom 90% into debt-serfs and tax donkeys; it was government policies implemented by elected officials and the appointed handmaidens of the super-wealthy. Virtually every major policy implemented by either party served the interests of the super-wealthy and corporations: tax cuts had trivial impacts on the bottom 90% while vastly increasing the wealth of the super-wealthy; the Supreme Court’s rulings in favor of corporate “personhood” and “free speech” (a.k.a. the best government we can buy), and the evisceration of the rule of law for corporate fraud, collusion and embezzlement (“too big to fail, too big to jail”).

The Federal Reserve’s free money for financiers distributes gains on the order of 20-to-1 in favor of the super-wealthy: $2 trillion in gains for the bottom 90%, $40 trillion for the top tier.

The list is long and painful proof that the elected government of the United States serves the interests of the top few–a reality masked by expert PR and partisanship.

Partisanship reflects a core structural dynamic: America is now a two-tier society and economy. If you’re an executive at a big Wall Street investment bank, you can rig markets and embezzle billions and you’ll never face any personal legal consequences such as being indicted, convicted and imprisoned. (Bernie Madoff’s conviction was a classic Soviet-style show trial to mask the fact that thousands of other white-collar criminals kept their ill-gotten gains and faced no consequences.)

But try being an employee at a local credit union and embezzle $5,000–a prison sentence is very predictable.

If a spoiled-rotten rich kid gets caught with drugs, Mommy and Daddy’s lawyer kicks into gear and gets a suspended sentence plea bargain. The kid from the bottom 90% gets a tenner in the Drug War Gulag. And so on.

America is also a regional two-tier economy/society. When a society kneels down and worships financialization and globalization, it gives all the political and financial power to the already-super-wealthy and corporations who get 97% of the gains from financialization and globalization.

Since the majority of already-super-wealthy and corporate managers reside in coastal metropolitan areas, the tide of new wealth flooding into the hands of the few boosts the economies of these select regions. The Brookings chart below may look like a chart of political polarization, and superficially that’s obvious: the 500 counties Biden won hold 70% of the nation’s GDP while the 2,500 counties Trump won hold 30% of the nation’s GDP.

The real polarization is economic-financial: there are two economies in America and there’s very little commonality in the two economies. One benefited greatly from financialization and globalization, and the other was hollowed out and brought to its knees by financialization and globalization.

Since income and political power flow to capital, the disparity / inequality far exceed the 70/30 split depicted in this chart. The chart showing the soaring wealth of billionaires is a more accurate reflection of inequality in America.

What’s missing from the 70/30 map is the staggering percentage of residents in the wealthiest 500 counties who are precariats living paycheck to paycheck, the ALICE Americans: Asset Limited, Income Constrained, Employed.

Is there any wonder that stripmined Americans who sense their powerlessness are attracted to virulent partisanship? The more extreme the pendulum swing of wealth-power inequality, the more extreme the political blowback.

America’s political class has no plan to reverse this destructive tide. Our leadership’s “plan” is something they know well first-hand: bribery and complicity: just send a monthly stipend of bread and circuses to all the disempowered, decapitalized households, urban and rural, so they can stay out of trouble and not bother the elites’ profitable pillaging of America and the planet.

The insurrection and coup happened long ago, when financialization and globalization hollowed out the real economy and disempowered the bottom 90%. When the whole rotten palace of corruption collapses in a putrid heap, look no further for the cause than the extremes of wealth-power inequality that rendered “democracy” a convenient facade for the stripmining of the bottom 90%.

Try to find a developing-world kleptocracy in which the top few collect more than 97% of the income from capital. There aren’t any that top the USA, the world’s most extreme kleptocracy. We’re Number 1.

The “New Normal” & the Civil Society Deception

A global network of stakeholder capitalist partners are collaborating to usher in what they claim to be a new model of enhanced democratic accountability that includes “civil society”. However, beneath their deceptive use of the term civil society lies an ideology which offers this network an unprecedented degree of political control that threatens to extinguish representative democracy entirely.

By Iian Davis

Source: Unlimited Hangout

Representative democracy is quietly being phased out to be replaced with a “new normal.” This “new normal” is a nascent form of governance being referred to as “civil society.” It is founded upon the principles of communitarianism and it is being offered to us as an illusory replacement for representative democracy.

The Global Public-Private Partnership (G3P), who set the worldwide policy agenda, have long-seen the manipulation of the concept of civil society as a means to achieve their ambitions. This is at odds with how many emergent “civil society” groups understand their allocated roll.

Set against the background of a corporate, global state, in this article, we will explore the exploitation of communitarian civil society and consider the evidence that, despite possibly good intentions, civil society is very far from the system of increased democratic accountability that communitarians had hoped for. In the hands of the G3P, what they refer to as “civil society” is a tyranny.

Shaping the Global Public-Private Partnership

Speaking at the World Economic Forum (WEF) annual Davos meeting in 1998, then United Nations (UN) Secretary General Kofi Annan, described the transformation of the United Nations. He signalled the transition to the G3P model of global governance:

“The United Nations has been transformed since we last met here in Davos. The Organization has undergone a complete overhaul that I have described as a ‘quiet revolution’ […] A fundamental shift has occurred. The United Nations once dealt only with governments. By now we know that peace and prosperity cannot be achieved without partnerships involving governments, international organizations, the business community and civil society […] The business of the United Nations involves the businesses of the world.”

The WEF describes itself as the “International Organization for Public-Private Cooperation.” It represents the interests of more than 1000 global corporations and, in June 2019, it signed a Strategic Partnership Framework agreement with the United Nations. The WEF and the UN agreed to work together to “accelerate implementation of the 2030 Agenda for Sustainable Development.”

Agenda 2030 establishes the initial waypoints along the path to completion of the plan for the 21st century, also known as Agenda 21. The policies required to achieve these goals will be developed by the multi-stakeholder partnership. The UN explain how this is envisaged to operate:

“Cross sectorial and innovative multi-stakeholder partnerships will play a crucial role for getting us to where we need by the year 2030. Partnerships for sustainable development are multi-stakeholder initiatives voluntarily undertaken by Governments, intergovernmental organizations, major groups and others stakeholders, which efforts are contributing to the implementation of inter-governmentally agreed development goals and commitments, as included in Agenda 21.”

For its part, the UN describes itself as the “place where the world’s nations can gather together, discuss common problems and find shared solutions.” Currently 193 sovereign states are signed up to the UN Charter

National governments commit to abide by the principles of the Charter and the ruling arbitration of the International Court of Justice. While UN General Assembly recommendations are non-binding on member states, the UN provides a mechanism by which governments can take collective action.

With the Strategic Partnership in place, the WEF and the corporations they represent are now engaged in “effective collaboration” with the 193 national governments represented at the UN. They are directly partnering with government in the development of global policy agendas.

The partnership will guide the formation of policies and regulations related to international finance and the global financial system; the transition to a new, low carbon global economy; international public health policy, disaster preparedness and global health security; the technological development deemed necessary to bring about the Fourth Industrial Revolution; policies on diversity, inclusion and equality; oversight of the global education systems and more.

In an attempt to add a veneer of democratic accountability to this Strategic Partnership Framework, as the world uniformly moves towards Agenda 2030 Sustainable Development Goals (SDGs), the UN strongly advocates collaboration with “civil society.” Indeed, SDG 17 specifically refers to this arrangement: “Goal 17 further seek to encourage and promote effective public, public-private and civil society partnerships”

Civil society will be engaged by utilising the WEF concept of the “multistakeholder platform.” This is a core element of the WEF’s definition of stakeholder capitalism. 

The communitarian model of civil society is based upon a triumvirate power sharing structure between state (public sector), market (private sector) and community (social or third sector.) However, the WEF’s interpretation of stakeholder capitalism assumes that the public-private partnership stakeholders (state-market) select the civil society communities (social or third sector) they wish to engage with. 

Selection bias is a concern, as it obviously excludes the communities the public-private partnership does not wish to engage with. In part, this contradicts the communitarian view of civil society. 

The WEF’s multistakeholder platform appears to exploit, rather than embrace, communitarian civil society. Understandably, the WEF’s partnership with the UN drew strong criticism from many civil society groups. The Transnational Institute (TNI) encapsulated their concerns as follows: 

“This public-private partnership will permanently associate the UN with transnational corporations […] This is a form of corporate capture […] The provisions of the strategic partnership effectively provide that corporate leaders will become ‘whisper advisors’ to the heads of UN system departments, using their private access to advocate market-based profit-making ‘solutions’ to global problems while undermining real solutions […] The UN’s acceptance of this partnership agreement moves the world toward WEF’s aspirations for multistakeholderism becoming the effective replacement of multilateralism […] The goal was to weaken the role of states in global decision-making and to elevate the role of a new set of ‘stakeholders’, turning our multilateral system into a multistakeholder system, in which companies are part of the governing mechanisms. This would bring transnational corporations, selected civil society representatives, states and other non-state actors together to make global decisions, discarding or ignoring critical concerns around conflicts of interest, accountability and democracy.”

Less than six months after the Strategic Partnership Framework was signed the pseudopandemic allegedly began in Wuhan, China. Resulting world events have somewhat obscured the corporate capture of global governance from public attention, but it remains in place. 

The Civil Society Tradition

Representative democracies have a long tradition of civil society. Between 1835 and 1840 the French aristocrat, Alexis de Tocqueville, wrote and published two volumes of “Democracy in America.” He noted that, for the representative democracy of the “new world,” the voluntary institutions of civil society promoted active engagement in decision making and acted as a bulwark against the excesses of centralised, governmental authority:

“Americans of all ages, all conditions, and all dispositions, constantly form associations. They have not only commercial and manufacturing companies, in which all take part, but associations of a thousand other kinds -religious, moral, serious, futile, extensive, or restricted, enormous or diminutive. The Americans make associations to give entertainments, to found establishments for education, to build inns, to construct churches, to diffuse books […] and in this manner they found hospitals, prisons, and schools […] they form a society.”

While he found that American civil society empowered the citizenry, de Tocqueville also identified some of the apparent risks:

“When several members of an aristocracy agree to combine, they easily succeed in doing so; as each of them brings great strength to the partnership, the number of its members may be very limited; and when the members of an association are limited in number, they may easily become mutually acquainted, understand each other, and establish fixed regulations. The same opportunities do not occur amongst democratic nations, where the associated members must always be very numerous for their association to have any power.”

There is nothing intrinsically wrong with concept of civil society, but even in the 19th century the potential for it to be exploited by powerful interest groups was apparent.

Today, civil society is sold to us as a way to fix what many people see as the “democratic deficit”. First coined in the late 70’s by the Congress of Young European Federalists (JEF), the “deficit” was conceived to explain the observed failings in representative democracy.

The JEF held that the ponderous, centralised bureaucracy of national government was unable to adapt to rapidly changing economic and social conditions. Further, that the interdependent, international nature of modern, technologically advanced industrial societies created conditions that no single nation could address in isolation.

This left the electorate unable to affect the policy changes they needed, as government became unresponsive to social and economic realities. Civil society was suggested as a way to bridge the gap between governance, government and community. Unfortunately, the inherent credulity of the communitarian theory driving it rendered civil society vulnerable to manipulation by more Machiavellian global forces.

Communitarian Civil Society Model

In 1848, Karl Marx and Frederick Engels published the first edition of the Communist Manifesto. In it they criticised their intellectual forebears, Henri de Saint-Simon, Charles Fourier and others, for their utopian naivety. In particular they decried the “utopian socialist” rejection of the class struggle, pointing out that, in their opinion, the proletariat needed an independent political movement in order to overturn the rule of the bourgeoisie.

In 1841, John Goodwyn Barmby coined the term “communitarian.” He was among those who Marx would subsequently label as utopian socialists. Communitarianism elucidated their theory that individual identity was a product of familial, social and community interactions. Communitarianism wasn’t widely referenced until, in 1996, the Canadian philosopher Charles Taylor highlighted that a new form of political communitarianism was building in the US:

“The term has been taken up by a group under the leadership of Amitai Etzioni in the US. This group has a political agenda. One might say that they are concerned social democrats who are worried about the way that various forms of individualism are undermining the welfare state. They see the need for solidarity, and hence for ‘community’ on a number of levels, from the family to the state.”

Amitai Etzioni, an Israeli-American dual citizen, is the director of the Center for Communitarian Policy Studies at George Washington University. A former advisor to the Carter administration, he formed an association of like minded sociologists and other scholars called the Communitarian Network.

In 1991, the Network produced its manifesto in the form of the Responsive Communitarian Platform. Etzioni et al. defined civil society as the moral and political space between community and state. They suggested that global problems could only be tackled with the participation of civil society:

“A communitarian perspective must be brought to bear on the great moral, legal and social issues of our time […] Moral voices achieve their effect mainly through education and persuasion, rather than through coercion […] they exhort, admonish, and appeal to what Lincoln called the better angels of our nature […] this important moral realm, which is neither one of random individual choice nor of government control, has been much neglected […] we see an urgent need for a communitarian social movement to accord these voices their essential place […] civil society is a constant, ongoing enterprise.”

Communitarianism is opposed to authoritarian control. It specifies “community” as representative of the people. Accordingly, in order for government to be genuinely responsive to the changing needs of the electorate, it must engage with communities:

“We seek to find ways to accord citizens more information, and more say, more often. We seek to curb the role of private money, special interests, and corruption in government. Similarly, we ask how ‘private governments,’ whether corporations, labor unions, or voluntary associations, can become more responsive to their members and to the needs of the community.”

Etzioni and other communitarians, like the utopian socialists before them, believe that the community represents the individual. Therefore, the community can speak for the individual. Further, they believe that governments and “private governments” can engage with the people via consultation with the communities. In combination, these communities form civil society.

Communitarian Assumptions

In his 2000 commissioned treatise for the UK-based, privately funded think tank DEMOS, titled The Third Way To A Good Society, Etzioni argued that civil society could remedy public disillusionment in democratic institutions. He noted the dwindling public trust in government and increasing sense of disenfranchisement. The remedy he proposed for this democratic deficit has since proven disastrous:

“We aspire to a society that is not merely civil but is good […] When we bond with family, friends or community members we live up to the basic principle of the good society […] The good society is one that balances three often partially incompatible elements: the state, the market and the community. […] Communities, in my understanding, are based on two foundations […] First, communities provide bonds of affection that turn groups of people into social entities resembling extended families. Second, they transmit a shared moral culture (a set of shared social meanings and values that characterise what the community considers virtuous verses unacceptable behaviour) […] These traits differentiate communities from other social groups […] Contemporary communities evolve among members of one profession working for the same institution […] members of an ethnic or racial group even if dispersed among others; people who share a sexual orientation; or intellectuals of the same political or cultural feather […]Groups that merely share specific interests – to prevent the Internet from being taxed or to reduce the costs of postage – are solely an interest group or lobby. They lack the affective bonds and shared culture that make communities.”

For communitarians shared morality defines the “good society” which manifests in the exercise of power sharing between “the state, the market and the community.” Communities, as defined, stand apart from mere “interest groups” because they have “affective bonds” whereas interest groups don’t, in the communitarian’s view.

Community is, according to the communitarians, held together because people have affection for each other. They suggest that interest groups lack cohesion by comparison.

Community is “good” and therefore the power-sharing triangle is “good” for society. Certainly the vast majority of us want to live in a peaceful society, where families of every shape and size can thrive, where children have the opportunity to reach their full potential and conflict is resolved without resorting to violence. Nonetheless, communitarianism poses some questions.

Absent a shared “specific interest,” it is not easy to define community. Which “communities” will be chosen to form civil society, how is this decision made and who makes it? Who represents the local community? Is it the church, if so which church? Is it a local charity or an environmentalist group? Does the local cyclist community represent the interests of the local road hauliers community? What “good” values do these selected communities promote, who among us agree with them and how many of us share their aims and objectives?

Who is selected from each alleged community to represent the opinions of all of its constituent members? Do the community members share the views of their representatives? Are they happy for these community leaders to speak for them?

In the multistakeholder platform-based model of civil society it appears that these judgments fall to the public-private partnership. How confident can the rest of us be in their rationale? Even the notion of the local community is a nebulous concept. Where are the boundaries of local? Is it our street, our town, city or nation state? Does everyone who lives in whatever is prescribed as the local community agree? Do we all share the same opinions, do we even want to be part of a community?

Communitarians offer few, if any, answers to these questions. It is an implicit assumption of communitarianism that this thing they call community is capable of acting as a voice for the individual. This is not evident.

Communitarian “New Normal” Intolerance

An oft quoted sound-bite during the 2020 iteration of the pseudopandemic was the phrase the “new normal.” Many of us probably believed that the prospect of a new normal referred to little more than the introduction of stringent public health measures following an unprecedented global pandemic. However, this is not what “new normal” means.

While he was far from the first to use it, the “new normal” was a phrase offered by Amitai Etzioni in his 2011 book of the same name. He accompanied his book with an essay, titled The New Normal, also written in 2011. In both the book and the essay, Etzioni explored the communitarian view on the new, post global economic collapse world. The “new normal” was the name Etzioni gave to a society of “diminished economic condition.”

He suggested that people must accept that continual growth was unlikely and should, in any case, eschew consumerism as a measure of success. He welcomed this envisaged change to a society that valued relationships as well as emotional, intellectual and spiritual growth beyond material acquisition. He claimed that a reduction in consumption was required to save the planet. We all needed to reduce our carbon footprints, he asserted.

As people have come to question the often dispiriting pursuit of modern materialism, Etzioni’s perspective was welcome perhaps. However, it is in Etzioni’s exploration of the balance between individual rights and the “common good” where doubts arise. Etzioni, alongside most communitarians, considers that balance to be fluid. Neither individual rights nor the common good take precedent in a sociological concept Etzioni called “libertarian communitarianism.” 

As new situations arise and technologies emerge, what is good for the community today may not be good for the community tomorrow. Therefore, the point at which the common good does override individual rights—as it must—is constantly shifting, according to libertarian communitarianism.

However, one value which communitarianism does not espouse is diversity of opinion. In the communitarian model, the power to define the common good is absolute. The traditional democratic values of freedom of speech and expression are distinctly unwelcome in communitarian philosophy. This is not admitted, but it is implicit to their theory. For communitarians, dissent from the community or disagreement with the stated “common good” is not tolerated.

For example, the Responsive Communitarian Platform states:

“We should not hesitate to speak up and express our moral concerns to others when it comes to issues we care about deeply […] Those who neglect these duties, should be explicitly considered poor members of the community […] A good citizen is involved in a community or communities. We know that enduring responsive communities cannot be created through fiat or coercion, but only through genuine public conviction […] Although it may seem utopian, we believe that in the multiplication of strongly democratic communities around the world lies our best hope for the emergence of a global community that can deal concertedly with matters of general concern to our species as a whole.”

Communitarians are ambitious. They see their civil society as a global project where everyone involved has a “genuine public conviction” to communitarian principles. This ambition is shared by the G3P, but for very different reasons.

What if we are not convinced? What if we believe individual sovereignty is sacrosanct and that freedom of speech and expression, of organic public protest and freedom of choice are more important than a commitment to any prescribed community or the community’s authorised version of the common good?

According to communitarians, like Etzioni, this makes us poor members of the community. We are not “good citizens” and they suggest how we should be dealt with:

“Responsibilities are anchored in community […] communities define what is expected of people; they educate their members to accept these values; and they praise them when they do and frown upon them when they do not […] Whenever individuals or members of a group are harassed, many non-legal measures are appropriate to express disapproval of hateful expressions and to promote tolerance among the members of the polity.”

This is community as a control mechanism, not as an extension of any egalitarian meritocracy where individuals can flourish. The community will define our responsibilities and spell out what is expected of us. The community will instill its values and we must agree with them. If we don’t, we will be “educated” to accept them.

If we strongly express disagreement with community values this could constitute “hate” and “harassment” of community members. Those of us outside of the community, for any reason, will be receive its disapproval and efforts will be made to make us more tolerant of the community’s beliefs. Whatever they may be.

Therefore, uniformity of opinion within these communities is enforced. Debate will be welcome as long as it doesn’t challenge the community’s precepts. These are off limits. Members will probably have to leave independent thought at the door before entering the community and certainly before being accepted by it.

There is a significant risk that groupthink will develop. The roots of communitarianism are in the utopian socialist view that identity is formed by the community. In turn, this also suggests that community identity becomes individual identity.

An individual suffering from groupthink possesses unquestioned certainty, intolerance for any opposing views and an inability to engage in logical discourse. Their critical thinking skills are impaired, because to question the community is to question their own identity. 

Those who do not share the ordained group ethos, or those who question the evidence base underpinning the group’s certainty, are not part of the community. They are “other.”

Etzioni describes anyone who doesn’t embrace vaccine passports as Individual Rights Luddites. Having thought about vaccine passports, he concluded:

“These passports could enable scores of millions of people to leave their depressing quarantines, to go to work, to attend school, and to be socially active again, all of which would help revive the economy and reduce social tensions.”

He accepts that lockdowns and the closure of the global economy was an unavoidable response to a global pandemic and not a policy choice. He believes that school closures make sense and that the economy will be revived once the vaccine passport system is established. He believes that the mRNA and viral vector injections are vaccines and that they work as described by the manufacturers.

In other words Etzioni accepts a whole raft of assumptions. Based upon them, he insists that denying access to society to those who don’t want to be injected is not “discrimination” but rather “differentiation.” Applying his communitarian principles he wrote:

“Differentiation will exert some pressure on those who refuse to be vaccinated, as they will be unable to reap the benefits of the passports unless they reconsider their position.”

Etzioni has defined the common good. Or rather, he accepts the common good as defined for him. Freedom of choice or principles such as bodily autonomy are overridden by the “common good.” 

Etzioni disagrees with the philosopher Giorgio Agamben who pointed out the horrific ramifications of a biosecurity state. This is fine, disagreement and debate are welcome in any free society.

Unfortunately, unlike Agamben, Etzioni doesn’t advocate a free society. He suggests a communitarian civil society based upon the consensus view of what does or does not constitute the common good. As did Hitler’s National Socialists in 1930s Germany, a society from which Etzioni fled as a child to what is now the state of Israel.

Communitarians oppose the abuse of power and it is unfair to describe them as fascists. Nonetheless, it is entirely reasonable to point out the parallels. Both political ideologies accept authoritarian diktat. That is what enforcement of the “common good” is. 

However, this is not the most worrying aspect of the communitarianism. It is communitarians’ naive grasp of the global realpolitik, which renders communitarian civil society the perfect policy vehicle for the G3P. This is what should concern us most. Unlike communitarians, the G3P definitely wants to enforce dictatorial control.

The Political Class Embraces Communitarian Civil Society

In one sense, the global political class’ apparent enthusiasm for communitarian civil society seems surprising. It is unusual for them to seek ways to increase public scrutiny of state and corporate power or public involvement in their policy development. 

While public consultation is nothing new, policy is typically designed via internal party political processes, set at party conferences and so-forth. The parties then produce manifestos that the people are invited to select in elections, once every 4 or 5 years.

Civil society, as envisioned by communitarians, suggests a permanent power sharing structure that affords individual voters “more say, more often” in an effort to “curb the role of private money, special interests, and corruption in government.” It is rare that governments, and the political parties that form them, willingly diminish their own power and authority. 

That this seeming diminution of party political power should be embraced both simultaneously and globally is unprecedented. Yet, that is what we have seen, as Western representative democracies have advocated, what appears to be, increasing political power for civil society groups.

The recent COP26 summit, which established the basis for action for the new global economy, invited representatives from “governments, businesses, NGOs, and civil society groups.” The US State Department brought together “leaders from government, civil society, and the private sector” for their Summit For Democracy to deliberate on US foreign policy.

The German government has appointed a National Civil Society Body to monitor the site selection for potential nuclear waste storage facilities. The UK government has created the Office for Civil Society within the Department for Digital, Culture, Media & Sport. On the surface, it seems democracy is exploding everywhere.

Communitarian Civil Society Is A G3P Project

The Communitarian Network’s ideas certainly enthralled the western political class. During the 1990s, US president Clinton and then UK Prime Minister Tony Blair, with German Chancellor Gerhard Schröder leading the mainland European charge, embraced what they called “the Third Way.”

In New Labour’s Third Way: pragmatism and governance, Dr. Michael Temple outlined how this new form of communitarianism was interpreted in the polity of the 1990s:

“Elements of both stakeholding and communitarianism can be found in the Third Way […] communitarian ideas have undoubtedly influenced New Labour [..] Outputs and not ideology are driving the new agenda of governance under New Labour. This is seen to have its roots in the new ways of working the party has embraced in local governance, where public–private partnerships have become the norm and a new ethos of public service has emerged.”

This transformation in governance was not solely a political shift of the “progressive left.” Following the demise of the UK Labour government, the Conservative-led coalition, under David Cameron, advocated the “Big Society.” Today, under another Conservative government, virtually no UK policy initiative or announcement is complete unless it speaks of engagement with “civil society.”

“Public-private partnerships” became prevalent in UK local government decision-making during the 1980s & 90s. This was an aspect of the forerunner of the Third Way, named by the UK Labour party as the “stakeholder society.”

The idea of the stakeholder society owed much to the reforms introduced by former UK Conservative Prime Minster, Margaret Thatcher. Under her leadership in the 1980s the pursuit of “Reagonomics” led the introduction of compulsory competitive tendering (CCT) for all local authority contracts.

Hitherto, standard local government practice had been to allocate infrastructure projects to private contractors while the regional government provided many local services. With CCT, all contracts were opened up to the private sector. This meant that multinational corporations had access to new taxpayer-funded markets.

Prof. Andrew Gamble and Gavin Kelly, who formed the Resolution Foundation policy think tank, welcomed Tony Blair’s 1996 speech in Singapore. They emphasised the stakeholder society as a crucial element of Blair’s vision of “one nation socialism”:

“The key idea behind one nation socialism is the stakeholder society, a society in which all individuals and interests have a stake through democratic representation, and through the adoption by political parties like the Labour Party of a conception of the public interest.”

However, the stakeholder society redefined who would determine the public interest? Traditionally, this had primarily been an undertaking for elected governments. They could be kicked out of office if the public disagreed with their policies. However, the stakeholder society gave a formal policymaking role to both the third (social) and the private sector. No one voted for them, nor could they be removed through any electoral process.

Nor was the Third Way simply a European project. In the US, the Third Way policy think tank was formed in Washington in 2005. Supposedly a think tank of the “progressive left”, the Third Way was heavily backed by global corporations and lobbied Congress intensively to adopt multinational trade deals, such as the Trans-Pacific Partnership (TPP). 

Initially, it seems difficult to understand why global corporations and governments would be eager to promote an idea like the Third Way or civil society. For global corporations, the ability to focus their lobbying efforts on a handful of elected officials would appear preferable, and easier, than trying to influence the communities forming civil society. Centralised authority benefits them, so why would they seek to to dilute it?

The “key idea” of the stakeholder society did not originate in centre-left think tanks like the Resolution Foundation or the Third Way. It sprang from the heart of the global capitalist network forming the Global Public Private Partnership (G3P).

Stakeholder capitalism is supposedly a new model of so-called responsible capitalism which the founder and current executive chairman of the World Economic Forum (WEF), Klaus Schwab, pioneered in the 1970s. The G3P he represents claims the right to act as trustees of society. In December 2019, Schwab wrote “What Kind of Capitalism Do We Want”, where he outlined the stakeholder capitalism concept:

“Stakeholder capitalism, a model I first proposed a half-century ago, positions private corporations as trustees of society, and is clearly the best response to today’s social and environmental challenges.”

“Trustee” has a specific legal definition:

“The person appointed, or required by law, to execute a trust; one in whom an estate, interest, or power is vested, under an express or implied agreement to administer or exercise it for the benefit or to the use of another.”

The referenced “other” is us, the population. We all apparently agree that private corporations should be invested with the power to administer the global estate. Or at least that is the assumption at the heart of stakeholder capitalism.

Communitarianism and stakeholder capitalism merge to form what is now being referred to as “civil society.” This then is the proposed model of representative democracy that will ostensibly enable us to have a say in the policy formation process. If we examine this claim, however, it is resoundingly hollow.

In the hands of the global stakeholder capitalists, with the connivance of a power hungry “progressive” left, Etzioni’s dream of a communitarian civil society has metastasised into a global control mechanism for the G3P. Civil society, as the term is now being used, is a threat to every democratic principle we value.

The Tyranny of the New Normal Communitarian Civil Society

Etzioni, Michael Sandel, Charles Taylor and other proponents of communitarianism, who advocate local and national governance via civil society, offer a model ripe for exploitation. Governments across the world have enthusiastically seized the opportunity presented by this rendering of civil society, typically in the form of people’s or citizen’s assemblies.

Many assemblies have formed their consultative community through the drawing of lots. So-called sortition is a governance model that invites members of the local community to deliberate on important policy issues. For example, the UK Government commissioned the Climate Assembly to look at policy enabling the UK to achieve “net zero” carbon emissions by 2050.

Selected delegates were able to debate what the net zero policy priorities should be. They considered how fast net zero policies should be implemented and looked at how net zero policies could impact their communities, considering what mitigation measures may be required. What they could not do is question net zero policy nor the underlying assumptions it is based upon.

The World Economic Forum (WEF) succinctly explains how they interpret the communitarian civil society:

“Civil society actors from a wide range of fields come together to collaborate with government and business leaders on finding and advocating solutions to global challenges. They also focus on how to best leverage the transformation brought by the Fourth Industrial Revolution and partner with industry, philanthropy, government and academia to take action and engage in the development, deployment, use and governance of technology. Non-governmental organizations (NGOs), labour and religious leaders, faith-based organizations and other civil society stakeholders are key members of the World Economic Forum’s multistakeholder platform.”

There is no questioning of either government or business. No opportunity is provided for the people, the subjects of the policy agenda under debate, to explore alternatives.

The necessity for the WEF model of the Fourth Industrial Revolution is assumed, as is the partnership with industry to achieve it. The problems are predetermined and the “solutions” have already been decided before civil society has the opportunity to “collaborate with government and business.”

The civil society stakeholders are chosen. Representatives from NGOs, religious communities, unions and philanthropic foundations are the selected stakeholders whose only role is to agree with the policies placed on the table by the public-private partnership. Their consent is deemed to be public consent.

As previously stated, the communitarian civil society creates a power sharing structure between state (public sector), market (private sector) and community (social or third sector.) It assumes that all three sectors are independent of each other and therefore governance, the setting of policy agendas, is achieved through equal compromise of all three parties.

This fatal naivety effectively extinguishes, rather than enhances, democratic accountability. In truth, the public and private sector are not independent of each other. They are working as equals in partnership. 

Between them, they have all the money, all the legal authority, all the resources. Via the public sector (government), they also possess a monopoly on the use of force to compel communities to comply.

On the other side of the civil society equation sits some abstract form of “community” that is invited by the public-private partnership to collaborate. The public-private partnership selects the community or communities they want to rubber stamp their policies. The community has neither power, nor access to resources. Unlike their civil society “partners”, the community can’t force anyone to do anything.

The parameters of the alleged debate are set before the community joins and it will only be allowed to select from whatever “solutions” are put in front of it. All of this fulfills the immediate objectives of the G3P.

At the same time, this allows the G3P to address an issue that has plagued it for years: the democratic deficit or the public’s loss of trust in the institutions of government.

Within the G3P, governments don’t necessarily devise policy. Instead, their primary role is to market the policy and then enforce it. 

Governments also provide the enabling environment for G3P policy agendas. They provide this environment both in terms of investment, via the taxpayer, and perhaps more importantly because the population is more likely to accept the rule of an allegedly democratic government rather than a dictatorship composed of a network of global corporations, NGOs and philanthropic foundations.  

Consequently, a democratic deficit that erodes that trust is a problem. If you want to convert your policy agenda into legislation and regulation that impacts people’s lives, then you need to make them believe they still have some way of holding decision makers to account. Otherwise, they might resist your undemocratic rule. 

The communitarian model of civil society is a gift for the G3P. Not only can they use it to continue maintaining the illusion of democracy, they can exploit claimed engagement with the community and build trust. Building trust is a current, major goal fo the G3P. For example, a “Crucial Year to Rebuild Trust” was the central theme of the 2021 Davos summit, hosted largely virtually by the WEF, and their planned theme for 2022 is “Working Together, Restoring Trust.”

Our continued “trust” in their institutions is vital for the G3P and the stability of their rule. The constant reference to civil society is intended to convince us that we too are stakeholders in the G3P’s multistakeholder platform. In reality, we aren’t. This is a deceit. 

Instead, we are the subjects of the predetermined policy agendas that civil society will be invited to approve on our behalf. If we question the selected representative civil society groups, their communitarian beliefs or their assumed right to speak for us, we will be castigated as “bad citizens.” 

Being in a community of like-minded souls, with whom we feel a bond, is nice but such a community has no chance against against a committed “interest group.” Such groups have a shared goal and often the will and the resources to attain it. Throughout history, communities have been ruthlessly oppressed by such “interest groups.”

Interest groups’ big advantage is that their members don’t have to feel any affection for each other or even agree on anything other than their objective. Its constituent members simply need to settle their purpose and they do so because each recognises how it benefits them. They are committed to the cause, not to each other.

In the case of the G3P, their cause is the creation and control of new markets and, in doing so, the establishment of a new global economic model. Civil society has helped to set this process in motion.

One of the G3P objectives is the global roll-out of Central Bank Digital Currencies (CBDCs). This offers the G3P the ability to individually monitor and control every financial transaction on Earth. We have every reason to fiercely oppose its introduction. It represents nothing less than absolute economic enslavement.  

Yet, the civil society deception is being used to convince us that we are somehow stakeholders in its development. This will undoubtedly be exploited to persuade us to accept its imminent introduction.

The Bank of England (BoE), who claim they have yet to make a decisions on CBDC, has committed its CBDC Taskforce to “engage widely with stakeholders on the benefits, risks and practicalities.”

To this end, they have set up the CBDC Engagement Forum (EF). The BoE states that the EF will:

“Provide a forum to engage senior stakeholders and gather strategic input on all non-technology aspects of CBDC from a diverse cross-section of expertise and perspectives […] The EF will inform the Bank’s further exploration of the challenges and opportunities of potentially implementing CBDC […] Participation in the EF is at the invitation of the Bank and HMT (Her Majesty’s Treasury.) Members will be drawn from the relevant range of CBDC stakeholders: from financial institutions, to civil society groups, to merchants, business users and consumers.”

Given that the introduction of CBDC will radically transform all our lives, it would be good to know who the civil society groups are that will supposedly be representing the public interest. The BoE explains that representatives will be invited to join, following their application, from any of the following organisations:

“Organisation active in retail or the digital economy, a university, a trade or consumer representative body, a think-tank, a registered charity or non-government organisation.”

It is not clear how any of these hand-picked delegates will actually advocate in the public’s interest. However, the BoE assures us that they will:

“On an individual level, the EF will be representative of the gender and ethnic diversity of the UK population, and seek to incorporate members of different backgrounds to support diversity of thought.”

This is what the BoE call engaging widely with stakeholders. In many respects, it is the epitome of communitarian ideology. 

The community (in this case, the British public) will be represented because the EF will reflect the right gender and ethnic balance. This is appropriate, but it is missing one vital aspect of diversity: Class.

Just like the utopian socialists who inspired Etzioni and other communitarian thinkers, the BoE does not think that economic power matters when it comes to defining civil society. As long as they tick the right diversity boxes, class is not an issue. However, when they decide to introduce CBDC, it is the working and middle class who will suffer most as a result.

This may not be the model of civil society that the communitarians intended, but it is the model that the rest of us are going to get. A powerful interest group, the G3P, has seized upon the opportunity of communitarianism to construct a form of fake democratic accountability that consolidates their power and authority.

In one sense, it does fix the democratic deficit. By cutting out the electorate, the “new normal” communitarian civil society effectively ends representative democracy.

The Year of the New Normal Fascist

By CJ Hopkins

Source: Consent Factory, Inc.

And so, as 2021 goose-steps toward its fanatical finish, it is time for my traditional year-end wrap-up. It’s “The Year of the Ox” in the Chinese zodiac, but I’m christening it “The Year of the New Normal Fascist.”

And what a phenomenally fascist year it has been!

I’m not talking amateur fascism. I am talking professional Class-A fascism. Government and corporate sanctified fascism. Bug-eyed, spittle-flecked, hate-drunk fascism. I’m talking mobs of New Normal fascists shrieking hatred and threats at “the Unvaccinated” as they are dragged off “Vaccinated Only” trainspainting Nazi-era messages on their windows of their storesleaders of government fomenting mass hatredTV commentators literally quoting sadistic Nazi SS doctorsleftists going full-fascist on Facebook, concentration camps, Goebbelsian propagandacensorship of dissent … the whole nine yards.

Here in Europe, things are particularly fascist. One by one, New Normal countries are rolling out social-segregation systems, ordering “lockdowns” of “the Unvaccinated,” and otherwise persecuting those who refuse to conform to official New Normal ideology. Austria has made “vaccinations” mandatoryGermany is about to follow suit“Covid passes” have been approved in the UKGreece is fining “Unvaccinated” pensioners by reducing the amount of their state-pension payments. Swedes are “chipping” themselves. And so on.

In New Normal Germany, “the Unvaccinated” are under de facto house arrest. We are banned from society. We are banned from traveling. We are banned from protesting. Our writings are censored. We’re demonized and dehumanized by the New Normal government, the state and corporate media, and the New Normal masses on a daily basis. New Normal goon squads roam the streets, brutalizing pensionersraiding barber shopschecking “papers,” measuring social distances, literally, as in with measuring sticksThe Gestapo even arrested Santa Claus for not wearing a mask at a Christmas market. In the schools, fascist New Normal teachers ritually humiliate “Unvaccinated” children, forcing them to stand in front of the class and justify their “Unvaccinated” status, while the “Vaccinated” children and their parents are applauded, like some New Normal version of the Hitler Youth. When New Normal Germany’s new Chancellor, Olaf Scholz, announced that, “for my government there are no more red lines as far as doing what needs to be done,” apparently he wasn’t joking. It’s only a matter of time until he orders New Normal Propaganda Minister Karl Lauterbach to make his big Sportpalast speech, where he will ask the New Normals if they want “total war” … and I think you know the rest of this story.

But this isn’t just a story about New Normal Germany, or New Normal Europe, or New Normal Australia. And it isn’t just a story about mass hysteria, or an “overreaction” to a corona virus. The “New Normal” is a global GloboCap co-production, a multi-trillion-dollar co-production, which has been in development for quite some time, and this year has gone exactly to script.

Given all the drama over the past 12 months, it’s easy to forget that the year began with the occupation of Washington DC by thousands of US (i.e., GloboCap) forces in the wake of the “Terrorist Assault on the Capitol” (a/k/a the “January 6 Insurrection,” or the “Attempted Coup,” or some such nonsense) carried out by a few hundred totally unarmed Donald Trump supporters, who were allegedly intent on “overthrowing the government” and “destroying Democracy” with … well, their bare hands.

This was the long-awaited “Return to Normal” spectacle that had been in the pipeline for the previous four years, the public humiliation of the Unauthorized President (and the “populists” who put him in office) and the GloboCap show of force that followed. Here’s how I described it back in January:

“In other words, GloboCap is teaching us a lesson. I don’t know how much clearer they could make it. They just installed a new puppet president, who can’t even simulate mental acuity, in a locked-down, military-guarded ceremony which no one was allowed to attend, except for a few members of the ruling classes. They got some epigone of Albert Speer to convert the Mall (where the public normally gathers) into a ‘field of flags,’ symbolizing ‘unity.’ They even did the Nazi Lichtdom thing. To hammer the point home, they got Lady Gaga to dress up as Hunger Games character with a ‘Mockingjay’ brooch and sing the National Anthem. They broadcast this spectacle to the entire world.”

As I assume is obvious to everyone by now, the “Return to Normal” was a “Return to the New Normal,” which the global-capitalist ruling establishment was already imposing on the entire world. The message couldn’t possibly be clearer. As Arnold Schwarzenegger succinctly put it, the message is, “screw your freedom.” The message is, shut up and toe the fucking line. The message is, show me your fucking papers. Use the fucking pronouns. Eat the fucking bugs. Get the fucking “vaccinations.” Do not fucking ask us “how many.” The answer is, “as many as we fucking tell you.”

The message is, there will be no more unauthorized presidents, no more leaving the European Union, no more “populist” rebellions against the global hegemony of global-capitalism and its soul-crushing, valueless “woke” ideology. GloboCap is done playing grab-ass. They announced that back in March of 2020. They informed us in unmistakable terms that our lives were about to change, forever. They branded and advertised this change as “the New Normal,” in case we were … you know, cognitively challenged. They did not hide it. They wanted us to understand exactly what was coming, a global-capitalist version of totalitarianism, in which we will all be happy little fascist “consumers” showing each other our “compliance certificates” in order to be allowed to live our lives.

I don’t need to review the entire year in detail. You remember the highlights … the roll-out of the “safe and effective” miracle “vaccines” that don’t keep you from catching or spreading the virus, and which have killed and injured thousands of people, but which you now have to get every three or four months to be allowed to work or go to a restaurant; the roll-out of the global social-segregation/digital compliance-certificate system that makes absolutely no medical sense, but which the “vaccines” were designed to force us into; The Criminalization of DissentThe Manufacturing of “Reality”The Propaganda WarThe Covidian Cult; the launch of The Great New Normal Purge; the whole Pathologized Totalitarianism package.

I’d like to end on an optimistic note, because, Jesus, this fascism business is depressing. So I’ll just mention that, as you have probably noticed, more and more people are now “waking up,” or relocating their intestinal fortitude, and finally speaking out against “vaccine” mandates, and “vaccination passes,” and social segregation, and all the rest of the fascist New Normal program. I intend to encourage this “awakening” vociferously. I hope that those — and you know who you are — who have been reporting the facts and opposing the New Normal, and have been ridiculed, demonized, gaslighted, censored, slandered, threatened, and otherwise abused, on a daily basis for 21 months, as our more “prominent” colleagues — and you know who you are — sat by in silence, or took part in the Hate Fest, will join me in applauding and welcoming these “prominent” colleagues to the fight … finally.

Oh, and, if you’re one of those “prominent” colleagues and you start beating your chest and sounding off like you’ve just rediscovered investigative journalism and are now leading the charge against the New Normal for your YouTube viewers or your Substack readers, please understand if we get a little cranky. Speaking for myself, yes, it’s been a bit stressful, doing your job and taking the shit for you out here in the trenches for the past 21 months. Not to mention how it has virtually killed my comedy … and I’m supposed to be a political satirist.

But there I go, getting all “angry” again … whatever. As the doctor said, “buy the ticket, take the ride.” And it’s the season of joy, love, and forgiveness, and publicly crucifying dissidents, and paranoia, and mass hysteria, and persecuting “Unvaccinated” relatives, and, OK, I might have had one too many. Happy holidays to one and all, except, of course, to the New Normal fascists, especially the ones that are torturing the children. God, forgive me, but I hope they fucking choke.

The American Third World: We’ll Soon Be Living in It

By Fabian Ommar

Source: Activist Post

It’s that time of the year, and instead of following tradition and making new predictions and forecasts (which we preppers do all the time anyways), I usually look back into the recent past, review my (and other’s) work and previous analyses, what transpired (or not), where my perspectives need adjustment and where, and so forth.

I decided to review and expand on a few topics addressed previously here and see where we are on those. In April, I wrote about the thirdworldization of the United States, as both it, and the rest of the First World, is gradually shifting towards the Third World.

It’s not only happening, but accelerating. And the entire world is going that way, too – or soon it will, judging by the signs. These things have a delay and don’t happen linearly, but in waves.

Thirdworldization 2.0 – When the First World becomes the Third World

Let’s see some more about how life can be in places constantly suffering with economic crises, political upheavals, moral degeneracy, authority demoralization, institutional failure and social decadence.

For anyone who’s never lived in such a context, understanding the dynamics of the system and societies in the Third World (or any place in which the order has changed drastically, yet not totally evaporated), can be a good way to prepare for what’s already underway.

The current crisis is global and unlike others seen in recent times

Notwithstanding the crap lining up just waiting to hit the fan – a pandemic, a debt time-bomb, geopolitical tensions, and lots more – the capacity to deal with all that is at an all-time low. Even wealthy nations look exhausted, depleted and lost like never before.

There’s zero willingness to cooperate and coordinate a solution, despite authorities’ constant and oddly similar declarations to the contrary. Speaking of the leadership currently in charge, it’s as mediocre, misguided, and uninspiring as it can possibly be.

And this is everywhere. We’re screwed.

It’s impossible to say for sure whether or not all that will end up in a full-blown SHTF of some kind, much less when. It can take a year, or ten. What’s certain is this: until things reach that catalyst point, degradation will force large swaths of populations worldwide, in most if not all countries, to take a few steps back in many fronts.

As I said before, it’s already happening.

The Third World will get much worse, and the First World will become a lot like the Third.

This is not SHTF as some might see it, but a middle-of-the-road-yet-still-gloomy scenario. Many in Preppersphere can’t conceive of anything less than the Apocalypse. Fine, to each their own. Besides, preparing for the worst means covering for everything less, so in principle it’s not a bad strategy, right?

I live in Brazil, but have visited the US, EU, and a few other countries and continents, even having lived abroad for a period during the 1990s. I’ve experienced both realities under different circumstances and gained some perspective on the contrasts between advanced societies, and ones with broken, inefficient, and corrupt institutions, and with weak social contracts.

That’s what I’m here to share. I’ll continue to raise awareness to what society converts into long before TEOTWAWKI happens, and try to help others prepare and deal with that. I do this not only because this is where I have some degree of knowledge, but also because that is what I see happening.

It’s hard to make progress in a ‘quicksand environment.’

In developed countries, people frame their decisions and take action based on reasonable probabilities, and the assumption that certain basic conditions of the social contract won’t change radically or suddenly, depending on who’s in charge or some other spurious reason.

A functional checks-and-balances system warrants the stability of laws, regulations, the tax regime, while the political rules and institutions create a favorable environment for investment and risk taking by people, families, and businesses. That’s what promotes the development and advancement of a country.

That’s perhaps the most important thing to understand about (and consequently prepare for) thirdworldization: it’s not just that things change, but how they change. Thirdworldization is the present and constant possibility that things can get done, undone, and again, at any moment, in unpredictable ways, without debate or warning.

How do you make plans for the future in such context?

Instability and uncertainty make life in general much harder to navigate in the Third World.

If the goalposts are constantly moving, everyone will act short or near term as a way to adapt and survive. The harder and more unstable the context, the faster you must both adapt and act (what is SHTF if not chaos?). So, there’s a silver lining to living like this, but also a price: it’s riskier, more stressful, tiresome, and frustrating.

I won’t say it’s hell, because it’s not.

Most people don’t live 24/7 in fear or under serious risk, not even in severely hit places. It’s not a full-scale SHTF. Life’s just more fluid, more challenging, and not as predictable and calm as in more civilized nations. Actions and consequences don’t follow a linear, predictable path.

Look around and see the sweeping anxiety and depression everywhere. I’d argue it’s not being caused by the pandemic, or even the economy going kaput, but by the appetite of governments everywhere to change basic rules and destroy freedom and individual liberty in the name of an emergency. When you combine this with people’s willingness to forfeit their rights, privacy and liberties in the name of illusory safety you end up with our current world.

That’s what I mean by the world going the way of the Third World.

Observing and understanding the real nature of fluidity in everyday life of a dysfunctional society can be critical, because dysfunctional is exactly what the world is fast becoming.

I’ll give some examples to illustrate what I’m talking about…

What does the path to authoritarianism look like?

The executive, legislative, and judiciary overstepping each other is common in banana republics. Every country can have a bill of rights, but it’s the separation of powers that make the constitution effective. Without a checks-and-balances system, rights are just words on a piece of paper.

This creates both confusion and infighting while simultaneously eroding confidence in the government’s institutions. People lose reference, politicians tend to abuse this strategy more and more, and from there it’s only downhill. It’s the exact script dictators and populists everywhere follow every single time to not only take power but to try to keep it forever.

For a long time this was something unacceptable and unseen in advanced nations. Despite this, though, it’s still been happening for some time now only having escalated in the last couple decades. Since 2020 it’s exploded, and it’s now eroding political and social stability in various developed countries.

And this is not only about inflated presidents declaring wars and contracting treaties and other actions without congressional approval, but also the government ceding increasing powers to agencies – NGOs and others organizations of unprepared, unelected tyrants aligned with the elites, eager to interfere and micromanage both society and people’s lives, as they steal people’s inherent rights and freedoms.

We now have moral ambiguity from top to bottom.

As we go lower down the scale into a full-fledged Third World nation, everyday life begins to border on the bizarre. In developing countries, the public administration is a cesspool of incompetence, poor planning, lack of vision, populism and corruption which drains precious resources and wealth from what would otherwise be a productive population.

The bureaucracy can reach paralyzing levels. The tax regime is so complex and illogical that it’s almost impossible to comply, even if you want to. The regulations are unstable and mutating. Besides punishing the population, these regulations lower the appetite of people and businesses to invest and take risk. The economy becomes less dynamic, less competitive and, eventually, it crawls.

Finally, when the government, institutions, and other authorities begin to become ambiguous with their defining the rules they create and enforce, people start thinking “why should I follow any of that?”

And once this happens, then it’s only a matter of time for disorder to increase and morality to collapse. That’s what a slow-burning SHTF means, after all: a  semi-functional system where everything is fluid and the laws have little practical effect.

There’s little guns can do to solve bigger issues.

But let’s switch gears a little to explain something related: guns are important and can save us in some specific situations. But they can’t help with any of the stuff I’m talking about.

Who are we gonna shoot? The politicians? The corrupt cops? The lazy public workers? The stupid laws? That would solve nothing. All it would mean would be civil war, which only makes everything worse.

Things might get to that point, but it’s a completely different dynamic. When the system is up, shooting someone can land you in jail – even in the Third World.

“How’s that any different from anywhere else?” you might ask. In many ways, this starts with an ineffective investigation apparatus: here only about 6% of intentional homicides are solved, in comparison to an average of 65% in US, 80% in France, and 90% in UK.

Translating, it’s a lot more discouraging to commit a crime in the First World than in the Third. But then other distortions and inequalities come into play. The rich and/or connected almost never go to jail, no matter the crime.

And this leads to the second big difference: the slow and utterly unfair justice system that punishes the entire society, by not punishing the deserving, as it should.

And then there’s the infamous Third World penitentiary system…

These are true SHTF microcosms. No prison anywhere is paradise, obviously. But do you have any idea how bad and dangerous a Third World jail is? If having forty dangerous inmates in a small cubicle originally designed to hold four gives you chills, you understand why honest citizens (especially preppers) are so reluctant to brag about firearms and shooting others in developing countries.

In there, one can get raped, beat up, killed. Or co-opted by one of the many factions that command organized crime, to whom you’ll belong for protection, for the right to live, or even to keep your relatives from being abused, tortured, or killed outside.

Instead of rehabilitating prisoners, this system turns them into even better (that is, worse) criminals.

Mass escapes are also commonplace in Third World prisons. So are violent riots and rebellions in which enemy factions fight, torture, kill and literally rip apart their rivals, as a way to display ruthlessness and inflict fear into opponents. Sure, these things also happen in First World prisons, but not with nearly the same frequency, brutality, or impunity.

There are many ways to get unwillingly involved in this mess of a system, too.

As the situation worsens, so does the entire system. If you do everything right, lay low and get lucky, you may be well. It’s not guaranteed though. Something crazy can happen by pure chance or opportunity, and you’re suddenly involved in something you didn’t ask for, but can’t avoid or escape anymore.

For instance, one day the cops or some government agent – inspection, fiscal, whatever – pay a visit to your small shop or business and ask for a “collaboration”, for… reasons. You pay, of course. It’s extortion, but you don’t want to upset the “law” – and the system can’t protect you from itself.

Now you’re a cash cow.

You go for a jog in the streets and 99% of the time nothing happens. One day you get mugged, or your wife or daughter get groped while riding a bicycle, and there’s little you can do (if you thought “guns!”, go back a couple paragraphs and read what I said about those again).

And then, there’s the organized crime…

I could talk about organized crime for forever, discussing how it grows and spreads based on the same principles and practices that high-profile corporations use to grow and spread. How it infiltrates all levels of society, by corruption, intimidation, lobbying, or even by financing people to occupy strategic positions. How it gets involved with politicians, legitimate businesses, the media – until it’s just one big thing with tentacles everywhere.

Instead, I’ll do you all a big favor and just point to a couple of movies that not only show in true, raw, vivid colors how this whole mechanism works, but do it in a very entertaining and thrilling way. Elite Squad (1997) and its sequel, The Enemy Within (2010) are two of most brilliant and well-made Brazilian movies ever (both rated 8.0 on IMDB).

Apart from superb action flicks, they’re blunt, brutal, realistic portraits of crime, drug fighting/trafficking, institutional corruption, and overall social and moral decadence. They explain how crime evolves and takes over the system – how it gets “institutionalized”. It’s shocking, revealing, and educational.

There’s a reason I keep returning to the topic of crime.

Crime and violence are insidious and pervasive – the first evidence of collapse – while at the same time both the cause and consequence of deeper issues. Crime is the antecedent to (serious) shortages, and skyrockets when the grid goes down. It becomes both a collective and an individual problem. It affects us directly, and indirectly, physically and mentally – an itch no one can scratch.

Look how fast crime has grown in the US and around the world just in the past few months. I’m not talking about a 2% increment, but something in the two or even three figures in some places – and again, in months. For many, especially the part of society living in safe and civilized regions, crime may seem like something distant, numbers and statistics presented in the news.

That all changes when it comes to our door, and then the cat is definitely out of the bag.

To conclude, there’s been a lot of talk about the possibility of civil war in the United States. I think that it can happen, but not necessarily like 1871. It could be a mix of guerrilla warfare and crime, for instance. Or we could witness a steep, sudden, and widespread rise in crime and violence. In Haiti, gangs rule the country and casualties are high. It affects everyday life and impacts the whole population, the economy, everything. It may not be declared, but its de facto a civil war.

Abandoning innocence

When everything is good and there’s a surplus, collaboration happens easily and even spontaneously. With all the challenges and hardships we’re facing, people are entering survival mode everywhere. Becoming more knowledgeable about the dynamics of living in a dysfunctional society can build psychological preparations to live in a fluid and unstable world.

I acknowledge none of what I talked about here is prerogative of Third World or collapsed countries. Disorder, corruption and malfeasance are part of human nature and exist everywhere. But again, it’s certainly more widespread and violent where it’s not contained, and – this is critical – not punished.

And that’s precisely in proportion to the level of institutional efficiency, solidity and civil cohesion. Once these decay, the doors to social maladies are held wide open. And wherever this happens, a similar scenario unfolds.

It’s happening everywhere.

Gates, Fauci, and Daszak charged with Genocide in Court Filing

International Criminal Court

By Justus R. Hope, MD

Source: The Desert Review

In a stunning 46-page legal filing to the International Criminal Court on December 6, an intrepid attorney and seven applicants accused Anthony Fauci, Peter Daszak, Melinda Gates, William Gates III, and twelve others of numerous violations of the Nuremberg Code. These included various crimes against humanity and war crimes as defined by the Rome Statutes, Articles 6, 7, 8, 15, 21, and 53.

Besides the four kingpins, twelve others were named, including the CEOs of the leading vaccine corporations and the health leaders held accountable for the United Kingdom.

  • Albert Bourla, CEO of Pfizer
  • Stephane Bancel, CEO of AstraZeneca
  • Pascal Soriot, CEO of Moderna
  • Alex Gorsky, CEO of Johnson and Johnson 
  • Tedros Adhanhom Ghebreyesus, Director-General of the WHO
  • Boris Johnson, UK Prime Minister
  • Christopher Whitty, UK Chief Medical Adviser 
  • Matthew Hancock, former UK Secretary of State for Health and Social Care
  • Sajid Javid, current UK Secretary of State for Health and Social Care 
  • June Raine, UK Chief Executive of Medicines and Healthcare products 
  • Dr. Ravid Shah, President of the Rockefeller Foundation
  • Klaus Schwab, President of the World Economic Forum

Dr. Ravid Shah, having worked for the Gates Foundation since 2001, was named a World Economic Forum “Young Global Leader” in 2007. He now presides over the Rockefeller Foundation, a group funding ID2020 along with the Gates Foundation.

Klaus Schwab, a wickedly intelligent, perhaps diabolical German with double doctorate degrees in Economics and Engineering, is the founder of the World Economic Forum, a club for the wealthiest percentile of the world’s corporate and political elite. He is a power broker who has groomed many presidents, prime ministers, and tech CEOs who now view him with reverence and unswerving loyalty.

Schwab, an economist, and technocrat has befriended many nations, most significantly China’s Xi Jinping, who delivered a key speech at Davos. He praised his vision of a New World Order. On January 25, 2021, Klaus Schwab vowed his support for Xi Jinping with these words, “Mr. President (Xi Jinping) I believe this is the best time to reset our policies and to work, jointly, for a peaceful and prosperous world. We all welcome now, his excellency, Xi Jinping, President of the People’s Republic of China.” See mark 2:26.

Many consider Schwab the mastermind behind the current movement towards cryptocurrency, universal identification, and a one-world (fascist) government to be run jointly, in totalitarian fashion, with China.

https://conservapedia.com/Klaus_Schwab

Attorney Hannah Rose and seven applicants brought the Nuremberg action on behalf of the victims, the entire population of the United Kingdom. She filed the legal proceeding with the International Criminal Court located at The Hague. The Hague is notable for its long history in helping victims seek redress for war crimes and defining appropriate ethical guidelines for conduct during war.

Following the Nazi atrocities committed during World War II, the war crime trials were held in Nuremberg, Germany. Following these, a set of principles was developed, which ultimately led to the development of the Nuremberg Code.

These principles essentially meant that anyone, no matter how wealthy or powerful, even a head of state, was not above the law. The fact that the law of their home nation would permit their action would not relieve the person from justice under international law.

In particular, the medical experiments conducted by the Nazi doctors led to strict rules and ethical principles regarding future human scientific trials, including the doctrine of necessary informed consent and freedom from coercion or threat in submitting to experimental drugs.

As we all know, before receiving a surgical procedure, there is a legal and ethical requirement that the patient be apprised of any significant potential risks, including infection, bleeding, nerve damage, or even death. The patient usually signs the consent form following this explanation. And as we all know, whenever we receive prescription medication, we are notified of the potential risks on a package insert and usually a discussion with the Pharmacist.

The vaccines should be no different, yet they are. A person about to receive the jab is rarely told that there are risks of blood clots, bleeding, cerebral thrombosis, myocarditis, and death, yet those risks exist. See mark 12:58 to 17:40.

https://www.thedesertreview.com/opinion/columnists/beyond-ivermectin-censoring-medical-journals/article_b1089af2-4279-11ec-b491-5bcaf600d33c.html

https://www.totalhealth.co.uk/blog/are-people-getting-full-facts-covid-vaccine-risks

Attorney Hannah Rose notes in Point 40 of her brief that the ethical standards of the Nuremberg Code amount to an obligation on physicians and pharmaceutical manufacturers to abide by its principles. Accordingly, any physician or research scientist found to have breached any of the ten principles of the Nuremberg Code would face criminal liability.

She notes in Point 42, “The first principle of the Nuremberg Code is a willingness and informed consent by the person to receive treatment and participate in an experiment. The person is supposed to activate freedom of choice without the intervention, either through force, deceit, fraud, threat, solicitation, or any other type of binding or coercion.” 

In Point 43 she argues, “When the heads of the Ministry of Health as well as the Prime Minister presented the vaccine in the United Kingdom and began the vaccination of United Kingdom residents, the vaccinated  were not advised, that in practice, they would be taking part in a medical experiment and that their consent is required under the Nuremberg Code. This as a matter of fact is a genetic medical experiment on human beings performed without informed consent under a severe and blatant offense of the Nuremberg Code.”

In addition, Rose argues under Point 44 that there is an obligation for alternative treatments to be discussed, including the risks and benefits of such alternatives.  She notes that these were never discussed despite the fact alternative treatments have been proven to be safe and effective “with up to a 100% success rate.” 

https://www.zerohedge.com/covid-19/indias-ivermectin-blackout-secret-revealed

A key principle of the Nuremberg Code requires that a scientist must be prepared to terminate the experiment at any stage, if he has probable cause to believe, in the exercise of the good faith, superior skill, and careful judgment required of him that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.

https://encyclopedia.ushmm.org/content/en/article/the-nuremberg-code#permissible-medical-experiments-1

In Point 46, she argues, “It is known that the mRNA ‘vaccination’ treatments have caused the death of many as well as injury and severe damage (including disablement and paralysis) after the ‘vaccine’ was administered. Despite this fact, the government did not instruct the initiation of an investigation into the matter. It is also questionable that given the experimental nature of these vaccinations, that there are not any full reports available of the numbers of dead or injured, as may be expected in such a medical process for the benefit of the public participating in the experiment.”

The reader is reminded that Nazi physicians conducted experiments on human beings in concentration camps without informed consent, leading to horrific suffering and death. 

https://encyclopedia.ushmm.org/content/en/article/nazi-medical-experiments

https://www.pbs.org/wgbh/nova/holocaust/experiside.html

To dramatically underscore the relevance of Nuremberg to the horrific deaths we now see related to the experimental mRNA ‘vaccination’ program, Rose, in Point 34a, included a statement from a group of Holocaust survivors, those who experienced first-hand both the Nazi experiments and today the vaccine experiment. This is an excerpt from their unique perspective: 

We, the survivors of the atrocities committed against humanity during the Second World War, feel bound to follow our conscience…Another holocaust of greater magnitude is taking place before our eyes. We call upon you to stop this ungodly medical experiment on humankind immediately. It is a medical experiment to which the Nuremberg Code must be applied.

Holocaust survivor Vera Sharav issued a statement in Points 34b and 34c:

The stark lesson of the Holocaust is that whenever doctors join forces with government and deviate from their personal, professional, clinical commitment to do no harm to the individual, medicine can then be perverted from a healing, humanitarian profession to a murderous apparatus…What sets the Holocaust apart from all other mass genocides is the pivotal role played by the medical establishment, the entire medical establishment. Every step of the murderous process was endorsed by the academic, professional medical establishment.

As a direct result of the Nuremberg World War II experience, the United Nations asked the International Law Commission to develop the Nuremberg Principles, the key standards  to avoid the Nazi doctors’ atrocities. Unfortunately, as Hannah Rose pointed out, many of these ten principles of the Nuremberg Code were systematically violated by the United Kingdom and many other countries during the COVID-19 pandemic.

https://encyclopedia.ushmm.org/content/en/article/the-nuremberg-code#permissible-medical-experiments-1

In addition, a permanent international criminal court was established for investigation and enforcement – known as The International Criminal Court. The ICC began full-time operations in 2002 and currently has 123 member nations that have explicitly agreed to be bound by the Rome Statutes. 

The United Kingdom is a member while the United States is not. However, under article 12(3) of the Rome Statute of the International Criminal Court, even a state that is NOT a member may exercise jurisdiction “by declaration lodged with the Registrar,” meaning that any nation may be subject to the ICC depending upon the circumstances, member nation or not. Keep in mind that Nazi Germany had not consented to jurisdiction.

The ICC bills itself as a “court of last resort” meaning that claims should be decided in the perpetrator’s home nation whenever possible. However, the core principle of impunity drives the ICC, the belief that no one who commits war crimes should enjoy freedom from criminal responsibility. Therefore, the ICC operates as an impartial and omnipotent arbiter of world human rights and will aggressively step in when it sees flagrant Nuremberg-type atrocities without consequence.

That is precisely what Hannah Rose has identified in her legal brief in Point 2,

“We have tried to raise this case through the English police and the English Court system without success, we have been unable even to get the case registered either with the police or with the court after several attempts…This is such a case which is why we are addressing the ICC directly.”

Attorney Rose relied partly upon the expertise of Dr. Michael Yeadon, a research-based PhD in respiratory pharmacology and former Vice President and Chief Scientist at Pfizer.

In the background section of the brief, she writes in Point 5:

“The Covid-19 ‘vaccines’ do not meet the requirement to be categorized as vaccines and are in fact gene therapy (Appendix 8)…Dr. Mike Yeadon, a joint applicant on this request, asserts that claims calling the Covid-19 injections a ‘vaccine’ is public manipulation and misrepresentation of clinical treatment.

It’s not a vaccination. It’s not prohibiting infection. It’s not a prohibiting transmission device. It’s a means by which your body is conscripted to make the toxin that then allegedly your body somehow gets used to dealing with it, but unlike a vaccine, which is to trigger the immune response, this is to trigger the creation of the toxin.’ 

MRNA uses the cell’s machinery to synthesize proteins that are supposed to resemble the SPIKE protein of the virus, which is what it uses to enter cells via the ACE2 receptor. These proteins are then identified by the immune system, which builds antibodies against them. The real concern is that these proteins could accumulate in the body, especially in regions of high concentration of ACE2 receptors, such as the gonads. If the immune system then attacks the location where they accumulate, then you could be dealing with an auto-immune condition.”

Dr. Yeadon mentions, in an interview, that our governments have grossly exaggerated the entire threat of COVID-19. He notes that COVID-19 represents a slightly greater risk than influenza if you are older than age 70 but a much lower risk than the seasonal flu if you are younger. See mark 31:00.

“So it’s just absurd that you should be happy or willing to let your economy and civil society be smashed for something which represents for almost everyone working a lower risk than influenza – but that’s true. 

Given this virus represents at worst a slightly bigger risk to the old and ill than does influenza, and a less risk than for almost everyone else who’s younger and fit, it was NEVER NECESSARY for us to have done anything.

We didn’t need to do anything, lockdowns, masks, mass testing, vaccines – there are multiple therapeutic drugs that are at least as effective as vaccines are…an off-patent drug called Ivermectin, one of the most widely used drugs in the world, is also able to reduce symptoms at any stage of the disease including lethality by about 90%. 

So you don’t need vaccines and you don’t need any of the measures that have been introduced at all.” See mark 31:15. 

For any reader still under the illusion that these mRNA covid vaccines have helped, please read the following article comparing the countries without vaccination to those with it. The most vaccinated nations have deaths per million up to 100 x greater than the least. Always question what the government tells you.

https://www.thedesertreview.com/opinion/columnists/vaccines-work—for-smallpox-and-measles/article_978543f2-56c2-11ec-af20-5ff179ad7b93.html

Yeadon goes on to explain that people need not worry about variants. He explains that our immune system is easily able to deal with ALL mutations of SARS-CoV-2 and explains that 18 years after the first SARS, those people are still protected by their immunity – and this immunity even extends to immunity against SARS-CoV-2, a virus 80% similar but 20% different than the original SARS.

Yeadon’s major point is that if survivors of SARS some 18 years later have immunity against the new virus, which is 20% different, why would we believe that a current viral mutant only 0.3% different would be a threat? See mark 35:40.

“So when your government scientists say that a variant that’s 0.3% different from SARS could masquerade as a new virus and be a threat to your health, you should know, and I’m telling you, THEY ARE LYING. If they’re lying and they are, why is the pharmaceutical industry making top-up vaccines? They are making them.” See mark 35:55 

“You should be terrified at this point. I am, because there is absolutely no possible justification for their manufacture. But they’re being made, and the world’s medicine regulators have said…we won’t be asking them to do any clinical safety studies. Let me just say again, the variants are not different enough to represent a threat to you so you do not need top-up vaccines…

The regulators have waved them through. I’m very frightened of that – there’s no possible benign interpretation of this. I believe they are going to be used to damage your health and possibly kill you. Seriously. I can see no sensible interpretation other than a serious attempt at mass depopulation.

This will provide the tools to do it and plausible deniability – because they will create another story about some sort of biological threat, you’ll line up and get your top-up vaccines, and a few months or a year or so later, you’ll die of some peculiar, inexplicable syndrome, and they won’t be able to associate it with the top-up vaccines.” See mark 36:05 to 37:15.

Yeadon follows this up with his conclusion, “This system (mandatory vaccine passports) is being put in place using lies, and it’s being put in place for some purpose, and I believe that purpose is complete totalitarian control, and I think the purpose of that is going to be mass depopulation.” See mark 45:40.

“Do not allow it to be an interoperable global fixed-format database because that will be the end of human freedom, and I see no way of recovering from that once the system’s up and running.” See mark 46:30

Yeadon explained that few people will hear his words and that this fraud was perpetrated on the world’s population through censorship, fear and propaganda. Dr. Yeadon, an insightful man, notes that the perpetrators have exhaustively planned this all, and they have considered how people might respond. Yeadon notes that if we all respond as expected, we will lose.

“Collectively, we need to do something unexpected.” See mark 48:43.

However, it is likely they didn’t plan on the International Criminal Court coming after them. They also didn’t plan on Dr. Reiner Fuellmich, an experienced trial lawyer licensed in Germany and California who founded the Berlin Corona Committee, which heads a group of attorneys with global reach dedicated to dragging this deadly conspiracy into the open and suing it into oblivion.

https://odysee.com/$/download/Reiner-Fuellmich-Introduction-English_BestCut/ef71f74bed4c1a9e26d47e5aeb4478ec1519a1f3

Fuellmich does an excellent job in this interview of exposing the actions of Klaus Schwab and the World Economic Forum, WEF, also known as Davos. The WEF has as its goal the establishment of a New World Order, with the globe to be run by self-selected technocrats like Bill Gates, himself, and other members of Davos.

In 1971 Schwab founded what was to become the WEF in 1987. It has 1,000 members. In general, qualification requires a business to have more than 5 billion dollars per year in revenue. The theme of WEF and Klaus Schwab has recently been “The Great Reset,” which essentially means a new world order. In the following video, Klaus Schwab can be heard discussing this with Henry Kissinger. We hear Dr. Kissinger praising China’s Xi Jinping’s speech and the formation of a new international order. See mark 2:50 to 4:00.

Schwab himself sums up the 2017 Davos Meeting with the following statement, “What  a wonderful opportunity to conclude our week here with such concrete proposals and ideas of how we can really create a New World Order.” See mark 26:40.

Professor Andreas Oehler aptly describes the agenda of Schwab and the WEF, “The World Economic Forum seems to be the driver behind and organizer of the global population control operations, be it pandemics, biometric IDs, Great Reset, or public-private partnerships in name of the “common good” (fascist corporatism).” See the following article,  “The Four Horseman of the Apocalypse identified, along with the Apocalypse itself.”

https://live2fightanotherday.substack.com/

Professor Oehler of the University of Bamberg is widely published in credit, banking, finance, and investor protection. He believes that Klaus Schwab and his WEF members, including Bill Gates, planned the COVID-19 pandemic by sponsoring Event 201, a coronavirus pandemic simulation exercise held in New York City on October 18, 2019. WEF has been a proponent of digital biometric identity systems to make societies “more efficient and productive” (and easier to control).

https://www.centerforhealthsecurity.org/event201/

Oehler wrote, “WEF collaborates with the ID2020 alliance, funded by the Gates and Rockefeller foundations to run a program to ‘provide digital ID with vaccines.’ In particular, ID2020 sees the vaccination of children as ‘an entry point for digital identity.’ In reality, this means that anything a person does or is allowed to do (employment, travel, commerce, health care…) will be linked to the person’s digital ID. This will remove any privacy and take total control over each and every activity of any individual on earth.”

https://live2fightanotherday.substack.com/

For readers who may doubt this, read Klaus Schwab’s book, The Great Reset. One of his chief goals is to have perfect monitoring ability of every human being and to be able to regulate all behavior, even to the point of complete totalitarian control.

The WEF sees times of great turmoil or catastrophes as ideal opportunities to implement this reset, such as during the financial crisis of 2008, and now the COVID-19 pandemic, which Dr. Reiner Fuellmich feels created a perfect opportunity for the WEF to execute its plan. Fuellmich, a world-renowned trial attorney, refers to Schwab and his henchmen collectively as “Mr. Global.”

“Klaus Schwab spells this out in his book, The Great Reset, and demands… a World Government under the UN, which has been brought under control by the WEF. This is to be achieved by creating as much worldwide chaos as possible in the form of pandemics, wars including civil wars and natural disasters so that the world population becomes convinced that the national governments are overwhelmed, and only a world government can help. 

At the same time, Schwab calls for the shifting of all wealth to Mr. Global so that in 2030, no one, except Mr. Global, will still own anything, and we will supposedly be happy with that. Cash is to be abolished and replaced by a digital currency.  This will be allocated to or taken away from every person in the world who can then also be found anywhere and at any time by various tracking systems. This is to be done by a single central world bank.” See mark 32:45 to 33:56.

https://odysee.com/$/download/Reiner-Fuellmich-Introduction-English_BestCut/ef71f74bed4c1a9e26d47e5aeb4478ec1519a1f3

Fuellmich and Oehler both describe a series of puppets that the WEF has trained to help carry out these missions under the WEF “Young Global Leader” program, which started in 1993. Such people have gone on to become Presidents, Prime Ministers, and CEOs. These include some of the key players in this pandemic and vaccination effort: 

  • Microsoft founder Bill Gates (1993)
  • California Governor Gavin Newsom (selected in 2005)
  • Pete Buttigieg (selected in 2019, candidate for US President in 2020, US secretary of transportation since 2021)
  • Stéphane Bancel (Moderna CEO; selected in 2009)
  • Facebook founder and CEO Mark Zuckerberg (2009)
  • Facebook COO Sheryl Sandberg (2007)
  • Google co-founders Sergey Brin and Larry Page (2002/2005)
  • Covid Twitter personality Eric Feigl-Ding (a ‘WEF Global Shaper‘ since 2013)
  • New Zealand Prime Minister Jacinda Ardern (since 2017, selected in 2014)
  • Australian Health Minister Greg Hunt (selected in 2003; former WEF strategy director)
  • Canadian Deputy Prime Minister Chrystia Freeland (selected in 2001; former managing director of Reuters)
  • Canadian Prime Minister Justin Trudeau is a WEF participant but is not a confirmed Young Global Leader 
  • German Chancellor Angela Merkel (selected in 1993, 12 years before becoming Chancellor)
  • Current German Health Minister Jens Spahn and former Health Ministers Philipp Roesler and Daniel Bahr
  • EU Commission Presidents Jose Manuel Barroso (2004-2014, selected in 1993) and Jean-Claude Juncker (2014-2019, selected in 1995)
  • French President Emanuel Macron (since 2017, selected in 2016), 
  • Former French President Nicolas Sarkozy (2007-2012, selected in 1993), 
  • Austrian Chancellor Sebastian Kurz
  • Former Italian Prime Minister Matteo Renzi (2014-2016, selected in 2012), 
  • Former Spanish Prime Minister Jose Maria Aznar (1996-2004, selected in 1993)
  • Dr. Ravid Shah, President of the Rockefeller Foundation

https://live2fightanotherday.substack.com/

When we notice the harsh authoritarian and mandatory lockdowns of Australia, Austria, and Canada, perhaps it begins to make better sense when we factor in the names of those in the WEF Young Global Leadership program. See mark 34:25 to 34:58.

https://odysee.com/$/download/Reiner-Fuellmich-Introduction-English_BestCut/ef71f74bed4c1a9e26d47e5aeb4478ec1519a1f3

Now, against our seemingly hopeless situation, Reiner Fuellmich gives us all every reason to be optimistic:

“Against this background, which increasingly more people are recognizing, very large legal disputes have been set in motion in India, South Africa, the US, Canada, and France. Their goal is to hold those responsible accountable under both civil and criminal law. This also includes that the assets that have been taken away by Mr. Global from the world’s population…are returned…In particular, Anglo-American Law with its powerful tools of class action, pre-trial discovery, punitive damages…provides the tools for very effective justice.” See mark 35:00.

https://odysee.com/$/download/Reiner-Fuellmich-Introduction-English_BestCut/ef71f74bed4c1a9e26d47e5aeb4478ec1519a1f3

Reiner mentions that he has developed very good evidence that the PCR test was fraudulently used to grossly exaggerate the number of true COVID cases and the courts in Portugal, Austria and Germany, have set excellent precedents in their rulings to that effect.

Fuellmich concludes, “The Berlin Corona Committee already now has extremely incriminating  evidence proving that this Corona ‘plandemic’ NEVER had anything to do with health; rather Mr. Global’s actions are aimed solely at these goals:

#1. Destruction of regional economies to make the population dependent on Mr. Global’s global supply chains.

#2. Shifting the wealth of the world’s populations from the bottom to the top – to the super-rich – to Mr. Global.

#3. Population reduction – you can call it genocide.

#4. The installation of a World Government under the UN which is now under the control of the WEF.” See mark 36:13 to 36:56.

https://odysee.com/$/download/Reiner-Fuellmich-Introduction-English_BestCut/ef71f74bed4c1a9e26d47e5aeb4478ec1519a1f3

He reminds us that we are dealing with megalomaniacs and sociopaths, those who lack a conscience. Fuellmich reminds us that while the mainstream media may censor, hundreds of thousands of people hear the message anyway; they are taking to the streets in protest in England, Germany, Australia, Brazil, etc. Civil servants, medical doctors, lawyers, politicians, nurses, and police officers are refusing the jab. 

Key elements include those of compassion and spirituality, as this has indeed become an epic struggle between right versus wrong. Reiner tells the story of a doctor who walked into a bank and was accosted by a person afraid because he was not wearing a mask. He hugged the individual who began to weep because they had not been held in more than a year. Fuellmich reminds us that we can all laugh, cry, and feel while they (the sociopaths) cannot.

Attorney Rose, now a heroic icon, asked the ICC to take immediate action by way of legal injunction in Points 128 and 153: 

It is of the utmost urgency, that ICC take immediate action, taking all of this into account, to stop the rollout of covid vaccinations, introduction of unlawful vaccination passports and all other types of illegal warfare mentioned herein currently being waged against the people of the United Kingdom by way of a court injunction.

In closing, Reiner Fuellmich asked us to remember spirituality. We must celebrate our humanity. Like those in the Nazi concentration camps, who remembered to sing and praise God in the face of the most extreme adversity, we too must cling to our roots in religion and love for one another. 

Fuellmich is confident that we will prevail. See mark 38:40.

https://odysee.com/$/download/Reiner-Fuellmich-Introduction-English_BestCut/ef71f74bed4c1a9e26d47e5aeb4478ec1519a1f3

That’s what this is all about, humanity versus inhumanity. We are human. We can laugh, cry, sing, dance and hug. The other side, Mr. Global and his puppets can’t do that. They can only fake feelings and have no empathy at all. This is because the other side has no access to the spiritual side. The US Constitution starts with the words, ‘We the People.’ And when the wall came down between East and West Berlin, 33 years ago, it was the East German people chanting – We the people – that brought it down. Mr. Global’s house of cards will come crashing down the very same way. Without a doubt in my mind, Mr. Global and his puppets will lose this war of good against evil – they will lose their insane war against life and creation itselfThere is no other way.

After hearing him speak, I am confident as well. Dr. Pierre Kory once told me, “This situation seems backward. The doctors were the corrupt people who caused this mess, but the lawyers are those with ethics who will save us.”

Pierre Kory, as usual, is correct. Someday, today’s youth will become senior citizens. They will remind their society of today’s Nuremberg II trials, and how they helped stop the largest con job ever perpetrated on the world. It is time to end the lockdowns, the vaccination mandates, the censorship, and the propaganda.

The media will resume reporting real news and cease fear-mongering. Then, journalists will return to what they do best – proper investigative reporting. And the International Criminal Court will most assuredly continue what it does best – bringing cold-blooded mass murderers to justice.

https://famous-trials.com/nuremberg/1903-doctortrial

Dr. Justus R. Hope, writer’s pseudonym, graduated summa cum laude from Wabash College where he was named a Lilly Scholar. He attended Baylor College of Medicine where he was awarded the M.D. degree. He completed a residency in Physical Medicine & Rehabilitation at The University of California Irvine Medical Center. He is board-certified and has taught at The University of California Davis Medical Center in the departments of Family Practice and Physical Medicine & Rehabilitation. He has practiced medicine for over 35 years and maintains a private practice in Northern California.

The Long Cycles Have All Turned: Look Out Below

By Charles Hugh Smith

Source: Of Two Minds

Long cycles operate at such a glacial pace they’re easily dismissed as either figments of fevered imagination or this time it’s different.

But since Nature and human nature remain stubbornly grounded by the same old dynamics, cycles eventually turn and the world changes dramatically. Nobody thinks the cyclical turn is possible until it’s already well underway.

Multiple long cycles are turning in unison:

1. The cycle of interest rates: down for 40+ years (last turn, 1981), now up for an unknown but consequential period of time.

2. The cycle of inflation / deflation: the 40-year period of low real-world inflation and rip-roaring speculative debt-asset inflation has ended and now an era of scarcity, real-world inflation and speculative debt-asset deflation begins.

3. The cycle of capital-labor balance: capital has dominated labor for 40+ years, siphoning $50 trillion from labor. This cycle has now turned and the rebalancing is underway: it’s capital’s turn to surrender gains and power.

4. The cycle of social order-disorder: as documented by historian Peter Turchin and others, social order (in Turchin’s phrase, the integrative phase) holds sway for about 50 years and then it gives way to an era of social disorder (the disintegrative phase). This phase doesn’t end with mild reforms nobody even notices, it ends with a rebalancing of social, political and economic power.

5. The cycle of wealth/power inequality: wealth–and the political power it buys–becomes increasingly concentrated in the hands of the few at the expense of the many. This feeds economic and political dysfunction and exploitation that must be remedied by reducing extremes of wealth-power inequality.

6. The cycle of speculative excess: those in power protect their wealth and the wealth of their cronies by instituting moral hazard, the disconnect of risk and consequence: the central state and central bank backstop and bail out the most egregious big speculators, who keep all their gains and transfer their losses to the public.

The public concludes the only way to get ahead in such a rigged financial system is to belly up to the gaming tables and gamble that the next bubble will never pop because those in power won’t ever let it pop.

But alas, humans do not possess god-like powers, they only possess hubris, and so all bubbles pop: the more extreme the bubble, the more devastating the pop. The faint cries that fade to silence are: but this time it’s different! and the Fed will save us! That’s not how cycles work: all the god-like powers are revealed as hubris, which arouses the fatal ire of Nemesis.

Saturday Matinee: Monopoly – Follow the Money

By Stuart Bramhall

Source: The Most Revolutionary Act

Monopoly – Follow the Money

Directed by Tim Gielen (2021)

Translated by Vrouwen voor Vrijeid (Women for Freedom)

This Dutch documentary attempts to pinpoint the main corporations and individuals responsible for the Covid plandemic.

It begins by examining the key institutional investors that own the vast majority of the global share market. Going company by company, filmmakers reveal that approximately 8-10 institutional investors own 80% of the stock of nearly all global corporations. Some of the smaller institutional investors include mutual and pension funds. However the top three of every corporation they examine include BlackRock* and the Vanguard Group.**

The film looks at the institutional shareholdings of company after company, including Google, Twitter, Apple, Microsoft, Sony, Phillips, Boeing, Airbus, Coca Cola, Pepsi, all the mining companies, all the oil companies, Cargill, ADM, Bayer (the largest seed producer in the world since their acquisition of Monsanto), all the textile and fashion brands, Amazon, Ebay, Master Card, Visa, Paypal, and all the banks, tobacco companies, defense contractors, insurance companies, processed food companies, cosmetic brands and publishers and media outlets.***

In every case, both Vanguard Group and BlackRock are both within the top three institutional investors.

They also own stock in each other’s companies. In fact, Vanguard is  the biggest shareholder in BlackRock, which Bloomberg refers to as the “fourth branch of government” because it both advises central banks and lends them money.

We don’t know exactly who owns shares in Vanguard as it’s not a publicly traded company. However we do know that it’s a safe place for many of the most powerful families in the world to hide their wealth (eg the Rockefellers, Rothschilds and British royal family).

The film also explores how wealthy families use nonprofit foundations to shape global politics in their own interest without attracting public attention. The big three featured in the film are George Soros’s Open Society Foundation, the Clinton Foundation and the Bill and Melinda Gates Foundation.

All these rich and powerful elites meet at the World Economic Forum in Davos Switzerland every January and mingle with world leaders and significant non-profit groups, such as Greenpeace and UNESCO.

Chairman and founder of the WEF is Klaus Schwab, a Swiss professor and businessman. In his book, The Great Reset, he states that the coronavirus is a great “opportunity” to reset our societies. According, to Schwab, our old society must switch to a new one because the consumption society the elite has forced on us is no longer sustainable. Under the new society he proposes, people will own nothing and rely primarily on the state to get their needs met.


*BlackRock, Inc. is an American multinational investment management corporation based in New York City. Founded in 1988, initially as a risk management and fixed income institutional asset manager, BlackRock is the world’s largest asset manager, with $8.67 trillion in assets under management as of January 2021.

**The Vanguard Group, Inc. is an American registered investment advisor based in Malvern, Pennsylvania with about $7 trillion in global assets under management, as of January 13, 2021. It is the largest provider of mutual funds and the second-largest provider of exchange-traded funds in the world after BlackRock’s iShares.

***What this means, In essence, is that a handful of individuals control all public information.

Flattening the curve or flattening the global poor? How Covid lockdowns obliterate human rights and crush the most vulnerable

By Stavroula Pabst and Max Blumenthal

Source: The Grayzone

Marketed as life-saving public health measures, lockdowns triggered death and economic devastation on a global scale while doing little to slow the spread of Covid-19. Now, they’re back with a vengeance.

In October 2021, it seemed as though the lockdowns that still paralyzed societies from Australia to New Zealand and Singapore were coming to an end, as these countries threw in the “Zero-COVID” towel following a year and a half of rolling restrictions and closures.

But with COVID-19 cases rising in Europe, several countries are implementing lockdowns all over again, often with clearly punitive motivations. 

This November, Austria’s government announced that police would enforce a lockdown exclusively against unvaccinated citizens. Following days of massive protests, the policy was extended to everyone, with steep fines and even prison sentences to be imposed on those who refuse to comply, and a compulsory vaccination requirement tacked on for good measure.

Next door in Germany, where a new lockdown was announced this December for unvaccinated people, barring them from almost all public places except for pharmacies and supermarkets, Berlin is also weighing a vaccination mandate for all. One German constitutional lawyer has even proposed that refusers of the jab “be brought before the vaccinator by the police.”

Though statewide lockdowns have eased in Australia, the country is constructing internment camps for those who test positive for Covid, along with their Covid-negative “close contacts.” Harley Hodgson, an Australian held for 14 days in one such camp despite repeatedly testing negative for Covid, said of her experience: “You feel like you’re in prison. You feel like you’ve done something wrong. It’s inhumane what they’re doing.”

Initially marketed to the public as a means to “flatten the curve” and “slow the spread,” lockdowns now represent one of the most draconian aspects of the perverse New Normal that has metastasized amid an atmosphere of seemingly endless emergency. 

While much of the public accepted such restrictions during the early days of the pandemic, they are now met with increasing resistance by citizens around the world who have suffered from economic devastation, homelessness, suicidal ideation, social isolation, domestic violence, addiction and the cancellation of routine medical procedures as a result of lockdowns.  

The public health justification for these non-pharmaceutical interventions has not only been discredited in the eyes of millions across the globe, but by an array of scientific studies and data demonstrating that they likely caused more deaths than they prevented.

The lethal impact of lockdowns was particularly pernicious in the Global South, where hundreds of millions of the world’s most vulnerable people were driven into a cascading humanitarian crisis. As the World Food Program warned in 2020, “135 million people on earth are marching towards the brink of starvation” as a result of their economies shutting down to supposedly inhibit the spread of COVID-19.

In his book, The Covid Consensus, professor of African history at King’s College Toby Green chronicled the misery, migration outflow and mass death spawned by lockdowns imposed on populations from Africa to Latin America.

“Lockdowns were not a policy that made any sense in societies where many people live largely outside, and SARS-CoV-2 is a virus that circulates inside,” Green told The Grayzone. “Moreover, they made no sense in regions such as Africa where the population is much younger than in rich countries – they merely saw a massive shift of health burden from the global rich to the global young and poor.”

For most people on the planet, the economic and psychological harm experienced during the past 19 months was not the result of the pandemic per se, but of emergency-order restrictions governments imposed on them and justified as public health measures. In the Global North, such costly efforts did little more than delay the inevitable spread of COVID-19 while transferring wealth into the hands of Big Tech oligarchs who constitute the pandemic’s real “winners.” 

Though public health scholars and some officials warned that lockdowns would do possibly irreparable damage to the global economy while only deepening the public health crisis, the politics of the Trump era enabled supporters of harsh restrictions to caricature critics as dangerous right-wing extremists.

“Discussion of the inevitable harm of lockdowns has been almost totally forbidden by most of the mainstream media and academia, while the left followed the lead of the Democratic Party, doing all it could to marginalize any discussion of the collateral damage of these measures,” Christian Parenti, professor of economics at the City University of New York and author of several books about policing and mass surveillance, commented to The Grayzone. “Any questioning of lockdown measures was cast as right wing, even fascist. But mostly the left just ignored the emerging facts, particularly regarding the carnage caused in the Global South.”

One of the most outspoken among the public health scholars sounding the alarm about the social cost of sweeping restrictions was Dr. Jay Bhattacharya, a professor of medicine at  Stanford University. As a co-author of the Great Barrington Declaration, which advocated a strategy of focused protection instead of hard lockdown, Bhattacharya and his colleagues were subjected to social media censorship and mainstream media attacks.

“Lockdowns provided the illusion of control over a virus that was present in parts of the world and spreading far earlier than most officials believed,” Bhattacharya told The Grayzone. He added, “Much of the evidence that people have developed to argue that lockdowns work come from modelling studies that have proved incredibly inaccurate.” 

Indeed, the initial inspiration for locking down the UK and parts of the US derived from a bunk model of projected fatalities that has since been discredited. 

Lockdowns were inspired by bogus modelling by unqualified academics

On March 16, 2020, as the global consensus formed around implementing restrictions in some form, a professor from London’s Imperial College delivered a presentation to the British government that would prove pivotal. That academic, Neil Ferguson, introduced a model asserting that if the UK did not impose a harsh lockdown, 500,000 citizens would die of Covid-19 that year; and if it took only moderate steps to restrict public life, as Prime Minister Boris Johnson planned, 260,000 would die. 

In either case, Ferguson insisted, the national healthcare system would be overwhelmed and the economy irreparably damaged. Within a week, Johnson’s government accepted Ferguson’s fatalistic model and locked down hard. 

Around the same time, the Trump White House received a paper from Ferguson that envisioned a catastrophic death toll. His model predicted fatalities at a 25% higher rate than the CDC’s already stark projection: 2.2 million dead in the first year unless the US instituted lockdowns. 

“What had the biggest impact in the model is social distancing, small groups, not going in public in large groups,” Dr. Deborah Birx, a leader of Trump’s coronavirus task force, referring to the Imperial College projection. The New York Times reported on March 16, the day the Trump administration received Ferguson’s paper: “White House Takes New Line After Dire Report On Death Toll.”

While Ferguson’s modelling succeeded in inspiring harsh lockdowns, it ultimately brought him public embarrassment. First, the professor was caught breaking the quarantine he personally inspired to enjoy a tryst with his lover – a married woman who complained that the lockdown “strained” her relationship with the professor. Then, as time went on, it became clear that Ferguson’s models had exaggerated the Covid-19 fatality rate by a factor of at least four. 

“Yes, my prediction was off,” he admitted to the Times of London in August 2021. But by then, the damage was done.

This was not the first time Ferguson’s numbers had proven to be wildly off the mark. Back in 2001, Ferguson projected that as many as 50,000 could die from Mad Cow Disease. After a panicked government slaughter of some 6.5 million cattle, the mass death failed to come to fruition. (Only about 2,800 have died from Mad Cow in three decades). 

In 2005, Ferguson was at it again, predicting up to 200 million global deaths from the bird flu. In the end, only a few hundred people died. Then in 2009, Ferguson warned that 65,000 could die from the swine flu in the UK alone. But when the dust cleared, he and his team were off by a factor of over 1000

So why did governments across the Atlantic trust a serial exaggerator who appeared to have no formal training in epidemiology or computer modelling, and whose codes were buggier than a locust infestation

Before briefings from Ferguson, leaders from Whitehall to Washington were already in a panic over the onset of the novel coronavirus. A haze of reporting in early 2020 made the coronavirus appear more deadly than it turned out to be, with some reports suggesting the fatality rate could rise to as high as seven percent

Although it is now known that COVID-19 does not kill the vast majority of people it infects, with Infection Fatality Rates (IFR) of .15 percent overall and .05 percent for persons under 70, the confusion and uncertainty led many public health officials to act quickly. In reality, the coronavirus is a less lethal disease that spreads easily, making it harder to contain with human interventions.

Further, according to Toby Green of King’s College in London, British public health officials were easily seduced by the tech-centric presentation of academics like Ferguson.

“Let’s remember that in the UK, where Ferguson’s model first had its influence, Dominic Cummings, Boris Johnson’s advisor on Covid-19, had already written about the importance of a data-driven approach to policy,” Green explained. “Matt Hancock, the health minister, was also highly integrated into the tech sector through his family, which runs a tech business. So a computer-driven model [like Ferguson’s] was appealing.” 

Somehow, the technocrats placed in charge of Covid-19 policy across the Atlantic demonstrated little concern for how the lockdowns they suddenly imposed would impact the economic and social wellbeing of the citizens they were supposed to protect.

A bonanza for tech oligarchs, “the equivalent of smoking 15 cigarettes a day” for the less fortunate

In the United States, lockdowns and various rolling restrictions triggered an economic catastrophe for working and poor people across the country, pushing those already on the financial precipice over the brink.

In the US in 2020, 40 percent of people making under $40,000 annually lost work, and almost three million women were driven out of the workforce due to an inability to balance work and caregiving and virtual learning obligations for children who could no longer attend in-person school or daycare. Dozens of airlines failed, and at least 200,000 small-businesses were shuttered

Increased unemployment benefits and stimulus checks had a salutary effect on the economic well-being of average Americans, seeing personal savings rise 8 percent between 2019 and summer of 2021. But even if American poverty did not immediately surge, it may yet do so, now that stimulus checks, generous unemployment benefits, and the eviction moratorium have all been terminated by the administration of President Joe Biden. 

As lockdowns drove inequality in the US, millions skipped routine medical care such as childhood vaccinations and cancer screenings, because the Centers for Disease Control (CDC) recommended that hospitals suspend non-essential and elective procedures. In May 2021, almost ten million routine screenings were missed in the United States, while other preventative health visits declined on a mass scale due to elective procedure suspensions, which may also lead to worsening public health problems in the long-term.

Due to the CDC’s recommendations, 1.4 million medical workers lost their jobs in April 2020. One medical record company estimated that screening for breast, colorectal, and cervical cancers dropped by 80% to 90% during March and April of 2020 compared to the same months in 2019. Now, the US is struggling with a surge of cancers and other ailments that went undetected because of overzealous and overly broad lockdowns. 

While average Americans paid a heavy price for the restrictions, Big Tech oligarchs quickly emerged as the pandemic’s winners. In 2020, billionaires increased their wealth by 54 percent. In fact, the top 1% of U.S. households now officially control more money than the entire middle class, or the middle 60 percent of households by income, in the US. 

While the pandemic response has adversely affected working people and small businesses worldwide, lifting restrictions is in fact against major corporate interests: Amazon’s stock even fell seven percent in July as re-openings stalled pandemic-related online buying. 

As lockdowns took their psychological toll on the US population, opioid-related deaths surged to record levels – up 30% from the previous year across the country and up 40% in 10 states. The sharpest rise in deaths occurred in Black Americans, along with those aged 35 to 44. 

Lockdowns and excessive closures have also contributed to an international rise in domestic violence

Despair rose in a significant way with the crisis: according to the CDC, 25.5 percent of survey respondents aged 18-24 reported seriously considering suicide within the previous 30 days by the end of June 2020. The same study indicated adults were more than twice as likely to report considering suicide when compared to those surveyed before the onset of coronavirus.

Professor Stephen Reicher, a behavioral scientist who advised the UK government on Covid policy, commented: “The problem with lockdown is isolation; being cut off from people is bad for you psychologically and physically. It is the equivalent of smoking 15 cigarettes a day.”

The impact of restrictions on young people, adolescents and babies who are at very little risk of illness with serious COVID-19, with a one in 50,000 chance of hospitalization and a two in one million chance of death for children, cannot be overstated. Babies and young infants, after all, require regular socialization and interaction for healthy development. Many of them, however, were only able to visit their closest family members over the past year and a half. Ultimately, extended periods of social isolation or loneliness can negatively impact a young individual’s health even decades later.

The overall outlook for young people, as suggested by the 2020 CDC study referenced above, is and remains grim. In Las Vegas, Nevada, schools opened in December of 2020 after an unprecedented 18 adolescent suicides were recorded in the district since March of the same year. And in the state of Victoria, Australia, about 340 teenagers each week were hospitalized due to mental health emergencies as of August 2021.

For many among the urban laptop class, including a large swath of the hyper-online Western left which still clamors for national school closures and demands lockdowns in the face of a handful of new cases (while crudely painting critics of official Covid policy as Nazis), quarantine orders merely enforced an already sedentary lifestyle that revolves around Zoom meetings, ordered food and Amazon deliveries. The restrictions further eliminated tedious commutes to work while providing those able to work remotely with the satisfying sense that staying home was a bold act of social solidarity.  

Under this spectacular arrangement, which assumed individual behavior could slow down or contribute to the spread of a virus, isolation was framed as a moral choice that led many of those willingly confined to their homes to fear or vilify a working class that frequently provided them with vital services. And while non-pharmaceutical interventions have generally proven futile against COVID-19, the stentorian demands to socially distance and attendant shaming of those who fail to obey has done little more than generate hostility between friends, families, and communities.

“Lockdowns are a luxury of the rich,” Bhattacharya said, “and affect a certain class of people at the expense of others. A lockdown doesn’t mean all of society stops and we all sit in cages alone while we wait for the fires to go away. The poor and working class, many of them vulnerable and older, are asked to risk themselves, while another class of people stays at home protected.”

This was particularly true in the Global South, where class divisions are clearly drawn and most people live dangerously close to the poverty line.

Lockdowns drive debt, dependency and death across the Global South

The legacy of colonialism and imperialism has split the world economy into a “core” of wealthy economies and a periphery of poor economies that are largely dependent on exporting cheap raw materials and low-value added manufactured goods. When the wealthy core economies locked down in 2020, international trade contracted, triggering a violent economic whiplash in developing countries as their earnings from exports and tourism suddenly collapsed. 

As a result, developing country debt has risen from an average of about 40 percent of overall GDP to over 60 percent. Throughout 2020, developing economies were forced to pay out 194 billion to their creditors, even as their economies contracted dramatically. This forced poor countries to cut deeply into social spending to maintain debt servicing from institutions like the International Monetary Fund (IMF). 

Since the COVID-19 pandemic was declared, the IMF has doled out “Covid funds” to 85 countries around the world. An analysis by Oxfam found that 85% of the 107 loans provided to these countries require them to impose austerity until well into the future to pay them back. Now, devastating impacts on future health and social spending in poor countries is practically inevitable.

With surging unemployment, reduced incomes, and fewer social services, the populations of poor countries in the Global South have experienced massive increases in hunger.

As early as July 2020, the Associated Press reported that an additional 10,000 children were dying of hunger every month “due to the virus.” In fact, the deaths were the result of governments’ choice to lock down. Indeed, the coronavirus has had very little effect on the health of children, except indirectly through bad policy. Thus, millions of children across the Global South who were not hungry in 2019 are hungry today because of the lockdowns.

In all, about 2.37 billion people – or about 30 percent of the world population and 320 million more people than in the previous year – did not have access to adequate food at some point during 2020. 

As Nash Landesman reported for The Grayzone, extensive lockdowns with little social support by the US-backed government of Colombia led to mass unemployment, evictions, and widespread hunger throughout 2020, especially in working class neighborhoods of Bogotá, where residents placed red flags outside their homes to signal their sense of despair. 

Mexicans similarly protested lockdown measures, with one vendor affixing a sign to her stall reading: “Mexico is NOT Europe. If you don’t work, you don’t eat.”

And in Honduras, which has been ruled for over a decade by a corrupt US-backed government installed through a military coup, citizens facing food and water shortages due to lockdown took to the streets in protest in March 2020, encountering heavy police repression. The protests continued into September, with drivers blocking roads to demand compensation for wages lost during the forced quarantine. 

In India, meanwhile, where GDP shrank a record 7.3 percent from March 2020 to March 2021, a study of Uttar Pradesh state households found incomes contracting about 75 percent. Anthropologist Dr. Chandana Mathur of Maynooth University reported that the strict, yet poorly planned lockdowns in India kept millions of migrant workers away from income sources, forcing them into homes that were thousands of kilometers away from work or simply non-existent

Just two days before the March 2020 lockdown, many transportation services in India ground to a halt, stranding and starving thousands of people at a time when strict stay-at-home rules were declared. To enforce the orders, police brutally beat those considered insufficiently compliant. One estimate found that about 1,000 people died from March to July 2020 due to the displacement.

In fact, mass suffering was anticipated by some governments and experts when the restrictions began. In March 2020, a cost-benefit analysis by the Dutch government’s Ministry of Economic Affairs and Climate Policy concluded health damage from lockdown would be six times greater than the benefit. Similarly, a 2020 Actuarial Society of South Africa model posited that a lockdown in the country may lead to 29 times more deaths than the restrictions can prevent

And indeed, when lockdowns and other stringent interventions were applied in South Africa, many suffered enormously. Researchers estimate that 47 percent of South Africans ran out of money for food in April 2020. While rates of deprivation have decreased, estimates of hunger in the country remained steady at 17 percent of households throughout April and May 2021. 

South Africans also faced a decrease in overall life expectancy due to other restriction-perpetuated factors, such as an increase in HIV and tuberculosis related health issues thanks to treatment stoppages, outbreaks of other infectious diseases especially associated with malnutrition, poverty and suspension of relevant vaccination programs, and interruptions in maternal and infant care.

Despite such excessive restrictions in the country, which previously included a curfew, a ban on gatherings and even on alcohol sales, some estimates found that 80 percent of South Africans were still infected with COVID-19

A recently published study by researchers at the University of Johannesburg and the University of the Free State, COVID-19 in South Africa, found that “no changes in the shape of the [epidemiological] curve can be attributed to the introduction or easing of any regulation at [the current time].”

Instead of flattening the proverbial curve, restrictions induced economic and social deterioration which killed millions in the name of public health, while depriving an entire generation of the global poor of the right to education.

Lockdowns brutalized the world’s poor while depriving generations of education

For governments across the world, Covid provided an opportunity to pummel their most vulnerable residents, as well as those who dissented from the official order. As Amnesty International’s European bureau stated in a detailed but under-acknowledged June 2020 report, “The police enforcement of lockdowns disproportionately impacted poorer areas, which often have a higher proportion of residents from minority ethnic groups.” 

Among Amnesty’s most disturbing findings was that police searches of Black Britons rose by a full third in the first month of the pandemic; Roma populations across Eastern Europe were placed under militarized quarantines and cut off from food supplies, causing deprivation on a mass scale; homelessness surged across the continent, and refugees and minority residents were subjected to police brutality on a regular basis. 

Throughout 2020 in New York City, Black and Latino residents received a whopping 80% of police summonses for supposedly violating social distancing measures, leading civil rights groups including a local chapter of Black Lives Matter to complain that Covid restrictions were being exploited to bring back dreaded “stop and frisk” policies.

In Greece, such measures have been exploited to target refugees, migrants, and others living on the margins of society. Greek authorities have even fined refugees arriving by boat to Chios island 5000 euros each for not providing proof of negative coronavirus tests in late August 2021.

Many refugees that I, Stavroula, am personally acquainted with in Greece avoided spending time outside during the country’s six month lockdown from November 2020 to May 2021 out of fear of arrest and deportation. The lockdowns, which often confined people to a few miles from their home, and which imposed curfews as early as 6pm, required everyone to possess a government-issued identification and a text message or written note explaining their reason for being in public. 

Penalties for violating the restrictions could mean fines of 300 euros, about half a monthly salary in the country, which could financially ruin many Greeks. For those in the country without papers, not having the required documentation during an encounter with police could even lead to deportation. 

Across the globe, tens of thousands of people, mostly poor and working class, have been arrested for violating quarantine and been locked up in crowded unsanitary jails where Covid infections run rampant. 

In Washington DC’s municipal jail, 1500 inmates were held in de facto solitary confinement for over 400 days without basic services throughout 2020 and early 2021. Though most inmates had already contracted COVID-19, developing durable natural immunity to the virus, the lockdown was justified on the grounds of “slowing the spread.” 

“An overwhelming majority of the jail’s inmates are Black, and many have not yet been found guilty of the crimes for which they were arrested,” the Washington Post noted.

Similarly, St Louis city jail was the site of four prisoner uprisings since December 2020, with inmates forced into de facto solitary confinement for over a year with no trials. “People currently incarcerated…are tired of living in fear of COVID-19 and not being brought to trial,” one prisoner stated.

School-aged children and students around the world also suffered enormously under the weight of closures, particularly those in impoverished communities. In Uganda, citizens have spent large parts of the past two year under various forms of lockdown, with schools and recreation centers closed under orders of the US-backed leader Gen. Yoweri Museveni. 

“An entire generation of our children is being plunged into the bottomless abyss of illiteracy and ignorance. I saw a docile wasted generation of young defenseless victims of Gen. Museveni’s warped COVID-19 directives loitering about and dwindling in hopelessness,” wrote dissident Kakwenza Bashaija after a visit to eastern Uganda.

The New York Times reported this November that Uganda’s ongoing school closures have consigned the county’s youth to possibly lifelong poverty. With educational institutions still off limits, the Times wrote, “young women, abandoning hopes of going to school, are getting married and starting families instead. School buildings are being converted into businesses or health clinics. Teachers are quitting, and disillusioned students are taking menial jobs like selling fruit or mining for gold.”

Poor and working class youth across the United States experienced similar educational setbacks as closures forced them out of the classroom. In the state of Virginia, for example, math achievement scores in 2021 were down by over 40% for eighth graders in comparison to 2018-19. Less than half of Black students from third to sixth grade were able to pass reading tests, while the math scores of disabled youth declined precipitously. 

Glen Youngkin, a Republican who ran for governor in Virginia this year, highlighted these dismaying figures and slammed school closures in his closing campaign message. By capitalizing on the pent-up anger of parents in the state’s swing districts, Youngkin scored a surprise victory against a seasoned and well-funded opponent in a heavily Democratic state. 

Meanwhile, in the Democratic bastion of New Jersey, incumbent Governor Phil Murphy nearly lost to a lesser known Republican challenger who hammered him over his support for some of the most stringent lockdown measures in the country. Murphy was walloped in Atlantic County, home of the Atlantic City resort and casino city where lockdowns pushed one third of small businesses into permanent collapse. 

As the Biden administration considers new restrictions for US travelers, including placing the unvaccinated on a domestic no-fly list, the impact of lockdown policies has helped disrupt the international supply chain, driving inflation and shortages in suppliesgasoline, and even certain food items

With the US government collaborating desperately with major corporations and retailers to repair the existing supply bottlenecks, some in the media class have urged convenience-accustomed Americans to simply lower their expectations.

While these lockdowns were implemented to supposedly blunt the impact of a public health danger, mainstream media have generally avoided a discussion of how well they mitigated the perceived crisis or of the severe social and economic harm they did to working people. 

Despite the mass job loss, economic destruction, and increased hunger that non-pharmaceutical interventions have inflicted on the global population, the effectiveness of efforts such as lockdownscurfewsschool closures, and the constant PCR testing of healthy people are dubious at best.

Unpacking the misconception lockdowns work against COVID-19

Many credited lockdowns in ChinaGreeceVietnam, and Australia with early COVID successes, contributing to a widespread perception that lockdowns are vital to saving lives, and, therefore, a compassionate choice. Such reasoning has led governments internationally to proceed with lengthy closures of daily life.

According to Dr. Bhattacharya, these policies might be appropriate to halt the spread of a given virus depending on its profile and status. “There are diseases that are incredibly deadly, but not particularly infectious, where quarantining and sharp lockdowns locally can be quite effective,” Bhattacharya explained. “For instance, we limited the Ebola [virus] outbreaks in this way.”

Could COVID-19 have been addressed through sharp interventions as Ebola was? The answer depends in part on the properties of the virus, such as how deadly it is and how and how easily it spreads. Oftentimes, more lethal diseases spread less easily than their weaker counterparts, and that’s because the host will either die or know what they have and isolate themselves accordingly, thus halting transmission. Despite significantly higher fatality rates (25-90%, depending on the outbreak) in relation to COVID-19, Ebola is less infectious than other diseases and does not spread through the air: in fact, it typically dies within thirty seconds outside bodily fluids. 

In contrast, COVID-19 is a respiratory virus that likely spreads through aerosol transmission. Echoing the now-discredited modelling from the Imperial College of London, media coverage from early 2020 made the coronavirus appear more deadly than it turned out to be, with some reports suggesting the fatality rate could rise to as high as seven percent. In reality, the coronavirus is a less lethal disease that spreads easily, making it harder to contain with human interventions.

Because COVID-19 is a seasonal virus that tends to flourish in winter, much like the flu, early COVID “victors” like New Zealand and Australia were fortunate to get hit with it during their respective summers. They also are geographically isolated. The rest of the world was not so lucky.  

Drawing on studies of virus prevalence in California urban areas in March 2020, for example, Bhattacharya concluded it was “too late” for the coronavirus measures that state officials issued to help eliminate the virus, with about 3-4% of survey respondents reporting they already had COVID-19 antibodies.

Such numbers suggest that the virus was present much earlier in many parts of the world than originally believed, rendering subsequent preventive pandemic measures futile in eliminating or slowing the virus despite their stringency. In other words, based on the nature of its spread and its widespread establishment in many communities, the virus had already taken root in an irreversible way.

“You don’t get up to 2 to 4 percent disease spread [of COVID-19] unless you’ve had it spreading for a while,” Bhattacharya said in reference to the California seroprevalence study. “That means 96 percent of the population [at the time was] still susceptible to the virus, and far from endemic. But way too far gone to actually have hope that any lockdowns will stop the disease.”

Despite the tendency to resort to them when cases rise, the evidence of lockdowns’ effectiveness in inhibiting the spread of coronavirus is threadbare. 

Peru, which boasts the world’s highest COVID-19 death rate despite imposing hard lockdowns, was a case in point. Meanwhile, Greece locked down in November 2020 at around 2,500-3,000 cases daily, only to open again for tourism six months later with similar case numbers. Then there was Belarus, a country of over 9 million which did not lock down or introduce a mask mandate, and boasted one of Europe’s lowest COVID death rates all the way up to the Delta surge in Eastern Europe. 

The International Monetary Fund, or IMF, reportedly offered Belarusian President Aleksandr Lukashenko $940 million in COVID assistance on the condition that he imposed harsh pandemic restrictions. Lukashenko said he refused, proclaiming, “the IMF continues to demand from us quarantine measures, isolation, and a curfew. This is nonsense. We will not dance to anyone’s tune.”

By June 2021, only a minority of Belarusian citizens told pollsters they favored more COVID-19 restrictions.

Despite their widespread utilization as a non-pharmaceutical intervention against COVID-19, the shaky evidence for lockdowns does not end with anecdotes and country-specific strategies: dozens of academic and scientific studies call into question their efficacy or otherwise argue that the social, economic, and health related harms they pose significantly outweigh the risks. Their conclusions include the following (thread compiled by twitter user @the_brumby):

  • In Did Lockdown Work? An Economist’s Cross-Country Comparison, Aarhus University Economics Professor Christian Bjørnskov writes that after “[u]sing two indices from the Blavatnik Centre’s Covid 19 policy measures and comparing weekly mortality rates from 24 European countries in the first halves of 2017-2020, and addressing policy endogeneity in two different ways, I find no clear association between lockdown policies and mortality development.”
  • Medical researchers and doctors Rabail Chaudhry, MD, Justyna Bartoszko, MD and Sheila Riazi, MD (University of Toronto Department of Anesthesiology and Pain Medicine), George Dranitsaris, MD (University of Ioannina Department of Hematology) and Talha Mubashir, MD (previously University of Toronto Department of Anesthesiology and Pain Medicine, now at the University of Texas McGovern Medical School Department of Anesthesiology) write in A country level analysis measuring the impact of government actions, country preparedness and socioeconomic factors on COVID-19 mortality and related health outcomes that “government actions such as border closures, full lockdowns, and a high rate of COVID-19 testing were not associated with statistically significant reductions in the number of critical cases or overall mortality.”
  • In Stay-at-home policy is a case of exception fallacy: an internet-based ecological study, academics and researchers at Brazil-based institutions, including the Federal University of Rio Grande do Sul, R. F. Savaris, G. Pumi, J. Dalzochio & R. Kunst address early data favoring lockdowns and stay-at-home policies through an analysis of mathematical models and data from 87 regions worldwide. In “yielding 3,741 pairwise comparisons for linear regression analysis[they] were not able to explain if COVID-19 mortality is reduced by staying at home in ~ 98% of the comparisons.”
  • In Covid-19 Mortality: A Matter of Vulnerability Among Nations Facing Limited Margins of Adaptation, French medical researchers Quentin De Larochelambert, Andy Marc, Juliana Antero, Eric Le Bourg and University of Paris Professor of Physiology Jean-François Toussaint write that the “[s]tringency of the measures settled to fight pandemia, including lockdown, did not appear to be linked with death rate.” Instead, they conclude that nations with stagnating life expectancies and high rates of income and non-communicable disease —in other words, existing characteristics of a nation’s demographics— faced higher mortality rates regardless of government interventions.
  • And in Government mandated lockdowns do not reduce Covid-19 deaths: implications for evaluating the stringent New Zealand response, University of Waikato Economics Professor John Gibson concludes that “Lockdowns do not reduce Covid-19 deaths…[t]he apparent ineffectiveness of lockdowns suggests that New Zealand suffered large economic costs for little benefit in terms of lives saved.”

These dozens of studies are consistent with pre-COVID-19 pandemic literature emphasizing the ineffectiveness of non-pharmaceutical interventions like lockdowns. 

“Almost all [pre-pandemic planning guides before the coronavirus] emphasized respect for civil rights, disrupting societies as little as possible, protecting the vulnerable, and not spreading panic,” said Dr. Bhattacharya. “The lockdowns and the media narrative and the public health narrative of March 2020 violated all those principles.”

In a 2006 paper, Disease Mitigation Measures in the Control of Pandemic Influenza, academics at the Center for Biosecurity of the University of Pittsburgh Medical Center (now known as the John Hopkins Center for Health Security) in Baltimore, Maryland, wrote: “Experience has shown that communities faced with epidemics or other adverse events respond best and with the least anxiety when the normal social functioning of the community is least disrupted.”

Documents as recent as the 2019 World Health Organization (WHO) guide, Non-pharmaceutical public health measures for mitigating the risk and impact of epidemic and pandemic influenza, furthermore, state that the “evidence base on the effectiveness of [Non-Pharmaceutical Interventions] in community settings is limited, and the overall quality of evidence was very low for most interventions.”

While already-existing pandemic literature naturally could not make COVID-19 specific recommendations, a well-established understanding of the general ineffectiveness of non-pharmaceutical interventions for respiratory viruses largely went unheeded as media and government-driven fear gripped the population in early 2020. Everyday people paid and continue to pay the price.

“Making poor people a lot poorer” and shortening life spans

While they may not be effective at limiting the spread of coronavirus, lockdowns are effective at destroying the economy, people’s livelihoods, and perhaps the social fabric itself as individuals grow used to remaining distant from friends, coworkers, family and community.

And while income and education losses, extensive isolation, and other COVID-related disruptions are devastating in the short-term, they also can inflict long-term adverse impacts on the length and quality of life, even decades later. 

Childhood years are vital to shaping an adult’s overall well being, and adverse events that elicit extended stress responses throughout one’s youth can have significant impacts on lifespan, and risk of mental health issues and chronic physical health issues in the long term. 

Long-term unemployment, a common phenomenon during COVID-19, can also shorten life expectancy, with Daniel Sullivan and Till von Wachter concluding in 2009 that mortality rates are 50 to 100 percent higher for individuals the year after involuntary income loss, and 10 to 15 percent higher overall for the next 20 years of life. 

Consistent stress itself, certainly exacerbated by ongoing coronavirus restrictions, can also trigger or exacerbate long-term health problems. Highlighting such issues in detail in COVID-19: Rethinking the Lockdown Groupthink, University of Alberta Clinical Professor in the Department of Pediatrics Dr. Ari Joffe concluded that aggressive interventions such as lockdowns will cost society far more WELLBY, or Well-Being-Years, than foregoing them over time.

Generally, extreme restrictions hit marginalized populations and working class people the hardest, especially in places where many were employed informally, and must therefore leave their homes illegally to work during stay-at-home orders. Fines for breaking restrictions and curfews are often prohibitive, moreover, and fail to address that many people are inadequately housed and cannot consistently follow such rules. 

Even the WHO has appealed against lockdowns, acknowledging the strain lockdowns place on the disadvantaged. “We really do appeal to all world leaders, stop using lockdown as your primary method of control,” WHO COVID-19 envoy Dr. David Nabarro told British broadcaster Andrew Neil. “Lockdowns have just one consequence that you must never ever belittle, and that is making poor people an awful lot poorer.”

As the logic behind “stopping the spread” through indefinite lockdowns is questioned even by top public health authorities, the policy has reappeared with a vengeance in Europe, where it has been weaponized against non-compliant populations and to intimidate citizens into line with government policy. A winter of lockdowns, coercion and threats begins

The government of Austria triggered waves of national protest this November when it became the first in the world to announce a lockdown exclusively imposed on unvaccinated people. Just days before resigning, then-Austrian Chancellor Alexander Schallenberg said he aimed to establish a “threatening backdrop” for those who refused to take the jab, promising that “Christmas will be uncomfortable” for them.

Days later, Schallenberg extended the lockdown to all citizens, imposing fines of up to $1660 for anyone who violates the restriction, per violation, and announced a policy of compulsory vaccination for all. For those unable to pay fines for remaining unvaccinated, their refusal “can be converted into a prison sentence,” as The Guardian reported. Those who did not take the jab by December 12 would remain under lockdown, underscoring the punitive agenda behind the policy.

Slovakia followed Austria’s lead, imposing a lockdown on unvaccinated citizens on November 18 before it expanded the policy to the entire population. The next country to impose an unvaccinated-only lockdown is Germany, where public health officials blame a “pandemic of the unvaccinated” for the fourth wave of COVID-19 cases. “Probably by the end of this winter, as is sometimes cynically said, pretty much everyone in Germany will be vaccinated, cured or dead,” remarked German Minister of Health Jens Spahn.

However, in Portugal, which has run out of people to vaccinate due to the country’s near-total uptake, infections are also surging, prompting the government to declare a state of emergency and impose a new bevy of restrictions. And in Gibraltar, officially the most jabbed place on the planet, with a 99% vaccination rate, authorities cancelled official Christmas festivities following a surge of COVID-19 cases. The news confirmed a November 2021 study from the US CDC that found that vaccinated people are “no less infectious” than those who are unvaccinated.

Just as the failure of vaccines to prevent the spread of COVID-19 became apparent, international media began filling up with panicked headlines about a terrifying new variant. Labeled “Omicron” by the World Health Organization on November 26, 2021, the variant reportedly originated in southern Africa. The doctor who discovered the variant has said all cases tend to be mild so far. According to the government of Botswana, it arrived thanks to four fully vaccinated travelers

Among the first prominent public health pundits to hype the supposed danger of Omicron was Tom Peacock, a virologist from the Imperial College of London’s department of infectious diseases – a wing of the same Bill Gates-sponsored institution responsible for the discredited models that influenced the UK and US government’s first lockdowns by grossly overestimating the death toll from COVID-19.

Even before the threat from the so-called Omicron variant is known, the US and EU have enacted new restrictions which are certain to ravage the already weathered economies of southern Africa. On November 26, the Biden administration issued a ban on flights from South Africa, Botswana, Zimbabwe, Namibia, Lesotho, Eswatini, Mozambique, and Malawi. (At the time of publication, several of these countries have yet to register a single Omicron case).

“We are now entering a world where borders close for every variant,” Toby Green, author of The Covid Consensus, commented to The Grayzone. “It’s quite clear that Western governments and media don’t care at all about lives and livelihoods in poor countries. Tour guides, hotel porters, restaurateurs, those who depend on international conferences and study abroad visits – a large proportion of service industries in the Global South – will be devastated. And who benefits? Service industries in rich countries, where the profiteering of the last 20 months will get spent.”

For millions at the mercy of the new wave of restrictions, a dark winter has just begun.