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Coincidence, Chaos, & Archetypes in Our Science-Fictional World

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By Eric Wargo

Source: The Nightshirt

You don’t have to be a hardheaded materialist skeptic or an atheist to be troubled by the idea of synchronicity. The fundamental mystery—or really, outrage—of synchronicities is they seem arranged, stage managed, in a way that is impossible without imagining an active higher intelligence taking interest in guiding us and arranging the events of the wider world to produce unmistakeably uncanny outcomes. Even if we believe in God, many people aren’t comfortable living in a world of miracles and signs.

This was the problem faced by Philip K. Dick, whose Christianity couldn’t countenance fully divine meddling in his psyche and life. The story had to be more complex and also more rational. Hence, he tended to think that the synchronicities he experienced in 1974 reflected his own enlarged self haunting him from an orthogonal dimension of time, perpendicular to the four spacetime dimensions we ordinarily experience.

My last post sparked an interesting discussion in the comments about the apparent role of coincidence in synchronicities if they are really, as I argued, cases of misrecognized precognition or premonition. For instance, even if Jung’s famous scarab arriving at the window of his office was a purely random event that his patient had dreamed about the night before, there is still a coincidental element to it: Why a scarab, which has an archetypal meaning connected to the patient’s therapeutic situation, as opposed to some other insect?

Here’s where I think we really need to take seriously the revised picture of time that Dick grappled with through his 8-year frenetic journaling in his Exegesis: What is the connection between the archetypal world and the multidimensional nature of time? In a Eureka moment (not unlike the hundreds recorded by the manic Dick), I think I figured it out: Archetypes are an illusory effect produced by our failure to recognize self-confirmatory actions (feedback loops) made possible by the looping nature of time. Temporal feedback loops amplify the personal significance of symbolic formations, which (because we fail to recognize psi) appear as somehow objective or external to us.

For reasons I discussed in my Psi of Regret post, most information from the future should be negated by one’s own and others’ willed actions; but in a minority of cases, a self-confirming feedback effect could arise which would actually intensify or amplify the significance of the stimulating event in the future. This would happen specifically when that event involves a minor random coincidence (which are myriad) and/or fulfills some kind of unconscious thought or desire we had harbored.

Through this time-loop mechanism, minor coincidences, when they resonate with our own personal meanings and priorities, can be the nuclei of major significant moments (synchronicities) as well as meta-symbols (archetypes). Small coincidences, in other words, may be like grains of sand around which time’s oyster builds Platonic-Jungian pearls.

Bootstrapping Ourselves Toward Meaning

The idea of information from the future reaching us in the present should be unproblematic to parapsychologists and Forteans, yet we still tend to think of it somehow as a very special case. But if we grant the experimental results of Daryl Bem and Dean Radin and the observations of J.W. Dunne and others, then information must indeed be constantly rippling backwards in the time stream; this would have to produce all the paradoxical effects familiar from time travel stories in science fiction: doubling or multiplication or intensification of information (not unlike what happens in the interesting 2004 sci-fi film Primer), as well as self-cancelling effects such as I discussed in the context of Dune Messiah, and perhaps even wholesale self-negation (the famous grandfather paradox). If I am right about the future not being etched in stone (or glass, as in the Minkowski glass football)—that is, as subject to free will—then precognitive material cannot be about what is definitely going to happen but about what is probabilistic, and much of that information will be rendered inaccurate by our willed actions, and thus we would have no way of knowing it (i.e., because it didn’t come true or wasn’t close enough to how events unfolded to be discernible). It wouldn’t even be information, just noise.

However, in special circumstances, for instance when there is a slight perceived (and random) coincidence, such as between a specific genus of insect and the theme of therapeutic rebirth, it could instead have the effect of entraining our actions to the signal, in turn amplifying the felt significance of the signal into the past, generating a precognitive or premonitory experience which in turn feeds forward to intensify the uncanniness of the stimulating event, in turn boosting the signal into the past, and so on … The result would be an informatic/emotional time-loop feedback effect centered on what emerges as a truly uncanny, meaningful, and even decisive coincidence (the ’synchronicity’) that could even alter the course of a person’s life in a significant fashion going forward.

Within Jung’s larger and less radical paradigm of “individuation,” the unconscious is ever seeking out opportunities to progress and develop and change toward wholeness, and its capitalization on significant coincidences provides a way for the individual to bootstrap him/herself toward integration. The unconscious has no sense of time, so it doesn’t recognize this operation of atemporal time-looping—that is, the artificiality of the apparent coincidence (i.e., the fact that the person him/herself created the apparent coincidence through his/her actions and attributed it to objective external reality). The tendency of ‘synchronistic’ events to have a recursive, fractal, or self-similar quality, in some way being ‘about’ the whole notion of synchronicity or coincidence, reflects the tendency of the coincidence-receptive person to be attuned to coincidences in the first place. It is, quite literally, self-fulfilling prophecy.

Jung and Plato Must Die (that Psi May Live)

Thus the kinds of events that spark an emotional ripple into the past will be ones that support the ‘prophetic enjoyment’ I mentioned in the last post: Synchronicities are self-confirming effects produced by misrecognized precognition within an overall attitude of receptivity to mystery, magic, and meaningful coincidence. Belief in synchronicity produces synchronicity, which further reinforces the belief. In a larger sense, this mechanism may underlie the “law of attraction” in all its forms. It really is just like the “strange attractor” in Chaos Theory (and which is also identical to what Lacan and Žižek call the “symptom”).

What this suggests—and this is my Eureka—is that “archetypes” as such—as well as the Platonic world of “forms” that Dick suggested was the “fifth dimension” (printing out archetypes on the paper of history as on an IBM Selectric typewriter)—are really an illusory or anamorphic effect produced by not seeing or recognizing these self-confirmatory time loops, these informational/emotional eddies in the spacetime continuum, and failing to see our own role in feeding them through our perceptions and actions. We ourselves make meaning, including the intensified meaningful nuclei in the collective unconscious that so fascinated Jung and that formed the centerpiece of Platonic metaphysics.

At times, Dick came close to saying this: He suggested that synchronicities occur because we in the future are time traveling, cultivating our own development; that our own enlarged consciousess has the power to “stage manage” not because it is a white-bearded deity sitting up in a cloud reaching down and playing with us like chess pieces, but because of the nature of time itself. Coincidences may be the product of time tampering, our own time tampering in the future.

Where I’m departing from this notion is in emphasizing misrecognition and the role of the unconscious: Instead of our future (conscious) selves meddling in the past, our unconscious minds are constantly receiving and reacting to future information without knowing it comes from the future; through our actions, we thus sometimes confirm this information, particularly when it resonates with our priorities and unconscious beliefs about meaning or our own significance in the bigger cosmic picture. That sort of information will act as an ‘attractor’ in the Chaos Theory sense and give rise to the illusion of BIG coincidences and the meta-symbols that are necessary (in Jungian thinking) to make sense of them.

We live in a world that curves and bifurcates and loops back on itself, and these loopings and crossings and doublings and cancellations exert a shaping force on our lives and larger events via what we call psi, but we (a) think linearly and do not believe in time travel, (b) generally disbelieve in psi, and (c) fail to include the knower in the known even when we do believe in those possibilities. Consciously being open to coincidence and ‘larger meaning’ but failing to recognize our own role in creating significant moments, we inevitably imagine a Higher Knower who recognizes and certifies these eternal forms or archetypes, stage-managing these amazing occurrences as signals or signposts for us. But this is a mistake.

I’m suggesting we kill both Jung and Plato here in one stroke … maybe even God. Not only synchronicities but also archetypes and Ideal Forms are illusions caused by our failure to recognize the truly science-fictional way that informational-emotional time loops may intensify the potency of confluent events and symbols in our lives, and the role we ourselves play in the process.

We live in a science-fictional universe. To move forward, we need to recognize that fact.

Saturday Matinee: Mr. Robot

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“Mr. Robot” is one of the rare shows to make it to mainstream cable television with a perspective which may worry corporate sponsors of cable television. It incorporates elements of hacker and anarchist subcultures within its narrative centering on a network security programmer who moonlights as a cyber-vigilante and hacktivist ringleader. Series such as this are all too rare but much needed for their ability to introduce and/or spread important information through the collective imagination. It’s also one of the first television shows to speak to and reflect segments of contemporary countercultures.

Given the nature of its format, an episodic series on the USA Network (though it is the network that produced Night Flight), it’s vulnerable to censorship and cooptation. However, as it stands now it’s a refreshingly subversive voice in the basic cable wilderness.

(Hulu requires Adobe Flash Player 11.1 to view)
http://www.hulu.com/watch/814104

Pilot episode can also be viewed here.

The Assassination of Sandra Bland and the Struggle against State Repression

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The Black Lives Matter movement has another martyr, as it prepares for a national conference in Cleveland, this weekend. Sandra Bland’s murder in Texas shows, once again, that “defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence.” The emerging movement must be clear on the political nature of Bland’s death, and that only real power in the hands of the people can break the cycle of oppression.

By Ajamu Baraka

Source: Black Agenda Report

“Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.”

During the struggle in South Africa black activists who were captured by the state had a strange habit of jumping to their deaths from the windows of jails and courthouses whenever the authorities would turn their backs. In the U.S. the method of suicide black prisoners appear to choose is death by hanging – that is, when they are unable to pull a gun from an officer and shoot themselves in the chest while handcuffed behind their backs.

In Waller County, Texas, Sandra Bland, a young black woman from Illinois, an activist with Black Lives Matter, who was, according to friends and family, excited about her new job in Texas, is stopped for a minor traffic violation, beaten, jailed and found dead two days later in her cell. Her death is labeled a suicide by the Waller County Sheriff Glen Smith.

Because Sandra Bland was an activist who advised others about their rights and the proper way to handle a police encounter, no one is accepting the official explanation that she took her own life.

What does seem clear is that Sandra was a woman who understood her rights and was more than prepared to defend her dignity. However, for a black person in the U.S. defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence, or in the parlance of human rights, an extra-judicial execution by state agents.

While many are calling for something called justice for Sandra Bland, we would be doing Sandra and all those who have had their lives taken by the agents of repression a disservice if we didn’t place this case in its proper political and historical context.

“Sandra was a woman who understood her rights and was more than prepared to defend her dignity.”

A psycho-analytic analysis of the dynamics involved with Blands’ gender and blackness could easily conclude that Bland was perceived as an existential threat to the racist male cops who pulled her out of car. Being a conscious, “defiant” black woman she probably disrupted their psychological order and meaning of themselves by her presence and willingness to defend her dignity.

However, as interesting as the individualized analysis and expressions of the psychopathology of white supremacy might be, the murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.

And because the state is waging war against us and will be targeting our organizations, as an activist, organizer and popular educator, Sandra’s murder must be seen a political murder and receive sustain focus as such.

Coming right before the Black Lives Matter Movement gathering in Cleveland, Sandra’s murder dramatically drives home the ever present dangers of not just being black in a culture of normalize anti-blackness, but the vulnerabilities associated with being a black activist and especially a black woman activist.

Historically the tyranny of white power has always had its most dehumanized expressions in relationship to black women. The unrestrained and unlimited power of white supremacist domination converged on the captive bodies of black women during slavery and has symbolically and literally continued during the post-enslavement period of capitalist/colonialist subordination of black people in the U.S.

“The murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.”

However, from Harriet Tubman, Ida B. Wells, Claudia Jones, Fannie Lou Hammer through to Assata Shukur, Elaine Brown, Jaribu Hill and countless others, revolutionary black women held up the sky and provided the vision of liberation over the ages.

When the South African government began to target black women activists, the popular response was that now the racist government had “struck a rock.”

This week, under the leadership of black woman activists, much of the resistance movement to the escalating violence of the state will gather in Cleveland to engage in reflection and planning. Sandra Bland will be on the minds of those activists as well as Malissa Williams, who found herself at the receiving end of 137 bullets fired by members of the Cleveland police department that ripped apart the bodies of her and her companion Timothy Russell. And the activists will certainly highlight the case of 12 year old Tamir Rice who was shot point blank two seconds after police arrived on the scene where he had been playing with his toy gun in a park near his home.

Yet, the assassination of Sandra must be seen as a blow against the movement. That is why the BLM must struggle to develop absolute clarity related to the political, economic, social and military context that it/we face.

“We understand history and our responsibilities.”

The struggle in the U.S. must be placed in an anti-colonial context or we will find ourselves begging for the colonial state to violate the logic of its existence by pretending that it will end something called police brutality and state killings. The settler-state is serious about protecting white capitalist/colonialist power while we are still trapped in the language of liberal reformism demanding “justice” and accountability. Those demands are fine as transitional demands if we understand that those demands are just that – transitional. Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.

The martyrdom of Sandra Bland and all that came before her and who will follow – and there will be more – demands this level of clarity. We did not ask for this war. But we understand history and our responsibilities to our history of resistance and our radical vision that we can be more than we are today. Our enemies want us to think that they are invincible but we know their secrets and know that they can be defeated. All we have to do is to be willing to fight.

Ajamu Baraka is a human rights activist, organizer and geo-political analyst. Baraka is an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C. and editor and contributing columnist for the Black Agenda Report. He is a contributor to “Killing Trayvons: An Anthology of American Violence” (Counterpunch Books, 2014). He can be reached at www.AjamuBaraka.com

Land of the Unfree – Police and Prosecutors Fight Aggressively to Retain Barbaric Right of “Civil Asset Forfeiture”

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By Mike Krieger

Source: Washingtons Blog

Efforts to limit seizures of money, homes and other property from people who may never be convicted of a crime are stalling out amid a wave of pressure from prosecutors and police.

Their effort, at least at the state level, appears to be working. At least a dozen states considered bills restricting or even abolishing forfeiture that isn’t accompanied by a conviction or gives law enforcement less control over forfeited proceeds. But most measures failed to pass.

– From the Wall Street Journal article: Efforts to Curb Asset Seizures by Law Enforcement Hit Headwinds

The fact that civil asset forfeiture continues to exist across the American landscape despite outrage and considerable media attention, is as good an example as any as to how far fallen and uncivilized our so-called “society” has become. It also proves the point demonstrated in a Princeton University study that the U.S. is not a democracy, and the desires of the people have no impact on how the country is governed.

Civil asset forfeiture was first highlighted on these pages in the 2013 post, Why You Should Never, Ever Drive Through Tenaha, Texas, in which I explained:

In a nutshell, civil forfeiture is the practice of confiscating items from people, ranging from cash, cars, even homes based on no criminal conviction or charges, merely suspicion. This practice first became widespread for use against pirates, as a way to take possession of contraband goods despite the fact that the ships’ owners in many cases were located thousands of miles away and couldn’t easily be prosecuted. As is often the case, what starts out reasonable becomes a gigantic organized crime ring of criminality, particularly in a society where the rule of law no longer exists for the “elite,” yet anything goes when it comes to pillaging the average citizen.

One of the major reasons these programs have become so abused is that the police departments themselves are able to keep much of the confiscated money. So they actually have a perverse incentive to steal. As might be expected, a program that is often touted as being effective against going after major drug kingpins, actually targets the poor and disenfranchised more than anything else.

Civil asset forfeiture is state-sanctioned theft. There is no other way around it. The entire concept violates the spirit of the 4th, 5th and 6th amendments to the Constitution. In case you have any doubt:

The 4th Amendment: The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no Warrants shall issue, but upon probable cause, supported by Oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.

The 5th Amendment: No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

The 6th Amendment: In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury of the State and district wherein the crime shall have been committed, which district shall have been previously ascertained by law, and to be informed of the nature and cause of the accusation; to be confronted with the witnesses against him; to have compulsory process for obtaining witnesses in his favor, and to have the Assistance of Counsel for his defense.

Civil asset forfeiture is a civil rights issue, and it should be seen as such by everyone. Just because it targets the entire population as opposed to a specific race, gender or sexual orientation doesn’t make it less important.

The problem with opposition in America today is that people aren’t seeing modern battle lines clearly. The greatest friction and abuse occurring in these United States today comes from the corporate-fascist state’s attack against average citizens. It doesn’t matter what color or gender you are. If you are weak, poor and vulnerable you are ripe for the picking. Until people see the battle lines clearly, it will be very difficult to achieve real change. Most people are divided and conquered along their superficial little tribal affiliations, and they completely miss the bigger picture to the peril of society. Which is why women will support Hillary just because she’s a woman, not caring in the least that she is a compromised, corrupt oligarch stooge.

In case you have any doubt about how little your opinion matters when it comes to the rights of police to rob you blind, read the following excerpts from the Wall Street Journal:

Efforts to limit seizures of money, homes and other property from people who may never be convicted of a crime are stalling out amid a wave of pressure from prosecutors and police.

Read that sentence over and over again until you get it. This is a free country?

Critics have taken aim at the confiscatory powers over concerns that authorities have too much latitude and often too strong a financial incentive when deciding whether to seize property suspected of being tied to criminal activity.

But after New Mexico passed a law this spring hailed by civil-liberties groups as a breakthrough in their effort to rein in states’ forfeiture programs, prosecutor and police associations stepped up their own lobbying campaign, warning legislators that passing such laws would deprive them of a potent crime-fighting tool and rip a hole in law-enforcement budgets.

Their effort, at least at the state level, appears to be working. At least a dozen states considered bills restricting or even abolishing forfeiture that isn’t accompanied by a conviction or gives law enforcement less control over forfeited proceeds. But most measures failed to pass.

“What happened in those states is a testament to the power of the law-enforcement lobby,” said Scott Bullock, a senior attorney at the Institute for Justice, a libertarian-leaning advocacy group that has led a push for laws giving property owners more protections. 

It seems the only people in America without a powerful lobby group are actual American citizens. See: Charting the American Oligarchy – How 0.01% of the Population Contributes 42% of All Campaign Cash

Prosecutors say forfeiture laws help ensure that drug traffickers, white-collar thieves and other wrongdoers can’t enjoy the fruits of their misdeeds and help curb crime by depriving criminals of the “tools” of their trade. Under federal law and in many states, a conviction isn’t required.

“White-collar thieves,” they say. Yet I haven’t seen a single bank executive’s assets confiscated. Rather, they received taxpayer bailout funds with which to pay themselves record bonuses after wrecking the global economy. Don’t forget:

The U.S. Department of Justice Handles Banker Criminals Like Juvenile Offenders…Literally

In Texas, lawmakers introduced more than a dozen bills addressing forfeiture during this year’s legislative session, which ended Monday. Some would either force the government to meet a higher burden of proof or subject forfeiture programs to more stringent financial disclosure rules and audits. 

But only one bill, which law-enforcement officials didn’t object to, ultimately passed. It requires the state attorney general to publish an annual report of forfeited funds based on data submitted by local authorities. That information, at the moment, is only accessible through freedom-of-information requests.

This is what a corporate-statist oligarchy looks like.

Shannon Edmonds, a lobbyist for the Texas District and County Attorneys Association, said local enforcement officers and prosecutors “educated their legislators about how asset forfeiture really works in Texas.”

Maryland Gov. Larry Hogan last month vetoed a bill that would, among other things, prohibit the state from turning over seized property to the federal government unless the owner has been charged with a federal crime or gives consent.

Remember, the terrorists hate us for our freedom.

Prosecutors said the Tenaha episode was an isolated breakdown in the system. “Everybody knows there are bad eggs out there,” Karen Morris, who supervises the Harris County district attorney’s forfeiture unit, told Texas lawmakers at a hearing this spring. “But we don’t stop prosecuting people for murder just because some district attorneys have made mistakes.”

When police aren’t out there stealing your hard earned assets without a trial or charges, they can often be found pounding on citizens for kicks. I came across the following three headlines this morning alone as I was the scanning news.

Cop Exonerated After Being Caught on Video Brutally Beating A Tourist Who Asked For A Tampon

Kids in Police-Run Youth Camp Allegedly Beaten, Threatened By Cops

Florida Cop Charged With On-Duty Child Abuse; Suspended With Pay

This is not what freedom looks like.

For related articles, see:

The DEA Strikes Again – Agents Seize Man’s Life Savings Under Civil Asset Forfeiture Without Charges

Asset Forfeiture – How Cops Continue to Steal Americans’ Hard Earned Cash with Zero Repercussions

Quote of the Day – An Incredible Statement from the City Attorney of Las Cruces, New Mexico

“Common People Do Not Carry This Much U.S. Currency…” – This is How Police Justify Stealing American Citizens’ Money

FBI Tracked Chattanooga Shooter’s Family for Years

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By Tony Cartalucci

Source: Land Destroyer

Once again, another convenient shooting has helped supercharge anger, hatred, fear, and division across the Western World after an alleged “Islamist extremist” opened fire on and killed 4 US Marines at a recruiting station in Chattanooga, Tennessee.

Without any knowledge of how the US has in fact created Al Qaeda and its many global affiliates, including vicious terrorist groups plaguing Southeast Asia, and the most notorious to date, the so-called “Islamic State” (ISIS), the American public will predictably react in a manner that will simply further justify America’s meddling across the globe amid its self-created and perpetuated “War on Terror.” It will also help in efforts to further tighten control over the American public itself, with increased justifications for expanding police state measures and future pushes to disarm the American people.

Yahoo News would report in their article, “Shootings at Chattanooga military facilities leave 4 Marines, gunman dead; act called ‘domestic terrorism‘,” that:

A U.S. official told the Associated Press that Abdulazeez had not been on the radar of federal law enforcement before Thursday’s shooting. 

But also added:

His father had been investigated several years ago for “possible ties to a foreign terrorist organization” and added to the U.S. terrorist watch list, according to a report in the New York Times, but that probe did not surface information about Abdulazeez, the paper said.

This means that yet another case of “domestic terror” has involved someone either investigated by the FBI, entrapped by an active FBI operation where FBI investigators posed as terrorist leaders and walked a patsy through every step of a terrorist attack before arresting them and thus “foiling” the attack, or linked directly to someone the FBI was investigating.

Ironically, the immense omnipresent police state the West has erected to combat the so-called “terrorist” threat, including the total surveillance of all communications online and across all telecommunication networks, at home and abroad under the National Security Agency (NSA) will only expand, despite it once again apparently failing, and despite attempts by special interests on Wall Street and in Washington to claim this latest attack “again” somehow circumvented these already sweeping measures.

Meanwhile, The US Continues Supporting Extremists Abroad

And while this latest attack is passed off as a “domestic terrorist attack” and the result of “Islamic extremists,” rather than a false flag event, the US continues to openly support the very “terrorists” it claims threatens its homeland and has inspired these sort of attacks.

Just recently, the Washington Post literally allowed a spokesman of Al Qaeda to defend his faction’s role in the fighting in Syria, and his condemnation of the United States for not rendering more aid for the cause of overrunning and destroying the Syrian nation – a goal the US itself is likewise pursuing.

Labib Al Nahhas, “head of foreign political relations” for terrorist organization Ahrar al-Sham, wrote in his Washington Post op-ed titled, “The deadly consequences of mislabeling Syria’s revolutionaries,” that:

Stuck inside their own bubble, White House policymakers have allocated millions of U.S. taxpayer dollars to support failed CIA efforts to support so-called “moderate” forces in Syria. But these “moderate” groups have proved to be a disappointment on nearly every count, not least of all in confronting the Islamic State.

He also states:

That question should prompt Washington to admit that the Islamic State’s extremist ideology can be defeated only through a homegrown Sunni alternative — with the term “moderate” defined not by CIA handlers but by Syrians themselves.

Essentially, the Washington Post afforded a terrorist organization space to make an appeal to the American public for military support. Ahrar al-Sham regularly coordinates with and fights within operations led by Al Qaeda’s Al Nusra Front, a US State Department designated terrorist organization from which ISIS itself sprung.

Al Nusra and Ahrar al-Sham are described as the “closest” of allies by Western think-tanks and media reports. It is also revealed that Ahrar al-Sham worked along side ISIS itself.

A Stanford University report under “Mapping Militant Organizations” explained (emphasis added):

Ahrar al-Sham quickly became one of the largest military organizations operating in Syria, and it has been active in efforts to unite the Islamist opposition under a single banner. It rejects the idea of Western intervention but sometimes works alongside Free Syrian Army brigades. It routinely cooperates with al-Nusra and, until relations soured in 2013, also worked with ISIS. In February 2014, the U.S. Director of National Intelligence called Ahrar al-Sham one of the three most effective rebel groups in Syria.

The Washington Post isn’t the only voice in the Western media promoting Al Qaeda. Foreign Policy in 2012 abhorrently proclaimed, “Two Cheers for Syrian Islamists: So the rebels aren’t secular Jeffersonians. As far as America is concerned, it doesn’t much matter.” As much as an admission that the US is backing what is essentially terrorism in Syria, the Foreign Policy article attempted even then to promote the alleged “pragmatism” of supporting Al Qaeda to eliminate America’s foreign enemies.

And while Foreign Policy and terrorists writing in the pages of the Washington Post demand more weapons and support from the West, it is already a documented fact that immense and constantly flowing supply convoys are streaming out of both NATO-member Turkey and US-ally Jordan’s territory, into Syria and Iraq, for the purpose of resupplying ISIS. This explains ISIS’ otherwise inexplicable ability to not only maintain its impressive fighting capacity as it simultaneously wages war against both the Syrian and Iraqi armies, but to expand its fighting to all fronts opposed to US regional hegemony.

This includes Yemen, Libya, and even Egypt where ISIS most recently managed to hit an Egyptian naval vessel with a missile. Foreign Policy would again weigh in. Their article, “Islamic State Sinai Affiliate Claims to Have Hit Egyptian Ship With Missile,” states:

The use of a guided missile to strike an Egyptian ship represents a higher level of technological sophistication than what has been previously observed in Sinai attacks. It is unclear, however, exactly what kind of missile was used in the attack, beyond the militant group’s claim that it was a guided munition.

Militant groups in the region have in the past used guided missiles to attack government ships in the Mediterranean. During the 2006 war between Israel and Hezbollah, an Iranian anti-ship missile fired by the militant group struck the Israeli warship Hanit, badly damaging the vessel and killing four crew members.

Of course, Foreign Policy and others across the Western media will be quick to point out that Hezbollah is a state-sponsored militant organization which receives its weapons from Syria and Iran. The question then becomes how ISIS replicated this level of “technological sophistication,” and which state-sponsors put the missiles into their hands.

The US supporting Al Qaeda is not really news. Al Qaeda was initially a joint US-Saudi venture to create a mercenary army to fight the Soviets in Afghanistan during the 1980’s. This mercenary army would again fight Russian interests in Serbia and Chechnya before eventually being used as the pretext for US invasions and occupations of both Afghanistan and Iraq from 2001 onward. In 2007, it was revealed that the US, Saudi Arabia, and Israel sought to use the terrorist organization to raise a proxy military front to overthrow Syria and Iran. The resulting bloodbath in Syria beginning in 2011 is the operational execution of this documented conspiracy.

Al Qaeda and its various affiliates serve both as a proxy mercenary front to strike where Western forces cannot, and a pretext to invade abroad. It also serves as a constant justification for increased tyranny at home. With the most recent shooting carried out by yet another target of the FBI’s “investigations,” and the predictable divisive backlash that will follow, it is assured that the American public will be further blinded to the fact that this so-called “Islamic extremism” was born in Washington and on Wall Street, in Riyadh and Tel Aviv, not in a mosque or springing forth from the pages of the Qu’ran.

In fact, the vast majority of the world’s Islamic people are locked in mortal combat with the West’s mercenary terrorist forces, with tens of thousands of them having shed their blood fighting Al Qaeda everywhere from Libya to Egypt, to Iraq and Syria. While the US attempts to pose as the leading power in the fight against extremism, its token airstrikes deep within Syrian territory are quickly undone by the torrent of supplies it itself oversees flooding into Syrian territory. For every fighter killed by a US airstrike, 10 more are being trafficked in through US and NATO-run networks stretching as far afield as Xinjiang, China.

The US presence in Iraq and Syria serves simply as one of several planned stepping stones to eventually and directly intervene militarily in toppling either or both governments, before moving on to Tehran.

The “War on Terror” is a fraud, and each “terrorist attack” a carefully orchestrated means of further perpetuating that fraud.

Real Rewilding

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By Glenn Aparicio Parry

Source: Reality Sandwich

In an attempt to circumvent enmity toward genetically modified foods, Danish scientists are proposing what they claim is a precision breeding technique called “rewilding.” It is named rewilding because it mixes current genes from a plant with ancient genes of the same plant (old genes that were either lost or bred out somewhere along the way). The name sounds harmless, even restorative, and would likely be labelled non-GMO in the US because the genes are modified from the same plant. It could even be labelled “organic” if the introduced gene is determined not to be “foreign.” Like most genetic experiments, it is difficult to know the efficacy of this technique or if it ever will be successfully introduced. The outcome of the initiative notwithstanding, I find the name “rewilding” troubling. It reminds me of other similarly deceptive euphemisms, such as “tax relief” for millionaires. Who could be against “tax relief?” It sounds like a laxative, something we need to make it through the day.

Rewilding is exactly what we need—but not through genetic breeding. We need to rewild by reconnecting with what is wild in Nature and within ourselves if we are to save humanity and many of the other species with which we share this planet. Rewilding is a biological imperative.

So, how do we do this? One important way is to use our mind and our thoughts differently, in ways that reconnect us with our wild roots. These ancient ways of instinctual and intuitive thinking are not obsolete, just suppressed, and their recovery could help promote emotional and spiritual healing. We all need a sense of belonging, especially now. But modern abstract thinking has produced the opposite result—separating us from our “environment.” This fosters alienation, depression, and if untreated, violence.

Of course, abstract thinking has its benefits, and is largely responsible for much of high level science. But we would be wrong to assume that modern rationality is the most advanced form of thought. In my view, it has actually degenerated from its roots in ancient Greece. It is true that the Greeks prized rational thinking as the pinnacle of thought, but they also considered it to be the most beautiful form of thought. The key is in the word. “Rational” comes from “ratio,” or a relationship between things. In the right proportions (what the ancient Greeks called divine proportion or the sacred ratio) the relationship between things is beautiful. It is possible to think harmonious and beautiful thoughts that are inspired by and connect us to living nature, and this is what we should aspire to do.

Original Thinking = The Best of Old and New Thought

I find it curious that genetic rewilding seeks to bring modern and ancient genes together because I often support the idea of bringing old and new together, particularly old and new ideas. If an idea is wise, it is timeless. It can be brought back as needed, even if it has fallen out of favor for so long it is forgotten and its reintroduction is misperceived as brand new. The holistic health movement is a prime example of this phenomenon. It is only after we stopped treating people as whole that we rediscovered a need to do so. I recently saw a newspaper story proclaiming “new hospitals” that have fresh air, sunlight, and gardens for the patients to walk in. The concept is actually very old, used in the sanatoriums of the Middle Ages, where people were very much treated as whole (holy), even if the technologies were not as proficient.

I am not necessarily opposed to bringing old and new genes together providing it is something that genuinely helps the plant and if the plant wants it. That’s right. You read correctly. We should ask the plant first. I am opposed to human beings playing with the DNA of other species as if those species have no rights, as if all of nature is here merely to serve us. This is a fundamental flaw in modern Western thinking.

Of course, mainstream science would scoff at the idea of communicating with plants, but this is a self-imposed limitation. As the visionary physicist David Bohm noted, “The strength of science is that it is based in lived experience. The weakness is that it only admits certain kinds of experiences as legitimate.”

In antiquity, we possessed the ability to communicate with plants, as did Goethe, living in the late 18th and early 19th centuries, and Clive Backster (albeit through the medium of a lie detector) living in the 20th century. Contemporary Indigenous peoples (and other people who have reindigenized to the land) are still able to communicate with plants. In my opinion, all of us do this to some extent, even those who think they can’t. And why shouldn’t we be able to talk with plants? After all, plants and animals are so radically interconnected that we are in a literal conspiracy; we conspire, or breathe together, taking in what the other breathes out in a sacred circle of life.

As Paula Underwood, an Oneida elder observed, the development of one ability often disables another. Our capacities to study about nature have closed off the capacity we once had to speak directly with nature. It is also possible that our abilities to experiment upon the natural world only emerged out of necessity after we had lost our ability to listen. This would explain Frances Bacon’s frustrated cry to “put Nature on a rack and torture her” to learn her secrets.

My chief complaint about genetic engineering is that it tinkers with what ought to be left alone. We do this largely because we believe that knowledge must be obtained through trial and error, but this is one of the greatest fallacies of modern mind. We are so certain that trial and error is the only way to obtain knowledge that we have trouble imagining any other way. But there is another way.

Many intact Indigenous cultures have comprehensive knowledge of plant medicine. Ask them how they know this, and they will tell you that they learned (or their ancestors learned) by directly communicating with the spirit of the plants. The rishis of India were said to have written the Vedic texts in the same way. How else could the Native peoples of the Amazon have received the recipe for making ayahuasca? It is necessary to blend two plants together to make the brew, and one of them contains the monooxidase inhibitor necessary for transforming the DMT molecule in the other to be psychoactive. It boggles the mind to predict the odds of coming upon this by trial and error. I choose instead to believe the Indigenous peoples.

Real rewilding opens the possibility of connection, even communion, with other species. We humans have the instinctual capacity to do this. Of course, instinct has become a pejorative word, something we supposedly transcended in favor of free will. But this is misguided. Instinct serves a vital purpose, connecting us with the rest of creation. Ultimately, humans cannot thrive, or even survive, if the water, air, soil, other plants and animals we share this Earth with are not respected and protected.

Humans have free will, but that does not mean we should act in our selfish interest experimenting on the rest of nature willy-nilly. Our task is to first rewild and learn what nature wants to happen, and then use our free will to align with that sacred purpose.

Saturday Matinee: Funky Forest

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Plot synopsis by VIZ Media:

Meet the Harunos, a rather unconventional, but happy and loving family nonetheless. They live in a small town in the mountains just out of Tokyo where life is good and quiet – but that doesn’t mean they don’t have their own little problems.

As 8-year old Sachiko (Maya Banno) tries to get rid of a giant version of herself who seems to pop up everywhere, her older brother Hajime (Takahiro Sato), privately wrestles with his love-struck heart. Meanwhile, their mother Yoshiko (Satomi Tezuka) is working hard, coming out of retirement as an animator, as her husband and professional hypnotist Nobuo (Tomokazu Miura) watches on with slight apprehension. Yoshiko’s brother, Ayano (Tadanobu Asano) is just visiting his hometown and staying with the family, but also has a hidden agenda; he needs to come to terms with a romance that ended years ago. Even Nobuo’s brother and successful manga artist Todoroki has his problems. It’s his birthday soon and he wants to give himself something special. And lastly there’s Grandpa, the most bizarre and perhaps the most perceptive of all, who continues to search for a better way to live life to the full.

Written, directed and edited by Katsuhito ISHII, The Taste of Tea is a unique and gentle family portrait tackling the universal themes of time, people and their lives.