Wake Up Humanity: The Divide Of The Uninformed

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By Ryan Cristian

Source: Collective Evolution

As the American people begin to closely examine the shroud that has been pulled over their eyes–seeing the veneer of misinformation that has been cast over the country’s exponential and perpetual profiteering and war-mongering–the people slowly awaken to the prospect that, in its simplest terms, they have been lied to.

The Choice To Follow Their Lead

This country is in the midst of a massive awakening, and the average person is being confronted with a choice: address the looming dark realization that their reality is not what it seems, or double down on the comforting lie and brace for the consequences. With the level of information being thrown at the public in today’s battle for the American mind, it is no wonder many have chosen the latter.

It is a far easier path to stick with what’s familiar, however sinister it might be. As Aldous Huxley predicted, people are being overwhelmed with so many conflicting narratives that most are choosing to stick with what they knew. Despite the pressing feeling that they are being misinformed, at least they can feel good about themselves, or so they are told to believe. It has almost become another form of religion: memorize these talking points, spread the talking points, and have faith that you are on the right side.

What this has produced is an entire class of Americans who have been convinced that they are “informed”; who’s attention, prior to this election cycle, was scarcely directed at much other than the latest reality TV scandal. In essence, that is what this election has been turned into, a crazy reality show. This was wildly ingenious, as those caught by the similarities of the two are slowly being turned on to the new reality show: American Politics. This has awakened a dumb sleeping giant, waiting to be pointed in the right direction. These are the very same individuals screaming at rallies and speaking about how we need to “Make America Great Again,” as if those that have been politically active, prior to the new shiny political show, have been just sitting on their hands waiting for this amazing slogan to come along and give Americans the insight they have been waiting for!

In reality they are simply parroting what they saw on their chosen pulpit and aggressively defending these falsehoods with no real understanding of the surrounding dynamics, or why they have the position they are claiming to hold. When confronted with contrasting information, even while attempting to have a civil discussion, these are the individuals who quickly get agitated and lash out, throwing out terms like “un-American” or a “conspiracy theorist” — the preconditioned responses to any idea that even slightly contradicts their treasured gospel of Truth.

The Divide

The current election cycle, with its supposed “anti-establishment candidates,” has completely changed what was previously a political insider’s game. With the increasing support for candidates such as Trump and Sanders, the country has witnessed a rise of the previously voiceless and currently uninformed. What is being witnessed is not only the sudden arrival of the silent 40%, who chose not to grace the nation with their opinions in previous years (by opting out of the voting process), but the staunch divide between who they have risen in defense of.

Whether these anti-establishment presidential potentials are genuine in their intentions or just more Manchurian candidates with designs to continue business as usual, a clear divide has arisen. This has invigorated a previously nonexistent “middle-class” (if there is still such a thing) to come out in droves to cast their vote for whoever their favorite show told them they were smart for already thinking about picking; nothing more than intentional validation of preexisting, preconceived ideas; no real critical thinking involved. This is by design.

Some feel that the intention is to syphon enough votes away from the other potential candidates, using Trump and Sanders, to allow for the clear establishment hopeful, Hillary Clinton, to easily fall into office as the obvious lesser of two evils. Yet, despite the legitimacy of that claim, no one actually informed can call Clinton the lesser of any evil, let alone the best choice. That can no doubt be argued, but all hinges on whether one feels the scandals surrounding Clinton are political hype, or legitimate crime.

It would seem the laughable idea of literally choosing the lesser of two evils to represent the American people and stand as commander-in-chief of the largest military force on the planet has become this country’s only option. As supposed free individuals, it is hard to address this fact and not come away feeling cheated. So, most ignore it, taking solace in the fact that at least they get to choose between the two; but do they?

Time and time again it has been shown in this country that the electoral college (the system that is used to dole out votes after they have been cast) is anything but democratic. Currently in 24 states, the electoral college does not even have to vote for the candidate who wins the popular vote; they can literally vote for whoever they want, despite what the people have chosen. Take that into account with gerrymandering and super delegates, and it becomes clear that this system is cleverly disguised as a democracy, but quite far from being one.

Some feel that this invigoration and divide of the previously uninvolved was created in order to garner the type of violence and unrest being witnessed in all political arenas at the current stage. The end goal being a push into “an obvious need for more control, more government, more more more,” and ultimatelythe big aversion for most of the uninformed, the New World Order, or a one world government; which has been openly discussed and is a genuine agenda.

Whether one chooses to listen to the obviously biased mainstream media or an independent source, not following up that observance with research of one’s own is equal to not truly being informed. It is just taking another’s word for it. Should one really bank their future and the future of this country on the thoughts and potential ulterior motives of another?

The only way to truly be informed is for one to take it upon themselves to not only research a topic they wish to understand, but to actually understand the topic, and not just repeat what was last heard as one’s personal opinion.

Do not be another manufactured tool of those pulling the strings. Do not allow yourself to be distracted and beguiled by the proverbial bells and whistles of the current political theatre. Take it upon yourself to understand the true inner workings of the US government and know when action must be taken and when it is in the best interest of the American people for that action to be avoided.

 

SOURCES

http://www.thenation.com/article/figuring-out-why-93-million-people-didnt-vote/

http://www.huffingtonpost.com/howard-steven-friedman/antidemocratic-electoral-college_b_1744138.html

Jan Kounen on Visionary Ayahuasca

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(Editor’s note: In honor of the 52nd birthday of director Jan Kounen (Blueberry, Other Worlds and 99 Francs), we’re sharing this Reality Sandwich interview with a focus on Kounen’s latest book Visionary Ayahuasca.)

By Benton Rooks

Source: Reality Sandwich

I spoke to acclaimed filmmaker Jan Kounen (Blueberry, 2004) recently on art, consciousness, and his most recent book Visionary Ayahuasca. Like many other RS readers I am a huge fan, so it was a pleasure to speak to him.

Visionary Ayahuasca is a really refreshing book on the subject because it comes from someone who has engaged in over 400 ceremonies with the sacred medicine over many years. The wisdom shines through from that experience level and permeates the text. 

Why did you decide to structure Visionary in a non-linear format? I think it works really well because the reader can see the true juxtaposition from your earlier pre-aya self. Is it because you feel the experience of aya is experienced in non-linear terms?

I think that ayahuasca—both the teaching and journey—are fractals, a kaleidoscopic unfolding narrative.

Sometimes you have 15 ceremonies in a row and you only get what was the purpose at the last one. For me it’s a bit like a puzzle because sometimes you only discover the picture you are making when you put in the last piece.

I’m a filmmaker, so I created non-linear structures in films. This just allows me to tell a story slightly differently, so I’m used to learning in this way. 

Do you think that darker experiences with ayahuasca test the strength of the psyche so that the soul can know the healing power of the plant? Is the infamous purge always necessary or something that goes away in time or after more practice? 

I don’t think that there is any specific role of ayahuasca’s dark side necessarily, there is just the role of the medicine to put you in a better balance with yourself and the world.

So the dark side we are facing through ayahuasca, which acts as a mirror, can be coming from many directions simultaneously; bad food, physical illness, fears and trauma, self esteem issues, inflated ego, cultural implants, etc.

If you look at ayahuasca as an energetic medicine, all dark experience are really cleaning operations, re-establishing into the being a good balance (physical, spiritual, emotional, mental).

In other words, you don’t see in the normal state of consciousness how much of you inside is a mess (at least mine is), but you basically have the best possible healer with you, so you kind of purge through these dark visions.

So when you have the dark visions you ask the medicine to evacuate it, to vibrationally cleanse it in order to help you be rid of it. You might purge, you might not—especially in later journeys—but when the visions are gone then the next day you will feel like a new born. 

Can you explain how working with these kinds of plant medicines have caused you to view your role as a filmmaker differently, or how it has effected your overall view of art and inspiration? 

For me as a filmmaker, you’re projecting through a film, ideas, topics, concepts, emotions, rhythms, cognitive information.

Ayahuasca over a long period of use changes you holistically as a human being, so naturally it changes your relations to all of those realms at once. So it changed my approach to cinema, too.

You have to watch my pre-ayahuasca films, and my post ayahuasca films in order to see the changes I guess, but I look at my work differently now, more energetically.

A film, a painting, a piece of music, words, contain energy. So the question becomes; what energy do you want to propel into society?

In Visionary Ayahuasca there’s an amusing anecdote concerning peyote.

What do you see being the central qualitative differences between aya and other plant medicines? 

Peyote is a different experience, more sensitive and bodily than visionary. I had an incredible moment with peyote that I describe in my book. 

I have dieted on many varieties of Amazonian plants through the Shipibo way, it’s complementary to Ayahuasca.

Most Amazonian plant medicines function in healing. Some of them you have to be very cautious with because they are dangerous, Toé (Datura) for example, and they all work differently. For example some, like pignon blanco, are not inherently psychoactive, but will instead work to magnify the visual component of your dreams. 

The quest in this case may be about finding the plant that you can have a good relation with, then a respected relation with love and caution can develop.

It’s a love story, and like anything you can have ecstatic love and drama sometimes equally.  

The role of the healer is to aid in these encounters, to help you find the right plants that are willing be your ally. 

What are your thoughts on neotribalism or neopaganism and the aspects of Western hegemony in re-appropriation of South American or shamanic practices in general?

Even though there is sincere and legitimate healing happening, there seem to be stereotypes of naive tourists who do want more of an ayahuasca vacation quick fix, and this image has also been magnified by mainstream media.

I suppose it’s the natural movement of the world, the crossover and dispersion of all things in global culture. In a way it’s probably logical to get to that stage in our culture.

But I did my films and books basically for 2 reasons:

The first is that I recognized the knowledge of indigenous cultures is way ahead of the West currently in the exploration of the inner world, the invisible world, and the nature of consciousness.

The second is simply to give some information to my fellow compatriots in the West about these experiences.

We are all still like children in these realms, but the wisdom and mystery of the teachers is there, too.

Concerning Westerner’s beliefs; I do not know of them. Life is short and I decided to concentrate on exploring those realities with the Shipibo, through their science and medicine. A life time of drinking ayahuasca may not be enough learning anyway!

This is a speculative question but, do you think that ayahuasca as we know it today was ever used by the past by any cultures outside of South America, or by those with European ancestry?

I’m thinking particularly of European witchcraft lineages which tended to have an extensive knowledge of visionary plants. Usually these were taken specifically to cure illness or in general to heal the mind. Scholars like Claudia Müller-Ebeling and Christian Ratsch have also speculated about this. 

Of course. It’s evident for me.

We’ve had the knowledge of the plant world maybe more directly in the past, and we do still have many master plants in Europe. 

A lot of this has been destroyed by religious cults under the notion of “progress”, but the scientific evidence for healing properties of plants is all over the globe and is still preserved in books as you say.

Visionary plants do seem to be encoded at the foundation of all religions, that’s the paradox; the plants still exist, but the knowledge about all all of the more rare plants might still be in danger of disappearing.

What would you say to those that think ayahuasca visions are hallucinations or mere tricks of the mind?

For instance, do you believe in astral projection, remote viewing, divination and other aspects of trans-subjective mass visions such as two or more people experiencing the exact same visions of spirits? There have been reports of said spirits being also verified by those that did not drink in ceremony.

Marlene Dobkin De Rios, John Perkins, and other scholars have documented all of this phenomena as being possible amongst the indigenous, too.

Ayahuasca visions are called tricks of the mind?

I don’t want to sound rude, but these sorts of thoughts usually do come from Westerners—the so-called non believers from the indigenous point of view—who have not yet taken this medicine.

If a person has taken a good dose of ayahuasca, if your mind and body are ready and prepared, and if you have the visions, the question of that same person may become the next morning; Ayahuasca visions, are they tricks or messages from God?

When I started writing the book I was over 100 ceremonies, I’m now over 400. In 16 years there is still one thing relevant for me: 

You witness a lot of crazy stuff in ayahuasca ceremonies!

I’ve had sessions where life becomes magic and timelines explode, so in this sense it feels like anything is possible for me.

Nature is said to be an integrated communication system between species, and in that way it allows for access to non visible reality. The indigenous have the key, so we are lucky that some are STILL willing to share that wisdom with us.

As Arthur C Clarke has said “Any sufficiently advanced technology is indistinguishable from magic.”

What if?

Seer

By rahkyt

Source: Sacred Space in Time

What if, every moment were meaningful? Every thought no matter how banal, ever word no matter how mundane. Every action, no matter its intention sends reverberations of meaning out into time and space. Interacting with the thoughts, words and actions of others. With the world of the senses, the infinite worlds above and below and the ineffable creations beyond contemplation.

What if this is true right now? As you sit here reading these words? What if your problems, the things going on in your relationships, with your family, friends and acquaintances, in your community and nation have meaning beyond that we generally ascribe to them? And what if this were a show, and inscrutable and infinite entities beyond our ability to sense had access to our every thought, could see our reality from outside of time – cycling back and forth thru lives and eons with some cosmic remote – and were observing us as if we were the most popular reality show ever?

If all this were true, would it make you look at your life any differently? Live with the understanding that each moment is a precious gift? That these brief, fleeting lives of ours are as ephemeral as cirrus clouds in the stratosphere; only a brief and whimsical flowering amidst the bounteous and infinite glory of eternal creation.

If every moment is meaningful and there is more to creation than our eyes and ears and hands can interpret, them that must mean that there is more to us, too. That life is precious. That each soul has worth. That no matter how unimportant and worthless we each might think we are, our personal qualities are exactly that unique expression of the infinite and eternal act of creation that gives each life and body worth.

I have worth. You matter. We have value. See how long you can carry that thought today.

Life, is priceless.

 

What Really Matters?

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By Zen Gardner

Source: ZenGardner.com

It’s amazing how the big questions in life are pushed to the end of the line. Sure everyone wonders about the “big stuff” on and off, but their lives are too preoccupied with other issues that they’ve been told are more pressing and important – when it’s nothing of the sort.

This applies directly to the on-going awakening and how to put our best foot forward in times like these. How best can we be used to effect change? What is the most productive and effective course of action in our personal lives?

With everything at stake at this crucial juncture in history these questions become profoundly important. And the answers just may surprise each of us.

The Preparation

I can guarantee that any real truth seeker is facing a lot of personal challenges at this time. It may be health issues, relationship challenges and perhaps changes, or finding a sound spiritual orientation in these rapidly shifting vibrations. A lot is going on, and this is as it should be.

We’re being honed and prepared for what lay ahead of us.

If our hearts are confused, anxious, distracted or over-burdened we won’t be much good to anyone. We may even be carrying baggage unknown to us that Universe is peeling away to free us for our next challenges. These can often be ingrained psychic and subconscious memes that keep playing out in our daily lives and reactions unbeknownst to us that are holding us back.

We may even be subjecting ourselves to triggers that bring on these attached, reactive behaviors while thinking these are necessary or even foundational influences in our lives. These are not easy to face up to, especially when it touches on things we consider dearest to us, but if we’re to keep progressing in truly conscious awakening face them we must.

It only stands to reason then that these have to be sorted out first if we’re to be the true warriors we are meant to be.

But it’s not easy.

First Things First

Anyone who has awakened has had this same fundamental experience: Everything began anew. Once we see the true bigger picture of who we are and what we’re here for, everything gets reset and we start on a brand new path in life.

However, we tend to emphasize part 2 of the above statement and look quickly for our role here and what we can do about this ugly matrix trying to control and close in on us. That’s very important, but we can’t short circuit part 1 too quickly. Who are we? This naturally continues to come up as we progress through the maze of rabbit holes and broaden our perspectives. The discovery and changes just occur, as long as we keep yielding to them and making the necessary breaks with our past programming.

But the personal challenges and realizations will get deeper and deeper, and they come with a price. It’s the same one every time – letting go – sometimes even of our most cherished beliefs or personal attachments. It can be quite painful, but it’s designed for our good, as well as the good of others whom we’ll be freer to help and influence with a truly clear signal.

The Inner Child

I’ve found for myself, with the help of very loving friends with whom I could open up, that issues that have been holding me back without my even knowing it have a lot to do with primal character traits that were formed since childhood. I’m intensely aware of so many aspects of this whole realm of study in personal attributes, societal influences and our spiritual path, but seeing these things in oneself can come as a real shock.

These realizations can come at a very dear price, but it’s a price worth paying. It’s obviously different for everyone, but if we don’t see in ourselves our reactive mechanisms that still need healing then we’re going to run into problems. Attributes like deep seated insecurity stemming from years of emotional suppression, neglect and feelings of abandonment develop very strong reactive defense and sublimated cover-up mechanisms that we accept as natural or “normal” when they aren’t in the least.

Most everyone raised in this world has been terribly abused at some point or other. The very nature of child and adolescent rearing in this callous world seriously wounds our spirits and forms habitual responses that can only be healed when we embrace that inner child and let it know it’s OK to experience and express that trauma as we truly face ourselves.

That’s when the chains fall off and the deep empowerment begins.

A Time to Draw Together

I’m no psychologist but human nature I know because I am human, and we all have profound commonalities both in this 3-D dimension and in the collective consciousness. We’re interwoven, which is why the matrix of deceit endeavors so hard to break up our honest and heartfelt communing with each other in every way possible, even pitting us against each other, when our closeness and shared experience is our very strength.

But we can only come together after we come apart from the old, including our old selves. We have to first get free of our previous mindsets, habits, emotional baggage and whatever is in the way or holding us back, whether we realize it fully or not. From there we’ll see more clearly, our motives will be more pure, and we’ll be much more effective in everything we say and do.

The price is everything, but the rewards and results are beyond comprehension. Those can be pretty difficult to see when you’re passing through the “valley of death” of the old but they will appear. You’ll get hints along the way. And the more readily we let go in full confidence that Universe is right there with us and that the experience is not a “bad” one or “wrong” at some level the easier it gets.

But it can be quite painful.

In True Unity There Is Strength

As the world turns darker people are naturally drawing closer to each other. No matter how much they fully grasp what’s going on in the world, people tend to pull together in small more tightly knit groups with those they love and trust.

This is a drawing for strength and support, which we all need, and now more than ever.

For the awakened this can be more challenging to fulfill. Most of us are scattered about and connected via the internet where we can find others with the same understanding and perspective. That’s our true family and fully drawing together may not be that easy.

Communities are forming across the world. We are finding each other and many of us have been developing wonderful relationships with others with whom we resonate. Now is the time to further cultivate those relationships and perhaps make some hard decisions to prepare for what’s ahead.

This does not preclude ongoing activism of every sort, in fact we need that more than ever, but most everyone can feel the shift has stepped up and is earnestly moving us in new and very challenging ways.

Letting Go

I’m reminded of the famous monkey trap analogy, where a box is baited with a treat with only enough room for the monkey’s hand to get into it. Once he grabs the treat he supposedly won’t let go of it and is not able to pull his hand out of the box.

Trapped by his own holding on.

We all do this. The point here is a tremendous change is taking place on many levels. The vibrational shift affects everything at every level and requires adaptation, movement and innovation, even if only on a spiritual level. But the key to freedom and being and expressing our true selves is letting go, detachment.

Therein lies our primary challenge. Will we be a landscape of willfully trapped monkeys not willing to let go of whatever it may be that we think we need, are attached to or stubbornly holding on to? Or will we be a liberated army of fully free warriors ready to do battle in this last ditch fight for planet earth?

It’s up to each of us to decide.

As for me, I paid admission to this a long time ago and have no intention of stopping short for any reason or cherished or coveted idea or attachment. It’s all or nothing. And that’s freedom, which only breeds more freedom, empowerment and alignment with Universe.

Onward. There’s really nothing to lose. Our need for attachments is illusory and what’s holding on to them needs to simply let go. It will probably be quite painful, but it will subside. Just don’t hurry out of the experience, that’s where the real learning takes place.

Draw close to loved ones during this time, but keep your pursuit hot and determination kindled.

Love always, Zen

 

The Growing Acceptance of Marijuana Smoking in Society

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By Keith Stroup, NORML Legal Counsel

Source: NORML Blog

We are at a tipping point in this country regarding the legalization of marijuana, and it is exhilarating to experience the ending of prohibition and the start of legalization. Even as the changes in marijuana policy evolve, however, I find it disturbing that many Americans and most elected officials are still not comfortable with the idea of adults smoking marijuana.

I have always been honest about my marijuana smoking, something relatively easy for me because for much of my adult life I have lived in a protective NORML bubble. We sometimes joke that at NORML we drug test employees, and if they don’t fail, they do not get hired!

In my world, people are not judged by their choice of intoxicants and whether or not they smoke themselves as marijuana smoking is simply no big deal. I realize that my world is atypical. Many Americans, perhaps most, are now willing to permit adults to smoke marijuana, but they would like for us to stay in the closet and keep our marijuana smoking to ourselves. It continues to carry a negative social stigma.

As we approach 4/20, the unofficial national holiday for marijuana smokers, I was asked how the public acceptance of marijuana smoking had changed since I first began smoking 50 years ago.

Enormous Gains in Acceptance

The easy answer, of course, is that we have seen enormous positive gains in the way the general public perceives marijuana smokers and marijuana smoking. The reality is actually more nuanced, and there are issues surrounding the use of marijuana that remain problematic and contribute to the prejudice we continue to experience.

The 1930s, 40s and 50s were the Dark Ages of marijuana prohibition, when marijuana was seen as a serious threat to the public health and safety, presumed to be evil, dangerous and capable of turning ordinary people into violent killers and rapists as well as ultimately leading to insanity. Marijuana smoking was seen as deviant behavior that reflected poorly on one’s character and morality.

Most Americans at the time had never smoked marijuana, knew almost nothing about it and had formed their opinions largely on the exaggerated anti-marijuana propaganda advanced by the government and reflected in major newspapers. While a few “reefer maniacs” remain, the country has moved beyond this ignorant phase of our drug policy history.

By the 1960s, marijuana smoking began to be popular among those on the cutting edge of the cultural revolution then taking place. Use was closely identified with those referred to as “long-haired hippies,” who were seen as lazy, rebellious and undisciplined, often involved in the growing anti-Vietnam War movement and therefore un-American.

The dominant culture feared the changes they were seeing among America’s youth and sometimes blamed marijuana as the cause. Young people were challenging traditional values and lifestyles, experimenting with “free sex” and communal living, trying hallucinogens (encouraged by Tim Leary’s call to “turn-on, tune-in and drop-out”), learning about eastern religions and generally seeking a “higher consciousness.” Marijuana was seen as a symbol for those who were challenging authority.

I first smoked marijuana in 1965 when I was a first year law student at Georgetown Law School in Washington, DC, and I can attest to the necessary fear and paranoia we all felt when we did get together with friends to smoke some weed. People were still being sent to jail for several years for the possession or use of even a little marijuana in many states, and those who took the risk to sell us marijuana were especially vulnerable to long prison sentences.

Naturally, everyone tried to be careful when deciding with whom and where they felt comfortable smoking. At that time, there was no public acceptance of marijuana smoking, and it was considered by most to be the first step towards a heroin habit, There was little tolerance for those who ignored the rules.

When we founded NORML in late 1970, only 12% of the public supported the legalization of marijuana. To most of the other 88%, marijuana smoking was seen as something that would disqualify one from being taken seriously by the mainstream culture. No employer would hire someone who acknowledged their marijuana use, assuming they would be an unfit employee. Most would call the police if they somehow discovered a neighbor was a marijuana smoker, fearing they might present a threat to the neighborhood if left to their own devices.

I recall vividly the reaction from many of my friends and associates when, having graduated from a prestigious law school, I began to be publicly identified with NORML and with marijuana smoking. Most reflected disappointment that I would “waste my time” on such a frivolous issue and some presumed I had lost my moral compass and was advancing an agenda that was misguided and bound to fail. Why would someone who had the good fortune to achieve a good education throw it all away in an effort to legalize marijuana?

Attitudes Today

Compared to those years, we have indeed come a long distance, and the world today seems relatively more enlightened towards marijuana smoking. Even today the President of the United States can joke about his earlier marijuana use without the slightest harm to his standing or credibility. In fact, to some degree it adds to his cachet and makes him more relevant than he might otherwise seem to younger Americans.

Roughly 60% of the country today support full legalization, regardless of why one smokes. While that obviously reflects a higher level of acceptance of marijuana smoking, it does not mean the prejudice against marijuana smokers has ended.

When one digs deeper into the survey data, we find that many of the non-smokers who now support full marijuana legalization do so because they see prohibition as a failed public policy and not because they approve of marijuana smoking. Although they oppose prohibition and favor regulation and control, 64% of those non-smokers have an unfavorable opinion of those of us who smoke. To them, the fact that we choose to smoke marijuana does not justify treating us as criminals but nonetheless causes them to think poorly of us.

The Fight for Social Clubs

We see the continued bias against marijuana smoking as even the first states to legalize marijuana for all adults have made no provisions to permit smoking outside the home. I don’t mean public smoking but rather clubs or venues where marijuana smokers can gather to socialize with other marijuana smokers and share their marijuana with friends.

Led by Denver NORML, efforts are currently underway to pass an initiative that would authorize licenses for marijuana social clubs and special events (think 4/20 and Cannabis Cups), because the city council has balked at efforts to pass similar legislation. Remember, most elected officials in Colorado opposed Amendment 64 when it was on the ballot.

Even in a state that has now largely embraced legal marijuana, that has a thriving legal marijuana industry providing more than $100 million in tax revenue annually to the state, and that encourages marijuana tourism, elected officials are still reticent to do anything that might officially acknowledge that marijuana smoking is acceptable conduct. We are begrudgingly allowed to smoke marijuana, so long as we stay in our homes and out of sight. Permitting us to smoke in a social setting apparently threatens the established social order.

Moving Forward

We clearly have more work ahead and need to consider why this anti-marijuana prejudice still exists and what we can do to move beyond it.

We will win this battle for totally fair treatment only when we improve the public perception of marijuana smokers. We have to overcome the “Cheech and Chong” stoner image of a pot smoker who sits on the sofa all day eating junk food.

Because marijuana remains illegal in most states and under federal law, most smokers who hold good jobs in business or industry or the professions simply cannot stand up and be counted, because they would lose their jobs and their ability to support their families. As a result, the majority of middle class smokers are largely invisible to the non-smoking public.

We have to find ways to let America know that marijuana smokers are just ordinary Americans who work hard, raise families, pay taxes and contribute in a positive way to our communities. We need to do a better job of letting our non-smoking friends and neighbors know that those of us who smoke are otherwise just like them, with varied interests and hobbies. Marijuana smoking is not the dominant facet of our lives. We are not slackers in any way, nor do we pose any threat to those in society who choose not to smoke.

For those smokers who are self-employed or who are otherwise not subject to drug testing, it is crucial that you come out of the closet and let your community and your professional colleagues see that you are good neighbors as well as responsible marijuana smokers. There should be no social stigma attached to the responsible use of marijuana.

I am confident that within a few years, marijuana smoking will be seen by most Americans as the equivalent of drinking alcohol but safer, and I look forward to that day.

We are not there yet.

 

 

John Perkins: The New Confessions of an Economic Hitman

apologiesofaneconomichitman

Reposted below is the introduction and sample chapter from John Perkin’s “The New Confessions of an Economic Hitman” (also available in pdf form on his site here).

Introduction

The New Confessions

I’m haunted every day by what I did as an economic hit man (EHM). I’m haunted by the lies I told back then about the World Bank. I’m haunted by the ways in which that bank, its sister organizations, and I empowered US corporations to spread their cancerous tentacles across the planet. I’m haunted by the payoffs to the leaders of poor countries, the blackmail, and the threats that if they resisted, if they refused to accept loans that would enslave their countries in debt, the CIA’s jackals would overthrow or assassinate them.

I wake up sometimes to the horrifying images of heads of state, friends of mine, who died violent deaths because they refused to betray their people. Like Shakespeare’s Lady Macbeth, I try to scrub the blood from my hands.

But the blood is merely a symptom.

The treacherous cancer beneath the surface, which was revealed in the original Confessions of an Economic Hit Man, has metastasized. It has spread from the economically developing countries to the United States and the rest of the world; it attacks the very foundations of democracy and the planet’s life-support systems.

All the EHM and jackal tools—false economics, false promises, threats, bribes, extortion, debt, deception, coups, assassinations, unbridled military power—are used around the world today,even more than during the era I exposed more than a decade ago. Although this cancer has spread widely and deeply, most people still aren’t aware of it; yet all of us are impacted by the collapse it has caused. It has become the dominant system of economics, government, and society today.

Fear and debt drive this system. We are hammered with messages that terrify us into believing that we must pay any price,assume any debt, to stop the enemies who, we are told, lurk at our doorsteps. The problem comes from somewhere else. Insurgents. Terrorists. “Them.” And its solution requires spending massive amounts of money on goods and services produced by what I call the corporatocracy—vast networks of corporations, banks, colluding governments, and the rich and powerful people tied to them. We go deeply into debt; our country and its financial henchmen at the World Bank and its sister institutions coerce other countries to go deeply into debt; debt enslaves us and it enslaves those countries.

These strategies have created a “death economy”—one based on wars or the threat of war, debt, and the rape of the earth’s resources. It is an unsustainable economy that depletes at ever-increasing rates the very resources upon which it depends and at the same time poisons the air we breathe, the water we drink, and the foods we eat. Although the death economy is built on a form of capitalism, it is important to note that the word capitalism refers to an economic and political system in which trade and industry are controlled by private owners rather than the state. It includes local farmers’ markets as well as this very dangerous form of global corporate capitalism, controlled by the corporatocracy, which is predatory by nature, has created a death economy, and ultimately is self-destructive.

I decided to write The New Confessions of an Economic Hit Man because things have changed so much during this past decade. The cancer has spread throughout the United States as well as the rest of the world. The rich have gotten richer and everyone else has got-ten poorer in real terms.

A powerful propaganda machine owned or controlled by the corporatocracy has spun its stories to convince us to accept a dogma that serves its interests, not ours. These stories contrive to convince us that we must embrace a system based on fear and debt, accumulating stuff, and dividing and conquering everyone who isn’t “us.” The stories have sold us the lie that the EHM system will provide security and make us happy.

Some would blame our current problems on an organized global conspiracy. I wish it were so simple. Although, as I point out later,there are hundreds of conspiracies—not just one grand conspiracy—that affect all of us, this EHM system is fueled by something far more dangerous than a global conspiracy. It is driven by concepts that have become accepted as gospel. We believe that all economic growth benefits humankind and that the greater the growth, the more widespread the benefits. Similarly, we believe that those people who excel at stoking the fires of economic growth should be exalted and rewarded, while those born at the fringes are available for exploitation. And we believe that any means—including those used by today’s EHMs and jackals—are justified to promote economic growth; preserve our comfortable, affluent Western way of life; and wage war against anyone (such as Islamic terrorists) who might threaten our economic well-being, comfort, and security.

In response to readers’ requests, I have added many new details and accounts of how we did our work during my time as an EHM, and I have clarified some points in the previously published chapters. More importantly, I have added an entirely new part 5, which explains how the EHM game is played today—who today’s economic hit men are, who today’s jackals are, and how their deceptions and tools are more far-reaching and enslaving now than ever.

Also in response to readers’ requests, part 5 includes new chapters that reveal what it will take to overthrow the EHM system, and specific tactics for doing so.

The book ends with a section titled “Documentation of EHM Activity, 2004–2015,” which complements my personal story by offering detailed information for readers who want further proof of the issues covered in this book or who want to pursue these subjects in more depth.

Despite all the bad news and the attempts of modern-day robber barons to steal our democracy and our planet, I am filled with hope. I know that when enough of us perceive the true workings of this EHM system, we will take the individual and collective actions necessary to control the cancer and restore our health. The New Confessions of an Economic Hit Man reveals how the system works today and what you and I—all of us—can do to change it.

Tom Paine inspired American revolutionaries when he wrote,“If there must be trouble, let it be in my day, that my child may have peace.” Those words are as important today as they were in 1776. My goal in this new book is nothing less than Paine’s: to inspire and empower us all to do whatever it takes to lead the way to peace for our children.

 

CHAPTER 34

Conspiracy: Was I Poisoned?

The situation has gotten much worse since Confessions of an Economic Hit Man was first published. Twelve years ago, I expected that books like mine would wake people up and inspire them to turn things around. The facts were obvious. I and others like me had created an EHM system that supported the corporatocracy. Together, the EHMs, corporate magnates, Wall Street robber barons, governments and jackals, and all their networks around the world have created a global economy that fails everyone. It is based on war or the threat of war, debt, an extreme form of materialism that pillages the earth’s resources and is consuming itself into extinction. In the end, even the very rich will fall victim to this death economy.

Most of us have bought into it in a big way; we are collaborators—often unconscious ones. Now it is time to change. I had hoped that exposing these facts, making people conscious, would inspire a movement that, by 2016, would have resulted in a new vision, anew story.

People were in fact shaken awake. Activities in so many parts of the world, including localized ones such as the Occupy movements,national ones in places as diverse as Iceland, Ecuador, and Greece, and regional ones such as the Arab Spring and Latin America’s Bolivarian Alliance for the Peoples of Our America (ALBA), have demonstrated that we understand our world is collapsing.

What I had not anticipated was the flexibility in the EHM system or its absolute determination to defend and promote the death economy. I had not anticipated the rise of an entirely new class of EHMs and jackals.

I made it clear in the original book that I did not believe the EHM system was driven by some nefarious, illegal, secret plan devised by a small group of people determined to control the world; in other words, I did not believe in some unified “grand conspiracy.”

Then something strange happened.

In late March 2005, less than five months after publication of the book, I flew to New York City on a Monday. I was scheduled to speak at the United Nations the next day. I was in perfect health,as far as I knew. A man who identified himself only as a free-lance journalist had been hounding my publicist for an interview. Because his credentials were sketchy and I was receiving a lot of press at that time, she kept putting him off. But when he suggested picking me up at LaGuardia Airport, taking me to lunch, and driving me to the apartment where I was staying with a friend, she consulted with me and I acquiesced. He was waiting for me when I exited the airport. He took me to a small cafe, told me how much he admired my book, asked some of what had become rather standard questions about my life as an EHM, and then drove me to my friend’s apartment on the Upper West Side.

I never saw that man again, and meeting him would have been an unmemorable event—except that a couple hours later I suffered severe internal bleeding. I lost about half the blood in my body,went into shock, and was rushed to Lenox Hill Hospital. I ended up spending two weeks there and having more than 70 percent of my large intestine removed.

As I lay recovering in that hospital bed, I thought that perhaps my illness was a message to slow down, that my body was over-taxed and I needed to cut back on writing and the speaking tours.

The New York gastroenterologist told me that I’d suffered from complications due to a severe case of diverticulosis. I was shocked to hear this, because I’d recently had a colonoscopy. My Florida doctor had assured me that there were no signs of cancer, which had been my main concern. He mentioned that I had some diverticula, “like most people your age,” and ended by advising me to come back in five years.

Of course, my UN speech was canceled, as were numerous other media events. Word of my operation got out very quickly, and soon I was receiving lots of e-mails. Most supported me and expressed concern for my well-being. Some e-mails came from people who accused me of being a traitor to my country. Several assured me that I’d been poisoned.

When I asked my gastroenterologist, he responded that he was“quite certain” I hadn’t been poisoned, but that he’d also learned“never to say never.” In any case, all of it got me to thinking and reading more about conspiracies.

I still do not believe in the grand conspiracy theory. In my experience, there is no secret club of individuals who get together to plot illegal, world-dominating strategies. However, I do know that part of the power of the EHM system is that it foments many small conspiracies. By “small,” I mean that they are focused on specific objectives. Such conspiracies—secret actions to accomplish illegal goals—happened when I was just beginning school, such as the CIA coup that replaced the democratically elected Iranian prime minister, Mossadegh, with the shah, in 1953. They continued during my high school years; consider the CIA-supported Bay of Pigs invasion of Cuba, in 1963. But I became most aware of them when I was an EHM and the CIA arranged the assassinations of my two clients, Ecuador’s Roldós and Panama’s Torrijos, in 1981. Then, as I began writing the original of this book in 2002, there was the US-led conspiracy to overthrow Venezuela’s president, Hugo Chávez. After that came the conspiratorial lie about weapons of mass destruction in Iraq. This was followed by a flurry of conspiracies against leaders and governments in the Middle East and Africa.

While I was an EHM, the goals of most conspiracies were to further US and corporate interests in the economically developing countries—to do whatever it took, including overthrowing or killing government leaders, to enable our companies to exploit resources. After my colon operation, as I lounged around my home reading various reports, it became obvious that the tools I had used in Indonesia, Panama, Egypt, Iran, Saudi Arabia, and other countries were now being applied in Europe and the United States. Fortified by the so-called threat of global terrorism after 9/11, these conspiracies have given excessive power to the very wealthy individuals who control global corporations. Among the most striking are conspiracies to implement “free” trade agreements such as NAFTA and CAFTA, and the more recent Trans-Pacific Partnership (TPP) and the Transatlantic Trade and Investment Partnership (TTIP), which empower corporations to assume defacto sovereignty over governments in countries around the world; to convince politicians to pass laws that permit the rich to avoid paying taxes, to control the media, and to use media to influence politics; and to terrify US citizens into fighting endless wars.

These and many other conspiracies took the EHM system far beyond where it had been in the 1970s. Despite all that I had writ-ten, I had to admit that I’d missed much of what had been going on beneath the surface. The old tools had been sharpened and new ones invented. The heart of this system remained the same: an economic and political ideology based on enslavement through debt and enforced by paralyzing people with fear. In my day, it had convinced the majority of Americans and much of the rest of the world that all actions were justified if they protected us from Communist subversives; the fear had now switched to Muslim terrorists,immigrants, and anyone threatening to rein in corporations. The dogma was similar, but the impact was now much greater.

Recuperating from that operation also sent me into the dark abyss of guilt. I’d wake up in the middle of the night haunted by memories of leaders I’d bribed and threatened. I had not yet come to terms with my EHM past.

I asked myself why I’d stayed in that job for ten long years. And then I realized how difficult it had been to escape. It wasn’t just the seduction of money, flying first class, staying in the best hotels, and all the other perks. Nor was it the pressure exerted by my bosses and fellow employees at MAIN. It was also the aura of the job, my title—the very story of my culture. I was doing what I’d been schooled to do, what I’d been told was the right thing to do. I was educated as an American whose job it was to sell America and to believe and convince everyone else that Communist regimes were out to destroy us.

One day, a friend e-mailed me a photograph of a poster like one that had hung on the wall of the boys’ bathroom in my elementary school. It depicted a sinister-looking man who asked, “Is your washroom breeding Bolsheviks?” It was an ad for Scott paper towels, and the subtitle read, “Employees lose respect for a company that fails to provide decent facilities for their comfort.” It sent a strong message that not buying American was akin to treason.

That photograph got me thinking about those most formative years in my life. After the Soviet Union launched Sputnik, the first satellite, we all became convinced that nuclear warheads were on the way. The chilling scream of sirens sent us scampering under our desks in weekly drills, to hide from imagined Soviet missiles. Movies and TV shows like I Led Three Lives, a gripping drama based on the memoir of an FBI agent who infiltrated a Communist cell in the United States, warned us to be vigilant; Red provocateurs, like the evil Bolshevik in the poster, lurked among us, ready to pounce.

By the time I entered the EHM ranks, it had become apparent that we were losing in Vietnam, a nation portrayed as a Sino-Soviet puppet. We were told that there would be a “domino effect”—that Indonesia would go next, then Thailand, South Korea, the Philip-pines, and on and on. It wouldn’t be long before the Red tide would sweep Europe and then engulf the United States. Democracy and capitalism were doomed—unless we halted the onslaught. And that meant doing whatever it would take to promote companies such as Scott, which portrayed themselves as bulwarks against communism.

Delving into my feelings of guilt helped me see the ease with which I had deceived myself in those years. It opened my mind to understanding that millions of people are in positions similar to mine. They are no longer taught to fear communism, but they still fear Russia, China, and North Korea, in addition to al-Qaeda and other terrorists. They may not travel to foreign lands and confront, face-to-face, the consequences of what their companies do. They may not personally stand beside oil spills in the Amazon or see the hovels where sweatshop workers sleep. Instead, they anesthetize themselves with TV. They succumb to assurances by their schools, banks, human relations experts, and government officials that they are contributing to progress. But in their hearts they know other-wise. Deep down, they—we—realize that the stories misrepresent. And now it is time to admit to our complicity.

On a trip to Boston, not long after my operation, I reconnected with my former Boston University professor and the author of A People’s History of the United States, Howard Zinn. Now in his eighties, he was still actively campaigning to reform a system he saw as an experiment that hadn’t worked. When I shared with him the guilt that so often threatened to overwhelm me, he urged me to keep opening to it.

“Don’t be afraid of it,” he said. “You are guilty. We’re all guilty. We have to admit that although the big corporations own the propaganda machine, we allow ourselves to be duped. You can set an example. Show people that the way out, redemption, comes from changing it.”

I told him that I often thought of middle-class Americans as being like the medieval bourgeoisie—the majority of the people, who lived in the bourgs outside the castle walls. “We pay our taxes so soldiers and jackals will defend us from the knights in the neighboring castles.”

“Exactly,” he said, with that smile of his that had enchanted and inspired so many students. “We will do anything to maintain a system that has failed us.”

I came to understand, during those days following my operation and in discussions with Howard, that my most important lesson since the publication of Confessions of an Economic Hit Man was similar to the one I had learned as a Peace Corps volunteer working with Andean brick makers: the only reason the EHM system works is because the rest of us give it permission to work. At best, we look the other way; at worst, we actively support it. One of the things that most bothered me was having to admit to myself that I not only had looked the other way but also had convinced many people to actively support that system. I made a commitment to myself that I’d be more diligent; I’d watch more closely what was going on in my own community, my country, and the world.

Although I was determined to follow Howard’s advice, I also found myself envying another man, who did not struggle with his conscience—a friend who became an immense support during my physical recuperation in Florida and who seemed to have no problem justifying his own violent actions. He was a jackal, taking a short leave of absence from the Middle East.

ABOUT THE AUTHOR

As Chief Economist at a major international consulting firm, John Perkins advised the World Bank, United Nations, IMF, U.S.Treasury Department, Fortune 500 corporations, and leaders of countries in Africa, Asia, Latin America, and the Middle East.

The New Confessions of an Economic Hit Man(2016), a follow-up to John’s classic New York Times bestseller, brings the story of economic hit men and jackal assassins up to date and chillingly home to the U.S. It goes on to provide practical strategies to transform the failing global death economy into a regenerative life economy. Confessions of an Economic Hit Man(70 weeks on the New York Times bestseller list, 32 languages), The Secret History of the American Empire(New York Times bestseller) and Hoodwinked were ground-breaking exposés of the clandestine operations that created the current global crises; they set the stage for the revelations and strategies detailed in The New Confessions of an Economic Hit Man.

John is a founder and board member of Dream Change and The Pachamama Alliance, nonprofit organizations devoted to establishing a world future generations will want to inherit, has lectured at Harvard, Oxford, and more than 50 other universities around the world, and is the author of books on indigenous cultures and transformation, including Shapeshifting, The World Is As You Dream It, Psychonavigation, Spirit of the Shuar, and The Stress-Free Habit. He has been featured on ABC, NBC, CNN, CNBC, NPR, A&E, the History Channel, Time, The New York Times, The Washington Post,Cosmopolitan, Elle, Der Spiegel, and many other publications, as well as in numerous documentaries including The End of Poverty?, Zeitgeist Addendum, and Apology of an Economic Hit Man. He was awarded the Lennon Ono Grant for Peace 2012, and Rainforest Action Network Challenging Business As Usual Award, 2006.

 

3 Ways to Overcome the System and Start Your Own Revolution

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By Gary ‘Z’ McGee

Source: ZenGardner.com

How does it become a man to behave toward the American government today? I answer, that he cannot without disgrace be associated with it. I cannot for an instant recognize that political organization as my government which is the slave’s government also.” ~Henry David Thoreau

Here’s the thing: starting a revolution is a daunting task. Being a revolution, really living it, is still challenging, but it’s considerably less daunting. Raging against the machine has its place, and it can be fun as hell pissing in the Cocoa Puffs of the powers-that-be, but when it comes down to it, rebellious antics against the murderous man-machine are a flash in the pan compared to living the revolution day-in and day-out.

Don’t get me wrong, defending ourselves against machine-men with machine-hearts is a vital aspect of living the revolution, but it isn’t primary. What is primary is being the change we seek, and not allowing ourselves the easy path toward becoming machines ourselves. Whether it’s downsizing our carbon footprint or rebuilding our community blueprint, living the revolution is less about directly fighting the system and more about building a healthier one. Like Buckminster Fuller advised, “You never change things by fighting the existing reality. To change something, build a new model that makes the existing model obsolete.”

Which I only half agree with. Truly living the revolution is doing both: fighting the existing system while also building a new one. With this in mind, the following three tactics are primary actions we all must take in order to overcome the unhealthy, unsustainable, and violent man-machine of the all-too-cliché Matrix.

1. Overcome the Appropriation of Your Freedom

“To put it still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet.” ~Alan Watts

Don’t give into the hype of state-driven human governance. The hype is diabolically hyperreal, an abstraction of an abstraction, and it’s preventing you from being authentically free. Stop drinking the Kool-Aid the system has been trying to pour down your throat your entire life. Flip over the punchbowl instead. It’s distracting you from the following three truths: everything is connected; you are the world and the world is you; and you are independent because you are interdependent upon a healthy environment. Otherwise your independence is nothing more than a tool of your ego and your ego is nothing more than a pawn for the unhealthy system.

Overcoming the appropriation of your freedom is first realizing that everything is connected. The system doesn’t want you to understand this, because then the jig is up. The system wants you to believe that you need it in order to survive. But all you actually need is food, water, shelter, and healthy human companionship in a clean environment. As it stands, the system locks up your food, it unsustainably bottles your water, it brainwashes you into believing that’s all okay, while devastating entire ecosystems behind the scenes and calling it “progress.” Exactly the opposite of what we need as a healthy species.

If, as Albert Camus said, “In order to understand the world, one has to turn away from it on occasion,” then it behooves us to turn away from the Matrix and face the Desert of the Real so that we can get the horse of progressive, sustainable evolution back in front of the cart of outdated, unsustainable “progress.” In order to understand the world as it really is, we must be able to turn away from anyone or any system that undermines the health of the world as an interconnected organism. It begins by looking into the mirror and changing your worldview from “you versus the world” to “you are the world.”

2. Overcome the Hijacking of Your Imagination

“The best use of imagination is creativity. The worst use of imagination is anxiety.” ~Deepak Chopra

Choose acceptance over anxiety. Use your imagination to flip the script. There’s more ways to be in this world than the way you’ve been spoon-fed into believing. Understand that the system is designed to keep you indebted to it, then turn the tables by realizing that debt is ultimately an illusion, a cartoon in your head, a hyperreal abstraction that has your brain tied up in knots. Accept that you’ve been swallowing the blue pill of deceit your entire life, and then have the courage to swallow the red pill of truth instead.

As Chuck Palanuik warns, “Big Brother is making sure your imagination withers. Until it’s as useful as your appendix. He’s making sure your attention is always filled. With the system always filling you, no one has to worry about what’s in your mind. With everyone’s imagination atrophied, no one will ever be a threat to the system.”

As it stands, inside the system, you’ve been tranquilized by the trivial. Your creativity has been syphoned into mindless jobs and fed back to you as colorful placation. Devoid of imagination, you live in a sea of hyper-realities that have dulled your senses to what it truly means to be free. Break the cycle. Don’t allow the conquer-control-consume-destroy-repeat, knee-jerk reaction of culture to destroy your imagination. Don’t allow your life to be turned into a commodity. Be creative despite the crippling status anxiety of the system.

Take back the airplane of your imagination. You are the pilot, not them. So the system hijacked your imagination? Hijack it right back. The only “war” you need to worry about is going on in your head. As Diane Di Prima said, “The only war that matters is the war against imagination. All other wars are subsumed by it.” Indeed, seek that sacred space where imagination reimagines itself.

3. Overcome the Suppressing of Your Spirituality

“Which is more likely — that the whole natural order is to be suspended, or that a Jewish minx should tell a lie?” ~David Hume

You have to choke on the finite God that’s been shoved down your throat before you can digest the infinite God that wakes you up. The finite God is religion. The infinite God is spirituality. The suppression of our spirituality by both the church and the state is a tough one to overcome. After all, it is human nature to cling to beliefs, no matter how absurd. But overcome it we must if we are to evolve as a healthy species, let alone to thrive despite the unhealthy system surrounding us.
Religion is rigid, dogmatic, and divisive, and when taken too seriously, it’s violent. Spirituality is flexible, open-minded, harmonious, holistic, and antithetical to violence. Religion is based upon politics and belief. Spirituality is based upon mystery and awe. Spirituality is everything religion claims to be, but isn’t. Religion assumes. Spirituality subsumes. The system (church and state) wants you to assume that it has your best interest at heart, when really it relies upon you being ignorant and apathetic. Spirituality is antithetical to the system precisely because it encourages awareness and empathy. Spirituality attempts to rejuvenate sacred and moral traditions that have disintegrated because of the divisiveness of the church and state; a divisiveness that has caused worldwide disorientation and dissociation.

At the end of the day, being the revolution isn’t a fad, it’s a lifestyle. This isn’t a diet that you go on for a week and then go back to your old, rigid, destructive, consumerist ways devoid of any deep, spiritual meaning. No. This is a life-link. This is interdependent freedom. This is reimagining imagination. This is reconnecting the spiritual disconnect between nature and the human soul. It will be the brave and audacious minority –who dare to live the revolution despite the cow-eyed majority that are codependent on an unhealthy system –who will change the world.

As Henri Bergson profoundly articulated:

“Fortunately, some are born with spiritual immune systems that sooner or later give rejection to the illusory worldview grafted upon them from birth through social conditioning. They begin sensing that something is amiss, and start looking for answers. Inner knowledge and anomalous outer experiences show them a side of reality others are oblivious to, and so begins their journey of awakening. Each step of the journey is made by following the heart instead of following the crowd and by choosing knowledge over the veils of ignorance.”

 

About the Author

Gary ‘Z’ McGeea former Navy Intelligence Specialist turned philosopher, is the author of Birthday Suit of God and The Looking Glass Man. His works are inspired by the great philosophers of the ages and his wide awake view of the modern world.

This article (3 Ways to Overcome the System and Start Your Own Revolution) was originally created and published by Waking Times and is printed here under a Creative Commons license with attribution to Gary ‘Z’ McGee and WakingTimes.com. It may be re-posted freely with proper attribution, author bio, and this statement of copyright.