Saturday Matinee: From JFK To 911 Everything Is A Rich Man’s Trick

Source: Top Documentary Films

The assassination of President John F. Kennedy lingers as one of the most traumatic events of the twentieth century. The open and shut nature of the investigation which ensued left many global citizens unsettled and dissatisfied, and nagging questions concerning the truth behind the events of that fateful day remain to this day. Evidence of this can be found in the endless volumes of conspiracy-based materials which have attempted to unravel and capitalize on the greatest murder mystery in American history.

Now, a hugely ambitious documentary titled Everything is a Rich Man’s Trick adds fuel to those embers of uncertainty, and points to many potential culprits whose possible involvement in the assassination has long been obscured by official historical record.

Authoritatively written and narrated by Francis Richard Conolly, the film begins its labyrinthine tale during the era of World War I, when the wealthiest and most powerful figures of industry discovered the immense profits to be had from a landscape of ongoing military conflict. The film presents a persuasive and exhaustively researched argument that these towering figures formed a secret society by which they could orchestrate or manipulate war-mongering policies to their advantage on a global scale, and maintain complete anonymity in their actions from an unsuspecting public. Conolly contends that these sinister puppet masters have functioned and thrived throughout history – from the formation of Nazism to the build-up and aftermath of September 11.

The election of President Kennedy in 1960 represented a formidable threat to these shadowy structures of power, including high-profile figures within the Mafia, crooked politicians, and the world’s most influential and notorious war profiteers. Thus, a plot was hatched which would end Kennedy’s reign prior to any chance of re-election, thereby restoring the order and freedoms of these secret societies.

At nearly three and a half hours, Everything is a Rich Man’s Trick examines a defining event of our times from a perspective not often explored. While it may or may not win over viewers who remain skeptical of mass-scale conspiracy, it presents its findings in a measured and meticulous manner which demands attention and consideration.

Don’t Give Up on the Blessings of Freedom

By John W. Whitehead & Nisha Whitehead

Source: The Rutherford Institute

“All we are saying is give peace a chance.”—John Lennon

How do you give thanks for freedoms that are constantly being eroded?

How do you express gratitude for one’s safety when the perils posed by the American police state grow more treacherous by the day?

How do you come together as a nation in thanksgiving when the powers-that-be continue to polarize and divide us into warring factions?

Every year finds us struggling to reconcile our hope for a better, freer, more just world with the soul-sucking reality of a world in which greed, meanness and war continue to triumph.

Fifty years ago, John Lennon released “Imagine” and exhorted us to “Imagine all the people livin’ life in peace.” That same year, Lennon released “Happy Xmas (War Is Over)” as part of a major anti-war campaign. Lennon—a musical genius, anti-war activist, and a high-profile example of the lengths to which the Deep State will go to persecute those who dare to challenge its authority—made clear that the only way to achieve an end to hunger, violence, war, and tyranny is to want it badly enough and work towards it.

Fifty years later, we clearly don’t want those things badly enough.

Peace remains out of reach. Activists and whistleblowers continue to be prosecuted for challenging the government’s authority. Militarism is on the rise, all the while the governmental war machine continues to wreak havoc on innocent lives.

For those of us who joined with John Lennon to imagine a world of peace, it’s getting harder to reconcile that dream with the reality of the American police state. And those who do dare to speak up about government corruption (such as Julian Assange) are labeled dissidents, troublemakers, terrorists, lunatics, or mentally ill and tagged for surveillance, censorship or, worse, involuntary detention.

All the while, people still keep looking to the government to “fix” what’s wrong with this country. You’d think we’d have learned—after 20 years of heavy-handed government authoritarianism that started with the 9/11 attacks and has continued through to the present-day COVID-19 tyranny—that the only thing the government can be trusted to do is make things worse.

Now we find ourselves approaching that time of year when, as George Washington and Abraham Lincoln proclaimed, we’re supposed to give thanks as a nation and as individuals for our safety and our freedoms.

It’s not an easy undertaking.

Thinking good thoughts, being grateful, counting your blessings and adopting a glass-half-full mindset are fine and good, but that’s not enough. This world requires doers, men and women (and children) who will put those good thoughts into action.

Remember, evil prevails when good men and women do nothing.

Here’s what I suggest: this year, do yourselves a favor and turn off the talking heads, shut down the screen devices, tune out the politicians, take a deep breath, then do something to pay your blessings forward.

Refuse to remain silent. Take a stand. Speak up. Speak out. Recognize injustice. Don’t turn away from suffering.

Find something to be thankful for about the things and people in your community for which you might have the least tolerance or appreciation. Instead of just rattling off a list of things you’re thankful for that sound good, dig a little deeper and acknowledge the good in those you may have underappreciated or feared.

When it comes time to giving thanks for your good fortune, put your gratitude into action: pay your blessings forward with deeds that spread a little kindness, lighten someone’s burden, and brighten some dark corner.

Engage in acts of kindness. Smile more. Fight less. Build bridges. Refuse to let toxic politics define your relationships. Focus on the things that unite instead of that which divides.

Do your part to push back against the meanness of our culture with conscious compassion and humanity. Moods are contagious, the good and the bad. They can be passed from person to person. So can the actions associated with those moods, the good and the bad.

Be a hero, whether or not anyone ever notices.

Acts of benevolence, no matter how inconsequential they might seem, can spark a movement.

All it takes is one person to start a chain reaction.

For instance, a few years ago in Florida, a family of six—four adults and two young boys—were swept out to sea by a powerful rip current in Panama City Beach. There was no lifeguard on duty. The police were standing by, waiting for a rescue boat. And the few people who had tried to help ended up stranded, as well.

Those on shore grouped together and formed a human chain. What started with five volunteers grew to 15, then 80 people, some of whom couldn’t swim.

One by one, they linked hands and stretched as far as their chain would go. The strongest of the volunteers swam out beyond the chain and began passing the stranded victims of the rip current down the chain.

One by one, they rescued those in trouble and pulled each other in.

There’s a moral here for what needs to happen in this country if we only can band together and prevail against the riptides that threaten to overwhelm us.

As I make clear in my book Battlefield America: The War on the American People and in its fictional counterpart The Erik Blair Diaries, there may not be much we can do to avoid the dismal reality of the police state in the long term—not so long as the powers-that-be continue to call the shots and allow profit margins to take precedence over the needs of people—but in the short term, there are things we can all do right now to make this world (or at least our small corners of it) a little bit kinder, a lot less hostile and more just.

It’s never too late to start making things right in the world.

John Lennon tried to imagine a world in which we all lived in peace. He was a beautiful dreamer whose life ended with an assassin’s bullet on December 8, 1980.

Still, that doesn’t mean the dream has to die, too.

There’s something to be said for working to make that dream a reality. As Lennon reminded his listeners, “War is over, if you want it.”

The choice is ours, if we want it.

Saturday Matinee: Midnight Special

Source: Deep Focus Review

People put their faith in the strangest things. Some feel their god will return to cast down judgment on humankind. Others are certain beings from another solar system planted genetic material on Earth to create life. And some believe, or perhaps not, that a flying spaghetti monster lives in the sky. Here’s another one: Folk music history tells us a train called the Southern Pacific Golden Gate Limited ran near Sugar Land prison in Texas, where legendary Blues man Lead Belly heard it passing. He and other inmates believed the train represented some sign of hope that soon they would be set free. Lead Belly later popularized a song about it, called “Midnight Special”, featuring a lyric in which he asks the train to “shine a light on me”. Apart from memorable covers by Harry Belafonte, Bob Dylan, and Credence Clearwater Revival, Lead Belly’s folk song informs the title of writer-director Jeff Nichols’ fourth film, Midnight Special.

People in the film believe some strange things, too. Some of them believe a young boy will grant their way to salvation, while the government believes that same boy is a threat to national security. But more on the specifics later. These belief systems pervade Nichols’ screenplay, a slow-burner infused with soulful character depth and science-fiction underpinnings. Midnight Special has much in common with Nichols’ excellent Take Shelter (2011), about a working-class family plagued by the father’s apocalyptic premonitions. That otherwise grassroots, southern-fried suspenser contains fantastical elements, though really it’s about the extremes people will go to chase what they believe. Nichols has explored similar American spirituality in his other two films, Shotgun Stories (2007) and Mud (2011). Each of his films demonstrates the potential danger inherent to blindly following our beliefs and convictions.

Nichols’ calculated opening demands the audience take time to figure out what’s happening and why, who the good guys are, and in the end, what just came to pass. It’s a picture audiences must feel their way through in the best possible way. An Amber Alert blares across the television screen, a reporter notifying us a young boy named Alton has been kidnapped by a man named Roy. As the shot pulls back, we find ourselves in a motel room with Roy (Michael Shannon, severe as ever) and Alton (Jaeden Lieberher), who, behind an ever-present pair of swimming goggles, reads a comic book by flashlight. Also in the room is a crew-cut man of action, Lucas (Joel Edgerton). They’re waiting until the sun goes down to continue their getaway. Lucas drives fast and without headlights, wearing night vision headgear to see the highway in the pitch dark.

Nichols cross-cuts to things at “The Ranch”—a Texas compound not unlike David Koresh’s Branch Davidians—populated by old-world types in hand-sewn garb. They’re led by a quietly intense organizer named Calvin (Sam Shepard), who wants Alton returned to him. The FBI raids The Ranch and puts everyone on buses to a secure location. They ask questions about Calvin’s people buying guns and about Alton’s kidnapping. A bookish NSA specialist named Sevier (Adam Driver) wants to know about Alton, who came in contact with him, and what they know about the boy’s abilities. And so we must wonder, why so many questions about this boy? The answer: When Alton is exposed to the sun, beams of light shoot from his eyes; he seems to speak in tongues; he can give people visions; in space, satellites meant to detect nuclear explosions spy an energy source emitting from him; he also picks up radio signals in his head.

But what is he? Nichols never answers that question outright. Over time, we learn Roy is Alton’s father, and Lucas is Roy’s friend, and together they’re protecting Alton from The Ranch and the government. All parties concerned feel a great power exists inside the boy and, though they don’t completely understand it, they fearfully pursue and defend him. Soon Alton’s mother (Kirsten Dunst) joins Roy and Lucas, aware of the entire plan. We learn all of Alton’s peculiarities have a hidden encryption, coordinates that point to a certain spot on a specific day. Everything depends on getting him there on time. And gradually, as men from The Ranch get closer to recapturing Alton, and the government goons track down their perceived threat, we get a greater—but not clearer—sense of what might occur if and when Alton arrives at his destination.

Rather than frustrating, that lack of transparency is engrossing, as Nichols drops hints here and there, while he binds us to the often moving, unquestionably engaging proceedings through subtle character work. So what is Alton? He finds great interest reading a Superman comic, so perhaps he’s something like Superman, a powerful alien. Perhaps he’s a messiah sent to protect people at The Ranch. Maybe he’s an advanced form of human with mutant powers, a time traveler, a living weapon, or an inter-dimensional being. Whatever the answer, it’s less important than the real-life descriptions of the humans on Nichols’ journey. His actors carry impressive weight and gravitas, particularly Shannon, who has appeared in each of Nichols’ films. But the entire cast brings substance to their performances, involving the audience in the tense, measured development of the story.

Both narratively and technically, Nichols has used the films of Steven Spielberg and John Carpenter to inform Midnight Special, but not in such a way that it feels distractingly derivative. From the perspective that the film operates as a road movie driving toward some manner of grandiose sci-fi conclusion, the film feels like Close Encounters of the Third Kind; the ending, too, resembles Spielberg’s wondrous 1977 effort. Elsewhere, Starman (1984) comes into play, as everyone who meets Alton gravitates to his kindness, soulful sureness, and power, just as everyone in Carpenter’s film found Jeff Bridges’ alien character a kind of angelic figure. Even the ending seems to combine the finales of these two films, with a touch of E.T.: The Extra-Terrestrial. The film also bears some similarity to Tomorrowland, although the association is undoubtedly unintentional. All the while, Adam Stone’s textured 35mm lensing captures familiar lens flares and widescreen compositions from Carpenter and Spielberg that influenced Nichols.

Questions about what happens in its marvelous climactic scenes aside, Midnight Special shines a light on the audience by offering a unique combination of the realistic and out-of-this-world. Nichols develops thoroughly dimensional characters, even among the not-irredeemable “villains” of the story. The director cares about Roy’s heavy brow and Sevier’s sense of unsure awe; with them, he develops intimate moments that effectively resonate further than the sci-fi gimmick. He never overplays the drama, such as a scene in which Alton tells his father not to worry about him. Roy replies, “I like worrying about you.” The understatedness of Nichols’ drama, the poignancy, renders a picture about how people react to what they believe or do not understand. Some embrace it; some fear it. No matter the reaction, Nichols finds a way to represent that through an engaging metaphor in his profoundly affecting and, in many ways extraordinary thriller.

Watch Midnight Special on Hoopla here: https://www.hoopladigital.com/title/14507307

Saturday Matinee: Blood of the Condor

Source: Wikipedia

Blood of the Condor (Quechua: Yawar Mallku, Spanish: Sangre de cóndor) is a 1969 Bolivian drama film co-written and directed by Jorge Sanjinés and starring Marcelino Yanahuaya. The film tells the story of an indigenous Bolivian community receiving medical care from the Peace Corps-like United States-backed agency Cuerpo del Progreso (“Progress Corps”) which is secretly sterilising local women. The story, which was based on accounts by the indigenous people to the filmmaker, provoked an outrage in the public which led to a government investigation about the Peace Corps’ actions in Bolivia, which ended in the expulsion of the agency from the country.

Saturday Matinee: Punk: Attitude

“Punk: Attitude” (2005) is a documentary tracing the roots, meaning and enduring influence of the punk movement of the late 70s and early 80s. Directed by Don Letts, the film offers an insider’s perspective because Letts was a catalyzing agent for the developing London punk scene, having run a clothing store called Acme Attractions and hosted parties as a reggae DJ, both often frequented by band members of groups such as The Sex Pistols, The Clash and The Pretenders. Letts later managed The Slits and began his film career as a director of Clash music videos.

Punk: Attitude also features interviews with artists directly and indirectly involved with the early punk scene including Wayne Kramer (The MC5), Mick Jones (The Clash), Jello Biafra (The Dead Kennedys), Chrissie Hynde (The Pretenders), and David Johansen (The New York Dolls) among many others. Though some punk fans may dispute the relevance of certain featured musicians or feel others were overlooked, the film provide a candid, fairly comprehensive and at times contradictory overview of punk rock as iconoclastic, raw and diverse as the music itself.