Monthly Archives: December 2017

A New Concept of Consciousness

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By Ervin Laszlo

Source: Reality Sandwich

The following is excerpted from The Intelligence of the Cosmos by Ervin Laszlo, published by Inner Traditions.

What about mind? If the world is vibration, is also mind and consciousness a form of vibration? Or on the contrary, are all vibrations, the observed world, a manifestation of mind?

Although it is true that when all is said and done all we know is our consciousness, it is also true that we do not know our own consciousness, not to mention the consciousness of anyone else. We do not know what consciousness really is or how it is related to the brain. Since our consciousness is the basis of our identity, we do not know who we really are. Are we a body that generates the stream of sensations we call consciousness, or are we a consciousness associated with a body that displays it? Do we have consciousness, or are we consciousness? Consciousness could be a kind of illusion, a set of sensations produced by the workings of our brain. But it could also be that our body is a vehicle, a transmitter of a consciousness that is the basic reality of the world. The world could be material, and mind could be an illusion. Or the world could be consciousness, and the materiality of the world could be the illusion.

Both of these possibilities have been explored in the history of philosophy, and today we are a step closer than before to understanding which of them is true. There are important insights emerging at the expanding frontiers where physical science joins consciousness research.

On the basis of a growing series of observations and experiments, a new consensus is emerging. It is that “my” consciousness is not just my consciousness, meaning the consciousness produced by my brain, any more than a program transmitted over the air would be a program produced by my TV set. Just like a program broadcast over the air continues to exist when my TV set is turned off, my consciousness continues to exist when my brain is turned off.

Consciousness is a real element in the real world. The brain and body do not produce it; they display it. And it does not cease when life in the body does. Consciousness is a reflection, a projection, a manifestation of the intelligence that “in-forms” the world.

Mystics and shamans have known that this is true for millennia, and artists and spiritual people know it to this day. Its rediscovery at the leading edge of science augurs a profound shift in our view of the world. It overcomes the answer the now outdated materialist science gives to the question regarding the nature of mind: the answer according to which consciousness is an epiphenomenon, a product or by-product of the workings of the brain. In that case, the brain would be like an electricity-generating turbine. The turbine is material, while the current it generates is not (or not strictly) material. In the same way, the brain could be material, even if the consciousness it generates proves to be something that is not quite material.

On first sight, this makes good sense. On a second look, however, the materialist concept encounters major problems. First, a conceptual problem. How could a material brain give rise to a truly immaterial stream of sensations? How could anything that is material produce anything immaterial? In modern consciousness research this is known as the “hard problem.” It has no reasonable answer. As researchers point out, we do not have the slightest idea how “matter” could produce “mind.” One is a measurable entity with properties such as hardness, extension, force, and the like, and the other is an ineffable series of sensations with no definite location in space and an ephemeral presence in time.

Fortunately, the hard problem does not need to be solved: it is not a real problem. There is another possibility: mind is a real element in the real world and is not produced by the brain; it is manifested and displayed by the brain.

 

Mind beyond Brain: Evidence for a New Concept of Consciousness

If mind is a real element in the real world only manifested rather than produced by the brain, it can also exist without the brain. There is evidence that mind does exist on occasion beyond the brain: surprisingly, conscious experience seems possible in the absence of a functioning brain. There are cases—the near-death experience (NDE) is the paradigm case—where consciousness persists when brain function is impaired, or even halted.

Thousands of observations and experiments show that people whose brain stopped working but then regained normal functioning can experience consciousness during the time they are without a functioning brain. This cannot be accounted for on the premises of the production theory: if there is no working brain, there cannot be consciousness. Yet there are cases of consciousness appearing beyond the living and working brain, and some of these cases are not easy to dismiss as mere imagination.

A striking NDE was recounted by a young woman named Pamela. Hers has been just one among scores of NDEs;* it is cited here to illustrate that such experiences exist, and can be documented.

*For a more extensive sampling see Ervin Laszlo with Anthony Peake from The ­Immortal Mind (Rochester, Vt.: Inner Traditions, 2014).

Pamela died on May 29, 2010, at the age of fifty-three. But for hours she was effectively dead on the operating table nineteen years earlier. Her near-demise was induced by a surgical team attempting to remove an aneurism in her brain stem.

After the operation, when her brain and body returned to normal functioning, Pamela described in detail what had taken place in the operating theater. She recalled among other things the music that was playing (“Hotel California” by the Eagles). She described a whole series of conversations among the medical team. She reported having watched the opening of her skull by the surgeon from a position above him and described in detail the “Midas Rex” ­bone-cutting device and the distinct sound it made.

About ninety minutes into the operation, she saw her body from the outside and felt herself being pulled out of it and into a tunnel of light. And she heard the bone saw activate, even though there were specially designed speakers in each of her ears that shut out all external sounds. The speakers themselves were broadcasting audible clicks in order to confirm that there was no activity in her brain stem. Moreover, she had been given a general anesthetic that should have assured that she was fully unconscious. Pamela should not have been able either to see or to hear anything.

It appears that consciousness is not, or not entirely, tied to the living brain. In addition to NDEs, there are cases in which consciousness is detached from the brain in regard to its location. In these cases consciousness originates above the eyes and the head, or near the ceiling, or above the roof. These are the out-of-body experiences: OBEs.

There are OBEs where congenitally blind people have visual awareness. They describe their surroundings in considerable detail and with remarkable accuracy. What the blind experience is not restored eyesight, because they are aware of things that are shielded from their eyes or are beyond the range of normal eyesight. Consciousness researcher Kenneth Ring called these experiences “transcendental awareness.”

Visual awareness in the blind joins a growing repertory of experiences collected and researched by Stanislav Grof: “transcendental ­experiences.” As Grof found, these beyond-the-brain and ­beyond-here-and-now experiences are widespread—more widespread than anyone would have suspected even a few years ago.

There are also reports of ADEs, after-death experiences. Thousands of psychic mediums claim to have channeled the conscious experience of deceased people, and some of these reports are not easy to dismiss as mere imagination. One of the most robust of these reports has come from Bertrand Russell, the renowned English philosopher. Lord Russell was a skeptic, an outspoken debunker of esoteric phenomena, including the survival of the mind or soul beyond the body. He once wrote, “I believe that when I die I shall rot, and nothing of my ego will survive.” Yet after he died he conveyed the following message to the medium Rosemary Brown.

You may not believe that it is I, Bertrand Arthur William Russell, who am saying these things, and perhaps there is no conclusive proof that I can offer through this somewhat restrictive medium. Those with an ear to hear may catch the echo of my voice in my phrases, the tenor of my tongue in my tautology; those who do not wish to hear will no doubt conjure up a whole table of tricks to disprove my retrospective rhetoric.

. . . After breathing my last breath in my mortal body, I found myself in some sort of extension of existence that held no parallel as far as I could estimate, in the material dimension I had recently experienced. I observed that I was occupying a body predominantly bearing similarities to the physical one I had vacated forever; but this new body in which I now resided seemed virtually weightless and very volatile, and able to move in any direction with the minimum of effort. I began to think I was dreaming and would awaken all too soon in that old world, of which I had become somewhat weary to find myself imprisoned once more in that ageing form which encased a brain that had waxed weary also and did not always want to think when I wanted to think. . . .

Several times in my life [Lord Russell continued] I had thought I was about to die; several times I had resigned myself with the best will that I could muster to ceasing to be. The idea of B.R. no longer inhabiting the world did not trouble me unduly. Befitting, I thought, to give the chap (myself) a decent burial and let him be. Now here I was, still the same I, with the capacities to think and observe sharpened to an incredible degree. I felt earth-life suddenly seemed very unreal almost as it had never happened. It took me quite a long while to understand that feeling until I realized at last that matter is certainly illusory although it does exist in actuality; the material world seemed now nothing more than a seething, changing, restless sea of indeterminable density and volume.

This report “from beyond” appears hardly credible, were it not that it is supported by other ADEs. One of the most striking and difficult to dismiss of these ADEs is the case of a deceased chess grand master who played a game with a living grand master.*

*For details see Laszlo with Peake, The Immortal Mind.

Wolfgang Eisenbeiss, an amateur chess player, engaged the medium Robert Rollans to transmit the moves of a game to be played with Viktor Korchnoi, the world’s third-ranking grand master. His ­opponent was to be a player whom Rollans was to find in his trance state. Eisenbeiss gave Rollans a list of deceased grand masters and asked him to contact them and ask who would be willing to play. Rollans entered his state of trance and did so. On June 15, 1985, the former grand master Geza Maroczy responded and said that he was available. Maroczy was the third-ranking grand master in the year 1900. He was born in 1870 and died in 1951 at the age of eighty-one. Rollans reported that Maroczy responded to his invitation as follows.

I will be at your disposal in this peculiar game of chess for two reasons. First, because I also want to do something to aid mankind ­living on Earth to become convinced that death does not end everything, but instead the mind is separated from the physical body and comes up to us in a new world, where individual life continues to manifest itself in a new unknown dimension. Second, being a Hungarian patriot, I want to guide the eyes of the world into the direction of my beloved Hungary.

Korchnoi and Maroczy began a game that was frequently interrupted due to Korchnoi’s poor health and numerous travels. It lasted seven years and eight months. Speaking through Robert Rollans, Maroczy gave his moves in the standard form: for example, “5. A3 – Bxc3+”; Korchnoi gave his own moves to Rollans in the same form, but by ordinary communication. Every move was analyzed and recorded. It turned out that the game was played at the grand-master level and that it exhibited the style for which Maroczy was famous. It ended on February 11, 1993, when at move forty-eight Maroczy resigned. Subsequent analysis showed that it was a wise decision: five moves later Korchnoi would have achieved checkmate.

In this case the medium Rollans channeled information he did not possess in his ordinary state of consciousness. And this information was so expert and precise that it is extremely unlikely that any person Rollans could have contacted would have possessed it.

There are also firsthand testimonies of consciousness without a functioning brain. The well-known Harvard neurosurgeon Eben Alexander, who was just as insistently skeptical about consciousness beyond the brain as Lord Russell had been, gave a detailed account of his conscious experience during the seven days he spent in deep coma. In the condition in which he found himself, conscious experience, he previously said, is completely excluded. Yet his experience—which he described in detail in several articles and three bestselling books—was so clear and convincing that it has changed his mind. Consciousness, he is now claiming, can exist beyond the brain.

The above-cited cases illustrate that there is remarkable, and on occasion remarkably robust, evidence that consciousness is not confined to the living brain. Although this evidence is widespread, it is not widely known. There are still people, including scientists, who refuse to take cognizance of it. This is not surprising, given that the evidence is anomalous for the dominant world concept. Those who strongly disbelieve that such phenomena exist, not only refuse to consider evidence to the contrary, they often fail to perceive evidence to the contrary.

Nonetheless, the view that consciousness is a fundamental element in the world is gaining recognition. The Manifesto of the Summit on Post-Materialist Science, Spirituality and Society (Tucson, Arizona, 2015) declared: “Mind represents an aspect of reality as primordial as the physical world. Mind is fundamental in the universe, i.e., it cannot be derived from matter and reduced to anything more
basic.”

Saturday Matinee: The Filth and the Fury

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“The Filth and the Fury” (2000) is the definitive documentary about the punk group “The Sex Pistols” directed by Julian Temple, who directed a previous film featuring the Sex Pistols called The Great Rock and Roll Swindle (1979). While Swindle featured the perspective and narration of the Pistols’ manager Malcolm McLaren, The Filth and the Fury is the story of the Sex Pistols told from the point of view of the surviving members of the band using interviews, archival footage, and clips from Swindle. The film does an excellent job placing the band in the socio-political context of 1970’s Britain and conveying the personalities behind the band, making it a must-see for fans of the group, punk rock and rock history in general.

Watch the full film here.

Perpetual Prosperity And The ‘Strategy of Tension’

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By Graham Vanbergen

Source: TruePublica

Marco Rubio, the American politician, attorney and former Speaker of the Florida House of Representatives once said; “Every nation on the Earth that embraces market economics and the free enterprise system is pulling millions of its people out of poverty. The free enterprise system creates prosperity, not denies it.”

Statements such as these are common amongst politicians, especially wealthy ones who hold wealth driven values. But one man’s prosperity is another man’s misery in a world blighted by an economic model that demands eternal growth.

The only one constant that sits well with this model is that world population continues to increase, but even that is tailing off. Global population currently sits at 7.5 billion and rising at a rate of 80 million per year. The rate of population increase was 2.19 percent at its peak in 1963, which has now halved.

Concerns of the Fourth Industrial Revolution fusing the physical, digital and biological worlds, and impacting all disciplines, economies and industries emanate from the corporations who now see their future declining revenue potential being rescued through reduced reliance on human labour.

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To keep prosperity on a perpetual upward trajectory in the backdrop of a continually shrinking and less well off consumer base, the most politically influential now work in concert with the corporate behemoths – the new rulers of the world.

The strategies adopted to keep the ball rolling over the last few decades centre around a financial architecture that requires drastic anti-democratic political support. As Noam Chomsky warns “The very design of neoliberal principles is a direct attack on democracy.”

One does not have to look far to see these principles at work. Trillions of desperately needed taxes to support a decaying system of civil society are illegally offshored by household named corporations and individuals. Unfortunately, this form of extreme neoliberalism still isn’t enough to keep the ball rolling.

Naomi Klein’s 2007 book ‘Shock Doctrine, the rise of Disaster Capitalism’ exploded the myth that the global free market triumphed democratically. Klein highlights how the “puppet strings behind the world-changing crises and wars of the last four decades is the real story of how America’s “free market” policies came to dominate the world, through the exploitation of disaster-shocked people and countries.”

Then, one year later, Klein’s prognosis saw the 2008 financial crisis offering up more disaster shocked peoples at the global level as neoliberalism wriggled free from the remnants of regulation to reach a new pinnacle for the few and a created an even greater crisis of daily life for the hundreds of millions left behind.

This erroneous ideology delivered little more than world economic stagnation, crippling austerity, peak inequality, a global environmental crisis, the slowest economic recovery in history and monumental debt of every country it infected. This was no mistake, no unforeseen event, that we were told stunned our leaders and their captains.

The problem always existed that extreme wealth was never going to come from a global post-war peace through globalisation – so a ‘strategy of tension’, an Anglo/American innovation, was invented to keep the exploitation model alive.

The actual definition of this strategy is that “Western governments during the Cold War used tactics that aimed to divide, manipulate and control public opinion using fear, propaganda, disinformation, psychological warfare, agents provocateurs, and terrorist actions in order to achieve their strategic aims.”

Amongst many, one of those aims was financial domination.

During the closing days of the Cold War, the UK, US and other western governments along with the secret services colluded to engineer terrorist attacks inside Western Europe, to be blamed on Russia. This is now so well documented it needs no elaboration here (1).

However, the objective was always clear. By mobilising public opinion against left-wing parties (and their policies) and legitimising war, capitalism was to be forever invigorated. Ultimately though, this required the denying of national independence movements, mainly in the third world, to fund new forms of Western wealth.

The Cold War, stoked and fuelled by a deliberate strategy of tension gave us ‘Red Russia’ and the potential for nuclear Armageddon. When that ran its course, imaginary foes such as Saddam Hussein and Gaddafi were invented. The war on terror was used as a means to an end. Today, Red Russia is back on the agenda once again.

Dr Nafeez Ahmed, the award winning investigative journalist wrote about this Strategy of Tension:

“The immense fear and chaos generated by the impact of this phenomenon throughout Western Europe was instrumental in legitimising the interventionist policies of the Anglo-American alliance throughout the Cold War period. The number of people killed across the third world as a consequence of this militarisation process is shocking, its implications genuinely difficult to absorb.” (2)

Ahmed goes on to say that 12 to 15 million people since WW2 have been sacrificed for this strategy with many millions more suffering as their economies were destroyed and denied the right to restructure whilst Western corporations made fortunes at their ultimate expense.

Dr Daniele Ganser, a Swiss historian who specialises in contemporary history, international politics, covert warfare, resource wars and geo-strategy confirms that this strategy is very much alive and in use to this day.

“What you may have, if you translate our experience from the Cold War to the current day situation, is that a strategy of tension is still being implemented, but this time against Muslims,” Ganser says. “We all know that the west is dependent upon oil, and a pretext is needed to develop more operations in Iran, Iraq etc. We can’t just go there and invade them, so we have to have this idea that they’re trying to kill us, then it’s possible, or at least imaginable that a strategy of tension in which the Muslims are playing the role that the communists played in the Cold War, is happening.”

The result is that the world is facing a new desperate multi-faceted game of thrones – as it morphs into something even more destructive.

Conflict and change is now the new norm. Global peace and domestic security is fading as the world order spirals out of control. This engineered spiral is going to prove to be a disaster for everyone, in what looks a lot like a coming global collapse on every front.

Civil society is now shrouded in a cycle of fear, terrorism, surveillance and experiencing a perpetual loss of rights and liberties as the world order disintegrates.

Today, we are now unable to make reasonable predictions of our near future as war, lawlessness, terrorism and now threats of nuclear annihilation become ever more real.

Even hope is diminishing. People of the West are now so afraid they want to stop perceived threats from foreigners, they want them expelled. Manufactured geo-political tensions have created a migration of people in the 21st century even greater than mankind’s greatest tragedy – the last world war. This is no mistake, no unforeseen event either.

China was once the greatest economic power on earth, followed by India, Britain and then America. Not once has the continent of Africa produced a global GDP exceeding 5% in its history, with 16% of the world’s population.

Having deprived this entire continent any possible chance of progression, a migrant surge is now destabilising the very regions responsible for pillaging it.

Alongside all of these pressures, environmental collapse seems inevitable when extreme capitalism sees natural catastrophic events such as the oil industry viewing melting ice caps as nothing more than an investment opportunity.

America is still fighting wars in the Middle East, threatening China, Iran, Korea, India, and even the European Union. The EU is breaking down into four distinct regions as the fifty-year unity project is visibly disintegrating. Is this just a fight for dwindling resources or something else?

Total global debt is now $227 trillion – or 327 percent of global GDP and something like 45 percent higher than the 2008 apex of the financial meltdown.

The Bank of International Settlements urged just two months ago that policymakers need to press on with rate rises notwithstanding the financial market turbulence it will cause.

The world’s six largest pension saving systems – the US, UK, Japan, Netherlands, Canada and Australia – are expected to reach a $224 trillion gap by 2050, a new study by the World Economic Forum shows. Implosion is its only obvious trajectory as there is nowhere near than amount of money anywhere in the world to plug such a gap as that (3).

Total US household debt surged by $460 billion last year, the sharpest one-year rise ever, with an eye-watering $13 trillion outstanding (4). Britain’s household debt is rising at 10 percent per year, five times the rate of earnings growth and has just surpassed the 2008 level of debt as households struggle to keep afloat (5).

The World Economic Forum has also determined that unemployment, an energy price shock, fiscal crisis, failure of national governance and profound social instability makes up the top five global risks to economic performance (6).

To rid the world of its debt’s, kick-start the world economy and take advantage of the shifting global chess board, some believe conflict is the only consequential route left. NATO’s threats to Russia supported by mass media hysteria only adds to the WEF global risks list.

We have a lot to be fearful of. The fact that any combination of the risk list could happen at the same time in today’s world is no longer the conspiratorial thinking of doom-mongers but the architecture of a strategy that the world has seen before.

Public intellectual Tariq Ali wrote a warning in his 2010 book “The Obama Syndrome: Surrender at Home, War Abroad:

“This is the permanent tension that lies at the heart of a capitalist democracy and is exacerbated in times of crisis. In order to ensure the survival of the richest, it is democracy that has to be heavily regulated rather than capitalism.”

Seven years after Ali’s book we are experiencing a never-ending relay of crisis after crisis; democracy under threat, capitalism out of control and the very real threat of facing another human catastrophe.

In his sobering analysis, Professor Ugo Bardi, a professor in Physical Chemistry at the University of Florence and president of the Association for the Study of Peak Oil (ASPO), dissects historical statistics on war to unpick the patterns of the violence of the past. He warns that statistical data suggests we are on the brink of heading into another round of major wars resulting, potentially, in mass deaths on a scale that could rival what we have seen in the early 20th century. This is confirmation indeed that a ‘Strategy of Tension’, controlled or not, is heading towards its ultimate apogee. At this juncture, it is reasonable to conclude we are all in trouble.

 

(1) Operation Gladio (see Post war creation) https://en.wikipedia.org/wiki/Operation_Gladio

(2) Nafeez Ahmed – Strategy of Tension: http://www.nafeezahmed.com/2007/05/strategy-of-tension.html

( 3 ) Global pension funding gap: https://www.weforum.org/press/2017/05/global-pension-timebomb-funding-gap-set-to-dwarf-world-gdp/

(4) US household debt: https://www.wsws.org/en/articles/2017/02/20/debt-f20.html

(5) UK household debt: http://www.telegraph.co.uk/business/2017/07/31/growing-risk-uk-household-debts-warns-moodys-amid-lending-boom/

(6) World Economic Forum – Global Risks: http://reports.weforum.org/global-risks-2017/global-risks-of-highest-concern-for-doing-business-2017/