QUESTIONS OF OUR TIME – TIME NOW TO GET BACK TO OURSELVES?

Posted on June 21, 2020 by Reid Mukai

By Kingsley L. Dennis

‘And the Old Ones say:

look outward seriously
look inward intently
look outward carefully
look inward diligently
look outward respectfully
look inward humbly’

Jack Forbes

As human beings we seek the beautiful, and this gives us joy. But our lives have made everything complicated. We make ourselves complicated – life is being played around us like a game. This may not sound comfortable, or even correct, to some people. If it’s a game, then why is there so much sorrow and pain? This is the perennial question. Yet like a game, we have choices, and we make our moves. And there are players and gameplays going on all around us. And it seems that the game is rigged. One person who knew this well was Alan Watts. He often spoke about how life should not be lived as a fast journey and that existence in the universe should be recognized as being basically playful. Life is more like music, Watts used to say. And we play music – we don’t ‘work’ music. And in music, the end of the composition is not the point of the composition; otherwise, all conductors would play fast; or some composers would choose only to write the finales. We don’t go to concerts just to hear the final chord being played. We don’t engage in a dance in order to end it (unless we got tricked into it!). And yet, as Alan Watts was so keen in observing, our social systems condition us into grading our lives. Our schooling compels us into chasing grades and making our quotas and then paying our bills. And we keep believing, hoping, wishing, for the ‘great thing’ in life to come whilst we are rushing through our lives with hardly a notice of what we’re leaving behind in our rear-view mirrors. We end up living to retire. And when we retire, we imagine we have ‘finally arrived.’ And yet to where? Do we feel any different? We have a small pot of savings and almost no energy. And then we are told to wait it out. Until what? When? The final curtain? Perhaps only when it is too late do we realize that we were cheated down the whole line. And yet we followed it. We kept racing along in order to keep up or to hold onto what we were told was success. And yet – was it ever ‘our’ success? Did we miss the whole point?

Being human is about trying to create meaning for ourselves – and to enjoy it as much as possible along the way. The life we have is where we have arrived by ourselves and the steps and choices we made. We should not let ‘another mind’ make those choices for us. And most of all, we should not allow ourselves to be played for victims. We may be under the sway of other forces, yet only to the point that we are ignorant of them. Our power comes through recognizing and identifying those other forces that seek to influence and control our thoughts and actions. We need to optimize our lives by optimizing our perspective and understanding. Ignorance may seem to be a social requirement yet knowledge, understanding, creativity, and wisdom are the truer imperatives. Despite what may appear to the contrary at times, there is incredible capacity for goodness within the human race.

The majority of people in the world are good people. They wish for peace and to not do harm to others. There are many sympathetic, caring, and courageous people in the world. Unfortunately, our systems are run by the minority, and these systems are largely corrupt; and the decent people within these systems become corrupted by association or exposure. The main issue is that most of us do not look after our minds. We don’t think it is necessary. We are not aware of the malicious impacts that infiltrate and influence us on an almost daily basis. This unawareness – or ignorance – leaves people open and vulnerable. Many people have become alienated from their own minds. This is where manipulations creep in, such as mob mentality and crowd behavior. Only a large body of people with ‘alienated minds’ can become so influenced by political propaganda, consumerist advertising, and social management. Mass psychosis is only possible through a collective mindset that has become alienated from a transcendental source. In this state, we are prisoners to the impulses that steer our unconscious. We are susceptible to neuroses and psychic illness. We may believe we have freedom when we do not. The forces of bondage are subtle and often insidious. It is a necessity that human civilization returns to the fundamental recognition of the person as a human being.

Being human is about being simple. Or rather, it is about recognizing the essential things. Yet this is no simple thing to do. We are needing to get back to ourselves in so many ways. To begin, we must learn not to take things personally. There are so many ways that life attempts to get us to engage with external strife. It tries to pull us out of ourselves. When, for example, we are criticized or insulted we tend to lash out. We are conditioned to attack in order to defend. Is not a well-known aphorism, ‘Attack is the best line of defense?’ Sometimes this is phrased as – the best defense is a good offense. Yet long before these catchy phrases got circulated through our systems there was a better truism: turn the other cheek. Retaliation feeds the psychosis within the individual and the collective. If we give away our emotional and psychic energy, then we also give away our freedom. The ego must be reined in, yet not abolished. It is through the form of the ego that we can find the realm of the essential self. The ego exists as a signpost that the essential inner self is also there. As Buddhist monk Thich Nhat Hanh says – ‘If love exists, there are other things that exist also. There is ignorance, there is violence, there is craving.’ These external ‘other things’ – the violence and the suffering – can be, and are, manipulated and exacerbated. Yet the essential inner self remains as a pure, undiluted and uncorrupted form. We should allow it to speak to us and manifest in our lives. This is the human question.

Morality and meaning only have significance when they come from a genuine source. Otherwise it is a ‘projected’ form, created from social mores and cultural biases. We are the ultimate touchstone for our sense of reality. We need to have a clean lens and clear vision. And we should begin from the basics – the simple human things. There is a story which tells of a spiritual seeker who after some time comes upon a spiritual master that she feels is genuine and whom she wishes to learn from. The seeker asks the master if he will accept her as a pupil.

‘Why do you seek a spiritual path?’ asks the teacher.

‘Because I wish to be a generous and virtuous person; I wish to be balanced, mindful, caring, and to be in service for humanity. This is my goal’ said the seeker.

‘Well,’ replied the teacher, ‘these are not goals on the spiritual path; these are the very basics of being human which we need before we even begin to learn.’

What people may consider to be ‘spiritual’ is often none other than necessary human nutrition – a daily requirement for living. Yet like our other nutrition, eating, it has to be correctly integrated into our lives without making a song and dance about it. And, of course, not forgetting the saying that goes – ‘If you insist on buying poor food, you must be prepared to dislike it at the serving.’

It often feels like we spend our days trying to grasp at life, trying to understand it, with ways that are not adequate. It is like trying to capture the ocean with a bucket. The ocean stands magnificently before us, and yet our modern societies teach us to run through our lives anxiously as if with empty buckets in our hands. Personal fulfilment is not only about accomplishment; it is also a question of what we can give through each of our individual imperfections.

Here is a story that helps to illustrate this:

A man had two large pots, each hung on an end of a pole which he carried across his neck. One of the pots had a crack in it, and while the other pot was perfect and always delivered a full portion of water at the end of the long walk from the stream to his house, the cracked pot arrived only half full.

For a full two years this went on daily, with the man delivering only one and a half pots full of water to his house. Of course, the perfect pot was proud of its accomplishments, feeling accepted and appreciated. But the poor cracked pot was ashamed of its own imperfection, and miserable that it was able to accomplish only half of what it had been made to do. After two years of what it perceived to be a bitter failure, it spoke to the man one day by the stream.

“I am ashamed of myself, and I want to apologize to you.”

“Why?” asked the man. “What are you ashamed of?”

“I have been able, for these past two years, to deliver only half my load because this crack in my side causes water to leak out all the way back to your house. Because of my flaws, you have to do all of this work, and you don’t get full value from your efforts,” the pot said.

The man felt sorry for the old cracked pot, and in his compassion, he said, “As we return to my house, I want you to look at the beautiful flowers along the path. It will make you feel better.”

Indeed, as they went up the hill, the old cracked pot took notice of the sun warming the beautiful wild flowers on the side of the path, and this made it feel a little happier. But at the end of the path, it still felt bad because it had leaked out half its load, and so again the Pot apologized to the man for its failure.

The man said to the pot, “Did you notice that there were flowers only on your side of your path, but not on the other pot’s side? That’s because I have always known about your flaw, and I took advantage of it. I planted flower seeds on your side of the path, and every day while we walk back from the stream, you’ve been watering them. For two years I have been able to pick these beautiful flowers to take home to my wife. With you being just the way you are, you have given beauty and meaning to me every day.”

Collective Revolution And Individual Enlightening Are The Same Thing

Posted on June 7, 2020 by Reid Mukai

By Caitlin Johnstone

Source: CaitlinJohnstone.com

Revolution–the real kind–is an inside job.

This is not a click-friendly fact to highlight. Whenever I talk about revolution as having more to do with sincere inner work than with demonstrations and pitchforks and the proletariat rising up against the bourgeoisie, I get met with a lot of blank stares and dead air. It’s much more click-friendly to talk about how terrible this or that politician or oligarch or media figure is and how they should be launched into the sun with a giant crossbow.

It’s true though. Revolution is an inside job.

This is not a click-friendly thing to say because it is not an egoically pleasing thing to say. When they ask why the world is screwed up and what to do about it, people want to be told that it’s because of those Bad Guys over there and they need to be put in their place by these Good Guys over here; they don’t want to be told they need to disentangle themselves from egoic consciousness so they can see clearly enough to operate in an efficacious way.

But it’s a fact.

This is not some new agey, metaphysical philosophical position. I’m not saying that there are no villains outside yourself or any of that dopey spiritual woo woo crap; there absolutely are horrible people in the world who absolutely are doing horrible things that have absolutely horrible consequences for all of us. I’m not saying that if you do inner work you’ll magically make the sociopathic elites who are manipulating humanity toward its doom somehow turn into nice people via some esoteric mystical principle or anything like that. And I’m definitely not saying not to organize, demonstrate or take large, decisive actions against establishment power structures.

What I am saying is that the most effective thing you can do to fight the bastards and create a healthy world is to bring clarity to your own inner processes, so that’s where your energy should be most emphasised.

Egos love being told that the problem and the solution exists outside in other people. Egos thrive on conflict and drama, so the more you make it about fighting others the better; hell it’s even more fun if you can make the case that traitors within your own ranks need to be fought because they have slightly different views from you. What egos don’t like to be told is that it’s the ego itself (or more specifically the belief in it) that is the problem.

But simply pouring your energy into fighting Bad Guys is not an efficacious means toward the end of a healthy world. People who do this find their efforts stagnated and ignored, which is a big part of why so many lifelong revolutionary-minded individuals wind up becoming bitter and jaded in their struggles.

This is because most people, even people who are relatively more awake than the general mainstream population, are severely confused. Most people simply are not conscious of the way their own perception and cognition is actually happening from moment to moment, so their perception and cognition are beholden to subconscious conditioning patterns which were set years or decades ago without any consideration as to whether they would be helpful later on or would be useful in rallying the masses to overthrow their capitalist oppressors. This is made infinitely more complex and confusing by the fact that vast troves of wealth go into manipulating the public away from revolution and toward establishment loyalism.

The word “enlightenment” has a ton of sticky baggage, and can make a shoddy pointer in the way it implies some lofty, elevated state that a very few special people can attain through great effort and then are finished. Really it’s just meant to point to the process of becoming aware of the way your own field of consciousness operates and the perceptual/cognitive habits that you’ve formed for interpreting/understanding your experience. For this purpose I prefer the word “enlightening“, since it suggests an ongoing process rather than some remote “done” state.

By emphasising your own enlightening, your energy is well spent eliminating the mental distortions and egoic sticking points which so often bog down dissident movements (and if you’ve spent any time in revolutionary-minded circles with your eyes even half-open you’ll know exactly what I’m talking about). Because you’re investing your energy in your own backyard, so to speak, you’re dealing with the one area of your life that you actually have some degree of control over. You have no influence over whether the left will espouse your particular vision of revolutionary action by November or whatever, but you absolutely do have influence over whether you’re operating from truth or from delusion.

By making a firm commitment to being ruthlessly honest with yourself and exploring your own inner dimensions via meditation, self-enquiry, contemplation etc, you are opening up the possibility of the birth of a true revolutionary: someone who both desires revolutionary change and has the clarity of vision to efficaciously help manifest it in the world. But first you must pursue the truth at any cost; not “the truth” about Bad Guys and secret societies, but the truth about you and your actual experience of this world. You must put truth, and the desire to know it, above all else.

In this way you are bringing to your own personal microcosm the transformation that we need to see in the outer societal macrocosm: you are enlightening yourself in the exact same way humanity as a whole needs to enlighten. Indeed, it is the exact same movement; your inner work is no more separable from humanity’s collective awakening than an individual antibody’s attack on a pathogen is separable from the entire immune system’s return to health.

A man named Ramana Maharshi once said “Your own Self-realization is the greatest gift you can render the world.” This is what your drive toward revolution is calling you home to. Not toward egoically pleasing conflict and drama, not toward a violent uprising which will inevitably see a reversion to the same preexisting conditioning patterns, but toward a transformation in yourself which will enable you to guide the world toward health in a lucid and efficacious way.

Philosophy cannot resolve the question ‘How should we live?’

Posted on May 31, 2020 by Reid Mukai

By Dave Ellis

Source: aeon

The question How should we live? is one that many ask in a crisis, jolted out of normal patterns of life. But that question is not always a simple request for a straightforward answer, as if we could somehow read off the ‘correct’ answer from the world.

This sort of question can be like a pain that requires a response that soothes as much as it resolves. It is not obvious that academic philosophy can address such a question adequately. As the Australian philosopher Raimond Gaita has suggested, such a question emerges from deep within us all, from our humanity, and, as such, we share a common calling in coming to an answer. Academia often misses the point here, ignoring the depth, and responding as if problems about the meaning of life were logical puzzles, to be dissolved or dismissed as not real problems, or solved in a single way for all time. True, at various times philosophers such as Gilbert Ryle and more recently Mikel Burley have called for a revision of academia’s approach towards these sorts of questions, for a ‘thickened’ or expanded conception. But, while improving our awareness of their complexity and diversity, such approaches still fail to address the depth that their human origin provides.

The presence of a humanness, or a depth, to these sorts of questions comes not just from the context in which they’re asked, but also from their origin, their speaker. They are real questions for real people, and shouldn’t be dismissed with a logical flourish or treated like an interesting topic for a seminar. I would laugh if I heard a computer ask How should we live? after beating it at chess, but I would cry to hear a wife ask her husband, on the death of their son, How should we live? Although the same words have been uttered, these questions have a different form: the mother’s question contains a qualitative depth, a humanness that isn’t there in the computer’s question. We must acknowledge this if we want to find an answer to the specific question she asked with such poignancy.

The computer is a thing that cannot meaningfully ask those sorts of questions; in contrast, it’s offensive to call a person a ‘thing’. Only a human can ask that sort of question within this sort of context. We would hear the mother’s words and say that they contain a depth that’s revealing something perhaps previously hidden about herself; the computer’s question isn’t even said to be shallow. It seems to have nothing of that sort to reveal about itself whatsoever, like a parrot repeating the words it has been taught without the complexity of the human context that gives them their usual meaning. This isn’t to say that computers won’t one day be intelligent, ‘conscious’ or ‘sentient’, or that human language is ‘private’; it’s closer to the Wittgensteinian remark that: ‘If a lion could talk, we could not understand him.’

This means that the form that a language takes reflects the complex social context of the life of the speaker, and the degree to which I share a similar form of life with the speaker is the same degree to which I can meaningfully understand the utterance. The ‘life’ of the computer, we suppose, is either one-dimensional due to it lacking depth or, even if it has depth, it would be uncommunicable through human language, because, simply put, we and they differ so much. The humanness that provides the depth to our language is simply inaccessible to silicon chips and copper wires, and vice versa.

This depth to the human condition is part of what we mean when we speak of our humanity, spirit or soul, and anyone who wishes to question or explore this aspect of the human condition must do so in a form of language that can access and replicate its depth. We call those sorts of languages spiritual. But this way of speaking shouldn’t be taken literally. It doesn’t mean that spirits, souls and God exist, or that we must believe in their literal existence in order to use this sort of language.

Questions about the meaning of life and others of a similar kind are often misconstrued by those too ready to think of them as straightforward requests for an objective true answer.

Consider, for example, what atheists mean by ‘soul’ when they refute the cognitive proposition that asserts the literal existence of souls, in comparison with what I mean when I describe slavery as soul-destroying. If atheists were to argue that slavery cannot be soul-destroying because souls don’t exist, then I would say that there’s a meaning here that’s lost on them by being overly literal. If the statement ‘Slavery is soul-destroying’ is forced into a purely cognitive form, then not only does it misrepresent what I mean to say, it actively prevents me from ever saying it. I want to express something that represents the depth of the sort of experience I’m having: this isn’t a matter of making an implied statement about whether or not souls exist – it’s not affected by the literal existence or non-existence of souls. This sort of meaning to spiritual language is found at a different dimension to where cognitivists look, irrespective of their atheism, and this is achieved through our capacity to embed a dimension of depth to the form of our language through the non-cognitive process of expressing, describing and evoking our sense of humanity within one another.

When considering how to answer the question How should we live?, we should first reflect on how it is being asked – is it a cognitive question looking for a literal matter-of-fact answer, or is it also in part a non-cognitive spiritual remark in answer to a particular human, and particularly human, situation? This question, so often asked by us in times of crisis and despair, or love and joy, expresses and indeed defines our sense of humanity.

TURN SELF ISOLATION INTO SELF LIBERATION

Posted on May 3, 2020 by Reid Mukai

By Julian Rose

Source: Waking Times

One of the most famous paradoxes of this blessed experience called Life, is known as ‘the law of unintended consequences’; and we are at this very moment of time, in the midst of a manifestation of cosmic Lila which exactly fits this paradox.

Under the unprecedented blanket regulatory lock-down imposed by governments all over the planet, a highly unlikely opportunity has arisen to fundamentally redress our life circumstances. An opportunity which will positively equip those who need to become aware, to face the uncertainties that lie ahead with courage and fortitude.

The number one opportunity which being stuck in one’s home for most of the working day presents, is to do some long overdue thinking; the kind that taps into that region of ourselves which has been/is particularly starved due to being heavily preoccupied by the daily chores of the standard working week. That part of ourselves which gives genuine direction to our lives, and brings us face to face with the plethora of superficial activities that preoccupy us, most of which we have, up until recently, taken as gospel.

We are being supported in this vital pursuit by changes underway in the natural environment which surrounds us. Changes for the better that result from a sudden flux of a high percentage of the frenetic hustle and bustle which forms the basic daily pattern of our materialistically centred life, and which brings with it a heavy load of pollution, noise and stress, choking both our planet’s natural environment and our own health and welfare.

Pause to consider, how remarkable it is that the impositions imposed by mostly clueless governments, would have the unintended consequence of enabling much of nature to finally take some decent deep breaths! Enable her sinews to be at least temporarily cleansed from the antithetical materialistic pursuits of the modern world. Pursuits so misguidedly hailed as ‘progress’ and so crassly utilised for achieving the bloated ambitions of corporate giants.

Nature can breathe because motorways are largely free of the noise and pollution caused by rushing cars and trucks, and the air largely free from the constant passage of disruptive commercial jet airlines. The sky is blessedly blue and the sweeter that usual air is full of the sound of Spring inspired birds. It is generally calm – even peaceful. I remember a state like this from my childhood.

Something is happening. Something unusual. And it is coming about due to the ‘law of unintended consequences’ which is actually a cosmic/universal law and not unintended at all, but a direct reflection of Divine Lila. It has provided us with this opportunity – right in the midst of an unprecedented deep-state engendered global crisis – to join in this natural healing process so as to recharge our spiritual batteries and shed our worn-out life styles in favour of a more integrated and conscious sense of purpose.

Listen carefully: the circumstances facing all of us in the immediate two to three years ahead are going to present a quite unique challenge. Not least because they are being conducted by people either ludicrously unfit for the tasks they find themselves responsible for – or who wish to deceive and exploit us so as to acquire powers to control events which they have no legal right to control.

This means that the first call on our meditations about our immediate futures will be to raise and appraise some very practical considerations; the first of which involves taking a big step towards a much more robust and self-sufficient life style. Bear in mind that a return to typical easy access to the ‘daily conveniences’ many have become accustomed to, is no longer a secure bet. Even if governments might make it appear that ‘everything is under control’ and/or ‘things will soon return to normal’. Clearly it is not – and they will not, as by now we are surely well aware – and wishful thinking will not change this situation.

As I mentioned above, we must use this brief open window to shift ourselves towards a much more self-sufficient and simple life style. A largely self-sufficient life style involves knowing how to cultivate the ground so as to grow our own basic food requirements. And/or if not doing this directly, making sure to be closely associated with supporting colleagues who do – and who are willing to share the harvests that result.

This is not going to be possible within an urban environment at this point in time, given not only that there is insufficient cultivatable land available, but that urban environments are largely unconducive to mental, spiritual and physical health. They do not enhance one’s immune system and ability to build the inner and outer strength vital to staying strong throughout the challenges in store for us.

So to make best use of this period solitary confinement, plot the course that will provide a practical way of taking control of your – and your family’s – destiny. Recognising, of course, that under the imposition of a quasi dictatorship there is only ‘x’ amount of room in which to move.

In this article I am taking a deliberately positive line concerning making maximum use of our largely untapped potentials as creative beings. So let’s recognise this as exactly the moment to tap these blessed creative powers – since many have been far too preoccupied with selfish pursuits instead of dealing with necessities. ‘Necessity is the mother of invention’ so use this one in a million opportunity to meditate on exactly what your key necessities are and how to best manage them.

This should not be an anxiety based exercise. On the contrary, we are in a time of great energetic cosmic support due to the Earth now being in a particularly powerful alignment with the centre of our galaxy, resulting in the rapid growth of heart based empathetic instincts throughout humanity. It is because dark directed forces know about this, that such an intense effort is being made to block the rising-up which is already well underway in us.

Draw upon this gift we are being sent. It is to strengthen the heart beat of mother Earth and human kind.

If you are not already doing so, start each day with Yoga. Hatha yoga exercises, for example, that have been honed over millennia to bring nourishment to every part of the body and mind. This practice, by co-ordinating breathing and movement, revitalises the chi (energy) of one’s whole being and provides a clearer insight into what is the best and most true action to take each day. A Theseus thread to guide one through the chaos which has been deliberately invoked on this planet.

Couple such practice with a diet rich in immunosupportive foods, preferably direct from the farm.

Yes, the farmers you have linked-up with and offered your support. Hands in the soil and the company of (farm) animals is immensely curative. For millions, it is the life-line to earthed, reawakened health. The forces intent upon pulling us down cannot do so once our spiritual and physical energies are awakened and maintained. Truly vital right now.

This means, for example, we can devote our new-found ‘freedom’ into actions specifically targeted at stopping the roll-out of the microwave radiation 5G weapon. A brutal technology of human paralysis and planetary ecocide, increasingly implicated in playing a covert role in the current ‘Corona Virus’ scam.

The family of man is ONE family. Our fate is inextricably linked to the fate of all others, as theirs is with ours. Selfishness is a disease far more deadly than any Corona Virus. Make use of your period of isolation to rid yourself of narcissistic tendencies, as the ‘Real I’ in each one of us is not the one that seeks self-satisfaction or indulgence in vanities. It is the one that liberates us into recognising our oneness with all life and all peoples, regardless of colour, race or creed.

Treat the domestic imprisonment being forced upon us – as an opportunity – not as cause for fear. In fact see it as a hurdle being placed in front of you so as to make you reach deeper into yourself for the solution! Because that’s what it actually is: a wake-up call without which you might never have the opportunity to discover your divine eternal flame of greatness, of Godliness.

As the Spiritual Tsunami Arrives, How Will You Be?

Posted on April 5, 2020 by Reid Mukai

By Open

Source: Wake Up World

When people reach the end of their lives and look back, it’s not the things they did do that they regret. It’s the things they didn’t. You have a dream in your heart, that wasn’t realised, or a gift or a skill that wasn’t fully explored. That’s the real tragedy. Right now humanity is as a ship, sailing into tumultuous seas. It’s not in this kind of energy that you sit back and dither. It calls for positive action, expression of being, excitement and adventure. These are the energies that will carry you through, and light up your life.

Coming into Your Element

Recently I’ve been bowled over by the strength of character some people come forwards with when something dramatic happens, like the bushfires in Australia, the mountains of snow in North America or the floods, earthquakes and volcanoes activating around the world. Plenty go into fear and panic, whereas others settle into their element and come into their own. Why is that?

Perhaps it’s because the second group have realised something fundamental – that you cannot control reality. You cannot prescribe or insure the future. When you get up in the morning, you cannot even be sure that you’ll make it to the end of the day.

If you live this way long enough, there comes a point where you move into complete acceptance of yourself and the mortality of life. Why not then be spurred on by it? When you know in your heart there is nothing to lose, in the same beat, paradoxically, you may realise there is everything to gain. Whatever you feel to do or express, what point is there in holding back?

Propagating Fear?

When I speak of the tremendous transformation the earth is going into, when I speak of the immanent galactic superwave, the escalating impact of cosmic rays or how Solar Forcing and the Pole Shift are taking us into climate crisis, I know some accuse me of ‘propagating fear’. In a seminar I once recall someone challenging if my approach was safe? My response was, ‘is the universe safe?’ Is enlightenment safe? In a self-realised being there is no fear, because it has been confronted and resolved out. Since plenty are working towards self realisation, then fear becomes an invaluable tool – a gateway through which to let go and expand.

The real propagation of fear is encouraging people to avoid, to deny, to distract, to go back into their shell. This also includes painting a ‘rosy’, ‘love and light spiritual’ gloss. It is what it is!

Humanity has been suppressed, blocked and pushed down for aeons – enslaved into a limiting reality construct for the benefit of just a few. It’s a sophisticated donkey and carrot delusion – offering ever greater complexity of gadgets and widgets and soft comforts that you strive ever harder to acquire ‘out there’. It’s a game of smoke and mirrors to distract people from the true source of their contentment, empowerment and fulfillment – the unleashing and expression of their own soul from within.

For what else is the Universe about, if not the expression of Self?

The Path to Riches

When people come to the tumultuous realisation that it’s not about what we can acquire or attain out there, but rather that the revelation of Self is the real path to ‘riches’, then life takes off. There’s always an abundance of possibility in this moment to express something new about yourself. And when the proverbial Tsunami rolls in, that’s when the opportunity and the encouragement is at its greatest.

And neither does this mean that somehow you should now disengage from society or your job or from being in relationship. Far from it. Engage like you never have before – in a new way, a vibrant way, an honest and authentic way, and above all, without fear of the outcome.

You will make mistakes for sure. You will push buttons (‘big red ones’ as I describe in the film below), you’ll find yourself at times in emotional minefields. That’s okay, there’s no other way to truly learn, to evolve and grow, to become ever more sophisticated in your beingness. Go for it, and you’ll become rich beyond measure.

Breaking out of Poverty Consciousness

Neither is it about ‘not having’ either. It’s not about living in forced renunciation. When you unleash the authentic beingness of the soul, then the energy of this transforming reality will shape around you in ways you could never have imagined.

Someone whose truly wealthy where resources are concerned, is not governed by the resources, not attached to them. They ask only one question, “do I have enough to take the step that I’m being invited to take now?” Assuming you do, take the step, letting go of the worry if you’ll have enough ten steps down the path. Let the future take care of itself.

We need to break out of this old poverty consciousness. There’s a whole Universe of energy moving through this transformational moment!

Gateways of Possibility

Every so often, either on the journey of the soul or else in the wider movement of the field, window’s of opportunity open – gateways of possibility. These are where reality is transforming strongly, where it’s transmuting into something else, something new. We are in such a window right now, and it offers those prepared to be courageous enormous opportunity for realisation and growth – to strip off the layers and reveal more of their True Self. There can be nothing more rewarding. And most importantly, you’ll find there will always be enough resources to be You – the authentic expression of You.

Expect this transformation to be a ‘transmutation’. Meaning that the new emerges through the breakdown of the old. So if you’re truely embarking through this corridor, then you’ll witness both at the same time.

Therefore don’t fear the breakdown. See it as an opportunity to embody something new, something that the emergence in you is beckoning.

Don’t expect either to know the answer. Don’t expect that you’ll know the path forwards. Mostly you only see the purpose as you look back and everything suddenly clicks in with that “aha” moment: “yes, this is why that happened. Yes, this is what I learned and gained from it.”

Cultivate the Spirit of Excitement and Adventure

Excitement and adventure are vibrant and powerful energies to carry you successfully through these times. But think about it, there can’t be adventure and excitement in a construct where everything is pre-planned and known, where everything is insured and assured. It’s in the very moment of not knowing that the vibrancy and excitement of adventure are activated.

That’s why I ask the question, ‘As the Spiritual Tsunami arrives, how will you be?’ Whether you’ve realised it or not, we are ALREADY in the Tsunami. It’s already happening and unfolding. Great transformation is in full swing. And therefore great opportunity to reveal and know yourself. The possibility of great adventure and excitement is shaping a path, step by step, in front of us. How does that encourage you now to be? In all those limiting circumstances you’ve found yourself boxed in by, what does it encourage you now to do?

Finally, I ask the question, in this great transformation happening all around us, what on earth is the point of playing it small?

What is the soul if not a better version of ourselves?

Posted on March 29, 2020 by Reid Mukai

By John Cottingham

Source: aeon

What is the point of gaining the whole world if you lose your soul? Today, far fewer people are likely to catch the scriptural echoes of this question than would have been the case 50 years ago. But the question retains its urgency. We might not quite know what we mean by the soul any more, but intuitively we grasp what is meant by the loss in question – the kind of moral disorientation and collapse where what is true and good slips from sight, and we find we have wasted our lives on some specious gain that is ultimately worthless.

It used to be thought that science and technology would gain us the world. But it now looks as though they are allowing us to destroy it. The fault lies not with scientific knowledge itself, which is among humanity’s finest achievements, but with our greed and short-sightedness in exploiting that knowledge. There’s a real danger we might end up with the worst of all possible scenarios – we’ve lost the world, and lost our souls as well.

But what is the soul? The modern scientific impulse is to dispense with supposedly occult or ‘spooky’ notions such as souls and spirits, and to understand ourselves instead as wholly and completely part of the natural world, existing and operating through the same physical, chemical and biological processes that we find anywhere else in the environment.

We need not deny the value of the scientific perspective. But there are many aspects of human experience that cannot adequately be captured in the impersonal, quantitatively based terminology of scientific enquiry. The concept of the soul might not be part of the language of science; but we immediately recognise and respond to what is meant in poetry, novels and ordinary speech, when the term ‘soul’ is used in that it alerts us to certain powerful and transformative experiences that give meaning to our lives. Such experiences include the joy that arises from loving another human being, or the exaltation when we surrender to the beauty of a great artistic or musical work, or, as in William Wordsworth’s poem ‘Tintern Abbey’ (1798), the ‘serene and blessed mood’ where we feel at one with the natural world around us.

Such precious experiences depend on certain characteristic human sensibilities that we would not wish to lose at any price. In using the term ‘soul’ to refer to them, we don’t have to think of ourselves as ghostly immaterial substances. We can think of ‘soul’ as referring, instead, to a set of attributes – of cognition, feeling and reflective awareness – that might depend on the biological processes that underpin them, and yet enable us to enter a world of meaning and value that transcends our biological nature.

Entering this world requires distinctively human qualities of thought and rationality. But we’re not abstract intellects, detached from the physical world, contemplating it and manipulating it from a distance. To realise what makes us most fully human, we need to pay attention to the richness and depth of the emotional responses that connect us to the world. Bringing our emotional lives into harmony with our rationally chosen goals and projects is a vital part of the healing and integration of the human soul.

In his richly evocative book The Hungry Soul (1994), the American author Leon Kass argues that all our human activities, even seemingly mundane ones, such as gathering around a table to eat, can play their part in the overall ‘perfecting of our nature’. In the more recent book Places of the Soul (3rd ed, 2014), the ecologically minded architect Christopher Day speaks of the need for humans to live, and to design and build their dwellings, in ways that harmonise with the shapes and rhythms of the natural world, providing nourishment for our deepest needs and longings.

The language of ‘soul’ found here and in many other contexts, ancient and modern, speaks ultimately of the human longing for transcendence. The object of this yearning is not well-captured in the abstract language of theological doctrine or philosophical theory. It is best approached through praxis, or how that theory is enacted. Traditional spiritual practices – the often simple acts of devotion and commitment found in rites of passage marking the birth or death of a loved one, say, or such rituals as the giving and receiving of rings – provide a powerful vehicle for the expression of such longings. Part of their power and resonance is that they operate on many levels, reaching deeper layers of moral, emotional and spiritual response than can be accessed by the intellect alone.

The search for ways to express the longing for a deeper meaning in our lives seems to be an ineradicable part of our nature, whether we identify as religious believers or not. If we were content to structure our lives wholly within a fixed and unquestioned set of parameters, we would cease to be truly human. There is something within us that is always reaching forward, that refuses to rest content with the utilitarian routines of our daily existence, and yearns for something not yet achieved that will bring healing and completion.

Not least, the idea of the soul is bound up with our search for identity or selfhood. The French philosopher René Descartes, writing in 1637, spoke of ‘this me, that is to say the soul by which I am what I am’. He went on to argue that this soul is something entirely nonphysical, but there are now very few people, given our modern knowledge of the brain and its workings, who would wish to follow him here. But even if we reject Descartes’s immaterialist account of the soul, each of us retains a strong sense of ‘this me’, this self that makes me what I am. We are all engaged in the task of trying to understand the ‘soul’ in this sense.

But this core self that we seek to understand, and whose growth and maturity we seek to foster in ourselves and encourage in others, is not a static or closed phenomenon. Each of us is on a journey, to grow and to learn, and to reach towards the best that we can become. So the terminology of ‘soul’ is not just descriptive, but is what philosophers sometimes call ‘normative’: using the language of ‘soul’ alerts us not just to the way we happen to be at present, but to the better selves we have it in our power to become.

To say we have a soul is partly to say that we humans, despite all our flaws, are fundamentally oriented towards the good. We yearn to rise above the waste and futility that can so easily drag us down and, in the transformative human experiences and practices we call ‘spiritual’, we glimpse something of transcendent value and importance that draws us forward. In responding to this call, we aim to realise our true selves, the selves we were meant to be. This is what the search for the soul amounts to; and it is here, if there is a meaning to human life, that such meaning must be sought.

Healing the Self, Healing The World – Ruminations About Humanity & Awakening

Posted on March 8, 2020 by Reid Mukai

By Bernhard Guenther

Source: Veil of Reality

Introduction

Life is becoming increasingly more complex. With the rise of the internet, we have access to more information than at any other time in recorded history. The information keeps increasing in a world that has become more and more unstable through economic meltdown, climate change, loss of privacy, and the inevitable corruption of government and authoritarian institutions. Despite these incredible technological advancements, most people in our world still live in poverty – and even in ‘developed’ countries, life has become a struggle, with many individuals facing great uncertainties regarding their future. The evolution of consciousness has not yet caught up with our technological progress.

Most people are living on autopilot, just trying to get by and ‘survive’. Technological progress has provided many solutions, but created even more problems. Collectively, we seem to be at a breaking point. These are challenging times, but every challenge and struggle provides an opportunity to help awaken us from the collective slumber.

The resulting struggle and friction is pushing many of us into questioning our world and our habitual ways of living. We seek answers and solutions for the world’s problems on both a collective and individual level.

Some people are more focused on externalized social activism, protesting and fighting injustice, asking for (or suggesting) new social systems designed for the “common good of all” and striving towards the creation of sustainable conscious communities. Others suggest that the answers lie within us, and that an internal transformation – on an individual level – is necessary before the “outer” can change.

However, before we can provide solutions, we need to ask ourselves what the “problem” actually is, and what we are dealing with when it comes to fundamental realities. What I’ve noticed over the years is that many well-meaning people ask for (or provide solutions to) the world’s issues without actually understanding what the deeper “problem” is, and hence most often wind up focusing on cutting the branches of a tree, instead of tackling the issues at their roots. Like the characters in Plato’s allegory of the cave, who are transfixed with the shadows cast on the wall, those well-meaning individuals who offer solutions that are generated from the same level of conscious awareness that consented to the creation of the problems in the first place aren’t offering any viable alternative at all. Put succinctly: providing premature solutions are part of the problem.

To counteract this fundamental misapprehension, I’ll be briefly outlining three big topics which, in a nutshell, I feel are realities that need to be addressed and brought to awareness in order to help us collectively understand what we are dealing with on both a macro (global/collective) and micro (individual) level, as well as from the perspective of the evolution of consciousness. These points are based on my work, which is, in turn, derived from over twenty years of research and personal experiences. As a disclaimer, I do not claim to “know it all”, nor have I “figured it all out”. Obviously, there is also more to the “story” than what I’m going to address here. Ultimately, it’s about Truth, but seeking truth is a process which eventually goes beyond intellectual understanding (and the limitations of the mind and thought processes). Under each summation point, I provide links to my articles and essays, which explore these subjects in more depth.

Some of what I’ll be sharing delves deeply into psychology, esotericism, the occult (which simply means “hidden), and what some people may call “conspiracy”. On that note, oftentimes the term “conspiracy theorist” is used in mainstream/official culture as an ad hominem attack (a logical fallacy). When somebody says “this is just conspiracy theory” with a negative, condescending tone, it usually indicates an attempt to dismiss topics that may challenge those peoples’ beliefs. The socially-constructed “fact” that they are taboo and off-limits solidifies into people’s minds, subconsciously cutting off comprehension and further inquiry. Nobody wants to be called a “conspiracy theorist.” It’s like calling somebody a “wacko.”

This dismissive programming reflex is due to the fact that many people simply don’t understand the true meaning of the word “conspiracy”, which represents “a secret plan by a group to do something unlawful or harmful.” As historian Richard Dolan wrote:

“The very label [conspiracy] serves as an automatic dismissal, as though no one ever acts in secret. Let us bring some perspective and common sense to this issue. The United States comprises large organizations – corporations, bureaucracies, “interest groups,” and the like – which are conspiratorial by nature. That is, they are hierarchical, their important decisions are made in secret by a few key decision-makers, and they are not above lying about their activities. Such is the nature of organizational behavior.

“Conspiracy,” in this key sense, is a way of life around the globe. Within the world’s military and intelligence apparatuses, this tendency is magnified to the greatest extreme. Anyone who has lived in a repressive society knows that official manipulation of the truth occurs daily. But societies have their many and their few. In all times and all places, it is the few who rule, and the few who exert dominant influence over what we may call official culture. All elites take care to manipulate public information to maintain existing structures of power. It’s an old game.”

Most of what we see on the word stage, the records of our official history, and what we have been taught (via ‘approved’ education channels) – as well as the information we get through government and the mainstream media about various topics and issues, present and past – is disinformation and a distortion of what is really going on, and that is by design. Whether it involves acts of terrorism (which are most often false flag attacks based on the Hegelian Dialect – ‘problem-reaction-solution’ – that’s designed to create a calculated reaction from the public), political subterfuge, and countless other atrocities, the ‘official narrative’ is a carefully constructed illusion.

We have been fed lies for thousands of years, conditioned and programed with beliefs about history, religion, science, and humanity itself (including our origins), which many of us don’t question. We have been conditioned to accept social and political systems of “order” and “control” which we gladly consent to without any hesitation, hypnotized and mind controlled like victims in a global Stockholm Syndrome set-up.

As an ironic example of this situation, the very term “conspiracy theory” was itself designed and unleashed onto the general public of the United States by the CIA in the late 1960s as a Psychological Operation initiative to malign, minimize, and discredit those researchers who were examining the many questions surrounding the Kennedy assassination (amongst other crimes and manipulations).

Before we can truly “heal” or “transform” the world, ourselves, or even just help others in their everyday lives, we need to take a deep look within ourselves and confront our own social/cultural (as well all religious/scientific) conditioning and de-program ourselves from those “official culture” beliefs which have been ingrained into many of us since birth. This process requires both inner and outer discipline, sincere self-work, and external study. This process can bring up a lot of unpleasant reactivity, especially when we realize that truth is oftentimes stranger than fiction, and the direct opposite of what we have been told and taught.

Hence, we need to watch out for the trap of “cognitive dissonance”, and act with humility and radical self-honesty when confronting the lies we have been telling ourselves…lies that we’ve been living with for most of our lives. Oftentimes, issues like self-importance, social status, career, public image concerns, and what others think of us (should we dare to acknowledge information that goes literally against the status quo and what the masses believe) can inhibit the process of questioning the world as we know it. Truth is usually not good for business. It can also isolate us from friends and family, and create all kinds of strident opposition and personal attacks, which I have experienced myself.

Having said all that, there is definitely an “awakening” happening. I witness more and more people starting to see through the illusion of “appearances”, engaging in sincere self-work, and questioning official culture/history and consensus reality. I’ve seen an exponential rise in awareness – especially within the past few years – of the topics I’m going to address.

1. Are “we” all the same?

There is often this talk about “we” and the “human family”. But who are “we”, really, and are we truly all the same inside? Externally, we all share the same human body (regardless of gender, ethnicity, or color). However, internally, an individual’s “inner wiring” – with regards to experiencing emotions, compassion, empathy, love, having a conscience – is vastly different, and is dependent upon that individual’s expression of Being (soul embodiment).

While most humans have access (in varying degrees) to these qualities, they all require engagement in order to be developed consciously, which includes the working through of false beliefs, wounds, trauma and shadow aspects…facets of personality that we all have. Without true love, compassion, and empathy on an embodied level (defined as feeling, experiencing and living it) – and not just as an intellectual acknowledgment – any head-centric “solution” we try to impose on the world will fail, no matter how well-meaning the intention (and lofty the ideal) may be.

To assume that we are all the same and that everyone has access to this higher love (or any form of love) is self-deceiving at best, and we can see those kinds of assumptions being expressed in the oversimplified idea that “we are all one!”. This assumption is one of the big reasons why virtually any external revolution in human history has failed to bring about any fundamentally-positive benefit to the human species as a whole…the changes have, in fact, been merely superficial and fleeting.

We are all one, but we are not all the same. There seems to be some major blind spots and oversimplifications around the metaphysical idea of “we”. This has nothing to do with an “us vs. them” binary position, but rather, it involves understanding how complex humanity actually is – what we choose to believe in and wish for, and what we avoid looking at and confronting, both within and without.

The biggest illusion many people seem to have is the assumption that we all have the potential to awaken in this lifetime and have access to love, empathy, conscience and higher values. It is assumed that because we’re collectively connected and look like “humans”, we are all are “equal” and the same. Another assumption is that everyone who is not “aware” is just misguided and can be “fixed” or “healed”. While this is true for the majority of humans, it can also result in projecting one’s own higher qualities (conscience, emotional intelligence) onto others who don’t possess these “humane” qualities, especially people who hold positions of power.

There exists a type of human who has no connection to the higher centers of universal love/awareness by nature of a birth ‘defect’. He/she is simply not genetically wired to embody empathic kindness; while not being able to access these qualities in this lifetime, he/she still possesses the ability to emulate and mimic these higher characteristics quite well, and can even distract us from our personal evolution by sapping our energy and feeding off them.

This type of “human” is the psychopath (comprising about 6 % of humanity, most often found in positions of power), who is hiding behind a mask of sanity, creating misery and chaos which he/she “feeds of off”. It goes way beyond mere greed and the pursuit of power. Psychopaths have no neuro-biological capability to experience anything close to love, compassion and empathy.

It’s not a psychological disposition but a genetic one. This is a very misunderstood and ignored topic, especially since most psychopaths can appear as “normal” through their “mask of sanity“ deception. They are not necessarily criminals housed in prisons (nor the Hollywood version of the “crazy serial killer”), but can be CEO’s, politicians, spiritual leaders, husbands, wives, or the child or the neighbor next door. They can tell you exactly what you want to hear, and appear compassionate, empathetic and understanding…without meaning or feeling one bit of it. They’re also pathological liars who never feel any guilt or remorse.

Becoming aware of the topic of psychopathy and educating oneself and others about it is one of the most crucial and important actions we can undertake to make this world a better place. It’s one of the underlying reasons why our world is in the state it’s in: our governing systems are being designed by – and run by – psychopaths. It affects everyone, since our society has become “ponerized” (meaning that normal people – and society as a whole – have taken on pathological traits that are then seen as normal)…in other words, it is pathology normalized.

It ties in with the general atrophy of critical thinking skills, and thus the failure to recognize pathological individuals as they are. I’m not just talking about average mainstream public awareness, but especially with regards to spiritually-inclined people and “social justice warriors” who deny/ignore this topic (usually without having done any sincere research into it). It’s of no use to envision solutions and create new social systems that focus on environmental issues if this topic is not acknowledged and addressed, for the virus of psychopathy will destroy any conscious communities and utopian visions eventually. I’m not saying to avoid focusing on such solutions, but the illusion that ‘all humans are equal and the same’ needs to be shattered in order for true change to happen.

“One phenomenon all ponerogenic groups and associations have in common is the fact that their members lose (or have already lost) the capacity to perceive pathological individuals as such, interpreting their behavior in fascinated, heroic, or melodramatic ways. When the habits of subconscious selection and substitution of thought-data spread to the macrosocial level, a society tends to develop contempt for factual criticism and to humiliate anyone sounding an alarm.”

– Andrew M. Lobaczewski, Political Ponerology

“Too many people hold the idea that psychopaths are essentially killers or convicts. The general public hasn’t been educated to see beyond the social stereotypes to understand that psychopaths can be entrepreneurs, politicians, CEOs and other successful individuals who may never see the inside of a prison….Psychopaths have what it takes to defraud and bilk others: They are fast-talking, charming, self-assured, at ease in social situations, cool under pressure, unfazed by the possibility of being found out, and totally ruthless. The psychopath can actually put themselves inside your skin intellectually, not emotionally. They can tell what you’re thinking, in a sense, they can look at your body language, they listen to what you’re saying, but what they don’t really do is feel what you feel. What this allows them to do is to use the words to manipulate and con and interact with you, without the baggage of this ‘I really feel your pain’ ”

– Dr. Robert Hare, Without Conscience

More on that topic here:

2. Government and Authoritarianism

Government is the most basic set up of what I call the Matrix Control System. It is entirely based on belief, no different than a religious belief. Government grants a few people rights and powers that the average person doesn’t have, and we gladly give our power away to authority in a blind show of faith that the powers that be will take care of us and make the best decisions for their citizens. For an overview of the dangers and illogical/illusory beliefs surrounding government/statism, I recommend watching this short video by Larken Rose: Statism: The Most Dangerous Religion .

The first step to truly heal the world (and the self) is to step into our own embodied sovereignty and stop giving our power away to authoritarian institutions, be they political, scientific, religious or spiritual in nature.

On the most basic level, you can only attain a personal expression of sovereign identity and true freedom if you don’t follow any external authority, nor let any external authority tell you what you should or shouldn’t do. By that definition, as long as we believe in government, we cannot be fully sovereign. In the final analysis, we are “citizens” of the earth, not of nations based on imaginary borders and illusory systems of government/national identification. No matter who is in charge or what system is being implemented, there has never been (nor will there ever be) a government that can bring true freedom to the individual/communities of individuals. Political systems and governments are not broken and don’t need “fixing” (as many people proclaim) – they are designed explicitly to be a means of social control/social engineering, and always have been.

It doesn’t matter what candidate or party or ‘system’ people support (left, right, middle, independent, Democrat, Republican, Libertarian, Green, Progressive, Liberal, Conservative…whatever). These are all labels of identification based on an illusory idea, creating more division and separation between us.

However, we’ve been living under these political systems and governments for so long that we don’t even question them anymore, but accept them like a franchised international Stockholm Syndrome network, idealizing them whilst not seeing reality for what it is. We are so conditioned and programmed that we don’t even question the need of having “government” to begin with. Most people are afraid of the “chaos” that they believe would ensue if there were no government or authority to ‘lead’ them/“maintain control”, which is ultimately rooted in the fear of true freedom, taking responsibility and claiming our individual power, creativity and sovereignty.

It also shows how removed people are from nature, the Divine and the feminine aspect of consciousness. The belief in government is based on the isolated male aspect of consciousness that needs to control through rules, regulations, and punishment (if you don’t obey); it is disconnected from – and (unconsciously) afraid of – the Feminine frequency. For example, when you vote, you are literally giving permission to be ruled/governed. From a metaphysical perspective, it also keeps you enslaved via a choice made of your own free will (trap of agreement), regardless of your good-hearted intentions. Voting is like changing the tapestry in a prison cell, without ever breaking out of the prison…or (for most voters) not even realizing that one is in a prison at all.

More on that topic here:

Politics, Sovereignty, and Embodiment

3. Hyperdimensional Realities

In my work, I write and talk extensively about the Hyperdimensional Matrix Control System (HMCS), i.e. the non-physical occult (hidden) hostile forces and their mechanisms which aim to keep us spiritually asleep. To recap this phenomenon in a nutshell: humanity is not on the top of the “food chain”, and humanity is not in control of its sovereign decisions on a ‘macro’ scale. The idea of “free will” is, in many aspects, an illusion. Most of what we see on the world stage is manipulated and designed to create this “food” frequency of scarcity-fueled fear and reactivity (suffering, drama, fear, chaos, externally projected negative emotions (hate, anger, anxiety), worship, idolizing, superstition, wars, conflict on a global scale and via interpersonal fighting)…to keep humanity in a frequency prison, governed by forces who operate outside of our five-sensory perception.

We’ve been cut off from our full DNA potential (original genetic blueprint before “the Fall”), locked into limited five-sensory perception, ego-consciousness, physical survival mode and habitual indulgences, keeping us on a lower fear-based frequency and disconnected from the deeper wisdom of our bodies (our inner “technology”) and our divinity within, our own inner authority and emancipated selves.

These forces work through us/others (including through the elite/controllers on a 3-D level, whom they use as portals/puppets to carry out their agenda) and distract us by projecting the shadows of separation consciousness onto the wall/world stage (divide & conquer) and official culture. “Government” (or any belief in external authority) is also an “archonic” creation; the perfect foundation to keep people stuck in an endless loop of conflict with each other, ensuring that we remain disempowered so as to produce all the “loosh” they require to keep well-fed.

“There are beings in the spiritual realms for whom anxiety and fear emanating from human beings offer welcome food. When humans have no anxiety and fear, then these creatures starve. People not yet sufficiently convinced of this statement could understand it to be meant comparatively only. But for those who are familiar with this phenomenon, it is a reality. If fear and anxiety radiates from people and they break out in panic, then these creatures find welcome nutrition and they become more and more powerful. These beings are hostile towards humanity.

Everything that feeds on negative feelings, on anxiety, fear and superstition, despair or doubt, are in reality hostile forces in supersensible worlds, launching cruel attacks on human beings, while they are being fed. Therefore, it is above all necessary to begin with that the person who enters the spiritual world overcomes fear, feelings of helplessness, despair and anxiety. But these are exactly the feelings that belong to contemporary culture and materialism; because it estranges people from the spiritual world, it is especially suited to evoke hopelessness and fear of the unknown in people, thereby calling up the above mentioned hostile forces against them.”

– Rudolf Steiner [Source (German): Rudolf Steiner – Die Erkenntnis der Seele und des Geistes – Berlin, 1907]

However, this is a “concept” that is really hard for most people to grasp and accept, and is most often ridiculed and laughed off as “sci-fi”, “conspiracy nonsense” or “mental/psychological delusion” because it’s so far out their conditioned beliefs and view of life (a perspective that is inserted into our minds by the same “force”). And yet, despite the cynical skepticism, all of the ancient mystery schools, true shamanic insights, and esoteric teachings (much of which have been suppressed and/or distorted over thousands of years for obvious reasons) have conveyed this truth for ‘the ones with eyes to see and ears to hear’, using their own language and symbolism, be it “The General Law” (Esoteric Christianity), Archons (Gnostics), “Lords of Destiny” (Hermeticism), Predator/Fliers – “The topic of all topics” (Shamanism, Castaneda), “The Evil Magician” (Gurdjieff), The Shaitans (Sufism), The Jinn (Arabian mythology), Wetiko (Native American Spirituality), Occult Hostile Forces (Sri Aurobindo & The Mother, The Integral Yoga), etc.

It is not a “fairy tale” nor “superstition”. Our entire (modern) civilization is heavily influenced by this “force” – an “alien” construct, so to speak- which we have been led to accept as arising from “human nature”… a condition wherein pathology has become normalized.

This Knowledge won’t be brought to us via TED, Oprah, The NY Bestseller list, mainstream “science” – let alone any politician – anytime soon. This is a deep and complex topic that challenges virtually everything we’ve ever believed in with regards to our history and human origin. From personal experience, many people tend to ridicule/judge – or have an “opinion” about – this topic without ever having sincerely researched it …and have also avoided delving into the sincere esoteric self-work required in order to perceive these forces directly, to “see the unseen” beyond appearances.

“[Look] at what happened in 1914 – or for that matter at all that is and has been happening in human history – the eye of the Yogin sees not only the outward events and persons and causes, but the enormous forces which precipitate them into action. If the men who fought were instruments in the hands of rulers and financiers, these in turn were mere puppets in the clutch of those hidden [hyperdimensional] forces.

When one is habituated to see the things behind, one is no longer prone to be touched by the outward aspects – or to expect any remedy from political, institutional or social changes; the only way out is through the descent of an [embodied] consciousness which is not the puppet of these forces but is greater than they are.”

– Sri Aurobindo, The Hidden Forces of Life – The Integral Yoga

More on that topic here:

Embodiment, Individuality and Conscious Evolution

As we wake up to the “horror of the situation” (as Gurdjieff described it) and realize the madness of the world – with sleeping people “dreaming to be awake”, as well as our own sleep state and conditioning – it can feel like we’re caught in a prison, and that analogy is correct in many ways. As a result of this “shock”, it can be natural at first to feel like a victim and blame the powers-that-be (the global elite on a 3D level, or their hyperdimensional puppeteers) for our situation. However, getting caught up in blame and victimhood is essentially a dis-empowering state that feeds the matrix. While the whole set-up feels like being in a prison, from a higher perspective, life on earth is a “school” for the evolution of consciousness, and all there is are essentially soul lessons.

The most important aspect to healing the world and the self is essentially about consciously engaging in the process of awakening and embodiment, establishing a conscious relationship to the Divine and our spiritual selves. The question of “God” and the Divine is a topic on its own, however, I’m not referring to any kind of religious “god” outside ourselves. I’m not a religious person and don’t follow any organized religion, nor am I an atheist, since I also don’t follow the church of scientism (which, in turn, doesn’t mean I dismiss science as a whole). The corruption of science – and how it has itself transformed into a dogmatic belief system – is also a topic unto itself.

When we talk about healing the world and healing the self, we are ultimately talking about awakening to our true nature (beyond the constructs of personality we identify ourselves with) and accessing the many layers of our conscious evolutionary design. This cannot be undertaken (or even understood) by the intellect alone. It is also a highly unique process that is different for each person, based upon his/her level of Being (soul embodiment) and the inherent lessons they are here to process on an individual level. There are over seven billion people on this planet, all of whom embody vast differences in terms (and levels) of consciousness, with wildly-dissimilar lessons to take on-board.

Hence, rather than trying to look for external solutions as a starting point, the work to be done starts first and foremost within ourselves.

In our disembodied society (where most people live in their heads, disconnected from their bodies, their Being, nature, and their own wholeness), people are fragmented inside. They approach the world (and their personal lives) in a “rationalized”, analytical, head-centric way, trying to “fix” the world while essentially projecting their own fragmentation onto their unbalanced surroundings, which is a mirror of their head-body split.

Hence, peoples’ “solutions” usually perpetuate this disconnection, as we fight “shadows on the wall” and create even more problems and fragmentations with our head-centric approach, despite our well-meaning intentions (whether they involve the world or our personal lives). This is the most basic set of the Matrix Control System, with occult forces (working through their human puppets in power) keeping us caught up in head-centric/fear-based ego-consciousness, disconnected from the intelligence and “technology” of our body as a conscious transducer/vessel for Divine Force.

This also ties into the compulsory need to “do” and “act”. Whether it be in our own daily lives, or whether it involves the role of “activists”, we have all been caught up at one time or another with this phenomenon. It usually involves a pressing need to “fight the system” / promote new “social solutions” / identify with a political party, movement/vote for someone who has the “answers” and can “fix the system”, all of which ties into the need for “authority” to save us which is a mirror of our own “supervisor/authority” in the head, telling us what we should/shouldn’t do.

We will not have any significant “positive” effect on the world as long as we approach the “problems” in the world from a disembodied fragmented place (a place which we are most often not even aware of because the head-body split has become so normalized within both ourselves and our society…a normalization that is heavily re-enforced with the rise of technology and all its distractions).

Having been disconnected from our body and the feminine aspect of Being (and essentially, from our own intuitive guidance system), we are being tricked into looking outside of ourselves for guidance, thus becoming followers rather than embodied sovereign individuals who remain connected to our guidance from within.

For example, a TRULY embodied politician would cease to be a politician, and would not attempt to run for office (the term “head of the state” says it all) or engage in this silly game of poly-tics. He/she would realize the madness of it all – the need to control with power, authority, rules, laws and regulations, borders, national identifications – all of which result in more and more fragmentation. All political “by-products” of the isolated head-centric male aspect (the “tyrant” within) are fundamentally disconnected from (and afraid of) the Feminine aspect of Being… they are divorced from the essential-ness of Nature and the Divine. There is no such thing as “conscious politics” or a “conscious politician”. It’s an oxymoron.

As long as we are not embodied (soul growth, connected to the Divine) – as long as we remain disconnected from Being (our own wholeness and divine nature) – our “solutions” and “doing” will come from the internal tyrant (which we project outwardly). This tyrant is the rampant male consciousness that is disconnected from the female within us all, regardless of gender. It is a fragment of the Self that needs to have fixed answers, needs to control, tries to predict the future (caught in linear time and 3-D thinking); it cannot surrender to “the flow”, nor even perceive the mystery, wholeness and perplexity of life and reality as it unfolds.

There is also spiritual sovereignty: this involves not giving away our power to a religious/spiritual “authority” – be it the church or any of the world religions, along with any priests, gurus or deities. Yes, there are benevolent spiritual forces (expressions of the One/Divine) “out there” that help and guide us, and we are not alone – but true positive higher forces know that we have to do the work ourselves in order for us to ignite our own spiritual evolutionary journey. We need to learn our lessons and become truly sovereign – to actualize our own unique expression of embodied soul potential in inter-relationship with all that is.

Spiritual sovereignty should not be mistaken for “independence” (which is the illusion of the male aspect of consciousness), but relates to being an individualized embodied soul who exists as a unique expression of the Divine (not identified with the personality of who we “think” we are), surrendering to the flow of Life (Tao) and letting go of the illusion of control.

In order to have a true shift in consciousness, we need to transcend (not to be mistaken with denial/avoidance/) these old systems of control, rather than attempting to fix them; to achieve this goal, we are called to do the inner work involved in becoming truly embodied sovereign human beings. On a metaphysical level, this self-work has powerful effects on reality, as our gradual process of embodied being (not just through thoughts and emotions, as is proclaimed in the many distorted/superficial versions of New Age-y “You Create Your Own Reality” concepts) “co-creates a new existence” through the complimentary/parallel shift in arising frequency.

The old needs to “die” before the “new” can emerge. This outer process is no different from our own inner process when it comes to spiritual evolution, and it is not an easy process! It entails disillusionment, facing our shadows, and working through our wounds (which are most often unconscious, and which we have buffered up with addictions and modern-life distractions). It also entails embracing discomforting realizations; hence, most people avoid this effort and look outside for someone to “lead the way”, “fix it” or “save us”.

In other words, Being first, then Doing. The more we heal ourselves and work on ourselves, the more we are becoming aligned with Divine Will and a much bigger process from the viewpoint of the evolution of consciousness (which we have no control over, but need to surrender to). Then, out of this state of holistic Being, the “right” action, doing and “solutions” emerge – ones that are uniquely tuned to who we truly are as embodied Individuals. We stop fighting shadows on the wall, and cease projecting our own inner fragmentation on to the world.

This is not a call to embrace ignorance, nor to resort to becoming a “passive couch potato” (that would be ‘black or white’ fallacious thinking, another product of the head-centric tyrant within); it isn’t about escaping the world and retreating into a “cave”. On the contrary, this process will result in fully embracing and engaging with life on all levels. This process does not involve a denunciation of the intellect; rather, it’s about understanding its limitations, using it as a “tool” but not making it the “master”.

Essentially, this is about the sacred alchemical marriage of the male and female within, grounded in Being; a place from which both “answers” and “actions” arise that are not a product of pure analytical thought, but are in fact aligned with “Divine Will” and our INDIVIDUAL role and purpose. In this sacred marriage, doing and being become one, as there is no separation.

More on that topic here:

The Perilous Path Towards Awakening

We are in the midst of a very powerful “Time of Transition”, as both the dark and the light are becoming more readily apprehended so as to allow us to transmute and integrate their energies. It holds tremendous potential for the collective to truly rise to a higher level of consciousness, and to heal ourselves and the world. It’s like a re-birth into a new world. But any birth (as any mother can attest) is challenging, painful, and beautiful, all at the same time.

The Power of Vulnerability

Posted on February 23, 2020 by Reid Mukai

By Milan Karmeli

Source: Collective Evolution

Vulnerability is about being honest, and this includes embracing our dark side. No matter whether we find ourselves on the conservative spectrum or liberal, we often abuse morals and ideals in order to avoid our own shadow. In this turbulent ‘Trump era,’ where values fly high for all sides, vulnerability could become the currency that returns our sanity. My intention here is not political, but recent events coinciding with personal ones have created some urgency around the issue.

In the name of righteousness and higher ideals — personal, social, or political — we often establish a perimeter of comforting beliefs around us. This way we don’t need to face our own fear and insecurity. Instead of taking responsibility for our insufficiencies, we respond with judgment and morality. Fearing to face our simplicity and delicate humanity, we try proving our sophistication through how good, spiritual, or moral we are. Survival at any cost justifies the means to an end, but is basic survival what we really want?

If you’re interested in understanding how comfortable you are with your own vulnerability, take a moment to sense how you respond to abandonment, rejection, judgment, or betrayal.

Vulnerability Wasn’t Top Priority Growing Up

For most of us, childhood experiences left lasting imprints. When we got out of line, according to the values and needs of others, judgment or ridicule often followed. It became unsafe to express feelings and fears. Almost as a natural consequence, we began pretending that we don’t need anything and can do it ourselves. Hiding our true needs became the best strategy and we embarked on a journey of manipulating our way through life. To say the least, we became creative in coming up with ways to keep our true needs hidden — even from ourselves.

We learned to trust that suffering shown through sadness, crying, or pain point to or represent our vulnerability, though even these seemingly obvious markers may not really be signs of such at all. Often they are more representative of (un)conscious of manipulation of our partners. It’s safer to express needs through suffering. Not from bad intentions, but because it’s not as exposing.

What we call a ‘need’ easily turns into ‘demand.’ And what we often call ‘vulnerability’ becomes our personal way of blackmail and punishment. Even waiting silently and lonely for a response after an argument can ‘look and feel’ vulnerable. However, deep down hides a righteous expectation to be seen or heard. If we look close, we can discover pain buried beneath.

Practicing Vulnerability With Those Close to Us Makes Us More Human

When we’re truly vulnerable, we don’t use morality as a weapon in judging who’s right or wrong. What we do is recognize and acknowledge our feelings, fears, and needs. We do not generalize or base our arguments on past events, but respond to the feelings stirred through a specific event. We take off our masks and become available to ourselves and others. In many ways, we actually choose to become choice-less.

Betrayal, sacrifice, and other patterns that result in disappointment become central themes in our close relationships, but this is mainly because we enter those connections protected and guarded in the first place. Sacrifice, for example, is a tricky form of manipulation. We feel pain and righteousness at the same time. Sacrifice always leaves us with anger in our belly and the sense of missed opportunities.

I remember the deep pain I felt when my partner rejected my attempts to ‘help’ her time and time again. My response was to shut down and give her the silent treatment, while at times also throwing some moral judgment her way, such as “I give you everything I have, and what about you?”. But was I open when I gave so much, or rather feeling morally superior by loving ‘more’? I placed myself in an untouchable place and at the same time lost my vulnerability.

In relationships with those close to us we have a rare opportunity to exit the spiral of survival that gives us the illusion of staying on top of our game. That place which makes us believe we’re protected by high ideals, values, and other virtues — and sometimes also by self-judgment that we’re evil beyond repair.

Search for truth is a delicate process and doesn’t follow any defined path other than facing the complexity of our human existence as honestly, responsibly, and sincerely as we can. So long as we choose our personal safety and false importance, we prevent the power of vulnerability to guide us back to our hearts.

Vulnerability Can Be One of Our Greatest Teachers

There’s a big difference between saying and feeling things, and so a sentence like “I don’t need anything and can do it alone” can easily slip off our tongue. Nevertheless, the pain of loneliness and abandonment remains. There is no doubt that we can and could do many things by ourselves, like raising children, being without close friends, a lover, touch, recognition and the list goes on.

But what we really want is to learn to express our fears, and needs. Our demand for acknowledgment, the requirement to have our needs satisfied, or maintaining moral high ground, all leave us in a state of fight, in which receiving becomes impossible. Vulnerability forms the basis for our receptivity.

In expressing true vulnerability we hold the ground for our feelings and needs. We sense it as a state of integrity in which we accept the totality and complexity of our human imperfection. It’s a place of power, in which we accept that we need and thereby acknowledge our dependency on each other. It’s empowering when we connect with our humility and simplicity.

Where to begin being vulnerable?

Vulnerability is best expressed in the “I” form. We take responsibility for our own state of mind and feelings, and don’t hold our partners prisoners to our moral standards and ideals. We don’t use sacrifice, guilt, shame, or judgment to drive our point across.

It’s challenging, since it leaves us with little or no protection other than the acceptance of who we are. The “I” form takes the guessing game out of the relationship, where we expect our partners to ‘know’ what we fear, feel, or need.

This way those close to us can decide to satisfy our needs or not. Everything else turns into an expectations game in which there are no winners, and this triggers resistance. They feel manipulated. And for us, vulnerability holds the key to accepting more parts in ourselves, which forms the basis of coming out of hiding and denial, and into our light.

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After the Crash

Dispatches From a Long Recovery (Est. 10/2024)

Tag Archives: spirituality

QUESTIONS OF OUR TIME – TIME NOW TO GET BACK TO OURSELVES?

Philosophy cannot resolve the question ‘How should we live?’

TURN SELF ISOLATION INTO SELF LIBERATION

As the Spiritual Tsunami Arrives, How Will You Be?

Coming into Your Element

Propagating Fear?

The Path to Riches

Breaking out of Poverty Consciousness

Gateways of Possibility

Cultivate the Spirit of Excitement and Adventure

What is the soul if not a better version of ourselves?

The Power of Vulnerability

Vulnerability Wasn’t Top Priority Growing Up

Practicing Vulnerability With Those Close to Us Makes Us More Human

Vulnerability Can Be One of Our Greatest Teachers

Where to begin being vulnerable?