Tag Archives: Nonviolence

Tackling the ‘Impossible’: Ending Violence

Posted on by
Reply

By Robert J. Burrowes

Whenever, in ordinary circumstances, the subject of violence comes up, most people throw up their hands in horror and comment along the lines that it is ‘in our genes’, ‘nothing can be done about it’ or other words that reflect the powerlessness that most people feel around violence.

It is true that violence is virtually ubiquitous, has a near-infinite variety of manifestations and, at its most grotesque (as nuclear war or run-away climate catastrophe), even threatens human extinction in the near-term.

Nevertheless, anyone who pays attention to the subject of violence in any detail soon discovers that plenty of people are interested in tackling this problem, even if it is ‘impossible’. Moreover, of course, at least some people recognize that while we must tackle each manifestation of violence, understanding the cause of violence is imperative if we are to successfully tackle its many manifestations at their source. To do all of this effectively, however, is a team effort. And hopefully, one day, this team will include all of us.

In the meantime, let me start by telling you a little about some of the people who are already working to end violence by tackling one or more of its many manifestations. These individuals are part of a worldwide network set up to focus on ending violence – ‘The People’s Charter to Create a Nonviolent World’ – and they have signed a pledge to do so.

Concerned about US government threats to Iran and Venezuela, several Charter signatories were part of one or both recent peace delegations to Iran and Venezuela respectively. These delegations were designed to open more lines of communication and to demonstrate solidarity with those who do not submit to US hegemony.

The 28-member US peace delegation to Iran from 25 February to 6 March 2019 included long-term nonviolent activists Margaret Flowers, Kevin Zeese and David Hartsough. Unfortunately for David, author of Waging Peace: Global Adventures of a Lifelong Activist and director of Peaceworkers, his trip didn’t go as planned. If you would like to read a compelling account of his time in Iran with some wonderful Iranians, while learning something about what it means to be on the wrong end of US sanctions, you will find it here: ‘An American Casualty of U.S. Economic Sanctions on Iran’. Glad you got the lifesaving medical treatment from our Iranian friends that you needed David, despite the sanctions! And it is a tragedy that Iran has recently suffered even more, as a result of the devastating floods that have hit the country, with the sanctions cruelly denying them vital emergency assistance. See ‘Stop the ongoing U.S. economic terrorism against Iran and help its people!’

In relation to Venezuela, a 13-member peace and solidarity delegation from North America landed in Caracas, Venezuela on the weekend of 9-10 March 2019. The delegation included leaders of antiwar groups from the US and Canada and, once again, Kevin Zeese and Margaret Flowers of ‘Popular Resistance’ and ‘Clearing the Fog’ podcasts. You can read an account of this delegation’s findings in Kevin and Margaret’s highly informative report ‘Venezuela: US Imperialism Is Based On Lies And Threats’.

Another initiative to support Venezuelans was outlined in the article ‘A Nonviolent Strategy to Defeat a US Military Invasion of Venezuela’.

Traveling widely to witness and demonstrate solidarity with those on the receiving end of US military violence, another long-term nonviolent activist, Kathy Kelly, recently wrote an article pointing out that ‘Every War Is a War against Children’ in which she evocatively documented examples of what this means for those children living in the war zones we call Yemen and Afghanistan. In an earlier article, Kathy questioned the morality of those corporations – such as Lockheed Martin, Boeing, General Dynamics and Raytheon – that profit from the killing their weapons inflict. See ‘Can We Divest from Weapons Dealers?’

Environmental journalist Robert Hunziker continues to fearlessly research and truthfully document the ongoing assaults that humans are inflicting on Earth’s biosphere. In his most recent article ‘The Blue Ocean Event and Collapsing Ecosystems’, Robert straightforwardly explains the content of a recent interview of Dr. Peter Wadhams, the world’s leading Arctic scientist. Robert notes that ‘Currently, the Arctic is heating up about 4 times faster than the rest of the planet… the temp difference between the Arctic and the tropics is dropping precipitously… thus, driving the jet streams less… creating meandering jet streams… in turn, producing extreme weather events throughout the Northern Hemisphere, especially in mid-latitudes where most of the world’s food is grown.’ Robert also notes that the study of ancient ice cores by a team from the British Antarctic Survey, University of Cambridge and University of Birmingham found ‘major reductions in sea ice in the Arctic’ which will crank up (via temperature amplification as a result of no Arctic sea ice) Greenland regional temperatures ‘by 16°C in less than a decade’ with horrific implications for life on Earth. Thank you, Robert, for reporting what the corporate media won’t touch and even many activists find too terrifying to seriously contemplate.

In Chile, Pía Figueroa continues her heavy involvement in efforts to network those committed to peace and nonviolence and to develop media channels that report the truth. Pía reports that ‘Pressenza International Press Agency’, which celebrated its tenth anniversary last November ‘in more than 40 places of the world’, continues to advance its contribution ‘with a journalism focused on peace and nonviolence, to a world in which all human beings have a place and their rights are fully respected, in a framework of disarmed and demilitarized societies, capable of re-establishing the ecological balance through governments of real and participatory democracy.’

Since attending the Media Forum organized in the city of Chongqing, China, by CCTV+ and CGTN, in October last year, Pía has been busy organizing the upcoming Latinamerican Humanist Forum in Santiago with the objective of ‘Building Convergences’, as its slogan points out. It will be held on 10-12 May with the participation of many grassroots and social organizations involved in more than twenty networks of nonviolent action and inspired by the European Humanist Forum that took place in Madrid, Spain, in May 2018.

Anwar A. Khan was born into ‘a liberal Muslim family in Bangladesh’. As a 16 year old college student, he participated in the ‘Bangladesh Liberation War of 1971, which resulted in horrendous loss of life, genocide against Bangladesh’s intelligentsia and systematic rapes.’ This experience taught him the nature of the US establishment as he was ‘on the battle field along with so many friends of mine and Indian soldiers to fight back the obnoxious nexus of the Pakistani military regime and the Whitehouse establishment’ to create Bangladesh. Khan Bhai went on to complete a post-graduate education, before embarking on a 43-year (so far) business career, involving many different levels of corporate engagement and which took him to many countries of the world, including Venezuela in 2010 where he met both Hugo Chavez and Nicolás Maduro.

He also writes regularly in his spare time and recently wrote an article highlighting the adverse impact of the lack of infrastructure under which many impoverished countries suffer, given the way in which the global economy functions to exploit them. In the article, he describes an inferno that started on the night of 20 February 2019 in a building at Chawkbazar, a 300-year-old Dhaka neighbourhood, ‘where chemicals for making deodorants and other household uses were illegally stored’. The fire ‘quickly spread to four nearby buildings where many people were trapped. Hundreds of firefighters rushed to the scene but traffic jams in the narrow streets held them up. It took almost 12 hours to bring the fire under control….’ The horrific inferno claimed about 100 lives and more were injured. For the full account, see ‘After Nimtali, now Chawkbazar inferno hell, a crisis of humanity’.

Commenting on the current project that she is organizing with friends, Lori Lightning outlines the rationale behind ‘Bear Bones Parenting’:

‘There’s no course or exam to pass to become a parent, and most try to figure this out once a parent, and usually in an exhausted overwhelmed state. Bedtimes, meals, chores, and healthy open communication all become a task without a trusted framework in place.

‘Based on 51 years of combined wisdom as educators, counselors, health practitioners, moms, step moms and foster moms, Bear Bones Parenting offers an intuitive formula to demystify the basics of parenting and a workbook with tools for reflection and wellness practices to take you actively through day to day living no matter where you are at in your life. You dedicate 15 minutes a day and in trade stop being overwhelmed. A “do it yourself” workbook filled with tools to turn life into what you envision for yourself and your family.

‘Our cast of puppets help to inspire playful reflection on our children’s temperaments and our own. Eventual creation of short videos will be easily accessible for busy parents and provide some examples of how things typically play out with temperaments and inspiration of the Bear way, which is curious, intuitive, firm and loving.

‘We hope that BBP can help reduce parental stress and frustration so there is time to connect in joy and curiosity with our children and foster their independence.’

For more information, you can contact Lori at this email address: <BearBonesParenting@gmail.com>

Professor Mazin Qumsiyeh is volunteer Director of The Palestine Institute for Biodiversity and Sustainability (PIBS) and the Palestine Museum of Natural History (PMNH) but he is also actively engaged in the Palestinian struggle for liberation from Israeli occupation. As he evocatively noted in a recent Easter reflection: ‘This is the tenth Easter I celebrate after returning to Palestine in 2008. When we native Christian Palestinians have a few moments to meditate and reflect in this season, we reflect that some 2.5 billion human beings believe in a message that originated with a Palestinian baby born in a manger here and was crucified for being the first revolutionary Palestinian to push for caring for the sick and the poor.

‘We reflect on the real message of Jesus, a message of love and coexistence. The harsh reality on the ground reminds us of our responsibility to shape a better future.

‘We are hopeful because we take a long view of history. Some 150,000 years ago, humans migrated from Africa using Palestine as the passage way to Western Asia and then the rest of the world. 12,000 years ago, this area became the center of development for agriculture (the Fertile Crescent). This was where we humans first domesticated animals like goats and donkeys and plants like wheat, barley, chickpeas, and lentils. This transformation allowed our ancestors time to evolve what we now call “civilization”. Hence, the first writings, the first music, and art, and the first thoughts of deities. From our Aramaic alphabet came the Latin, Arabic, Syriac, and Hebrew alphabets. Aramaic was the language of Jesus and much of our current Palestinian Arabic is still Aramaic words.’

Mazin continues to travel regularly, lecturing about initiatives of the museum but also about the political reality in Palestine. If you would like to volunteer to assist the museum’s projects, or to donate money, books, natural history items or anything else that would be useful, you are welcome to contact Mazin and his colleagues at <info@palestinenature.org>

Finally, we are deeply saddened to report the passing of Tom Shea, a long-time stalwart in the struggle for a better world and one of the original team of individuals who launched ‘The People’s Charter to Create a Nonviolent World’ on 11 November 2011. We include below the testament of his great friend and fellow nonviolent activist, Leonard Eiger:

‘For Tom Shea, Peace WAS the Way

‘My dear friend and fellow Ground Zero member Tom Shea passed away peacefully in the early morning hours of April 3rd surrounded by his family.

‘Earlier in his life Tom had been a Jesuit, a high school teacher, and had started an alternative high school and Jesuit Volunteer Corp: Midwest. He had also been involved in social justice issues on the national level with the Jesuits. Ground Zero member Bernie Meyer remembers Tom with great fondness, from being a student at St. Ignatius High School in Cleveland where Tom was teaching, to resisting together at Ground Zero many years later.

‘Tom was 47 when he left Cleveland for Traverse City, Michigan in 1977. There he met his partner Darylene, and they were inseparable from then on. Together, they participated in the Nuclear Freeze movement, and were part of the Michigan Peace Team. They traveled to New York for the second Conference on Disarmament in 1982. They protested both the first Gulf War and the war in Iraq. They also engaged in war tax resistance.

‘At Darylene’s suggestion, they attended a course in conflict mediation in the early ‘80s at a time when there was little written on the subject. That experience led them to a course taught by Quakers at Swarthmore College in 1986. In 1990 Tom and Darylene founded the five-county Conflict Resolution Service in Northern Michigan and trained the first group of volunteer mediators. Their mission was to promote peace and civility in the community through the use of mediator guided dialogue. In the early days of the program, volunteers met in church basements and around kitchen tables to train, role play and share experiences. They would travel to the homes of people needing mediation, focusing on resolving family and neighborhood conflicts.

‘Tom and Darylene moved to Snoqualmie, Washington in 2007 to spend more time with Darylene’s children. Tom got involved in community issues and continued his war tax resistance work. You could find him every April 15th, in front of the local post office, offering tax resistance information.

‘I was still leading a social justice ministry at the Snoqualmie United Methodist Church when one day Tom called the church office and asked who was doing social justice work in the area. We connected immediately due to common work and friends. Soon, Tom and I were making the pilgrimage together across the water to Ground Zero Center for Nonviolent Action, and the rest (as they say) is history.

‘I have spent countless hours with Tom and Darylene, discussing world affairs and working together on strategies and tactics for our work with Ground Zero. Tom and Darylene have been inseparable as both life partners and co-conspirators for peace. Tom once said that Darylene is like a Jesuit herself: “Jesuits are taken as very scholarly people and she’s very scholarly.”

‘In addition to working on media and communications for Ground Zero, and planning vigils and nonviolent direct actions at the Bangor Trident nuclear submarine base, Tom put himself on the line many times, often entering the roadway blocking traffic, both on the County and Federal sides, symbolically closing the base and risking arrest. Tom also created street theatre scripts that have been used during vigils at the submarine base to entertain and educate people.

‘Robert Burrowes, who cofounded ‘The People’s Charter to Create a Nonviolent World’, said that “Tom was one of the true legends in my life. A long-standing symbol of, and nonviolent fighter for, everything that could be in our world.” When all is said and done, Tom’s life can be summed up by A.J Muste: “There is no way to peace. Peace is the way.”

‘We will be scattering some of Tom’s ashes (per his wishes) at Ground Zero Center during our August Hiroshima-Nagasaki weekend of remembrance and action.

‘I invite you to honor Tom’s memory by supporting the work of the National War Tax Resistance Coordinating Committee. There are many ways we can engage in war tax resistance in the context of a broad range of nonviolent strategies for social change.’

While diminished by the passing of Tom, the Ground Zero Center for Nonviolent Action continues ‘to explore the meaning and practice of nonviolence from a perspective of deep spiritual reflection, providing a means for witnessing to and resisting all nuclear weapons, especially Trident. We seek to go to the root of violence and injustice in our world and experience the transforming power of love through nonviolent direct action.’ You can read about their ongoing efforts on their website, Ground Zero, which also features a ‘Current Action Alert: Stop the “Low-Yield” Trident Warhead!’

Each of the individuals mentioned above is part of the ongoing and steadily expanding effort to end the violence in our world. They refuse to accept that violence cannot be ended, and each has chosen to focus on working to end one or more manifestations of violence, according to their particular interests. If you would like to join these people, you are welcome to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

If your own interest is campaigning on a peace, climate, environment or social justice issue, consider doing it strategically. See Nonviolent Campaign Strategy.

If your focus is a defense or liberation struggle being undertaken by a national group, consider enhancing its strategic impact. See Nonviolent Defense/Liberation Strategy.

If your preference is addressing the climate and environmental catastrophes systematically, consider participating in ‘The Flame Tree Project to Save Life on Earth’.

If you would like to tackle violence at its source, consider revising your parenting in accordance with ‘My Promise to Children’. If you want the evidence to understand why this is so crucial, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

If you are aware enough to know that you are not dealing effectively with our deepening crisis, consider doing the personal healing necessary to do so. See ‘Putting Feelings First’.

It may be that ending human violence is impossible, as many believe. But there are a great number of people around the world who do not accept this and who are struggling, relentlessly, to end violence before it ends us. What about you?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

Defending Julian Assange; Defending the Truth

Posted on by
1

By Robert J. Burrowes

On 11 April 2019, WikiLeaks editor Julian Assange was dragged from the Ecuadorian Embassy in London by UK police and arrested for breaching a bail condition. See ‘Arrest update – SW1’. Upon arrival at a London police station, Julian was ‘further arrested’ on behalf of the United States government to satisfy an extradition warrant under Section 73 of the UK Extradition Act. See ‘UPDATE: Arrest of Julian Assange’.

Following a brief court hearing in which the extraordinary prejudice of the district judge was on clear display – see ‘Chelsea and Julian Are in Jail. History Trembles’ – Julian is now imprisoned in south London’s maximum security Belmarsh Prison. He will appear in custody at Westminster Magistrates’ Court for a preliminary extradition hearing on 2 May and the US must produce its case for requesting Julian’s extradition from the UK by 12 June but, as Nicholas Weaver reports, Julian could be in UK custody for years as the extradition is contested in court. See ‘The Wikileaks Case Is Just Beginning’.

Prior to his arrest, Julian had been living in the Ecuadorian Embassy since 2012, having been granted citizenship of Ecuador and asylum by that country because many people were well aware of the risk he faced if he was tried in a kangaroo court in the United States. This asylum, to which Julian was entitled under long-standing provisions of international law, had been granted by previous Ecuadorian President Rafael Correa, who clearly understood this law (and the moral principles on which it is based).

As a result of his recent arrest however, Julian is under threat of extradition to the United States so that he can face criminal prosecution/persecution – see the US indictment of Julian Assange or ‘Read the Julian Assange indictment’ – for his role in exposing the truth about US war crimes in Afghanistan (the Afghan War Diary) and Iraq (the Iraq War Logs), as did The Guardian and The New York Times, by publishing leaked evidence of these crimes – including the ‘Collateral Murder’ video – as well as publishing evidence of widespread government corruption on the WikiLeaks website. It was this threat of persecution by US authorities that led Julian to seek asylum in the Ecuadorian Embassy in the first place.

However, since the election in Ecuador on 24 May 2017 of the criminal and cowardly president Lenín Moreno, Julian’s asylum has been under threat and the conditions of his stay in the Embassy have rapidly deteriorated. This is because Moreno has been anxious to divert public attention from the spotlight of corruption currently shining directly on him – see ‘Ecuador National Assembly to Start Corruption Probe of Moreno’ – and to secure the loans offered as bribes by US officials while capitulating to US government pressure to illegally terminate Julian’s political asylum. See ‘Ecuador Bowed to US Pressure, Violated Law – Assange’s Associate’ and ‘WikiLeaks Founder Julian Assange Arrested, Activists Rally to Stop US Extradition’.

Of course, the criminal and cowardly nature of Moreno’s action is highlighted by the fact that the decision of the Ecuadorian government to terminate Julian’s asylum was done in violation of article 79 of Ecuador’s constitution which forbids extradition of its own citizens. See ‘Republic of Ecuador Constitution of 2008’. As Moreno’s predecessor, Rafael Correa noted simply in one Facebook post: ‘Moreno is a corrupt man’. See ‘Facebook Removes Page of Ecuador’s Former President on Same Day as Assange’s Arrest’.

Unfortunately, as further evidence of its function as an elite agent, rather than facilitating free speech, Facebook promptly ‘unpublished’ Correa’s Facebook page. Clearly, Moreno’s corruption is not a subject that Facebook wants advertised. See ‘Facebook Removes Page of Ecuador’s Former President on Same Day as Assange’s Arrest’. Still, it should be pointed out, Twitter’s function as an elite agent is no different. See ‘Twitter Restricts Account of Julian Assange’s Mother’.

Naturally enough, despite elite efforts to control the narrative, many people and organizations around the world have been outraged at the treatment of Julian (as well as other truthful journalists and whistleblowers such as Chelsea Manning, who has recently been imprisoned yet again, and Edward Snowden) who act courageously on the basis that the public has a right to know about the criminality of their governments as well as to know the truth generally.

As long ago as 5 February 2016, the Office of the High Commissioner for Human Rights (OHCHR) at the United Nations issued a statement in which they ‘called on the Swedish and British authorities to end Mr. Assange’s deprivation of liberty, respect his physical integrity and freedom of movement, and afford him the right to compensation’ noting that its opinions are ‘legally-binding to the extent that they are based on binding international human rights law, such as the International Covenant on Civil and Political Rights (ICCPR)’. See ‘Julian Assange arbitrarily detained by Sweden and the UK, UN expert panel finds’.

Moreover, in recent days, UN officials have spoken openly of their serious concern if Julian’s asylum was illegally revoked. See ‘UN expert on privacy plans to visit Julian Assange’ and ‘Two UN Rapporteurs Are Concerned About Julian Assanges’ Situation’.

And just recently, on 11 April 2019, the American Civil Liberties Union issued its response to Julian’s arrest, noting that ‘Criminally prosecuting a publisher for the publication of truthful information would be a first in American history, and unconstitutional.’ The report added that ‘Any prosecution by the United States of Mr. Assange for Wikileaks’ publishing operations would be unprecedented and unconstitutional, and would open the door to criminal investigations of other news organizations. Moreover, prosecuting a foreign publisher for violating U.S. secrecy laws would set an especially dangerous precedent for U.S. journalists, who routinely violate foreign secrecy laws to deliver information vital to the public’s interest.’ See ‘ACLU Comment on Julian Assange Arrest’.

So once extradited, would Julian have any chance of defending himself with the truth? As US attorney Bill Simpich explains, Julian will be prevented from presenting the essential elements of his defense because ‘The [US] government doesn’t want a fair fight. In a fair fight, the government will lose.’ See ‘The Julian Assange Case: Revealing War Crimes Is Not a Crime’.

More bluntly, Jonathan Turley points out:

‘[T]he Justice Department is likely to move aggressively to strip Assange of his core defenses. Through what is called a motion in limine, the government will ask the court to declare that the disclosure of intelligence controversies is immaterial. This would leave Assange with only the ability to challenge whether he helped with passwords and little or no opportunity to present evidence of his motivations or the threat to privacy.

‘The key to prosecuting Assange has always been to punish him without again embarrassing the powerful figures made mockeries by his disclosures. That means to keep him from discussing how the U.S. government concealed attacks and huge civilian losses, the type of disclosures that were made in the famous Pentagon Papers case. He cannot discuss how Democratic and Republican members either were complicit or incompetent in their oversight. He cannot discuss how the public was lied to about the program.’ See ‘Julian Assange Will Be Punished for Embarrassing the DC Establishment’.

Hence, while the Ecuadorian, British and US governments are flagrantly violating the law in persecuting Julian, it is being left to individuals and civil society organizations to defend him and many are mobilizing to do so already.

As a result, people have signed petitions – see ‘Don’t extradite Assange!’ and ‘Block Extradition & Prosecution of Julian Assange for First Amendment-Protected Journalism’ – some have participated in demonstrations at UK embassies and consulates around the world – see, for example, ‘Protesters Call on UK to #FreeAssange Outside British Embassy in DC’ – and others have engaged in other acts of solidarity as suggested, for example, by Julian’s mother Christine or on the website ‘Defend WikiLeaks’ and in this article: ‘Julian Assange Arrested, Take Action Now’.

Given the importance of defending our access to accurate information about our world, rather than the propaganda marketed as ‘news’ by the corporate media, it is worth reflecting on how best we can do this and, in doing so, defend people like Julian and Chelsea (who play such a vital role in giving us access to the truth in particular contexts) at the same time.

Hence, because of my own longstanding interest in developing thoughtfully-designed nonviolent strategies in our struggle to make our world one of peace, justice and ecological sustainability, let me suggest a strategic way forward that will honor the courage of Julian and Chelsea by maximizing the impact of their truth-telling on the longer-term struggles just mentioned while also taking separate action to provide some additional pressure to assist them in the short and medium terms.

In order to design this strategy well, let us first analyze the issue of why those who tell the truth are persecuted. If we do not understand, precisely, why this happens, we cannot respond powerfully.

Accurate Strategic Analysis Depends on Knowing the Truth

If we are to understand, accurately, the context and structural dimensions of a conflict (that is, the ‘big picture’ in which it is contained) so that we can identify and analyze the underlying drivers of the conflict in order to develop a coherent strategy to address these drivers, then the very first prerequisite is that we have truthful information. Without this truthful information, activists have zero prospect of accurately understanding and analyzing what is happening in the world (such as in relation to war and the climate catastrophe, for example).

Because the global elite is highly aware of the importance of the truth, it goes to enormous effort to make it difficult, if not impossible, to access the truth, particularly in certain critical contexts. And there are some classic historical examples, among many others, where not knowing the truth has allowed elites to inflict monumental atrocities in our name while crippling efforts to strategically mobilize opposition to these atrocities.

The most obvious examples of this phenomenon include ‘false flag’ attacks such as those conducted by US authorities and their allies on 9/11 as the prelude to launching their ‘war on terror’ which has caused immeasurable damage to, if not virtually destroyed, entire countries across west Asia and north Africa. If the truth about those behind the 9/11 attacks had been immediately available, rather than still ‘dribbling out’ nearly 20 years later, then it would have been far easier to mobilize resistance to the US-led wars on other countries and to campaign, strategically, for the profound changes needed to ensure that our world is spared the scourge of such atrocities in future. To access the definitive account of the overwhelming evidence in relation to 9/11 as a false flag attack, see 9/11 Unmasked: An International Review Panel Investigation which is reviewed in ‘The Fakest Fake News: The U.S. Government’s 9/11 Conspiracy Theory’. For a long but incomplete list of false flag attacks, see ‘The Ever-Growing List of ADMITTED False Flag Attacks’.

So if we ask the question ‘Who played the primary role in deceiving us about 9/11 and molding the desired public response?’, the answer is that it was some key government, corporate, military and bureaucratic spokespeople and, particularly, the corporate media projecting the words of these official spokespeople far and wide. But if we ask the question ‘Who was controlling these spokespeople and the corporate media?’ the answer is ‘the global elite’.

This is because a primary function of the global elite, which it has long understood, is to create (using individuals employed within its think tanks as well as compliant academics) and maintain (through education systems, the entertainment industry and the corporate media) the dominant narrative in society so that the information available to the public is the information that the elite needs to shape public perception in favor of elite interests, such as perpetual war and chronic over-consumption, which ensure perpetuation of elite power, profit and privilege.

Hence, as you can see, people like Julian Assange and Chelsea Manning and organizations like WikiLeaks represent a fundamental threat to elite power, profit and privilege precisely because their truth-telling functionally undermines the elite narrative, for example, that our ‘enemy’ is a bunch of terrorists somewhere rather than the global elite itself.

While the false flag examples offered above highlight how suppression of the truth disempowers activists and populations thus helping to minimize any effective mobilization in response, there are also a great many examples where the truth was critical to informing and helping to mobilize activists to resist injustice, in one form or another. For example, Kevin Zeese superbly illustrates the crucial importance of WikiLeaks in facilitating awareness of the truth during the uprisings in 2011 across north Africa and west Asia. See ‘Julian Assange: At the Forefront of 21st Century Journalism’.

In essence then, it is individuals like Julian and Chelsea, rather than the sycophantic editors, reporters and journalists working for the corporate media, who give us the information we need to know so that we can better understand how our dysfunctional and violent world works and campaign effectively to change it.

And so they are enemies of the elite who must be silenced and discredited, legally or otherwise.

If you would like to read other accounts by individuals who astutely warn us of the deeper implications of what is happening to Julian, see the recent articles by Chris Hedges ‘The Martyrdom of Julian Assange’ and John Pilger ‘The Assange Arrest Is a Warning from History’.

So what do we do?

Well, I believe we honor individuals like Julian and Chelsea by using the truths they reveal to us to develop and implement thoughtfully-designed nonviolent strategies to make our world one of peace, justice and ecological sustainability. This is why they risk paying (and are now paying) such a high personal price to get us the truth that must inform these struggles. But we can also assist courageous individuals like Julian and Chelsea in the short-term too. So let me also add to the suggestions made by others mentioned above.

If we are to make the most use of the truth that Julian and Chelsea have risked (and paid) so much to get to us, then we must campaign strategically. By doing this, as I just mentioned, we truly honor their efforts and sacrifice. So, for example, if you want to campaign to end the elite’s wars and destruction of our climate from which it profits so enormously, then consider doing it strategically. See Nonviolent Campaign Strategy. This site identifies, among other key elements of strategy, the two strategic aims and the basic list of strategic goals necessary to achieve these outcomes. See ‘Campaign Strategic Aims’.

Irrespective of whether or not you are keen on campaigning in this way, there is a fifteen-year strategy for tackling all elements of our environmental crisis in ‘The Flame Tree Project to Save Life on Earth’.

If you would like to tackle the problem at its core, consider making ‘My Promise to Children’ so that your children grow up with the conscience and courage of Julian and Chelsea. Unfortunately, individuals of their conscience and courage are incredibly rare in our world: not a powerful place to start in tackling a global elite that is utterly insane.

‘Insane?’ you might ask. Remember this: the global elite and many of its political, corporate, bureaucratic, military and academic agents, spend their time planning and implementing strategies to kill people (using military violence and economic exploitation) to make a profit. Do you really believe that this is something that a sane person would spend their time doing? I know you have been inundated with propaganda throughout your life to make you accept (or ignore) the violence in our world without question but pause and ponder it now: is it really sane? Are we not capable, as a species, of organizing our world to achieve peace, justice and ecological sustainability? See ‘The Global Elite is Insane Revisited’ with a lot more detail in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

Moreover, individuals who are not incredibly psychologically damaged do not manipulate elite institutions – such as the legal system: see ‘The Rule of Law: Unjust and Violent’ – to persecute powerful individuals like Julian and Chelsea. The conscience and courage of Julian and Chelsea are readily recognized by those who are not psychologically damaged: they are qualities of exceptional individuals whom we should honor.

If you would like to join the worldwide movement to end all violence, you are welcome to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

But we do not need to confine our acts of solidarity with Julian and Chelsea to those regarding strategies for profound change or the others mentioned above either. If you want to act powerfully in their support, consider the following five options as well and do as many as you can:

  1. Boycott The Guardian and The New York Times (because they were two of the original outlets that published material sourced from WikiLeaks but now hypocritically engage in the persecution of Julian and Chelsea). And suggest to others that they also boycott these media outlets.
  2. Boycott all media outlets (anywhere in the world) that advocate or support the arrest, trial and/or imprisonment of Julian and/or Chelsea. And suggest to others that they boycott these media outlets too. If you want the truth about our world, get it from news outlets like the one you are reading now.
  3. Boycott Facebook. And suggest to others that they boycott this medium too.
  4. Boycott Twitter. And suggest to others that they boycott this medium too.
  5. Write letters of solidarity to Julian and Chelsea. Tell them what you are doing to make best use of the truths they have revealed.

Given elite control of all political, economic, commercial, legal, social and media institutions of any consequence in our world, it will not be easy to liberate Julian (and, perhaps, even Chelsea) in the short term. UK and US elites may even conspire to secretly put Julian on a rendition flight to the US or simply be content with a protracted legal struggle which distracts many of us from the issues that Julian and Chelsea so courageously put in the spotlight.

For that reason, while we struggle to liberate them we can also struggle to liberate the vast number of other people who suffer the elite’s military violence and economic exploitation so that the efforts of Julian and Chelsea are not in vain.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

 

A Nonviolent Strategy to Defeat a US Military Invasion of Venezuela

Posted on by
Reply

By Robert J. Burrowes

To the People of Venezuela

Recently I wrote an article explaining how you could defeat, using nonviolent strategy, the US coup attempt that is taking place in your country. See ‘A Nonviolent Strategy to Defeat the US Coup Attempt in Venezuela’.

I would like to complement that article by now briefly explaining how you can also defeat a military invasion by the United States and any collaborating invaders by using a strategy of nonviolent defense as well.

In making this suggestion, I acknowledge the extraordinary difficulties inflicted on Venezuela by the US sanctions imposed over many years as part of its ‘undeclared war against Venezuela’ (partly designed to destroy its progressive social banking model), explained straightforwardly by Ellen Brown in her article ‘The Venezuela Myth Keeping Us From Transforming Our Economy’ as well as alternative proposals to resolve the crisis, ranging from that by several governments to facilitate dialogue between the Venezuelan government and the opposition – see, for example, ‘Russia Proposes Venezuelan “Peaceful Measures” Initiative to UN’ – to Stephen Lendman’s suggestion that a peacekeeping force be deployed to Venezuela by such countries as Russia, China and non-aligned nations. See ‘Save Venezuelan Sovereignty: Oil Economy Destabilized. Peace-keeping Role by Russia, China, Non-alligned Nations?’

I understand that your first reaction to the idea of a strategy of nonviolent defense might be one of scepticism or even outright disbelief. However, if you are willing to consider what I write below, I will briefly explain why a strategy of nonviolent defense is theoretically and empirically sound, has often been successful in a wide range of contexts in the past, and why I believe it is important and how it can be done.

Of course, I am well aware that this history of successful nonviolent defense is little known because it has been, and still is, suppressed. And yet the history of nonviolent resistance in many diverse contexts clearly demonstrates that a strategy of nonviolent defense has the best chance of defending your country while minimizing the death and destruction in doing so (which does not mean that it would be without cost).

Moreover, if you want to read many carefully documented historical accounts of nonviolent struggles that were successful against military opponents, including those that were ruthlessly violent, you can do so in The Strategy of Nonviolent Defense: A Gandhian Approach. The book also carefully explains why these successes occurred without incurring heavy casualties on the defense, particularly in comparison to military campaigns and guerrilla struggles.

In my view then, the idea of implementing a strategy of nonviolent defense is important to consider for two essential reasons.

First, you are dealing with an opponent that is insane – see ‘The Global Elite is Insane Revisited’ with a more detailed explanation in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ – incredibly ignorant – see this interview of US Secretary of State, Mike Pompeo ‘Venezuelan military will realize Maduro’s time is up: Mike Pompeo’ which is critiqued in these articles ‘Pompeo: America “obligated” to fight “Hezbollah” in Venezuela to save “duly elected” Guaido’ and ‘Pompeo Attempts to Link Iran, Hezbollah to Crisis in Venezuela’ – and grotesquely violent – see ‘The History – and Hypocrisy – of US Meddling in Venezuela’ and Killing Hope: US Military and CIA Interventions Since World War II – that, history teaches us, is highly likely to destroy your country to gain the geostrategic advantage and natural resources that control of your country offers, as the people of Iraq and Libya, for example, can testify.

And second: no matter how committed and courageous are the (loyal) members of your military forces and civilian militia (the National Bolivarian Militia of Venezuela), and the military forces of any allies who will stand with you in the defense of Venezuela, even a ‘successful’ outcome, such as that which Syria may be on the verge of ‘celebrating’, will only come at enormous cost in terms of human lives, infrastructure (including national heritage), ecological impact and time, all of which can be far more gainfully employed to continue building Venezuela, including overcoming outstanding problems, as you decide.

The Background

As I know that you are well aware, given the declared interest of the US elite in stealing your natural resources, including oil – see, for example, ‘“Good for business”: Trump adviser Bolton admits US interest in Venezuela’s “oil capabilities”’ and ‘Regime Change for Profit: Chevron, Halliburton Cheer On US Venezuela Coup’ – the US elite has long interfered with – see, for example, ‘US Influence in Venezuela Is Part of a Two Centuries-old Imperial Plan’ – and threatened military invasion of Venezuela to seize control of these resources in clear violation of international law. For recent examples only, see ‘Trump pressed aides on Venezuela invasion, US official says’ and ‘Time for talks “long passed”: US weaponizes aid amid push for regime change in Venezuela’.

Consequently, the US administration has finally used the pretext of an unfair election result in 2018 to call for the overthrow of your government despite the widely accepted result, verified by independent sources, and even the testimony of a former US president that your electoral system is without peer. See ‘Former US President Carter: Venezuelan Electoral System “Best in the World”’.

Moreover, the US puppet Juan Guaidó, anointed by the US to replace your elected President, has effectively indicated his support for US intervention, which clearly reveals where his loyalties lie, his willingness to now provide a pretext for a US invasion, and his complete disregard for the well-being of those Venezuelans who will inevitably be killed, injured and/or dispossessed during an invasion to support the ‘neocon regime-changers’ in Washington. See ‘Venezuela’s self-proclaimed “president” Guaido isn’t ruling out “authorizing” US intervention’ and ‘The Cynicism of Empire: Sen. Rubio Tells Venezuelans to Overthrow Their Government… or Starve!’

This threat of military intervention, as the historical record clearly demonstrates, has every prospect of being carried out. See ‘Before Venezuela: The long history of U.S. intervention in Latin America’ and ‘Overthrowing other people’s governments: The Master List’.

Despite this threat, as you are aware, President Nicolás Maduro has persisted in offering to discuss the issues arising from this conflict while also calling on the international community to ‘“Stop Trump’s insane actions!” Venezuela’s Maduro talks to RT about avoiding war’ and even writing an appeal to the people of the United States which, of course, was ignored by the corporate media so that it does not even reach a wide audience. See ‘An Open Letter to the People of the United States from President Nicolas Maduro’.

While I applaud your President for his persistent calls for dialogue to resolve this issue – for a recent example, see ‘Maduro Asks International Community to End US’s Threats of War’ – there are simply three realities that make it highly unlikely that his call will be heeded, whether by the US administration that has already rejected such a call – see ‘Time for talks “long passed”: US weaponizes aid amid push for regime change in Venezuela’ – or by the international community, a substantial section of which has already declared their support for the US puppet Juan Guaidó, who has been carefully groomed for a decade for the role he is now playing. See ‘The Making of Juan Guaidó: How the US Regime Change Laboratory Created Venezuela’s Coup Leader’.

These three realities are those I mentioned above: You are dealing with an insane, incredibly ignorant and grotesquely violent opponent: an elite that seeks geopolitical control and endless resources for profit no matter what the cost to fellow human beings and the biosphere, as the record demonstrates.

Moreover, in seeking to secure its objectives, the US elite will endeavour to control the narrative in relation to Venezuela. Hence, as you have noticed, the corporate media is lying prodigiously about Venezuela as it ‘beats the drums of war’. See, for example, ‘Dissecting the jingoistic media coverage of the Venezuela crisis’, ‘Venezuela Blitz – Part 1: Tyrants Don’t Have Free Elections’, ‘Venezuela Blitz – Part 2: Press Freedom, Sanctions And Oil’ and ‘The BBC and Venezuela: bias and lies’.

For you and those of us outside Venezuela who have some knowledge of your country’s history, we are well aware of the enormous gains made by the Bolivarian movement, despite the enormously damaged country that the movement inherited. See, for example, ‘Venezuela: From Oil Proxy to the Bolivarian Movement and Sabotage’.

This progress, of course, does not mean that all problems have been resolved, most of which have been exacerbated by the sanctions imposed in recent years by the United States government. See, for example, the report by Alfred de Zayas on behalf of the United Nations Human Rights Council – ‘Report of the Independent Expert on the promotion of a democratic and equitable international order on his mission to the Bolivarian Republic of Venezuela and Ecuador’ – which identified the crisis the US ‘economic warfare’ was precipitating. See ‘Former UN Rapporteur: US Sanctions Against Venezuela Causing Economic and Humanitarian Crisis’.

Defending Against a US Military Invasion of Venezuela

So, while your effort to defeat the coup attempt continues, even if the United States military invades Venezuela before or after this issue is resolved, you have the powerful option of resisting any invasion effectively by employing a strategy of nonviolent defense.

I have explained the essential points of this strategy on the website Nonviolent Defense/Liberation Strategy. The pages of this website provide clear guidance on how to easily plan and then implement the twelve components of this strategy.

If you like, you can see a diagrammatic representation of this strategy by looking at the Nonviolent Strategy Wheel.

And on the Strategic Aims page you can see the basic list of 30 strategic goals necessary to defeat a military invasion. These strategic goals can easily be adopted, modified and/or added to if necessary, in accordance with your precise circumstances as you decide.

If you want to read a straightforward account of how to plan and conduct a nonviolent tactic so that it has strategic impact, you can do so here: ‘Nonviolent Action: Why and How it Works’.

This will require awareness of the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’.

And, to ensure that the military violence directed against you is made as difficult as possible to perpetrate and, in many cases, does not eventuate, you are welcome to consider the 20 points designed to ensure that you are ‘Minimizing the Risk of Violent Repression’ whenever you take nonviolent action to defend yourselves when repression is a risk. This information is useful for both neutralizing violent provocateurs but also to ensure that invading military forces are compelled to deal with complex emotional and moral issues that do not arise against a violent opponent who is threatening them, and which will lead some, and perhaps very many, to desist as the historical record clearly documents. Again, for many examples, see The Strategy of Nonviolent Defense: A Gandhian Approach.

Conclusion

The US government and its sycophantic allies might not invade Venezuela. It may transpire that the diplomatic and other efforts of your government to defeat the coup and avert a US-led military invasion of Venezuela will be successful. There is also a fracturing of the opposition forces within Venezuela, in several ways, which works against the success of ongoing efforts to remove your government. See ‘Venezuela Regime Change “Made in the USA”’.

However, the extensive historical evidence of US interventions in violation of international law, the geostrategic and natural resource advantages that will accrue to the US elite from an invasion that removes your elected government, the anointment of a puppet president of Venezuela, the recent posturing and declarations by key members of the US administration and many US-allied governments, and the manufacture of public acquiescence by the corporate media all point heavily in the direction of invasion. And, as you are well aware, it is wise to treat this possibility seriously.

The elite conducting these preparatory moves is insane and, if it attacks Venezuela, there is a serious risk it will destroy your country as it has destroyed Iraq and Libya, especially if it meets significant military resistance. Their insanity precludes them caring about you, the people of Venezuela (even as they present any intervention as ‘humanitarian’). See ‘Love Denied: The Psychology of Materialism, Violence and War’. They care about nothing more than geostrategic advantage, eliminating progressive elements of your society’s development, and seizing your natural resources from which they can profit enormously.

Nevertheless, a strategy of nonviolent defense would enable you to defend yourselves and enable every last member of your population, irrespective of age and ability, to be strategically involved, as well as any solidarity activists overseas. It would also minimize the loss of life and destruction inflicted on your country.

Importantly, even if you suffer setbacks, unless and until you accept outright defeat, your strategy of nonviolent defense, ongoingly refined to maintain effective strategic coordination and to retain the initiative, will ultimately prevail.

As always, however, whether or not you decide to consider/adopt my suggestion, you have my solidarity.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

The 4 Greatest Enemies of the State

Posted on by
1

By Gary Z McGee

Source: The Mind Unleashed

“It’s no measure of health to be well-adjusted to a profoundly sick society.” ~Krishnamurti

How do we know that our society is profoundly sick?

  • 1.) Our society pollutes the air it needs to breathe.
  • 2.) Our society pollutes the water it needs to drink.
  • 3.) Our society pollutes the food it needs to eat.
  • 4.) Our society pollutes the minds it needs to evolve with.

Any system that forces its people to breathe polluted air, drink polluted water, eat polluted food and then continue to do all the things that causes that pollution is a profoundly sick society.

It is in this fundamental way that human wellbeing itself has become the enemy of the state. Statism only functions with unhealthy, divided individuals. It cannot continue if people are healthy and connected. In short: statism fails when enough people achieve a sense of wellbeing despite it.

So, if wellbeing is the enemy of the state, then it stands to reason that anyone seeking wellbeing is also an enemy of the state. Just as those seeking health, vitality and freedom do well to be maladjusted to a profoundly sick society, those seeking wellbeing do well to become enemies of the state.

Freedom is the enemy of the state:

“State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: ‘I, the state, am the people.’” ~Nietzsche

Have no illusions, the curtailment of human freedom is the state’s business. At every turn the Goliath of the state rears its ugly head, checking the free movement of otherwise free individuals. It’s a monstrous Hydra of overreaching power, hellbent on keeping its people controlled, corralled, and contained under the illusion of security and safety, and under the rampant delusion of law and order.

No nation-state on the planet is genuinely free. All are falsely and insincerely “free.” They are only ever “free” inside the unhealthy box of their conditions. Therefore, they are not free. True freedom is allowing the free movement of people and allowing people to govern themselves under the guidance of the golden rule and the nonaggression principle.

So what is a free-range human to do in the face of such a monstrosity? Become David against Goliath. Become Heracles against Hydra. Become a well-armed lamb contesting all votes. Become lionhearted despite all cowards.

But before that, you must check yourself. You must become free. If you are not free, then you cannot be heroic. You must be free in order to gain the type of courage necessary to become. Full stop.

The golden rule is the enemy of the state:

“Live simply so that others may simply live.” ~Gandhi

Statism is the antithesis of the golden rule. Why is this? Because the state demands that you do unto each other as the state demands. This is the opposite of the golden rule.

The state tricks you into believing that the state is the people. But the state is not the people. It’s the illusion of a people. People are made up of individuals. Individuality is predicated upon freedom. Further freedom is predicated upon individuals allowing other individuals to be free. The state doesn’t allow individuals to be free. It only gives individuals “permission” to be free upon certain conditions, which is the illusion of freedom.

If freedom is the foundation of the golden rule, then consent is its backbone. Without consent there is only rape. Lest we allow rape, consent is paramount.

It’s simple: The difference between robbery and a good trade is consent. The difference between murder and assisted death is consent. The difference between rape and a healthy sexual encounter is consent. The difference between oppression and freedom is consent. The difference between coercion and voluntarism is consent. Consent is everything.

If I don’t want to trade my dollar for your twinkie and you steal my dollar anyway, that’s robbery, because I did not consent. If I don’t want to have sex with you but you have sex with me anyway, that’s rape, because I did not consent. If I feel that your arbitrary law is immoral and you force me to follow it anyway, that’s oppression, because I did not consent. If I don’t want to give up my money to your arbitrary tax system but you force me to do so anyway, that’s coercion, because I did not give my consent.

In order to be a healthy, responsible, moral, and just human being, you must allow others to give their consent. Otherwise, you are violating the golden rule.

If your values are based upon violence being the solution to problems, then your values violate the golden rule. If your values are based upon hindering the freedom of others, then your values violate the golden rule. If your values are based upon coercing people to give you money when they haven’t consented, then your values violate the golden rule.

Bottom line: if your values are based upon violating the golden rule, then your values are immoral, unjust and unhealthy.

Nonviolence is the enemy of the state:

“An eye for an eye makes the whole world blind.” But “When there is only a choice between cowardice and violence, I would advise violence.”~Gandhi

The state wants violent citizens so that it can control them. When people are nonviolent and compassionate toward each other the state doesn’t have an excuse to prevent freedom (though it will still make up excuses). When people are violent and intolerant toward each other the state has a reason to prevent freedom.

Nonviolence is the enemy of the state because the state’s solution to all problems is violence. When its citizenry comes up with nonviolent solutions it makes the state obsolete. But the state will always fight to maintain its overreaching power and control. So, in order not to become obsolete, it must maintain its violence.

The only thing that can prevent state violence is the people realizing that the state is not the people, and upon realizing this, choose to be nonviolent despite the violence of the state.

The flip side of this coin, however, is self-defense. The people must also wake up to the fact that they alone must defend themselves against violence. Whether that violence comes from an individual, a group of individuals, or from the state. The only time when violence is morally correct is in self-defense.

This can become a tricky psychological briar patch. But, basically, offensive violence is unhealthy and immoral (tyranny), whereas defensive violence is healthy and moral (justice). As Albert Camus said, “Absolute freedom mocks justice. Absolute justice denies freedom. To be fruitful, the two ideas must find their limits in each other.”

Peace is the enemy of the state:

“Never relinquish your ability to doubt, reflect, and consider other options –your rationality as an individual is your only protection against the madness that can overcome a group.” ~Robert Greene

If wellbeing, health, freedom, the golden rule, and nonviolence are all the enemy of the state, then what does that tell you?

Feel free to lose the wrestling match between your higher reasoning and your cognitive dissonance. I’ll wait here…

The bottom line is this: War is the only way any nation-state maintains itself. And yet love (peace, compassion, freedom, justice) is the only way humans can progressively evolve in a healthy way.

The state is always at war—with itself, with its citizens, with other states. There is no way out of its net of covert violence unless you leave it behind and become a free-range human. In order to be a lover of humanity one must become an enemy of the state.

The realization that in order to be a healthy, moral, and just human one must become an enemy of the state, is a tough pill to swallow. It’s not for the faint of heart. It will take counterintuitive reasoning to fully fathom it. It will require you to think outside of whatever box you’ve been conditioned to think inside of for most of your life. It will force you to unwash the brainwash. It will involve reprogramming your programming. It will demand that you question the profoundly sick society you were born into.

Most of all, it will require audacious courage in the face of comfortable cowardice. But, as Ralph Waldo Emerson wisely stated, “A man is to carry himself in the presence of all opposition. I ought to go upright and vital and speak the rude truth in all ways. Your goodness must have some edge to it—else it is none.”

A Nonviolent Strategy to Defeat the US Coup Attempt in Venezuela

Posted on by
2

By Robert J. Burrowes

To the People of Venezuela

Yet again, the United States elite has decided to attempt to impose its will on the people of another nation, in this case, and not for the first time either, your country Venezuela.

On 23 January 2019, following careful secret planning in the preceding weeks and a late night telephone call the previous day from US Vice President Mike Pence – see ‘Pence Pledged U.S. Backing Before Venezuela Opposition Leader’s Move’ and ‘Venezuela – Trump’s Coup Plan Has Big Flaws’ – the US initiated a coup against your President, Nicolás Maduro, and his Government, whom you democratically re-elected to represent you on 20 May 2018. See ‘The Case for the Legitimacy of Maduro’s Second Term’.

By organizing, recognizing and supporting as ‘interim president’ the US puppet trained for the purpose over the past decade – see ‘The Making of Juan Guaidó: How the US Regime Change Laboratory Created Venezuela’s Coup Leader’ – the United States government has simply brought into clearer focus and now precipitated its long-standing plan to seize control of Venezuela’s huge oil, gas, gold, water and other natural resources, with the oil and gas conveniently close to Texan refineries. In relation to gold, for example, see ‘Bank of England refused to return $1.2bn in gold to Venezuela – reports’ and then ‘Bank Of England Urged To Hand Over Venezuela’s Gold To Guaidó’.

Of course, this coup is perfectly consistent with US foreign policy for the past two centuries, the essential focus of which has been to secure control over key geostrategic areas of the world and to steal the resources of foreign nations. For a list of only the ‘most notable U.S. interventions’ in Central/South America over that period, see ‘Before Venezuela: The long history of U.S. intervention in Latin America’. But you can also read a more complete list of US interventions overseas (only since 1945) in William Blum’s ‘Overthrowing other people’s governments: The Master List’.

Needless to say, this latest attempt at ‘regime change’ is in clear violation of international law on so many counts it is difficult to document them concisely. First, the ongoing US intervention over an extended period has always been a violation of international law, including Chapter IV, Article 19 of the Charter of the Organization of American States. Second, sanctions are illegal under so many treaties it is sickening. See ‘Practice Relating to Rule 103. Collective Punishments’. And third, the coup is a violation of Venezuela’s constitution. See ‘The Failure of Guaido’s Constitutional Claim to the Presidency of Venezuela’.

Unfortunately, international law (like domestic law) is simply used as another means to inflict violence on those outside the elite circle and, as casual observation of the record demonstrates, is routinely ignored by elites in the US and elsewhere when their geopolitical, economic and/or other interests ‘require’ it.

As usual, there is no remotely reasonable pretext for this coup, despite the usual alphabet of sycophantic US allies such as Australia, Britain, Canada, France, Germany, Israel…. – see, for example, ‘Australia recognises Juan Guaidó as Venezuela president’ and ‘Emmanuel Macron, Pedro Sanchez, Angela Merkel and Theresa May Have No Right to Issue an Ultimatum to Venezuela’ – as well as the elite-controlled corporate media, lying that there is such pretext. Mind you, given the flagging domestic support for many of these political leaders in light of their obvious incompetence in dealing with issues of critical import to their own constituencies – is this where we mention words like ‘Brexit’ and ‘Yellow Vests’, for example? – it is little wonder that the distraction offered by events elsewhere is also used to provide some relief from the glare focused on their own ineptitude.

Of course, Luis Almagro, the submissive head of the Organization of American States (OAS), recognized Guaidó in violation of both the OAS Charter and a majority vote of that organization – see ‘Message of the OAS Secretary General on Venezuela’ and ‘Caricom to Almagro: “You Don’t Speak For The Entire OAS”’ – and the cowardly European Union (EU), also kneeling in the face of US pressure to ignore international law, simply add to the picture of a global system devoid of moral compass and the rule of law, let alone courage.

It is true, as most of you are well aware, that Venezuela has been experiencing dire economic circumstances but, as most of you also know, these circumstances have been caused by ‘outside intervention, internal sabotage and the decline in oil prices’, particularly including the deepening economic sanctions imposed by the United States in recent years. For solid accounts of what has taken place in Venezuela in recent times, particularly the external factors causing these dire economic circumstances, see the report on behalf of the United Nations Human Rights Council written by Alfred de Zayas ‘Report of the Independent Expert on the promotion of a democratic and equitable international order on his mission to the Bolivarian Republic of Venezuela and Ecuador’ which identified the crisis the US ‘economic warfare’ was precipitating – see ‘Former UN Rapporteur: US Sanctions Against Venezuela Causing Economic and Humanitarian Crisis’ – as well as the research reported in ‘Opposition Protests In Venezuela Rooted In Falsehoods’, ‘Trump’s Sanctions Make Economic Recovery in Venezuela Nearly Impossible’, ‘US Regime Change in Venezuela: The Documented Evidence’ and ‘Venezuela: What Activists Need To Know About The US-Led Coup’.

But lest some people think this US coup is only about resources, geopolitical control is also vital. As noted by Garikai Chengu: ‘America seeks control of Venezuela because it sits atop the strategic intersection of the Caribbean, South and Central American worlds. Control of the nation, has always been a remarkably effective way to project power into these three regions and beyond.’ See ‘Sanctions of Mass Destruction: America’s War on Venezuela’.

Of course, even though the outstanding problems in Venezuela have been primarily caused by the ongoing illegal US inteference, the eminently reasonable government of your country remains willing to engage in dialogue to resolve these problems. See, for example, ‘Venezuela leader Nicolas Maduro seeks talks with Obama’ and ‘Maduro Reaffirms Willingness For Dialogue’. However, this willingness for dialogue does not interest the US elite or its sycophantic western and local (both within Central/South America and within Venezuela) allies who, as noted above, are intent on usurping control from the people of Venezuela and stealing your resources.

In any case, and most importantly, for those of us paying attention to the truth, rather than the garbage reported in the elite-controlled corporate media – see, for example, ‘Can Venezuela Have a Peaceful Transition?’ but outlined more fully in ‘“Resistance” Media Side With Trump to Promote Coup in Venezuela’ – we are well aware of what you all think about this. Because, according to recent polling, you are heavily against US and other outside intervention in any form. See ‘86% of Venezuelans Oppose Military Intervention, 81% Are Against U.S. Sanctions, Local Polling Shows’.

Fortunately, of course, you have many solidarity allies including countries such as Russia, China, Cuba and Turkey who acknowledge your right to live with the government you elected and do not wish to steal your resources. Moreover, at an ‘emergency’ meeting of the UN Security Council on 26 January 2019, called by the United States to seek authorization for interference in Venezuela, the Council was divided as China, Equatorial Guinea, Russia and South Africa opposed the move, with Côte d’Ivoire and Indonesia abstaining. See ‘UN political chief calls for dialogue to ease tensions in Venezuela; Security Council divided over path to end crisis’.

And there is a vast number of people, including prominent public intellectuals, former diplomats and ordinary people who are solidly on your side as you defend yourselves from the latest bout of western imperialism. For example, Professor Noam Chomsky and other prominent individuals have publicly declared their support – see ‘Open Letter by Over 70 Scholars and Experts Condemns US-Backed Coup Attempt in Venezuela’ – and former UK ambassador Craig Murray has argued that ‘The Coup in Venezuela Must Be Resisted’.

Anyway, given your existing and ongoing resistance to the coup in defense of your elected government, I would like to offer another avenue of support for you to consider. My support, if you like, to plan and implement a comprehensive nonviolent strategy to defeat the coup.

So what is required?

I have explained in detail how to formulate and implement a strategy for defeating coup attempts such as this in the book The Strategy of Nonviolent Defense: A Gandhian Approach.

However, I have also outlined the essential points of this strategy on the website Nonviolent Defense/Liberation Strategy. The pages of this website provide clear guidance on how to easily plan and then implement the twelve components of this strategy.

If you like, you can see a diagrammatic representation of this strategy by looking at the Nonviolent Strategy Wheel.

And on the Strategic Aims page you can see the basic list of 23 strategic goals necessary to defeat a coup of the type you are resisting at the moment. These strategic goals can easily be adopted, modified and/or added to if necessary, in accordance with your precise circumstances as you decide.

If you want to read a straightforward account of how to plan and conduct a nonviolent tactic so that it has strategic impact, you can do so here: ‘Nonviolent Action: Why and How it Works’.

This will require awareness of the difference between ‘The Political Objective and Strategic Goal of Nonviolent Actions’.

And, to ensure that your courage is most powerfully utilized, you are welcome to consider the 20 points designed to ensure that you are ‘Minimizing the Risk of Violent Repression’ whenever you take nonviolent action where repression is a risk. The information is useful for both neutralizing violent provocateurs but also in the event that sections of the police or army defect to support the US puppet Guaidó in the days or weeks ahead, as often happens in contexts such as these.

In essence, your ongoing resistance to the coup is essential if you are to defeat the coupmakers and defend your elected government. But the chances of success are vastly enhanced if your struggle, and that of your solidarity allies around the world, is focused for maximum strategic impact and designed to spread the cost of doing so.

Remember, it is you who will decide the fate of Venezuela. Not the US elite and not even your President and government.

Of course, whether or not you decide to consider and/or adopt my proposed strategy, you have my solidarity.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Learning from Gandhi

Posted on by
Reply

By Robert J. Burrowes

Mohandas Karamchand Gandhi was born on 2 October 1869: 150 years ago this year.

There will be many tributes to Gandhi published in 2019 so I would like to add one of my own.

This reflects not just my belief that he gave the world inspiration, ideas and powerful strategies for tackling violence in a wide range of contexts but because my own experience in applying his ideas has proven their worth. This included his awareness that led him to declare that ‘If we are to make progress, we must not repeat history but make new history. We must add to the inheritance left by our ancestors.’ and his encouragement to reflect deeply and listen to one’s ‘inner voice’: ‘you should follow your inner voice whatever the consequences’ and ‘even at the risk of being misunderstood’.

In essence, we can productively learn from history but we can build on it too. And, vitally, this includes dealing more effectively with violence.

So how did Gandhi influence me?

Shortly after midnight on 1 July 1942, my Uncle Bob was killed when the USS Sturgeon, a U.S. submarine, fired torpedoes into the Japanese prisoner of war (POW) ship Montevideo Maru. The ship sank immediately and, along with 1,052 other POWs, Bob was killed.

Apart from his older brother, my father’s twin brother was also killed in World War II. In Tom’s case, he was shot down over Rabaul on his first (and final) mission. He was a wireless air gunner on a Beaufort Bomber. See ‘The Last Coastwatcher: My Brothers’.

My childhood is dotted with memories of Bob and Tom. The occasional remembrance service, war medals and the rare story shared by my father.

In 1966, the year I turned 14, I decided to devote my life to finding out why human beings kill each other and to work out how such killing could be ended. The good news about this ‘decision’ is that, at 14, it all felt manageable! But I wasn’t much older before my preliminary investigations proved that even understanding why humans are violent was going to be a profound challenge. And I intuitively understood that I needed this understanding if any strategy to end violence was to be effective.

In any case, as one might expect, my research into violence and strategies for addressing it led me to nonviolence. I came across virtually nothing about nonviolence during my own studies at school and university but was regularly presented with news reports of people participating in activities – such as demonstrations and strikes – that I later learned to label ‘nonviolent action’.

In 1981 I decided to seek out materials on nonviolence and nonviolent action so that I could learn more about it. I had not been reading for long when the routine reference to Mohandas K. (or Mahatma) Gandhi, about whom I had heard a little and knew of his role in leading the Indian independence struggle, forced me to pay more attention to his life and work. So I sought out his writing and started to read some of his published work. An Autobiography: The Story of My Experiments with Truth was an obvious and early book but there were many others besides. I also read many books about Gandhi, to get a clearer sense of his life as a whole, as reported by his coworkers and contemporaries, as well as documented by scholars since his death. And I spent a great many hours in a library basement poring over The Collected Works of Mahatma Gandhi.

The thing that struck me immediately about Gandhi was that his own interest in tackling violence had a comprehensive ‘feel’ about it. That is, he was not just interested in the violence that occurs when nations fight wars or one person kills or injures another. He was interested in addressing the violence that occurs when individuals and nations exploit other individuals/nations (such as when British imperialism exploited India and Indians) and the violence that occurs when a structure (such as capitalism or socialism) exploits the individuals within it. In his words: ‘exploitation is the essence of violence’. He was interested in the violence that occurs when members of one social group (say, Hindus) ‘hate’ the members of another social group (such as Muslims). He was interested in the violence that occurs when men oppress women or caste Hindus oppress ‘untouchables’. He was interested in the violence that occurs when humans destroy the environment. And he was interested in the violence that one inflicts on oneself.

This comprehensive interest resonated deeply with me because, apart from war, my own childhood and adolescence had revealed many manifestations of violence ranging from the starvation of people in developing countries to the racism in the United States (highlighted by Rev. Martin Luther King Jr. during the 1960s) to the destruction of the environment, each of which had gradually but deeply embedded itself in my consciousness. Tackling violence was a far bigger task than the large one I had originally imagined. Violence is everywhere. Most importantly, it seemed to me, there was enormous violence directed against children in the family home but little was spoken or written about this.

So how did Gandhi explain violence and what was his strategy for addressing it?

Gandhi on Conflict and Violence

For Gandhi, conflict was a perennial condition. He also viewed it positively and considered it desirable. For him, it is an important means to greater human unity precisely because their shared conflict could remind antagonists of the deeper, perhaps transcendental, unity of life, which is far more profound than the bond of their social relationship.

He viewed violence differently, however. And, as might be gleaned from the many configurations of violence that concerned him, as noted above, he considered that violence was built into social structures and not into people.

Fundamentally, as Leroy Pelton characterized it, Gandhi understood that the truth cannot be achieved through violence (‘which violates human needs and destroys life’), because violence itself is a form of injustice. In any case, violence cannot resolve conflict because it does not address the issues at stake.

To reiterate then, for Gandhi there was nothing undesirable about conflict. However, Gandhi’s preoccupation was working out how to manage conflict without violence and how to create new social arrangements free of structural violence. The essence, then, of Gandhi’s approach was to identify approaches to conflict that preserved the people while systematically demolishing the evil structure. Nevertheless, he firmly believed that structural purification alone is not enough; self-purification is also essential.

In other words, in Gandhi’s view, resolving the conflict (without violence) is only one aspect of the desired outcome. For Gandhi, success also implies the creation of a superior social structure, higher degrees of fearlessness and self-reliance on the part of both satyagrahis (nonviolent activists) and their opponents, and a greater degree of human unity at the level of social relationships.

Two Key Questions

Despite the enormous influence that Gandhi had in shaping my own conception of conflict and the precise conception of nonviolence that should be used in dealing with it, I nevertheless remained convinced that two questions remained unanswered: What is the psychological origin of the violent behavior of the individual who perpetrates it? And what theory or framework should guide the application of nonviolent action so that campaigns of all kinds are strategically effective?

The first question is important because even if someone is trapped within a social structure (such as the class system) that is violent, the individual must still choose, consciously or unconsciously, to participate (as perpetrator, collaborator or victim) in the violence perpetrated by that structure or one must choose, consciously, to resist it. Why do so many individuals perform one of the first three roles and so few, like Gandhi himself, choose the role of resister?

The second question is important because while Gandhi himself was an astonishingly intuitive strategic thinker (whose 30-year nonviolent strategy liberated India from British occupation), no one before him or since his death has demonstrated anything remotely resembling his capacity in this regard.

Hence, while nonviolence, which is inherently powerful, has chalked up some remarkable successes, vital struggles for peace (and to end war); to halt assaults on Earth’s biosphere; to secure social justice for oppressed and exploited populations; to liberate national groups from dictatorship, occupation or genocidal assault; and struggles in relation to many other just causes limp along devoid of strategy (or use one that is ill-conceived). So badly are we failing, in fact, that humans now teeter on the brink of precipitating our own extinction. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.

Anyway, having studied Gandhi extensively and learned from his strategic approach to nonviolence (elements of which I was progressively including in nonviolent campaigns in which I was involved myself), I resumed my original research to understand the fundamental origin of human violence and also decided to develop a strategic theory and framework for addressing violence in the campaign context so that Gandhi’s strategic thinking could be readily copied by other nonviolent activists.

It turned out that developing this strategic theory and strategy was simpler than the original aim (understanding violence) and I have presented this strategic thinking on two websites: Nonviolent Campaign Strategy and Nonviolent Defense/Liberation Strategy.

Despite my preliminary efforts in the 1990s to encourage fellow activists to use this framework, it soon became clear that only the rarest of activists has the capacity to think strategically about an issue, even when presented with a framework for doing so.

The Origin of Human Violence

Consequently, the vital importance of understanding the origin of human violence was starkly demonstrated to me yet again because I knew it would answer key supplementary questions such as these: Why to do so many people live in denial/delusion utterly incapable of perceiving structural violence or grappling powerfully with (military, social, political, economic and ecological) violence? Why is it that so many people, even activists, are powerless to think strategically? How can activists even believe that success can be achieved, particularly on the major issues of our time (such as the threats of nuclear war, ecological devastation and climate cataclysm), without a focused and comprehensive strategy, particularly given elite resistance to such campaigns? See ‘The Global Elite is Insane Revisited’.

Hence, in an attempt to answer questions such as these, Anita McKone and I went into seclusion in an endeavor to understand how our own minds functioned so that we might better understand the minds of others. I hoped it would take a few months. It took 14 years.

So what is the cause of violence in all contexts and which, depending on its precise configuration in each case, creates perpetrators of violence, people who collaborate with perpetrators of violence, people who are passive victims of violence, people who live in denial/delusion, people who are sexist or racist, and activists who cannot think strategically (among many other adverse outcomes)?

Each of these manifestations of human behaviour is an outcome of the adult war on children. That is, adult violence against children is the fundamental cause of all other violence.

How does this happen? It happens because each child, from birth, is socialized – more accurately, terrorized – so that they fit into their society. That is, each child is subjected to an unrelenting regime of ‘visible’, ‘invisible’ and ‘utterly invisible’ violence until they offer the obedience that every adult – parent, teacher, religious figure… – demands.

So what constitutes ‘visible’, ‘invisible’ and ‘utterly invisible’ violence?

‘Visible’ violence includes hitting, screaming at and sexually abusing a child which, sadly enough, is very common.

But the largest component of damage arises from the ‘invisible’ and ‘utterly invisible’ violence that we adults unconsciously inflict on children during the ordinary course of the day. Tragically, the bulk of this violence occurs in the family home and at school. For a full explanation, see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

‘Invisible’ violence is the ‘little things’ we do every day, partly because we are just ‘too busy’. For example, when we do not allow time to listen to, and value, a child’s thoughts and feelings, the child learns to not listen to themSelf thus destroying their internal communication system. When we do not let a child say what they want (or ignore them when they do), the child develops communication and behavioral dysfunctionalities as they keep trying to meet their own needs (which, as a basic survival strategy, they are genetically programmed to do).

When we blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie to, bribe, blackmail, moralize with and/or judge a child, we both undermine their sense of Self-worth and teach them to blame, condemn, insult, mock, embarrass, shame, humiliate, taunt, goad, guilt-trip, deceive, lie, bribe, blackmail, moralize and/or judge.

The fundamental outcome of being bombarded throughout their childhood by this ‘invisible’ violence is that the child is utterly overwhelmed by feelings of fear, pain, anger and sadness (among many others). However, mothers, fathers, teachers, religious figures and other adults also actively interfere with the expression of these feelings and the behavioral responses that are naturally generated by them and it is this ‘utterly invisible’ violence that explains why the dysfunctional behavioral outcomes actually occur.

For example, by ignoring a child when they express their feelings, by comforting, reassuring or distracting a child when they express their feelings, by laughing at or ridiculing their feelings, by terrorizing a child into not expressing their feelings (for instance, by screaming at them when they cry or get angry), and/or by violently controlling a behavior that is generated by their feelings (for example, by hitting them, restraining them or locking them into a room), the child has no choice but to unconsciously suppress their awareness of these feelings.

However, once a child has been terrorized into suppressing their awareness of their feelings (rather than being allowed to have their feelings and to act on them) the child has also unconsciously suppressed their awareness of the reality that caused these feelings. This has many outcomes that are disastrous for the individual, for society and for the biosphere because the individual will now easily suppress their awareness of the feelings that would tell them how to act most functionally in any given circumstance and they will progressively acquire a phenomenal variety of dysfunctional behaviors, including some that are violent towards themself, others and/or the Earth.

So what do we do?

Well, if you want to make an enormous contribution to our effort to end violence, you can make the commitment outlined in ‘My Promise to Children’. If you need to do some healing of your own to be able to nurture children in this way, then consider the information provided in the article ‘Putting Feelings First’.

If you want to systematically tackle violence against the biosphere, consider (accelerated) participation in the fifteen-year strategy, inspired by Gandhi, outlined in ‘The Flame Tree Project to Save Life on Earth’. This project outlines a simple plan for people to systematically reduce their consumption, by at least 80%, involving both energy and resources of every kind – water, household energy, transport fuels, metals, meat, paper and plastic – while dramatically expanding their individual and community self-reliance in 16 areas, so that all environmental concerns are effectively addressed. As Gandhi observed 100 years ago: ‘Earth provides enough for every person’s need but not for every person’s greed.’

But, critically important though he believed personal action to be, Gandhi was also an extraordinary political strategist and he knew that we needed to do more than transform our own personal lives. We need to provide opportunities that compel others to consider doing the same.

So if your passion is campaigning for change, consider doing it strategically, as Gandhi did. See Nonviolent Campaign Strategy.

And if you want to join the worldwide movement to end all violence against humans and the biosphere, you can do so by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

Gandhi was assassinated on 30 January 1948. But his legacy lives on. You can learn from it too, if you wish.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ His email address is flametree@riseup.net and his website is here.

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

In Defense of the Human Individual

Posted on by
4

By Robert J. Burrowes

While it is now very late in the life cycle of homo sapiens, with extinction now due to consign us to Earth’s fossil record – see ‘Will humans be extinct by 2026?’ – I would like to make a belated pitch for the importance of the human individual and why nurturing each individual’s uniqueness is so important even if it is now probably too late.

‘Why are you writing about this?’ you might ask, adding that many people accept that each one of us is unique, important and deserves the opportunities and support necessary to live a fulfilling life according to our own culture and choices. It is just the sexists, racists, bigots (religious and otherwise), upper class, governments, corporations, members of the global elite, and some other categories of people, as well as many organizations, particularly those that are violent, that do not.

Well, I wish that this was true. But I am troubled by the overwhelming evidence that suggests it is not. In fact, from my own observations and investigations, I see virtually no evidence that anyone really works to actively nurture the uniqueness of individual human beings. The whole purpose of socialization is to terrorize the child into surrendering their unique individuality so that they become like everyone else.

Of course, you might counter my claim by noting that socialization is necessary to make the child fit into their society but once they have done so, they can make certain choices of their own. This particularly applies once the individual is an adolescent or an adult when, for example, they can choose their own school subjects (from the range offered), their work (from the employment options available), decide for whom they will vote to govern them (from a narrow selection of individuals and political parties) if they live in a ‘democracy’ and, if they work hard enough at socially-approved employment and thereby accumulate enough wealth while living in a relatively wealthy industrial society, they can also choose the foods, clothing, housing, entertainment and travel options they will consume.

Needless to say, to children we do not even offer this parody of ‘freedom’ whether they live in an impoverished country where many of these opportunities are not available or even if they live in a wealthy industrialized one. Under the unending threat of violence (usually labeled ‘punishment’ to obscure from ourselves that we are using violence) by parents, teachers, religious figures and adults generally, children are coerced into doing what we believe is in their ‘best interests’ as we define them. We do not listen to children so that they can tell us what they need in order to travel their own unique life journey.

You might argue that children do not have this capacity to tell us what they need. But this is not my experience and I wonder if it is really yours. Most parents are ready to complain about the enormous effort (that is, violence) it takes ‘to train a child to do as they are told’; that is, to obey the orders of all adults in all contexts.

But because each adult, when they were a child, was terrorized into unconsciously accepting the importance of obedience, only the rarest individual ever reaches a point in life where they are able to consciously reflect on their own childhood and ask fundamental questions about it. Questions such as these: ‘Why do I believe that obedience is so important? And is it?’, ‘Is terrorizing a child into obedience really the best way to raise a child?’ and ‘What would happen if I listened to a child and let them guide me on the support they need to become their own unique Self?’

Tragically, it is that most hallowed of institutions – school – which I call ‘prison for children’ where much of the damage is done. Designed to terrorize children into obedience and conformity on the basis that ‘one size fits all’, school destroys the physical, sensory, intellectual and emotional capacities of children churning out individuals with near-zero capacity to feel anything profound, think creatively and behave powerfully with integrity.

That is, we take the uniquely gifted baby at the moment of birth and turn them into an individual who has multiple lifetime disabilities, physically, sensorily, intellectually and emotionally. For further information and a fuller explanation with links to background documentation, see ‘Do We Want School or Education?’

Of course, this suits governments and those corporations who want vast quantities of cheap labor to work as soldiers, in a factory or at one of the other dangerous and/or meaningless jobs that qualify as ‘employment’ in the modern economy. But before you conclude that it is only working class employment that is in this category, only the rarest of professionals, in any industry, has the capacity to feel deeply, think genuinely creatively (as distinct from within the narrow parameters of their profession) and to act powerfully with integrity. In short, those who work 8-5, five days (or more) a week, doing what others trained them to do at University or elsewhere, are simply being better rewarded for surrendering their soul as a child.

But, unfortunately, it is not school that does the most damage. All children within the childhood home experience extensive ‘invisible’ and ‘utterly invisible’ violence, and many experience ‘visible’ violence as well. These are comprehensively explained in ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’.

The inevitable outcome of this violence is that the child suppresses their awareness of the feelings that would have guided them to behave most functionally in each and every circumstance of their life (including about whether or not to attend school). Moreover, a consequence of suppressing their awareness of these feelings is that the child is left with an (unconscious) legacy of fear, self hatred and powerlessness, precisely because they have been terrorized into suppressing their own Self-will and obeying the will of another.

But because these feelings of fear, self hatred and powerlessness are very unpleasant to feel, and the child has never been given the opportunity and support to focus on feeling them, the child will unconsciously learn to project their fear, self hatred and powerlessness as fear of, hatred for and a desire to exercise control over individuals within ‘legitimized victim groups’. For brief explanations of these phenomena in particular contexts see, for example, ‘Islamophobia: Why are So Many People So Frightened?’, ‘Why are all those Racists so Terrified?’, ‘Understanding Self-Hatred in World Affairs’ and ‘Why Are Most Human Beings So Powerless?’

So by the time the child is forced to attend school – no free choices about this, you may have noted, with homeschooling (to an externally-imposed syllabus) only marginally less violent – they have already been terrorized into submission, doing what they have learned is least terrifying and, hopefully, also gains them approval by adults.

Thus, virtually all children are utterly powerless to perceive the world clearly, analyze it, make intelligent and moral choices about how to respond, and to then behave powerfully in doing so. And a decade, more or less, of school makes sure that only the rarest of individuals survives to achieve some version of their evolutionary potential, which required a nurturing, not terrifying, social environment.

In short, this person is not an individual with an unshakable sense of their own self-worth who, as a result, inherently values the worth of all others. They are simply a person who has been terrorized into conformity with a set of localized norms by the significant adults in their life.

At its worst, the outcome is an adult who is so devoid of a Self that they identify with other similarly and equally damaged individuals and then violently attack people in ‘legitimized victim groups’. See, for example, ‘What is Generation Identity?’ This individual might be a prominent political leader who wages war against other national groups that are ‘different’, it might be a corporate executive who exploits people in other parts of the world who are ‘different’ or it might be an ‘ordinary’ person who hurls abuse at someone in their neighborhood who is ‘different’.

But the most common outcome is those who are simply too scared and powerless to respond meaningfully to the violence in our world and particularly the extinction-threatening assault on Earth’s biosphere.

And so, at this point in human history, it is extraordinarily difficult to get the typical human being to focus their attention on reality (including military, economic and ecological reality), astutely observe the phenomena presented, analyze the evidence in relation to it, devise (or seek out) a thoughtful strategy to resolve any problem or conflict that has arisen without resorting to violence, and to then behave appropriately, powerfully and with integrity in response.

Hence, instead of nurturing emotionally and intellectually resourceful and resilient individuals who are engaged with the world and capable of identifying and grappling powerfully with problems and conflicts early so that they do not spiral out of control, we are now faced with a last-ditch fight to avert our own extinction with most people still living in the delusion that we have an ‘end of century’ timeframe. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’. How intelligent is that?

 

So can we get out of this mess?

I don’t know and, frankly, I doubt it. But if you want to be part of the effort to try, consider making ‘My Promise to Children’, which particularly requires the capacity to listen deeply to children – see ‘Nisteling: The Art of Deep Listening’ – so that we start to nurture each child to become the extraordinarily powerful individual that is built into their genetic potential.

And we don’t have to settle for just improving how we relate to children. We can improve our own functionality and access our conscience and courage too. How? See ‘Putting Feelings First’.

If you are following the evidence in relation to the imminent extinction of human beings – see articles above – rather than the garbage published in the corporate media, and want to respond powerfully, consider joining those participating in ‘The Flame Tree Project to Save Life on Earth’.

You might also like to sign the online pledge of ‘The People’s Charter to Create a Nonviolent World’ and/or participate in a strategically-focused nonviolent campaign on a crucial issue related to conserving the biosphere. See Nonviolent Campaign Strategy.

So how important is the human individual? In the context of life on Earth at the current time, I simply respond with ‘What is more important?’

We can do nothing about our fate if we do not value, above all else, the human individual and their potential. Including our own. This potential is difficult to nurture; it is easily destroyed.

But, as Mohandas K. Gandhi once observed in one of his many memorable lines: ‘The individual is the one supreme consideration.’

And remember, if the challenge to honour the human individual and to act powerfully yourself (as vital parts of our strategy to avert human extinction) sounds daunting, Gandhi also noted that ‘Whatever you do may seem insignificant to you, but it is most important that you do it.’

In essence, the foundation of any strategy for human survival must be the powerful individual. It is this individual who will mobilize some of those around them simply by making their own life-enhancing behavioural choices consciously and courageously.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Gandhi’s Despair and the Struggle for Truth and Love

Posted on by
1

By Robert J. Burrowes

‘When I despair, I remember that all through history the ways of truth and love have always won. There have been tyrants, and murderers, and for a time they can seem invincible, but in the end they always fall. Think of it – always.’ M.K. Gandhi

As we remember Gandhi Jayanti on 2 October, the Mahatma’s 149th birthday and the International Day of Nonviolence, there is plenty of room for despair.

Never before has the Earth and its many inhabitants been under siege as they are now, more than 100 years after Gandhi started warning us of the predicament in which we are embroiled and presenting his strategy for addressing it before it spiraled out of control.

Whether it is the threat of nuclear war, the ongoing wars in many parts of the world and particularly the Middle East, the multiple and synergistic threats to the global environment or the ongoing climate catastrophe, the Earth is under assault on all fronts and its precious lifeforms (human and otherwise) are being killed outright in vast numbers and driven to extinction at the rate of 200 species daily. And the evidence is rapidly accumulating that humans themselves will be extinct by 2026 as well. See ‘Human Extinction by 2026? A Last Ditch Strategy to Fight for Human Survival’.

Moreover, unlike the tyrants to which Gandhi was referring, the current ‘tyrant’ is a global elite that has acquired extraordinary power to kill and destroy as they pursue their insane compulsion to accumulate and control resources at the expense of life. See ‘The Global Elite is Insane Revisited’.

So are we to give up in despair? To quit without a fight? Or even delude ourselves that nothing needs to be done? Obviously, these were not ways that Gandhi would contemplate because, as noted in his words cited above: ‘the ways of truth and love have always won’. Although, as Gandhi did not bother to add: we must struggle, relentlessly, to ensure that truth and love prevail.

And, fortunately, there are many people around the world who agree with him.

Tackling the pervasive violence in our world requires a comprehensive strategy involving many campaigns focused on a wide range of peace, justice and environmental issues, and substantial mobilization. There is no single or simple path. Let me tell you about some of the people engaged in this effort and the nature of their commitment, together with what connects their involvement.

Remarkable activist and progressive journalist Abby Martin, based in the USA, was formerly creator and presenter of the investigative news program ‘Breaking the Set’ and is now creator and presenter of its successor program ‘The Empire Files’. With the support of her fine team, Abby researches and presents reports from ‘inside history’s biggest empire… recording a world shaped by war & inequality’ so that the truth is exposed for all to see. Abby, who is also an artist, interviews a wide range of people from ‘ordinary’ activists to progressive intellectuals to political leaders to penetrate the veil of obscurity cast by the global elite’s corporate media. You can watch Abby’s terrific programs, providing insight into how our incredibly violent world works, on her website ‘The Empire Files’. You can also read about the latest attack on her work and how you can help in the article ‘US Sanctions Shut Down “The Empire Files” with Abby Martin’. Keep fighting Abby! We are with you all the way.

Ina Curic in Romania writes illustrated children’s books designed to teach children a variety of lessons for living an empowered, socially and environmentally conscious life. Her book Queen Rain, King Wind: The Practice of Heart Gardening was published in May and Anagrania’s Challenge: Turning Conflict into Opportunity has just been published. Anagrania’s Challenge is a beautifully created story that offers clear and simple guidance on three subjects vital to our shared future on Earth: what we need to be ourselves, what we need to be healthy, and that acceptance of uniqueness and creatively dealing with conflict are essential if we are to live together and celebrate the benefits and advantages of our differences. If you are looking for children’s books that promote nonviolent living and conflict resolution, you will have trouble finding better books than those by Ina. You can read about Ina, as well as how to obtain her books, on her website Imagine Creatively.

Pakistani Canadian Dr. Mahboob A. Khawaja is a scholar who writes searing critiques of international relations exposing the deep conflicts driving global events. Two of his recent articles are ‘World Affairs and Insanity as Entertainment: Are We at the End of Human Morality?’ and ‘Mankind Must Know: The UNO and Global Leaders are a Menace to Peace and Problem-Solving’.

Moreover, in support of his son Momin, a computer science graduate and IT entrepreneur, who has been unjustly imprisoned since 2004 on terrorism charges (and facing a sentence of life plus 24 years), Mahboob has created a website to raise awareness of Momin’s struggle for justice and freedom, and organized a petition for those who wish to express their support for him.

Edith Rubinstein in Belgium is definitely an ‘activist senior’. Now 86 and in a center of recuperation following a severe depression and bout of unconsciousness earlier this year, Edith still has her computer and continues her work as an activist. ‘Because I am an activist since a very long time, a feminist, a woman in Black, and I translated free Ecofeminism from Maria Mies and Vandana Shiva…. Since many years, I have translated alternative articles and finally it made me sick.’ In fact, Edith admits, ‘I am completely “abnormal”. Somebody who feels bad to live in a world where hundreds of thousand people are killed or die … because they have nothing to eat anymore and nobody seems to care…. I feel very bad to live in this kind of world. Yes, terrible what is happening in the Congo! But unfortunately it is not the only case. And I am very scandalized by the behavior of the Western World!!!!’

Zakia Haddouch in Morocco continues to report the extraordinarily difficult circumstances of people in that country as she and other activists continue their various struggles to bring some semblance of justice to Moroccan affairs. One prominent issue is the ongoing debate in relation to ‘the forced military service (for both young female and male subjects and I don’t say citizens). It was lately decreed by the king.’ Another struggle is taking place in the wake of the death of Mohcine Fikri on 28 October 2016, who was crushed to death in a rubbish truck trying to recover merchandise confiscated by a policeman. Following this event, Hirak (literally ‘The Movement’) was born and it quickly mobilized widespread support for its vigorous protests. While most of Hirak’s concerns are about local issues, it draws upon a national repertory of nonviolent actions fueled by the experiences of activists around the country. Between October 2016 and May 2017, and faced with social unrest of an unprecedented vitality which increasingly challenged him personally, Mohamed VI remained silent. However, when Hirak leader Nasser Zefzazi – who has never failed to stress nonviolence and advocate self-restraint – interrupted a sermon on 26 May 2017 in which an imam claimed the social movement was tantamount to a ‘fratricidal struggle or even civil war within Islam’, the government took this pretext to clamp down on Hirak. Many activists were jailed – over 200 so far – and demonstrations are now systematically broken up. Zefzazi was among those arrested (on 29 May 2017) and, along with other members of Hirak, subsequently jailed for 20 years. The repression has nipped in the bud any hopes for resolving the crisis quickly. But this doesn’t mean that Zakia and other activists have been intimidated into silence or inaction.

Daniel Dalai reports modestly about his visionary initiative Earthgardens in Guatemala. Earthgardens provides opportunities for girls to realize and practice their inherent leadership potential, particularly as part of Eco-Teams in preserving natural biodiversity. ‘More and more 3rd world governments are proving to be a colossal waste of money as corrupt politicians get rich without addressing local needs. The Sembradores’ model of Girl Power is gaining acceptance as people realize girls are more efficient, more concerned, and less corruptible in solving the simple problems of local needs. Clean water, cheap electricity, food production, and tourist development are urgent needs in many parts of the globe. You may become a volunteer working with children or an Eco-Team assessor in Latin America or Africa.’ Please contact Kate Teggins <earthgardens@outlook.com> The beautiful Earthgardens website has just been updated and the stunning photos alone will tell you much about what these remarkable girls are doing. See Earthgardens.

Young Nigerian Idowu Jawando has been reflecting deeply on the shocking state of our world and his own role in fixing that. ‘Over here in Lagos civilization advances steadily with all its domination and exploitation, squeezing the juice out of all of us. But yet here and there, traces of a smile, the fragrance of love releases its perfume… things seem bearable for a while. The big question on my mind is this: Can civilization be deconstructed? A part of me thinks: Yes of course, it is the actions of individuals that create this world, these same individuals also have the power to take everything down. But how about the police, the armies, the nuclear weapons and what-have you? Things are the way they are because of force. And most especially the threat of starvation too. It forces us into activities and relationships not of our choosing. Civilization uses and discards the people, over and over, squeezing them like lemons.

‘Will the global leaders who are driven to this insane struggle for power and profit suddenly grow a compassionate nature, one that has no doubt been lost a long time ago? You and I know they won’t. With all the disasters that go on, we still see them stripping the earth bare of its life, still forcing people into precarious situations. We find ourselves at a quandary. I personally find myself in a very stifling situation, but I try my best not to let it define, instead I study it as one would study a dangerous toy….

‘Indeed I have found that tenderness impacts strength and courage in others, this is something I have seen in my own existence. But can one be tender to an oppressor? I guess if there was a mass refusal of this world and all its mechanisms, there will be a lot of headway. Such a situation in my own thinking, won’t be one of making demands to any government, but collectively and individually deciding how we want to live our beautiful mortal lives and what we want the world around us to reflect: the ugliness of mindless profit-seeking or co-creative play with earthly life.

‘Many just go through life unquestioningly, accepting the state of things as normal; as well, the walls that prevent us from truly connecting with one another, is one major obstacle. The education, religious systems only encourage people to be followers, never masters of themselves…. I will keep thinking about this. I realize it might take my whole life and then more, to tackle the evils of the world. But it would please me if I am moving inch by inch and encouraging others to do the same. The torch of freedom must never be extinguished. But must pass from generation to generation.’

Each of the inspiring individuals mentioned above is a signatory of ‘The People’s Charter to Create a Nonviolent World’. If you feel inclined to join this worldwide movement to end violence in all of its manifestations, you are welcome to sign the Charter pledge too.

Like those individuals mentioned above, signatories of the Nonviolence Charter come from a diverse range of backgrounds. They live all over the world (in 105 countries). They represent a wide range of genders, races, religions, classes and abilities. And they work on a phenomenal variety of issues with an increasing number recognizing the need to work on ending violence against children. As Gandhi noted:

‘If we are to reach real peace in this world and if we are to carry on a real war against war, we shall have to begin with children.’

This requires us to understand the cause of violence, including violence against children – see ‘Why Violence?’ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice’ – and to consider making ‘My Promise to Children’. In some cases, it means undertaking the personal healing necessary to nurture children powerfully. See ‘Putting Feelings First’.

Recognizing, as Gandhi put it, that ‘Earth provides enough to satisfy every [person’s] needs, but not every [person’s] greed’, others are tackling the full range of environmental and climate challenges by participating in ‘The Flame Tree Project to Save Life on Earth’.

And given the elite insanity that drives violence in many contexts, still other signatories are engaged in nonviolent struggles – see Nonviolent Campaign Strategy – or national liberation struggles – see Nonviolent Defense/Liberation Strategy – to tackle violence in these contexts.

So if you are inclined to ponder the meaning of Gandhi’s life, you just need to picture a man dressed simply in khadi, walking to the sea to collect salt in defiance of the law of the British occupying power.

The Reverend Martin Luther King Jr. once noted: ‘The enemy is violence.’ But for Gandhi: ‘The enemy is fear.’

This is because it is fear that drives violence but also fear that prevents us responding strategically and nonviolently to the violence in our world. As Gandhi observed: ‘You may never know what results come of your actions, but if you do nothing there will be no results.’

So as humans are beckoned to extinction within the next few years, Gandhi would remind us that ‘The future depends on what we do in the present.’

What will you do?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?’ http://tinyurl.com/whyviolence His email address is flametree@riseup.net and his website is here. http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford, Victoria 3460
Australia

Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Feelings First
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network