Do We All Need To Fight For Positive Change?

By Richard Enos

Source: Collective Evolution

We are living in interesting times. There is a growing sense around the world that humanity is moving towards a crescendo, a climax in our collective journey. But is this to be a fiery apocalypse, as seems to be suggested in the Bible’s Book of Revelations, or is it a kind of ascension to a higher level of existence, with the promise of a golden age of peace and harmony?

Within the community of people that are awakening to deeper truths that have long been hidden from us, there appears to be a mixture of optimism and pessimism. Some people seem to feel that while they themselves have awakened, the majority of humanity has not, and hence the hope of achieving the kind of critical mass needed to implement real and lasting changes in the world is not coming to pass. Others are of the mindset, supported by some of the spiritual literature, that an energetic shift in humanity is set in stone, and all we need to do is be patient and wait for things to unfold in front of our eyes.

The Greater Context

For me, the vision of where we are headed is grounded in my understanding of why each of us is here in the first place. I ascribe to the notion that each of us comes to the planet by choice, in circumstances that we agree to, and with some kind of mission that will give us experiences to foster the evolution of our soul.

Seen from this context, there is no reason to panic in the face of signs that the planet has started to go through significant changes physically, energetically, and even spiritually. We have to understand that these are the very conditions we sought out. Having said that, we didn’t come here at this time in order to sit idly by as spectators, fiddling in the street as Rome burns, as it were.

Does that mean that if we have become aware that a powerful elite has been causing most of our problems, and continues to try to control and enslave humanity, that we all have to take up arms and fight against them, or at least those who are carrying out their orders? The short answer is no–though there is much more nuance to this than is apparent.

Conscious Activism

What I believe is that we each have a particular mission in this. However, each individual’s mission may be very different, based on their talents, personality, and desires. Those individuals who are willing to focus their mind away from distraction and pay close attention to their feelings and deeper thoughts will eventually come to know their mission. It will be the thought or vision that makes that person feel most alive. The common link is that each person’s mission will in some way serve the awakening of humanity to the reality that we are all one, and rather than fighting each other we must find a way to come together in order to take the next step in our evolution.

That evolution is not guaranteed–it is contingent on enough of us as individuals to be active in the process, which requires not only that we ‘show up’ in the world and do what we are moved to do, but that we also take the time to reflect and look inside. Conscious activism is founded on the balance between reflection and action, making sure we are on purpose, acting with integrity and ultimately being of service to the collective.

For some, this does indeed mean being out on the streets and standing up for what they believe in. For others it means engaging in some difficult conversations with friends and loved ones. For others it is primarily a journey inside. And for us here at CE it means using our platform to raise awareness and stoke the thoughts and actions that can help bring about true and lasting change in our world.

In our latest episode of the Collective Evolution Show that can be seen on CETV, Joe and I discuss the subtleties of conscious activism, and how it is very different from the types of violent protests that sometimes spring up around us. As conscious activists, we recognize that being on one side of a polarized battle only keeps things divided. We hearken back to Martin Luther King, whose vision did not include the racially oppressed defeating their oppressors, but rather a bringing together of all races of a society in unity and harmony.

In the midst of our highly polarized and divided society, what is needed is for people to engage in difficult conversations with open minds and open hearts, focusing first on what we can agree on and respecting views that may oppose our own rather than trying to drown them out. In the end, the majority of humanity has the common goal of living together in freedom, prosperity and harmony. If we can all come together then the few at the top who would like to keep humanity divided will no longer have power over us.

The Takeaway

If we accept the notion that the conditions on the planet at any given time are actually a projection of the sum total of human consciousness, then we don’t need to spend our sweat and blood trying to take down the edifices and structures of power and control. Rather, we need to reach out to the minds of our brothers and sisters and inspire them towards a shared vision of freedom, respect and harmony for all individuals on this planet.

Gandhi: ‘My life is my message’

mahatma-gandhi

 

Robert J. Burrowes

As most of the world ignores or hypocritically celebrates the 147th birthday of Mohandas Karamchand Gandhi on the International Day of Nonviolence on 2 October, some of us will quietly acknowledge his life by continuing to build the world that he envisioned. When asked for his message for the world, Gandhi responded with the now famous line ‘My life is my message’ reflecting his lifelong struggle against violence.

Gandhi’s life was dotted with many memorable quotes but one that is less well known is this: ‘You may never know what results come of your actions but if you do nothing there will be no results’.

Fortunately, there are many committed people who have identified the importance of taking action to end the violence in our world – whether it occurs in the home or on the street, in wars, as a result of economic exploitation or ecological destruction – and this includes the courageous people below. These people have identified themselves as part of the worldwide network, now with participants in 96 countries, committed to ending violence in all of its forms. I would like to share their inspirational stories and invite you to join them.

Christophe Nyambatsi Mutaka is the key figure at the Groupe Martin Luther King which promotes active nonviolence, human rights and peace. The group is based in Goma in the eastern Democratic Republic of the Congo (DRC) in central Africa. They particularly work on reducing sexual and other violence against women.

Also based in Goma, the Association de Jeunes Visionnaires pour le Développement du Congo headed by Leon Simweragi is a youth peace group that works to rehabilitate child soldiers as well as offer meaningful opportunities for the sustainable involvement of young people in matters that affect their lives and those of their community.

Given the phenomenal suffering in the DRC, which has experienced the loss of six million lives and the displacement of eight million people due to the long war driven by Western corporations keen to exploit the country’s mineral wealth, Christophe, Leon and their colleagues are testimony to the fact that committed people strive in the most adverse of circumstances.

Tess Burrows in the UK is an adventurer (including parachutist, mountaineer, cyclist and marathon runner), peace activist, author, speaker, healer, and ‘most importantly a mother and grandmother’. In her words: ‘I am dedicated to the pursuit of World Peace and the healing of the Earth.’ Tess has written several books and, if you are looking for inspiration, I suggest you try these: ‘Cry from the Highest Mountain’ (describing a climb to the point furthest from the centre of the Earth), ‘Cold Hands, Warm Heart’ (describing a trek across the coldest, driest, windiest place on Earth: the Geographic South Pole), ‘Touch the Sky’ (describing her climb of Mt Kilimanjaro, in Africa’s heartland, pulling a car tyre which included peace messages from every nation on Earth and embodying their desire for everyone to pull together to promote peace) and her latest book ‘Soft Courage’. Her video ‘Climb For Tibet’ won’t bore you either! The funds raised from sales of the books and donations have, among other things, built six schools in Tibet and supported a Maasai community tree-planting project in Africa. Tess collects messages of peace from individuals and speaks them out from ‘far high places’. So far, this has included the North and South Poles, the Himalayas, Andes, Pacific and Africa. You can be part of her next Peace Climb in Australasia by writing your personal message on her website where you can also check out her books. Be warned however, this website will exhaust you!

Recently, on the International Day of Peace, the Afghan Peace Volunteers and Borderfree Street Kids in Kabul, mentored by Dr Teck Young Wee (Hakim), reached out to the visually impaired and blind students at Rayaab (Rehabilitation Services for the Blind Afghanistan). They brought MP3 players as gifts to 50 visually impaired students. The students will use the MP3 players to listen to recorded school lessons and educational programs. Rayaab is an Afghan non-governmental organization run by Mahdi Salami and his wife Banafsha, who are themselves visually impaired. If you want to see photos from this day, and to watch an extraordinary three minute video, you can do so at ‘To Touch a Colourful Afghanistan‘.

Kristin Christman in the USA continues her tireless efforts to make our world more peaceful by seeking to understand the deeper drivers of conflict while offering practical steps forward. She is currently working on a book based on her monumental ‘Taxonomy of Peace: A Comprehensive Classification of the Roots and Escalators of Violence and 650 Solutions for Peace‘. A recent rather personal article offers insight into her approach: ‘Make serving in war an option, not an order‘ and illustrates how violence is ‘built-into’ society.

Ghanaian Gifty A. Korankye has just developed a new website titled ‘Daughters of Africa‘. Explaining why, she writes: ‘Over the years I watched women go through unbearable pain …. Our daughters go through FGM in their puberty…. The humiliation we face when we lose our spouse, all in the name of customs and tradition.’ Determined to help address the issues that plague many African women she wants to give them the chance to be ‘a useful voice to our communities’, to share the success stories of African women and African-American women in business administration, the entertainment industry and elsewhere in order to share learning from their journeys and to ‘help mentor our young generation’. She invites African women to write to share their stories and work together to find solutions. ‘We
can do it because we are daughters of Africa.’

So what about you? Do you believe that ending human violence is possible? Even if you believe that it is not, do you believe that it is worth trying? As Gandhi noted: ‘The future depends on what we do in the present.’ What will you do?

In essence, working to end human violence and to create a world of peace, justice and ecological sustainability for all life on Earth might not be what gets you out of bed in the morning. But if it is or you would like it to be, you are welcome to join those of us who are committed to striving for this outcome by signing the online pledge of ‘The People’s Charter to Create a Nonviolent World’.

And if you subscribe to Gandhi’s belief that ‘Earth provides enough to satisfy every [person’s] needs, but not every [person’s] greed’, then you might consider participating in ‘The Flame Tree Project to Save Life on Earth‘ which he inspired as well.

Each of us has a choice. We can stand aside in the great fight for survival in which humanity is now engaged. Or we can be involved. What is your choice?

The bottom line is this: What will be the message of your life?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘.
His email address is flametree@riseup.net
and his website is at http://robertjburrowes.wordpress.com


Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

The Corporate Liberal in America

hillary-clinton-winking-AP-640x480

By Jason Hirthler

Source: CounterPunch

“I have almost reached the regrettable conclusion that the Negro’s greatest stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice.”

— Martin Luther King, Jr., Letter from a Birmingham Jail

Whether seated in Congress or exiting a voting booth, a corporate liberal is someone who supports anything progressive that does not challenge corporate power. In practice, this means corporate liberals will fight for progressive identity politics. If it has to do with race, sexual orientation, and gender, it generally doesn’t challenge corporate power. Major corporations support progressive positions on those issues, too. Corporate liberals march for gay rights and the larger LGBTQ community itself. They support feminism. They support reproductive rights. They support African-American protests against police brutality—up to the point where they become threatening to the establishment. (Bill Clinton did initiate the prison industrial complex that unduly incarcerates huge numbers of minorities.)

This support is all to the good. Tremendous progress has been made by popular protest of the devastating prejudices that have for years denied individual rights. But when their elected Democrats undermine economic justice, promote imperial warfare, and refuse to seriously address climate change, corporate liberals just look the other way. As Joe Clifford noted in his piece on Bernie Sanders, being a corporate liberal also means rejecting, “…a ban on fracking, a proposal to oppose TPP, the $15 per hour minimum wage proposal, a call for single-payer health care, and a statement of opposition to the illegal Israeli occupation.” These proposals, courageously put forward by James Zogby, Bill Mckibben, Cornell West and the rest of the Sanders contingent at the recent Democratic Platform Committee meeting in Washington, were all struck down. In a beautiful expression of moral courage, West refused to back the platform in its final iteration, saying,

“[If] we can’t say a word about [Trans-Pacific Partnership], if we can’t talk about Medicare for all explicitly, if the greatest prophetic voice dealing with impending ecological catastrophe can hardly win a vote and if we can’t even acknowledge occupation as something that’s real in the lives of a slice of humanity … it just seems to me there’s no way in good conscience I can say take it to the next stage.”

Yada Yada Yada

Words like these have no effect on the corporate liberal. If there’s a centimeter’s difference between their Democratic platform and the diseased corpus of Republican anarchism, the corporate conscience is salved. A corporate liberal is the one that puts “occupation” in quotes. A corporate liberal never makes the perfect the enemy of the good. A corporate liberal believes in reform, in humanitarian warfare, in the responsibility to protect, and in The New York Times front page. A corporate liberal supports all of this, though reform may be glacial, though good wars may slay millions, though interventions may undermine sovereignty, and though The Times may be rife with half-truth. It makes no difference, so long as reform is better than rollback, Barack’s slaughter is numerically less than Dubya’s, and The Washington Post is marginally more truthful than FOX News. As long as you can trust Erin Burnett more than Bill O’Reilly, it makes no difference that we will move further and further to the right, picking up steam until we barrel straight into corporate fascism. So long as the corporate liberal sits to the left of the patrician publican, he has some claim on the progressive mandate. Or so he says. Yet the best way to repel fascism, and realize that progressive mandate, is by joining a movement headed left, rather than a party moving right.

Nothing Forbidden

As Alan Nasser elucidates, there is nothing intolerable in the lesser evilism of the corporate liberal. He will endure—or more likely, watch others endure—intolerable realities while maintaining the unblinking rectitude of the blind ideologue. Author Chris Hedges writes that capitalism is “plunging us into a state of neo-feudalism, perpetual war, ecological disaster, and a dystopian nightmare.” But this, too, is not intolerable. We must accept it in order to ensure that the real nightmare—whomever happens to be running on the Republican ticket—is barred from the White House forever.

We must tolerate whatever Democrats do because they are better than Republicans. Even if that means, as it surely has and surely will, for all the identity groups corporate liberals support, a deteriorating quality of life. Lower incomes, higher unemployment. Bigger debts, bullshit jobs. Higher infant mortality, higher heart disease. More inequality, less social support. Less social support, more incarceration. More suicide, more alcoholism, more drug abuse, more debt, more stress, more unhappiness. And, if one is aware enough, the consciousness of having—perhaps unwittingly at the time—for more slaughter of brown people abroad, and the deliberate aggression against nuclear powers that will raise the prospect of nuclear extermination for millions. The Democrats have no such mandate, but the corporate liberal gives them the power to pretend they do. These are the wages of neoliberalism and imperialism, enabled by the logic of the lesser evil.

Like Dr. King, Karl Marx understood the major threat was not the fanatic on the fringe, but the moderate in the middle. The real threat is not the extremist, who will burn out by necessity if not already burned down by the moderate herd. It is the moderate herd that threatens to permit the intolerable through gradualism. Incremental genocide. Slow-motion regime change. The soft coup. The generational heist of millions of working class jobs. The decade-long liquidation of working class home equity. The century-long evisceration of labor rights. The hidden decades of disinformation campaigns that conflate freedom with free markets. Marx said, “Our task is that of ruthless criticism, and much more against ostensible friends than against open enemies.” He understood what King did, which is part of the reason why they are two of the most revolutionary figures of the last couple of centuries of Western civilization.

Too Much to Lose

Corporate liberals rehearse Manichean pieties about good and evil locked in a dualistic embrace, fighting to the death. There are no third parties in this vision. It is a necessary dualism. Hence the occasional need to undermine democracy to save it, as Hillary’s campaign demonstrated through repeated voting irregularities and financial chicanery engineered through her DNC front. It’s just simpler that way. For a political party of millionaires backed by billionaires, it just doesn’t do to disturb the status quo, rock the boat, upset the apple cart, shake the foundations, incite protest, disturb our creature comforts, move us out of our comfort zone, spark rebellion, overthrow the system, or change the world.

Is lesser evilism an elaborate rationale for preserving the status quo? Lenin said you can’t make a revolution in white gloves, and there are plenty of corporate liberals paying lip service to progress while glad-handing its well-heeled antagonists. That is why, in the end, corporate liberals are anti-revolutionaries. They would rather save capitalism than endure a potentially messy transition to socialism. Leave the revolution to Universal Studios and stubble-cheeked Third World rebels in hand-knitted berets. Social reforms in capitalist countries seem to happen like they did in South Africa, where identity politics achieve astounding successes, and calls for economic justice are swallowed up in the celebratory din. This is because corporate power cares deeply about economic power, but couldn’t care less about your sexual identity. For corporations—even if the executive board morally supports it—the gay community is ultimately another target market, a rich source of disposable income to be mined.

The least oppressed in any electorate always seem to be the greatest obstacle to change. Always willing to put justice on layaway. Always arguing for incrementalism, which strikes me as a luxury of the leisure class. Social progress will have little impact on them anyway, but paying lip service to its values will burnish their reputation. The discomfiting appearance of Bernie Sanders disturbed the polished script rehearsed by the Hillary camp for years. It was her turn, the first female president, upholding the rights of the vulnerable and achieving hard-won incremental gains through patience, hard work, and political acumen. For a moment, the Hillary faithful looked harried, wrong-footed, and exposed to the will of the mob. But now that the dodgy primaries are done, and Bernie has scampered back to the warmth of the herd, we can return to the language of compromise and the lesser evil. Had Bernie broke with the party he refused to technically join for 40 years, joined Jill Stein on the Green ticket, garnered support from voices like Kshama Sawant and movements like Socialist Alternative and Black Lives Matter, he could have founded a serious alternative to the mercenary duopoly. But he fell for the ruse of internal reform. But not everyone does. King continued in his Birmingham letter to discuss the white moderate, saying he was the one,

“… who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

Sound familiar? King’s white moderate and Marx’s ostensible friend is our corporate liberal. Same spin, different decade. The corporate liberal is an embodiment of the idea that political parties are the graveyards of movements. Hedges himself wrote a book called, “Death of the Liberal Class” five years ago. It should’ve been the elegy before the interment of the Democratic Party as a serious option in electoral politics. Yet here we are, about to anoint another corporate liberal to the highest seat in the land. In that case, consider this article yet another epitaph awaiting its headstone. Let’s hope it’s not a long wait. Voices like Sawant’s and the momentum of movements like BLM give us reason to think it won’t be.

Jason Hirthler is a veteran of the communications industry and author of The Sins of Empire: Unmasking American Imperialism. He lives in New York City and can be reached at jasonhirthler@gmail.com.

From White Sheets to Spreadsheets

DieboldKeys

By Greg Palast

Source: GregPalast.com

I hate to spoil a happy ending.

The movie “Selma,” like this week’s commemorations of Martin Luther King Jr.’s march from Selma, Ala., 50 years ago, celebrates America’s giant leap from apartheid.

Half a century ago Alabama state troopers and a mob of racist thugs beat African-Americans and others as they marched across the Edmund Pettus Bridge, demanding no more than the right to vote. By the time King led 25,000 demonstrators singing “We Shall Overcome” into Montgomery, the state capital, on March 24, the president of the United States had introduced the Voting Rights Act. Free at last—to vote. Roll credits.

Yet, just a few months ago, Martin Luther King asked me, “How long until African-American citizens of Alabama—and Mississippi and Georgia—get the unimpeded right to vote?”

Obviously I was not speaking with King Jr.—a bullet stole him from us in 1968. The question was posed by his son, Martin Luther King III. I spent an afternoon at his home in Atlanta, where we pored over the latest evidence that Americans of color were blocked at the doors to the polls in the 2014 midterm elections—by the hundreds of thousands.

As King’s 6-year-old daughter serenaded us with her toy drum set, we dived into a massive, secretive database used by elections officials—almost all of them Republicans—in 28 states. The scheme, called “Interstate Crosscheck,” threatens to disqualify the ballots of over a million voters, overwhelmingly citizens of color.

It took six months for my investigations team, in coordination with Al-Jazeera America, to get its hands on the names of those tagged for the voting rights slaughter.

According to the GOP officials, these citizens had voted twice in the same election, in two different states—a federal crime. As punishment, their mail-in ballots would be junked and their registrations annulled. But no reporters had seen (or, for that matter, asked for) the lists. State officials, the modern-day equivalents of Bull Connor, refused our requests on grounds that these Americans were all suspects in a criminal investigation and therefore the files were confidential.

Nevertheless, we managed to get hunks of the lists—2.1 million names of a total 3.5 million “suspected double voters.”

Who are these criminal voters? A typical example: Kevin Antonio Hayes of Durham, N.C., allegedly voted a second time in Virginia as Kevin Thomas Hayes. The Durham Hayes, however, swears to me that he has never used the alias Thomas or set foot in Virginia. Another: James Elmer Barnes Jr. of Georgia allegedly voted a second time as James Cross Barnes III of Arlington, VA.

The lists go on like that: huge numbers accused solely on the basis of sharing a first and last name with a voter in another state.

It is clear what attracts Republican Katherine Harris wannabes to this absurd method of identifying fraudulent voters. The prevalence of name-sharing among black Americans is a legacy of slavery. The “Crosscheck” name-match game is also a darn good way of knocking off Hispanic voters. (According to the national census, at least 91.5 percent of Americans named Aguirre are Hispanic and, according to Gallup, two out of three vote Democratic).

I was suspicious—if Kevin Hayes really voted twice, authorities should have arrested him. They should have arrested 589,393 “criminal double voters” in North Carolina alone. But they busted none. Nevertheless, the officials got what they wanted: For example, enough voters of color were blocked, purged and disqualified to help knock a Democrat out of the U.S. Senate this past November.

This situation deeply concerns Martin Luther King III, founder of the Realizing the Dream Foundation. Fifty years after Bloody Sunday and the Voting Rights Act, he said, “The irony is that when you look at Mississippi, Georgia, Alabama, North Carolina, South Carolina, where you have significant African-American populations—Mississippi close to 50 percent—those states still have leadership that is totally Republican.”

The black vote should have turned those states solid Democratic blue. What happened?

Meet the New Jim Crow. Fifty years ago, African-Americans were kept from the polls by the threat of beatings and lynchings. Today, Jim Crow has traded in his white sheets for spreadsheets. He’s Dr. James Crow, systems analyst. His method is lynching by laptop.

At the end of the film “Selma” we are told that the brutal, racist county sheriff was tossed out of office by newly enfranchised black voters. True. But today, Dr. James Crow has a magic machine that can reverse the Voting Rights Act.

Here’s one example uncovered by Robert F. Kennedy Jr.: On the night of Nov. 5, 2002, it appeared that Democrat Gov. Don Siegelman, the favorite of the African-American voters, had won re-election. But at 11 p.m., the white, Republican elections officials of Baldwin County declared they needed to recount the ballots. The county courthouse doors were locked. No press (or black Democrats) were allowed inside. By dawn, the white officials announced they had corrected a “glitch” in the count. Upon recounting, the tally for Siegelman dropped miraculously by 6,334 votes, handing the race to his opponent.

Could we see the ballots? Of course not; they were simply tallies on computer files. The files had been “corrected”—and Siegelman, the choice of the black voter, was gone.

(Siegelman was warned not to complain. He did—and before long he was imprisoned on corruption charges that Kennedy dismisses as “laughable, ginned up by a cast of crooked GOP attorneys.”)

Purging phantasmagorical “double voters” and finding thousands of votes in magical computer systems are but two of the methods at Dr. James Crow’s disposal. Working with Kennedy, I’ve counted nine sophisticated, racially dubious methods for blocking the black vote, costing—by a conservative estimate—5.9 million Americans their voting rights.

Despite the glorious story of the Selma march, the truth is that the USA and Old Dixie in particular are marching backward over the bridge. Disenfranchisement—a fancy word for ballot-box apartheid—is worsening, especially since June 2013 when the U.S. Supreme Court nullified key provisions of the Voting Rights Act.

It would be wrong and demeaning to the memories of those who gave their lives to this cause—including the fathers of King and Kennedy—to say that we’ve won no voting rights victories. This weekend we can congratulate ourselves on America’s great strides against racism at the ballot box. But let’s remember that Dr. King had to lead a dangerous march from Selma for voting rights that were supposedly guaranteed a century earlier by the 15th Amendment to the Constitution—rights won after 600,000 Americans fought to their deaths between Bull Run and Gettysburg.

The struggle for civil and human rights did not begin 50 years ago, and it will not end in another 50. It is a centuries-long story of advance and retreat.

And that’s the lesson. The movie’s over, but not The Movement. It is left to us to march over the bridge again. And again. And again.

*   *   *   *   *

Greg Palast is the author of the New York Times bestsellers Billionaires & Ballot Bandits, The Best Democracy Money Can Buy, Armed Madhouse and Vultures’ Picnic. Palast’s writings on racially-biased vote suppression tactics received the December 2014 Sidney Hillman award for investigative reporting.

Support Palast’s renewed investigation into the return of Jim Crow voting tactics.

 

Message of Peace

Last Monday (Sept. 2), the White House received a letter calling for peace in Syria from Venezuelan President Nicolas Maduro on behalf of Venezuela and “independent voices who love humanity”. Not surprisingly, no mention of the letter was made by corporate media but many of us are aware of it thanks to foreign and independent media such as the Venezuela News Agency and Axis of Logic. Though the letter seems to be speaking to the public persona of Obama and not the reality of who he really is, it could be interpreted as idealistic or ironic; a way of highlighting the differences between the two. Maduro also uses a number of memorable quotes to support his argument from activists such as Simon Bolivar, Susan Sontag, Malcolm X, John Lennon, Howard Zinn and Martin Luther King.

Via: Axis of Logic:

What we do in pursuit of lasting peace and stability of any nation on the planet will never be enough, because the wellbeing of a people exalts us while their pain diminishes us to the vilest inhumanity.

We, from the love of peace that the Venezuelan people cultivate, reject war and say no to bombs, desolation and death. That is our hope, the same that fed the soul of Martin Luther King when he said:”If I knew that the world would end tomorrow, I, today would still plant a tree”. This tree is the one we want to flourish in these tense and ominous times.

I aspire and hope that the call that I have made to you in this letter, Mr. President, doesn’t fall on empty ears. I aspire and hope that you rectify and proceed to stop the war machine that has already been set up. I aspire and I hope that you stop the beating of the funeral drums of war on Syria. I pray for it to be so.

Peace in Syria and the world!

No War!

Nicolas Maduro

Chavez lives, the homeland continues!

Read the complete letter here: http://axisoflogic.com/artman/publish/Article_66001.shtml