Are we consistently in survival mode? Does our societal design chronically invite us into this state?

By Tom Bunzel

Source: The Pulse

I thought I would contribute to the discussion by Joe Martino that “We’re Not Living in Ordinary Times.”

Many of the issues Joe mentioned dovetail with the work of trauma specialists like Dr. Gabor Mate, who recently wrote “The Myth of Normal” which describes how chronic illness and stress are actually “normal” responses to a traumatizing world.

So many of us are in survival mode.  I thought it was just me after COVID and having some other personal issues, but even now when I go to the market, it seems like many people are living with activated nervous systems.

A good friend also refers to a “fear machine” in the media.  Joe Martino calls it fear porn.  News has always been a beat down at times but with cable news it’s a 24/7 assault on the senses.

The format is deadly:  they don’t just tell you what HAS happened. They scare the crap out of you with what might happen, hasn’t happened, will never happen but might come knocking at your door. It is an onslaught of what ifs.

Why do we watch it?  We want to know “what’s going on”. 

What about what is happening all around us before we turn on the media?  What about trees growing, birds eating from a feeder or our cat coming up to snuggle?  We have all but forgotten our connection to the natural world into which we were born, and which apparently was here before we arrived.

How do we reconnect with what is beyond what we believe might be? I think there may be a “portal”.

We have been so conditioned by digital media that many of us never completely experience silence.

Quiet is hard to find these days.

The Noise of Consumerism

Besides just the news, there is the onslaught of commercials, now also on our phones and seemingly everywhere one goes.  I remember in 1980 when some people were appalled by the sudden commercialization of the Los Angeles Olympics, with corporate logos suddenly everywhere.

That was just the beginning.

Now every stadium is named after a corporate sponsor, and many of us wear branded attire proclaiming our attachment to a sports team or even a brand of sneakers or workout clothes.

The philosopher and mystic Gurdjieff wrote and spoke about how “Impressions” are taken in by our senses – essentially how the environment affects our bodily functions, mind and alas, spirit.

Getting bombarded with messages about our inadequacy on social media and advertising has already been noted as taking a psychological toll on teenagers in particular.

When I recognized that my brain had mostly healed from my concussion, but that I was still frequently uncomfortable in my body, I encountered the work of Dr. Mate and did some introspection on what sorts of “wounds” my body might be holding.

I found it helpful to consider this issue in the context of the impressions I received from an early age – and actually even before birth in the womb of a mother who had just survived the holocaust.

I began to see how the feelings of inadequacy and “less than” were programmed into me by trying to please first my parents, then my fellow students and ultimately potential friends in an attempt to secure connection and self-worth.

But it also became obvious that I was far from alone with having accumulated these “impressions” and now projecting the results onto the world – often shaping my experiences in negative ways that I attributed to “circumstances.”  I tried to get in touch with the anger and shame reflecting on these experiences, often of rejection, would trigger after years of probably ignoring those feelings entirely.

Conditioned Resistance to Resting

One thing that helped me begin to heal was noticing my intense resistance to resting – which I needed to do after my concussion but which the mind would not tolerate without admonishing me to “do something.”

The work of several spiritual teachers helped me address this issue.

Jeff Foster talks about being ’de-pressed’ and getting deep rest.

Jac O’Keefe and Eckhart Tolle both mention the need to stop “the movie in your head” and Eckhart often speaks of finding and making space – using a few conscious breaths to stop the voice in the head even just temporarily.

Mooji is a proponent of rest and contemplation around one’s conditioned beliefs.

And Adyashanti also advises “deep rest” in Stillness, without trying to control anything.

Jon Kabat-Zinn, a pioneer in mediation says it’s really just about letting things be the way they are.

And on and on.

Of course, it’s easy to tell people working multiple jobs or trying to balance work and family to just rest.  As mentioned earlier, the whole impetus of the culture is to push through, do more, and keep going.

The Compulsion to Move with Loud Music

It’s interesting and a bit troubling to me that almost every advertisement shows young people dancing, whether they have taken a miracle pill or used the right deodorant.  It shows they have overcome their inadequacy.

I happen to think dancing is wonderful, but this continuous emphasis has made it almost impossible to find quiet.

It’s no secret that now so many people are constantly connected, by phone or other device, to the Internet, constantly intruding on any moment of stillness.

Unfortunately, like many of our own nervous systems, the Internet never rests.  And now with AI the prospect of a continual activity of neural stimulation now done also by machine portends the sort of chronic illness and stress that Dr. Mate talks about — getting even worse?

In his writing, Joe Martino mentions a “full bodied sensemaking” where one goes beyond the constant chatter of the mind and connects with the wisdom of the body – wisdom that Eckhart Tolle describes also as an Intelligence far greater than the (relatively smaller human) mind.

For me, that is essentially what led me to seek interludes of stillness, which I am fortunate enough to be able to find living in a senior community.

Connecting to What Receives Impressions

The mind and the body need a break from impressions.  In stillness it is possible to both allow the chatter of the mind and still not get caught up in any particular story; instead taking a series of deep conscious abdominal breaths we can “clear the cache” in memory and relax.

In relaxation, we can then allow the sensations in the body to be felt rather than suppressed, and even welcomed.

We can become open to the world as it is before it gets analyzed and judged by the mind.

Can this sort of practice and understanding be proliferated on a planetary level?

In reality, this is truly an economic issue, because this experience of stillness cannot occur in survival mode.

Corporations Have Their Own Agenda

The problem, of course, is the stiff resistance from the corporations — which have in many ways become the dominant species on the planet, comprised of seemingly independent humans the way our guts are made up of billions of “independent” microorganisms. 

But perhaps like reality itself, the corporation is a digital “living” organism in the sense that it seeks to survive, grow and often devour both competitors and its human workers.

Once again, this issue has been exacerbated by artificial intelligence which threatens to further separate the technologically privileged from an ever-increasing mass of human serfs.

As that chasm grows both separating portions of humanity will inevitably become even more separated from Source — what is and was always here.

As Joe suggests, the transformation here must come on an individual level first, but ultimately lead to a recognition of inter-connectedness and “wholeness” where humanity recognizes how it has separated from the very Nature of which it is an expression.

Imagine if during any large musical concert, where the audience is dancing and in tune, the artists brought the volume and tempo down, and then had a few minutes of community silence.

Imagine if that concert was under the Milky Way, and the light could be suppressed for that brief time to allow a real look at ‘where’ we are.

This is reminiscent of some of the indigenous ceremonies, if only we could begin to go in that direction.

It’s now part of my own practice – to find stillness both externally and internally – and begin to embody a sense of alignment with how things are – rather than how the mind thinks they should be.