Tag Archives: Al Jazeera

“This is genocide. This is a war crime,” a Palestinian Red Crescent Society representative said.

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Wounded Palestinians wait for treatment at the al-Shifa hospital following Israeli airstrikes, in Gaza City, central Gaza Strip, Tuesday, Oct. 17, 2023. (AP Photo/Abed Khaled)

By Diego Ramos

Source: ScheerPost.com

An Israeli airstrike on the al-Ahli Arab Hospital in Gaza City has killed more than 500 people, according to Palestinian health authorities and journalists on the ground.

According to Al Jazeera journalist Maram Humaid, a spokesman for the Palestinian Ministry of Health reported an initial estimate of 200-300 casualties. The health ministry has updated estimates to 500 people killed.

Tareq Abu Azzoum, reporting for Al Jazeera from Khan Younis in southern Gaza, detailed that the bombing on the hospital courtyard came without warning and has caused significant damage to the building, which continues to provide medical services.

“This hospital contains hundreds, if not thousands, of Palestinians injured during the continuing Israeli attacks on the besieged enclave.

It is crowded with civilians. Just at this moment, hundreds of wounded people have reached the hospital. The area is full of residential buildings.

This is a true massacre that has taken place,” Azzoum reports.

Journalist Younis Tirawi spoke to people in the hospital, who described seeing thousands of people taking shelter, thinking the hospital was a safe haven.

Tirawi also reported a statement from Donald Binder, the undersecretary to the Heads of Churches in Jerusalem, who warned against Israeli airstrikes two days prior to the Oct. 17 bombing. Binder noted the severe damage done to the ultrasound and mammography sections of the hospital and pleaded for anyone with influence in the Israeli government to call off any future strikes.

Journalist Dan Cohen posted a phone conversation with Dr. Mohamad Ziara from Al-Shifa Hospital, the largest in Gaza, as it prepares to receive casualties and injured civilians from the al-Ahli attack:

Mahmoud Basal, a spokesperson for the Palestinian Civil Defense, said, “The massacre at al-Ahli Arab Hospital is unprecedented in our history. While we’ve witnessed tragedies in past wars and days, what took place tonight is tantamount to a genocide.”

Representative from the Palestinian Red Crescent Society, Nebal Farsakh, echoed the sentiment stating to Al Jazeera:

“Those who were in front of the hospital were forced to leave their homes under the evacuation order. They can’t even afford to evacuate to the south. There’s complete destruction of the infrastructure and transportation,” she said. “They are forced t[o] evacuate themselves under continuous bombardment. The only available [refuge] is a hospital, so they’re thinking that they would be in a safe place.

“This is genocide. This is a war crime,” she said.

Facebook Wants You to Know if You’re Getting Your News From the Wrong Government

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By Jim Naureckas

Source: FAIR

There’s a famous polling experiment that asked people in the Cold War-era US:

Do you think the United States should let Communist newspaper reporters from other countries come in here and send back to their papers the news as they see it?

When this question was posed on its own, only 36 percent of respondents said yes. But a separate sample was first asked:

Do you think a Communist country like Russia should let American newspaper reporters come in and send back to America the news as they see it?

When the questions were asked together—reminding people that restrictions on press freedom could be placed on their own country’s journalists, as well as on those of an official enemy—support for allowing access to Communist reporters doubled to 73 percent. (Ninety percent said that US reporters should be allowed to report freely from Russia—suggesting that only a relatively narrow slice of the population openly subscribed to the principle of free speech for me but not for thee.)

I thought of this experiment when Rania Khalek (who’s written for FAIR) told me that the viral video company she works for, In the Now, was taken off Facebook because of its indirect connection to the Russian government. (A majority stake in In the Now’s parent company, Maffick Media, is owned by a subsidiary of RT—a Moscow-based media group that, although organized as a private entity, is funded by the Russian government.)

Facebook suspended the page of In the Now, along with three other pages run by Maffick—the current affairs channel Soapbox, the environment-oriented Waste-Ed and the history-focused BackThen—after the social media giant was asked about the RT-connected pages by CNN. CNN (2/18/19), in turn, reported it was tipped off to the In the Now/RT connection by the Alliance for Securing Democracy, a group based at US government–funded German Marshall Fund.

In the Now is back on Facebook again—after a ten-day suspension—and returned with this rather user-unfriendly description:

In the Now is a brand of Maffick which is owned and operated by Anissa Naouai and Ruptly GmbH, a subsidiary of RT.

That’s not particularly helpful if you want to know what In the Now does, of course, but disclosure is good, right? For the goose but not the gander, apparently: Among the US-funded institutions with Facebook pages are, well, the German Marshall Fund. Its description just reads, “Strengthening Transatlantic Cooperation.” Will that page be taken down until the Fund acknowledges where its money comes from?

How about the PBS NewsHour, also funded by the US government? No mention of that on Facebook: Just, “On air and online, the PBS NewsHour provides in-depth analysis of the issues that matter to you.”

NPR’s Facebook page seems to go out of its way to conceal the fact that it’s US government–supported, calling itself “a privately supported, not-for-profit membership organization.” Maybe the P stands for “Private”?

Even straightforward propaganda outlets of the US government don’t have to identify themselves as such on Facebook. Take Radio Free Europe/Radio Liberty, set up at the height of the Cold War to broadcast the US government’s version of reality behind the Iron Curtain—and still going strong almost 70 years later. Its “About” on Facebook reads:

Uncensored news. Responsible and open debate. Specialized coverage of Russia, Ukraine, Central Asia, Caucasus, Iran, Balkans, South Asia, Eastern Europe.

For those who go the extra mile and click on “See More” under “Who We Are,” you do get this misleading semi-acknowledgement:

RFE/RL is registered with the IRS as a private, nonprofit Sec. 501(c)3 corporation, and is funded by a grant from the US Congress through the United States Agency for Global Media (USAGM) as a private grantee. RFE/RL‘s editorial independence is protected by US law.

Yes, RFE/RL is organized as a private entity—just like RT is. But just as the head of RT is also the head of the Russian state international news agency, the head of RFE/RL is appointed by the head of the USAGM—a government official picked by the president. That’s a funny kind of “independence.”

The Facebook page of Voice of America, the US government’s main broadcast outlet, is even squirrelier. There doesn’t seem to be any acknowledgement at all that VoA is connected to the US government—just the slogan, “The news may be good or bad. We shall tell you the truth”; the claim that it has “the world’s most interesting stories”; and information on how you can “have the best of VoA News delivered directly to your inbox each day.”

If you’re thinking that Facebook—90 percent of whose customers are not in the United States—should treat Russian-backed outlets differently than US-backed outlets because the US supports peace and democracy, or doesn’t use social media to try to manipulate other nations…. Well, this is why it’s important to get your information from a variety of sources.

But it’s not just US outlets that get to conceal their government funding on Facebook. The BBC doesn’t mention that it’s controlled and funded by the British government—only that its “mission is to enrich your life. To inform, educate and entertain.”

At Al Jazeera English’s Facebook page, you learn, “We are the voice of the voiceless”—not that they are owned by the monarchy of Qatar.

Facebook needs to have one rule for whether government-funded outlets need to disclose their connections. And it needs to apply that rule consistently.

 

May Day

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May Day has a long history of being a culturally significant day for a number of reasons. In ancient Europe it was a time of Pagan festivities celebrating the first day of summer. It’s the day the Illuminati was founded by Adam Weishaupt in 1776 and happens to be the birthday of radical labor activist Mother Jones (in 1830) and mystical Christian theorist Pierre Teilhard de Chardin (in 1881). May Day continues to be celebrated around the world as a day of struggle for worker’s rights. More facts about the importance of May Day to Labor history and our current situation are presented in the following article:

What’s Left of May Day?

By Nathan Schneider

Source: Al Jazeera

On May 1, 1933, the Catholic journalist and activist Dorothy Day went to New York’s Union Square to distribute copies of the first issue of her newspaper The Catholic Worker. As she made her way through the crowd, she had a ready audience of thousands: men in coats, ties, and hats — as low-wage workers and radicals apparently used to dress — gathered around a maze of signs for labor unions, fraternal societies, and parties representing the various varieties of socialism then on offer. These groups disagreed in every way they could think to, but they shared the square regardless. For decades, in the U.S. and around the world, May Day was International Workers’ Day, commemorating protesters killed in Haymarket Square, Chicago, during the 1886 strike for an eight-hour workday. It also had earlier roots as a spring holiday of maypoles and flower baskets.

Dorothy Day was only one among many at Union Square trying to suggest a way out of the economic crisis of the time. This was well into the Great Depression, when the breadlines and the legions of unemployed people posed an existential threat to American capitalism; skirmishes between fed-up workers and abusive employers were common and often bloody. Day proposed a synthesis of Christian love and communist solidarity, militant pacifism in pursuit of “a society where it is easier to be good.” The Catholic Worker quickly became the script for a new religious and political movement. Within months, circulation grew from a first run of 2,500 copies to 10 times that, and it reached 150,000 before Day’s pacifist convictions caused subscriptions to drop during the lead-up to World War II. Each May Day, New York’s Catholic Workers still celebrate the birth of their movement with a communal supper and singing.

May Day to Law Day

Since the presidency of Grover Cleveland, authorities have made a point of replacing May Day with the more innocuous observance of Labor Day in September — a time for barbecues, sales and last-ditch beach trips. Dwight Eisenhower declared May 1 to be Law Day, an almost universally ignored opportunity to celebrate the rule of law. But immigrants, who still have connections to countries where May Day is celebrated, continue to use the first of May to claim their rights. In 2006, millions took part in the “day without an immigrant” strikes, and it is immigrants — impatient for meaningful reform from Washington — who will rally at Union Square today. But as May Day comes and goes each year, many in the United States don’t even notice.

Two years ago was an exception. In the fall of 2011, Occupy Wall Street captured the world’s attention with its village-like encampments in public squares and slogans against economic injustice. After a wave of police raids evicted nearly all of the encampments in late fall, Occupy activists started planning for the following May Day. They even started talking about a general strike.

The idea of a mass strike was something of a novelty: most of the core Occupy activists, like most young people nowadays, had never had the chance to join a union at work. The fierce kind of labor organizing visible at Union Square in 1933 was long ago repressed or domesticated during the Cold War’s witch hunts. The Occupiers, therefore, had to rely on their imaginations. They studied the history of May Days past and debated what a general strike in the 21st century could look like. The kind of strike they discussed in those meetings in New York was only partly a matter of pickets and labor songs; what they really wanted on the “day without the 99%” was to turn the city (and the Internet) into a canvas, a gigantic work of art painted by everybody — causing chilling economic disruption alongside proof that a better world is possible. “I’m totally in love with the general strike,” one organizer said during a planning meeting in January 2012. “To me, it’s analogous to seeing the face of God.”

Out of reach

When May Day came, pickets swarmed around midtown in the morning by the dozen. They merged with hundreds of guitarists marching south from Bryant Park, playing and singing in unison as an “Occupy Guitarmy,” past the classes of the “Free University” at Madison Square Park. They arrived at Union Square to find fellow activists dancing around a maypole, weaving together ribbons inscribed with the grievances from one of the movement’s early documents. Throughout the square, union members and immigrants’ groups rallied together, thanks to months of marathon planning meetings led by Occupiers. Around 30,000 people marched from Union Square to the financial district, chanting into the exhaust of the NYPD scooters hemming them in on either side. Four police helicopters hovered overhead.

I walked part of the way with an elderly nun, one who’d been going to protests since Dorothy Day was leading them. “When did it become like this?” she kept asking as she marveled at the level of police intimidation at a peaceful march. The day amounted to more than what May Day has typically been, but far short of what the Occupiers had dreamed of. The march did not repeat itself the year after. The world remained untransformed. There was no measurable general strike.

But perhaps there should have been.

The eight-hour day that the Chicago strikers sought in 1886 is still out of reach for many Americans. Many of us are forced to work overtime or multiple jobs just to make ends meet. The economist Thomas Piketty has revealed how profoundly wealth inequality is widening and deepening; a recent study, meanwhile, documents the vastly outsize influence of a wealthy few on U.S. politics — which we see reflected in the absence of policies to confront crises from mass incarceration to climate change.

Replacing May Day with Labor Day was part of a decades-long effort to stifle the vibrancy of populist movements. And Labor Day is not enough. As inequality widens and our democracy weakens, we are losing the spirit of May Day, and suffering the consequences. Occupy’s May Day didn’t catch on as some hoped, but what it aspired to was right: an organized population powerful enough to confront an entrenched elite, and hopeful enough to celebrate democracy in the streets.

 

Nathan Schneider is the author of “Thank You, Anarchy: Notes From the Occupy Apocalypse” and “God in Proof: The Story of a Search From the Ancients to the Internet.” He has written about religion and resistance for Harper’s, The Nation, The New York Times, The Chronicle of Higher Education and elsewhere, and is an editor of two online publications, Killing the Buddha and Waging Nonviolence.