Classic clips from Onion News which are just slightly more over-the-top than some corporate news coverage we’ve seen in the past:
By Paul Fassa
Source: RealFarmacy.com
“We tend to disempower ourselves. We tend to believe that we don’t matter. And in the act of taking that idea to ourselves we give everything away to somebody else, to something else.”
– Terence McKenna [1]
Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was a philosopher, social critic, psychonaut, ethnobotanist, lecturer, writer who authored several books. He examined, deconstructed and expounded on a variety of subjects, including: plant-based entheogens, shamanism, metaphysics, psychedelic drugs, epistemology, alchemy, language, culture, technology and theories about the origins of human consciousness. He created a mathematical theory of time (novelty theory) based on patterns found in the I Ching. [1]
In this short video Terence McKenna explains the necessity reclaiming your mind and creativity from a dying, materialistic consumer oriented society.
“We have to stop consuming our culture. We have to create culture.” –Terrance McKenna [1]
It’s easy to get lost in the noise and hub of the daily grind – dead end jobs, UN-fulfilling careers, relentless consumerism and the constant drone like buzz of the big brother mind control media matrix.
The mass media’s [2] primary purpose and expertise is shaping and programming the “herd” mind with a steady stream of mostly dubious, fear based information overload combined with a cynical parade of buy this NOW advertising.
To say human consciousness has been commercialized is an enormous understatement. Just as day follows night, mass commodification of nature results in the commodification of human consciousness.
The cultural engineers are obsessed with turning everything into things including people. The predominant value or worth of a person is based primarily on how many things they can produce directly or indirectly and how many things they own and consume. The sacred intrinsic, non-temporal value of one’s soul is disregarded in favor of the culture’s contrived materialistic value system, which is centered on perishable commodities.
Under these conditions the soul is reified. To reify is to regard (something abstract) as a material or concrete thing. The sacred, inner life of the individual is systemically marginalized and crushed, ensuring the majority will unblinkingly sell their soul to the externalized value system, which is by design seamlessly interlocked with survival and success on all levels.
“Within this totally jaded society the “individual” had little chance. In fact, his only hope was to escape in some fashion, perhaps into the woods where a person could rediscover the fundamental truths that nature revealed, or into hallucinogenic drugs that pushed the mind past the limitations drilled into it by education and upbringing, or into a completely different lifestyle grounded on more humane and authentic values.” [3]
For those who desire an authentic life created from the inside out and not the other way around, here are some steps that can help you reclaim your mind and life from the cultural engineers.
The burning question is do you really want to reclaim your mind from the gaudy over-commercialized, technological barbarism euphemistically referred to as a consumer oriented society. Are you finally bored with exploitative greed and debt slave materialism? You should be. Why?
“You are a divine being. You matter, you count. You come from realms of unimaginable power and light, and you will return to those realms.”
– Terence McKenna [1]
Assuming you’re ready to leap over the rotting corpse called modern culture and its Kafkaesque matrix society, unfasten your seat-belt and take a deep breath as we take a spin down the road rarely traveled. It’s an esoteric path that takes you back to the source of your creative spirit, intuitive wisdom and your unique connection to all that is or ever will be.
Obviously, a critical first step on this journey into the unknown is to resolutely refuse to be a compliant consumer of ideas, things, and dis-empowering belief systems. Be ready to break the chains of your conceptual prison and be willing to view life from the cracks that exist between ideas. The objective is to have a clear view of reality without the distorting lens of preconceived notions of our “borrowed” reality.
Also, you’ll begin to critically reexamine all the deeply held values that were inserted into your impressionable mind and soul at a very young age before you had the option to critically examine each value in the light and depth of your own consciousness. Unfortunately, at any age the saturation effect of the mass media can instill false values and a substitute reality.
“Personal empowerment means deconditioning yourself from the values and the programs of the society and putting your own values and programs in place.”
– Terence McKenna [1]
The primary tool of the cultural engineers use to control the masses is the media. In fact, for most the media is reality. The media actually creates reality; it does not merely reflect it.
How the media creates our reality:
“… television cultivates a perception of reality among its viewers. . . . “television … has acquired such a central place in daily life that it dominates our symbolic environment, substituting its message about reality for personal experience and other means of knowing about the world.” [2]
“My technique is don’t believe anything. If you believe in something, you are automatically precluded from believing its opposite.”
– Terence McKenna [1]
One very practical method for discovering and occupying the unconditioned space between thoughts is by using an ancient Buddhist practice called mindfulness. Jon Kabat-Zinn, PhD, is a scientist, writer, professor, lecturer and meditation teacher who brought mindfulness into the realm of mainstream medicine and society at large.
Zinn’s definition of mindfulness: “Mindfulness means paying attention in a particular way; On purpose, in the present moment, and non- judgmentally.”[3] You cultivate detachment and equanimity of mind regardless of what life throws at you. It really gets interesting when you are finally able to move into the present moment and respond directly to life situations as they occur opposed to reacting to them based on past conditioning.”
With practice, mindfulness enables you to take control of your attention via your intention so you can willfully move your awareness into that clear space of the present moment without interference from the conditioned mind.
Normally our attention automatically drifts and gets stuck in the same ruts and grooves that have already created strong, magnetic like impressions in your mind. This tendency creates a mind lock where the attention is effectively caged in the past and rarely has the opportunity to freshly explore the actual moment that is life that is occurring now. In other words, our attention and thus our life is stuck in the past because where we focus our attention is what our life becomes.
Essentially to break the chains of the past you need to practice anchoring your attention in the present moment. This is when you consciously move beyond your current life “story” perception template into reality directly- moment by moment.
From that operating viewpoint you are free to create your desired reality without dragging the burden of the past or anxiety about the future into the equation. If you ignore the mental noise and turn your attention inward you will eventually discover the expansive space that exists between thoughts.
That space is where the raw, unconditioned power and unfettered freedom to create is found. It’s a timeless reservoir of unlimited possibilities. It’s a no-mind that’s empty with potential. Some refer to it as the quantum mind.
This is where artists go when they want to create something fresh and free from cultural or personal clichés. Sages and shamans are familiar with this space as well. They go there to listen not to think. If they are really good listeners they share what they heard or saw for the benefit of others.
“Half the time you think your thinking you’re actually listening.”
– Terence McKenna [1]
Of course, Terence McKenna primarily relied on various psychedelics and marijuana to help him enter that sacred space beyond the conceptual realm; he was a dedicated psychonaut, but that’s not the only way.
Discover your Imagination
“If you don’t have a plan, you become part of somebody else’s plan.”
– Terence McKenna [1]
The best plan is to first get in touch with reality via direct experience – ditching the ingrained conceptual template your culture indoctrinated into you from birth. That’s when you can really start to harness the true power of your imagination and use it to intentionally create the personal reality you desire to walk into beyond prevailing ideologies. From the perspective of raw imagination there is no past or future, just now. And that is where your essential power lies, in the present moment.
Forget about slavishly following the yellow brick road – create your own experiential road show starting with your imagination. Venture beyond the current ideological and spiritual constraints and institutionally sanctioned belief systems that tell you what reality is and decide to boldly experience reality directly and journey into terra incognita.
To create a new reality requires skillfully engaging your intention and imagination utilizing all the senses including: visual (seeing), auditory (hearing), kinesthetic (touch), olfactory (smelling) or even gustatory (tasting). Now with your imagination fully engaged, create a subtle imaginary version that exactly reflects your desired intention. This is basically how one creates a new reality beyond past conditioning.
From a CNN article titled:
The power of perceptions: Imagining the reality you want
“What we are fighting for, Benjamin (Ruha Benjamin, sociology professor) says, is our imagination — the right to imagine a life and relationships and a social world that are happier, less anxious, more harmonious and more just. We are not being diligent enough or deliberate enough about cultivating our imagination. We have to fight, for the ability to imagine the world we want. Because one form of oppression is telling people that they’re not allowed [or can’t] to imagine something better and happier.”
“Either there are no illusions or everything is an illusion,” (…) “And given that we are pretty much all delusional, you might as well choose your delusion.” – Beau Lotto, neuroscientist and artist[6]
Paul Fassa is a contributing staff writer for REALfarmacy.com. His pet peeves are the Medical Mafia’s control over health and the food industry and government regulatory agencies’ corruption. Paul’s valiant contributions to the health movement and global paradigm shift are world renowned. Visit his blog by following this link and follow him on Twitter here.
Sources:
[1] http://www.endalldisease.com/73-mindblowing-terence-mckenna-quotes/
[2] http://people.missouristate.edu/MichaelCarlie/what_I_learned_about/media.htm NOTE: The term “mass media” refers to the Internet, radio, television, commercial motion pictures, videos, CDs, and the press (newspapers, journals, and magazines) – what are referred to collectively as broadcast and print media.
[3] http://www.shmoop.com/1960s/culture.html
[4] http://www.webmd.com/jon-kabat-zinn (bio)
[5] http://www.wildmind.org/applied/daily-life/what-is-mindfulness
[6] http://www.cnn.com/2012/04/11/health/enayati-power-perceptions-imagination/
“if…” (1968) is one of the all-time classic student rebellion films directed by notorious anarchist Lindsay Anderson. In his first screen role, Malcolm McDowell stars as the oppressed non-conformist Mick Travis who with a few cohorts, stage an armed revolution in their school. According to the film’s Wikipedia entry, shortly before Lindsay Anderson’s death in 1994 he had completed the script for a yet unmade official sequel to “if…” (not to be confused with the other films in the Mick Travis trilogy, “O Lucky Man” and Britannia Hospital”) described as follows:
The sequel takes place during a Founders’ Day Celebration where many of the characters reunite. Mick Travis is now an Oscar-nominated movie star, eschewing England for Hollywood. Wallace is a military major who has lost his arm. Johnny is a clergyman. Rowntree is the Minister of War. In the script Rowntree is kidnapped by a group of anti-war students and saved by Mick and his gang, though not before Mick crucifies Rowntree with a large nail through his palm.
Source: Thought Infection
A technological revolution is underway. An array of technologies are being developed that aim to do nothing less than disrupt the deepest fabric of the current world order. In a world where trust is power, decentralization steals the power from the hands of centralized institutions like corporations, banks, and even governments and puts it into the hands of the network. The revolution is beginning with a race to build the next generation of decentralized technologies that may soon replace internet giants like Dropbox or Facebook, but this is only the beginning of a transition to a future world order of decentralized power.
Lets start with a simple question: What is decentralization?
Many people equate decentralization with cryptographic networks like Bitcoin, which combine cryptography with decentralization, but decentralized applications do not inherently require encryption. The prototypical example of a modern decentralized technology would be Bittorrent, a technology with no inherent requirement for encryption. At its base, decentralization is the simple process of taking information and distributing copies among some sort of network so as to enhance data accessibility, security, redundancy, and congruence (consistency between parties).
The idea of decentralization is actually as old as communication itself. Cavemen would share their knowledge of hunting techniques and weapon technology among their tribe in order to be sure that the loss of no single individual would mean the loss of vital information. As humans created increasingly elaborate systems of exchange, organizations learned that keeping two or more copies of important documents was essential to ensuring their security.
The central problem of decentralization is that it also greatly increases the likelihood that information could fall into the hands of untrusted individuals. Thus, balancing the need for privacy and security meant finding a balance between centralized and decentralized structures for information sharing. To solve the age-old problem of privacy in shared information, cryptographic encoding or information was developed. Since at least Medieval times, people have been using simple ciphers to encode messages which they wished to share with only specific individuals.
In the 20th century, cryptography advanced greatly particularly during the world wars, when warring nations needed to be able to move around large amounts of information while preventing it from falling into the hands of the enemy. This spurned great innovations in both encryption and decryption, with both sides pouring resources into figuring out what their enemy was planning. It is widely believed, that the breaking of the Enigma code by British code-breakers which included one of the greatest minds of the 20th century, Alan Turing, was key to winning the war.
With the help of the universal computers Alan Turing helped invent, increasingly secure encryption algorithms were developed over the last half of the 20th century. Using these modern encryption algorithms, we can hide information well enough to confidently exchange sensitive financial information over a network which is essentially open (the internet). Thus, cryptography means that anyone eavesdropping on your web communications with your bank would have no way to understand the messages.
The Bitcoin blockchain is a distributed, encrypted ledger which stores the holdings of users of the network in individually encrypted data. This way, those using the network can be sure to agree on what amount of Bitcoin each user has, while only allowing those with the keys to be able to unlock their data and send some amount of Bitcoin to another user (see more here). Using the encrypted blockchain, Bitcoin is able to seamlessly transfer a limited supply of units of value between individuals in a way which does not rely on backing from any one central authority to provide value to the currency.
The core advance of the blockchain is that it allows the distribution of highly secure and highly congruent information throughout a network with no need for a centralizing authority.
As a side-thought, I would like to point out that although the software instantiation of the blockchain which underlies Bitcoin is totally dependent on digital computation, I see no reason a similar system based on mechanical encryption could not also be possible. Even if we never had invented computers I think we eventually would have come up with a sort of steam punk Bitcoin through which we could distribute value or congruent information using a cryptographic ledger system.
Bittorrent was the first application to show that sharing of encrypted information over a decentralized network could be used to transfer value securely and efficiently, but there is no reason that decentralized technology could not be used to share any kind of information in a trustless network.
The MaidSafe and Storj projects have the ambitious goal of allowing anyone to share anything securely and efficiently over a decentralized network, something that could have deep consequences for the way that the internet works. If anyone can use the distributed network to share a website, then this could eliminate the needs for centralized servers which currently serve up websites when you visit them. Under these protocols, the cost of storing and sharing data with other users of the network who donate some part of their bandwidth and hard-drive space in exchange for the right to use the network. While some might worry that such a network would be used primarily for content piracy (as has been the case for Bittorrent), the integration of the Safecoin cryptocurrency with the MaidSafe network may actually make it easier than ever for content producers to monetize their content.
According to the project leader, both Maidsafe and Storj could be used to develop alternative, distributed versions of popular services such as Dropbox, Facebook, or even Google. Distributed versions of these centralized services could offer advantages for security and failure resistance. MaidSafe could also dramatically lower the barriers to entry for new players trying to compete such internet institutions as Facebook. While I have doubts whether the massive data-crunching necessary for Google could be pulled off on a decentralized network, a decentralized social network seems an obvious applications for MaidSafe.
Whereas MaidSafe, Storj and Bitcoin are specific applications of distributed technology, the Ethereum project aims to go much further and create a general distributed computer language on top of which anyone could easily develop an application like MaidSafe or Bitcoin. They are essentially trying to create a sort of decentralization operating system on top of which it would be possible to build any sort of program. By allowing the secure sharing of computer programs, Ethereum could allow the creation of advanced smart contracts with defined limits on how and when their funds could be disperse, or potentially even much more complex entities such a corporations.
2014 was a bit of a down year for Bitcoin, with coins falling from a value as high as $1000 to around $230 today. While this might be taken as a sign that the future of Bitcoin is in some danger, it is absolutely clear that it does not reflect at all on the wider cryptocurrency ecosystem. The ability to distribute trust through a network through the use of a Blockchain is a world changing technology, and the value of one currency does nothing to change its utility as a method of exchange. Saying that a drop in the price of bitcoin makes it irrelevant is like saying that the drop in the price of computer chips makes them irrelevant. Bitcoin is just the first in a series of decentralized applications that are already beginning to compete with centralized services.
Decentralization is becoming the gold standard for when you truly need to trust something, and in a world where trust is power it seems inevitable that decentralized technologies are destined to become the new nexus of power. In my next post I will discuss the past present and future of trust and power, and how that has been reshaped by decentralization.
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I would like to make a recommendation for a subreddit and a podcast that I think that those stimulated by this article might enjoy following, /r/Rad_Decentralization and the Decentralize Podcast.
(Editor’s note: in honor of author/activist Edward Abbey, who was born on this day in 1927, you can learn a little more about his life through this overview of the FBI’s file on the courageous iconoclast beginning in his college days followed by a short video essay filmed in Moab.)
By David Gessner
Source: Orion Magazine
THE FILE BEGINS in 1947, when Abbey, just twenty and freshly back from serving in the army in Europe, posts a type-written notice on the bulletin board at the State Teacher’s College in Pennsylvania. The note urges young men to send their draft cards to the president in protest of peacetime conscription, exhorting them to “emancipate themselves.” It is at this point that Abbey becomes “the subject of a communist index card” at the FBI, and from then until the end of his life the Bureau will keep track of where Abbey is residing. They will note when he heads west and when, as acting editor of the University of New Mexico’s literary magazine, The Thunderbird, he decides to print an issue with a cover emblazoned with the words: “Man will not be free until the last king is strangled with the entrails of the last priest!” The quote is from Diderot, but Abbey thinks it funnier to attribute the words to Louisa May Alcott. And so he quickly loses his editorship while the FBI adds a few more pages to his file. Also quoted in full in his files is a letter to the editor of the New Mexico Daily Lobo, in which he writes: “In this day of the cold war, which every day shows signs of becoming warmer, the individual who finds himself opposed to war is apt to feel very much out of step with his fellow citizens.” He then announces the need to form a group to “discuss implications and possibilities of resistance to war.”
The files contain interviews with fellow students and teachers at the University of New Mexico, who talk of Abbey’s “instability and poor judgment,” with one interviewee saying that, as an editor, Abbey showed “a stubborn ego, a taste for shocking the reader, a lack of maturity.” Abbey, according to other colleagues, was “indiscreet in his individualism” and “demonstrated a somewhat radical rebellious quality . . .” Though the interviews are mildly damning, no one questioned the subject’s loyalty to his country.
One wonders how Abbey would have fared these days. Would the FBI, or the NSA, have simply kept tabs on him or actually called him in for questioning? So many of his views, and so much of his personality, match just the sort of profile we have come to associate with our rather broad definition of domestic terrorism. It isn’t just his gun advocacy, or his monkey wrenching. It’s his belief that wilderness is a place where the last free men can retreat when the tyrants take over. He writes:
Democracy has always been a rare and fragile institution. . . . As social conflict tends to become more severe . . . there will inevitably be a tendency on the part of the authoritarian element—always present in our history—to suppress individual freedoms, to utilize the refined techniques of police surveillance (not excluding torture of course) in order to preserve—not wilderness!—but the status quo . . .
It’s a type of sentiment that anticipates our government’s reaction to 9/11. Thoreau said that under a government that unjustly imprisons its own, “the true place for the just man is also a prison.” Prison is exactly where Abbey’s monkey wrenching and FBI record might have landed him in today’s world.
Abbey’s beliefs in freedom and resistance, and his message of aggressive nonconformity, of screw-you freedom, were perfect for the ’60s and ’70s. But it’s hard to imagine that the same message would get a similar reaction today, or to see, at least at first, how his spirit might be adapted to fit our times. For instance, isn’t monkey wrenching dead as a legitimate possibility for the environmental movement? I must admit that in my own grown-up life as a professor and father I don’t blow a lot of things up. For most of us who care about the environment, Wallace Stegner provides a much more sensible model.
But I don’t want to be so quick to toss Abbey on the scrap heap. If the times have changed, Abbey’s ideas about freedom have in some ways never been more relevant. Many of the things that he foresaw have come to pass: we currently live in an age of unprecedented surveillance, where the government regularly reads our letters (now called e-mails) and monitors our movements. Abbey offers resistance to this. Resistance to the worst of our times, the constant encroaching on freedom and wildness. He says to us: Question them, question their authority. Don’t be so quick to give up the things you know are vital no matter what others say.

By Mark Karlin
Source: Alternet
Dawn Paley, a Canadian journalist, offers a transformative view of the US war on drugs in the Western Hemisphere (with the exclusion of Canada as a targeted nation because it is a neoliberal partner of the United States in exploitation). Her just-released book, Drug War Capitalism, is a sweeping, exhaustively detailed analysis that reveals the insidious actual goals of the US-led and funded militarization south of the border in the name of destroying drug cartels. As Paley writes, “This war is about control over territory and society [and market share, cheap labor, mineral rights and profits], much more so than it is about cocaine or marijuana.”
The following is the Truthout interview with Dawn Paley about Drug War Capitalism:
Mark Karlin: You state the so-called war on drugs is really a war on people. This is a key point in your exhaustively documented and cogently threaded book. Can you expand on that – and of course you are talking about a certain class and background of person: the indigenous and the poor south of the US Border?
Dawn Paley: There is excellent work being done in the US examining and resisting the impacts of the drug war, specifically when it comes to the mass incarceration of young people from communities of color on that pretext. Drug War Capitalism looks at how the drug war is deployed south of the US border, where the key mechanism for social control is the use of terror against the people/ el pueblo/los pueblos. Some activists and writers use words like social cleansing to describe the impacts of drug war militarization and paramilitarization, and how both primarily target poor young men in urban and rural environments. The case of Ayotzinapa, with the disappearance of 43 students and the murder of three others (one of the disappeared students is now confirmed to have been murdered) by municipal police in Iguala, Guerrero, is just the latest example of how often the victims of the drug war come from marginalized – and often well organized – communities and groups.
In the US, many people have been turned into frightened puppets who support any action in the name of the war on terrorism, even when such military and police action has to do with the goal of expanding transnational business opportunities. How is this analogous to the use of the war on drugs as a cover for US military intervention in Mexico, Central America, Colombia and the rest of most of the Western Hemisphere, with the exclusion of Canada? After all, doesn’t the US benefit by having a state of violence among the poor and socially marginal people keep them from considering populist political rebellion in these nations?
I’d like to approach this question a little differently, and ask instead why it is that the hundreds of thousands of people who mobilized throughout the United States against the unjust war in Iraq were able to make the connection between US invasions and oil extraction, and why it has been so difficult for folks to mobilize and make the same connections to resource extraction and capitalism in the case of the US-backed war on drugs in Colombia, Mexico and elsewhere.
Once we can start to make the connections between US-backed war agendas in the form of Plan Colombia or the Merida Initiative and the expansion of capitalism in Mexico and Colombia, a lot of things begin to make sense. In the immediate term, the militarization and the paramilitarization stemming from these plans to sow terror and strengthen the state repressive apparatus, which, as we are well aware, works to protect transnational capital, like mining companies or oil companies.
Over the longer term, the structural reforms that go hand in hand with Plan Colombia and the Merida Initiative deepen neoliberalism. With the privatization of Petroleos Mexicanos (Pemex), Mexico’s state oil company, for example, 70 percent of Mexico’s federal budget is at stake, something I argue could lead to a previously unknown level of austerity in Mexico. Already financially starved sectors like health and public education could be impacted, as could existing subsidies for transportation, basic goods and otherwise.
As the privatization of Pemex kicks in and the effects begin to be felt over the next decade, should people rise up in protest, the fact that police and military forces as well as nominally non-state armed actors were strengthened through the Merida Initiative will certainly come in handy in order to control dissent.
You bring up how narcotrafficking money laundering has been profitable for banks and even that the cash liquidity of such funds helped some large US banks survive the 2008 implosion of the economy. In addition, drug cartels invest a lot of their money – 85 percent of which you note is generated in the US, in the cocaine market – in legitimate businesses. Aren’t narcotraffickers often the shady cousins of neoliberal capitalists, who collaborate for mutual benefit at times?
I suppose you could say that, yes. The book doesn’t focus on the role of banks, as this is one of the areas of the drug war that has been extensively covered in the mainstream media. However, There’s a tendency towards showing images of Mexican traffickers with stacks of US dollars, but their proceeds represent a fraction of the overall cash generated because of prohibition. I think it’s important to point out that when we talk about the wealth generated by the drug trade it is essential to remember that the vast majority of that cash is generated in the United States and helps prop up the US economy in various ways.
Perhaps the linchpin to your investigative reporting is that the war on drugs is a cover, in many ways, for the expropriation of land for excavation and fossil fuel companies – as well as the creation of secure manufacturing, assembly and marketing environments for other international corporations. I know that specific alliances of corruption are often difficult to ascertain when it comes to the so-called war on drugs, but how do paramilitary groups (sometimes drug cartels), the military and the police play a role in securing land and providing security for transnational corporations. As you point out, large corporations and their employees are rarely victims of violence in the nations that have been targeted for drug war capitalism.
Colombia provides us with the strongest examples of this: paramilitaries hired to kill union organizers, or companies like BP and Drummond using paramilitaries to ensure they had access to lands for mining and pipeline building. These cases are extensively documented by court cases which have led to settlements for victims.
In a place like Ciudad Juarez we see how, for example, it is workers and their families who are terrorized by the drug war, and especially by state forces, while police go to great extents to protect the US-based owners of manufacturing plants when they visit the city. In the book I document how communal landowners dedicated to protecting their land from resource extraction are threatened by Federal Police deployed in the name of fighting the war on drugs, or how they are murdered by so called cartel hitmen, who I consider to be more akin to paramilitaries. And this is just the beginning. Unfortunately these trends are likely to become more obvious in Mexico, as they did in Colombia, as time goes on.
What role did NAFTA and other trade agreements play in having laid the groundwork for killing, kidnapping and displacing people to seize land for excavation and fossil fuel development? As a further note, you are a Canadian, and Canadian mining companies appear to play a large role in land seizures, hiring of enforcers (in many cases assassins and torturers), and cooperation with corrupt governments, police and even drug cartels. Is it safe to assume that this is with the full support of the Harper government?
Well, in Colombia it was actually Plan Colombia that paved the way for the Canada-Colombia Free Trade Agreement and the US-Colombia Free Trade Agreement. They didn’t advertise it at the time, but following Plan Colombia it was made clear by officials from both the US and Colombia that though the flow of drugs wasn’t reduced, Plan Colombia was a success because it created the conditions for the implementation of these new free trade agreements.
In some ways NAFTA, which became active in January 1994, happened too soon. Let me explain: While NAFTA went a long way towards destroying local economies especially in rural areas and impoverishing small farmers, by 2008 when the Merida Initiative kicked off, it left much to be desired in terms of how open the Mexican economy actually was to transnational capital. At that time, the Mexican government continued to be the full owner of the Federal Electricity Commission and the national oil company, Pemex.
Communal landowners were refusing to enter into privatization schemes made possible when Article 27 of the Mexican Constitution was changed prior to the signing of NAFTA in 1992. Elite Mexican families took control over certain sectors of the economy that were privatized, as NAFTA era privatizations did not include regulations that meant that US bidders would be considered on equal footing with national bidders. All of these elements, among others, meant that Mexico was ripe for a new round of neoliberalism and austerity that would open new areas for investment. That’s part of what the Merida Initiative has provided a platform to do.
NAFTA was a key ingredient in opening up Mexico’s mining sector. Large scale, modern mining, especially gold mining, provides us with a bit of a preview of the kinds of conflicts that could erupt if widespread private sector oil and gas exploration and exploitation goes ahead in Mexico. Gold mining in Mexico is dominated by companies based in Canada, which gives them a litany of financial as well as diplomatic and legal supports for their activities. In the book, I document cases where these Canadian mining companies take advantage of the conditions created by the Merida Initiative in order to push their projects forward.
It appears ironic that the free trade treaties squeeze out small business people and entrepreneurs, benefiting almost exclusively the large multinational corporations. After all, the promoters of the treaties claim that they stimulate the business environment for everyone. You provide evidence, however, on why that is just a sales point for free trade agreements, but hardly the reality.
Free trade agreements decimate local economies and small businesses. They allowed the US and other nations to dump their subsidized agricultural products, like corn, into a diverse national market that included many small holders, as in Mexico, who operate with very few subsidies. There are social classes that benefit greatly from these kinds of agreements, but they are the minority, in the US as well as in target countries like Mexico. Rendering small farms and family businesses unprofitable is more than an economic issue: It is a root cause of forced migration, of displacement, and in the destruction of social and community fabric. This, in turn, is beneficial in terms of increasing state and corporate control over peoples’ lives and lands.
You provide a good deal of clarity on how Plan Colombia was the model for the Mérida Initiative in Mexico. What was the real priority of Plan Colombia in terms of creating a nation that is structured to provide an accommodating and secure environment for transnational businesses?
I believe the real priority of Plan Colombia was just that: improving the conditions for investment throughout the country. Officially this takes a couple of forms, including regulatory and judicial reforms and the extension of police forces and soldiers throughout the national territory. Off the books, it is known that paramilitary groups work closely with police and soldiers throughout the country, and that this tends towards benefiting the activities of transnational companies.
One of the implications of the US working to graft its legal model on nations south of the border is that it appears likely to increase prison populations. Given that the United States has the highest percentage of its population incarcerated, that is an ominous portent, isn’t it?
It is indeed. The Merida Initiative also included funds for building and expanding Mexico’s prison facilities and training Mexican prison guards in the ways of US jailers.
That brings us back to the first question. Who is responsible for the social cleansing that is a significant component of the violence associated with the alleged war on drugs? Who gains from killing “disposable people”?
There are cases where we can talk about individuals responsible for killings, but the approach I take in the book is to try and present what I argue are structural elements which allow this kind of killing and terror to take place. Certainly US-funded militarization is a key component. There’s the media and the government, which blame victims for their own deaths by linking them with drug trafficking. Then there is the impunity, the fact that those responsible for criminal acts not only get away with their crimes, but that various levels of government are actively involved and thus also cover their tracks. That impunity exists at a national level in Mexico and elsewhere, but it is allowed to thrive because it is backed by the US State Department, which boasts that it has had closer relations with the Mexican government since the beginning of the Merida Initiative than at any previous juncture.
One of your key points is that the US State Department basically concedes that the flow of drugs into the US will never really significantly diminish. However, as you point out, by constantly militarizing nations south of the border, the US is able to – through its Northern and Southern Commands – gain large footholds in the militaries, police, paramilitaries (who not infrequently are at the service of global corporations) and even drug cartels that can cooperate to favor US financial interests. In that sense, we are really talking about drug war capitalism, aren’t we?
We are! I hope folks will be inspired to pick up Drug War Capitalism and explore these issues. In the conclusion, I write that I consider the book to be an early attempt to articulate and make visible connections between the war on drugs and the expansion of capital. Sadly, as recent events in Ayotzinapa, Guerrero and Tlatlaya, Mexico State, have shown, it is likely to become increasingly obvious that the drug war is in fact a war on the people, waged in large part by US-backed state forces.
By Kevin Carson
Source: Center for a Stateless Society
On January 14 the US Department of Justice announced that the Joint Terrorism Task Force had disrupted the latest “domestic terrorism plot” — this time by “a Cincinnati-area man … to attack the U.S. Capital and kill government officials.” House Speaker John Boehner immediately cited the disrupted plot as evidence that Congress should think carefully before refusing to renew the NSA’s bulk data collection powers. Only it turns out the feds had at least as much to do with hatching the plot as did the alleged plotter, Christopher Cornell.
The FBI investigator became aware of Cornell’s pro-ISIS comments on Twitter thanks to a tip-off from an unnamed informant who “began cooperating with the FBI in order to obtain favorable treatment with respect to his criminal exposure on an unrelated case.” The informant, on FBI orders, arranged two meetings with Cornell where they discussed attacks on the capital, after which the FBI arrested him to “prevent” the attacks. In other words, it identified Cornell as a suspect entirely on the basis of his expression of radical political opinions, with the help of a jailhouse snitch who rolled over in response to prosecutorial blackmail. And the actual “plot” was worked out only in subsequently arranged meetings in which one party — working for the FBI — may well have been leading Cornell. It wasn’t for nothing that ecological activist Judi Bari said “the first person to mention bringing dynamite is probably a fed.”
In this the Cornell case has a lot in common with a great many other so-called “domestic terrorism plots” federal law enforcement has “disrupted,” going back to the Lackawanna Six. A good example is the so-called “plot” of the Newburgh Four, who supposedly plotted to blow up synagogues and attack a military base. The judge commented that the government “came up with the crime, provided the means, and removed all relevant obstacles,” in the process making a terrorist out of a man “whose buffoonery is positively Shakespearean in scope” (“US: Terrorism Prosecutions Often An Illusion,” Human Rights Watch, July 21, 2014).
This reminds me of a story I read — from Dilbert cartoonist Scott Adams, I think — about a software company that offered programmers a bonus for every bug they detected in code. Predictably, creating bugs to “detect” became a major source of revenue for employees. H.L. Mencken once remarked on government’s tendency “to keep the populace alarmed (and hence clamorous to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.”
We see this in the dismaying, Starship Troopers-like media narrative involving any and all armed government personnel in uniform. Last weekend’s highest U.S. box office receipts came not from Selma (the story of oppressed people organizing to fight for their freedom) but from American Sniper. The latter movie glorifies a vile wretch who gloated over all the “savages” (his word for any male age 16 to 60) he murdered in Iraq, on the grounds that he was saving American troops from being shot at. Never mind that the people in Iraq were shooting back at an invading army in their own country. Domestically, we see the same phenomenon with shows like COPS, and local news coverage of police in paramilitary gear (breathlessly referred to as “the authorities” by nitwit reporters) storming alleged “meth labs.”
And remember, the very concept of a “sting operation” (also known as “entrapment”) invokes the principle that some human beings are superior to the law. The first professional police forces were justified on the grounds that they were simply being paid to exercise the same posse comitatus powers of “citizen’s arrest” possessed by any other member of society. By that standard, if it’s illegal for an ordinary citizen to solicit or instigate illegal activity, it should be illegal for anyone — including uniformed state officials.
But most importantly, this is an example of how the state mostly “solves” problems of its own making — and has an incentive to keep creating more problems to justify giving it the power and resources to “solve” them.
INDIAN COUNTRY NEWS
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