What Did You Call Me?

Reverend-Billy-3

By Reverend Billy

Source: Reality Sandwich

What did you call me? 

That is a traditional last bit of language before the shove, the fist and the bullet.

We have a circus in our benighted city New York, of name-calling, misunderstanding, and yes, murder.   This week we have Quentin Tarantino using the word “murdered” for the victims of police violence, a few hours from the funeral of a cop named Ralph Holder, who was murdered in the line of duty. Police commissioner Bill Bratton lashes out, calling the film-maker “contemptible.” (But the number of unarmed Americans shot and killed by police is approaching a thousand this year.)

This merry-go-round of words is very close to the end of language, the “What Did You Call Me?” of every B-movie western… This has gone on since before 9/11. Rudolf Giuliani took it to a new level. Then Mike Bloomberg, with his commissioner Ray Kelly – pandered to language-destroying emotions of fear every single day of the three terms of that administration.

You have to ask – how could the two sides work together? Is it possible to even begin in this canyon of clichés? The police are so defensive, they act like Scientologists. They are hair-trigger-ready to be disrespected. On the other hand, Black Lives Matter is the first successful social movement in memory, and people like me treasure this historical moment. It proves that a social movement in this age of Consumerism and Militarism is still possible. Black Lives Matter is our daylight.

We ask – how would we heal? One development this week intrigues. Al Sharpton was called to preside at the funeral by the father of the Officer Ralph Holder, and then he backed away as the pack of Irish cops Bratton and the union heads Lynch and Mullins – laid it on thick.

But the choice by the father is fascinating. It showed a moment of healing leadership coming from a not-in-the-media-circus regular citizen. It was daringly hopeful, and probably not realistic. Clearly, though, it was the kind of gesture we need. No politician could’ve done this, though our mayor Bill de Blasio may have tried – really no public figure could ever be this creative.

“Never assume that every critic is a hater, not everyone is hating on you, some people are telling you the truth.”   —Nina Simone

What Tarantino did that really gets to the police is – he claimed the word “murder.” Murder is a crime and crime is the territory of the police.

It didn’t seem to matter to them that so many called out, “Stop killing us!” But if you shout “Stop murdering us.” – the police are incensed. “Murder” is something only they understand. The police own the word “Murder.”

You could say that Tarantino is a player in a very long game of healing. Other public figures may join him in using such language. Murder is murder. More police who murder need to go on trial for murder. That word can no longer be held sacred, with the police the only priests allowed to speak it.

This is one trail of healing, but there must be others. One that I think of, as a many-times arrested and jailed New York activist, is this: How would any non-police person ever criticize the cops openly? How would that be possible? At this point in time – this is how far it’s gone – no public language can criticize cops that is not immediately damned by cops. I used the word “damned” rather than “attacked,” because the police hunt down critics in the manner of a religious cult.

“I love this country more than in any in the world, and exactly for this reason I insist on the right to criticize her perpetually.”   —James Baldwin

Don’t you find yourself grateful and amazed that the children of slaves continue to risk their lives in the act of citizenship? This is a key to possible healing. In New York City, we have a standing army of 35,000 police and they are systematically denied the education of the 1st Amendment, and they are armed. They are led by demagogues in the old style of Mussolini: And yet, African-Americans get out of bed every day and go outside into public space a willful, risky act of citizenship.

The healing that we see is so needed for this divided city will not come from Black Lives Matter backing down, changing language, acquiescing. We are in a long recovery from 9/11, which only strengthened the racism already in us.

The movement for the return to “Peace Officers” is very like the Earth Movement. Entrenched power that believes it is the owner of legalized violence must be faced down in public space. Since citizens cannot exercise their 1st Amendment rights in the privatized parks and streets now, the healing of violent law enforcement will involve some form of trespassing.

It may sound novel to suggest that healing comes from continuing the advancement of one of the antagonists. Yes – Black Lives Matter needs to advance and grow. Safety for black citizens must be normalized and formalized – and this will heal the law enforcement community. Healing in this case mostly means the education of the police.

Black Lives Matter was sparked by young blacks who refused to leave the sidewalk in front of the Ferguson police department for months.  Here in NYC, the bridges and tunnels and Macy’s and Grand Central Station were occupied. The die-ins were always called trespassing. Those die-ins must be the seeds of healing.

“I stand with the murdered.” —Quentin Tarantino

Our Hollywood buddy trespassed on police language. We hope that he continues to use such direct, honest words – and so must we.

RiseUpOctober was criticized for scheduling the “rally” at the same time as Officer Holder’s funeral, but we were going to a funeral too. Throughout the week the police and their media called the Union Square rally a political exercise, as if it were a vested interest group.

This is simply psychological bullying. They don’t think of us as experiencing sorrow. If they showed contrition for the results of their bullets, it might dawn on them that we are gathered with sorrow in our anger. Last year, the number of deaths from police use of deadly force was about 20 times the number of police deaths while on duty. And if you cannot imagine sorrow in another human being, you are more likely to hurt them. Out of this de-humanization, cops kill.

Following Black Lives Matter as our teacher, we must use all the words and all the space with our bodies. The healing is the pulling back, slowly and painfully, of these people from their fearful violence. We must pull them back to a trust of their neighbors that they haven’t enjoyed in so long.

 

Reverend Billy and the Stop Shopping Choir open their show “The Earth Wants YOU!” at Joes’ Pub at New York’s Public Theater on Sunday November 15. Contact Revbilly.com for show times and ticket info.

The Assassination of Sandra Bland and the Struggle against State Repression

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The Black Lives Matter movement has another martyr, as it prepares for a national conference in Cleveland, this weekend. Sandra Bland’s murder in Texas shows, once again, that “defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence.” The emerging movement must be clear on the political nature of Bland’s death, and that only real power in the hands of the people can break the cycle of oppression.

By Ajamu Baraka

Source: Black Agenda Report

Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.”

During the struggle in South Africa black activists who were captured by the state had a strange habit of jumping to their deaths from the windows of jails and courthouses whenever the authorities would turn their backs. In the U.S. the method of suicide black prisoners appear to choose is death by hanging – that is, when they are unable to pull a gun from an officer and shoot themselves in the chest while handcuffed behind their backs.

In Waller County, Texas, Sandra Bland, a young black woman from Illinois, an activist with Black Lives Matter, who was, according to friends and family, excited about her new job in Texas, is stopped for a minor traffic violation, beaten, jailed and found dead two days later in her cell. Her death is labeled a suicide by the Waller County Sheriff Glen Smith.

Because Sandra Bland was an activist who advised others about their rights and the proper way to handle a police encounter, no one is accepting the official explanation that she took her own life.

What does seem clear is that Sandra was a woman who understood her rights and was more than prepared to defend her dignity. However, for a black person in the U.S. defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence, or in the parlance of human rights, an extra-judicial execution by state agents.

While many are calling for something called justice for Sandra Bland, we would be doing Sandra and all those who have had their lives taken by the agents of repression a disservice if we didn’t place this case in its proper political and historical context.

Sandra was a woman who understood her rights and was more than prepared to defend her dignity.”

A psycho-analytic analysis of the dynamics involved with Blands’ gender and blackness could easily conclude that Bland was perceived as an existential threat to the racist male cops who pulled her out of car. Being a conscious, “defiant” black woman she probably disrupted their psychological order and meaning of themselves by her presence and willingness to defend her dignity.

However, as interesting as the individualized analysis and expressions of the psychopathology of white supremacy might be, the murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.

And because the state is waging war against us and will be targeting our organizations, as an activist, organizer and popular educator, Sandra’s murder must be seen a political murder and receive sustain focus as such.

Coming right before the Black Lives Matter Movement gathering in Cleveland, Sandra’s murder dramatically drives home the ever present dangers of not just being black in a culture of normalize anti-blackness, but the vulnerabilities associated with being a black activist and especially a black woman activist.

Historically the tyranny of white power has always had its most dehumanized expressions in relationship to black women. The unrestrained and unlimited power of white supremacist domination converged on the captive bodies of black women during slavery and has symbolically and literally continued during the post-enslavement period of capitalist/colonialist subordination of black people in the U.S.

The murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.”

However, from Harriet Tubman, Ida B. Wells, Claudia Jones, Fannie Lou Hammer through to Assata Shukur, Elaine Brown, Jaribu Hill and countless others, revolutionary black women held up the sky and provided the vision of liberation over the ages.

When the South African government began to target black women activists, the popular response was that now the racist government had “struck a rock.”

This week, under the leadership of black woman activists, much of the resistance movement to the escalating violence of the state will gather in Cleveland to engage in reflection and planning. Sandra Bland will be on the minds of those activists as well as Malissa Williams, who found herself at the receiving end of 137 bullets fired by members of the Cleveland police department that ripped apart the bodies of her and her companion Timothy Russell. And the activists will certainly highlight the case of 12 year old Tamir Rice who was shot point blank two seconds after police arrived on the scene where he had been playing with his toy gun in a park near his home.

Yet, the assassination of Sandra must be seen as a blow against the movement. That is why the BLM must struggle to develop absolute clarity related to the political, economic, social and military context that it/we face.

We understand history and our responsibilities.”

The struggle in the U.S. must be placed in an anti-colonial context or we will find ourselves begging for the colonial state to violate the logic of its existence by pretending that it will end something called police brutality and state killings. The settler-state is serious about protecting white capitalist/colonialist power while we are still trapped in the language of liberal reformism demanding “justice” and accountability. Those demands are fine as transitional demands if we understand that those demands are just that – transitional. Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.

The martyrdom of Sandra Bland and all that came before her and who will follow – and there will be more – demands this level of clarity. We did not ask for this war. But we understand history and our responsibilities to our history of resistance and our radical vision that we can be more than we are today. Our enemies want us to think that they are invincible but we know their secrets and know that they can be defeated. All we have to do is to be willing to fight.

Ajamu Baraka is a human rights activist, organizer and geo-political analyst. Baraka is an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C. and editor and contributing columnist for the Black Agenda Report. He is a contributor to “Killing Trayvons: An Anthology of American Violence” (Counterpunch Books, 2014). He can be reached at www.AjamuBaraka.com

There are No Easy Solutions for White Terrorism

 

White Christians are not termed terrorists by media

By Jason Lee Byas

Source: Center for a Stateless Society

On June 17th, a white man named Dylann Roof murdered nine black members of the Emanuel African Methodist Episcopal Church (EAME). I mention race because it was not a coincidence – this was an act of terrorism in the service of white supremacy.

Understandably, people are scrambling for an easy solution, and most proposals involve some show of state force. Unfortunately, the reality is that there are no easy solutions, and most suggestions would only make things worse.

For example, many have used the shooting to push for stronger gun control measures. This is a non-starter.

Roof’s bloodbath was less than ten miles away from where white police officer Michael Slager shot Walter Scott, a black man who was running away. Slager’s case is unique in that we actually know about it, and that he was actually charged. Police kill countless Americans every year, and blacks are most likely to be their victims.

Black people — not just in Charleston, but throughout the United States — experience the police as occupiers, not protectors. Centralizing firearm ownership in the hands of the police will not protect people of color, because the police are the exact group most likely to terrorize people of color.

Furthermore, the actual effect of gun control laws has been to incarcerate black Americansat a rate more disproportionate than any other federal statute, including drug-related offenses. It is not just that gun control leaves disadvantaged communities dependent upon those most likely to terrorize them. Gun control itself is often the pretext of that terrorism.

Many who resist calls for gun control instead point to “doing something” about mental illness. This convenient narrative forgets that people deemed mentally ill are far more likely to be victims of violence, not perpetrators.

It also forgets that Roof’s problems were ideological, not psychological. Instead of just shrugging and saying “you can’t fix crazy,” we should confront Roof’s actual motive, white supremacy.

Finally, there is one almost universally endorsed response to Roof’s crime: his punishment. Some have also urged South Carolina to enact hate crime legislation, so that future Dylann Roofs can be punished even more harshly.

This, too, will only make things worse. No one will be made better off by Roof’s punishment, and the punitive focus of our legal system will rob survivors and victims’ loved ones of what restitution and restoration could have been made instead.

In Roof’s case, survivors and victims’ loved ones have publicly forgiven him, pleading that he repent. That is their desire. Our legal system’s desire, by contrast, is the satisfaction of public bloodlust.

If we are truly interested in fighting racism and violence against marginalized populations, punishment — and its expansion through hate crime legislation — is extremely counterproductive. The same groups “protected” by these statutes are the ones most likely to be harmed.

This is why the Sylvia Rivera Law Project (which specializes in protecting transgender and gender non-conforming people) staunchly opposes hate crime laws. As their powerful statement explains:

[H]ate crime laws … expand and increase the power of the … criminal punishment system. Evidence demonstrates that hate crime legislation, like other criminal punishment legislation, is used unequally and improperly against communities that are already marginalized in our society. These laws increase the already staggering incarceration rates of people of color, poor people, queer people and transgender people based on a system that is inherently and deeply corrupt.

By saying that there are no easy solutions, I am not saying that there are no solutions. The point isn’t “do nothing,” and it isn’t “wait around until we have a justice system based on restitution and restoration.”

What we should do instead is develop solutions from below, and step out of the way so those solutions can take effect. EAME, and other black churches like it, have historically been one such solution. They facilitated black self-empowerment, and in 1822, EAME’s founder even plotted a slave revolt.

The response of the white community was to burn down EAME. EAME’s response was to rebuild.

Now, the black community must rebuild again. White Americans must now work to ensure they don’t burn down those rebuilding efforts.

Many black Americans, such as the Huey P. Newton Gun Club, have begun to arm themselves for protection. When our white-dominated government seeks to burn that down by disarming them, it must be stopped.

Beyond just getting out of the way, white Americans must also work to question their own racism and the racism of their white peers.

None of these solutions are quick, and none of them are easy. But they are also the ones that will actually work.

Techno-Financial Capital & Genocide of the Poorest of the Poor

imagesBy Dr. James Petras

Source: Boiling Frogs Post

Total war from above and the outside breeds total war from the inside and below

Today, the ‘poorest of the poor’ are superfluous to empire and thus the policy of genocide. The current world war between the classes has become a war between exterminators and those who would fight to survive!

‘The war and its results have turned Yemen back a hundred years, due to the destruction of infrastructure . . . especially in the provinces of Oden, Dhalea and Taiz.’- Izzedine al-Asbali, Yemeni Human Rights Minister

‘Yemen is devastated. There are no roads, water or electricity. Nobody’s left but thieves.’- A resident of Sana (Yemen)

The Euro-American and Japanese ruling classes, as well as their collaborators in the Afro-Asian and Latin American countries, have accumulated vast profit. This has occurred through a complex stratified system re-concentrating the world’s wealth through: 1. The exploitation of labor in the First World (North America and Western Europe); 2. super-exploitation of labor in the Second World (China, ex-USSR); 3. dispossession of peasants, native communities and urban dwellers to grab resources, land and real estate in the Third World; and 4. wars of genocide against the poorest of the poor in the ‘Fourth World’. Besides all the forms of brutal exploitation and dispossession, which enrich the Euro-US ruling classes, by far the most sinister and threatening to humanity is the concerted worldwide effort to literally exterminate the poorest-of-the poor, the hundreds of millions of people no longer essential for the accumulation and concentration of imperial capital today.

This essay will begin by mapping the genocidal wars against ‘the wretched of the earth’, identifying the geography of genocide, the countries and subjects under attack, and the trajectory, which has been chosen and executed by the leaders of the Euro-American regimes.

Then we will examine the reason for genocide within the dynamics and forms of contemporary capitalism. In particular, we will develop the genocide hypothesis: that imperial genocide of the poorest of the poor is a deliberate policy to reduce the growing surplus labor, which is no longer needed or wanted for wealth accumulation but is increasingly feared as a potential political threat.

In the last section, we will discuss how the ‘wretched of the earth’ are responding to this policy of imperial genocide and what is to be done.

Mapping Genocide Against the Poorest of the Poor

It is no coincidence that the most violent assaults and invasions by the Euro-American powers have taken place against the poorest countries in each region of the world. In the Western hemisphere, the Euro-US regimes have repeatedly invaded the absolutely poorest country, Haiti, overthrowing the popularly elected Aristide government, decimating the population via a cholera epidemic spread by UN mercenary ‘peace-keepers’, killing tens of thousands of poor Haitians and rounding up thousands of protestors. The occupation continues. Honduras, the second poorest country in the region, experienced a US-backed coup d’état deposed their recently elected president and imposed a terrorist puppet regime, which regularly assassinates dissidents and landless rural workers. Peasants are dispossessed; the economy and society are in shambles with tens of thousands of Hondurans (especially children) fleeing the violence.

Today, the Euro-American powers actively support the absolutist regime of Saudi Arabia as it bombs and slaughters thousands of Yemeni civilians and resistance fighters. Yemen is the poorest country in the Gulf region.

In South Asia, the US invaded and occupied Afghanistan; its coalition of puppets and NATO allies have massacred and displaced millions of poor farmers and civilians. Afghanistan is the poorest of the poor countries in the region.

In Africa, the Euro-American powers and their local collaborators have invaded, bombed and occupied Somalia, Chad and Mali – among the poorest of sub-Sahara countries.

After the US-NATO campaign of destruction against Libya, 1.5 million sub-Saharan Africans and black citizens of Libya lost their stable employment and became the victims of ethnic slaughter. Their attempts to escape the violence and starvation by fleeing to Europe are blocked by the leading powers (the same powers that destroyed the Libyan economy and society). Those, who do not drown in their flight, are detained and returned to their devastated countries and early deaths.

In Western Europe, millions of Greeks, Spaniards and Portuguese, inhabiting the poorest countries in the region, have faced massive job losses, widespread impoverishment and spiraling suicides – all induced by austerity programs designed to pillage their economies and enrich their Euro-US creditors.

In the United States, 1.5 million black (mostly male) Americans, are ‘missing’ – products of early death, industrial-scale incarceration and police assassinations. American Indian communities are subject to depredations and early death from the policies of the Federal and State governments. Their lands have been handed over to mining (and now fracking) to serve the interests of the mining and agro-business elite. Throughout the US Latino agricultural workers are increasingly viewed as ‘expendable’ with technology and the effects of global climate change (such as the severe drought in California) depriving them of livelihood.

In the Levant, Palestinians, now the poorest of the poor and the most disenfranchised, face continued Israeli land grabs, pillage and violence in the West Bank and genocidal attacks in Gaza. Iraq and Syria have experienced millions of deaths and displacements, reducing previously prosperous, educated and sophisticated multi-ethnic populations into impoverished, uprooted and desperate people deliberately driven backwards to tribal loyalties.

Why Imperialism ‘Genocides the Poorest of the Poor’

With the exception of Iraq and Syria, all of the violated countries have been poor in resources and markets, and possess large unskilled labor. The people are targeted and savaged because they no longer serve as ‘labor reserves’ – they are now excess-surplus labor – in Nazi racial hygiene terminology, they have become ‘useless mouths to feed’. This has intensified as crisis engulfs the West and the least productive sectors of capitalism, finance, real estate and insurance (FIRE), have become the leading sectors of capital. ‘Cheap labor’ is less needed, least of all overseas labor from conflictual regions.

The ‘poorest of the poor’ countries under attack lack rich resources ripe for plunder; their populations do not exist among the priorities of the multi-national bankers – except when seen as ‘obstacles’. In the colonial past, sectors of these populations would have been recruited by imperial countries to submit, obey and serve as imperial mercenaries or coolie labor. They would have been transported and employed by empire for ‘dirty’, dangerous and poorly paid jobs in other colonized countries – like the millions of Indians scattered throughout the former British Empire. Today, such coolies have no value.

The genocidal nature of the wars against the ‘poorest of the poor’ is best demonstrated by the actual targets and primary victims of these wars: Millions of civilians, families, women, children and heads of households have suffered the worst. These ‘targets’ represent the most stable and essential elements responsible for family reproduction and security. The ‘poorest of the poor’ communities are being destroyed. Genocidal bombing has overwhelmingly targeted the essential factors for survival: cohesive households, communal settings, subsistence food growing regions and access to clean water. Therefore, it should come as no surprise that marriage ceremonies and traditional social gatherings have been ‘mistaken targets’ of missiles and drone strikes. Despite the denials from the White House, the geographic extent and nauseating number of such attacks demonstrate that according to the ‘genocide hypothesis’ there is ‘nowhere to hide’: The targeted populations will have no marriage celebrations, no social life, no increase in children among the poorest of the poor, no protection for the elders, no social fabric and no communal organizations – there will be no survival networks left for the superfluous of empire.

The ‘genocide hypothesis’ underlies the practice of ‘total war’. The practice includes massive attacks on non-military targets (‘Shock and Awe’) and the use of high tech weaponry to target collectives of the poorest of the poor – repeatedly, over long periods of time and wide geographic regions.

If, as the apologists of genocidal wars claim, the bombings of weddings and slaughter of school children are ‘collateral’ in the ‘Global War on Terror’ why are they happening everywhere in the fourth world and virtually everyday?

The genocide hypothesis best explains the data. Even the terminology and claims made by imperialist experts regarding their weapons systems support the genocide hypothesis. These weapons, we are told, are ‘intelligent, precise and highly accurate’ in targeting and destroying ‘the enemy’. By their own admission, then, the poorest of the poor have become ‘the enemy’, as imperial weapons makers support ‘intelligent’ genocide with ‘precision’.

When liberals and leftists criticize how imperial drone strikes kill civilians, instead of ‘armed terrorists’, they are missing the essential point of the policy. The prime purpose of the wars and the imperial weapons of mass destruction is to kill the largest number of the very poorest in the shortest time.

No member of the financial-high tech capitalist class has ever complained about the mass killing of the ‘poorest of the poor’ anywhere or at any time because the victims are, for the purpose of accumulating imperial profit and concentrating wealth superfluous. The poorest don’t figure into the formulae of profit and productivity; they don’t ‘make or take’ markets. On the other hand, their continued existence is a potential liability. They are aesthetically unappealing on the outskirts of luxury resorts. To the rich, they represent a desperate criminal element and they may pose a real or imagined ‘terrorist’ threat. For these reasons, the rich would ‘prefer’ that they would quietly cease to exist, or if the warlords have to dispose of them, the world will be a safer and more attractive place to accumulate wealth. ‘Let them kill each other, as they have done for millennia’, the empire piously opines and the bankers and their high tech allies can use their military and mercenaries without soiling their own hands. The elite ignore the mass immiseration while the militarists bomb ‘the problem’ out of existence.

Today genocide occurs in once vibrant living and working communities, not hidden in ‘concentration camps’. The secret ovens and gas chambers have been replaced by an ‘open range’ of incendiary weapons that end lives, burn neighborhoods and workshops, devastate livestock and crops. Those who survive the bombing are starved, enclosed, malnourished and inflicted with disease. Eminent doctors tell us that the misery is ‘self-inflicted’ and that the poorest of the poor are ignorant and lack healthy habits. Recurrent epidemics from HIV to cholera to Ebola are quintessential ‘4th world diseases’. Even though the Caribbean had not seen cholera for over a century, its introduction into Haiti via the bowels of imperial mercenary troops (UN peacekeepers from Nepal) was blamed on the Haitians’ lack of access to clean water! Not since the small pox blankets passed out by the US Army to freezing Native Americans in their concentration camps of the 19th century have we heard such apologists for genocide!

The truth about genocide is that all this is known, repeatedly documented and forgotten. White workers in the First World cannot even register these ‘facts’ under their own noses, let alone express any form of solidarity. Imperial genocide, committed by proactive militarists and ‘passive’ rich elites, are no secret even if they deny their complicity. The key word here is ‘mission’. ‘Mission Accomplished’ was the celebratory banner over the total destruction of Iraq. The warlords claim rewards for successfully completing ‘the mission’. Yemenis are dying under US-supplied Saudi bombs; Somalis are scattered in tens of thousands of tents to the four corners of the earth; Haitians continue to enjoy the ‘gift of cholera’ from UN ‘peacekeepers’ and rot in massive open air prison-slums – their leaders imprisoned or assassinated.

The Poorest of the Poor Respond

In the face of genocide and their irrelevance to the profit motive of modern high tech and finance capital, the poorest of the poor have chosen multiple responses: (1) Mass out-migration, preferable to the First World, where they won’t be bombed, raped or starved as they had been at ‘home’; (2) Internal migration to the cities, under the illusion of an ‘urban safe haven’ when in fact their concentration in slums makes it easier for the bombers; (3) return to the countryside and subsistence farming or the mountains and subsistence herding, but the missiles and drones relentlessly follow them; (4) mass flight to a neighboring country where the local gendarmes will ‘herd’ them into camps to rot and (5) finally resistance. Resistance takes various forms: There are spontaneous upheavals when the scope of abuse exceeds all endurance. This form involves attacking the local collaborators and gendarmes and authorities and sacking food warehouses. Such action burns briefly and dies (many times literally). Some choose to join armed resistance bands, including gangs of brigands, political ethno-religious rivals and terrorists who retaliate against authors of their genocide and its collaborators with their own version of justice and material and celestial rewards.

Total war from above and the outside breeds total war from the inside and below. The rebellion of the ‘wretched of the earth’ in the 21st century is far different from that portrayed by Franz Fanon in the middle of the last century. Fanon described a revolt against colonialism and neo-colonialism. Today the revolt is against deracination and genocide. During colonialism, the ‘wretched’ needed to be subdued to better exploit their labor and resources. Today, the ‘poorest of the poor’ are superfluous to empire and thus the policy of genocide. The current world war between the classes has become a war between exterminators and those who would fight to survive!

# # # #

Professor James Petras, Boiling Frogs Post contributing analyst, is the author of more than 62 books published in 29 languages, and over 600 articles in professional journals, including the American Sociological Review, British Journal of Sociology, Social Research, and Journal of Peasant Studies. He has a long history of commitment to social justice, working in particular with the Brazilian Landless Workers Movement for 11 years. He writes a monthly column for the Mexican newspaper, La Jornada, and previously, for the Spanish daily, El Mundo. Dr. Petras received his B.A. from Boston University and Ph.D. from the University of California at Berkeley. You can visit his website here.

The Prison Industry in the United States: Big Business or a New Form of Slavery?

national-occupy-day-in-support-of-prisoners-022012-by-kevin-rashid-johnson-web

By Vicky Pelaez

Source: Global Research

Human rights organizations, as well as political and social ones, are condemning what they are calling a new form of inhumane exploitation in the United States, where they say a prison population of up to 2 million – mostly Black and Hispanic – are working for various industries for a pittance. For the tycoons who have invested in the prison industry, it has been like finding a pot of gold. They don’t have to worry about strikes or paying unemployment insurance, vacations or comp time. All of their workers are full-time, and never arrive late or are absent because of family problems; moreover, if they don’t like the pay of 25 cents an hour and refuse to work, they are locked up in isolation cells.

There are approximately 2 million inmates in state, federal and private prisons throughout the country. According to California Prison Focus, “no other society in human history has imprisoned so many of its own citizens.” The figures show that the United States has locked up more people than any other country: a half million more than China, which has a population five times greater than the U.S. Statistics reveal that the United States holds 25% of the world’s prison population, but only 5% of the world’s people. From less than 300,000 inmates in 1972, the jail population grew to 2 million by the year 2000. In 1990 it was one million. Ten years ago there were only five private prisons in the country, with a population of 2,000 inmates; now, there are 100, with 62,000 inmates. It is expected that by the coming decade, the number will hit 360,000, according to reports.

What has happened over the last 10 years? Why are there so many prisoners?

“The private contracting of prisoners for work fosters incentives to lock people up. Prisons depend on this income. Corporate stockholders who make money off prisoners’ work lobby for longer sentences, in order to expand their workforce. The system feeds itself,” says a study by the Progressive Labor Party, which accuses the prison industry of being “an imitation of Nazi Germany with respect to forced slave labor and concentration camps.”

The prison industry complex is one of the fastest-growing industries in the United States and its investors are on Wall Street. “This multimillion-dollar industry has its own trade exhibitions, conventions, websites, and mail-order/Internet catalogs. It also has direct advertising campaigns, architecture companies, construction companies, investment houses on Wall Street, plumbing supply companies, food supply companies, armed security, and padded cells in a large variety of colors.”

According to the Left Business Observer, the federal prison industry produces 100% of all military helmets, ammunition belts, bullet-proof vests, ID tags, shirts, pants, tents, bags, and canteens. Along with war supplies, prison workers supply 98% of the entire market for equipment assembly services; 93% of paints and paintbrushes; 92% of stove assembly; 46% of body armor; 36% of home appliances; 30% of headphones/microphones/speakers; and 21% of office furniture. Airplane parts, medical supplies, and much more: prisoners are even raising seeing-eye dogs for blind people.

CRIME GOES DOWN, JAIL POPULATION GOES UP

According to reports by human rights organizations, these are the factors that increase the profit potential for those who invest in the prison industry complex:

. Jailing persons convicted of non-violent crimes, and long prison sentences for possession of microscopic quantities of illegal drugs. Federal law stipulates five years’ imprisonment without possibility of parole for possession of 5 grams of crack or 3.5 ounces of heroin, and 10 years for possession of less than 2 ounces of rock-cocaine or crack. A sentence of 5 years for cocaine powder requires possession of 500 grams – 100 times more than the quantity of rock cocaine for the same sentence. Most of those who use cocaine powder are white, middle-class or rich people, while mostly Blacks and Latinos use rock cocaine. In Texas, a person may be sentenced for up to two years’ imprisonment for possessing 4 ounces of marijuana. Here in New York, the 1973 Nelson Rockefeller anti-drug law provides for a mandatory prison sentence of 15 years to life for possession of 4 ounces of any illegal drug.

.The passage in 13 states of the “three strikes” laws (life in prison after being convicted of three felonies), made it necessary to build 20 new federal prisons. One of the most disturbing cases resulting from this measure was that of a prisoner who for stealing a car and two bicycles received three 25-year sentences.

. Longer sentences.

. The passage of laws that require minimum sentencing, without regard for circumstances.

. A large expansion of work by prisoners creating profits that motivate the incarceration of more people for longer periods of time.

. More punishment of prisoners, so as to lengthen their sentences.

HISTORY OF PRISON LABOR IN THE UNITED STATES

Prison labor has its roots in slavery. After the 1861-1865 Civil War, a system of “hiring out prisoners” was introduced in order to continue the slavery tradition. Freed slaves were charged with not carrying out their sharecropping commitments (cultivating someone else’s land in exchange for part of the harvest) or petty thievery – which were almost never proven – and were then “hired out” for cotton picking, working in mines and building railroads. From 1870 until 1910 in the state of Georgia, 88% of hired-out convicts were Black. In Alabama, 93% of “hired-out” miners were Black. In Mississippi, a huge prison farm similar to the old slave plantations replaced the system of hiring out convicts. The notorious Parchman plantation existed until 1972.

During the post-Civil War period, Jim Crow racial segregation laws were imposed on every state, with legal segregation in schools, housing, marriages and many other aspects of daily life. “Today, a new set of markedly racist laws is imposing slave labor and sweatshops on the criminal justice system, now known as the prison industry complex,” comments the Left Business Observer.

Who is investing? At least 37 states have legalized the contracting of prison labor by private corporations that mount their operations inside state prisons. The list of such companies contains the cream of U.S. corporate society: IBM, Boeing, Motorola, Microsoft, AT&T, Wireless, Texas Instrument, Dell, Compaq, Honeywell, Hewlett-Packard, Nortel, Lucent Technologies, 3Com, Intel, Northern Telecom, TWA, Nordstrom’s, Revlon, Macy’s, Pierre Cardin, Target Stores, and many more. All of these businesses are excited about the economic boom generation by prison labor. Just between 1980 and 1994, profits went up from $392 million to $1.31 billion. Inmates in state penitentiaries generally receive the minimum wage for their work, but not all; in Colorado, they get about $2 per hour, well under the minimum. And in privately-run prisons, they receive as little as 17 cents per hour for a maximum of six hours a day, the equivalent of $20 per month. The highest-paying private prison is CCA in Tennessee, where prisoners receive 50 cents per hour for what they call “highly skilled positions.” At those rates, it is no surprise that inmates find the pay in federal prisons to be very generous. There, they can earn $1.25 an hour and work eight hours a day, and sometimes overtime. They can send home $200-$300 per month.

Thanks to prison labor, the United States is once again an attractive location for investment in work that was designed for Third World labor markets. A company that operated a maquiladora (assembly plant in Mexico near the border) closed down its operations there and relocated to San Quentin State Prison in California. In Texas, a factory fired its 150 workers and contracted the services of prisoner-workers from the private Lockhart Texas prison, where circuit boards are assembled for companies like IBM and Compaq.

[Former] Oregon State Representative Kevin Mannix recently urged Nike to cut its production in Indonesia and bring it to his state, telling the shoe manufacturer that “there won’t be any transportation costs; we’re offering you competitive prison labor (here).”

PRIVATE PRISONS

The prison privatization boom began in the 1980s, under the governments of Ronald Reagan and Bush Sr., but reached its height in 1990 under William Clinton, when Wall Street stocks were selling like hotcakes. Clinton’s program for cutting the federal workforce resulted in the Justice Departments contracting of private prison corporations for the incarceration of undocumented workers and high-security inmates.

Private prisons are the biggest business in the prison industry complex. About 18 corporations guard 10,000 prisoners in 27 states. The two largest are Correctional Corporation of America (CCA) and Wackenhut, which together control 75%. Private prisons receive a guaranteed amount of money for each prisoner, independent of what it costs to maintain each one. According to Russell Boraas, a private prison administrator in Virginia, “the secret to low operating costs is having a minimal number of guards for the maximum number of prisoners.” The CCA has an ultra-modern prison in Lawrenceville, Virginia, where five guards on dayshift and two at night watch over 750 prisoners. In these prisons, inmates may get their sentences reduced for “good behavior,” but for any infraction, they get 30 days added – which means more profits for CCA. According to a study of New Mexico prisons, it was found that CCA inmates lost “good behavior time” at a rate eight times higher than those in state prisons.

IMPORTING AND EXPORTING INMATES

Profits are so good that now there is a new business: importing inmates with long sentences, meaning the worst criminals. When a federal judge ruled that overcrowding in Texas prisons was cruel and unusual punishment, the CCA signed contracts with sheriffs in poor counties to build and run new jails and share the profits. According to a December 1998 Atlantic Monthly magazine article, this program was backed by investors from Merrill-Lynch, Shearson-Lehman, American Express and Allstate, and the operation was scattered all over rural Texas. That state’s governor, Ann Richards, followed the example of Mario Cuomo in New York and built so many state prisons that the market became flooded, cutting into private prison profits.

After a law signed by Clinton in 1996 – ending court supervision and decisions – caused overcrowding and violent, unsafe conditions in federal prisons, private prison corporations in Texas began to contact other states whose prisons were overcrowded, offering “rent-a-cell” services in the CCA prisons located in small towns in Texas. The commission for a rent-a-cell salesman is $2.50 to $5.50 per day per bed. The county gets $1.50 for each prisoner.

STATISTICS

Ninety-seven percent of 125,000 federal inmates have been convicted of non-violent crimes. It is believed that more than half of the 623,000 inmates in municipal or county jails are innocent of the crimes they are accused of. Of these, the majority are awaiting trial. Two-thirds of the one million state prisoners have committed non-violent offenses. Sixteen percent of the country’s 2 million prisoners suffer from mental illness.

On the Unasked Question of Morality in Police Shootings of Black Bodies

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By Dr. Jason Michael Williams

Source: The Hampton Institute

In the past year much has happened regarding police shootings of Black bodies, and the majority of these shootings go unpunished. They go unpunished due to defensive statements such as, “I followed procedure” or “I feared for my life”. Nevertheless, these two quintessential defense statements are disproportionately applied to instances where Blacks are killed by police, yet as a society the United States does or says very little to contextualize the impact such defensive statements have on our collective consciousness and morality. However, it should be noted that this silence is deliberate, historical, and quintessentially American. Thus, morality, to many on the margins, is nonexistent at the foundation of the criminal justice system and many of the laws that govern society specifically laws that disproportionately target the poor.

There is a social-historical pathology attached to the ways in which the American public responds to the killing of Black bodies. Just as police officers claim fear today, so did white mobs during Jim Crow. Black men were hunted and killed countless times out of so-called fear due to often false allegations of rape, murder, and a myriad of other unreasonable accusations. Black women were often murdered for trivial reasons too. Nevertheless, these false and unreasonable accusations were justifiable to the American public whose barbarity knew no measures when directed at Black bodies. This pathology exists today, in the hearts and minds of many mainstreamers who dare utter “#AllLivesMatter”, as if to suppose that the murdering of Black bodies is somehow contemporary. Some mainstreamers have considered #BlackLivesMatter as a form of reverse racism. Thus arguing that the statement is somehow exclusive to other people who are killed, but this is, of course, a testament to the lack of critical thinking and historical intelligence writ large in America.

In modern society, this pathology is played out most vividly via the tumultuous relationship between Blacks and police officers. There had been countless murders of Black citizens by police, and yet many of them have been legally justified-that is, these cases have gone through the investigative processes of so-called fact-finding and rendered permissible. However, every so often, there are cases that wreck the consciousness of even the greatest conformers to the social order. For example, the case of Eric Garner, to many Americans of all colors was a prima facie case of wrongdoing, and yet the officer involved in Mr. Garner’s death faced no punishment. Another case in Cleveland where two Black bodies were shot 137 times by police officers has too failed to accomplish moral justice. Cleveland police officer, Michael Brelo cried as he heard his verdict of not-guilty. Brelo was accused of firing 49 shots of which 15 were shot while on the hood of the victims’ car. In clear opposition to an increasingly irritated public regarding police brutality, Judge John P. O’Donnell uttered, “I will not sacrifice him to a public frustrated by historical mistreatment at the hands of other officers.” If the judge were truly neutral to the concerns of the irritated public, such a reckless and defining statement would not have been made.

Nevertheless, the Judge’s rationale coexists with the feelings of many throughout the country. Whether one is scrolling through social media commentary, internet articles or watching mainstream media, the mainstream narrative is quite clear: Black lives don’t matter! And the insistence of this reality is cemented each time a Black is immorally murdered by the state. These ceremonial constants have caused many people throughout the nation to lose faith in the American justice system, including mainstreamers. Although Judge O’Donnell in the Cleveland case believed that the evidence was not solid to convict Officer Brelo, like the Garner case, many feel discontent. This discontentment is the proper manifestation of people realizing that justice in America isn’t always the moral outcome, a concept that a true justice system would strive to achieve. In fact, when “fact-finding” exist within an adversarial system easily corrupted by extralegal factors (race, gender, wealth, power, etc.), justice will undoubtedly fail those who aren’t privy to the game. Thus, American justice isn’t always about siding with moral rights, but rather it often swings on the side of barbarity and injustice as it falsely masquerades as one of the world’s most advanced and civilized systems.

The countless cases of police officers walking free from killing American citizens who happen to be Black is a testament to the limitations of American justice. Black lives don’t matter. As a result, demonstrators of late have continued to take to the streets against the immorality of American justice. They have continued to expose lady justice for the two-faced symbolism that she represents, as the global community pays witness. For these courageous individuals, the legality of justice and the majoritarian trickery invested in trying fact does not seem to fit within a moralistic frame. To these people, lives were unjustly lost, and police officers can get away with murder for simply stating what White men were able to hide behind since slavery: Fear of a Black body.

The Black lives matter movement at best should force the public to question the purpose of the criminal justice system seriously, and whether or not the processes that are currently embraced serve the interest of justice. The subjective citizenship of Black Americans should be the next topic of discussion. For instance, are Blacks to be treated as human beings, citizens, and, therefore, worthy of the right to live, breathe, and seek justice? These are key discussions that must begin to happen if justice is to be taken seriously in America. This conversation should also be raw, wide-reaching, and aided by both historical and contemporary facts. Certain acts of “justice” should be studied as violence. For example, the deliberate mass incarceration of minorities and poor people is, in fact, violence. Mass incarceration breaks up families (much like how slavery did), predisposes people to crime, destroys communities (politically, economically, and ecologically) thus pushing these spaces further beyond the margins, and render most to a life of poverty and outcast. The effects of so-called justice seem to perpetuate further inequality. In a real democracy, the state would not engage in such violence.

Furthermore, the creation of immoral laws like the war on drugs that create the contexts for Michael Browns are inhumane and violent. Such laws are neither safe for its targets (predominantly Black and Brown although now increasingly White) nor police officers. Also, the over policing of the poor is violent and extremely telling for a nation that considers itself a democracy. Over policing is violent, repressive, and undemocratic, as it mandates surveillance for the bottom and liberty for those at the top. While many people advocate for community policing in America’s ghettos, such arguments should be met with extreme caution, as community policing furthers the paternalistic mindset that the poor must be governed. Meanwhile, there are zero discussions regarding the need for community policing or surveillance programs on Wall Street or within other corporate spaces that are obviously privileged against the criminal justice system. These basic statements are more than enough for a conversation to be had on the purpose of the criminal justice system. Who does it serve? Who is most affected by it? What are the collateral consequences? Is a system of violence capable of delivering justice? Is the system morally bankrupt? Does there need to be a revolution regarding the criminal justice system?

So how should we “really” refer to these United States of America?

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By Dave Lefcourt

Source: OpEdNews.com

So how should we really refer to these United States of America? A banana republic? How about an oligarchic plutocracy? They both fit quite admirably with what we’ve become. Actually I prefer the more vernacular US of BS. Sure it’s crude, base, coarse and of course “politically incorrect” but take a close look at America.

In almost every area one can think of it’s pretty much the same. Truth and honesty is what we’re indoctrinated with, yet in reality we’re a country imbued with dishonesty and lying. Hell, even with little kids nowadays it’s the parents always yammering “good job” here and “good job” there. My god, leave the little tyke alone. He, she will get it together without the constant praising fearing without it he’ll somehow become a failure.

Think about it; from the way we conduct war to being held personally accountable, the “American Dream” to our “color blindness” on race, from “official” Washington to the “independent” MSM, and how it’s all dispensed to the people, it’s all the same BS.

We go to war to bring “freedom and democracy” to the people we invade and occupy. That’s how “dubya” Bush put it to the American people. We commit torture but call it “enhanced interrogation techniques”. We kill innocents in those wars but refer to it as “collateral damage”; come on.

This didn’t all begin with our latest wars against “terrorists”. In Viet Nam, it was the Viet Cong and the North Vietnamese Communists and every VC we killed were the “enemy” including women and children. “Winning” that war was calculated based on the number of “enemy” reported killed. Read Nick Turse’s, “Kill Anything That Moves” where “My Lai” wasn’t an aberration-as the Army said it was-but an everyday occurrence. Terrorists are just the latest manifestation of a contrived, mortal “enemy” we’re told we must fight.

Now everyone we kill are all called “terrorists”, insurgents, al Qaeda, Taliban, ISIS. But of course our killing with drones and missile strikes isn’t “terrorism” it’s what; winning the “hearts and minds”?

Go back further to our wars and “diplomacy” with our own indigenous people. It was all part of what we were taught in our schools called, “Manifest Destiny”. Well that was manifested with every treaty “official” Washington brokered with the true natives of this country being broken. The indigenous know it and now live with the circumstances that was forcibly thrust upon them. Plundering, confiscating the land and what’s now called genocide was really what it was about. You know, “from sea to shining sea”.

As far as who is held to account for their actions today, it’s mostly the poor, black or brown, those profiled, harassed, rousted and often killed but rarely are the police held accountable for their actions.

In the Ferguson police killing of Michael Brown, the grand jury exonerated officer Darren Wilson even though one of those testifying had earlier admitted to prosecutor Bob McCulloch to not being at the scene-which he later publicly stated she “clearly wasn’t present at the scene”- yet he let the panel hear her false testimony and they subsequently voted to acquit Wilson. As for McCulloch I believe he remains as the prosecutor in Ferguson.

We’re supposed to be “color blind” when it comes to race and ethnicity and enforcing the law, yet it’s not just Ferguson where the injustice is occurring it’s a country wide phenomenon. Our largest minorities are those disproportionately incarcerated. Justice? What justice? And for whom?

The “American Dream…a hoax. “Work hard, get an education, get a good job, get married and own a big house”. Maybe that’s true for a handful but the reality for most college students is debt for life. There’s over a $trillion in college student debt with outrageous interest rates tacked on. Too many are working as bartenders and wait staff. They can’t find jobs in their area of study as outsourcing of jobs has become endemic.

As “Americans” we embrace “capitalism” and despise “socialism”. Yet when the financial “masters of the universe” and the big banks brought the financial system to its knees with its fraudulent excesses in 2008, they were “bailed” out by the FED and the US Treasury-and unlike college students now get $billions in FED loans at near zero interest rates. It was government “socialism” that came to the rescue keeping the vultures afloat but sold as a “bailout” to the public. As far as “accountability” for the fraud they committed, other than a few millions in fines-and always with the stipulation they admit no wrongdoing as part of the settlement- that were miniscule and insignificant compared to the billions they made with their financial scheming, it was simply a financial bump in the road. And most significantly none went to jail. How’s that for equal justice under the law!

Our “defense” industry, Lockheed Martin, Boeing, Raytheon, General Dynamics, Northrop Grumman -the big five of the lot- are considered as “independent” corporations but they’re all pretty much owned by the Defense Department-formerly known as the “War Department” until changed after WWII-as the bulk of their earnings is from government spending called innocently as “fiscal” policy. Well that fiscal policy goes to the tune of a $trillion each year when all expenditures are considered i.e. armaments, over a 1000 military bases, wars and occupations, homeland security, NGO’s directly funded by the government, the NSA, CIA, independent contractors, NASA, the VA et al. All against “enemies” not really a threat but conjured up as so to the public to make them fearful so “official” Washington can justify the bloated, unnecessary expenditures.

Every other 1st world post industrialized country has public health insurance for all, in essence a single payer, Medicare type system run by the government. Accept for those 65 and older on Medicare in this country we now have “Obama” care, the Affordable Care Act system still leaves millions without health insurance. But it sure increased the “benefits” to the private health care behemoths, essentially a monopoly with no competition- whereby they divide the country into distinct areas so they don’t compete with each other, akin to the mafia, that is inefficient, has excessive overhead costs but sold as the best health system in the world while in actuality its 37th in the world in delivering health care. So to an imagined “good ole boy” who remarks, “We ain’t got no stinkin socialized medicine in this country. What are ya some kinda commie or somethin?” Ah, but I digress.

And lastly- there’s no way to elaborate on all the BS befouling America in such a short piece; just substitute your own; the crock is endless – there’s the corporate MSM. What may have been a time of an independent free press, naturally skeptical of government with investigative journalism unearthing official wrongdoing has descended into what can best be described as the “ministry of propaganda”, a compliant, complicit, enabling organ of the state.

It “informs” us alright but mostly with lies, distortions and misinformation rather than keeping the public informed with the truth as it really is, not some fictionalized version to keep it in good stead with “official” Washington.

But that corporate MSM fits in quite nicely with this pieces hypothesis, the US of BS.

And an increasingly dangerous one at that not only to others in the world but also for Americans.

But don’t tell that to most Americans, we’re still “the land of the free and the home of the brave” .

Yeah, BS to the very end.

About the Author:

Retired. The author of “DECEIT AND EXCESS IN AMERICA, HOW THE MONEYED INTERESTS HAVE STOLEN AMERICA AND HOW WE CAN GET IT BACK”, Authorhouse, 2009

Baltimore and the Human Right to Resistance: Rejecting the Framework of the Oppressor

Baltimore-Riots.jpg_23790e32da49a4d09d45db82b7634b69To hear President Obama and Baltimore mayor Rawlings tell it, politeness, nonviolence and respect for law and property are the fundamental obligations of those confronting the brazen and lawless violence of police in Baltimore and beyond. This is a truly upside-down reality.

By Ajamu Baraka

Source: Black Agenda Report

Anti-Black racism, always just beneath the surface of polite racial discourse in the U.S., has exploded in reaction to the resistance of black youth to another brutal murder by the agents of this racist, settler-colonialist state. With the resistance, the focus shifted from the brutal murder of Freddie Gray and the systematic state violence that historically has been deployed to control and contain the black population in the colonized urban zones of North America, to the forms of resistance by African Americans to the trauma of ongoing state violence.

The narrative being advanced by corporate media spokespeople gives the impression that the resistance has no rational basis. The impression being established is that this is just another manifestation of the irrationality of non-European people – in particular, Black people – and how they are prone to violence. This is the classic colonial projection employed by all white supremacist settler states, from the U.S., to South Africa and Israel.

The accompanying narrative is that any kind of resistance that does not fit the narrow definition of “non-violent” resistance is illegitimate violence and, therefore, counter-productive because – “violence doesn’t accomplish anything.”  Not only does this position falsely equate resistance to oppression as being morally equivalent to the violence of the oppressor, it also attempts to erase the role of violence as being fundamental to the U.S. colonial project.

The history of colonial conquest saw the U.S. settler state shoot and murdered its’ way across the land mass of what became the U.S. in the process of stealing indigenous land to expand the racist White republic from “sea to shining sea.”  And the marginalization of the role of violence certainly does not reflect the values of the Obama administration that dutifully implements the bi-partisan dictates of the U.S. strategy of full spectrum dominance that privileges military power and oppressive violence to protect and advance U.S. global supremacy. The destruction of Libya; the reinvasion of Iraq; the civil war in Syria; Obama’s continued war in Afghanistan; the pathological assault by Israel on Palestinians in Gaza and the U.S. supported attack on Yemen by the Saudi dictatorship, are just a few of the horrific consequences of this criminal doctrine.

Race and oppressive violence has always been at the center of the racist colonial project that is the U.S. It is only when the oppressed resist — when we decide, like Malcolm X said, that we must fight for our human rights — that we are counseled  to be like Dr. King, including by war mongers like Barack Obama. However, resistance to oppression is a right that the oppressed claim for themselves. It does not matter if it is sanctioned by the oppressor state, because that state has no legitimacy.

No rational person exalts violence and the loss of life. But violence is structured into the everyday institutional practices of all oppressive societies. It is the deliberate de-humanization of the person in order to turn them into a ‘thing’ — a process Dr. King called “thing-afication.” It is a necessary process for the oppressor in order to more effectively control and exploit. Resistance, informed by the conscious understanding of the equal humanity of all people, reverses this process of de-humanization. Struggle and resistance are the highest expressions of the collective demand for people-centered human rights – human rights defined and in the service of the people and not governments and middle-class lawyers.

That resistance may look chaotic at this point – spontaneous resistance almost always looks like that. But since the internal logic of neoliberal capital is incapable of resolving the contradiction that it created, expect more repression and more resistance that will eventually take a higher form of organization and permanence. In the meantime, we are watching to see who aligns with us or the racist state.

The contradictions of the colonial/capitalist system in its current expression of neoliberalism have obstructed the creation of decent, humane societies in which all people are valued and have democratic and human rights. What we are witnessing in the U.S. is a confirmation that neoliberal capitalism has created what Chris Hedges called “sacrificial zones” in which large numbers of black and Latino people have been confined and written off as disposable by the system. It is in those zones that we find the escalation of repressive violence by the militarized police forces. And it is in those zones where the people are deciding to fight back and take control of their communities and lives.

These are defining times for all those who give verbal support to anti-racist struggles and transformative politics. For many of our young white comrades, people of color and even some black ones who were too young to have lived through the last period of intensified struggle in the 1960s and ‘70s and have not understood the centrality of African American resistance to the historical social struggles in the U.S., it may be a little disconcerting to see the emergence of resistance that is not dependent on and validated by white folks or anyone else.

The repression will continue, and so will the resistance. The fact that the resistance emerged in a so-called black city provides some complications, but those are rich and welcoming because they provide an opportunity to highlight one of the defining elements that will serve as a line of demarcation in the African American community – the issue of class.  We are going to see a vicious ideological assault by the black middle class, probably led by their champion – Barack Obama – over the next few days. Yet the events over the last year are making it more difficult for these middle-class forces to distort and confuse the issue of their class collaboration with the white supremacist capitalist/colonialist patriarchy. The battle lines are being drawn; the only question that people must ask themselves is which side they’ll be on.

Ajamu Baraka is a human rights activist, organizer, geo-political analyst and editor and contributing columnist for the Black Agenda Report. Baraka serves as the Public Intervenor for Human Rights as a member of the Green Shadow Cabinet and coordinates the International Affairs Committee of the Black Left Unity Network. He is also an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C.