Category Archives: police state

Uncle Sam’s Personal “Terror Factory”

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manufactured-terror

• New book documents how FBI built vast informant network to infiltrate Muslim communities and cultivate phony terrorist plots.

By John Tiffany

Source: American Free Press

If someone believes that most, or all, “terrorists” are invented and created by government agents provocateurs, would, or should, they be considered a “conspiracy theorist”?

In fact, agencies such as the Federal Bureau of Investigation (FBI) have been busily creating terrorists out of what had been law-abiding individuals. The system features entrapment, sting operations, provocations and denial of due process, with anonymous juries, secret evidence and extensive pretrial detentions.

In the new book The Terror Factory: Inside the FBI’s Manufactured War on Terrorism, author Trevor Aaronson documents hundreds of Americans who have been hassled by the government as if they were terrorists. But how many actual terrorists have been caught by this grand effort? Aaronson was able to look at the data from 2001 to August 2011, a database of 508 defendants whom the government considered terrorists. Of the 508, 243 had been targeted due to an FBI informant. One hundred fifty-eight had been caught in sting operations, and 49 had been manipulated by an agent. The number of actual terrorists? Fewer than half a dozen.

In those scores of sting operations, almost every “terrorist” was uneducated, unsophisticated and economically strapped—hardly people likely to plan and launch terrorist operations without major help from the government. It’s called “creating crimes to solve crimes so they can claim a victory in the war on terror.”

The practice, started under President George W. Bush, has mushroomed under President Barack Hussein Obama, with more than 75 sting prosecutions in his first three years in office.

To catch a handful of dangerous hombres and a slew of patsies, the government has built the largest network of spies ever to exist in America, with 10 times as many “shoes on the street” today as during the heyday of J. Edgar Hoover. It spends $3 billion a year “fighting terrorism” and needs results to show to the media and Congress.

While the defendants may be broke, it’s not uncommon for informants to make $100,000 or more on a case—plus tens of thousands more if the case results in a conviction. Not surprisingly, the ranks of informants has grown explosively.

James J. Wedick, a retired FBI agent with 34 years of service, ventured to say that 90% of the cases seen in the last 10 years “are garbage,” and informants are unreliable sources and “the most dangerous individuals on the planet.”

He says it is not uncommon for the FBI to send well-heeled informants (with taxpayer money) into poor Muslim communities to try to trick cash-starved men into going along with their jihad-related entrapment schemes, knowing that these men are desperate for a job, a loan, free meals—anything that will help them support their families.

Writes Aaronson:

Congress allocates billions to the FBI to find terrorists and prevent the next attack. The FBI in turn focuses thousands of agents and informants on Muslim communities in sting operations that pull easily influenced fringe members of those communities into terrorist plots conceived and financed by the FBI. The Justice Department then labels those targets, who have no capacity on their own to commit terrorist acts and no connections to actual terrorists, as terrorists and includes them in data intended not only to justify how previous dollars were spent but also to justify the need for future counterterrorism funding.

They Live, We Sleep: A Dictatorship Disguised as a Democracy

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By John W. Whitehead

Source: The Rutherford Institute

“You see them on the street. You watch them on TV. You might even vote for one this fall. You think they’re people just like you. You’re wrong. Dead wrong.”—They Live

We’re living in two worlds, you and I.

There’s the world we see (or are made to see) and then there’s the one we sense (and occasionally catch a glimpse of), the latter of which is a far cry from the propaganda-driven reality manufactured by the government and its corporate sponsors, including the media.

Indeed, what most Americans perceive as life in America—privileged, progressive and free—is a far cry from reality, where economic inequality is growing, real agendas and real power are buried beneath layers of Orwellian doublespeak and corporate obfuscation, and “freedom,” such that it is, is meted out in small, legalistic doses by militarized police armed to the teeth.

All is not as it seems.

This is the premise of John Carpenter’s film They Live (1988), in which two migrant workers discover that the world’s population is actually being controlled and exploited by aliens working in partnership with an oligarchic elite. All the while, the populace—blissfully unaware of the real agenda at work in their lives—has been lulled into complacency, indoctrinated into compliance, bombarded with media distractions, and hypnotized by subliminal messages beamed out of television and various electronic devices, billboards and the like.

It is only when homeless drifter John Nada (played to the hilt by the late Roddy Piper) discovers a pair of doctored sunglasses—Hoffman lenses—that Nada sees what lies beneath the elite’s fabricated reality: control and bondage.

When viewed through the lens of truth, the elite, who appear human until stripped of their disguises, are shown to be monsters who have enslaved the citizenry in order to prey on them. Likewise, billboards blare out hidden, authoritative messages: a bikini-clad woman in one ad is actually ordering viewers to “MARRY AND REPRODUCE.” Magazine racks scream “CONSUME” and “OBEY.” A wad of dollar bills in a vendor’s hand proclaims, “THIS IS YOUR GOD.”

When viewed through Nada’s Hoffman lenses, some of the other hidden messages being drummed into the people’s subconscious include: NO INDEPENDENT THOUGHT, CONFORM, SUBMIT, STAY ASLEEP, BUY, WATCH TV, NO IMAGINATION, and DO NOT QUESTION AUTHORITY.

This indoctrination campaign engineered by the elite in They Live is painfully familiar to anyone who has studied the decline of American culture. A citizenry that does not think for themselves, obeys without question, is submissive, does not challenge authority, does not think outside the box, and is content to sit back and be entertained is a citizenry that can be easily controlled.

In this way, the subtle message of They Live provides an apt analogy of our own distorted vision of life in the American police state, what philosopher Slavoj Žižek refers to as dictatorship in democracy, “the invisible order which sustains your apparent freedom.”

We’re being fed a series of carefully contrived fictions that bear no resemblance to reality. The powers-that-be want us to feel threatened by forces beyond our control (terrorists, shooters, bombers). They want us afraid and dependent on the government and its militarized armies for our safety and well-being. They want us distrustful of each other, divided by our prejudices, and at each other’s throats. Most of all, they want us to continue to march in lockstep with their dictates.

Tune out the government’s attempts to distract, divert and befuddle us and tune into what’s really going on in this country, and you’ll run headlong into an unmistakable, unpalatable truth: the moneyed elite who rule us view us as expendable resources to be used, abused and discarded.

In fact, a 2014 study conducted by Princeton and Northwestern University concluded that the U.S. government does not represent the majority of American citizens. Instead, the study found that the government is ruled by the rich and powerful, or the so-called “economic elite.” Moreover, the researchers concluded that policies enacted by this governmental elite nearly always favor special interests and lobbying groups.

In other words, we are being ruled by an oligarchy disguised as a democracy, and arguably on our way towards fascism—a form of government where private corporate interests rule, money calls the shots, and the people are seen as mere subjects to be controlled.

Consider this: it is estimated that the 2016 presidential election could cost as much as $5 billion, more than double what was spent getting Obama re-elected in 2012.

Not only do you have to be rich—or beholden to the rich—to get elected these days, but getting elected is also a surefire way to get rich. As CBS News reports, “Once in office, members of Congress enjoy access to connections and information they can use to increase their wealth, in ways that are unparalleled in the private sector. And once politicians leave office, their connections allow them to profit even further.”

In denouncing this blatant corruption of America’s political system, former president Jimmy Carter blasted the process of getting elected—to the White House, governor’s mansion, Congress or state legislatures—as “unlimited political bribery… a subversion of our political system as a payoff to major contributors, who want and expect, and sometimes get, favors for themselves after the election is over.”

Rest assured that when and if fascism finally takes hold in America, the basic forms of government will remain. As I point out in my book Battlefield America: The War on the American People, fascism will appear to be friendly. The legislators will be in session. There will be elections, and the news media will continue to cover the entertainment and political trivia. Consent of the governed, however, will no longer apply. Actual control will have finally passed to the oligarchic elite controlling the government behind the scenes.

By creating the illusion that it preserves democratic traditions, fascism creeps slowly until it consumes the political system. And in times of “crisis,” expediency is upheld as the central principle—that is, in order to keep us safe and secure, the government must militarize the police, strip us of basic constitutional rights, criminalize virtually every form of behavior, and build enough private prisons to house all of us nonviolent criminals.

Clearly, we are now ruled by an oligarchic elite of governmental and corporate interests. We have moved into “corporatism” (favored by Benito Mussolini), which is a halfway point on the road to full-blown fascism.

Vast sectors of the economy, government and politics are managed by private business concerns, otherwise referred to as “privatization” by various government politicians. Just study modern government policies. “Every industry is regulated. Every profession is classified and organized,” writes economic analyst Jeffrey Tucker. “Every good or service is taxed. Endless debt accumulation is preserved. Immense doesn’t begin to describe the bureaucracy. Military preparedness never stops, and war with some evil foreign foe, remains a daily prospect.”

In other words, the government in America today does whatever it wants.

Corporatism is where the few moneyed interests—not elected by the citizenry—rule over the many. In this way, it is not a democracy or a republican form of government, which is what the American government was established to be. It is a top-down form of government and one which has a terrifying history typified by the developments that occurred in totalitarian regimes of the past: police states where everyone is watched and spied on, rounded up for minor infractions by government agents, placed under police control, and placed in detention (a.k.a. concentration) camps.

For the final hammer of fascism to fall, it will require the most crucial ingredient: the majority of the people will have to agree that it’s not only expedient but necessary. But why would a people agree to such an oppressive regime? The answer is the same in every age: fear.

Fear makes people stupid.

Fear is the method most often used by politicians to increase the power of government. And, as most social commentators recognize, an atmosphere of fear permeates modern America: fear of terrorism, fear of the police, fear of our neighbors and so on.

The propaganda of fear has been used quite effectively by those who want to gain control, and it is working on the American populace.

Despite the fact that we are 17,600 times more likely to die from heart disease than from a terrorist attack; 11,000 times more likely to die from an airplane accident than from a terrorist plot involving an airplane; 1,048 times more likely to die from a car accident than a terrorist attack, and 8 times more likely to be killed by a police officer than by a terrorist, we have handed over control of our lives to government officials who treat us as a means to an end—the source of money and power.

We have allowed ourselves to become fearful, controlled, pacified zombies.

In this regard, we’re not so different from the oppressed citizens in They Live. Most everyone keeps their heads down these days while staring zombie-like into an electronic screen, even when they’re crossing the street. Families sit in restaurants with their heads down, separated by their screen devices and unaware of what’s going on around them. Young people especially seem dominated by the devices they hold in their hands, oblivious to the fact that they can simply push a button, turn the thing off and walk away.

Indeed, there is no larger group activity than that connected with those who watch screens—that is, television, lap tops, personal computers, cell phones and so on. In fact, a Nielsen study reports that American screen viewing is at an all-time high. For example, the average American watches approximately 151 hours of television per month.

The question, of course, is what effect does such screen consumption have on one’s mind?

Psychologically it is similar to drug addiction. Researchers found that “almost immediately after turning on the TV, subjects reported feeling more relaxed, and because this occurs so quickly and the tension returns so rapidly after the TV is turned off, people are conditioned to associate TV viewing with a lack of tension.” Research also shows that regardless of the programming, viewers’ brain waves slow down, thus transforming them into a more passive, nonresistant state.

Historically, television has been used by those in authority to quiet discontent and pacify disruptive people. “Faced with severe overcrowding and limited budgets for rehabilitation and counseling, more and more prison officials are using TV to keep inmates quiet,” according to Newsweek.

Given that the majority of what Americans watch on television is provided through channels controlled by six mega corporations, what we watch is now controlled by a corporate elite and, if that elite needs to foster a particular viewpoint or pacify its viewers, it can do so on a large scale.

If we’re watching, we’re not doing.

The powers-that-be understand this. As television journalist Edward R. Murrow warned in a 1958 speech:

We are currently wealthy, fat, comfortable and complacent. We have currently a built-in allergy to unpleasant or disturbing information. Our mass media reflect this. But unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse, and insulate us, then television and those who finance it, those who look at it, and those who work at it, may see a totally different picture too late.

This brings me back to They Live, in which the real zombies are not the aliens calling the shots but the populace who are content to remain controlled.

When all is said and done, the world of They Live is not so different from our own. As one of the characters points out, “The poor and the underclass are growing. Racial justice and human rights are nonexistent. They have created a repressive society and we are their unwitting accomplices. Their intention to rule rests with the annihilation of consciousness. We have been lulled into a trance. They have made us indifferent to ourselves, to others. We are focused only on our own gain.”

We, too, are focused only on our own pleasures, prejudices and gains. Our poor and underclasses are also growing. Racial injustice is growing. Human rights is nearly nonexistent. We too have been lulled into a trance, indifferent to others.

Oblivious to what lies ahead, we’ve been manipulated into believing that if we continue to consume, obey, and have faith, things will work out. But that’s never been true of emerging regimes. And by the time we feel the hammer coming down upon us, it will be too late.

5 Reasons Why Anarchy Would be an Improvement in Human Governance

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By Gary ‘Z’ McGee

Source: Waking Times

“Give a man a gun and he’ll rob a bank. Give a man a bank and he’ll rob the world.” –Unknown

Give people just a little bit of knowledge and courage and they will track down those greedy-ass bankers and hold them accountable. All we need is just a little courageous anarchy. The problem, the crux, the fly in the ointment: most people are not courageous enough, and most people don’t want to learn anything that attacks their all-too-precious worldview. Yes, the very worldview that is keeping people indebted to an immoral, unhealthy, unsustainable, unjust system of human governance, is precisely the worldview that the majority of people are clinging to. Indeed, most people, even though they would probably say otherwise, would rather be kissed with a lie than slapped with the truth. They would rather deny facts that tarnish their worldview than reject the deceit that upholds it. But as Martin Luther King, Jr. said, “Human progress is neither automatic nor inevitable. Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

Healthy human evolution requires authentic vigilance. It requires a consistent upheaval of the status quo. This requires proactive human beings who are willing to be authentically vigilant and consistently rebellious. It requires courageous interdependent individuals who dare to recondition the status-quo-junky original condition. It turns out that the wisdom gained from anarchy is precisely the ability to distinguish between sacrifice that is transformative and healthy from mere suffering caused by the state that we’ve allowed because we were too cowardly or too unimaginative to think of a healthier way to live. Like Stefan Molyneux said, “Never, ever underestimate the degree to which people will scatter themselves into a deep fog in order to avoid seeing the basic realities of their own cages. The strongest lock on the prison is always avoidance, not force.”

Here are five reasons why anarchy will improve human governance and thereby cultivate a healthy human evolution.

1.) It Has Inherent Checks and Balances

“Failure shows us the way –by showing us what isn’t the way.” –Ryan Holiday

This one alone is reason enough to give anarchy a try again. The other four are just icing on the cake. I say “again” because human beings lived in hunter-gatherer groups that were characterized by what anthropologists call Fierce Egalitarian Anarchy. They not only shared things, they demanded that things be shared: meat, shelter, and protection… this was simply the best way to mitigate risk in a survival context in a world with limited resources.

Fierce egalitarianism and primal politics (tribal anarchy) worked exceptionally well for the human race for 95% of our existence on this planet. Indeed, it’s one of the only reasons why we’ve survived as long as we have.

In an amazing game theory study by Duéñez-Guzmán-Sadedin on the topic of police corruption, they concluded that once a police system becomes entrenched, nothing can stop it from eventually becoming corrupt, with the result being a population of gullible sheep and hypocritical overlords. But they didn’t stop the study there. They decided to tweak it ever so slightly. In the words of Suzanne Sadedin: “The results were startling. By making a few alterations to the composition of the justice system, corrupt societies could be made to transition to a state called ‘righteousness’. In righteous societies, police were not a separate, elite order. They were everybody. When virtually all of society stood ready to defend the common good, corruption didn’t pay. Similarly, as it turns out, social norms in hunter-gatherer societies are enforced by the whole group rather than any specially empowered individuals.”

This is a critical aspect of anarchy: that everyone is free to be as moral, or as amoral, as they need to be in order to maintain a healthy cosmic, ecological, and social order. Freedom is primary. Health is secondary. Understanding how everything is connected is third. And immorality is not tolerated.

The monumental problem with our Statist society is that we are not taught to be as moral or as amoral as we need to be in order to maintain a healthy cosmic, ecological, and social order. In fact, statism purposefully forces whatever the state decrees to be healthy, as healthy, whether or not it is actually healthy according to cosmic law. This creates an exorbitant amount of problems.

2.) It Would Nullify Debt Slavery and Eliminate Poverty

“When plunder becomes a way of life for a group of men living in a society, they create for themselves in the course of time a legal system that authorizes it and a moral code that glorifies it.” –Frederic Bastiat

How does our legal system authorize plunder? It allows banks to create fiat money out of thin air and then charge interest on it, which keeps the poor wallowing in poverty, and entrenches the rich in corruptible power structures based upon immoderate wealth.

How does our moral code glorify plunder? It pushes militarization, creates profit prisons, creates “war heroes” out of violent psychopaths, and makes war itself a profitable endeavor. It puts profit over people, equity over equality, transforms elections into auctions, and creates a fundamentally unsustainable and unhealthy money first, human heart second, mentality. Like Naseem Nicholas Taleb said, “Those who do not think that employment is systematic slavery are either blind or employed.”

How does anarchy flip the tables on the authorization and glorification of plunder? It prevents plunder from ever becoming possible because anarchy-based modes of governance are engineered in such a way that groups never get to the point of concentrated centers of power. The monopolization of power never gets to the point to where it becomes corrupt, because of controlled leveling mechanisms such as reverse dominance and wealth expiation. Like Jim Dodge said, “Anarchy doesn’t mean out of control; it means out of their control.” Whoever “they” may be: monopolizing corporations, overreaching governments, tyrants.

Self-aware critical thinker beware: political propaganda, especially in regards to war, money, government, and law, are designed to keep you conditioned and brainwashed into believing whoever is in power is being moral and just with their power. But as George Orwell warned, “Political language is designed to make lies sound truthful and murder respectable, and to give an appearance to solidity to pure wind.”

Have no illusions: within the current systems of human governance, poverty is a business. Profits are made on the labor of the poor, the consumption of the poor, and the debt of the poor. Anarchy is a system of human governance built to lift people out of poverty and into freedom. It gives people hope for a more balanced future of human prosperity. Like Raymond Williams advised, “To be truly radical is to make hope possible rather than despair convincing.”

3.) It Would Be Eco-Morally and Ecologically Healthier and More Sustainable

“The best teachers are those who show you where to look, but don’t tell you what to see.” –Alexandra K.Trenfor

Authority tells you what to see, and therefore must be questioned. Authority is telling you that it’s okay to live immoderate, over-indulgent, violent, ecocidal lifestyles. It’s not okay, because it is fundamentally unhealthy and leads to unsustainable devolution. In a system of human governance that is systematically transforming livingry into weaponry, it is the supreme duty of all healthy, moral, compassionate, eco-conscious, indeed anarchist, people to question authority to the nth degree.

Such audacious questioning has the potential to create robust eco-centric communities based upon permaculture, wellness, creativity, and a sacred economy that takes the interconnectedness of all things into deep consideration. It incentivizes individuals who value human flourishing, environmental flourishing, permaculture, sustainable building, alternative education, and nature-based wellness.

The cornerstone of anarchist modes of human governance is the deep understanding of the interdependence of all living things. As Nikola Tesla proclaimed, “Every living being is an engine geared to the wheelwork of the universe. Though seemingly affected only by its immediate surroundings, the sphere of external influence extends to infinite distance.”

An anarchist society divorced from the oppressive Big Brother bitch-slap of Statism, reveals a society that is capable of preserving the moral Golden Mean and the middle-way, as opposed to the immoral, suffocating greed of state politics. It will uncover a society that exemplifies the Golden Ratio of nature, as opposed to the state’s expropriation of nature and nature-based cultures.

4.) It Would Result in the Expiation of Power and Wealth Through an Ethics of Reciprocity

“A freedom that is interested only in denying freedom must be denied.” –Simone De Beauvoir

The ultimate leveling mechanism inherent within anarchist modes of human governance is the ethics of reciprocity combined with the expiation of power.

Anthropologist Christopher Boehm has proposed a social theory that anarchist, egalitarian hunter-gatherers maintained equality through a leveling mechanism he calls Reverse Dominance: a social system of checks and balances that maintains egalitarian ethos while preventing a dominance hierarchy from forming. Reverse dominance hierarchies are broken down into four different leveling mechanisms: public opinion, ridicule, disobedience, and ostracism. These mechanisms work because human beings are social creatures and hugely influenced by peer pressure and social acceptance.

Anarchist modes of human governance are largely based upon shame as a regulatory method. Within such a society individuals are socially, morally, and ecologically compelled to expiate their power and reciprocate wealth because the alternative is the risk of shaming, ridicule, and/or ostracism. Like A.C. Grayling explained it, “The first task is to win something; the second, to banish the feeling that has been won; otherwise it is a burden.” In order for power and wealth not to become a psychological burden within anarchist systems, the powerful and the wealthy must be able to expiate and reciprocate their power and wealth, lest people become oppressed, and entire systems become corrupt.

But this does NOT mean that skill, courage, intelligence and perseverance are not rewarded. Anarchy does not imply socialism. Ours is a cultural problem. We’ve been raised to believe in the false ideal of greed. We’ve been conditioned to own. Our culture has become ego-centric, as opposed to eco-centric. It has become ownership-based, as opposed to relationship-based.

But prestige and merit can still be highly strived for values within an anarchist society that practices expiation of wealth and the ethics of reciprocity.

As I wrote in Breaking out of a Broken System, “Eco-moralism tames capitalism through holistic checks and balances. Ego-moralism jumpstarts communism through proactive citizenry. What we’re left with is a healthy anarchism with an egalitarian ethos which is less about capital and one-upmanship and more about respect for what is borrowed. It is less about ownership and more about relationships. It is ethical, spiritual, and diverse; as opposed to egotistical, religious, and homogenized by nationalism. Eco-moralism helps us pierce through the smoke and mirrors of hyper-reality and into the way reality actually is: interconnected and interdependent. Ego-moralism helps us become more motivated by revealing that our egos are actually tools towards leveraging a healthy balance between cosmos and psyche.”

Anarchists are crazy enough to think they can change the world, which is precisely why they will.

5.) It Would Create Compassionate, Humble, but Courageous Leadership

“To really understand something is to be liberated from it. Dedicating one’s self to a great cause, taking responsibility, and gaining self-knowledge is the essence of being human. A predatory capitalist’s greatest enemy, and humanity’s greatest ally, is the self-educated individual who has read, understood, delays their gratification, and walks around with their eyes wide open.” –The Four Horsemen, documentary

Anarchist modes of human governance create precisely the type of self-educated, autodidactic individual that predatory capitalist’s and pacifist socialist’s fear. As Louis G. Herman wrote, “When individuals try to balance self-interest with a consideration of the bigger picture, they discover, as Socrates did, that deep self-interest actually includes concern for the good of the whole.” An individual (ego) acting on the good of the whole (eco) is a force of nature first, a person second, which provides them the phenomenal power of standing on the shoulders of giants while also wearing a wide array of masks of self-mastery.

If we can combine fierce egalitarian primal politics along with the type of progressive self-interested people who are capable of considering the bigger interdependent picture, then we have a recipe for a healthy, prestigious anarchic leadership. We have a blueprint for authentically venerated and wise leadership that has the potential to transform the currently unlivable human world into a livable one. Like MLK Jr. said, “The hope of a secure livable world lies with disciplined nonconformists, who are dedicated to justice, peace, and brotherhood. The trailblazers in human, academic, scientific, and spiritual freedom have always been nonconformists. In any cause that concerns the progress of mankind, put your faith in the nonconformist.”

Indeed, it is typically the nonconformist who is the one testing the outer limits of the human imagination: stretching comfort zones, shattering mental paradigms, and flattening status quo boxes that those hooked on conformity so desperately try to think outside of. As Henry David Thoreau said, in true anarchist leadership form, “I was not designed to be forced. I will breathe after my own fashion. Let us see who is the strongest.”

 

Related video – This has to be the best 5 minutes ever aired on Fox News (that may seem like faint praise but it’s a rare treat to find such an on point rant anywhere on cable television):

What?!? Private prisons suing states for millions if they don’t stay full

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By Terry Shropshire

Source: rollingout.com

The prison-industrial complex is so out of control that private prisons have the sheer audacity to order states to keep beds full or face their wrath with stiff financial penalties, according to reports. Private prisons in some states have language in their contracts that state if they fall below a certain percentage of capacity that the states must pay the private prisons millions of dollars, lest they face a lawsuit for millions more.

And guess what? The private prisons, which are holding cash-starved states hostage, are getting away with it, says advocacy group, In the Public Interest.

In the Public Interest has reviewed more than 60 contracts between private prison companies and state and local governments across the country, and found language mentioning “quotas” for prisoners in nearly two-thirds of those contracts reviewed. Those quotas can range from a mandatory occupancy of, for example, 70 percent occupancy in California to up to 100 percent in some prisons in Arizona.

It is very interesting and telling that so few major national news organization are willing to report on the monstrous, ravenous and criminal system that is devouring hundreds of thousands of black and brown boys. Even those who do not subscribe to conspiracy theories have looked askance at this shocking report.

Welcome to the greatest manifestation of modern-day slavery, ladies and gentlemen.

One of those private prisons, The Corrections Corporation of America, made an offer last year to the governors of 48 states to operate their prisons on 20-year contracts, according to In the Public Interest.

What makes these deals so odious and unscrupulous? Take a look:

1) The offer included a demand that those prisons remain 90 percent full for the duration of the operating agreement. You know what that means: if there are not enough prisoners then there will be an unspoken push for police to arrest more people and to have the courts send more to prison for petty, frivolous and nonviolent crimes. There will also be a “nudge” for judges to hand down longer or maximum sentences to satisfy this “quota.”

2) Private prison companies have also backed measures such as “three-strike” laws to maintain high prison occupancy.

3) When the crime rate drops so low that the occupancy requirements can’t be met, taxpayers are left footing the bill for unused facilities.

The report found that 41 of 62 contracts reviewed contained occupancy requirements, with the highest occupancy rates found in Arizona, Oklahoma and Virginia.

In Colorado, Democratic Gov. John Hinklooper agreed to close down five state-run prisons and instead send inmates to CCA’s three corrections facilities. That cost taxpayers at least $2 million to maintain the unused facilities.

It is getting more difficult to rationalize the societal cost of keeping prisons full just to satisfy private investors who treat prisoners as commodity and cattle .

US fall from virtuous republic to tragic-comic empire described exactly by Roman historians

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By Carl Herman

Source: The Daily Censored

The ancient Greek historian, Polybius, celebrated the Roman republic of ~ 150 BC under its constitution with balance of powers among the Senate, two elected consuls, and the general citizens:

“Such being the power that each part has of hampering the others or co-operating with them, their union is adequate to all emergencies, so that it is impossible to find a better political system than this.”  – The Histories, Book VI, Section V: On the Roman Constitution at its Prime

Americans and people around the world were equally proud of the United States Constitution as “impossible to find a better political system than this.”

About 100 years after Polybius’ account, Rome’s republic had descended into oligarchic competition for power. Contemporary to Julius Caesar, the Roman historian and government insider Sallust blasted the decline of virtue in government:

“To those who had easily endured toils, dangers, and doubtful and difficult circumstances, ease and wealth, the objects of desire to others, became a burden and a trouble. At first the love of money, and then that of power, began to prevail, and these became, as it were, the sources of every evil. For avarice subverted honesty, integrity, and other honorable principles, and, in their stead, inculcated pride, inhumanity, contempt of religion, and general venality. Ambition prompted many to become deceitful; to keep one thing concealed in the breast, and another ready on the tongue; to estimate friendships and enmities, not by their worth, but according to interest; and to carry rather a specious countenance than an honest heart. These vices at first advanced but slowly, and were sometimes restrained by correction; but afterwards, when their infection had spread like a pestilence, the state was entirely changed, and the government, from being the most equitable and praiseworthy, became rapacious and insupportable.” – Conspiracy of Catiline, The Argument

The most prolific Roman historian, Livy, witnessed Rome’s transition into dictatorial empire with Augustus Caesar as first emperor. In his preface to address 700 years of Roman history:

“I have no doubt that the earliest origins and the immediately succeeding period will give less delight to the majority of readers who are hurrying to these recent times in which the might of a most powerful people has long been destroying itself.

… I shall seek this additional reward for my labor (recounting all Rome’s history) so that I may turn away from the contemplation of the evils that our age has seen for so many years.” – The History of Rome, Preface

Tacitus wrote ~ 100 AD, a century into empire. Emperors proclaimed to the public that their government still upheld the highest ideals of their Republic, claiming expanding empire was only and always in “self-defense.”

Emperor Domitian’s assassination in 96 AD (among ~22 murdered emperors), allowed Tacitus to write The Agricola, a biographical text of his father-in-law contrasting claimed virtue of Roman military and citizenry with the emperor’s utterly corrupt despotism.

Importantly, this text describes the problem of virtuous Romans within a psychopathic government. Tacitus describes Agricola attempting to uphold virtue; but without recognition of any evil in serving an expanding dictatorial empire. Tacitus seems to assume the ideal of mos maiorum, “custom/virtue of Roman forefathers” will eventually triumph over the evil of present “leadership.”

In Agricola’s campaign as military and political leader of Roman Britain to expand the empire to modern Scotland from 78 – 84 AD, Tacitus recorded a speech he attributes to Scottish rebel-leader, Calgacus, to voice how those of virtue characterized Roman empire under corrupt emperors:

“It is no use trying to escape their arrogance by submission or good behavior. Robbers of the world, having by universal plunder exhausted the land, their drive is greed. If the enemy be rich, they are rapacious; if poor, they lust for domination. Neither rule of the East nor West can satisfy them. Alone among men, they crave with equal eagerness poverty and riches. To plunder, slaughter, seize with false pretenses, they give the lying name ‘empire.’ And where nothing remains but a desert, they call that ‘peace.’ ” – Tacitus, The Agricola and the Germania (analyses here, here)

Roman imperialists called Calgacus and those who preferred independence from evil empire a name: barbarus. This is translated today as “barbarian,” but its context for using unconventional warfare to oppose the most powerful military in its day is better translated in today’s language with a different word:

Terrorist.

Indeed, Obama combines these terms to call ISIS “barbaric terrorists.”

American Founders created the US Constitution in light of Roman Republic design (here, here, among dozens), and aware previous republics had always self-destructed from corruption within their own nations. Among many of the Founders’ admonitions, James Madison was clear that citizen responsibility was essential to maintain a republic, no matter how well the Constitution was designed:

“A mere demarcation on parchment of the constitutional limits (of government) is not a sufficient guard against those encroachments which lead to a tyrannical concentration of all the powers of government in the same hands.”  – James Madison, Federalist Paper #48, 1788.

On September 18, 1787, just after signing the US Constitution, Benjamin Franklin met with members of the press. He was asked what kind of government America would have. Franklin warned: “A republic, if you can keep it.” In his speech to the Constitutional Convention, Franklin admonished: “This [U.S. Constitution] is likely to be administered for a course of years and then end in despotism… when the people shall become so corrupted as to need despotic government, being incapable of any other.”  – The Quotable Founding Fathers, pg. 39.

These warnings extend to all social science teachers of the present:

“As educators in the field of history–social science, we want our students to… understand the value, the importance, and the fragility of democratic institutions. We want them to realize that only a small fraction of the world’s population (now or in the past) has been fortunate enough to live under a democratic form of government.” – History-Social Science Framework for California Public Schools, pgs. 2, 7-8

US/UK/Israel today: Current Middle East armed attacks are proclaimed by US/UK/Israel “leaderships” as self-defense, just as Rome claimed. US “leaders” claim to uphold America’s highest ideals of freedom while removing almost all Constitutional Rights, as did Roman emperors. Corruption today, as in Rome, is rampant.

US/UK/Israel wars today are not even close to legal, and based on lies known to be false as they are told. Engaging in unlawful Wars of Aggression is the very opposite of a virtuous republic limited in power under its constitution. This is easy to verify for those with about an hour to look:

Solutions learned from the past applied to the present: Tacitus’ argument was to wait-out tyranny in confidence public virtue of past ideals would triumph.

Tacitus was wrong.

A stronger solution would be critical mass recognition by the public of corruption in an Emperor’s New Clothes analogy, arrests, and a clear forum for whistleblowers to disclose the full extent of corruption.

In today’s world of tragic-comic US/UK/Israel corrupt empire, I propose the solution of:

  • public demand for “leader” arrests. An arrest lawfully stops crimes.
  • Truth & Reconciliation to encourage criminal minions to become whistleblowers so we can best discover the extent of the crimes waged by the .01% upon the 99.99%.
  • With removed criminal oligarchs and corporate media who “covered” these crimes, we’d have honest opportunity for available economic solutions that would transform our beautiful, but historically dominated planet.

**

Note: I make all factual assertions as a National Board Certified Teacher of US Government, Economics, and History, with all economics factual claims receiving zero refutation since I began writing in 2008 among Advanced Placement Macroeconomics teachers on our discussion board, public audiences of these articles, and international conferences. I invite readers to empower their civic voices with the strongest comprehensive facts most important to building a brighter future. I challenge professionals, academics, and citizens to add their voices for the benefit of all Earth’s inhabitants.

**

Carl Herman is a National Board Certified Teacher of US Government, Economics, and History; also credentialed in Mathematics. He worked with both US political parties over 18 years and two UN Summits with the citizen’s lobby, RESULTS, for US domestic and foreign policy to end poverty. He can be reached at Carl_Herman@post.harvard.edu

Note: Examiner.com has blocked public access to my articles on their site (and from other whistleblowers), so some links in my previous work are blocked. If you’d like to search for those articles other sites may have republished, use words from the article title within the blocked link. Or, go to http://archive.org/web/, paste the expired link into the box, click “Browse history,” then click onto the screenshots of that page for each time it was screen-shot and uploaded to webarchive. I’ll update as “hobby time” allows; including my earliest work from 2009 to 2011 (blocked author pages: here, here).

 

The Human Aversion to “Doing the Right Thing”

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Does Anyone Want to Make the World a Better Place?

By John Kozy

Source: Global Research

Does anyone want to make the world a better place? Do you know anyone who does? Have you known of anyone who has? Think carefully about these questions, because things are not always as they seem.

In 1863, President Abraham Lincoln issued an Executive Order as a wartime measure freeing the slaves in the ten states that were in rebellion. It freed about three quarters of the four million slaves in the United States at the time. The remainder were not freed until the Thirteenth Amendment to the Constitution was ratified in 1865. The order did not outlaw slavery and did not confer citizenship on those freed. It was merely a strategic measure, not a humanitarian gesture. Nevertheless, Lincoln has become known in American history as the Great Emancipator.

The war during which the order was issued resulted in the deaths of approximately three quarters of a million people, and the freedmen, as the former slaves were called, were left to fend for themselves. Many joined the army and after the war were sent West to fulfill America’s Manifest Destiny by killing Indians. What a magnificent event the issuance of the Emancipation Proclamation was. Men were freed from slavery so they could become Indian slayers. What a great contribution to the improvement of the human condition that was!

Yet in 1861, two years before the Emancipation Proclamation was issued, Tsar Alexander II, a brutal Russian Autocrat, abolished serfdom in Russia by merely signing a document. Lincoln’s order freed about three million slaves; the Tsar’s edict freed 23 million without firing a single shot, without killing a single person or causing a single person to have to fend for himself. How dastardly! What a barbarian! You would think that he could have killed at least half a million. After all, he was the Tsar! He was a brutal Russian, not a benevolent American!

Really? Who was the greater humanitarian? The Great Emancipator or the Tsar? Did either make the world a better place? Were people any better off after the edicts were issued than before? Did being freed sate any person’s hunger?

Lincoln was elected president of “a house divided.” He went to war to preserve the house, to preserve the union. He succeed marvelously. The house has been divided ever since! Was the world made any better by the war? Was the world any better after the war than it was before? Judge for yourselves. Were America’s Blacks any better off? Are they better off today? These questions are not easy to answer.

In 1889, Kaiser Wilhelm I of Germany enacted the world’s first old-age social insurance program which was designed by Germany’s arch-conservative Chancellor, Otto von Bismarck. In a letter to the German Reichstag. Wilhelm wrote: “. . . those who are disabled from work by age and invalidity have a well-grounded claim to care from the state.” How reactionary! Imagine a Kaiser caring about the well-being of workers? What in the world can we make of that?

A short time later—well, quite a bit later in 1935—Franklin Delano Roosevelt basically copied the German program and induced the Congress to enact it. Roosevelt may have been a man of the people, although he was not quick to come to that position, but he was no original thinker. Yet he has an endearing place in the hearts of Americans. German Kaisers do not! Humanitarianism just oozes out of the hearts of America’s political leaders, doesn’t it? Did Roosevelt make the world a better place? If so, did the autocratic Kaiser make it a better place too?

Between 1939 and 1941 New Zealand created the first universal health care system. Other nations soon followed: The United Kingdom in 1948, Sweden in 1955, Iceland and Norway in 1956, Denmark in 1961, Finland in 1964, Japan in 1961, Canada between 1968 and 1972, the Soviet Union in 1969, Australia in 1974 and 1984, Italy in 1978, Portugal in 1979, Greece in 1983, Spain in 1986, South Korea in 1989, Taiwan in 1995, Israel in 1995, the Netherlands in 1986 and 2006, and Switzerland in 1996. From the 1970s to the 1990s, the Western European countries of Austria, Belgium, France, Germany, and Luxembourg expanded their social health insurance systems to provide universal coverage. The United States of America? Well, not yet. Maybe someday. Perhaps never. Obama believes his reform of private health insurance has rendered universal healthcare unnecessary. America’s leading from behind—way behind—does not extend to improving the human condition, and America does not boast of belonging to this international sommunity.

These examples provide evidence for the assertion often inaccurately attributed to Winston Churchill that “Americans can always be counted on to do the right thing after they have exhausted all other possibilities.” But things are really much worse than that. When Americans do set out to do the right thing, they often do it so badly and so ineffectively that the pathos of the human condition is hardly improved at all. Healthcare in America is so poorly distributed that many people lack access to it under any conditions and every physical ailment is not covered by medical insurance. Many communities lack even one primary care physician; others boast of scores, and vision, hearing, and dental problems are not covered by most medical insurance plans, not even Medicare! But of course not! Why do people, especially the elderly, need to see, hear, or chew? Making the world a better place is not an American forte. Nor is it a forte in many other countries.

In trying to judge the value of something, the Romans often asked, “Cui bono?” Who benefits? is an important question. So is the question, Who suffers? For instance, when an elderly person whose hearing is impaired is denied a hearing aid, who benefits? Anyone at all? When an unemployed person is denied unemployment compensation, who benefits? Anyone? When a family with little or no income is denied nutritional assistance, who benefits? When an ill person is denied medical care, who benefits? And who benefits when a homeless family is denied a domicile? Who benefits when a school child is denied a lunch? Does anyone benefit? Yet who suffers is obvious, isn’t it? Helping no one and making many suffer is merely cruel, and being cruel is a moral fault. America and many other nations are not people-countries; they do not exist for the welfare of people. Making the world a better place is not something human beings do easily.

When people are denied these benefits, the deniers are engaged in simple cruelty. No, gratuitous cruelty inflicted gratuitously! The Earth is awash in it, and most of it is inflicted by human beings, many of whom are content to do nothing in the face of it. The American Congress has traditionally been know as a “do nothing” institution. And Edmund Burke, a very conservative political philosopher said, “The only thing necessary for the triumph of evil is for good men to do nothing.” When the American Congress or any political institution anywhere is content to do nothing to alleviate human suffering, it follows that the institution is aiding and abetting “the triumph of evil.” But something else follows as well. Those who do nothing are not good people! That, above all, needs to be made obvious. Bad people do nothing and aid and abet the triumph of evil in the world. So much for making the world a better place!

I asked above whether the American Civil War made the world a better place. Now the world is in a continuous war. The Western world is at war with most of the nations in the Middle East, North Africa, and is promoting war in Ukraine. The Sunnis are now are even being encouraged to kill other Sunnis. How can it possible end well? When the Kurds, who are being encouraged to kill Sunnis too and who live in Iraq, Syria, and Turkey, want to form a nation of their own, Kurdistan, and Turkey objects, who is the West going to support? The Kurds or a NATO partner?

Will there be no end to this killing? Is any human being’s life anywhere made better by all this killing? Was the life of any American bettered when Osama bin Laden was assassinated? Did that assassination sate any child’s hunger? Did the American economy suddenly awaken from the doldrums? Can’t you just see how much better off everyone is because of the killing frenzy? Apparently no one but the world’s leaders can.

Abba Eban, an Israeli diplomat, said in June 1967 at the United Nations that “The question is whether there is any reason to believe that . . . a new era may yet come to pass. If I am sanguine on this point, it is because of a conviction that men and nations do behave wisely once they have exhausted all other alternatives. Surely the other alternatives of war and belligerency have now been exhausted.”

How “hope springs eternal” even in the hearts of those who blankly stare into the abyss. The West, following America’s lead has proven that the alternatives of war and belligerency have not yet been exhausted. So let peoples everywhere be warned: if you are willing to follow America to the gates of Hell, be prepared to enter it. Those gates swing in only one direction!

The world will not become a better place until human beings want it to. Those who deny benefits to needy people and promote orgies of killing do not want it to. They want to protect the status quo. But denying benefits to the needy and promoting continuous war define the status quo. At least since Alexander the Great, war has been the instrument of what is now called foreign policy. They also comprise domestic policy in most nations. States can just as easily wage war against their own citizens as foreigners. Is this cruelty the essence of human nature? Will it ever be different?

Not until the questions, “Who benefits?” and “Who doesn’t?” are being answered, “The needy!” and “Nobody!”. The goal of human endeavor must become the welfare of human beings. Nothing good comes of doing otherwise.

John Kozy is a retired professor of philosophy and logic who writes on social, political, and economic issues. After serving in the U.S. Army during the Korean War, he spent 20 years as a university professor and another 20 years working as a writer. He has published a textbook in formal logic commercially, in academic journals and a small number of commercial magazines, and has written a number of guest editorials for newspapers. His on-line pieces can be found on http://www.jkozy.com/ and he can be emailed from that site’s homepage.

Unaccountable Killer Cops in America

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By Stephen Lendman

Source: Steve Lendman Blog

US streets in minority communities are battlegrounds. The good news is more police killings make headlines though nowhere near as many as warranted. Justifiable public anger is noticeably more visible.

The bad news is cops in America kill innocent (mostly Black) victims hundreds of times annually with impunity.

Activist police brutality critic Sandra Bland was lawlessly arrested after being stopped for a dubious traffic violation. Waller County, TX police lied claiming she assaulted arresting state trooper Brian Encinia. Video evidence showed him harassing, threatening and abusing her.

He opened her car door, aggressively demanded she “(s)tep out of the car.” She justifiably hesitated saying “(y)ou do not have the right to do that. Don’t touch me. I’m not under arrest.”

Encinia threatened her with his taser, saying “(g)et out of the car. I will light you up. Get out. Now. Get out of the car.” Bland was pinned to the ground, assaulted, handcuffed, arrested and jailed. She was found hanged to death in her cell.

A murder investigation is underway. Waller County criminal investigation head Captain Brian Cantrell unjustifiably calls what happened “a tragic incident, not one of criminal intent or a criminal act.”

Systematic police brutality against Blacks in America suggests otherwise. Why would an activist young Black woman commit suicide for any reason – let alone after likely short-term jailing following an abusive traffic stop, a misdemeanor at most if proved she was at fault? Videotape evidence showed otherwise.

Bland participated in rallies against police violence. Prophetically she posted a Facebook comment saying “(i)n the news that we’ve seen as of late, you could stand there, surrender to the cops, and still be killed.”

Was she targeted for her activism? Did State Trooper Encinia stop her for that reason – perhaps knowing he’d assault and arrest her? Was she set up for death? Was Bland assassinated to silence her?

The Texas Department of Public Safety said her arrest “violated the department’s procedures regarding traffic stops and the department’s courtesy policy.”

Encinio was transferred to desk duty. Expect whoever was responsible for Bland’s death to get off scot-free – like virtually always in these type cases.

Independent journalists could write multiple daily articles on horrific police abuse in America – in urban and rural communities, big cities and small, nearly always against disadvantaged people, largely ones of color.

Last Sunday, 43-year-old Black Cincinnati motorist Samuel Dubose was fatally shot in the head by a white officer – inside his car after being stopped for an alleged traffic violation.

On July 19, Hamilton County prosecutor Joseph Deters said “(w)e are investigating what occurred between University of Cincinnati police officer Ray Tensing and Samuel Dubose and we expect to have our assessment complete before the end of next week.”

Dubose was allegedly stopped for missing his front license plate. Authorities notoriously lie. Prosecutor Deters claimed the incident resulted from him struggling with University of Cincinnati officer Tensing.

Unexplained is how (let alone why) with him seated in his car and Tensing outside – unless the officer opened his door and forcibly tried removing him, an act violating police procedure virtually everywhere except perhaps under extraordinary circumstances.

The police account sounded implausible at best. Instead of showing his driver’s license and registration when asked, he allegedly “produced a bottle of alcohol from inside the car, handing it to officer Tensing,” according to university police chief Jason Goodrich.

After an alleged brief struggle, the car rolled forward, knocking Tensing to the ground, he added. He killed Dubose in response.

Whether any of this happened as claimed is dubious at best. Goodrich didn’t say Dubose was drunk – a possible explanation for acting foolishly.

If not, why would he or anyone stopped for an alleged traffic violation hand a police officer a bottle of alcohol instead of his or her license and registration as asked?

Tensing was placed on administrative leave, pending the outcome of an investigation virtually assured to exonerate him.

Another Black man died because killer cops in America have license to kill – including university ones operating by the same anything goes standard as city, state and federal authorities.

Friends and relatives explained Dubose wasn’t a violent man. He was the father of 13, engaged to be remarried. Neighbor Hadassah Thomas said “(e)verybody in the community loved Sam…He didn’t carry a gun, so why did he get shot” for a routine traffic stop?

Police records show Dubose had prior arrests -whether legitimate or not isn’t clear. Black males in America are ruthlessly harassed, falsely arrested, irresponsibly charged and unjustly imprisoned when innocent of any crimes – or very often minor offenses too insignificant to warrant incarceration, like illicit drug possession.

America’s criminal justice system is maliciously unfair. Three convictions for possessing a few grams of cocaine or a single marijuana joint for personal use in three-strikes-and-out states like Texas, California, Florida, Pennsylvania and many others means life imprisonment.

Loot national treasuries and/or steal billions of dollars from duped investors and get off scot-free – or at most receive minor wrist slap fines compared enormous amounts of money stolen not required to give back.

Unknown numbers of mostly people of color wrongfully fester in America’s gulag longterm for capital or other crimes they didn’t commit. Justice is usually available only for those able to afford it.

 

Stephen Lendman lives in Chicago. He can be reached at lendmanstephen@sbcglobal.net.

His new book as editor and contributor is titled “Flashpoint in Ukraine: US Drive for Hegemony Risks WW III.”

http://www.claritypress.com/LendmanIII.html

Visit his blog site at sjlendman.blogspot.com.

The Assassination of Sandra Bland and the Struggle against State Repression

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The Black Lives Matter movement has another martyr, as it prepares for a national conference in Cleveland, this weekend. Sandra Bland’s murder in Texas shows, once again, that “defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence.” The emerging movement must be clear on the political nature of Bland’s death, and that only real power in the hands of the people can break the cycle of oppression.

By Ajamu Baraka

Source: Black Agenda Report

“Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.”

During the struggle in South Africa black activists who were captured by the state had a strange habit of jumping to their deaths from the windows of jails and courthouses whenever the authorities would turn their backs. In the U.S. the method of suicide black prisoners appear to choose is death by hanging – that is, when they are unable to pull a gun from an officer and shoot themselves in the chest while handcuffed behind their backs.

In Waller County, Texas, Sandra Bland, a young black woman from Illinois, an activist with Black Lives Matter, who was, according to friends and family, excited about her new job in Texas, is stopped for a minor traffic violation, beaten, jailed and found dead two days later in her cell. Her death is labeled a suicide by the Waller County Sheriff Glen Smith.

Because Sandra Bland was an activist who advised others about their rights and the proper way to handle a police encounter, no one is accepting the official explanation that she took her own life.

What does seem clear is that Sandra was a woman who understood her rights and was more than prepared to defend her dignity. However, for a black person in the U.S. defending one’s dignity in an encounter with the police is a crime that that can lead to a death sentence, or in the parlance of human rights, an extra-judicial execution by state agents.

While many are calling for something called justice for Sandra Bland, we would be doing Sandra and all those who have had their lives taken by the agents of repression a disservice if we didn’t place this case in its proper political and historical context.

“Sandra was a woman who understood her rights and was more than prepared to defend her dignity.”

A psycho-analytic analysis of the dynamics involved with Blands’ gender and blackness could easily conclude that Bland was perceived as an existential threat to the racist male cops who pulled her out of car. Being a conscious, “defiant” black woman she probably disrupted their psychological order and meaning of themselves by her presence and willingness to defend her dignity.

However, as interesting as the individualized analysis and expressions of the psychopathology of white supremacy might be, the murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.

And because the state is waging war against us and will be targeting our organizations, as an activist, organizer and popular educator, Sandra’s murder must be seen a political murder and receive sustain focus as such.

Coming right before the Black Lives Matter Movement gathering in Cleveland, Sandra’s murder dramatically drives home the ever present dangers of not just being black in a culture of normalize anti-blackness, but the vulnerabilities associated with being a black activist and especially a black woman activist.

Historically the tyranny of white power has always had its most dehumanized expressions in relationship to black women. The unrestrained and unlimited power of white supremacist domination converged on the captive bodies of black women during slavery and has symbolically and literally continued during the post-enslavement period of capitalist/colonialist subordination of black people in the U.S.

“The murder of Sandra Bland has to be contextualized politically as part of the intensifying war being waged on black communities and peoples across the country.”

However, from Harriet Tubman, Ida B. Wells, Claudia Jones, Fannie Lou Hammer through to Assata Shukur, Elaine Brown, Jaribu Hill and countless others, revolutionary black women held up the sky and provided the vision of liberation over the ages.

When the South African government began to target black women activists, the popular response was that now the racist government had “struck a rock.”

This week, under the leadership of black woman activists, much of the resistance movement to the escalating violence of the state will gather in Cleveland to engage in reflection and planning. Sandra Bland will be on the minds of those activists as well as Malissa Williams, who found herself at the receiving end of 137 bullets fired by members of the Cleveland police department that ripped apart the bodies of her and her companion Timothy Russell. And the activists will certainly highlight the case of 12 year old Tamir Rice who was shot point blank two seconds after police arrived on the scene where he had been playing with his toy gun in a park near his home.

Yet, the assassination of Sandra must be seen as a blow against the movement. That is why the BLM must struggle to develop absolute clarity related to the political, economic, social and military context that it/we face.

“We understand history and our responsibilities.”

The struggle in the U.S. must be placed in an anti-colonial context or we will find ourselves begging for the colonial state to violate the logic of its existence by pretending that it will end something called police brutality and state killings. The settler-state is serious about protecting white capitalist/colonialist power while we are still trapped in the language of liberal reformism demanding “justice” and accountability. Those demands are fine as transitional demands if we understand that those demands are just that – transitional. Authentic justice and liberation will only come when there is authentic de-colonization and revolutionary power in the hands of self-determinate peoples’ and oppressed classes and social groups.

The martyrdom of Sandra Bland and all that came before her and who will follow – and there will be more – demands this level of clarity. We did not ask for this war. But we understand history and our responsibilities to our history of resistance and our radical vision that we can be more than we are today. Our enemies want us to think that they are invincible but we know their secrets and know that they can be defeated. All we have to do is to be willing to fight.

Ajamu Baraka is a human rights activist, organizer and geo-political analyst. Baraka is an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C. and editor and contributing columnist for the Black Agenda Report. He is a contributor to “Killing Trayvons: An Anthology of American Violence” (Counterpunch Books, 2014). He can be reached at www.AjamuBaraka.com