Juxtaposing Anarchy: From Chaos to Cause

Posted on June 18, 2015 by Reid Mukai

By Colin Jenkins

Anarchy is synonymous with chaos and disorder. It is a term that stands in direct contrast to the archetype of society we have become accustomed to: hierarchical, highly-structured, and authoritative. Because of this, it carries negative connotations. Merriam-Webster, the consensus source of meaning within the dominant paradigm, defines anarchy as: a situation of confusion and wild behavior in which the people in a country, group, organization, etc., are not controlled by rules or laws; or, a state of disorder due to absence or non-recognition of authority. The implications made in these definitions are clear – any absence of authority, structure, or control most surely amounts to confusion, wild behavior, and disorder. In other words, human beings are incapable of controlling themselves, maintaining order, and living peacefully amongst one another. So we are to believe.

Far removed from the general presentation of anarchy is anarchism, a political philosophy rich in intellectual and theoretical tradition. Again turning to Merriam-Webster, we are told that anarchism is: a political theory holding all forms of governmental authority to be unnecessary and undesirable and advocating a society based on voluntary cooperation and free association of individuals and groups. Even from within the dominant paradigm, we see a wide range of divergence between anarchism, which is presented strictly as an idea, and anarchy, which is presented as the real and absolute consequence (though hypothetical) of transforming this idea to praxis. Juxtaposing these terms, injecting historical perspective to their meaning, and realizing the differences between their usage within the modern lexicon and their philosophical substance should be a worthy endeavor, especially for anyone who feels that future attempts at shaping a more just society will be fueled by ideas, both from the past and present.

While comparing and contrasting the various ways in which anarchy is deployed, we recognize three arenas: 1) Popular culture, which embraces and markets the association of chaos, wild behavior, and disorder; 2) Corporate politics, which uses the term as a pejorative, mostly to describe dominant right-wing platforms like the Tea Party and USAmerican libertarian movement; and 3) In activist and theoretical circles, where anarchism is understood as an authentic and legitimate political philosophy with roots firmly placed in the Enlightenment.

Pop Anarchy and Nihilism: Rebels without a Cause

The anti-authoritarian tendencies of anarchism are understandably attractive in a world that is overwhelmingly authoritative, intensely conformist, and socially restrictive. The conservative nature of American culture, which is notorious for repressing attitudes and beliefs that form outside of the dominant “white, Judeo-Christian” standard, begs for the existence of a thriving subculture that is based on rebellion, if only as an avenue of personal liberation and expression. The 1955 James Dean movie, Rebel without a Cause, offered a first glimpse into this nihilistic backlash against the deadening and soulless culture of conformity as it showcased the contradictory and often confusing nature of adolescence in white, middle-class suburbia.

On the heels of Dean was a baby-boomer revolution fueled by radical inquiry, hippie culture, bohemian lifestyles, and a “British Invasion.” For the better part of a decade, the counterculture movement in the US that came to be known quite simply as “the ’60s” boasted a wide array of meaningful causes, addressing everything from poverty to institutional racism and segregation to war. However, this brief period of revolutionary cause dissipated into a new and distinctly different counterculture through the 1970s and 80s, taking on a rebellious yet counterrevolutionary identity. In contrast to the existentialist nature of the 60s, which sought answers through philosophical exploration, the collective angst that developed in subsequent decades sought individual freedom through nihilism, self-destruction, and chronic apathy. Not giving a shit about detrimental traditions transformed into not giving a shit about anything. In turn, acts of defiance morphed from politically conscious and strategic opposition to oppressive structures to spiteful and self-destructive nothingness.

The revolutionary uprising of the 1960s, which had been stomped out by government suppression and maligned as an “excess of democracy,” was effectively replaced by a reactionary insurrection bankrupt of any constructive analysis or productive goal. This nothingness was embraced by a significant counterculture that developed alongside the punk rock music scene, which flirted with anarchist politics before descending into an egoistic and narrow identity based in privilege. What followed was a brand of “pop anarchy” devoid any meaning beyond contrived images. Acts of rebellion were central, but a cause was neither constructed nor needed. The anarchist and revolutionary symbolism that screamed for meaning was reduced to shallow marketing schemes as remnants of legitimate angst were redirected into childish rants against parents, teachers, “the man,” and “the system” – terms that often carried little meaning for those who used them. The exclusivity that developed made political organizing virtually impossible, and had an alienating effect on many. “Looking at the fact that most people who rear their heads at anarchist ‘movement’ events are roughly between 16-30 years old, with background influences of ‘punk’ or other ‘alternative’ persuasions,” explains one former anarchist from the punk scene, “it is easy to understand why such ‘movements’ tend to alienate most people than interest them.” A major problem that was exposed was demographics. “Punk primarily appealed to middle-class, straight white boys, who, thought they were ‘too smart’ for the rock music pushed by the corporations, still wanted to ‘rock out.’ It is also a culture that was associated with alienating oneself from the rest of society, often times in order to rebel against one’s privileged background or parents.” Because of this, “we have to admit that it was (and still is) exclusive.”

By contrasting US punk culture of this time with its British counterpart, one could see the development of a counterculture that lacked revolutionary meaning or class context. As Neil Eriksen explains:

“The distinctions between US and British punk rock are based solidly on differences in the audience. In the US the counter-cultural character of punk is evident in the primary emphasis on style of dress and posturing. ‘Middle class’ youth can copy the style of the British punks and are afforded the economic and ideological space to make it a whole lifestyle, similar to the way the hippies dropped out, turned on and tuned in. It is primarily those who do not have to work for a living who can afford the outrageous blue, green and orange punk hair styles and gold safety pins. The working class generally cannot choose to go to work with orange hair. In England punk is much more complex, especially given the history of other sub-cultures such as the Mods, Rockers and Skinheads. British punks find in their sub-cultural expressions of music and attitudes, as well as styles, more of an organic indication of their experiences as under- or unemployed youth. In the US, punk has few organic working class roots, and it thus functions as a broad counter-cultural milieu that does not indict the system for lack of jobs, but tends toward nihilism and mindlessness.”

The counterculture described above was a favorable, and almost inevitable, result of both appropriation from above and cooptation at the hands of capitalist profit. Revolutionary politics, in its authentic form, is not a profitable commodity. Instead, the radical roots of anarchist philosophy, which are briefly described in the definition of “anarchism” provided by Merriam-Webster, serve as a threat to any society that possesses extreme divisions of power and wealth. The United States – with its hierarchical governmental structure, no-holds-barred corporate landscape, and extreme divisions between the wealthy and everyone else (20% of the population owns 90% of the wealth) is no exception. For this reason, anarchism has (historically) been appropriated by the dominant culture (which is shaped by this 20%), diluted to anarchy, and served to the masses in the form of entertainment. This process has led to “gradual appearances in mainstream culture over the course of several years, at times far removed from its political origin (described by Situationists as ” recuperation“). These appearances typically connected it with anarchy and were intended as sensationalist marketing ploys, playing off the mainstream association of anarchy with chaos.”

The most recent form of this appropriation has come in the popular television series, Sons of Anarchy, which depicts a California biker gang inundated with drama, drug abuse, senseless murders, gun-running, and gang activity. Despite glimpses and a few mentions of the fictional founder’s manifesto, which included some scattered words by genuine anarchists like Emma Goldman and Pierre Joseph Proudhon, the show clearly chooses chaos and senseless, self-serving crime as its theme. The pinnacle of this appropriation, and ignorance of the rich history of philosophical anarchism, concludes with reviews that refer to one of the show’s main characters, a ruthless, murderous, and power-hungry leader by the name of Clay Morrow, as a ” true anarchist.”

Liberal Enablers and the Right’s Appropriation of Libertarianism

In the midst of the US government shutdown in October of 2013, Senate Majority Leader Harry Reid took to the Senate floor to criticize the move. “We have a situation where we have a good day with the anarchists,” Reid said. “Why? Because the government is closed.” Reid’s comment was meant as a jab to the Republican Party, which was largely responsible for allowing the shutdown to take place, purely as a political ploy. A few days later, Democratic Senator Elizabeth Warren referred to “anarchist tirades” and “thinly veiled calls for anarchy in Washington” coming from Tea Party members in the House as the impetus for the shutdown. Warren even went as far as equating anarchists with “pessimists and ideologues whose motto is, ‘I’ve got mine, the rest of you are on your own,’ while ironically tying in neoliberal deregulation that “tolerates dangerous drugs, unsafe meat, dirty air, or toxic mortgages,” as an “anarchists’ dream.”

“Anarchy” has maintained its status as a pejorative in the modern American liberal lexicon, but not by choice. Borrowing from the nihilism of pop anarchy, it embraces misconceptions, ignores historical roots, and guts the term of genuine meaning. Considering that such rhetoric is coming from folks who have advanced degrees in political science, careers as political pundits, and a working knowledge of history, it can only be explained as calculated fear-mongering. The fact of the matter is that the Republican Party is just as “statist” as the Democratic Party, if only in different ways. And while the approach of political sects like the Tea Party and USAmerican “libertarian” movements present a less-statist platform than their counterparts from within the establishment, their philosophical make-ups (if you can even call them that) include a blatant disregard for the public at-large, an underlying racism that is dangerously oppressive, a love affair with capitalism, a childish refusal to recognize needs outside of privileged interests, a fanatical support for gun rights, and a narrow-minded obsession with protecting private property and personal wealth – beliefs that are more in line with the self-absorbed, reactionary nature of fascism than with the revolutionary, “cooperative individualism” of anarchism. Ultimately, the Tea Party, much like the USAmerican “libertarian” movement, is focused on one goal: protecting an embedded array of privilege and maintaining the status quo; and the means to their end (at least, theoretically) is the coercive power structure of the market, as opposed to that of the state. If and only when the market hierarchy is threatened by, say, a popular uprising, a workers strike, or a movement for civil rights, this brand of “libertarian” views the state – in the form of domestic police and military forces – as a necessary component. In other words, these so-called “anarchists” are really nothing of the sort. Instead, they are more than willing to use state power to uphold historically-based inequities related to wealth accumulation, racism, and class division.

If the cheap political jabs used by liberals were packed with historical context, they could be closer to the truth. However, this would defeat the purpose. Parts of the right-wing have, in fact, appropriated and twisted anarchist philosophy, mostly through a concerted effort to adopt an ahistorical version of “libertarianism.” In his “anarcho-capitalist” manifesto, Betrayal of the American Right, Murray Rothbard explained this intent:

“One gratifying aspect of our rise to some prominence is that, for the first time in my memory, we, ‘our side,’ had captured a crucial word from the enemy. Other words, such as ‘liberal,’ had been originally identified with laissez-faire libertarians, but had been captured by left-wing statists, forcing us in the 1940s to call ourselves rather feebly ‘true’ or ‘classical’ liberals. ‘Libertarians,’ in contrast, had long been simply a polite word for left-wing anarchist; that is for anti-private property anarchists, either of the communist or syndicalist variety. But now we had taken it over, and more properly from the view of etymology; since we were proponents of individual liberty and therefore of the individual’s right to his property.”

Of course, like all others who claim this contradictory title of anarcho-capitalist, Rothbard either failed to recognize “how property results in similar social relations and restrictions in liberty as the state,” or simply believed that “liberty” was synonymous with feudalistic ideals. As one anarchist (of the authentic variety) writer laments, the thought process of this faux-anarchism is that a “capitalist or landlord restricting the freedom of their wage-workers and tenants” is ok, but any such restrictions from “the state” is not. “It’s an oddity that in the United States, the main current of libertarian thought has been twisted and inverted into a kind of monstrous stepchild,” explains Nathan Schneider. “Rather than seeking an end to all forms of oppression, our libertarians want to do away with only the government kind, leaving the rest of us vulnerable to the forces of corporate greed, racial discrimination, and environmental destruction.”

Since the Democratic Party’s use of the term borrows from the simplistic, nihilistic version of “pop anarchy,” rather than the complex, philosophical version of anarchism, it becomes useful within the modern political arena. The true right-wing appropriation of anarchism as noted by Rothbard, which is fabricated in its own right, becomes buried under the fear-mongering and falsely implied association by the likes of Reid and Warren. Historically, this same type of fear-mongering has allowed for fascist scapegoating (Reichstag Fire), capitalist scapegoating (Haymarket Affair), and unlawful state executions ( Sacco and Vanzetti), all designed to exploit widespread ignorance regarding anarchist beliefs and prevent authentic libertarian movements from spreading through the populace. “The figure of the anarchist has long dominated our national imagination,” explains Heather Gautney. “It’s a word that conjures up the lawless, the nihilistic and even the violent. It’s the image Senators Reid and Warren invoked in their talking points against the Republicans.” It’s also an image devoid any real meaning. By removing its substance and demonizing its association, the establishment wins.

Anarcho-Punk, Underground Hip Hop, and Conscious Chaos: Rebels with a Cause

While “pop anarchy” took over much of the American punk scene in the ’70s and ’80s, it was only part of the story. Punk culture still served what Henry Rollins once succinctly described as “the perfect expression of postmodern angst in a decadent society,” creating an outlet for rebellious urges seeping from the dominant culture. It also served as a catalyst for pockets of revolutionary politics. When done right, it was the perfect combination of expression and meaning. The hard, edgy, and chaotic sounds spilling from the music represented a form of liberation that was desperately needed, while the lyrics roared against the establishment and aimed at deadening conformity and the music industry’s increasingly corporatized and cookie-cutter production value. The UK provided an example of this perfection when it birthed anarcho-punk.

“From the numerous situationist slogans that graced the lyrics of early punk bands, to the proliferation of anarcho-punk bands such as Crass and Conflict in the early eighties, punk rock as a subculture has had a unique history of having a strong relationship with explicitly anarchist and anti-capitalist political content over the years,” explains an anonymous Colours of Resistance blogger . “Many anarchists today, including myself, are by-products of punk rock, where most become politicized from being exposed to angry, passionate lyrics of anarcho-punk bands, “do-it-yourself” zines, and countless other sources of information that are circulated within the underground punk distribution networks. Some are introduced to punk through the introduction to the anarchist social circles. Regardless of which comes first, the correlation between the punk scene and the anarchist scene is hard to miss, especially at most anarchist gatherings and conferences.”

Within the anarcho-punk movement, “the possibilities for advances in popular culture in the dissolution of capitalist hegemony and in building working class hegemony” began to surface. “The fact that punk rock validated political themes in popular music once again,” Eriksen suggests, “opened the field” for the left libertarian movements. As an example, punk initiatives like “Rock Against Racism were able to sponsor Carnivals with the Anti-Nazi League drawing thousands of people and many popular bands to rally against racism and fascism” and “openly socialist bands like the Gang of Four were taken seriously by mainstream rock critics and record companies, and thereby were able to reach a broad audience with progressive entertainment.”

Punk ideologies that arose from this era touched on concepts like anti-establishment, equality, freedom, anti-authoritarianism, individualism, direct action, free thought, and non-conformity – many ideas that are synonymous with historical-anarchist thought. This social consciousness naturally led to activism, and specifically, acts of direct action, protests, boycotts, and squatting. These elements represented authentic anarchist philosophy and served as a counter to nihilistic and empty “pop anarchy,” while politicizing many.

Another form of “rebellion with a cause” came from American hip-hop and rap. The rise of hip-hop in the US paralleled that of the punk scene, and shared many of the same revolutionary tendencies. While not explicitly anarchist, hip-hop took on an identity that mirrored authentic anarchist philosophy. Its anti-authoritarian nature was far from nihilistic, but rather survivalist; born in response to centuries of racial subjugation, economic strangulation, and violent oppression at the hands of domestic police forces. Hip-hop’s birthplace, the Bronx (NYC), characterized its development. “Heavily influenced by the economically and socially oppressed ghettoes, along with the echoes of the last generation’s movements for liberation and the street gangs that filled in the void they left,” Derek Ide tells us, “the South Bronx provided the perfect matrix in which marginalized youth could find a way to articulate the story of their own lives and the world around them. In this historically unique context, a culture would be created through an organic explosion of the pent-up, creative energies of America’s forgotten youth. It was a culture that would reach every corner of the world in only a couple decades..”

In the end, hip-hop and gangsta rap provided endless displays of socially-conscious and revolutionary tracks throughout the ’80s and ’90s, and combined with the punk scene to construct a form of “conscious chaos” that provided valuable social and cultural analyses as well as revolutionary goals that sought to establish a more just world. These counter-cultural movements represented an important about-turn from the contrived nihilism and “pop anarchy” that had surfaced in response to the “excess of democracy” in the ’60s, and displayed elements that echoed authentic anarchism, as a revolutionary libertarian philosophy.

Authentic Anarchism and Its Philosophical Roots

The roots of Anarchism, as a school of thought, are firmly placed in the Age of Enlightenment and, specifically, within two major themes stemming from that period: liberalism and socialism. In a sea of definitions, one of the most concise and encompassing is offered by Lucien van der Walt and Michael Schmidt in their 2009 book, “Black Flame: The Revolutionary Class Politics of Anarchism and Syndicalism.” In it, they describe anarchism as “a revolutionary and libertarian socialist doctrine” that “advocates individual freedom through a free society” and “aims to create a democratic, egalitarian, and stateless socialist order through an international and internationalist social revolution, abolishing capitalism, landlordism, and the state.” [1]

Anarchism’s roots in the Enlightenment are undeniable. From Jean-Jacques Rousseau’s “Discourse on Inequality” to Wilhelm von Humboldt’s “The Limits of State Action,” the libertarian strain born of this time served as the precursor to the anarchist thinkers of the 19^th and 20^th centuries. Their similarities are found in a philosophical examination of social inequities like personal wealth, private property, political power, and all forms of authority established within human societies – elements that are heavily scrutinized by anarchists. However, despite these roots, Schmidt and van der Walt tell us that anarchism should be considered “a relatively recent phenomenon” that emerged specifically “from the 1860s onward within the context of the modern working-class and socialist movement, within the womb of the First International.” [2] For this reason, anarchism can most aptly be described as “socialism from below.” In fact, the demarcation between enlightenment philosophy and anarchist thought is generally found in their distinct reactions to hierarchies created by systems of monarchy, feudalism, and theocracy (enlightenment) and hierarchies created by the exploitative nature of capitalism and the modern liberal, democratic state (anarchism).

The development and separation of anarchism from the Enlightenment was made clear by prominent anarchist thinkers at and around the turn of the 20 ^th century. In the years following the Paris Commune, Russian revolutionary anarchist, Mikhail Bakunin, expressed his disgust with the idea of a “purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest,” and “the shabby and fictitious liberty extolled by the School of J-J Rousseau and the other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each – an idea that leads inevitably to the reduction of the rights of each to zero.”[3] A few decades later, in a critique of liberalism, Peter Kropotkin denounced the aim of all so-called “superior civilizations,” which was “not to permit all members of the community to develop in a normal way,” but rather “to permit certain, better-endowed individuals fully to develop, even at the cost of the happiness and the very existence of the mass of mankind.” This separation had much to do with the newly developed social constraints stemming from capitalism. As Noam Chomsky explains, “It is true that classical libertarian thought is opposed to state intervention in social life, as a consequence of deeper assumptions about the human need for liberty, diversity, and free association…” however, “on the same assumptions, capitalist relations of production, wage labor, competitiveness, and the ideology of ‘possessive individualism’ all must be regarded as fundamentally antihuman” as well. For this reason, he suggests, “libertarian socialism is properly regarded as the inheritor of the liberal ideals of the Enlightenment,” while it also embraces its own identity through the inclusion of a class analysis and critique of the coercive structures stemming from the capitalist hierarchy.[4]

The socialist nature of anarchism represents a fundamental current in both its thought and process, yet is often overlooked by many who claim to be anarchists, especially in the United States. This misunderstanding is caused by both pro-market (and even pro-capitalist) “libertarian” movements that are ahistorical and seemingly blind to the authoritative structures of modern, industrial capitalism, as well as by the abovementioned “pop anarchy” phenomenon and “liberal enabling” that falsely limit anarchism to a vague and unsophisticated “anti-government” stance. Superficial dualities that have captured consensus thought, most notably that of “collectivism vs. individualism,” are also largely responsible for this misinterpretation. Because of this, the virtual disappearance of class analysis from modern libertarian thought in the United States not only represents a significant departure from nearly two centuries of libertarianism, but also neglects to address a highly-authoritative and hierarchical private structure that has long surpassed its governmental counterpart. Schmidt and van der Walt explain the importance of rejecting “pop anarchy” stereotypes and maintaining this class analysis within anarchist thought:

“For anarchists, individual freedom is the highest good, and individuality is valuable in itself, but such freedom can only be achieved within and through a new type of society. Contending that a class system prevents the full development of individuality, anarchists advocate class struggle from below to create a better world. In this ideal new order, individual freedom will be harmonised with communal obligations through cooperation, democratic decision-making, and social and economic equality. Anarchism rejects the state as a centralised structure of domination and an instrument of class rule, not simply because it constrains the individual or because anarchists dislike regulations. On the contrary, anarchists believe rights arise from the fulfilment of obligations to society and that there is a place for a certain amount of legitimate coercive power, if derived from collective and democratic decision making.

The practice of defining anarchism simply as hostility to the state has a further consequence: that a range of quite different and often contradictory ideas and movements get conflated. By defining anarchism more narrowly, however, we are able to bring its key ideas into a sharper focus, lay the basis for our examination of the main debates in the broad anarchist tradition in subsequent chapters, and see what ideas are relevant to current struggles against neoliberalism.”[5]

When considering and rejecting both public and private forms of restriction, the most fundamental element of authentic anarchism clearly becomes cooperation. This theme was thoroughly established by Kropotkin in his 1902 classic, Mutual Aid: A Factor of Evolution, in which he pointed to “the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support not mutual struggle – has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.” This theme was echoed by Rudolf Rocker in his 1938 treatise on Anarcho-Syndicalism. Said Rocker, “Anarchism is a definite intellectual current in the life of our time, whose adherents advocate the abolition of economic monopolies and of all political and social coercive institutions within society” while calling on “a free association of all productive forces based upon cooperative labor” to replace “the present capitalistic economic order.”[6]

Why Does this Matter?

The importance of Anarchist theory lies in its critique of hierarchies and the uneven distribution of power emanating from such. This makes this school of thought an important component as we move forward in attempting to address the pervasive ills of society, whether coming from the state or corporate structures that tower over us. The mere questioning of these “authorities” is crucial in itself. As Chomsky tells us:

“… any structure of hierarchy and authority carries a heavy burden of justification, whether it involves personal relations or a large social order. If it cannot bear that burden – sometimes it can – then it is illegitimate and should be dismantled. When honestly posed and squarely faced, that challenge can rarely be sustained. Genuine libertarians have their work cut out for them.” <[7]

While many socialist-oriented strains incorporate this same analysis, some do not. Essentially, regarding the formation of class-consciousness, anarchist theory of all varieties (syndicalism, mutualism, communism, etc.) act as ideal compliments to historically strong currents of Marxism, Leninism, Maoism, and Trotskyism, and should be included within all such theoretical considerations. When transforming theory to praxis, anarchism’s inclusion of worker collectivization in the form of labor or trade unions prove valuable in this regard. In his treatise on Syndicalism, Rocker made a compelling argument for the usefulness of this brand of anarchism as a component to working-class emancipation. For the Anarcho-Syndicalists,” says Rocker, “the trade union is by no means a mere transitory phenomenon bound up with the duration of capitalist society, it is the germ of the socialist economy of the future, the elementary school of socialism in general.” He continues, “Every new social structure makes organs for itself in the body of the old organism. Without this preliminary, any social evolution is unthinkable. Even revolutions can only develop and mature the germs which already exist and have made their way into the consciousness of men (and presumably, women); they cannot themselves create these germs or generate new worlds out of nothing.” [8]

Putting this philosophy into action is still of utmost importance. Creating a brand that is palatable and accessible to the working-class majority, without sacrificing its revolutionary tone and message, is also crucial. In his 2013 book, “Translating Anarchy: The Anarchism of Occupy Wall Street,” Mark Bray stresses the importance of deploying a practical anarchism which avoids the esoteric idealism that so many genuine and well-intentioned anarchists get bogged down in. This pragmatic approach is perhaps most important when attempting to relay information via short interviews and sound bites. Bray points to three specific lessons he learned while interacting with mainstream media during his time at Zuccotti Park:

“First, I learned the value of presenting my revolutionary ideas in an accessible format. How I dress, the words I choose, and how I articulate them affect how I am received, so if my primary goal is to convince people of what I am saying, then it’s often useful to shed my “inessential weirdness.” Second, I realized the usefulness of letting tangible examples sketch the outline of my ideas without encumbering them with explicit ideological baggage. Finally, I concluded that the importance that Americans place on the electoral system dictates that any systematic critique should start with the corporate nature of both parties. Like it or not, that’s where most people are at in terms of their political framework, so if you skip past the candidates to alternative institutions, for example, without convincing them of the bankrupt nature of the electoral system, you’ll lose them.” [9]

Essentially, anarchism is what democracy is supposed to be – self-governance. In this sense, anyone even remotely involved in the Occupy movement had the privilege, likely for the first time in their lives, to truly witness democracy (anarchism) in action. “This is not the first time a movement based on fundamentally anarchist principles – direct action, direct democracy, a rejection of existing political institutions and attempt to create alternative ones – has cropped up in the US,” explains David Graeber. “The civil rights movement (at least, its more radical branches), the anti-nuclear movement, the global justice movement … all took similar directions.” And, in a country where a large majority of citizens have given up on and/or no longer believe in their representatives, a little democracy may be exactly what we need, even if it’s not what our white, wealthy, slave-owning “founding fathers” wanted. “Most (of the founding fathers) defined ‘democracy’ as collective self-governance by popular assemblies, and as such, they were dead set against it, arguing it would be prejudicial against the interests of minorities (the particular minority that was had in mind here being the rich),” Graeber tells us. “They only came to redefine their own republic – modeled not on Athens, but on Rome – as a ‘democracy’ because ordinary Americans seemed to like the word so much.”

In our inevitable and necessary escape from the faux democracy of America’s colonists and founders, anarchist thought will undoubtedly play a role. It is, after all, the only school of thought that can be described as authentic, class-based libertarianism. Its foundation is the reasonable expectation that all structures of dominance, authority, and hierarchy must justify themselves; and, if they cannot, they must be dismantled.

This covers ALL coercive institutions – not only governments, the state, police, and military, but also cultural phenomena like patriarchy, racism, and white supremacy, and most importantly, economic systems like capitalism. Unlike modern forms of “libertarianism” in the US, which ignore racist structures and the historical formations behind them, and falsely view the labor-capital relationship inherent in capitalism as a “choice,” authentic Anarchism correctly views such elements as coercive and forced; and seeks to dismantle them in order to move forward with constructing a society based on free association, where all human beings have a healthy degree of control over their lives, families, and communities.

Contrary to consensus thought (propaganda), such as those rooted in “rugged individualism” and “American exceptionalism,” there is a collective and cooperative nature to true liberty. We simply cannot gain control over our lives until we learn to respect the lives of all others. This is the essence of community. And we cannot begin to do this until we deconstruct illegitimate hierarchies of wealth and power, which have been constructed through illegal and immoral means over the course of centuries. Recognizing these structures and realizing that they are NOT legitimate, and therefore do not deserve to exist, is the first step in this process. Embracing contributions from this school of thought is crucial in this regard.

Fundamentally, Anarchism is a working-class ideology. Occupy Wall Street was largely influenced by it. Workers’ co-ops are largely influenced by it. Any action that attempts to establish free association within society can learn much from it. Its foundational requirement of organic human cooperation and peaceful co-existence has been tried and tested throughout history – from hunter-gatherer societies across the world to Native American communities to the Paris Commune to revolutionary Catalonia to Chiapas. It provides a philosophical foundation – not a rigid blueprint – that allows for limitless potential in attempting to solve our problems, collectively, while trying to carve out a meaningful human experience for everyone. It may not provide all answers, or even most, but its foundation is worthy of building from, or at least considering. Its true value is found in its inclusion of historical formations as well as its role as a catalyst for new ideas and action – something we desperately need, moving forward.

Notes

[1] Schmidt, Michael & van der Walt, Lucien. Black Flame: The Revolutionary Class Politics of Anarchism and Syndicalism. AK Press, 2009, p. 33

[2] Schmidt & van der Walt, p. 34

[3] Guerin, Daniel. “Anarchism: From Theory to Practice.” Monthly Review Press, 1970. Taken from the Preface by Noam Chomsky.

[4] Chomsky on Anarchism , selected and edited by Barry Pateman. AK Press: 2005, p. 122-123

[5] Schmidt and van der Walt, p. 33

[6] Rudolf Rocker, Anarcho-Syndicalism: Theory and Practice, 6^th edition. AK Press, 2004. P. 1

[7] Chomsky on Anarchism , p. 192.

[8] Rocker, P. 59.

[9] Mark Bray, Translating Anarchy: The Anarchism of Occupy Wall Street. Zero Books, 2013.

The Prison Industry in the United States: Big Business or a New Form of Slavery?

Posted on June 17, 2015 by Reid Mukai

By Vicky Pelaez

Source: Global Research

Human rights organizations, as well as political and social ones, are condemning what they are calling a new form of inhumane exploitation in the United States, where they say a prison population of up to 2 million – mostly Black and Hispanic – are working for various industries for a pittance. For the tycoons who have invested in the prison industry, it has been like finding a pot of gold. They don’t have to worry about strikes or paying unemployment insurance, vacations or comp time. All of their workers are full-time, and never arrive late or are absent because of family problems; moreover, if they don’t like the pay of 25 cents an hour and refuse to work, they are locked up in isolation cells.

There are approximately 2 million inmates in state, federal and private prisons throughout the country. According to California Prison Focus, “no other society in human history has imprisoned so many of its own citizens.” The figures show that the United States has locked up more people than any other country: a half million more than China, which has a population five times greater than the U.S. Statistics reveal that the United States holds 25% of the world’s prison population, but only 5% of the world’s people. From less than 300,000 inmates in 1972, the jail population grew to 2 million by the year 2000. In 1990 it was one million. Ten years ago there were only five private prisons in the country, with a population of 2,000 inmates; now, there are 100, with 62,000 inmates. It is expected that by the coming decade, the number will hit 360,000, according to reports.

What has happened over the last 10 years? Why are there so many prisoners?

“The private contracting of prisoners for work fosters incentives to lock people up. Prisons depend on this income. Corporate stockholders who make money off prisoners’ work lobby for longer sentences, in order to expand their workforce. The system feeds itself,” says a study by the Progressive Labor Party, which accuses the prison industry of being “an imitation of Nazi Germany with respect to forced slave labor and concentration camps.”

The prison industry complex is one of the fastest-growing industries in the United States and its investors are on Wall Street. “This multimillion-dollar industry has its own trade exhibitions, conventions, websites, and mail-order/Internet catalogs. It also has direct advertising campaigns, architecture companies, construction companies, investment houses on Wall Street, plumbing supply companies, food supply companies, armed security, and padded cells in a large variety of colors.”

According to the Left Business Observer, the federal prison industry produces 100% of all military helmets, ammunition belts, bullet-proof vests, ID tags, shirts, pants, tents, bags, and canteens. Along with war supplies, prison workers supply 98% of the entire market for equipment assembly services; 93% of paints and paintbrushes; 92% of stove assembly; 46% of body armor; 36% of home appliances; 30% of headphones/microphones/speakers; and 21% of office furniture. Airplane parts, medical supplies, and much more: prisoners are even raising seeing-eye dogs for blind people.

CRIME GOES DOWN, JAIL POPULATION GOES UP

According to reports by human rights organizations, these are the factors that increase the profit potential for those who invest in the prison industry complex:

. Jailing persons convicted of non-violent crimes, and long prison sentences for possession of microscopic quantities of illegal drugs. Federal law stipulates five years’ imprisonment without possibility of parole for possession of 5 grams of crack or 3.5 ounces of heroin, and 10 years for possession of less than 2 ounces of rock-cocaine or crack. A sentence of 5 years for cocaine powder requires possession of 500 grams – 100 times more than the quantity of rock cocaine for the same sentence. Most of those who use cocaine powder are white, middle-class or rich people, while mostly Blacks and Latinos use rock cocaine. In Texas, a person may be sentenced for up to two years’ imprisonment for possessing 4 ounces of marijuana. Here in New York, the 1973 Nelson Rockefeller anti-drug law provides for a mandatory prison sentence of 15 years to life for possession of 4 ounces of any illegal drug.

.The passage in 13 states of the “three strikes” laws (life in prison after being convicted of three felonies), made it necessary to build 20 new federal prisons. One of the most disturbing cases resulting from this measure was that of a prisoner who for stealing a car and two bicycles received three 25-year sentences.

. Longer sentences.

. The passage of laws that require minimum sentencing, without regard for circumstances.

. A large expansion of work by prisoners creating profits that motivate the incarceration of more people for longer periods of time.

. More punishment of prisoners, so as to lengthen their sentences.

HISTORY OF PRISON LABOR IN THE UNITED STATES

Prison labor has its roots in slavery. After the 1861-1865 Civil War, a system of “hiring out prisoners” was introduced in order to continue the slavery tradition. Freed slaves were charged with not carrying out their sharecropping commitments (cultivating someone else’s land in exchange for part of the harvest) or petty thievery – which were almost never proven – and were then “hired out” for cotton picking, working in mines and building railroads. From 1870 until 1910 in the state of Georgia, 88% of hired-out convicts were Black. In Alabama, 93% of “hired-out” miners were Black. In Mississippi, a huge prison farm similar to the old slave plantations replaced the system of hiring out convicts. The notorious Parchman plantation existed until 1972.

During the post-Civil War period, Jim Crow racial segregation laws were imposed on every state, with legal segregation in schools, housing, marriages and many other aspects of daily life. “Today, a new set of markedly racist laws is imposing slave labor and sweatshops on the criminal justice system, now known as the prison industry complex,” comments the Left Business Observer.

Who is investing? At least 37 states have legalized the contracting of prison labor by private corporations that mount their operations inside state prisons. The list of such companies contains the cream of U.S. corporate society: IBM, Boeing, Motorola, Microsoft, AT&T, Wireless, Texas Instrument, Dell, Compaq, Honeywell, Hewlett-Packard, Nortel, Lucent Technologies, 3Com, Intel, Northern Telecom, TWA, Nordstrom’s, Revlon, Macy’s, Pierre Cardin, Target Stores, and many more. All of these businesses are excited about the economic boom generation by prison labor. Just between 1980 and 1994, profits went up from $392 million to $1.31 billion. Inmates in state penitentiaries generally receive the minimum wage for their work, but not all; in Colorado, they get about $2 per hour, well under the minimum. And in privately-run prisons, they receive as little as 17 cents per hour for a maximum of six hours a day, the equivalent of $20 per month. The highest-paying private prison is CCA in Tennessee, where prisoners receive 50 cents per hour for what they call “highly skilled positions.” At those rates, it is no surprise that inmates find the pay in federal prisons to be very generous. There, they can earn $1.25 an hour and work eight hours a day, and sometimes overtime. They can send home $200-$300 per month.

Thanks to prison labor, the United States is once again an attractive location for investment in work that was designed for Third World labor markets. A company that operated a maquiladora (assembly plant in Mexico near the border) closed down its operations there and relocated to San Quentin State Prison in California. In Texas, a factory fired its 150 workers and contracted the services of prisoner-workers from the private Lockhart Texas prison, where circuit boards are assembled for companies like IBM and Compaq.

[Former] Oregon State Representative Kevin Mannix recently urged Nike to cut its production in Indonesia and bring it to his state, telling the shoe manufacturer that “there won’t be any transportation costs; we’re offering you competitive prison labor (here).”

PRIVATE PRISONS

The prison privatization boom began in the 1980s, under the governments of Ronald Reagan and Bush Sr., but reached its height in 1990 under William Clinton, when Wall Street stocks were selling like hotcakes. Clinton’s program for cutting the federal workforce resulted in the Justice Departments contracting of private prison corporations for the incarceration of undocumented workers and high-security inmates.

Private prisons are the biggest business in the prison industry complex. About 18 corporations guard 10,000 prisoners in 27 states. The two largest are Correctional Corporation of America (CCA) and Wackenhut, which together control 75%. Private prisons receive a guaranteed amount of money for each prisoner, independent of what it costs to maintain each one. According to Russell Boraas, a private prison administrator in Virginia, “the secret to low operating costs is having a minimal number of guards for the maximum number of prisoners.” The CCA has an ultra-modern prison in Lawrenceville, Virginia, where five guards on dayshift and two at night watch over 750 prisoners. In these prisons, inmates may get their sentences reduced for “good behavior,” but for any infraction, they get 30 days added – which means more profits for CCA. According to a study of New Mexico prisons, it was found that CCA inmates lost “good behavior time” at a rate eight times higher than those in state prisons.

IMPORTING AND EXPORTING INMATES

Profits are so good that now there is a new business: importing inmates with long sentences, meaning the worst criminals. When a federal judge ruled that overcrowding in Texas prisons was cruel and unusual punishment, the CCA signed contracts with sheriffs in poor counties to build and run new jails and share the profits. According to a December 1998 Atlantic Monthly magazine article, this program was backed by investors from Merrill-Lynch, Shearson-Lehman, American Express and Allstate, and the operation was scattered all over rural Texas. That state’s governor, Ann Richards, followed the example of Mario Cuomo in New York and built so many state prisons that the market became flooded, cutting into private prison profits.

After a law signed by Clinton in 1996 – ending court supervision and decisions – caused overcrowding and violent, unsafe conditions in federal prisons, private prison corporations in Texas began to contact other states whose prisons were overcrowded, offering “rent-a-cell” services in the CCA prisons located in small towns in Texas. The commission for a rent-a-cell salesman is $2.50 to $5.50 per day per bed. The county gets $1.50 for each prisoner.

STATISTICS

Ninety-seven percent of 125,000 federal inmates have been convicted of non-violent crimes. It is believed that more than half of the 623,000 inmates in municipal or county jails are innocent of the crimes they are accused of. Of these, the majority are awaiting trial. Two-thirds of the one million state prisoners have committed non-violent offenses. Sixteen percent of the country’s 2 million prisoners suffer from mental illness.

The Never-Ending ISIS Fraud

Posted on June 16, 2015 by Reid Mukai

By Daniel Spaulding

Source: The Soul of the East

In the midst of Saudi Arabia’s merciless, unprovoked bombing campaign against the people of Yemen comes news that a faction of ISIS-aligned militants has established a beachhead in the south of the Arabian Peninsula for their proclaimed Caliphate. Already media reports have been circulating that the local al-Qaeda affiliate has taken advantage of Riyadh’s bombing campaign to seize control of territory in the southeast of Yemen, with no noticeable Saudi opposition to these acts. The Saudis have not made quelling groups like al-Qaeda and ISIS any sort of priority in their assault; rather it is exclusively the Houthi militias that are in the sights of the Wahhabist kingdom.

This state of affairs apparently suits jihadist factions just fine. They have expressed no noticeable opposition to the Saudi bombing campaign and the mass killing of Yemeni civilians. Rather, ISIS has issued a declaration of war against the Houthis, threatening the mass slaughter of Yemen’s Shiite sect. The aims of Saudi Arabia, and its main backer, the United States, and jihadist factions like ISIS and al-Qaeda converge when it comes to fighting and suppressing the Houthis (cynically presented as Iranian proxies). Or rather, once again, jihadists are deliberately unleashed and encouraged to wage war against the enemies and rivals of Washington and Riyadh, just as they have been previously employed in Libya and Syria.

Despite all the fearmongering rhetoric and disinformation trumpeted by elements of the American media about secret ISIS training camps in Mexico, there have been precisely zero ISIS cells uncovered in the United States. More specifically, no cells not manufactured and managed by America’s own domestic intelligence agencies have been found. On the other hand, ISIS is very active in savagely attacking states, like that of Bashar Assad’s Syria, and other groups, like the Houthis in Yemen, that are in the target sights of Washington and Riyadh. To put it bluntly, ISIS and al-Qaeda are the shock troops of America’s Brave New War.

It is a common and entirely cynical meme among certain factions of the alternative media to place all the blame on Barack Obama for US support of the jihad international, insinuating that he’s a secret Islamist sympathizer and fellow traveler. On the contrary, the joint American-Saudi sponsorship of mujahedin brigades is hardly anything new or unique to the Obama administration. It reaches back to Jimmy Carter and Zbigniew Brzezinski, who armed the mujahedin in Afghanistan against the Russians. Indeed, the entire sordid love affair goes back even earlier to British imperial policy to divide and rule the Middle East, as enacted by Lawrence of Arabia. Oddly enough, the Iranian government, now opposed by America and Israel, was built up by both countries throughout the 1980’s.

More recently, during the presidency of George W. Bush, the Washington-Riyadh axis funded and facilitated jihadist militants in Iran and Lebanon in a concerted effort to destabilize those countries. The specific aim of this endeavor, according the investigative journalist Seymour Hersh, who broke the story, was to use the Sunni jihadists to undermine and degrade the influence of Shiite powers in the region, especially Iran, Syria, and Hezbollah in Lebanon.[1]

Thus the current positions and activities employed by the Obama administration toward this end are merely a continuation of previous Bush-era policies. Collaborating with the Saudis to unleash radical Sunni jihadists in Syria, Iraq, and Yemen against the Shiites of those nations is an attempt to break Iran’s perceived hegemony in the Middle East.

Israel’s role in this criminal enterprise, meanwhile, should not be passed over in silence. Israel has repeatedly bombed the Syrian military, while allowing Syrian jihadists to remain unmolested in the Golan, and even providing various forms of aid to the Syrian jihadists. Tel Aviv officials are quite open about the fact that they are far more comfortable with murderous ISIS and other Sunni radicals in power next door than with Iran and the Shiites.

Between the globalists based in Washington and the Saudi Wahhabists, one hand washes the other. (Lest we dare to mention the cover up of Saudi Arabia’s involvement with 9-11 terror attacks by Washington.)

We would never have any understanding of the monstrous fraud perpetrated against the peoples of the Middle East, as well as ordinary Americans, from ingesting the poison-pill weaponized memes of the mass media. When not chasing their tails with ridiculous celebrity gossip, phony social outrage, or even more trivial and banal items, the press in the Western world, especially the United States, are a non-stop source of disinformation, fake news sets, State Department talking points, and general mind-blowing stupidity.

“We live in a world where there is more and more information,” observed the French philosopher Jean Baudrillard, “and less and less meaning.”

The average cable news viewer or social media consumer is saturated with all sorts of images, narratives, and factoids, but they are deprived of any coherent meaning to the items they absorb. Many assume, Baudrillard observed, that “information produces meaning,” but they are wrong, and in fact, “the opposite occurs.”

Instead of finding meaning or even connecting the dots in the ISIS scam, and unaware of elite dialectical manipulations, the average American is left to wallow in his ignorance, blind to what his rulers do in his name. He is easily cowed into fear and terror of the very same jihadist groups that his government has sponsored and promoted for decades, surrendering his freedom and identity while cheering on his own dehumanization in the Brave New War. Murder, mayhem, and a kaleidoscopic spectacle of lies: such are the fruits of the fraud we celebrate.

[1] Russia is the other perpetual target of the American-Saudi sponsored jihadist networks. Russian president Vladimir Putin recently revealed in an interview that he confronted former president Bush about the CIA’s backing of Muslim radicals in the North Caucasus. And in 2013 then head of Saudi intelligence Prince Bandar in a meeting with Putin offered to reign in Chechen militant groups, which he acknowledged where directed by Saudi intelligence, if Russia agreed to end its support for the Assad government in Syria.

Kick Open the Doorway to Liberty: What Are We Waiting For?

Posted on June 15, 2015 by Reid Mukai

By John W. Whitehead

Source: The Rutherford Institute

“The greatness of America lies in the right to protest for right.”—Martin Luther King Jr.

Everything this nation once stood for is being turned on its head.

Free speech, religious expression, privacy, due process, bodily integrity, the sanctity of human life, the sovereignty of the family, individuality, the right to self-defense, protection against police abuses, representative government, private property, human rights—the very ideals that once made this nation great—have become casualties of a politically correct, misguided, materialistic, amoral, militaristic culture.

Indeed, I’m having a hard time reconciling the America I know and love with the America being depicted in the daily news headlines, where corruption, cronyism and abuse have taken precedence over the rights of the citizenry and the rule of law.

What kind of country do we live in where it’s acceptable for police to shoot unarmed citizens, for homeowners to be jailed for having overgrown lawns (a Texas homeowner was actually sentenced to 17 days in jail and fined $1700 for having an overgrown lawn), for kids to be tasered and pepper sprayed for acting like kids at school (many are left with health problems ranging from comas and asthma to cardiac arrest), and for local governments to rake in hefty profits under the guise of traffic safety (NPR reports that police departments across the country continue to require quotas for arrests and tickets, a practice that is illegal but in effect)?

Why should we Americans have to put up with the government listening in on our phone calls, spying on our emails, subjecting us to roadside strip searches, and generally holding our freedoms hostage in exchange for some phantom promises of security?

As I document in my new book Battlefield America: The War on the American People, it doesn’t matter where you live—big city or small town—it’s the same scenario being played out over and over again in which government agents ride roughshod over the rights of the citizenry.

In such an environment, it’s not just our Fourth Amendment rights—which protect us against police abuses—that are being trampled. It’s also our First Amendment rights to even voice concern over these practices that are being muzzled. Just consider some of the First Amendment battles that have taken place in recent years, and you too will find yourself wondering what country you’re living in:

Harold Hodge was arrested for standing silently in front of the U.S. Supreme Court building, holding a sign in protest of police tactics.
Marine Brandon Raub was arrested for criticizing the government on Facebook.
Pastor Michael Salman was arrested for holding Bible studies in his home.
Steven Howards was arrested for being too close to a government official when he voiced his disapproval of the war in Iraq.
Kenneth Webber was fired from his job as a schoolbus driver for displaying a Confederate flag on the truck he uses to drive from home to school and back.
Fred Marlow was arrested for filming a SWAT team raid that took place across from his apartment.

And then there were the three California high school public school students who were ordered to turn their American flag t-shirts inside out on May 5 (Cinco de Mayo) because school officials were afraid it might cause a disruption and/or offend Hispanic students. Incredibly, the U.S. Supreme Court actually sided with the school and the Ninth Circuit Court of Appeals, affirming that it might be disruptive for American students to wear the American flag to an American public school.

While there are all kinds of labels being put on so-called “unacceptable” speech today, from calling it politically incorrect and hate speech to offensive and dangerous speech, the real message being conveyed is that Americans don’t have a right to express themselves if what they are saying is unpopular, controversial or at odds with what the government determines to be acceptable.

Whether it’s through the use of so-called “free speech zones,” the requirement of speech permits, the policing of online forums, or a litany of laws and policies that criminalize expressive activities, what we’re seeing is the caging of free speech and the asphyxiation of the First Amendment.

Long before the menace of the police state, with its roadside strip searches, surveillance drones, and SWAT team raids, it was our First Amendment rights that were being battered by political correctness, hate crime legislation, the war on terror and every other thinly veiled rationale used to justify censoring our free speech rights.

By suppressing free speech, the government is contributing to a growing underclass of Americans who are being told that they can’t take part in American public life unless they “fit in.” Mind you, it won’t be long before anyone who believes in holding the government accountable to respecting our rights and abiding by the rule of law is labeled an “extremist” and is relegated to an underclass that doesn’t fit in and must be watched all the time.

It doesn’t matter how much money you make, what politics you subscribe to, or what God you worship: we are all potential suspects, terrorists and lawbreakers in the eyes of the government.

In other words, if and when this nation falls to tyranny, we will all suffer the same fate: we will fall together. However, if it is possible to avert such an outcome, it will rest in us remembering that we are also all descendants of those early American revolutionaries who pushed back against the abuses of the British government. These people were neither career politicians nor government bureaucrats. Instead, they were mechanics, merchants, artisans and the like—ordinary people groaning under the weight of Britain’s oppressive rule—who, having reached a breaking point, had decided that enough was enough.

The colonists’ treatment at the hands of the British was not much different from the abuses meted out to the American people today: they too were taxed on everything from food to labor without any real say in the matter, in addition to which they had their homes invaded by armed government agents, their property seized and searched, their families terrorized, their communications, associations and activities monitored, and their attempts to defend themselves and challenge the government’s abuses dismissed as belligerence, treachery, and sedition.

Unlike most Americans today, who remain ignorant of the government’s abuses, cheerfully distracted by the entertainment spectacles trotted out before them by a complicit media, readily persuaded that the government has their best interests at heart, and easily cowed by the slightest show of force, the colonists responded to the government’s abuses with outrage, activism and rebellion. They staged boycotts of British goods and organized public protests, mass meetings, parades, bonfires and other demonstrations, culminating with their most famous act of resistance, the Boston Tea Party.

On the night of December 16, 1773, a group of men dressed as Indians boarded three ships that were carrying tea. Cheered on by a crowd along the shore, they threw 342 chests of tea overboard in protest of a tax on the tea. Many American merchants were aghast at the wanton destruction of property. A town meeting in Bristol, Massachusetts, condemned the action. Ben Franklin even called on his native city to pay for the tea and apologize. But as historian Pauline Maier notes, the Boston Tea Party was a last resort for a group of people who had stated their peaceful demands but were rebuffed by the British: “The tea resistance constituted a model of justified forceful resistance upon traditional criteria.”

The rest, as they say, is history. Yet it’s a history we cannot afford to forget or allow to be rewritten.

The colonists suffered under the weight of countless tyrannies before they finally were emboldened to stand their ground. They attempted to reason with the British crown, to plea their cause, even to negotiate. It was only when these means proved futile that they resorted to outright resistance, civil disobedience and eventually rebellion.

More than 200 years later, we are once again suffering under a long train of abuses and usurpations. What Americans today must decide is how committed they are to the cause of freedom and how far they’re willing to go to restore what has been lost.

Nat Hentoff, one of my dearest friends and a formidable champion of the Constitution, has long advocated for the resurgence of grassroots activism. As Nat noted:

This resistance to arrant tyranny first became part of our heritage when Samuel Adams and the Sons of Liberty formed the original Committees of Correspondence, a unifying source of news of British tyranny throughout the colonies that became a precipitating cause of the American Revolution. Where are the Sons of Liberty, the Committees of Correspondence and the insistently courageous city councils now, when they are crucially needed to bring back the Bill of Rights that protect every American against government tyranny worse than King George III’s? Where are the citizens demanding that these doorways to liberty be opened … What are we waiting for?

What are we waiting for, indeed?

Assassination as Policy in Washington and How It Failed: 1990-2015

Posted on June 9, 2015 by Reid Mukai

By Andrew Cockburn

Source: Counterpunch

As the war on terror nears its 14th anniversary — a war we seem to be losing, given jihadist advances in Iraq, Syria, and Yemen — the U.S. sticks stolidly to its strategy of “high-value targeting,” our preferred euphemism for assassination. Secretary of State John Kerry has proudly cited the elimination of “fifty percent” of the Islamic State’s “top commanders” as a recent indication of progress. Abu Bakr al-Baghdadi himself, “Caliph” of the Islamic State, was reportedly seriously wounded in a March airstrike and thereby removed from day-to-day control of the organization. In January, as the White House belatedly admitted, a strike targeting al-Qaeda leadership in Pakistan also managed to kill an American, Warren Weinstein, and his fellow hostage, Giovanni Lo Porto.

More recently in Yemen, even as al-Qaeda in the Arabian Peninsula took control of a key airport, an American drone strike killed Ibrahim Suleiman al-Rubaish, allegedly an important figure in the group’s hierarchy. Meanwhile, the Saudi news channel al-Arabiya has featured a deck of cards bearing pictures of that country’s principal enemies in Yemen in emulation of the infamous cards issued by the U.S. military prior to the 2003 invasion of Iraq as an aid to targeting its leaders. (Saddam Hussein was the ace of spades.)

Whatever the euphemism — the Israelis prefer to call it “focused prevention” — assassination has clearly been Washington’s favored strategy in the twenty-first century. Methods of implementation, including drones, cruise missiles, and Special Operations forces hunter-killer teams, may vary, but the core notion that the path to success lies in directly attacking and taking out your enemy’s leadership has become deeply embedded. As then-Secretary of State Hillary Clinton put it in 2010, “We believe that the use of intelligence-driven, precision-targeted operations against high-value insurgents and their networks is a key component” of U.S. strategy.

Analyses of this policy often refer, correctly, to the blood-drenched precedent of the CIA’s Vietnam-era Phoenix Program — at least 20,000 “neutralized.” But there was a more recent and far more direct, if less noted, source of inspiration for the contemporary American program of murder in the Greater Middle East and Africa, the “kingpin strategy” of Washington’s drug wars of the 1990s. As a former senior White House counterterrorism official confirmed to me in a 2013 interview, “The idea had its origins in the drug war. So that precedent was already in the system as a shaper of our thinking. We had a high degree of confidence in the utility of targeted killing. There was a strong sense that this was a tool to be used.”

Had that official known a little more about just how this feature of the drug wars actually played out, he might have had less confidence in the utility of his chosen instrument. In fact, the strangest part of the story is that a strategy that failed utterly back then, achieving the very opposite of its intended goal, would later be applied full scale to the war on terror — with exactly the same results.

The Kingpin Strategy Arrives

At the beginning of the 1990s, the Drug Enforcement Administration (DEA) was the poor stepsister of federal law enforcement agencies. Called into being by President Richard Nixon two decades earlier, it had languished in the shadow of more powerful siblings, notably the FBI. But the future offered hope. President George H.W. Bush had only recently re-launched the war on drugs first proclaimed by Nixon, and there were rich budgetary pickings in prospect. Furthermore, in contrast to the shadowy drug trafficking groups of Nixon’s day, it was now possible to put a face, or faces, on the enemy. The Colombian cocaine cartels were already infamous, their power and ruthless efficiency well covered in the media.

For Robert Bonner, a former prosecutor and federal judge appointed to head the DEA in 1990, the opportunity couldn’t have been clearer. Although Nixon had nurtured fantasies of deploying his fledgling anti-drug force to assassinate traffickers, even soliciting anti-Castro Cuban leaders to provide the necessary killers, Bonner had something more systematic in mind. He called it a “kingpin strategy,” whose aim would be the elimination either by death or capture of the “kingpins” dominating those cartels.

Implicit in the concept was the assumption that the United States faced a hierarchically structured threat that could be defeated by removing key leadership components. In this, Bonner echoed a traditional U.S. Air Force doctrine: that any enemy system must contain “critical nodes,” the destruction of which would lead to the enemy’s collapse.

In a revealing address to a 2012 meeting of DEA veterans held to commemorate the 20th anniversary of the kingpin strategy’s inauguration, Bonner spoke of the corporate enemy they had confronted. Major drug trafficking outfits, he said, “by any measure are large organizations. They operate by definition transnationally. They are vertically integrated in terms of production and distribution. They usually have, by the way, fairly smart albeit quite ruthless people at the top and they have a command and control structure. And they also have people with expertise that run certain essential functions of the organization such as logistics, sales and distribution, finances, and enforcement.” It followed therefore that the removal of those smart people at the top, not to mention the experts in logistics, would render the cartel ineffective and so cut off the flow of narcotics to the United States.

Pursuit of the kingpins promised rich institutional rewards. Aside from the overbearing presence of the FBI, Bonner had to contend with another carnivore in the Washington bureaucratic jungle eager to encroach on his agency’s territory. “DEA and CIA were butting heads,” recalled the former DEA chief in a 2013 interview. “There was real tension.” Artfully, he managed to negotiate peace with the powerful intelligence agency, “so now we had a very important ally. CIA could use DEA and vice versa.”

By this he meant that the senior agency could use the DEA’s legal powers for domestic operations to good advantage. This burgeoning relationship brought additional potent allies. Not only was his agency now closer to the CIA, Bonner told me, but “through them, the NSA.” A new Special Operations Division created to work with these senior agencies was to oversee the assault on the kingpins, relying heavily on electronic intelligence.

This new direction would swiftly gain credibility after the successful elimination of the most famous cartel leader of all. Pablo Escobar, the dominant figure of the Medellín cartel, was an object of obsessive interest to American law enforcement. He had long evaded U.S.-assisted manhunts before negotiating an agreement with the Colombian government in 1991 under which he took up residence in a “prison” he himself had built in the hills above his home city. A year later, fearing that the government was going to welsh on its deal and turn him over to the Americans, Escobar walked out of that prison and went into hiding.

The subsequent search for the fugitive drug lord marked a turning point. The Cold War was over; Saddam Hussein was defeated in the first Gulf War in 1991; credible threats to the U.S. were scarce; and the danger of budget cuts was in the air. Now, however, the U.S. deployed the full panoply of surveillance technology originally developed to confront the Soviet foe against a single human target. The Air Force sent in an assortment of reconnaissance planes, including SR-71s, which were capable of flying at three times the speed of sound. The Navy sent its own spy planes; the CIA dispatched a helicopter drone.

At one point there were 17 of these surveillance aircraft simultaneously in the air over Medellín although, as it turned out, none of them were any help in tracking down Escobar. Nor did the DEA make any crucial contribution. Instead, his deadly rivals from Cali, Colombia’s other major trafficking group, played the decisive role in the destruction of that drug lord’s power and support systems, combining well-funded intelligence with bloodthirsty ruthlessness.

His once all-powerful network of informers and bodyguards destroyed, Escobar was eventually located by homing in on his radio and gunned down as he fled across a rooftop on December 2, 1993. Though the matter is open to debate, a former senior U.S. drug enforcement official assured me unequivocally that a sniper from the U.S. Army’s Special Operations Delta Force had fired the killing shot.

Following this triumph, the DEA turned its attention to the Cali cartel, pursuing it with every resource available: “We really developed the use of wiretaps,” Bonner told me. Patience and the provision of enormous resources eventually yielded results. In June and July 1995, six of the seven heads of the Cali cartel were arrested, including the brothers Gilberto and Miguel Rodríguez-Orijuela, and the cartel’s cofounder, José “Chepe” Santacruz Londoño. Although Londoño subsequently escaped from jail, he would in the end be hunted down and killed. Continued U.S. pressure for the rest of the decade and beyond resulted in a steady flow of cartel bosses into prisons with life sentences or into coffins.

Cartel Heads Go Down and Drugs Go Up

The strategy, it appeared, had been an unqualified success. “When Pablo Escobar was on the run, for all practical purposes, his organization started going down… ultimately it was destroyed. And that’s the strategy we have called the kingpin strategy,” crowed Lee Brown, Bill Clinton’s “drug czar,” in 1994.

In public at least, no officials bothered to point out that if that strategy’s aim was to counter drug use among Americans, it had achieved precisely the opposite of its intended goal. The giveaway to this failure lay in the on-the-street cost of cocaine in this country. In those years, the DEA put enormous effort into monitoring its price, using undercover agents to make buys and then laboriously compiling and cross-referencing the amounts paid.

The drugs obtained by these surreptitious means, however, were of wildly varying purity, the cocaine itself often having been adulterated with some worthless substitute. That meant that the price of a gram of pure cocaine varied enormously, since a few bad deals of very low purity could cause wide swings in the average. Dealers tended to compensate for higher prices by reducing the purity of their product rather than charging more per gram. As a result, the agency’s price charts showed little movement and so gave no indication of what events were affecting the price and therefore the supply.

In 1994, however, a numbers-cruncher with the Institute for Defense Analysis, the Pentagon’s in-house think tank, began subjecting the data to more searching scrutiny. The analyst, a former Air Force fighter pilot named Rex Rivolo, had been tasked to take an independent look at the drug war at the request of Brian Sheridan, the hardheaded director of the Defense Department’s Office of Drug Control Policy who had developed a healthy disrespect for the DEA and its operations.

Having tartly informed DEA officials that their statistics were worthless, mere “random noise,” Rivolo set to work developing a statistical tool that would eliminate the effect of the swings in purity of the samples collected by the undercover agents. Once he had succeeded, some interesting conclusions began to emerge: the pursuit of the kingpins was most certainly having an effect on prices, and by extension supply, but not in the way advertised by the DEA. Far from impeding the flow of cocaine onto the street and up the nostrils of America, it was accelerating it. Eliminating kingpins actually increased supply.

It was a momentous revelation, running entirely counter to law enforcement cultural attitudes that reached back to the days of Eliot Ness’s war against bootleggers in the 1920s and that would become the basis for Washington’s twenty-first-century counterinsurgency wars. Such a verdict might have been reached intuitively, especially once the kingpin strategy in its most lethal form came to be applied to terrorists and insurgents, but on this rare occasion the conclusion was based on hard, undeniable data.

In the last month of 1993, for example, Pablo Escobar’s once massive cocaine smuggling organization was already in tatters and he was being hunted through the streets of Medellín. If the premise of the DEA strategy — that eliminating kingpins would cut drug supplies — had been correct, supply to the U.S. should by then have been disrupted.

In fact, the opposite occurred: in that period, the U.S. street price dropped from roughly $80 to $60 a gram because of a flood of new supplies coming into the U.S. market, and it would continue to drop after his death. Similarly, when the top tier of the Cali cartel was swept up in mid-1995, cocaine prices, which had been rising sharply earlier that year, went into a precipitous decline that continued into 1996.

Confident that the price drop and the kingpin eliminations were linked, Rivolo went looking for an explanation and found it in an arcane economic theory he called monopolistic competition. “It hadn’t been heard of for years,” he explained. “It essentially says if you have two producers of something, there’s a certain price. If you double the number of producers, the price gets cut in half, because they share the market.

“So the question was,” he continued, “how many monopolies are there? We had three or four major monopolies, but if you split them into twenty and you believe in this monopolistic competition, you know the price is going to drop. And sure enough, through the nineties the price of cocaine was plummeting because competition was coming in and we were driving the competition. The best thing would have been to keep one cartel over which we had some control. If your goal is to lower consumption on the street, then that’s the mechanism. But if you’re a cop, then that’s not your goal. So we were constantly fighting the cop mentality in these provincial organizations like DEA.”

The Kingpin Strategy Joins the War on Terror

Deep in the jungles of southern Colombia, coca farmers didn’t need obscure economic theories to understand the consequences of the kingpin strategy. When the news arrived that Gilberto Rodríguez-Orijuela had been arrested, small traders in the remote settlement of Calamar erupted in cheers. “Thank the blessed virgin!” exclaimed one grandmother to a visiting American reporter.

“Wait till the United States figures out what it really means,” added another local resident. “Hell, maybe they’ll approve, since it’s really a victory for free enterprise. No more monopoly controlling the market and dictating what growers get paid. It’s just like when they shot Pablo Escobar: now money will flow to everybody.”

This assessment proved entirely correct. As the big cartels disappeared, the business reverted to smaller and even more ruthless groups that managed to maintain production and distribution quite satisfactorily, especially as they were closely linked either to Colombia’s Marxist FARC guerrillas or to the fascist anti-guerrilla paramilitary groups allied with the government and tacitly supported by the United States.

Much of Rivolo’s work on the subject remains classified. This is hardly surprising, given that it not only undercuts the official rationale for the kingpin strategy in the drug wars of the 1990s, but strikes a body blow at the doctrine of high-value targeting that so obsesses the Obama administration in its drone assassination campaigns across the Greater Middle East and parts of Africa today.

Rivolo was, in fact, able to monitor the application of the kingpin strategy in the following decade. In 2007, he was assigned to a small but high-powered intelligence cell attached to the Baghdad headquarters of General Ray Odierno, who was, at the time, the operational U.S. commander in Iraq. While there he made it his business to inquire into the ongoing targeting of “high-value individuals,” or HVIs. Accordingly, he put together a list of 200 HVIs — local insurgent leaders — killed or captured between June and October 2007. Then he looked to see what happened in their localities following their elimination.

The results, he discovered when he graphed them out, offered a simple, unequivocal message: the strategy was indeed making a difference, just not the one intended. It was, however, the very same message that the kingpin strategy had offered in the drug wars of the 1990s. Hitting HVIs did not reduce attacks and save American lives; it increased them. Each killing quickly prompted mayhem. Within three kilometers of the target’s base of operation, attacks over the following 30 days shot up by 40%. Within a radius of five kilometers, a typical area of operations for an insurgent cell, they were still up 20%. Summarizing his findings for Odierno, Rivolo added an emphatic punch line: “Conclusion: HVI Strategy, our principal strategy in Iraq, is counter-productive and needs to be re-evaluated.”

As with the kingpin strategy, the causes of this apparently counter-intuitive result became obvious upon reflection. Dead commanders were immediately replaced, and the newcomers were almost always younger and more aggressive than their predecessors, eager to “make their bones” and prove their worth.

Rivolo’s research and conclusions, though briefed at the highest levels, made no difference. The kingpin strategy might have failed on the streets of American cities, but it had been a roaring success when it came to the prosperity of the DEA. The agency budget, always the surest sign of an institution’s standing, soared by 240% during the 1990s, rising from $654 million in 1990 to over $1.5 billion a decade later. In the same way, albeit on a vaster scale, high-value targeting failed in its stated goals in the Greater Middle East, where terror recruits grew and terror groups only multiplied under the shadow of the drone. (The removal of al-Baghdadi from day-to-day control of the Islamic State, for instance, has apparently done nothing to retard its operations.) The strategy has, however, been of inestimable benefit to a host of interested parties, ranging from drone manufacturers to the CIA counterterrorism officials who so signally failed to ward off 9/11 only to adopt assassination as their raison d’être.

No wonder the Saudis want to follow in our footsteps in Yemen. It’s a big world. Who’s next?

Andrew Cockburn is the Washington editor of Harper’s Magazine. An Irishman, he has covered national security topics in this country for many years. In addition to publishing numerous books, he co-produced the 1997 feature film The Peacemaker and the 2009 documentary on the financial crisis American Casino. His latest book is Kill Chain: The Rise of the High-Tech Assassins (Henry Holt).

Never Mind FIFA, How about a Crackdown on the Banksters?

Posted on June 5, 2015 by Reid Mukai

By Finian Cunningham

Source: Strategic Culture Foundation

FIFA boss Sepp Blatter’s sudden resignation this week only days after being re-elected shows that the US campaign to bust the football federation over alleged financial corruption is probably going to intensify during the weeks and months ahead.

Blatter had been re-elected for the fifth time last Friday as the federation’s president. He had earlier brushed off calls for his resignation from the American and British governments, amid a storm of media allegations over corruption at the World Cup organising body. Now only four days after being re-elected, the FIFA chief executive is quitting, saying somewhat cryptically that he does not have a sufficient mandate in the world of football to continue at the helm of the organisation.

The dramatic bust in a Zurich hotel last week of FIFA executives is «just the beginning», top US law enforcement officials have warned. British authorities have also jumped on the bandwagon with their own announced probe into financial irregularities at the World Cup organiser.

With seven FIFA officials arrested so far and seven more indicted, and the US authorities vowing to pursue others in the footballing federation over alleged financial corruption, it can be anticipated that this scandal will run and run into interminable extra-time.

An ulterior political agenda behind the apparent American-led crackdown on the international footballing federation could very well be the desire by US and British governments to scupper the 2018 World Cup venue in Russia. Both the Americans and the British lost out when Russia won the bid back in 2010 to host the forthcoming quadrennial tournament, following last year’s event in Brazil. A re-run of the selection process would give the US and Britain a second chance to pitch their bids, and with a generated cloud hanging over Russia due to the FIFA scandal, they both stand a better chance of winning if it comes to a re-selection.

The sporting event is highly coveted, being the most popularly watched on the planet – even exceeding the Olympics. Billions of dollars are at stake for corporations, from construction, hospitality, sportswear and media. There is also the immense national prestige that comes with hosting the global spectacle.

A second, more important, political objective for Washington and its British ally is to augment their ongoing campaign to isolate Moscow over the Ukraine crisis. The West accuses Vladimir Putin’s government of annexing Crimea last year and they have mounted a barrage of economic sanctions on Russia seemingly in retribution. Washington and London have been most gung-ho among Western countries in pushing the anti-Russian agenda over Ukraine.

President Putin has shown no sign of weakening under this relentless Western pressure. Moscow denies any impropriety over Ukraine. Indeed, it accuses the West of fomenting an illegal coup in that country and of trying to use the resulting conflict as a way to destabilise Russia. Moscow has retaliated to Western sanctions by imposing its own bans on European trade exports and, in recent days, imposing travel restrictions on 89 European Union parliamentarians.

So, very plausibly, the Americans and their trusty British ally are using the issue of alleged corruption in World Cup organising body, FIFA, as a stalking horse to further get at Russia over the geopolitical tensions in Ukraine.

US law enforcement officials at the highest level – including attorney-general Loretta Lynch and FBI chief James Comey – say their investigation into FIFA will continue until all suspicions of corruption in the organisation are uncovered. This high-level US involvement in targeting FIFA strongly suggests a political direction being given by the Obama administration.

The concerted nature of the American corruption onslaught against FIFA also points to a top-level decision to go after the Swiss-based federation. The British government, from prime minister David Cameron to his foreign secretary Philip Hammond, quickly stepped into the FIFA scandal following the American lead, making highly unusual public calls for the federation’s president Sepp Blatter to resign.

Both the timing of the US-launched corruption probe – in the week of FIFA’s annual conference and leadership election – plus the way that senior American and British officials, not to mention the publicity of Western news media, have weighed-in to rebuke FIFA suggests that it is all part of a coordinated political campaign authored at the highest level of government. That, in turn, suggests that there is an ulterior political agenda behind the supposed criminal crackdown on FIFA, and that the ulterior agenda is the Western objective to undermine Russia.

Another measure for assessing the credibility of the US-led corruption campaign against FIFA is to put the alleged wrongdoing in perspective with other known spheres of financial corruption. Few people believe that FIFA is free from sleaze and dodgy kickbacks. With so much corporate advertising at stake and broadcasting rights for global media audiences, it would be naive to assume that large wads of money have not crossed palms with a wink and a nod.

The US authorities are throwing a book of charges at the organisation, ranging from bribery to commercial fixing, racketeering to tax evasion. It is claimed by the Americans that the corruption at FIFA amounts to $150 million.

That sounds like a lot of sleazy money, but this figure pales in significance to the amount of corruption and criminality attributable to Wall Street banks and other Western financial institutions. For example, British bank HSBC alone has been caught running tax evasion, money-laundering for drug cartels and other illicit schemes that is estimated at $180 billion – or more than a thousand-fold the scale of criminality alleged at FIFA.

Wall Street banks, including JP Morgan, are accused of massive, systematic rigging of gold price markets all in a shady bid to shield the US dollar value. That criminality, affecting the price of basic commodities and livelihoods for billions of people worldwide, is estimated to be in the order of trillions of dollars – or a thousand, thousand-fold the FIFA debacle.

Moreover, these same banks, along with a slew of other global names – Citibank, Bank of America, Goldman Sachs, Barclays, Deutsche Bank, Credit Agricole among many others – were all directly responsible for the explosion in toxic financial derivatives that made their executives multimillionaires but which led to the global financial and economic meltdown in 2008.

That meltdown – which persists seven years on from its inception – has resulted in millions of lives ruined from unemployment and the collapse of pensions and savings funds. Added to that are the myriad social hardships and crippled lives from the ensuing austerity imposed on the general Western public to pay for the financial catastrophe – a catastrophe that was deliberately and recklessly engineered by the major banks, hedge funds and other capitalist investment agencies.

As Michel Chossudovsky writes in his co-authored book, The Global Economic Crisis: «The meltdown of financial markets in 2008-2009 was the result of institutionalised fraud and financial manipulation. The ‘bank bailouts’ were implemented on the instruction of Wall Street, leading to the largest transfer of money wealth in recorded history, while simultaneously creating an unsurmountable public debt».

It is probable that generations of children to come will be forced to pay for the trillions of dollars of debt that was created by American and European banks, which have now been offloaded on to the public by governments in so-called «bail-outs». Make no mistake, thousands of people have already died from the austerity that Western governments have imposed on their public in order to pay for the corporate fraud, tax evasion, fixing and embezzlement that has taken place in front of our eyes on a massive scale in the order of trillions of dollars.

Yet in the face of this gargantuan, genocidal criminality not one board member or executive from the major banks involved in precipitating the global crash has been charged, let alone prosecuted or imprisoned. In fact, the Wall Street banking elite and their counterparts in the City of London are among the main political donors that helped to re-elect Barack Obama and David Cameron.

The belated focus of American and British authorities on the alleged wrongdoings at FIFA can thus be readily seen as both ludicrous and laughable when we compare that with the absolute dearth of interest by these same authorities in applying law enforcement where it ought to be applied – on the Wall Street and City of London banksters.

Obviously, then, the self-righteous campaign to «root out fraud at FIFA is just so much pious nonsense. The astounding hypocrisy of US and British authorities leaves one with the unmistakable conclusion that the whole media-driven campaign against FIFA is nothing but a self-serving and cynical political agenda. And top of that agenda is to score geopolitical points against Russia.

Until Washington and London governments go after priority financial crime in their midst, then anything they say about FIFA can be taken as very wide off the mark.

Washington Protects Its Lies With More Lies

Posted on June 4, 2015 by Reid Mukai

By Paul Craig Roberts

Source: PaulCraigRoberts.org

My distrust has deepened of Seymour Hersh’s retelling of the Obama regime’s extra-judicial murder of Osama bin Laden by operating illegally inside a sovereign country. http://www.paulcraigroberts.org/2015/05/11/seymour-hersh-succumbs-disinformation-paul-craig-roberts/ That Hersh’s story, which is of very little inherent interest, received such a large amount of attention, is almost proof of orchestration in order to substantiate the Obama regime’s claim to have killed a person who had been dead for a decade.

Americans are gullible, and thought does not come easily to them, but if they try hard enough they must wonder why it would be necessary for the government to concoct a totally false account of the deed if Washington kills an alleged terrorist. Why not just give the true story? Why does the true story have to come out years later from anonymous sources leaked to Hersh?

I can tell you for a fact that if SEALs had encountered bin Laden in Abbottabad, they would have used stun grenades and tear gas to take him alive. Bin Laden would have been paraded before the media, and a jubilant White House would have had a much photographed celebration pinning medals on the SEALs who captured him.

Instead, we have a murder without a body, which under law classifies as no murder, and a story that was changed several times by the White House itself within 48 hours of the alleged raid and has now been rewritten again by disinformation planted on Hersh.

Perhaps the release of book titles allegedly found in bin Laden’s alleged residence in Abbottabad is part of the explanation. Who can imagine the “terror mastermind” sitting around reading what the presstitute London Telegraph calls bin Laden’s library of conspiracy theories about 9/11 and Washington’s foreign and economic policies? http://www.telegraph.co.uk/news/worldnews/al-qaeda/11619270/Osama-bin-Ladens-bookshelf-featured-conspiracy-theories-about-his-terror-plots.html

Keep in mind that the government’s claim that these books were in bin Laden’s Abbottabad library comes from the same government that told you Saddam Hussein had weapons of mass destruction, that Assad used chemical weapons, that Iran has a nuclear weapons program, and that Russia invaded Ukraine. There is no evidence whatsoever that bin Laden had these books, just as there is no evidence for any claim made by Washington. In the absence of evidence, Washington’s position amounts to this: “It is true if we say so.”

I would wager that the Hersh story was planted in order to gin up renewed interest in the bin Laden saga, which could then be used to discredit Washington’s critics. Notice that the authors in bin Laden’s alleged library are those careful and knowledgeable people who have severely whipped Washington with the truth. The whip wielders are Noam Chomsky, David Ray Griffin, Michel Chossudovsky, Greg Palast, Michael Scheuer, William Blum. You get the picture. You mustn’t believe these truth-tellers, because bin Laden approved of them and had their books in his library. By extension, will these truth-tellers be accused of aiding and abetting terrorism?

Obama claims to have settled the score in mafia godfather fashion with bin Laden for 9/11. But there is no body and not even a consistent story about what happened to the body. The sailors aboard the ship from which the White House reported bin Laden was given a burial at sea report no such burial took place. The SEAL unit that allegedly supplied the team that killed an unarmed and undefended bin Laden was mysteriously wiped out in a helicopter crash. It turns out that the SEALs were flown into combat against the Taliban in an antique, half-century-old 1960s vintage helicopter. Parents of the dead SEALs are demanding to have unanswered questions answered, a story that the presstitute media has conveniently dropped for Washington’s convenience.

Other than 9/11 itself, never has such a major event as bin Laden’s killing had such an enormous number of contradictory official and quasi-official explanations, unanswered questions and evasions. And the vast number of evasions and contradictions arouse no interest from the Western media or from the somnolent and insouciant American public.

Now it turns out that Washington has “lost” the bin Laden “death files,” thus protecting in perpetuity the fabricated story of bin Laden’s killing. http://www.globalresearch.ca/pentagon-orders-purge-of-osama-bin-ladens-death-files-from-data-bank/5342055

Here is Tom Hartman’s interview with David Ray Griffin: Is bin Laden dead or alive:
https://www.youtube.com/watch?v=fI5b3Ir012k

Here is Philip Kraske’s OpEdNews article on Steve Kroft’s orchestrated “60 Minutes” interview with Obama on the killing of Osama bin Laden: http://www.opednews.com/populum/printer_friendly.php?content=a&id=143300

On the Unasked Question of Morality in Police Shootings of Black Bodies

Posted on June 3, 2015 by Reid Mukai

By Dr. Jason Michael Williams

Source: The Hampton Institute

In the past year much has happened regarding police shootings of Black bodies, and the majority of these shootings go unpunished. They go unpunished due to defensive statements such as, “I followed procedure” or “I feared for my life”. Nevertheless, these two quintessential defense statements are disproportionately applied to instances where Blacks are killed by police, yet as a society the United States does or says very little to contextualize the impact such defensive statements have on our collective consciousness and morality. However, it should be noted that this silence is deliberate, historical, and quintessentially American. Thus, morality, to many on the margins, is nonexistent at the foundation of the criminal justice system and many of the laws that govern society specifically laws that disproportionately target the poor.

There is a social-historical pathology attached to the ways in which the American public responds to the killing of Black bodies. Just as police officers claim fear today, so did white mobs during Jim Crow. Black men were hunted and killed countless times out of so-called fear due to often false allegations of rape, murder, and a myriad of other unreasonable accusations. Black women were often murdered for trivial reasons too. Nevertheless, these false and unreasonable accusations were justifiable to the American public whose barbarity knew no measures when directed at Black bodies. This pathology exists today, in the hearts and minds of many mainstreamers who dare utter “#AllLivesMatter”, as if to suppose that the murdering of Black bodies is somehow contemporary. Some mainstreamers have considered #BlackLivesMatter as a form of reverse racism. Thus arguing that the statement is somehow exclusive to other people who are killed, but this is, of course, a testament to the lack of critical thinking and historical intelligence writ large in America.

In modern society, this pathology is played out most vividly via the tumultuous relationship between Blacks and police officers. There had been countless murders of Black citizens by police, and yet many of them have been legally justified-that is, these cases have gone through the investigative processes of so-called fact-finding and rendered permissible. However, every so often, there are cases that wreck the consciousness of even the greatest conformers to the social order. For example, the case of Eric Garner, to many Americans of all colors was a prima facie case of wrongdoing, and yet the officer involved in Mr. Garner’s death faced no punishment. Another case in Cleveland where two Black bodies were shot 137 times by police officers has too failed to accomplish moral justice. Cleveland police officer, Michael Brelo cried as he heard his verdict of not-guilty. Brelo was accused of firing 49 shots of which 15 were shot while on the hood of the victims’ car. In clear opposition to an increasingly irritated public regarding police brutality, Judge John P. O’Donnell uttered, “I will not sacrifice him to a public frustrated by historical mistreatment at the hands of other officers.” If the judge were truly neutral to the concerns of the irritated public, such a reckless and defining statement would not have been made.

Nevertheless, the Judge’s rationale coexists with the feelings of many throughout the country. Whether one is scrolling through social media commentary, internet articles or watching mainstream media, the mainstream narrative is quite clear: Black lives don’t matter! And the insistence of this reality is cemented each time a Black is immorally murdered by the state. These ceremonial constants have caused many people throughout the nation to lose faith in the American justice system, including mainstreamers. Although Judge O’Donnell in the Cleveland case believed that the evidence was not solid to convict Officer Brelo, like the Garner case, many feel discontent. This discontentment is the proper manifestation of people realizing that justice in America isn’t always the moral outcome, a concept that a true justice system would strive to achieve. In fact, when “fact-finding” exist within an adversarial system easily corrupted by extralegal factors (race, gender, wealth, power, etc.), justice will undoubtedly fail those who aren’t privy to the game. Thus, American justice isn’t always about siding with moral rights, but rather it often swings on the side of barbarity and injustice as it falsely masquerades as one of the world’s most advanced and civilized systems.

The countless cases of police officers walking free from killing American citizens who happen to be Black is a testament to the limitations of American justice. Black lives don’t matter. As a result, demonstrators of late have continued to take to the streets against the immorality of American justice. They have continued to expose lady justice for the two-faced symbolism that she represents, as the global community pays witness. For these courageous individuals, the legality of justice and the majoritarian trickery invested in trying fact does not seem to fit within a moralistic frame. To these people, lives were unjustly lost, and police officers can get away with murder for simply stating what White men were able to hide behind since slavery: Fear of a Black body.

The Black lives matter movement at best should force the public to question the purpose of the criminal justice system seriously, and whether or not the processes that are currently embraced serve the interest of justice. The subjective citizenship of Black Americans should be the next topic of discussion. For instance, are Blacks to be treated as human beings, citizens, and, therefore, worthy of the right to live, breathe, and seek justice? These are key discussions that must begin to happen if justice is to be taken seriously in America. This conversation should also be raw, wide-reaching, and aided by both historical and contemporary facts. Certain acts of “justice” should be studied as violence. For example, the deliberate mass incarceration of minorities and poor people is, in fact, violence. Mass incarceration breaks up families (much like how slavery did), predisposes people to crime, destroys communities (politically, economically, and ecologically) thus pushing these spaces further beyond the margins, and render most to a life of poverty and outcast. The effects of so-called justice seem to perpetuate further inequality. In a real democracy, the state would not engage in such violence.

Furthermore, the creation of immoral laws like the war on drugs that create the contexts for Michael Browns are inhumane and violent. Such laws are neither safe for its targets (predominantly Black and Brown although now increasingly White) nor police officers. Also, the over policing of the poor is violent and extremely telling for a nation that considers itself a democracy. Over policing is violent, repressive, and undemocratic, as it mandates surveillance for the bottom and liberty for those at the top. While many people advocate for community policing in America’s ghettos, such arguments should be met with extreme caution, as community policing furthers the paternalistic mindset that the poor must be governed. Meanwhile, there are zero discussions regarding the need for community policing or surveillance programs on Wall Street or within other corporate spaces that are obviously privileged against the criminal justice system. These basic statements are more than enough for a conversation to be had on the purpose of the criminal justice system. Who does it serve? Who is most affected by it? What are the collateral consequences? Is a system of violence capable of delivering justice? Is the system morally bankrupt? Does there need to be a revolution regarding the criminal justice system?

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After the Crash

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Juxtaposing Anarchy: From Chaos to Cause

Never Mind FIFA, How about a Crackdown on the Banksters?