Category Archives: Empire

A Nonviolent Strategy to Liberate Syria

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Editor’s note: While we do not completely agree with the author’s analysis of factors leading to the strife in Syria, we share his desire for greater peace, freedom and stability in the region.

By Robert J. Burrowes

In early 2011, as the Arab Spring was moving across North Africa and the
Middle East, small groups of nonviolent activists in Syria, which has
been under martial law since 1963, started protesting against the brutal
dictatorship of Bashar al-Assad and demanding democratic reforms, the
release of political prisoners, an increase in freedoms, abolition of
the emergency law and an end to corruption.

By mid-March these protests, particularly in cities such as Damascus,
Aleppo and Daraa, had escalated and the ‘Day of Rage’ protest on 15
March 2011 is considered by many to mark the start of the nationwide
uprising against the Assad dictatorship. The dictatorship’s reaction to
the protests became violent on 16 March and on 18 March, after Friday
prayers, activists gathered at the al-Omari Mosque in Daraa were
attacked by security forces with water cannons and tear gas, followed by
live fire; four nonviolent activists were killed.

Within months, as the nonviolent protests expanded and spread, the
regime had killed hundreds of activists and arbitrarily arrested
thousands, subjecting many of them to brutal torture in detention. This
pattern has continued unchecked. For the earliest of a succession of
reports that document this regime violence against nonviolent activists,
see the Human Rights Watch report ‘”We’ve Never Seen Such Horror” Crimes
against Humanity by Syrian Security Forces‘.

For the most recent report, see the UN Human Rights Council report ‘Out
of Sight, Out of Mind: Deaths in Detention in the Syrian Arab Republic‘.

In recent commentaries on the war in Syria, both long-time solidarity
activist Terry Burke – see ‘U.S. Peace Activists Should Start Listening
to Progressive Syrian Voices‘
– and long-term Middle East scholar Professor Stephen Zunes have
encouraged the anti-war movement to listen to Syrian voices in framing
their response, particularly given the tendency within some sections of
it to support ‘the extraordinarily brutal Assad regime – a family
dictatorship rooted in the anti-leftist military wing of the Baath
Party’. See ‘Anti-war movement must listen to voices within Syria’s
civil war’.

One such Syrian voice is that of scholar and nonviolent activist
Professor Mohja Kahf. In her account of the Syrian uprising against the
Assad dictatorship – see ‘Then and Now: The Syrian Revolution to Date. A
young nonviolent resistance and the ensuing armed struggle‘
– Professor Kahf offers the following introductory paragraphs:

‘The Syrian uprising sprang from the country’s grassroots, especially
from youth in their teens, and adults in their twenties and thirties.
They, not seasoned oppositionists, began the uprising, and are its core
population. They share, rather than a particular ideology, a
generational experience of disenfranchisement and brutalization by a
corrupt, repressive, and massively armed ruling elite in Syria.

‘The uprising began nonviolently and the vast majority of its populace
maintained nonviolence as its path to pursue regime change and a
democratic Syria, until an armed flank emerged in August 2011.

‘The Syrian Revolution has morphed. From midsummer to autumn 2011, armed
resistance developed, political bodies formed to represent the
revolution outside Syria, and political Islamists of various sorts
entered the uprising scene. Since then, armed resistance has
overshadowed nonviolent resistance in Syria.

‘…political bodies and support groups for the revolution’s militarized
wing, have become venues for internal power struggles among opposition
factions and individuals, and entry-points for foreign powers attempting
to push their own agendas into a revolution sprung from Syrian
grievances, grown from the spilling of Syrian blood on Syrian soil.

‘Many in the global peace community can no longer discern the Syrian
uprising’s grassroots population through the smoke of armed conflict and
the troubling new actors on the scene. Further, some in the global left
or anti-imperialist camp understand the Syrian revolution only through
the endgame of geopolitics. In such a narrative, the uprising population
is nothing but the proxy of U.S. imperialism.

‘Such critics may acknowledge that the Assad regime is brutal, but
maintain from their armchairs that Syrians must bear this cost, because
this regime has its finger in the dike of U.S. imperialism, Zionism, and
Islamism. Or, perhaps they agree that a revolution against a brutal
dictator is not a bad idea, but wish for a nicer revolution, with better
players. Eyes riveted to their pencils and rulers and idées fixés, such
critics abandon a grassroots population of disenfranchised human beings
demanding basic human freedoms in Syria. This is a stunning and cruel
failure of vision.

‘The voices of the original grassroots revolution of Syria are
nonviolent, nonsectarian, noninterventionist, for the fall of the Assad
regime, and for the rise of a democratic, human rights upholding Syria
that is bound by the rule of law. They are still present in this
revolution. Who will hear them now, after so much dear blood has been
spilled, so much tender flesh crushed under blasted blocks of cement, so
much rightful anger unleashed?’

Other Syrian voices offer a similar account. See, for example, the
recent book by Robin Yassin-Kassab and Leila al-Shami titled ‘Burning
Country: Syrians in Revolution and War’
reviewed in ‘Book Review: Burning Country‘.

If Syrians and their solidarity allies are to develop and implement a
successful nonviolent grassroots strategy to end the war in/on Syria and
remove the Assad dictatorship, then we need a sound strategic framework
that guides the comprehensive planning of our strategy. Obviously, there
is no point designing a strategy that is incomplete or cannot be
successful.

A sound strategic framework simply enables us to think and plan
strategically so that once our strategy has been elaborated, it can be
widely shared and clearly understood by everyone involved. It also means
that nonviolent actions can then be implemented because they are known
to have strategic utility and that precise utility is understood in
advance. There is little point taking action at random, especially if
our opponent is powerful and committed (even if that ‘commitment’ is
insane, which is frequently the case).

There is a simple diagram presenting a 12-point strategic framework
illustrated here in the form of the ‘Nonviolent Strategy Wheel‘.

In order to think strategically about nonviolently resolving a violent
conflict, a clearly defined political purpose is needed; that is, a
simple summary statement of ‘what you want’. However, given the
complexity of the multifaceted conflict in the case of Syria, it is
strategically simpler to identify two political purposes. These might be
stated thus: 1. To end the war in/on Syria, and 2. To establish a
democratic form of government in Syria (which, obviously, requires
removal of the dictatorship).

Once the political purpose has been defined, the two strategic aims
(‘how you get what you want’) of the strategy acquire their meaning.
These two strategic aims (which are always the same whatever the
political purpose) are as follows: 1. To increase support for your
campaign by developing a network of groups who can assist you. 2. To
alter the will and undermine the power of those groups who support the
war/dictatorship.

While the two strategic aims are always the same, they are achieved via
a series of intermediate strategic goals which are always specific to
each struggle. To keep this article reasonably straightforward, I have
only identified a set of strategic goals that would be appropriate in
the context of ending the war in/on Syria below. For a basic set of
strategic goals appropriate for ending the dictatorship, see ‘Strategic
Aims‘.

Before listing the strategic goals for ending the war, I wish to
emphasize that I have only briefly discussed two aspects of a
comprehensive strategy to end the war in/on Syria: its political purpose
and its two strategic aims (with its many subsidiary strategic goals).
For the strategy to be effective, all twelve components of the strategic
framework should be planned (and then implemented). See Nonviolent
Defense/Liberation Strategy.
This will require, for example, that tactics that will achieve the
strategic goals must be carefully chosen and implemented bearing in mind
the vital distinction between the political objective and strategic goal
of any such tactic. See ‘The Political Objective and Strategic Goal of
Nonviolent Actions‘.

Strategic goals to end the war in/on Syria

I have outlined a basic list of strategic goals below although, it
should be noted, the list would be considerably longer as individual
organizations should be specified separately.

Many of these strategic goals would usually be tackled by action groups
working in solidarity with Syria campaigning within their own country.
Ideally they would be undertaken by activist groups with existing
expertise in the relevant area (for example, experience in campaigning
against a weapons corporation) but this is not essential.

Of course, individual activist groups would usually accept
responsibility for focusing their work on achieving just one or a few of
the strategic goals (which is why any single campaign within the overall
strategy is readily manageable).

It is the responsibility of the struggle’s strategic leadership to
ensure that each of the strategic goals, which should be identified and
prioritized according to their precise understanding of the
circumstances in Syria, (so, not necessarily precisely as identified
below) is being addressed (or to prioritize if resource limitations
require this).

So here is a set of strategic goals to end the war in/on Syria:

(1) To cause the women in [women’s organizations WO1, WO2, WO…] in Syria
to join the liberation strategy by participating in [your nominated
nonviolent action(s)/campaign(s) and/or constructive program
activities]. For example, simple nonviolent actions would be to wear a
national symbol (such as a badge of the Syrian revolutionary flag and/or
ribbons in the national colors) and/or to boycott all media outlets
supporting the war. For this item and many items hereafter, see the list
of possible actions that can be taken here: ‘198 Tactics of Nonviolent Action‘.

(2) To cause the workers in [trade unions T1, T2, T…] in Syria to join
the liberation strategy by participating in [your nominated nonviolent
action(s)/campaign(s) and/or constructive program activities]. For
example, this might include withdrawing their labor from occupations
that support the Syrian military forces.

(3) To cause young people in Syria to resist conscription into the
Syrian military forces.

(4) To cause young people in Syria to refuse recruitment into the Free
Syrian Army, al-Qaeda and its affiliates/allies, the Islamic State
(Daesh) and its allies.

(5) To cause the members of [religious denominations R1, R2, R…] in
Syria to join the liberation strategy by participating in [your
nominated nonviolent action(s)/campaign(s) and/or constructive program
activities].

(6) To cause the members of [ethnic communities EC1, EC2, EC…] in Syria
to join the liberation strategy by participating in [your nominated
nonviolent action(s)/campaign(s) and/or constructive program
activities].

(7) To cause the activists, artists, musicians, intellectuals and other
key social groups in [organizations O1, O2, O…] in Syria to join the
liberation strategy by participating in [your nominated nonviolent
action(s)/campaign(s) and/or constructive program activities].

(8) To cause the students in [student organizations S1, S2, S…] in Syria
to join the liberation strategy by participating in [your nominated
nonviolent action(s)/campaign(s) and/or constructive program
activities].

(9) To cause the soldiers in [military units M1, M2, M…] to refuse to
obey orders from the dictatorship to arrest, assault, torture and shoot
nonviolent activists and the other citizens of Syria.

(10) To cause the police in [police units P1, P2, P…] to refuse to obey
orders from the dictatorship to arrest, assault, torture and shoot
nonviolent activists and the other citizens of Syria.

(11) To cause young people in [the US, NATO countries, Russia and other
countries fighting in Syria] to refuse recruitment into their respective
military forces.

(12) To cause conscripts into the military forces of [NATO countries,
Russia and other countries fighting in Syria] that still use
conscription to conscientiously refuse to perform military duties.

(13) To cause military personnel in the military forces of [the US, NATO
countries, Russia and other countries fighting in Syria] to refuse
deployment to the war in/on Syria.

(14) To cause young people in [your country] to refuse recruitment into
the Free Syrian Army, al-Qaeda and its affiliates/allies, the Islamic
State (Daesh) and its allies.

(15) To cause former soldiers in [your country] to refuse recruitment as
mercenaries by corporations that supply ‘military contractors’ to fight
in Syria.

(16) To cause the activists in [peace groups P1, P2, P…] in [your
town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…]. For example, this might include boycotting all
commercial flights that use Boeing and Airbus passenger aircraft given
the heavy involvement of these corporations in the production of
military aircraft.

(17) To cause the activists in [environment groups E1, E2, E…] in [your
town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…]. For example, this might including boycotting
all commercial products of General Electric given the heavy involvement
of this corporation in the production of military engines, systems and
services.

(18) To cause the workers in [trade unions or labor organizations T1,
T2, T….] in [your town/city/country] to resist the war on Syria by
encouraging their members to boycott [all/specified nonmilitary
products] of [weapons corporations W1, W2, W…].

(19) To cause the women in [women’s organizations WO1, WO2, WO…] in
[your town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(20) To cause the members of [religious denominations R1, R2, R…] in
[your town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(21) To cause the members of [ethnic communities EC4, EC5, EC…] in [your
town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(22) To cause the artists, musicians, intellectuals and other key social
groups in [organizations O4, O5, O…] in [your town/city/country] to
resist the war on Syria by encouraging their members to boycott
[all/specified nonmilitary products] of [weapons corporations W1, W2,
W…].

(23) To cause the students in [student organizations S1, S2, S…] in
[your town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(24) To cause the consumers in [your town/city/country] to resist the
war on Syria by boycotting [all/specified nonmilitary products] of
[weapons corporations W1, W2, W…].

(25) To cause more individuals in [your town/city/country] to resist the
war on Syria by conscientiously resisting paying [part/all] of their
taxes for war.

(26) To cause more organizations in [your town/city/country] to resist
the war on Syria by conscientiously resisting paying [part/all] of their
taxes for war.

(27) To cause [weapons corporations W4, W5, W…] to convert from the
manufacture of military weapons to [the specified/negotiated
socially/environmentally beneficial products].

(28) To cause [banks B1, B2, B…] to cease financing the weapons
industry.

(29) To cause bank customers to shift their deposits to ethical banks
and credit unions that do not finance (or are otherwise involved in) the
weapons industry.

(30) To cause [religious organizations R4, R5, R…] to divest from the
weapons industry.

(31) To cause [superannuation funds S1, S2, S…] to divest from the
weapons industry.

(32) To cause superannuation fund customers to shift their money to
ethical funds that do not finance (or are otherwise involved in) the
weapons industry.

(33) To cause [insurance companies I1, I2, I…] to divest from the
weapons industry.

(34) To cause insurance customers to shift their policies to ethical
insurance companies that do not finance (or are otherwise involved in)
the weapons industry.

(35) To cause [corporations C1, C2, C…] that provide
[services/components] for [weapons corporations W1, W2, W…] to cease
doing so.

(36) To cause the workers in [trade unions or labor organizations T4,
T5, T…] to withdraw their labor from [weapons corporations W1, W2, W…]
[partially/wholly], [temporarily/permanently].

(37) To cause the workers in [trade unions or labor organizations T7,
T8, T…] to withdraw their labor from [corporations C1, C2, C…]
[partially/wholly], [temporarily/permanently].

(38) To cause [corporations C4, C5, C…] that provides
[services/supplies] to [military bases MB1, MB2, MB…] to cease doing so.

(39) To cause the workers in [trade unions or labor organizations T10,
T11, T…] who work in/supply [military bases MB1, MB2, MB…] to withdraw
their labor [partially/wholly], [temporarily/permanently].

(40) To cause the workers in [trade unions or labor organizations T13,
T14, T…] to withdraw their labor from [corporations C4, C5, C…]
[partially/wholly], [temporarily/permanently].

(41) To cause [corporations C7, C8, C…] that manufacture and supply spy
satellites for military purposes to cease doing so.

(42) To cause the workers in [trade unions or labor organizations T16,
T17, T…] to withdraw their labor from [corporations C7, C8, C…]
[partially/wholly], [temporarily/permanently].

(43) To cause [corporations C10, C11, C…] that provide
[services/components] for the militarization of space to cease doing so.

(44) To cause the workers in [trade unions or labor organizations T19,
T20, T…] to withdraw their labor from [corporations C10, C11, C…]
[partially/wholly], [temporarily/permanently].

(45) To cause [corporations C13, C14, C…] that provide private military
contractors (mercenaries) to fight in wars to cease doing so.

(46) To cause the private military contractors (mercenaries) who fight
in wars to withdraw their labor from [corporations C13, C14, C…].

(47) To cause the soldiers in [military units M1, M2, M…] in [your
town/city/country] to refuse to obey orders to [arrest, assault, torture
and shoot, depending on your local circumstances] nonviolent activists
campaigning against the war.

(48) To cause the police in [police units P1, P2, P…] in [your
town/city/country] to refuse to obey orders to [arrest, assault, torture
and shoot, depending on your local circumstances] nonviolent activists
campaigning against the war.

(49) To cause individual members of the military forces at [Military
Base MB1/Drone Base DB1/Navy Ship NS1/Air Force Base AFB1/Army unit
AU1/Marines unit MU1] in [your town/city/country] to resign.

(50) To cause individual members of those corporations that
employ/supply private military contractors (mercenaries) to resign.

As you can see, the two strategic aims are achieved via a series of
intermediate strategic goals.

Not all of the strategic goals will need to be achieved for the strategy
to be successful but each goal is focused in such a way that its
achievement functionally undermines the power of those conducting the
war.

The difference between success and failure in any struggle is the
soundness of the strategy.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

Freedom Rider: Dump the Democrats for Good

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By Margaret Kimberly

Source: Black Agenda Report

“The Democrats were so entrenched in their corruption and self-dealing that they didn’t see the Bernie Sanders campaign for modest reform as the savior it might have been.”

This columnist did not see a Donald Trump victory coming. The degree of disgust directed at an awful candidate was more than I had predicted. Neither the corporate media, nor Wall Street nor the pundits nor the pollsters saw this coming either. Their defeat and proof of their uselessness is total. Those of us who rejected the elite consensus and didn’t support Hillary Clinton should be proud.

Black people are now in fear and in shock when we ought to be spoiling for a fight. All is not lost. Even the victory of the openly bigoted Trump poses an opportunity to right our political ship. Not the electoral ship, the political one. For decades black Americans have been voting for people who have done them wrong. Bill Clinton got rid of public assistance as a right, and undid regulations that kept Wall Street in check. He put black people in jail and yet black people didn’t turn on him until he and his wife tried to defeat Obama. But Obama gave us more of the same. Bailouts of Wall Street, interventions and death for people all over the world, and a beat down of black people who still loved him. Despite the fear of Republican victory we end up losing whenever a Democratic presidential candidate wins.

“Obama bailed out banks, insurance companies, Big Pharma and even Ukraine.”

Victory is ours if we dump the Democrat Party and their black misleaders. The Democrats were so entrenched in their corruption and self-dealing that they didn’t see the Bernie Sanders campaign for modest reform as the savior it might have been. Instead they marched in lock step with a woman who was heartily disliked. Sanders went along as the sheep dog who led his flock straight over the cliff. The Democrats inadvertently galvanized people who had stopped participating in the system and who want change from top to bottom.

One of our biggest problems lies not in facts but in perceptions. What did Democrats do for black people? The Democrats ship living wage jobs off shore in corrupt trade deals like NAFTA and TTP. They don’t prosecute killer cops or raise the minimum wage. Trump will be hard pressed to deport more people than Obama did. The list of treachery is very long.

When Donald Trump asked black people, “What have you got to lose?” his words were met with derision. But in reality he posed a good question. What do we have to show for years of Democratic votes? Obama bailed out banks, insurance companies, Big Pharma and even Ukraine. But he didn’t rebuild Detroit or New Orleans. The water in Flint, Michigan is still poisoned and the prisons are still full.

“There may be opportunity in this crisis if we dare to seize it.”

The outpouring of love for Barack Obama was purely symbolic. In state after state, black people who gave him victory in 2008 and 2012 stayed home. They loved seeing him and his wife dressed up at state dinners but they were never fully engaged in politics because that is not what Democrats want. The love was phony and void of any political intent. Donald Trump will be president because of that veneer of political activism.

As for white people who voted for Trump, of course many of them are racists. However they are not without valid complaints. They don’t want neoliberalism but black people don’t either. They don’t want wars around the world and neither do black people. We corrupt our own heritage of radicalism in favor of shallow symbolism. While we slept walk in foolish nostalgia for Obama and cried at the thought of him leaving office, white people kept their hatred of Hillary to themselves or lied to pollsters. They want America to be great again, great for them. White nostalgic yearnings are dangerous for black people, and we must be vigilant. But there may be opportunity in this crisis if we dare to seize it.

Republicans have been the white people’s party for nearly 50 years. Trump just made it more obvious. He didn’t tell us anything we didn’t already know. We don’t have to be the losers in this election. Let us remember what we have achieved in our history. Half of black Americans didn’t even have the right to vote in the 1960s yet made earth shattering progress in a short time. But we must understand the source of that progress. It came from struggle and daring to create the crises that always bring about change.

“The dread of redneck celebration should not be our primary motivation right now.”

Yes white people will strut for president Trump but that doesn’t mean we must submit as if we are in the Jim Crow days of old. We have ourselves to rely on and we can reclaim our history of fighting for self-determination. The dread of redneck celebration should not be our primary motivation right now. Before we quake in fear at white America we must send the scoundrels packing.

The black politicians and the Democratic National Committee and the civil rights organizations that don’t help the masses must all be kicked to the proverbial curb. The rejection must be complete and blame must be laid squarely at their feet.

Those of us who voted for the green party ticket of Jill Stein and Ajamu Baraka must stand firmly and proudly for our choice. We must strategize on building a progressive party to replace the Democrats who never help us. We must applaud Julian Assange and Wikileaks for exposing their corruption. There should be no back tracking on the fight to build left wing political power.

“We must strategize on building a progressive party to replace the Democrats who never help us.”

The black people who didn’t return to the polls shouldn’t be blamed either. Those individuals must have personal introspection that is meaningful and political. Their lack of enthusiasm speaks to Democratic Party and black misleadership incompetence. We should refrain from personal blame and help one another in this process as we fight for justice and peace.

The end of the duopoly is the first step in liberation. Staying with a party that literally did nothing was a slow and agonizing death. Sometimes shock therapy is needed to improve one’s condition. If we don’t take the necessary steps to free ourselves this election outcome will be a disaster. Instead, why not bring the disaster to the people who made it happen? The destruction of the Democratic Party and creation of a truly progressive political movement is the only hope for black America.

Why Okinawa Should Matter

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By Richard Falk

Source: Foreign Policy Journal

Okinawa has been a mostly unhappy host of American military bases, and the issue has been prominent at times on the agenda of the Japanese peace movement.

When President Barack Obama visited Hiroshima in May of 2016, there was an effort to persuade him to put Okinawa on his travel itinerary, but as has happened frequently throughout the long tortured history of Okinawa, the request was ignored, and the people of the island were once more disappointed. In an important sense, Okinawa is the most shameful legacy of Japan’s defeat in World War II, exceeding even the sites of the atomic attacks by its daily reminders of a continued colonialist encroachment on Okinawan national dignity and wellbeing.

Actually, Okinawa is being victimized by overlapping exploitations with that of the United States reinforced and legitimized by mainland Japan. For the United States, Okinawa serves as a hub for its strategic military operations throughout the Pacific, with at least 14 separate military bases occupying about 20% of the island. Kadena Air Base was used for B-29 bombing missions during the Korean War more than a half century ago, and the island was used as a major staging area throughout the Vietnam War. It has also been used as a secret site for the deployment of as many as 1,000 nuclear warheads in defiance of Japanese declared no-nukes policy. Actually, in recent years Okinawa rarely receives global news coverage except when there occurs a sex crime by American servicemen that provokes local outrage and peaceful mass demonstrations followed by the strained apologies of local American military commanders.

Japan’s role in the misfortunes of Okinawa is more than one of a passive acceptance of the enduring side effects of its defeat and humiliation in World War II. After a series of military incursions, Japan finally conquered Okinawa and the Ryukyu island chain of which it is a part in 1879, and then imposed its rule in ways that suppressed the culture, traditions, and even the language of the native populations of the islands. What is virtually unknown in the West is that Okinawa was the scene of the culminating catastrophic land battle between the United States and Japan in the spring of 1945 that resulted in the death of an astounding one-third of the island’s civilian population of then 300,000 and its subsequent harsh military administration by the United States for the next 27 years until the island was finally turned back to Japan in 1972. Despite an estimated 60-80% of Okinawans being opposed to the U.S. bases, confirmed by the recent election of an anti-bases governor of prefecture, the government in Tokyo, currently headed by a dangerous militarist, Shinzo Abe, is comfortable with the status quo, which allows most of the unpopular continuing American military presence to be centered outside of mainland Japan, and hence no longer a serious political irritant within the country.

What the plight of Okinawans exemplifies is the tragic ordeal of a small island society, which because of its small population and size, entrapment within Japan, and geopolitical significance, failed to be included in the decolonizing agenda that was pursued around the world with such success in the last half of the 20th century. This tragic fate that has befallen Okinawa and its people results from being a ‘colony’ in a post-colonial era. Its smallness of current population (1.4 million) combined with its enclosure within Japanese sovereign statehood and its role in pursuing the Asian strategic interests of the United States, as well as joint military operations with Japan make it captive of a militarized world order that refuses to acknowledge the supposedly inalienable right of self-determination, an entitlement of all peoples according to common Article 1 of both human rights covenants. In this respect, Okinawa, from a global perspective, is a forgotten remnant of the colonial past, which means it is subjugated and irrelevant from the perspective of a state-centric world order. In this respect, it bears a kinship with such other forgotten peoples as those living in Kashmir, Chechnya, Xinjiang, Tibet, Hawaii, Puerto Rico, Palau, Marianas Islands, among many others.

There are other ways of being forgotten. I have for many years been concerned about the Palestinian ordeal, another geopolitical and historical casualty of Euro-American priorities and the colonialist legacy. Here, too, the indigenous population of Palestine has endured decades of suffering, denials of basic rights, and a dynamic of victimization initiated a century ago when the British Foreign Office issued the Balfour Declaration pledging support to the world Zionist movement for the establishment of a Jewish Homeland in historic Palestine, later placed under the tutorial role of the United Kingdom with the formal blessings of the League of Nations until the end of World War II. Instead of Japan playing the intermediate role as in Okinawa, it is Israel that pursues its own interests and teams with the United States and Europe as a strategic partner to carry forward its shared geopolitical goals throughout the Middle East and North Africa. Of course, there are crucial differences. Japan is constrained as a partner by its postwar peace constitution, which Abe is keen to circumvent and dilute, while Israel has become a military powerhouse in the region, enjoying a special relationship with the United States that includes the incredible assurance by Washington of a military capability capable of defeating any foreseeable combination of Arab adversaries. Also, unlike Okinawa, there are no American military bases in Israel. There is no need for them. Israel acts as an American surrogate, and sometimes even vice versa. Yet the result is the same—force projection unconnected with self-defense, but vital for upholding regional strategic interests that involve maintaining a visible military presence and offering allies in the region credible promises of protection.

When we raise questions about the future of Okinawa, we come face to face with the role and responsibility of global civil society. The Palestinian goals appear to remain more ambitious than those of the Okinawans, although such an impression could be misleading. The Palestinian movement is centered upon realizing the right of self-determination, which means at the very least an end to occupation and a diplomacy that achieves a comprehensive, sustainable, and just peace. For Okinawans, long integrated into the Japanese state, earlier dreams of independence seem to have faded, and the focus of political energy is currently devoted to the anti-bases campaign. Taking moral globalization seriously means conceiving of citizenship as borderless with respect to space and time, an overall identity I have described elsewhere under the label ‘citizen pilgrim,’ someone on a life journey to build a better future by addressing the injustices of the present wherever encountered.

In this respect, acting as citizen pilgrims means giving attention to injustices that the world as a whole treats as invisible except when an awkward incident of lethal abuse occurs. Okinawa has been effectively swept under the dual rugs of statism (Okinawa is part of the sovereign state of Japan) and geopolitics (Okinawa offers the United States indispensable military bases), and even the mainly Japanese peace movement may have grown fatigued and distracted, being currently preoccupied with its opposition to the revival of Japanese militarism under Abe’s leadership. Whether attention to the plight of Okinawa will give rise to false hopes is a concern, but the aspiration is to produce an empowering recognition throughout the world that for some peoples the struggle against colonialism remains a present reality rather than a heroic memory that can be annually celebrated as an independence day holiday. Until we in the United States stand in active solidarity with such victims of colonialist governance we will never know whether more can be done to improve prospects of their emancipation. This awareness and allegiance is the very least that we can do if we are to act in the spirit of a citizen pilgrimage.

 

This article was originally published at RichardFalk.Wordpress.com. An earlier version first appeared in the Japanese publication Ryukyu Shimpo.

 

The real Hunger Games: the Capitalist recipe to maximise profits while ‘having fun’

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By Sky Wanderer

Source: Investment Watch

Introduce a political economy upon the arbitrary axiom that Capitalism is the one and only economic system for mankind, and introduce a narcissistic moral philosophy that you as a Capitalist represent unsurpassable objective moral virtues.

You as a Capitalist hire politicians to implement policy as per your moral and economic philosophy and redefine ‘democracy’ as the political system to sustain Capitalism. Then from such position of self-established authority, abolish unions and all labour-representation, thus force your employees into a race-to-the-bottom contest to compete for jobs by accepting lower and lower wages.

Give decent jobs and benefits to only those who belong to your noble circles. For everyone else reintroduce slavery in the form of “workfare”. The goal is that you pay the lowest wages for jobs done by the fittest slaves, who will survive the contest. If you wish, you can call the contest “real Hunger Games”.

To speed up the process, extend the race-to-the-bottom into global scope so that you will have access to the cheapest and fittest labour everywhere on the planet. Never mind that your slaves will have to live out of a suitcase and every time when you lay them off and labour demand calls them elsewhere, they will have to relocate to yet another continent.

To further accelerate the process, make good use of your 3rd-world colonies, your Mideast colonising wars and your secretly sponsored mercenaries (ISIS). Via your “leftist” assistants, organise a massive refugee crisis to import the cheapest possible workforce via your war-refugees and economic migrants. These migrants are the fittest contestants who – glad just to escape your bombs – will worship you as their saviours and will work for you for literally zero payment. The migrants will not only boost your profits to sky-high levels but will rapidly pull down the overall wages of your domestic employees.

Meanwhile keep increasing the prices so your slaves can’t pay for food, energy, heat and shelter from their next-to-zero incomes. If some of them attempt to survive by taking bank-loans to acquire shelter, education and meet other basic needs, but they can’t repay the loans from their low incomes, you can just evict them from their homes via your banks.

When you made them homeless this way, make sure their ugly presence won’t spoil the beauty of your city. Install pretty anti-homeless spikes, so when they crush onto the pavement they will die, and you can just collect their bodies. To project your capitalist moral virtues into eternity, incorporate the beauty of your anti-homeless spikes into the modern concept of art and beauty.

Introduce private banking to enable yourself to creating new money when you wish. This way you can easily indebt the entire society, soon you can even purchase the whole planet.

Meanwhile dismantle public healthcare, so those of your slaves who are still alive but get sick, will die without treatment. Eliminate (privatise) all affordable public services, destroy the public sphere, abolish all public spaces and welfare benefits. To have a dandy excuse for such policy, make sure to keep the country in ever increasing debt by taking countless £ billions of government loans, and transfer the responsibility of these odious debts onto your slaves. Refer to these debts as the reason for the crisis, then refer to the crisis as the reason for these debts, then refer to the debts and the crisis as the reason for austerity and spending cuts. Then you can increase the public debt again and continue the same loop ad infinitum.

Make sure your very own mainstream media and academia would never reveal the truth that the never-ending crisis and mass-unemployment are due to your private banking and debt- and profit-mongering dysfunctional capitalist system, and keep the real disastrous indicators of the state of economy in secret.

Instead of admitting the truth, use the divide et impera strategy to make your victims blame themselves and one another. To increase the fun, produce reality shows where the still active part of your slaves will blame the disabled and the unemployed, meanwhile make the local poor blame the immigrant poor for the overall misery that you inflicted. Then establish offices where the local poor dressed as fancy clerks will evict the immigrant poor, meanwhile watch how all of them are begging for their lives until they give up and commit suicide.

Enjoy!

How Does Corporate Media Manufacture False Narratives?

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By Nauman Sadiq

Source: RINF

What bothers me is not that we are unable to find the solution to our problems, what bothers me more is the fact that neoliberals are so utterly unaware of the real structural issues that their attempts to sort out the tangential issues will further exacerbate the main issues. Religious extremism, militancy and terrorism are not the cause but the effect of poverty, backwardness and disenfranchisement.

Empirically speaking, if we take all the other aggravating factors out: like poverty, backwardness, illiteracy, social injustice, disenfranchisement, conflict, instability, deliberate training and arming of certain militant groups by the regional and global players, and more importantly grievances against the duplicitous Western foreign policy, I don’t think that Islamic State, al-Qaeda and the likes would get the abundant supply of foot soldiers that they are getting now in the troubled regions of Middle East, North Africa and South Asia.

Moreover, I do concede that the rallying cry of “Jihad in the way of God” might have been one reason for the abundant supply of foot soldiers to the jihadists’ cause, but on an emotional level it is the self-serving and hypocritical Western interventionist policy in the energy-rich Middle East that adds fuel to the fire. When Muslims all over the Islamic countries see that their brothers-in-faith are dying in Palestine, Syria, Iraq, Libya, Yemen and Afghanistan, on an emotional level they feel outraged and seek vengeance and justice.

This emotional outrage, in my opinion, is a far more potent factor than the sterile rational argument of God’s supposed command to fight holy wars against the infidels. If we take all the other contributing factors, that I have mentioned in the second paragraph out of the equation, I don’t think that Muslims are some “exceptional” variety of human beings who are hell-bent on killing the heretics all over the world.

Notwithstanding, it’s very easy to distinguish between the victims of structural injustices and the beneficiaries of the existing neocolonial economic order all over the world. But instead of using words that can be interpreted subjectively I’ll let the figures do the talking. Pakistan’s total GDP is only $270 billion and with a population of 200 million it amounts to a per capita income of only $1400. While the US’ GDP is $18 trillion and per capita income is in excess of $50,000. Similarly the per capita income of most countries in the Western Europe is also around $40,000. That’s a difference of 40 to 50 TIMES between the incomes of Third World countries and the beneficiaries of neocolonialism, i.e. the Western powers.

Only the defense budget of the Pentagon is $600 billion, which is three times the size of Pakistan’s total GDP. A single multi-national corporation based in the Wall Street and other financial districts of the Western world owns assets in excess of $200 billion which is more than the total GDP of many developing economies. Examples of such business conglomerates are: Investment banks – JP Morgan, Goldman Sachs, Barclays, HSBC, BNP Paribas; Oil majors – Exxon Mobil, Chevron, BP, RDS, Total, Vitol; Manufacturers – Apple, Microsoft and Google.

On top of that, semi-legit wealth from all over the world flows into the Western commercial and investment banks: last year there was a report that the Russian oligarchs have deposited $800 billion in the Western banks, while the Chinese entrepreneurs have deposited $1.5 trillion in the Western financial institutions.

Moreover, in April this year the Saudi finance minister threatened that the Saudi kingdom would sell up to $750 billion in Treasury securities and other assets if Congress passed a bill that would allow the Saudi government to be held responsible for any role in the September 11, 2001 terror attacks. And $750 billion is only the Saudi investment in the US, if we add up Saudi investment in Western Europe, and the investments of UAE, Kuwait and Qatar in the Western economies, the sum total would amount to trillions of dollars of Gulf’s investment in the US and Western Europe.

The first and foremost priority of the Western powers is to save their Corporate Empire, and especially their financial institutions, from collapsing; everything else like eliminating terrorism, promoting democracy and “responsibility to protect” are merely arranged side shows to justify their interventionist foreign policy, especially in the energy-rich Middle East.

Additionally, the irony is that the neoliberal dupes of the mainstream media justify and validate the unfair practices of the neocolonial powers and hold the victims of structural injustices responsible for their misfortunes. If a Third World’s laborer has been forced to live on less than $5 a day and a corporate executive sits in the Wall Street on top of $18 trillion business empire, neoliberals are okay with this travesty.

However, we need to understand that how does a neoliberal mindset is structured? As we know that mass education programs and mass media engender mass ideologies. We like to believe that we are free to think, but we aren’t. Our narratives aren’t really “our” narratives. These narratives of injustice and inequality have been constructed for the public consumption by the corporate media, which is nothing more than the mouthpiece of the Western political establishments and the business interests.

Media is our eyes and ears through which we get all the inputs and it is also our brain through which we interpret raw data. If media keeps mum over some vital structural injustices and blows out of proportion some isolated incidents of injustice and violence, we are likely to forget all about the former and focus all of our energies on the tangential issues which the media portrays as the “real” ones.

Monopoly capitalism and the global neocolonial economic order are the real issues while Islamic radicalism and terrorism are the secondary issues and itself an adverse reaction to the former. That’s how the mainstream media constructs artificial narratives and dupes its audience into believing the absurd: during the Cold War it created the “Red Scare” and told us that communism is an existential threat to the free world and the Western way of life. We bought this narrative.

Then the West and its Saudi and Pakistani collaborators financed, trained and armed the Afghan so-called “freedom fighters” and used them as their proxies against the Soviets. After the collapse of the Soviet Union they declared the former “freedom fighters” to be terrorists and another existential threat to the “free world” and the Western way of life. We again bought this narrative.

And finally, during the Libyan and Syrian proxy wars the former terrorists once again became freedom fighters – albeit in a more nuanced manner, this time around the corporate media sells them as “moderate rebels.” And the lobotomized neoliberal audience of the mainstream media is once again willing to buy this narrative, how ironic?

 

Nauman Sadiq is an Islamabad-based attorney, columnist and geopolitical analyst focused on the politics of Af-Pak and MENA regions, neocolonialism and Petroimperialism.

Resistance is Fertile: The Art of Having No Masters

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By Gary ‘Z’ McGee

Source: Waking Times

“You don’t become completely free by just avoiding being a slave; you also need to avoid becoming a master.” ~Naseem Nicholas Taleb

In the midst of a hyper-violent culture blinded by the statist agenda of control, militarized cops brainwashed by the statist notion of law and order, and a bloated military with the monopoly on power through tyranny, it’s difficult for the would-be-resister to live with any confidence that their freedom will not be compromised by the violent thugs in power or by the indoctrinated statists that represent the majority.

Difficult time to be free. Made even more difficult because of the level of psychosocial statist programming causing the majority to believe that everything is okay as long as they keep voting. Caught up in their hyper-realities, going through the motions of being an abstraction of an abstraction, the ignorant statists are convinced that everything is just fine, that the authority of the state is necessary, that the militarization of the police will help keep them protected, that an obese, money-sucking, terrorist-generating military will somehow make them more secure. What is this, 1984? What’s next? War is peace? Freedom is slavery? Ignorance is strength? Sadly, in some ways, we’re already there.

The problem with statism is that everything seems okay inside the bubble, but the bubble is always about to burst. Statism is slavery by consent. It hoodwinks people into enjoying their servitude. It (brain)washes out logic and reasoning through nationalism and patriotism, thus scrambling the ignorant statist’s brain into exploitable soup. Bombarded by state-engineered symbols that the statist marries their fragile ego to, statism is by far the most dangerous religion. Made all the more dangerous because people are born and bred into being statists and cannot even imagine thinking outside its box.

But resistance is not futile. It only seems that way because we are surrounded by the Goliath that is the state. No, on a long enough timeline, resistance is fruitful. Resistance always has, and always will, lead to human flourishing. It might not always be pretty, but resistance to any and all standing orders (manmade laws), is the key to a healthy, sustainable, and progressive evolution for our species.

The art of having no masters is perfecting the science of resistance. But resistance isn’t fairytale romantic. It’s not pretend confliction. It takes effort. It takes perseverance. It takes counterintuitive ruthless compassion, usually in the face of those you care about. Definitely not for the faint of heart. But, then again, having a faint heart is for statists who imagine they need a master, not for anarchists who know they need only master themselves. Yes, resistance is fertile but, more than anything, it’s courageous, uncomfortable, and dangerous.

Let’s break it down…

Resistance is Courageous

“I’d rather attempt to do something great and fail than to attempt to do nothing and succeed.” ~Robert H. Schuller

The art of having no masters cannot be rationalized until one has the audacity to question things as they are. As Chomsky famously stated, “The general population doesn’t even know what’s happening, and it doesn’t even know that it doesn’t know.” Indeed. Until the individual stands up and dares to jut his/her head above the sea of status quo conformity, they will continue to be ruled. But being ruled, or not, is always a state of mind. Until the individual has the audacity to change their state of mind to self-rule despite those who seek to rule them, their “soft slavery” will continue.

Statism is the epitome of soft slavery. Statists are like house slaves. There just happen to be a lot more of them, and the “house” is the state. As long as the house slave (statist) doesn’t disobey the house master (the state), they live relatively comfortable and secure lives. All their needs are met. Except, of course, the need for freedom and self-ownership.

Thus, it takes a particular flavor of courage to rise above the comfort and security in order to actualize self-mastery. The statist who merely goes along with the state’s agenda, attempts nothing great, and succeeds. The anarchist who rises above the washed-out conformity of it all, attempts something great and, though he may fail, he at least gains self-authority and takes his first steps toward self-mastery and perfecting the art of having no masters.

Resistance is Uncomfortable

“To live by the dice or accept death with confidence requires a consummate self-possession, which is the essence of character. No one becomes a hero staying at home, going to the office, or attending church.” ~Michael Dirda

The art of having no masters is not a pleasant art. It is in all ways disruptive. It is completely unsettling. Much cognitive dissonance must be successfully navigated. And there are always setbacks. Because the art of having no masters means having the courage to (at least attempt to) master the individual self, despite those who seek to rule the individual’s self, it is never comfortable. Though one can glean much comfort out of owning oneself, it’s never easy. Especially in a world that thinks everything should be owned.

One is constantly outnumbered. Whether it’s the giant goliath of the state itself or the tiny goliath of the inured statist, it can be painfully and awkwardly uncomfortable. But resisting those who would rule you was never meant to be comfortable. As Brene’ Brown stated, “You can have courage or you can have comfort, but you can’t have both.”

Indeed. Those seeking to perfect the art of having no masters must embrace the discomfort that comes with rocking the boat. It’s a double-edged sword, for sure. On the one side is sweet freedom, but on the other side is taking the painful responsibility for that freedom. But the genuinely autonomous, the authentic seekers of freedom, the true anarchists, will always choose to stab themselves with that double-edged sword, no matter how uncomfortable or painful it might be. Thereby taking the next step toward self-mastery and further perfecting the art of having no masters.

Resistance is Dangerous

“The Matrix is a system, Neo. That system is our enemy. But when you’re inside, you look around, what do you see? Businessmen, teachers, lawyers, and carpenters; the very minds of the people we are trying to save. You have to understand, most of these people are not ready to be unplugged. And many of them are so inured, so hopelessly dependent upon the system, they will fight to protect it.” ~Morpheus, The Matrix

If resistance is dangerous, then the art of having no masters is doubly dangerous. Especially in a world where the majority of the people are dead-set on having masters. In a world where the majority are convinced they need a queen, or a king, or a president, it makes it problematic for those who are seeking to take responsibility for their own power and who are teaching self-leadership. It’s dangerous because people are afraid of what they don’t understand. And the majority of people simply cannot understand a world without rulers and masters. Talk about not being able to think outside the box, let alone the Matrix.

Everyone wants to give their power to an authority, never stopping to think that authority should be themselves. Everyone wants to be Neo, but nobody wants to take responsibility for their own power. Sure, give credit where credit is due (as Neo did with Morpheus), for true leadership is an honorable thing indeed, but not to the extent that your freedom is discredited and your power is taken away. Self-empowerment is the key to unlocking the door of having no masters. And it leads to authentic leadership.

With all these people giving up their power, in Stockholm-syndrome-esque proportions, it makes it difficult for the would-be self-master to work on his/her self-mastery. But work on it they should. We need more leaders who are able to resist. We need more courageous individuals who are not afraid of getting uncomfortable or facing the danger of being right when the majority of people are wrong. We need more self-empowered individuals seeking to empower others, despite a world that’s attempting to take that power away. We need more trailblazers who are not afraid to spearhead self-authority straight through the heart of state-authority. We need leaders who have the audacity to teach self-leadership and self-rule through self-empowerment, despite the state which only seeks to rule by the illusion of authority through the overreach of violent power.

In short: we need more people who care about life to resist those who do not, because life is freedom and freedom is life. That is the heart and soul of the art of having no masters. As Derrick Jensen said, “We are the governors as well as the governed. This means that all of us who care about life need to force accountability onto those who do not.”

The Imperial President’s Toolbox of Terror: A Dictatorship Waiting to Happen

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By John W. Whitehead

Source: Waking Times

“When the President does it, that means that it is not illegal.”~Richard Nixon

Presidents don’t give up power.

Executive orders don’t expire at the end of each presidential term.

And every successive occupant of the Oval Office since George Washington, who issued the first executive order, has expanded the reach and power of the presidency.

The Constitution invests the President with very specific, limited powers: to serve as Commander-in-Chief of the military, grant pardons, make treaties (with the approval of Congress), appoint ambassadors and federal judges (again with Congress’ blessing), and veto legislation.

In recent years, however, American presidents have anointed themselves with the power to wage war, unilaterally kill Americans, torture prisoners, strip citizens of their rights, arrest and detain citizens indefinitely, carry out warrantless spying on Americans, and erect their own secretive, shadow government.

These are the powers that will be inherited by the next heir to the throne, and it won’t make a difference whether it’s a President Trump or a President Clinton occupying the Oval Office.

The powers amassed by each successive president through the negligence of Congress and the courts—powers which add up to a toolbox of terror for an imperial ruler—empower whomever occupies the Oval Office to act as a dictator, above the law and beyond any real accountability.

Consider some of the presidential powers—which have been acquired through the use of executive orders, decrees, memorandums, proclamations, national security directives and legislative signing statements and can be activated by any sitting president—that have allowed past presidents to operate above the law and beyond the reach of the Constitution.

The power to kill. As the New York Times concluded, “President Obama, who came to office promising transparency and adherence to the rule of law, has become the first president to claim the legal authority to order an American citizen killed without judicial involvement, real oversight or public accountability.” Obama’s kill lists—signature drone strikes handpicked by the president—have been justified by the Justice Department as lawful because they are subject to internal deliberations by the executive branch. “In other words,” writes Amy Davidson for the New Yorker, “it’s due process if the President thinks about it.”

The power to wage war. Ever since Congress granted George W. Bush the authorization to use military force in the wake of 9/11, the United States has been in a state of endless war without Congress ever having declared one. Having pledged to end Bush’s wars, Barack Obama has extended them. As the New York Times notes, “He has now been at war longer than Mr. Bush, or any other American president… he will leave behind an improbable legacy as the only president in American history to serve two complete terms with the nation at war.” More than that, as the Atlantic makes clear, “Obama is inaugurating an era of unbridled war-making by the commander in chief, without any of the checks and balances contemplated by the American constitutional system.”

The power to torture. Despite the fact that the Bush Administration’s use of waterboarding as a torture tactic was soundly criticized by Obama, the Obama Administration refused to hold anyone accountable for participating in the rendition and torture programs. In the absence of any finding of criminality, the authorization of such torture tactics remain part of the president’s domain—should he or she ever choose to revive it.

The power to spy on American citizens. In the wake of the 9/11 terror attacks, President Bush secretly authorized the National Security Agency to carry out surveillance on Americans’ phone calls and emails. The Bush Administration claimed that the Constitution gives the president inherent powers to protect national security. The covert surveillance has continued under Obama.

The power to indefinitely detain American citizens. In 1942, President Franklin D. Roosevelt issued an executive order requiring that all Japanese-Americans be held in internment camps. While that order was later rescinded, the U.S. Supreme Court declared it to be constitutional. The ruling has never been overturned. Pointing out that such blatantly illegal detentions could happen again—with the blessing of the courts—Justice Scalia warned, “In times of war, the laws fall silent.” In fact, each National Defense Authorization Act enacted since 2012 has included a provision that permits the military to detain individuals—including Americans citizens—indefinitely without trial.

The power to strip American citizens of their constitutional rights. The Bush Administration claimed it could strip American citizens of their constitutional rights, imprison them indefinitely, and deny them legal representation simply by labeling them as enemy combatants. While the Obama Administration jettisoned the use of the term “enemy combatant,” it has persisted in defending the president’s unilateral and global right to detain anyone suspected of supporting terrorist activities.

The power to secretly rewrite or sidestep the laws of the country. Secret courts, secret orders, and secret budgets have become standard operating procedure for presidential administrations in recent years. A good case in point is Presidential Policy Directive 20, a secret order signed by President Obama as a means of thwarting cyberattacks. Based on what little information was leaked to the press about the clandestine directive, it appears that the president essentially put the military in charge of warding off a possible cyberattack. A FOIA request by the Electronic Privacy Information Center (EPIC) seeking more details on the directive was allegedly denied because doing so could cause “exceptionally grave damage to the national security.” However, EPIC believes the order allows for military deployment within the United States, including the ability to shut off communications with the outside world if the military believes it is necessary.

The power to transform the police into extensions of the military and indirectly institute martial law. What began in the 1960s as a war on drugs transitioned into an all-out campaign to transform America’s police forces into extensions of the military. Every successive president since Nixon has added to the police’s arsenal, tactics and authority. In fact, the Obama Administration has accelerated police militarization by distributing military weapons and equipment to police and incentivizing SWAT team raids and heavy-handed police tactics through the use of federal grants and asset forfeiture schemes.

The power to command the largest military and intelligence capabilities in the world and, in turn, “wag the dog.”As law professor William P. Marshall points out:

In his roles as Commander-in-Chief and head of the Executive Branch, the President directly controls the most powerful military in the world and directs clandestine agencies such as the Central Intelligence Agency and National Security Agency. That control provides the President with immensely effective, non-transparent capabilities to further his political agenda and/or diminish the political abilities of his opponents. Whether a President would cynically use such power solely for his political advantage has, of course, been the subject of political thrillers and the occasional political attack. President Clinton, for one, was accused of ordering the bombing of terrorist bases in Afghanistan to distract the nation from the Lewinsky scandal, and President Nixon purportedly used the Federal Bureau of Investigation to investigate his political enemies. But regardless whether such abuses actually occurred, there is no doubt that control of covert agencies provides ample opportunity for political mischief, particularly since the inherently secretive nature of these agencies means their actions often are hidden from public view. And as the capabilities of these agencies increase through technological advances in surveillance and other methods of investigation, so does the power of the President.

Thus, it doesn’t matter what the pundits predict, the candidates promise, and the people decree.

It doesn’t even matter whether the people elect Trump or Clinton. After all, politicians sing a different tune once elected. For instance, the Chicago Tribune editorial board observed that although Barack Obama opposed the imperial tendencies of George W. Bush, once in office, Obama “wound up behaving as if he had a scepter and throne.”

What matters is that the damage has already been done.

As Professor Marshall explains, “every extraordinary use of power by one President expands the availability of executive branch power for use by future Presidents.” Moreover, it doesn’t even matter whether other presidents have chosen not to take advantage of any particular power, because “it is a President’s action in using power, rather than forsaking its use, that has the precedential significance.”

In other words, each successive president continues to add to his office’s list of extraordinary orders and directives, granting him- or herself near dictatorial powers.

So let’s not have any more talk of which candidate would be more dangerous with these powers.

The fact that any individual—or branch of government—is empowered to act like a dictator is danger enough.

This abuse of presidential powers has been going on for so long that it has become the norm and it will continue no matter which corporate puppet wins the election. The Constitution be damned.

The government of laws idealized by John Adams has fallen prey to a government of men.

As a result, we no longer have a system of checks and balances.

“The system of checks and balances that the Framers envisioned now lacks effective checks and is no longer in balance,”concludes Marshall. “The implications of this are serious. The Framers designed a system of separation of powers to combat government excess and abuse and to curb incompetence. They also believed that, in the absence of an effective separation-of-powers structure, such ills would inevitably follow. Unfortunately, however, power once taken is not easily surrendered.”

The solution is far from simple but it’s time, as Marshall suggests, to recalibrate the balance of power. This will mean putting an end to the use of executive orders, decrees, memorandums, proclamations, national security directives and legislative signing statements as a means of getting around Congress and the courts. It will mean that Americans will have to stop letting their politics blind them to government wrongdoing. And it will mean holding all three branches of government accountable to the Constitution (i.e., if they abuse their powers, vote them out of office).

Thus far, Congress, with little spine, less integrity and too busy running for re-election, has offered little attempt at oversight, enabling the president to ride roughshod over the Constitution. The media—the perfect accomplice in this stealthy, bloodless coup—continues to inundate us with the latest celebrity scandal, says virtually nothing about these burgeoning powers. All the while, most Americans continue to operate in blissful near-ignorance, unaware or uncaring that the republic is about to fall.

Yet as I point out in my book Battlefield America: The War on the American People, it will be “we the people”—not the president, the politicians, the corporate elite or the media—who will suffer the consequences when freedom falls and tyranny rises. They may justify violating our freedoms in the name of whatever phantom menace-of-the-month threatens “national security,” but we will always be the ones to pay the price.

 

The Age of Disintegration

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Neoliberalism, Interventionism, the Resource Curse, and a Fragmenting World

By Patrick Cockburn

Source: TomDispatch.com

We live in an age of disintegration. Nowhere is this more evident than in the Greater Middle East and Africa. Across the vast swath of territory between Pakistan and Nigeria, there are at least seven ongoing wars — in Afghanistan, Iraq, Syria, Yemen, Libya, Somalia, and South Sudan. These conflicts are extraordinarily destructive. They are tearing apart the countries in which they are taking place in ways that make it doubtful they will ever recover. Cities like Aleppo in Syria, Ramadi in Iraq, Taiz in Yemen, and Benghazi in Libya have been partly or entirely reduced to ruins. There are also at least three other serious insurgencies: in southeast Turkey, where Kurdish guerrillas are fighting the Turkish army, in Egypt’s Sinai Peninsula where a little-reported but ferocious guerrilla conflict is underway, and in northeast Nigeria and neighboring countries where Boko Haram continues to launch murderous attacks.

All of these have a number of things in common: they are endless and seem never to produce definitive winners or losers. (Afghanistan has effectively been at war since 1979, Somalia since 1991.) They involve the destruction or dismemberment of unified nations, their de facto partition amid mass population movements and upheavals — well publicized in the case of Syria and Iraq, less so in places like South Sudan where more than 2.4 million people have been displaced in recent years.

Add in one more similarity, no less crucial for being obvious: in most of these countries, where Islam is the dominant religion, extreme Salafi-Jihadi movements, including the Islamic State (IS), al-Qaeda, and the Taliban are essentially the only available vehicles for protest and rebellion. By now, they have completely replaced the socialist and nationalist movements that predominated in the twentieth century; these years have, that is, seen a remarkable reversion to religious, ethnic, and tribal identity, to movements that seek to establish their own exclusive territory by the persecution and expulsion of minorities.

In the process and under the pressure of outside military intervention, a vast region of the planet seems to be cracking open. Yet there is very little understanding of these processes in Washington. This was recently well illustrated by the protest of 51 State Department diplomats against President Obama’s Syrian policy and their suggestion that air strikes be launched targeting Syrian regime forces in the belief that President Bashar al-Assad would then abide by a ceasefire. The diplomats’ approach remains typically simpleminded in this most complex of conflicts, assuming as it does that the Syrian government’s barrel-bombing of civilians and other grim acts are the “root cause of the instability that continues to grip Syria and the broader region.”

It is as if the minds of these diplomats were still in the Cold War era, as if they were still fighting the Soviet Union and its allies. Against all the evidence of the last five years, there is an assumption that a barely extant moderate Syrian opposition would benefit from the fall of Assad, and a lack of understanding that the armed opposition in Syria is entirely dominated by the Islamic State and al-Qaeda clones.

Though the invasion of Iraq in 2003 is now widely admitted to have been a mistake (even by those who supported it at the time), no real lessons have been learned about why direct or indirect military interventions by the U.S. and its allies in the Middle East over the last quarter century have all only exacerbated violence and accelerated state failure.

A Mass Extinction of Independent States

The Islamic State, just celebrating its second anniversary, is the grotesque outcome of this era of chaos and conflict. That such a monstrous cult exists at all is a symptom of the deep dislocation societies throughout that region, ruled by corrupt and discredited elites, have suffered. Its rise — and that of various Taliban and al-Qaeda-style clones — is a measure of the weakness of its opponents.

The Iraqi army and security forces, for example, had 350,000 soldiers and 660,000 police on the books in June 2014 when a few thousand Islamic State fighters captured Mosul, the country’s second largest city, which they still hold. Today the Iraqi army, security services, and about 20,000 Shia paramilitaries backed by the massive firepower of the United States and allied air forces have fought their way into the city of Fallujah, 40 miles west of Baghdad, against the resistance of IS fighters who may have numbered as few as 900. In Afghanistan, the resurgence of the Taliban, supposedly decisively defeated in 2001, came about less because of the popularity of that movement than the contempt with which Afghans came to regard their corrupt government in Kabul.

Everywhere nation states are enfeebled or collapsing, as authoritarian leaders battle for survival in the face of mounting external and internal pressures. This is hardly the way the region was expected to develop. Countries that had escaped from colonial rule in the second half of the twentieth century were supposed to become more, not less, unified as time passed.

Between 1950 and 1975, nationalist leaders came to power in much of the previously colonized world. They promised to achieve national self-determination by creating powerful independent states through the concentration of whatever political, military, and economic resources were at hand. Instead, over the decades, many of these regimes transmuted into police states controlled by small numbers of staggeringly wealthy families and a coterie of businessmen dependent on their connections to such leaders as Hosni Mubarak in Egypt or Bashar al-Assad in Syria.

In recent years, such countries were also opened up to the economic whirlwind of neoliberalism, which destroyed any crude social contract that existed between rulers and ruled. Take Syria. There, rural towns and villages that had once supported the Baathist regime of the al-Assad family because it provided jobs and kept the prices of necessities low were, after 2000, abandoned to market forces skewed in favor of those in power. These places would become the backbone of the post-2011 uprising. At the same time, institutions like the Organization of Petroleum Exporting Countries (OPEC) that had done so much to enhance the wealth and power of regional oil producers in the 1970s have lost their capacity for united action.

The question for our moment: Why is a “mass extinction” of independent states taking place in the Middle East, North Africa, and beyond? Western politicians and media often refer to such countries as “failed states.” The implication embedded in that term is that the process is a self-destructive one. But several of the states now labeled “failed” like Libya only became so after Western-backed opposition movements seized power with the support and military intervention of Washington and NATO, and proved too weak to impose their own central governments and so a monopoly of violence within the national territory.

In many ways, this process began with the intervention of a U.S.-led coalition in Iraq in 2003 leading to the overthrow of Saddam Hussein, the shutting down of his Baathist Party, and the disbanding of his military. Whatever their faults, Saddam and Libya’s autocratic ruler Muammar Gaddafi were clearly demonized and blamed for all ethnic, sectarian, and regional differences in the countries they ruled, forces that were, in fact, set loose in grim ways upon their deaths.

A question remains, however: Why did the opposition to autocracy and to Western intervention take on an Islamic form and why were the Islamic movements that came to dominate the armed resistance in Iraq and Syria in particular so violent, regressive, and sectarian? Put another way, how could such groups find so many people willing to die for their causes, while their opponents found so few? When IS battle groups were sweeping through northern Iraq in the summer of 2014, soldiers who had thrown aside their uniforms and weapons and deserted that country’s northern cities would justify their flight by saying derisively: “Die for [then-Prime Minister Nouri] al-Maliki? Never!”

A common explanation for the rise of Islamic resistance movements is that the socialist, secularist, and nationalist opposition had been crushed by the old regimes’ security forces, while the Islamists were not. In countries like Libya and Syria, however, Islamists were savagely persecuted, too, and they still came to dominate the opposition. And yet, while these religious movements were strong enough to oppose governments, they generally have not proven strong enough to replace them.

Too Weak to Win, But Too Strong to Lose

Though there are clearly many reasons for the present disintegration of states and they differ somewhat from place to place, one thing is beyond question: the phenomenon itself is becoming the norm across vast reaches of the planet.

If you’re looking for the causes of state failure in our time, the place to start is undoubtedly with the end of the Cold War a quarter-century ago. Once it was over, neither the U.S. nor the new Russia that emerged from the Soviet Union’s implosion had a significant interest in continuing to prop up “failed states,” as each had for so long, fearing that the rival superpower and its local proxies would otherwise take over. Previously, national leaders in places like the Greater Middle East had been able to maintain a degree of independence for their countries by balancing between Moscow and Washington. With the break-up of the Soviet Union, this was no longer feasible.

In addition, the triumph of neoliberal free-market economics in the wake of the Soviet Union’s collapse added a critical element to the mix. It would prove far more destabilizing than it looked at the time.

Again, consider Syria. The expansion of the free market in a country where there was neither democratic accountability nor the rule of law meant one thing above all: plutocrats linked to the nation’s ruling family took anything that seemed potentially profitable. In the process, they grew staggeringly wealthy, while the denizens of Syria’s impoverished villages, country towns, and city slums, who had once looked to the state for jobs and cheap food, suffered. It should have surprised no one that those places became the strongholds of the Syrian uprising after 2011. In the capital, Damascus, as the reign of neoliberalism spread, even the lesser members of the mukhabarat, or secret police, found themselves living on only $200 to $300 a month, while the state became a machine for thievery.

This sort of thievery and the auctioning off of the nation’s patrimony spread across the region in these years. The new Egyptian ruler, General Abdel Fattah al-Sisi, merciless toward any sign of domestic dissent, was typical. In a country that once had been a standard bearer for nationalist regimes the world over, he didn’t hesitate this April to try to hand over two islands in the Red Sea to Saudi Arabia on whose funding and aid his regime is dependent. (To the surprise of everyone, an Egyptian court recently overruled Sisi’s decision.)

That gesture, deeply unpopular among increasingly impoverished Egyptians, was symbolic of a larger change in the balance of power in the Middle East: once the most powerful states in the region — Egypt, Syria, and Iraq — had been secular nationalists and a genuine counterbalance to Saudi Arabia and the Persian Gulf monarchies. As those secular autocracies weakened, however, the power and influence of the Sunni fundamentalist monarchies only increased. If 2011 saw rebellion and revolution spread across the Greater Middle East as the Arab Spring briefly blossomed, it also saw counterrevolution spread, funded by those oil-rich absolute Gulf monarchies, which were never going to tolerate democratic secular regime change in Syria or Libya.

Add in one more process at work making such states ever more fragile: the production and sale of natural resources — oil, gas, and minerals — and the kleptomania that goes with it. Such countries often suffer from what has become known as “the resources curse”: states increasingly dependent for revenues on the sale of their natural resources — enough to theoretically provide the whole population with a reasonably decent standard of living — turn instead into grotesquely corrupt dictatorships. In them, the yachts of local billionaires with crucial connections to the regime of the moment bob in harbors surrounded by slums running with raw sewage. In such nations, politics tends to focus on elites battling and maneuvering to steal state revenues and transfer them as rapidly as possible out of the country.

This has been the pattern of economic and political life in much of sub-Saharan Africa from Angola to Nigeria. In the Middle East and North Africa, however, a somewhat different system exists, one usually misunderstood by the outside world. There is similarly great inequality in Iraq or Saudi Arabia with similarly kleptocratic elites. They have, however, ruled over patronage states in which a significant part of the population is offered jobs in the public sector in return for political passivity or support for the kleptocrats.

In Iraq with a population of 33 million people, for instance, no less than seven million of them are on the government payroll, thanks to salaries or pensions that cost the government $4 billion a month. This crude way of distributing oil revenues to the people has often been denounced by Western commentators and economists as corruption. They, in turn, generally recommend cutting the number of these jobs, but this would mean that all, rather than just part, of the state’s resource revenues would be stolen by the elite. This, in fact, is increasingly the case in such lands as oil prices bottom out and even the Saudi royals begin to cut back on state support for the populace.

Neoliberalism was once believed to be the path to secular democracy and free-market economies. In practice, it has been anything but. Instead, in conjunction with the resource curse, as well as repeated military interventions by Washington and its allies, free-market economics has profoundly destabilized the Greater Middle East. Encouraged by Washington and Brussels, twenty-first-century neoliberalism has made unequal societies ever more unequal and helped transform already corrupt regimes into looting machines. This is also, of course, a formula for the success of the Islamic State or any other radical alternative to the status quo. Such movements are bound to find support in impoverished or neglected regions like eastern Syria or eastern Libya.

Note, however, that this process of destabilization is by no means confined to the Greater Middle East and North Africa. We are indeed in the age of destabilization, a phenomenon that is on the rise globally and at present spreading into the Balkans and Eastern Europe (with the European Union ever less able to influence events there). People no longer speak of European integration, but of how to prevent the complete break-up of the European Union in the wake of the British vote to leave.

The reasons why a narrow majority of Britons voted for Brexit have parallels with the Middle East: the free-market economic policies pursued by governments since Margaret Thatcher was prime minister have widened the gap between rich and poor and between wealthy cities and much of the rest of the country. Britain might be doing well, but millions of Britons did not share in the prosperity. The referendum about continued membership in the European Union, the option almost universally advocated by the British establishment, became the catalyst for protest against the status quo. The anger of the “Leave” voters has much in common with that of Donald Trump supporters in the United States.

The U.S. remains a superpower, but is no longer as powerful as it once was. It, too, is feeling the strains of this global moment, in which it and its local allies are powerful enough to imagine they can get rid of regimes they do not like, but either they do not quite succeed, as in Syria, or succeed but cannot replace what they have destroyed, as in Libya. An Iraqi politician once said that the problem in his country was that parties and movements were “too weak to win, but too strong to lose.” This is increasingly the pattern for the whole region and is spreading elsewhere. It carries with it the possibility of an endless cycle of indecisive wars and an era of instability that has already begun.

 

Patrick Cockburn is a Middle East correspondent for the Independent of London and the author of five books on the Middle East, the latest of which isChaos and Caliphate: Jihadis and the West in the Struggle for the Middle East(OR Books).