Tag Archives: Freud

Death: A Simple Idea with a Powerful Punch

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By Edward Curtin

Source: Off-Guardian

Since death is one idea that has no history except as an idea and not a reality any of us have experienced, it is the most frightening idea there is and also quite simple. It is the ultimate unknown. It has always haunted human beings, whether consciously or unconsciously.

It lies at the root of war, violence, religion, art, love, and civilization. The good and the bad, the beautiful and the ugly, why we like to win and not lose, pass and not fail, “pass on” and not die. It is so funny and so sad. We would be lost without it, even when we feel lost when thinking about it. And it is fundamental for understanding the action and reaction to Covid-19.

Societies have always been people banded together in the face of death. And since people are not just physical beings but symbolic creatures who can think and imagine the past and the future, societies are necessarily mythic symbol systems whose job is not only to protect people physically, but symbolically as well.

Sometimes, however, the protection is a protection racket with racketeers holding people hostage to fabricated fears that keep them locked in a living-death.

Thus death, this most potent imaginative idea and reality that doesn’t exist except as a mystery about which anything we say is speculation, can be used for good and evil, depending on who controls society.

Death is the great fear, the human haunting that hangs by a thread over life like the sword of Damocles.

In 1944 in a newspaper column, George Orwell made an astute remark:

There is little doubt that the modern cult of power worship is bound up with the modern man’s feeling that life here and now is the only life there is. If death ends everything, it becomes much harder to believe that you can be in the right even if you are defeated…. I would say that the decay in the belief in personal immortality has been as important as the rise of machine civilization.

Beliefs, of course, like “personal immortality” and all others, such as the recent rise in the belief in atheism, which is as much a belief as belief in God, are, partially at least, relative to time and place, and develop out of social storytelling. The “hard facts” on which many feel their lives and security rest are themselves dependent upon the symbols which give them legitimacy.

Reality is indeed precarious with society suspended by a web of myths and symbols. It is through cultural and social symbol systems that society’s meaning is transmitted to individuals, and it is within the symbol systems that the control and release of action resides.

In today’s electronic mass media world, those who control the mass media that control the narrative flow – the storytelling – control the majority’s beliefs and actions.

Since society is held together by this myth system – the beliefs and values people live for and live by – that sustains it, societies have always had to offer symbolic “answers” to death. For without a meaningful symbolic for coming to terms with death, human action would be stymied and people would be reduced to what the psychiatrist Allan Wheelis termed “intense, preoccupying yearning.”

Today we can hear such yearning everywhere.

Shortly after Orwell made his prescient comment in The Tribune, nuclear weapons were developed and used by the United States to kill hundreds of thousands of innocent Japanese civilians. With those weapons and their use, the ages-old symbolic narrative of life and death was transformed in a flash.

“The significance of the possibility of nuclear death is that it radically affects the meaning of death, of immortality, of life itself,” wrote Hans Morgenthau.

The traditional symbolic sources that once served to allow humans to transcend death were fundamentally undercut, and the search for new modes of death transcendence was carried on beneath the portentous covering of the nuclear umbrella.

A qualitative transformation in the meaning of human existence was thus brought about as humans, who had the weapons, replaced the belief in God as the holder of the power over life and death, since nuclear war could result in the extinction of human life, leaving no one left to die.

This is our world today, and it is where the Covid-19 story takes place. A world not just of nuclear fear, but a host of other fears constantly inflamed by the mass media that hypnotize people through the conjuring of death-fear.

In his great work on group psychology, Freud showed us how it was not just mental contagion and the herd instinct that got people to join in group behavior. People could be induced to become little children and obey their leaders because they have “an extreme passion for authority.”

When leaders speak, the children hear the inner voices of their parents telling them to be careful, be very careful, the bogeyman is everywhere, so listen and obey. Freud, the Jewish atheist, and Dostoevsky, the Russian Orthodox Christian, were in agreement about people’s desire to give up their freedom to authority figures who would allegedly shelter them within their warm embrace.

The easiest way to do this is to convince people that death is stalking them, for the bogeyman is always death in one form or another.

It works to get people to support the terrifying sadism of wars against fabricated “others,” who are always portrayed as aliens who are out to kill the good people.

It works to get people to give up their freedoms out of fear of “terrorists,” who are said to slide and hide in the interstices of everyday life, ready to pounce and kill at any moment.

And it works to get people to obey orders to protect themselves from terrifying viruses that are lying in wait everywhere to strike them dead.

In his novel The Brothers Karamazov, Dostoevsky said that people want miracles, mystery, and authority, not freedom. His Grand Inquisitor, while a fictional creation, lives on in reality.

For the Grand Inquisitor represents those power elites across the world who wish to cower people into accepting their dicta on Covid-19 as truth without questioning its logic or rationale.

To question has become an act of insubordination deserving death by censorship or the defiling of one’s name via the term “conspiracy theorist,” a name used by the CIA to dismiss anyone questioning its murder of President Kennedy. Death comes in many forms, and the fear of it has always been used by the powerful to render the common people speechless and obedient.

How can any thinking person, anyone not totally crippled by fear, not question what is going on with the coronavirus disaster when reading what Peter Koenig, a thirty-year veteran economist of the World Bank and World Health Organization, writes in his article The Farce and Diabolical Agenda of a ‘Universal Lockdown’:

The pandemic was needed as a pretext to halt and collapse the world economy and the underlying social fabric.

There is no coincidence. There were a number of preparatory events, all pointing into the direction of a worldwide monumental historic disaster. It started at least 10 years ago – probably considerably earlier – with the infamous 2010 Rockefeller Report, which painted the first phase of a monstrous Plan, called the “Lock Step” scenario. Among the last preparatory moves for the “pandemic” was Event 201, held in NYC on 18 October 2019.

The event was sponsored by the Johns Hopkins Center for Public Health, the Bill and Melinda Gates Foundation (BMGF) and the World Economic Forum (WEF), the club of the rich and powerful that meets every January in Davos, Switzerland. Participating were a number of pharmaceuticals (vaccine interest groups), as well as the Centers for Disease Control and Prevention (CDC)’s of the US and – of China.

One of the objectives of Event 201 was a computer simulation of a corona virus pandemic. The simulated virus was called SARS-2-nCoV, or later 2019-nCoV. The simulation results were disastrous, killing 65 million people in 18 months and plunging the stock market by more than 30% — causing untold unemployment and bankruptcies. Precisely the scenario of which we are now living the beginning.

The Lock Step scenario foresees a number of ghastly and disturbing events or components of The Plan to be implemented by the so called Agenda ID2020, a Bill Gates creation, fully integrated into the UN’s Sustainable Development Goals (SDG) – target date for completion – 2030 (also called Agenda 2030, the hidden agenda unknown to most of the UN members), the same target date for completion of the Agenda ID02020.

I ask the question but I am afraid I know the answer: miracle, mystery, and authority usually defeat evidence and simple logic. Fear of death and free thought scare children. The Grand Inquisitor lives on:

But man seeks to bow before that only which is recognized by the greater majority, if not by all his fellow-men, as having a right to be worshipped; whose rights are so unquestionable that men agree unanimously to bow down to it.

Death: A simple idea with such a powerful punch.

Orwell, Freud, and the Syrian Ruse

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Reality by other means

By Jason Hirthler

Source: Dissident Voice

We’re an empire now, and when we act, we create our own reality.

— Karl Rove speaking to a small group of reporters at a cocktail party in 2004…… printed in the Washington Post

The adjective ‘Orwellian’ is so overused mostly because it is so incredibly apt on a daily basis. George Orwell’s basic concept reflects a simple tenet of propaganda: the thing you are hiding is often hid behind its exact opposite. Orwell expressed this concept in 1984 with the government slogans, “War is Peace,” “Ignorance is Strength,” and “Freedom is Slavery.” The Austrian psychologist Sigmund Freud evidently suggested something similar about human nature: that to discover our true human nature, we need merely to reverse society’s moral maxims: if a commandment forbids adultery, it’s because we want to commit it. In other words, for both Orwell and Freud, we often disguise what we are doing behind claims that we are doing the opposite. We aren’t committing adultery; we’re practicing fidelity. We aren’t precipitating war; we’re pressing for peace. We aren’t seeking our own self-interest; we’re doing it all for others.

When applied to U.S. propaganda, the formula is revealing. To discover what your government is hiding, just reverse the media narrative. If the papers all say Russia is an imperial aggressor, it’s likely because Washington is. If the news networks say that Assad is a murderous monster, it’s likely because the groups we’re backing are. If the mainstream says Communism is a dire threat, it’s likely because capitalism is a dire threat. All of these examples are demonstrably true.

What confuses many readers is the fact that the first premise–that Russia, Assad, and Communism are all threats–usually has an element of truth to it, though not to the degree that it is portrayed. And so intelligent propaganda doesn’t simply traffic in lies, but rather half-truths, distortions, and omissions that themselves further distort a narrative. It is this sophisticated blend of fact, fiction, hyperbole and omission that makes propaganda so difficult to unpack for the average reader, who has little time, inclination, and practice in deciphering state-directed doctrine.

Reversing Reality

If Freud was correct, then we tend to publicly deny our greatest desires when they run counter to prevailing morality, shielding our base wishes behind a curtain of rectitude, even as we quietly pursue them. The modern instances of this in government are boundless. Example: FISA legitimates the surveillance it was designed to deter. Example: Congress abets the executive it was created to check. Example: ‘Defense’ becomes the aggression it was devised to defend against. Example: Healthcare becomes a bureaucracy built on denial of care in the name of its provision. Example. Journalism: the adversarial role of the fourth estate, becomes the adversary of the truth it was intended to protect. Journalists transcribe the diktats of power. Like the senators that notarize the mandates of the executive. Like the federal agents that entrap citizens in order to protect them. Like the drones that destroy lives to save them. Like the citizens who signal liberal values in support of imperial conquerors. Like the social justice warriors who legislate the intolerance they seek to eradicate. It seems to be a socio-political reality that the forcible assertion of one value guarantees a renaissance of its antitheses. Or is it that we forcibly assert a moral value to disguise a flowering of vice?

The process of turning a story into its opposite is fairly straightforward. If the U.S. is aggressively violating human rights, it needs to be rewritten as a defender of human rights. What this means in practice is switching the roles each of the actors assume in the narrative. Heroes become villains; villains become heroes; and victims are either genuine victims or villains depicted as martyrs for a righteous cause. This requires a good bit of romanticizing your side, demonizing the enemy, and eulogizing the victims. And then, as the author of Mein Kampf recommended, keep it simple. Your side wants one thing: peace. Your enemy wants one thing: war. And the victims want one thing: freedom.

Exhibit A

Take Syria as a recent example. The media narrative states that the U.S. and its freedom-loving allies have cautiously backed a loose confederation of rebels who rose up against Syrian tyrant Bashar al-Assad in 2011. In actuality, the U.S. and its freedom-hating allies have incautiously backed a loose confederation of foreign terrorists who have been paid to overthrow the elected Syrian President Bashar al-Assad. Only occasionally is the real backstory hinted at, which includes weakening Shia strongholds and destabilizing independent states in the region.

In turning the truth around to justify its war of aggression, the state and its supplicant media seized upon a handful of facts as the bedrock on which it constructed a false historical narrative. Which is what you’d expect from the Orwell-Freud model. And so…Are there elements of Syrian civil society that protested Assad in 2011? Absolutely. Are there actual Syrians fighting against Assad now? Sure. Are there elements of corruption and repression in Assad’s history? Definitely. But each of these truths are used to disguise the much larger facts of unmitigated U.S. aggression.

Upon this foundation, the typical narrative is constructed. The United States government is romanticized as a virtuous mediator concerned with supporting the freedom fighters and helping them achieve the freedoms they’ve yearned for. Assad is demonized as the autocratic mass murderer who repeatedly denies these freedoms, and tortures thousands before destroying the bodies. And the Syrian people, engine of the largest refugee crisis since World War Two, are shown as the valiant victims of the war, particularly in Aleppo, where the destruction of the city in an attempt to uproot the terrorist army is leveraged to milk as much emotional content from the war as possible and to further cement Assad’s reputation as a moral monster.

The MSM didn’t stop there. It followed with a series of attempts to further demonize Assad. A massive cache of photos purportedly detailing “regime” torture. This cache was delivered from somebody named “Caesar,” a defector not unlike the fake defector, “Curveball” from the run-up to the Iraq War. Twice false flags have been utilized to claim that the evil optometrist in Damascus has in a fit of pique demanded that innocent Syrians be sprayed with chemical weapons. Now a “crematorium” where Assad supposedly cremates all the Syrian citizens he is slaughtering (supposedly because he hates humanity so much). It doesn’t particularly matter if these stories eventually unravel when evidence is shown to be lacking. The damage is done to the psyche of readers and listeners, who absorb the media reports with the uncritical acceptance of animals entering an abattoir.

The takfiri mercenaries brought in by the West to topple Assad are likewise romanticized by the press. Instead of labeling the terrorists we backed as extremists, the New York Times peddled a story that they were moderates. Beheading of children, tossing gays from rooftops, using citizens as human shields, staging rescue operations, and many other atrocities failed to prevent the media from intransigently pushing this storyline.

No Quick Fix

As you can see, there is no shortage of opportunities to apply the Orwellian label to modern reportage. That said, I’m not suggesting that the authors at The New York Times and the Washington Post are all conniving propagandists consciously preparing deceitful reportage. For every Edward Bernays, there are a dozen Brian Williams. Often, they have simply internalized the values of the institution that employs them. They recognize, perhaps consciously or subconsciously, that their careers depend on their willingness to follow a particular narrative. And they make their choice, rationalizing themselves into a clean conscience.

Which is no surprise. The human species could give a master class in self-deception. And there are psychological needs that appear more urgent for us than truth. Namely, the need to feel good about oneself and believe in one’s tribe. Set aside the need to situate the world in a comprehensible narrative, the need to fit in with one’s peer group, and the need to do meaningful work and self-actualize in society. The point is that all of these needs are undermined by the counter-narratives of the left. Counter-narratives destabilize our cleanly delineated understanding of the world; they often ostracize us from our peer group; and they threaten our ability to contribute to society in a manner approved of by society (i.e., generally contributing to the machinery of consumerism). Who has time for a reconstruction of one’s worldview, especially if it might lead to social alienation? This is why just throwing facts at heavily propagandized people doesn’t often work. There are other forces in play, which may remind us that politics is often little more than a value signaling device for human beings.

So most of us, whatever inklings we may receive of an alternative reality, will settle for doing nothing untoward, recusing ourselves from political debates, and hewing as closely to inoffensive blandishments in our speech as we can. (The only other major path is to adopt the ideologically bankrupt cop-out of lesser evilism and rant about how horrible the other party is. This provides the frisson of feeling at one with the herd, but does nothing to improve society.) In other words, we shackle ourselves to political groupthink and play the role of the conscientious centrist like any good straight man would. We have no time for the revolutionary urgency of the disenfranchised. It was Dostoevsky’s Grand Inquisitor who argued that people don’t want intellectual freedom, but rather to be told what to believe. Only then will they be happy. Otherwise, we ruin our peace of mind through choice paralysis or some variety of existential angst, or through a lack of religious faith that leaves us with no guiding myth to sustain us. Given all these apolitical factors that inform whether or not one challenges the received narrative, is it any surprise that mental slavery and ignorance are as prevalent today as in Orwell’s time?

The Dance of Death

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By Chris Hedges

Source: OpEdNews.com

The ruling corporate elites no longer seek to build. They seek to destroy. They are agents of death. They crave the unimpeded power to cannibalize the country and pollute and degrade the ecosystem to feed an insatiable lust for wealth, power and hedonism. Wars and military “virtues” are celebrated. Intelligence, empathy and the common good are banished. Culture is degraded to patriotic kitsch. Education is designed only to instill technical proficiency to serve the poisonous engine of corporate capitalism.

Historical amnesia shuts us off from the past, the present and the future. Those branded as unproductive or redundant are discarded and left to struggle in poverty or locked away in cages. State repression is indiscriminate and brutal. And, presiding over the tawdry Grand Guignol is a deranged ringmaster tweeting absurdities from the White House.

The graveyard of world empires — Sumerian, Egyptian, Greek, Roman, Mayan, Khmer, Ottoman and Austro-Hungarian — followed the same trajectory of moral and physical collapse. Those who rule at the end of empire are psychopaths, imbeciles, narcissists and deviants, the equivalents of the depraved Roman emperors Caligula, Nero, Tiberius and Commodus. The ecosystem that sustains the empire is degraded and exhausted. Economic growth, concentrated in the hands of corrupt elites, is dependent on a crippling debt peonage imposed on the population. The bloated ruling class of oligarchs, priests, courtiers, mandarins, eunuchs, professional warriors, financial speculators and corporate managers sucks the marrow out of society as its members retreat into privileged enclaves.

The elites’ myopic response to the looming collapse of the natural world and the civilization is to make subservient populations work harder for less, squander capital in grandiose projects such as pyramids, palaces, border walls and fracking, and wage war. President Trump’s decision to increase military spending by $54 billion and take the needed funds out of the flesh of domestic programs typifies the behavior of terminally ill civilizations. When the Roman Empire fell, it was trying to sustain an army of half a million soldiers that had become a parasitic drain on state resources.

The complex bureaucratic mechanisms that are created by all civilizations ultimately doom them. The difference now, as Joseph Tainter points out in “The Collapse of Complex Societies,” is that “collapse, if and when it comes again, will this time be global. No longer can any individual nation collapse. World civilization will disintegrate as a whole.”

Civilizations in decline, despite the palpable signs of decay around them, remain fixated on restoring their “greatness.” Their illusions condemn them. They cannot see that the forces that gave rise to modern civilization, namely technology, industrial violence and fossil fuels, are the same forces that are extinguishing it. Their leaders are trained only to serve the system, slavishly worshiping the old gods long after these gods begin to demand millions of sacrificial victims.

“Hope drives us to invent new fixes for old messes, which in turn create even more dangerous messes,” Ronald Wright writes in “A Short History of Progress.” “Hope elects the politician with the biggest empty promise; and as any stockbroker or lottery seller knows, most of us will take a slim hope over prudent and predictable frugality. Hope, like greed, fuels the engine of capitalism.”

The Trump appointees — Steve Bannon, Jeff Sessions, Rex Tillerson, Steve Mnuchin, Betsy DeVos, Wilbur Ross, Rick Perry, Alex Acosta and others — do not advocate innovation or reform. They are Pavlovian dogs that salivate before piles of money. They are hard-wired to steal from the poor and loot federal budgets. Their single-minded obsession with personal enrichment drives them to dismantle any institution or abolish any law or regulation that gets in the way of their greed. Capitalism, Karl Marx wrote, is “a machine for demolishing limits.” There is no internal sense of proportion or scale. Once all external impediments are lifted, global capitalism ruthlessly commodifies human beings and the natural world to extract profit until exhaustion or collapse. And when the last moments of a civilization arrive, the degenerate edifices of power appear to crumble overnight.

Sigmund Freud wrote that societies, along with individuals, are driven by two primary instincts. One is the instinct for life, Eros, the quest to love, nurture, protect and preserve. The second is the death instinct. The death instinct, called Thanatos by post-Freudians, is driven by fear, hatred and violence. It seeks the dissolution of all living things, including our own beings. One of these two forces, Freud wrote, is always ascendant. Societies in decline enthusiastically embrace the death instinct, as Freud observed in “Civilization and Its Discontents,” written on the eve of the rise of European fascism and World War II.

“It is in sadism, where the death instinct twists the erotic aim in its own sense and yet at the same time fully satisfies the erotic urge, that we succeed in obtaining the clearest insight into its nature and its relation to Eros,” Freud wrote. “But even where it emerges without any sexual purpose, in the blindest fury of destructiveness, we cannot fail to recognize that the satisfaction of the instinct is accompanied by an extraordinary high degree of narcissistic enjoyment, owing to its presenting the ego with a fulfillment of the latter’s old wishes for omnipotence.”

The lust for death, as Freud understood, is not, at first, morbid. It is exciting and seductive. I saw this in the wars I covered. A god-like power and adrenaline-driven fury, even euphoria, sweep over armed units and ethnic or religious groups given the license to destroy anything and anyone around them. Ernst Juenger captured this “monstrous desire for annihilation” in his World War I memoir, “Storm of Steel.”

A population alienated and beset by despair and hopelessness finds empowerment and pleasure in an orgy of annihilation that soon morphs into self-annihilation. It has no interest in nurturing a world that has betrayed it and thwarted its dreams. It seeks to eradicate this world and replace it with a mythical landscape. It turns against institutions, as well as ethnic and religious groups, that are scapegoated for its misery. It plunders diminishing natural resources with abandon. It is seduced by the fantastic promises of demagogues and the magical solutions characteristic of the Christian right or what anthropologists call “crisis cults.”

Norman Cohn, in “The Pursuit of the Millennium: Revolutionary Messianism in Medieval and Reformation Europe and Its Bearing on Modern Totalitarian Movements,” draws a link between that turbulent period and our own. Millennial movements are a peculiar, collective psychological response to profound societal despair. They recur throughout human history. We are not immune.

“These movements have varied in tone from the most violent aggressiveness to the mildest pacifism and in aim from the most ethereal spirituality to the most earth-bound materialism; there is no counting the possible ways of imagining the Millennium and the route to it,” Cohen wrote. “But similarities can present themselves as well as differences; and the more carefully one compares the outbreaks of militant social chiliasm during the later Middle Ages with modern totalitarian movements the more remarkable the similarities appear. The old symbols and the old slogans have indeed disappeared, to be replaced by new ones; but the structure of the basic phantasies seems to have changed scarcely at all.”

These movements, Cohen wrote, offered “a coherent social myth which was capable of taking entire possession of those who believed in it. It explained their suffering, it promised them recompense, it held their anxieties at bay, it gave them an illusion of security — even while it drove them, held together by a common enthusiasm, on a quest which was always vain and often suicidal.

“So it came about that multitudes of people acted out with fierce energy a shared phantasy which though delusional yet brought them such intense emotional relief that they could live only through it and were perfectly willing to die for it. It is a phenomenon which was to recur many times between the eleventh century and the sixteenth century, now in one area, now in another, and which, despite the obvious differences in cultural context and in scale, is not irrelevant to the growth of totalitarian movements, with their messianic leaders, their millennial mirages and their demon-scapegoats, in the present century.”

The severance of a society from reality, as ours has been severed from collective recognition of the severity of climate change and the fatal consequences of empire and deindustrialization, leaves it without the intellectual and institutional mechanisms to confront its impending mortality.

It exists in a state of self-induced hypnosis and self-delusion. It seeks momentary euphoria and meaning in tawdry entertainment and acts of violence and destruction, including against people who are demonized and blamed for society’s demise. It hastens its self-immolation while holding up the supposed inevitability of a glorious national resurgence. Idiots and charlatans, the handmaidens of death, lure us into the abyss.