On Capitalism and the Machine

By Megan Sherman

Source: Global Research

In 1935, reflecting on the creed of productivity which prevailed in modern technological societies, Bertrand Russell, philosopher, pacifist and devout humanist wrote that:

I think that there is far too much work done in the world, that immense harm is caused by the belief that work is virtuous, and that what needs to be preached in modern industrial countries is quite different from what always has been preached.”

‘In Praise of Idleness and other essays’ is a collection of striking power and originality. Whereas the receieved wisdom of his era held that virtue consisted in yielding to work, monotony and routine, Russell maintained it was not the sole end of life, that beyond work, people needed leisure and pleasure in order to fully live, that what was sought to truly advance society and fortify the human condition was the “organized diminution of work.”

Through the 1920s and 30s Fordism advocated the exact opposite and the cult of productivity began to exert a strong hold on economic and social organization in Europe, the USA and Soviet Union. In the story Brave New World, Aldous Huxley envisioned a society of tyrannical collectivism which raised hell on Earth. In this dehumanizing, nihilistic oblivion, Henry Ford was worshipped as a deity and the fundamentalism of mass production crept in to all spheres of life, rigidly classifying people whose whole lives were planned out on a callow basis of crude economic worth. It was a study in how powerful forces of sublimation and repression incarnate in the edifice of the modern world mutilate our most vital, human instincts and wrench us from our roots.

Huxley’s main belief was that technological ‘progress’ had empowered the worst bureaucrats to assimilate citizens in to a sophisticated machine of repression and control which blocked and frustrated their freedom. Although, as Russell observes, in truth “with modern technique it would be possible to distribute leisure justly without injury to civilization“, the owners of the means of production in the capitalist economy absorb modern technique in to their arsenal against collective liberation. It is not in their interests to free us from bonds.

Of the proprietary class, Russell says:

their desire for comfortable idleness is historically the source of the whole gospel of work. The last thing they have ever wished is that others should follow their example. “

That is to say that freedom and unfreedom aren’t opposites. The affluence and freedom of the proprietors actively depends on the subjugation of workers who create value.

Throughout his life Bertrand Russell was keenly involved with communities of students, activists and workers who organized against imperialism and the war machine. His belief that people could work less and live more was part of his belief that the economic system could be harnessed to more altruistic ends, justified more reasonably, attuned to satisfy people’s needs and fit to unleash their inherent creative power, instead of conforming to bourgeois imperatives.

Lately Professor Stephen Hawking has weighed in on the question of modern social organization and proffered the view that people need not be scared of machines, but ought to be wary of the systems and people who wield them. Why be scared of the unknown power of machines when what we know about the people who own them is far, far scarier?

Hawking said:

If machines produce everything we need, the outcome will depend on how things are distributed. Everyone can enjoy a life of luxurious leisure if the machine-produced wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.”

Hawking’s view is much like Russell’s and would be called post-scarcity economics. The crux of this view is that competition for resources is not a necessary feature of an economy, that material abundance may be universal instead of there being a socially imposed monopoly of access, regulated by money and work. Like trickle-down theory, scarcity economics is not necessarily based in reality. It goes without saying that obviously we need to find a way reach this economy and mode of production in accordance with environmental protection, which models after the Industrial Revolution got disastrously wrong.

The challenge of the future is to make machines our allies and not our jailers.

Scientists Sign Declaration That Animals Have Conscious Awareness; Just Like Humans

Via: Higher Perspectives

An international group of prominent scientists has signed The Cambridge Declaration on Consciousness in which they are proclaiming their support for the idea that animals are conscious and aware to the degree that humans are — a list of animals that includes all mammals, birds, and even the octopus. But will this make us stop treating these animals in totally inhumane ways?

Prominent scientists sign declaration that animals have conscious awareness, just like us

While it might not sound like much for scientists to declare that many nonhuman animals possess conscious states, it’s the open acknowledgement that’s the big news here. The body of scientific evidence is increasingly showing that most animals are conscious in the same way that we are, and it’s no longer something we can ignore.

What’s also very interesting about the declaration is the group’s acknowledgement that consciousness can emerge in those animals that are very much unlike humans, including those that evolved along different evolutionary tracks, namely birds and some cephalopods.

“The absence of a neocortex does not appear to preclude an organism from experiencing affective states,” they write, “Convergent evidence indicates that non-human animals have the neuroanatomical, neurochemical, and neurophysiological substrates of conscious states along with the capacity to exhibit intentional behaviors.”

Consequently, say the signatories, the scientific evidence is increasingly indicating that humans are not unique in possessing the neurological substrates that generate consciousness.

Prominent scientists sign declaration that animals have conscious awareness, just like us

The group consists of cognitive scientists, neuropharmacologists, neurophysiologists, neuroanatomists, and computational neuroscientists — all of whom were attending the Francis Crick Memorial Conference on Consciousness in Human and Non-Human Animals. The declaration was signed in the presence of Stephen Hawking, and included such signatories as Christof Koch, David Edelman, Edward Boyden, Philip Low, Irene Pepperberg, and many more.

The declaration made the following observations:

  • The field of Consciousness research is rapidly evolving. Abundant new techniques and strategies for human and non-human animal research have been developed. Consequently, more data is becoming readily available, and this calls for a periodic reevaluation of previously held preconceptions in this field. Studies of non-human animals have shown that homologous brain circuits correlated with conscious experience and perception can be selectively facilitated and disrupted to assess whether they are in fact necessary for those experiences. Moreover, in humans, new non-invasive techniques are readily available to survey the correlates of consciousness.
  • The neural substrates of emotions do not appear to be confined to cortical structures. In fact, subcortical neural networks aroused during affective states in humans are also critically important for generating emotional behaviors in animals. Artificial arousal of the same brain regions generates corresponding behavior and feeling states in both humans and non-human animals. Wherever in the brain one evokes instinctual emotional behaviors in non-human animals, many of the ensuing behaviors are consistent with experienced feeling states, including those internal states that are rewarding and punishing. Deep brain stimulation of these systems in humans can also generate similar affective states. Systems associated with affect are concentrated in subcortical regions where neural homologies abound. Young human and nonhuman animals without neocortices retain these brain-mind functions. Furthermore, neural circuits supporting behavioral/electrophysiological states of attentiveness, sleep and decision making appear to have arisen in evolution as early as the invertebrate radiation, being evident in insects and cephalopod mollusks (e.g., octopus).
  • Birds appear to offer, in their behavior, neurophysiology, and neuroanatomy a striking case of parallel evolution of consciousness. Evidence of near human-like levels of consciousness has been most dramatically observed in African grey parrots. Mammalian and avian emotional networks and cognitive microcircuitries appear to be far more homologous than previously thought. Moreover, certain species of birds have been found to exhibit neural sleep patterns similar to those of mammals, including REM sleep and, as was demonstrated in zebra finches, neurophysiological patterns, previously thought to require a mammalian neocortex. Magpies in articular have been shown to exhibit striking similarities to humans, great apes, dolphins, and elephants in studies of mirror self-recognition.
  • In humans, the effect of certain hallucinogens appears to be associated with a disruption in cortical feedforward and feedback processing. Pharmacological interventions in non-human animals with compounds known to affect conscious behavior in humans can lead to similar perturbations in behavior in non-human animals. In humans, there is evidence to suggest that awareness is correlated with cortical activity, which does not exclude possible contributions by subcortical or early cortical processing, as in visual awareness. Evidence that human and nonhuman animal emotional feelings arise from homologous subcortical brain networks provide compelling evidence for evolutionarily shared primal affective qualia.

Read more about this here and here.

A short feature on the mysterious and amazing abilities of cephalopods: