Tag Archives: Nonviolence

Resisting Donald Trump’s Violence Strategically

Posted on by
1

american-empire

(Editor’s note: we realize the issues addressed by the article are hardly unique to Trump and his administration but as they are the puppets currently in power, their actions and those of their controllers should be of primary concern.)

By Robert J. Burrowes

It is already clearly apparent, as many predicted, that Donald Trump’s
election as president of the United States would signal the start of
what might be the final monumental assault on much of what is good in
our world. Whatever our collective gains to date to create a world in
which peace, social justice and environmental sustainability ultimately
prevail for all of Earth’s inhabitants, we stand to lose it all in the
catastrophic sequence of events that Trump is now initiating with those
who share his delusional worldview.

Starting with the appointment to his administration of individuals, such
as Steve Bannon, Rex Tillerson and Scott Pruitt, who share his warped
view of the world, and continuing with the policy decisions he is now
implementing via executive orders, Trump threatens our biosphere with
ecological catastrophe (through climate/environment-destroying decisions
and perhaps through nuclear war) – see ‘US election: Climate scientists
react to Donald Trump’s victory’ and ‘It is two and a half minutes to midnight: 2017 Doomsday Clock Statement‘ as well as ‘Trump pledges “greatest military build-up in American history“‘ – exacerbates military violence in existing war zones – see ‘Obama
Killed a 16-Year-Old American in Yemen. Trump Just Killed His 8-Year-Old
Sister’ – increases regional geopolitical tensions in ways that inflame the
possibility of political unrest and military violence in new theatres –
see ‘Worried Over Trump, China Tries to Catch up With U.S. Navy‘ – supports violent and repressive regimes against those who struggle for liberation – see ‘The Middle East “peace process” was a myth. Donald Trump ended it‘ – and is generally implementing decisions that reverse progressive outcomes from years of peace, social justice and environmental
struggles. See, for example, ‘Trump’s Immigration Crackdown Is Likely to
Bring a Flood of Lawsuits‘ and ‘One of Donald Trump’s first moves in the White House strips women of abortion rights‘ as well as ‘President Trump Breaks a Promise on Transgender Rights‘.

Moreover, Trump, and those like him, further criminalize our right to
dissent. See ‘North Dakota Senate passes bills criminalizing Dakota
Access Pipeline protests‘.

Why does Trump ignore overwhelming scientific evidence (for example, in
relation to the climate) and want to ‘lock out’ people who are desperate
to improve their lives? Why does he want to prepare for and threaten
more war and even nuclear war?

Is Donald Trump sane?

According to Dr John D. Gartner, a practising psychotherapist who taught
psychiatric residents at Johns Hopkins University Medical School,
‘Donald Trump is dangerously mentally ill and temperamentally incapable
of being president’. See ‘Temperament Tantrum: Some say President Donald
Trump’s personality isn’t just flawed, it’s dangerous‘.

Moreover, Chris Hedges argues, Trump is dangerously violent. See ‘Trump
Will Crush Dissent With Even Greater Violence and Savagery‘.

But why is Trump ‘dangerously mentally ill’ and violent?

For the same reason that any person, whether in the Trump administration
or not, ends up in this state: it is an outcome of the ‘visible’,
‘invisible’ and ‘utterly invisible’ violence that they suffered during
childhood and which unconsciously determines virtually everything they
now do. In brief, Trump is utterly terrified and full of self-hatred but
projects this as terror and hatred of women, migrants, Muslims… and this
makes him behave insanely. For a brief explanation, see ‘The Global
Elite is Insane‘. For a more comprehensive explanation of why many human beings are violent, see ‘Why Violence?‘ and ‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

So what are we to do? Well, if you are inclined to resist the diabolical
actions of Donald Trump (and his insane and violent equivalents in the
United States and other countries around the world), I invite you to
respond powerfully. This includes maintaining a large measure of empathy
for the emotionally damaged individual who is now president of the US
(and his many equivalents). It also includes recognizing that this
individual and his equivalents are the current ‘face’ of a global system
of violence and exploitation built on many long-standing structures that
we must systematically dismantle.

Here are some options for resisting and rebuilding, depending on your
circumstances.

If you wish to strike at the core of human violence, consider modifying
your treatment of children in accordance with the suggestions in the
article ‘My Promise to Children‘.

If you wish to simultaneously tackle all military, climate and
environmental threats to human existence while rebuilding human
societies in ways that enhance individual empowerment and community
self-reliance, consider joining those participating in ‘The Flame Tree
Project to Save Life on Earth‘.

If you wish to resist particular elite initiatives that threaten peace,
justice and environmental sustainability, consider planning, organizing
and implementing nonviolent strategies to do so. But I wish to emphasize
the word ‘strategies’. There is no point taking piecemeal measures or
organizing one-off events, no matter how big, to express your concern.
If you don’t plan, organize and act strategically, you will have wasted
your time and effort on something that has no impact. Remember 15
February 2003? Up to thirty million people in over 600 cities around the
world participated in rallies against the war on Iraq in what some
labeled ‘the largest protest event in human history’. Did it stop the
war?

So if you are inclined to respond powerfully by planning a nonviolent
strategy for your campaign, you might be interested in the Nonviolent
Strategy Wheel and other strategic thinking on this website – Nonviolent
Campaign Strategy – or the parallel one: Nonviolent Defense/Liberation Strategy.

And if you wish to join the worldwide movement to end violence in all of
its forms, you might also be interested in signing the online pledge of
‘The People’s Charter to Create a Nonviolent World‘.

Donald Trump has formidable institutional power at his disposal and he
and his officials will use it to inflict enormous damage on us and our
world in the months ahead.

What most people do not realize is that we have vastly greater power at
our disposal to stop him and the elite and their institutions he
represents. But we need to deploy our power strategically if we are to
put this world on a renewed trajectory to peace, justice and
sustainability.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

A Nonviolent Strategy to Liberate Syria

Posted on by
3

_74590478_00e0aa73-8303-4224-89de-0029b5e5eae1

Editor’s note: While we do not completely agree with the author’s analysis of factors leading to the strife in Syria, we share his desire for greater peace, freedom and stability in the region.

By Robert J. Burrowes

In early 2011, as the Arab Spring was moving across North Africa and the
Middle East, small groups of nonviolent activists in Syria, which has
been under martial law since 1963, started protesting against the brutal
dictatorship of Bashar al-Assad and demanding democratic reforms, the
release of political prisoners, an increase in freedoms, abolition of
the emergency law and an end to corruption.

By mid-March these protests, particularly in cities such as Damascus,
Aleppo and Daraa, had escalated and the ‘Day of Rage’ protest on 15
March 2011 is considered by many to mark the start of the nationwide
uprising against the Assad dictatorship. The dictatorship’s reaction to
the protests became violent on 16 March and on 18 March, after Friday
prayers, activists gathered at the al-Omari Mosque in Daraa were
attacked by security forces with water cannons and tear gas, followed by
live fire; four nonviolent activists were killed.

Within months, as the nonviolent protests expanded and spread, the
regime had killed hundreds of activists and arbitrarily arrested
thousands, subjecting many of them to brutal torture in detention. This
pattern has continued unchecked. For the earliest of a succession of
reports that document this regime violence against nonviolent activists,
see the Human Rights Watch report ‘”We’ve Never Seen Such Horror” Crimes
against Humanity by Syrian Security Forces‘.

For the most recent report, see the UN Human Rights Council report ‘Out
of Sight, Out of Mind: Deaths in Detention in the Syrian Arab Republic‘.

In recent commentaries on the war in Syria, both long-time solidarity
activist Terry Burke – see ‘U.S. Peace Activists Should Start Listening
to Progressive Syrian Voices‘
– and long-term Middle East scholar Professor Stephen Zunes have
encouraged the anti-war movement to listen to Syrian voices in framing
their response, particularly given the tendency within some sections of
it to support ‘the extraordinarily brutal Assad regime – a family
dictatorship rooted in the anti-leftist military wing of the Baath
Party’. See ‘Anti-war movement must listen to voices within Syria’s
civil war’.

One such Syrian voice is that of scholar and nonviolent activist
Professor Mohja Kahf. In her account of the Syrian uprising against the
Assad dictatorship – see ‘Then and Now: The Syrian Revolution to Date. A
young nonviolent resistance and the ensuing armed struggle‘
– Professor Kahf offers the following introductory paragraphs:

‘The Syrian uprising sprang from the country’s grassroots, especially
from youth in their teens, and adults in their twenties and thirties.
They, not seasoned oppositionists, began the uprising, and are its core
population. They share, rather than a particular ideology, a
generational experience of disenfranchisement and brutalization by a
corrupt, repressive, and massively armed ruling elite in Syria.

‘The uprising began nonviolently and the vast majority of its populace
maintained nonviolence as its path to pursue regime change and a
democratic Syria, until an armed flank emerged in August 2011.

‘The Syrian Revolution has morphed. From midsummer to autumn 2011, armed
resistance developed, political bodies formed to represent the
revolution outside Syria, and political Islamists of various sorts
entered the uprising scene. Since then, armed resistance has
overshadowed nonviolent resistance in Syria.

‘…political bodies and support groups for the revolution’s militarized
wing, have become venues for internal power struggles among opposition
factions and individuals, and entry-points for foreign powers attempting
to push their own agendas into a revolution sprung from Syrian
grievances, grown from the spilling of Syrian blood on Syrian soil.

‘Many in the global peace community can no longer discern the Syrian
uprising’s grassroots population through the smoke of armed conflict and
the troubling new actors on the scene. Further, some in the global left
or anti-imperialist camp understand the Syrian revolution only through
the endgame of geopolitics. In such a narrative, the uprising population
is nothing but the proxy of U.S. imperialism.

‘Such critics may acknowledge that the Assad regime is brutal, but
maintain from their armchairs that Syrians must bear this cost, because
this regime has its finger in the dike of U.S. imperialism, Zionism, and
Islamism. Or, perhaps they agree that a revolution against a brutal
dictator is not a bad idea, but wish for a nicer revolution, with better
players. Eyes riveted to their pencils and rulers and idées fixés, such
critics abandon a grassroots population of disenfranchised human beings
demanding basic human freedoms in Syria. This is a stunning and cruel
failure of vision.

‘The voices of the original grassroots revolution of Syria are
nonviolent, nonsectarian, noninterventionist, for the fall of the Assad
regime, and for the rise of a democratic, human rights upholding Syria
that is bound by the rule of law. They are still present in this
revolution. Who will hear them now, after so much dear blood has been
spilled, so much tender flesh crushed under blasted blocks of cement, so
much rightful anger unleashed?’

Other Syrian voices offer a similar account. See, for example, the
recent book by Robin Yassin-Kassab and Leila al-Shami titled ‘Burning
Country: Syrians in Revolution and War’
reviewed in ‘Book Review: Burning Country‘.

If Syrians and their solidarity allies are to develop and implement a
successful nonviolent grassroots strategy to end the war in/on Syria and
remove the Assad dictatorship, then we need a sound strategic framework
that guides the comprehensive planning of our strategy. Obviously, there
is no point designing a strategy that is incomplete or cannot be
successful.

A sound strategic framework simply enables us to think and plan
strategically so that once our strategy has been elaborated, it can be
widely shared and clearly understood by everyone involved. It also means
that nonviolent actions can then be implemented because they are known
to have strategic utility and that precise utility is understood in
advance. There is little point taking action at random, especially if
our opponent is powerful and committed (even if that ‘commitment’ is
insane, which is frequently the case).

There is a simple diagram presenting a 12-point strategic framework
illustrated here in the form of the ‘Nonviolent Strategy Wheel‘.

In order to think strategically about nonviolently resolving a violent
conflict, a clearly defined political purpose is needed; that is, a
simple summary statement of ‘what you want’. However, given the
complexity of the multifaceted conflict in the case of Syria, it is
strategically simpler to identify two political purposes. These might be
stated thus: 1. To end the war in/on Syria, and 2. To establish a
democratic form of government in Syria (which, obviously, requires
removal of the dictatorship).

Once the political purpose has been defined, the two strategic aims
(‘how you get what you want’) of the strategy acquire their meaning.
These two strategic aims (which are always the same whatever the
political purpose) are as follows: 1. To increase support for your
campaign by developing a network of groups who can assist you. 2. To
alter the will and undermine the power of those groups who support the
war/dictatorship.

While the two strategic aims are always the same, they are achieved via
a series of intermediate strategic goals which are always specific to
each struggle. To keep this article reasonably straightforward, I have
only identified a set of strategic goals that would be appropriate in
the context of ending the war in/on Syria below. For a basic set of
strategic goals appropriate for ending the dictatorship, see ‘Strategic
Aims‘.

Before listing the strategic goals for ending the war, I wish to
emphasize that I have only briefly discussed two aspects of a
comprehensive strategy to end the war in/on Syria: its political purpose
and its two strategic aims (with its many subsidiary strategic goals).
For the strategy to be effective, all twelve components of the strategic
framework should be planned (and then implemented). See Nonviolent
Defense/Liberation Strategy.
This will require, for example, that tactics that will achieve the
strategic goals must be carefully chosen and implemented bearing in mind
the vital distinction between the political objective and strategic goal
of any such tactic. See ‘The Political Objective and Strategic Goal of
Nonviolent Actions‘.

Strategic goals to end the war in/on Syria

I have outlined a basic list of strategic goals below although, it
should be noted, the list would be considerably longer as individual
organizations should be specified separately.

Many of these strategic goals would usually be tackled by action groups
working in solidarity with Syria campaigning within their own country.
Ideally they would be undertaken by activist groups with existing
expertise in the relevant area (for example, experience in campaigning
against a weapons corporation) but this is not essential.

Of course, individual activist groups would usually accept
responsibility for focusing their work on achieving just one or a few of
the strategic goals (which is why any single campaign within the overall
strategy is readily manageable).

It is the responsibility of the struggle’s strategic leadership to
ensure that each of the strategic goals, which should be identified and
prioritized according to their precise understanding of the
circumstances in Syria, (so, not necessarily precisely as identified
below) is being addressed (or to prioritize if resource limitations
require this).

So here is a set of strategic goals to end the war in/on Syria:

(1) To cause the women in [women’s organizations WO1, WO2, WO…] in Syria
to join the liberation strategy by participating in [your nominated
nonviolent action(s)/campaign(s) and/or constructive program
activities]. For example, simple nonviolent actions would be to wear a
national symbol (such as a badge of the Syrian revolutionary flag and/or
ribbons in the national colors) and/or to boycott all media outlets
supporting the war. For this item and many items hereafter, see the list
of possible actions that can be taken here: ‘198 Tactics of Nonviolent Action‘.

(2) To cause the workers in [trade unions T1, T2, T…] in Syria to join
the liberation strategy by participating in [your nominated nonviolent
action(s)/campaign(s) and/or constructive program activities]. For
example, this might include withdrawing their labor from occupations
that support the Syrian military forces.

(3) To cause young people in Syria to resist conscription into the
Syrian military forces.

(4) To cause young people in Syria to refuse recruitment into the Free
Syrian Army, al-Qaeda and its affiliates/allies, the Islamic State
(Daesh) and its allies.

(5) To cause the members of [religious denominations R1, R2, R…] in
Syria to join the liberation strategy by participating in [your
nominated nonviolent action(s)/campaign(s) and/or constructive program
activities].

(6) To cause the members of [ethnic communities EC1, EC2, EC…] in Syria
to join the liberation strategy by participating in [your nominated
nonviolent action(s)/campaign(s) and/or constructive program
activities].

(7) To cause the activists, artists, musicians, intellectuals and other
key social groups in [organizations O1, O2, O…] in Syria to join the
liberation strategy by participating in [your nominated nonviolent
action(s)/campaign(s) and/or constructive program activities].

(8) To cause the students in [student organizations S1, S2, S…] in Syria
to join the liberation strategy by participating in [your nominated
nonviolent action(s)/campaign(s) and/or constructive program
activities].

(9) To cause the soldiers in [military units M1, M2, M…] to refuse to
obey orders from the dictatorship to arrest, assault, torture and shoot
nonviolent activists and the other citizens of Syria.

(10) To cause the police in [police units P1, P2, P…] to refuse to obey
orders from the dictatorship to arrest, assault, torture and shoot
nonviolent activists and the other citizens of Syria.

(11) To cause young people in [the US, NATO countries, Russia and other
countries fighting in Syria] to refuse recruitment into their respective
military forces.

(12) To cause conscripts into the military forces of [NATO countries,
Russia and other countries fighting in Syria] that still use
conscription to conscientiously refuse to perform military duties.

(13) To cause military personnel in the military forces of [the US, NATO
countries, Russia and other countries fighting in Syria] to refuse
deployment to the war in/on Syria.

(14) To cause young people in [your country] to refuse recruitment into
the Free Syrian Army, al-Qaeda and its affiliates/allies, the Islamic
State (Daesh) and its allies.

(15) To cause former soldiers in [your country] to refuse recruitment as
mercenaries by corporations that supply ‘military contractors’ to fight
in Syria.

(16) To cause the activists in [peace groups P1, P2, P…] in [your
town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…]. For example, this might include boycotting all
commercial flights that use Boeing and Airbus passenger aircraft given
the heavy involvement of these corporations in the production of
military aircraft.

(17) To cause the activists in [environment groups E1, E2, E…] in [your
town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…]. For example, this might including boycotting
all commercial products of General Electric given the heavy involvement
of this corporation in the production of military engines, systems and
services.

(18) To cause the workers in [trade unions or labor organizations T1,
T2, T….] in [your town/city/country] to resist the war on Syria by
encouraging their members to boycott [all/specified nonmilitary
products] of [weapons corporations W1, W2, W…].

(19) To cause the women in [women’s organizations WO1, WO2, WO…] in
[your town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(20) To cause the members of [religious denominations R1, R2, R…] in
[your town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(21) To cause the members of [ethnic communities EC4, EC5, EC…] in [your
town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(22) To cause the artists, musicians, intellectuals and other key social
groups in [organizations O4, O5, O…] in [your town/city/country] to
resist the war on Syria by encouraging their members to boycott
[all/specified nonmilitary products] of [weapons corporations W1, W2,
W…].

(23) To cause the students in [student organizations S1, S2, S…] in
[your town/city/country] to resist the war on Syria by encouraging their
members to boycott [all/specified nonmilitary products] of [weapons
corporations W1, W2, W…].

(24) To cause the consumers in [your town/city/country] to resist the
war on Syria by boycotting [all/specified nonmilitary products] of
[weapons corporations W1, W2, W…].

(25) To cause more individuals in [your town/city/country] to resist the
war on Syria by conscientiously resisting paying [part/all] of their
taxes for war.

(26) To cause more organizations in [your town/city/country] to resist
the war on Syria by conscientiously resisting paying [part/all] of their
taxes for war.

(27) To cause [weapons corporations W4, W5, W…] to convert from the
manufacture of military weapons to [the specified/negotiated
socially/environmentally beneficial products].

(28) To cause [banks B1, B2, B…] to cease financing the weapons
industry.

(29) To cause bank customers to shift their deposits to ethical banks
and credit unions that do not finance (or are otherwise involved in) the
weapons industry.

(30) To cause [religious organizations R4, R5, R…] to divest from the
weapons industry.

(31) To cause [superannuation funds S1, S2, S…] to divest from the
weapons industry.

(32) To cause superannuation fund customers to shift their money to
ethical funds that do not finance (or are otherwise involved in) the
weapons industry.

(33) To cause [insurance companies I1, I2, I…] to divest from the
weapons industry.

(34) To cause insurance customers to shift their policies to ethical
insurance companies that do not finance (or are otherwise involved in)
the weapons industry.

(35) To cause [corporations C1, C2, C…] that provide
[services/components] for [weapons corporations W1, W2, W…] to cease
doing so.

(36) To cause the workers in [trade unions or labor organizations T4,
T5, T…] to withdraw their labor from [weapons corporations W1, W2, W…]
[partially/wholly], [temporarily/permanently].

(37) To cause the workers in [trade unions or labor organizations T7,
T8, T…] to withdraw their labor from [corporations C1, C2, C…]
[partially/wholly], [temporarily/permanently].

(38) To cause [corporations C4, C5, C…] that provides
[services/supplies] to [military bases MB1, MB2, MB…] to cease doing so.

(39) To cause the workers in [trade unions or labor organizations T10,
T11, T…] who work in/supply [military bases MB1, MB2, MB…] to withdraw
their labor [partially/wholly], [temporarily/permanently].

(40) To cause the workers in [trade unions or labor organizations T13,
T14, T…] to withdraw their labor from [corporations C4, C5, C…]
[partially/wholly], [temporarily/permanently].

(41) To cause [corporations C7, C8, C…] that manufacture and supply spy
satellites for military purposes to cease doing so.

(42) To cause the workers in [trade unions or labor organizations T16,
T17, T…] to withdraw their labor from [corporations C7, C8, C…]
[partially/wholly], [temporarily/permanently].

(43) To cause [corporations C10, C11, C…] that provide
[services/components] for the militarization of space to cease doing so.

(44) To cause the workers in [trade unions or labor organizations T19,
T20, T…] to withdraw their labor from [corporations C10, C11, C…]
[partially/wholly], [temporarily/permanently].

(45) To cause [corporations C13, C14, C…] that provide private military
contractors (mercenaries) to fight in wars to cease doing so.

(46) To cause the private military contractors (mercenaries) who fight
in wars to withdraw their labor from [corporations C13, C14, C…].

(47) To cause the soldiers in [military units M1, M2, M…] in [your
town/city/country] to refuse to obey orders to [arrest, assault, torture
and shoot, depending on your local circumstances] nonviolent activists
campaigning against the war.

(48) To cause the police in [police units P1, P2, P…] in [your
town/city/country] to refuse to obey orders to [arrest, assault, torture
and shoot, depending on your local circumstances] nonviolent activists
campaigning against the war.

(49) To cause individual members of the military forces at [Military
Base MB1/Drone Base DB1/Navy Ship NS1/Air Force Base AFB1/Army unit
AU1/Marines unit MU1] in [your town/city/country] to resign.

(50) To cause individual members of those corporations that
employ/supply private military contractors (mercenaries) to resign.

As you can see, the two strategic aims are achieved via a series of
intermediate strategic goals.

Not all of the strategic goals will need to be achieved for the strategy
to be successful but each goal is focused in such a way that its
achievement functionally undermines the power of those conducting the
war.

The difference between success and failure in any struggle is the
soundness of the strategy.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

An Open Letter to the People of the United States: Election or Revolution?

Posted on by
3

votefornobody

(Editor’s note: While we do believe positive change is possible on a local level through grass-roots campaigns and voter initiatives, until major systemic changes are forced into existence we have no reason to expect anything from presidential politics other than what we’ve been subjected to for the past few decades.)

By Robert J. Burrowes

As citizens of the USA with a presidential election approaching you have a wonderful opportunity to ponder whether to participate in this election or to participate in the ongoing American Revolution.

Your first revolution might have overthrown the authority of the British monarchy and aristocracy but the one in progress must remove the US elite which has executed a political coup against your government. And you cannot remove elite coupmakers in a fraudulently conducted election in which the ‘choice’ is essentially between two violently insane individuals, each of whom represents the violently insane US elite. See ‘The Global Elite is Insane‘ and ‘Why Violence?‘

The real value of this second revolution, which moves along steadily with routine outbreaks over a multitude of peace, environmental and social justice issues and occasional ‘uprisings’, such as the Occupy Movement in 2011 which spawned a range of new and visionary initiatives, is that it could give citizens of your country the chance to finally reclaim the Republic for those people who genuinely care about ‘life, liberty and the pursuit of happiness’. And, just as importantly, have sufficient vision to regard these aspirations as something to be shared with the entire US population, starting with Native Americans, and even those of us in the rest of the world including those countries that are currently victims of US elite violence, whether it be wars, drone strikes, coups, economic exploitation or ecological destruction.

Such a revolution might rewrite your constitution and replace the second amendment ‘right of the people to keep and bear arms’ with the right to live free of the fear of gun violence. It might result in a form of social organization that distributes wealth equitably (perhaps by actually taxing the wealthy and outlawing the use of offshore tax havens) while reallocating the annual military (killing) budget to life-enhancing projects such as poverty alleviation, affordable housing, free education, free healthcare, clean water, renewable energy technologies, and a substantial budget for compensation to those countries that the US elite has systematically exploited or simply destroyed during the past 200 years. This would allow the 50 million US citizens who live in poverty, and another billion people around the world who also live in poverty, the chance to live a decent life.

Now, you might ask, ‘How are we, the ordinary citizens of the United States, even with our handguns, rifles and assault weapons, going to take on the US military and police to remove elite control of our government?’ Well, the answer is that you do not need even one weapon for this ongoing revolution and, in fact, you are vastly better off without them. Weapons have only one use – to kill people – and any revolution worth the name has a more profoundly ambitious aim than this.

What you need is intelligence, commitment, courage and a sound nonviolent strategy. The US elite controls your government and has crippled your republic because, over successive generations, you have let them. Every time you cooperate with the elite, because you are scared, by paying your taxes (more than 50% of which finances US wars and other military violence), putting your money into their corporate banks, shopping at their corporate shopping malls, buying and consuming the ‘news’ presented by their corporate media, rationalizing their policies as reasonable, participating in their unjust and violent legal system, fighting (as an enlisted person or as a mercenary) in their military forces, working in their prison system, accepting exploited employment of any kind, eating their poisoned and genetically mutilated foods (GMOs), going along with their endless attempts to divide you along racial, class, religious and other lines, you simply consent to their control. Why?

You have a simple alternative. Consciously and systematically participate in the ongoing nonviolent revolution that is already taking place and give it added life by your presence. Remake the US republic as you want it by withdrawing your cooperation with elite structures and processes while creating alternatives that meet your needs and the needs of those around you.

Join those US visionaries who are creating cooperatives where people are both managers and valued workers, take your money out of elite banks and put it into financial organizations that exist or which you create to serve the interests of their members (or, if you prefer, use LETSystems), refuse to participate in or pay for (with your taxes) US imperialism (and win friends all over the world), grow or buy healthy locally-grown organic/biodynamic (and, if you are concerned about the climate catastrophe as well, vegetarian) food, read progressive news outlets so that you know what is really going on in the USA and the world, read literature that deepens your understanding and concern for humanity and doesn’t just offer you a distraction from the horror in which you live, and support or even become one of those many fine nonviolent activists in your country who take personal risks in the struggle to create a better world.

If you want more of what you have, then you should vote and/or buy a gun. They have an equivalent outcome: they both legitimize elite violence and exploitation directed at you and those you love.

If you want to participate in this second and ongoing American revolution, then spend your time participating in the wholesome activities that many grassroots organizations already offer and in creating its next manifestations in your own neighborhood. It is the powerful conscience-based choices that you make as an individual that define your Self. And it is these choices that will have most impact on your family, neighborhood, community organization, trade union, religious organization and elsewhere and that will help decide the future of the USA and its role in the world.

Now you might say, I do some or even all of the sorts of things you mentioned above, so why not vote too? My answer is simply this: Voting is an act of disempowerment. It’s essential message is ‘I appoint you to govern for me’. I prefer to govern myself (both meanings intended). And you?

So what of those who present the ‘lesser evil’ argument: one candidate is so bad that it is better to have the other. This ‘argument’ is not worthy of scrutiny. If you are deceived by this argument, you will vote forever in the delusional hope that you will one day get a choice to vote for someone genuinely decent. In 2008, Barack Obama was supposed to be the candidate of hope and change. Did you get that hope and change? Are you going to get it with Clinton or Trump? Of course not. Elites simply ensure that change via the electoral system cannot happen; its function is to absorb and dissipate our dissent.

If you vote you are saying that you endorse this system of electoral exploitation. The tragedy is that even third-party candidates, who may be people of genuine principle, have no chance. Even worse, they add a veneer of legitimacy to your corrupt electoral system.

In essence, if you vote for the ‘lesser evil’ you are still voting for an ‘evil’ and, more importantly, you have participated in and endorsed an ‘evil’ system: one which denies you a genuine ‘free and fair’ choice to vote for a candidate who actually represents your interests and views and has a reasonable chance of winning. And, having won, is then able to actually implement their policies (rather than be stymied by a power structure that has no intention of letting this happen). Given your circumstances, ‘the only winning move is not to play’ their corrupt game and to put your energy into a genuinely winning move: working for the regeneration of American society.

Look at it this way. If there are two rotten eggs, would you choose the one that is less rotten and eat it? Presumably you would seek another option and only after you have identified and fixed what is causing the problem in the first place. The point is this: Unless you spend your time deeply contemplating the nature of the society in which you want to live and then devoting your time and energy into creating that society, you will never have it. And you have betrayed yourself.

The reality is that either Clinton or Trump is going to be president of the USA for the next four years and a lot of people (both in the US but particularly in foreign countries) are going to die because of it (through US military violence and corporate exploitation). What we can do is to invest our political energy into creating a United States in which, at some point in the future, the likes of Clinton and Trump, and those they represent, no longer drive outcomes in our world.

To reiterate: I am not saying ‘Don’t vote and do nothing’ (as so many people do already). I am suggesting that you ponder the dysfunctionality of your society, do some research into the secretive ‘deep state’ (or military-industrial complex or power elite or the 1% or however you wish to describe it) that controls your ‘republic’ with its electoral system designed to delude you into believing that you have a say in governing your nation, and then consider how you want to engage politically and act in accord with your conscience in doing so. It is only by doing this that we will have any chance of getting the society and the world that we want, even if it is beyond our lifetimes (and assuming we can avert extinction at our own hand in the meantime).

In summary, profound change only occurs from the ‘bottom up’ when enough ordinary people take the initiative to remake their own society. And if you are really interested in doing this, one important place to start is by reviewing the way in which you nurture children. See ‘My Promise to Children‘.

Other straightforward options, in addition to those mentioned above, include participation in ‘The Flame Tree Project to Save Life on Earth‘ and signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

But for those of you who are serious strategic thinkers, I have outlined a strategy for removing coupmakers on the website Nonviolent Defense/Liberation Strategy which is a straightforward presentation of the more detailed explanation offered in the book
‘The Strategy of Nonviolent Defense: A Gandhian Approach‘.

Is our destiny in our own hands? Only if we have enough people of courage to accept responsibility for it. Are you one of them?

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding
and ending human violence. He has done extensive research since 1966 in
an effort to understand why human beings are violent and has been a
nonviolent activist since 1981. He is the author of ‘Why Violence?‘
His email address is flametree@riseup.net
and his website is at http://robertjburrowes.wordpress.com

—
Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network