Tag Archives: Mass Murder

Hiroshima Denial is Terror

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By Finian Cunningham

Source: Information Clearing House

Those who deny history, or who are oblivious, are apt to repeat it. That is the frightening, perhaps most disturbing aspect of the 75th anniversary this week of the American atomic bombing of Hiroshima and Nagasaki.

The indiscriminate mass murder of 200,000 people on August 6 and 9, 1945, is beyond words in its horror and moral depravity. But what is equally condemning is the ostensible lack of remorse and the obfuscation to conceal the scale of such evil.

For if there were any remorse or realization about the crime there would surely be a commitment to never repeat it. The most solemn manifestation of commitment would be the pursuance of nuclear disarmament.

Seventy-five years on, yes, American news media run so-called commemorative articles on the historic events. However, there is a sense of glibness about the calamity, a sort of dull duty to mark the occasion as if it is a yearly chore of “regret”. There is also a sneaking awe at the destructive power unleashed on those Japanese cities, as well as the usual inclusion of official justification about how US leaders at the time were allegedly motivated by ending the Pacific War quickly. There are even in some media coverage brief mentions of acknowledgement that the dropping of the A-bombs was “unnecessary”.

But it’s all delivered in an insidious way to obscure the shocking, barbaric truth that the United States dropped weapons of mass destruction on civilians. How about going further and acknowledging it was a deliberate act of mass terror for political purpose to establish American hegemony in the postwar order?

No proper humane or moral lessons, it seems, have been drawn about the genocide that took place at Hiroshima and Nagasaki. Neither by the people in US government and media establishments nor, lamentably, by the wider American population. If lessons were truly learned then there would be a sense of revulsion and outrage demanding immediate nuclear disarmament and the end to all war machinery.

Just last month, the US Congress passed an annual military budget of $740 billion, including for the development of weapons of mass destruction. This is while 30 million American workers and their families are suffering from unemployment and deprivation due to the coronavirus pandemic and the government shutting off pittance welfare payments.

The anniversary of Hiroshima and Nagasaki comes as the Trump administration issues ever-more provocative slander against China over the pandemic and other matters that are really not Washington’s business nor remit, especially the subjects of alleged human rights violations or government espionage against citizens.

Washington continues to provoke both Russia and China with ever-expanding plans to deploy intermediate-range missiles near their territories. This only one year after Washington scrapped the Intermediate-range Nuclear Forces (INF) treaty with Moscow.

It is the US side which is threatening to collapse the New START accord, the last-remaining nuclear arms-control treaty with Moscow.

It is the US side which is pushing recklessly ahead with weaponizing outer space while falsely, cynically, accusing Russia and China of doing so, even though the latter have both repeatedly called for a United Nations-backed moratorium on militarizing this domain.

It is the US side which reserves the unilateral “right to first nuclear strike” while Russia and China have declared to only use such weapons as defensive response to attack.

The militarization by Washington and its bellicose policies towards Moscow and Beijing are proof that the criminality of Hiroshima and Nagasaki has never been accounted for.

The criminality of that genocide remains unacknowledged and ignored by the US ruling system because, evidently, it wants to use that horror as a psychological weapon against others. The psychological weapon being: “We did it before, and we can do it again”. The ultimate “terror card” was played and continues to be played, albeit tacitly.

Contemporary developments and indicators of geopolitical tensions with China and Russia show that Washington is not willing or indeed capable of engaging for mutual peace. It is hellbent on stoking cold war confrontation, even if that confrontation results in hot war. A war with Russia or China would inevitably escalate into a catastrophic nuclear end.

On August 6 and 9, 1945, 75 years ago, the world witnessed two cities despatched to the hell of nuclear annihilation. It is utterly shameful that the nation that perpetrated such an absolute crime remains unapologetic and in denial. But more than that, it is utterly nefarious because the unapologetic logic means it could happen again.

Were the Atomic Bombings of Hiroshima and Nagasaki a War Crime and a Crime Against Humanity?

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This August 6, 1945 file photo shows the destruction from the explosion of an atomic bomb in Hiroshima Japan AP-Photo-File

By Rossen Vassilev Jr.

Source: Global Research

74 Years Ago, the first atomic bomb was dropped on Hiroshima on August 6, 1945

Was President Harry Truman “a murderer,” as the renowned British analytic philosopher Gertrude Elizabeth Anscombe once charged? Were the atomic bombings of Hiroshima and Nagasaki indeed a war crime and a crime against humanity, as she and other academic luminaries have publicly claimed? A Distinguished Professor of Philosophy and Ethics at Oxford and Cambridge, who was one of the 20th century’s most gifted philosophers and recognizably the greatest woman philosopher in history, Dr. Anscombe openly called President Truman a “war criminal” for his decision to have the Japanese cities of Hiroshima and Nagasaki leveled by atomic bombs in August 1945 (Rachels & Rachels 127). According to another academic critic, the late American historian Howard Zinn, at least 140,000 Japanese civilians were “turned into powder and ash” in Hiroshima. Over 70,000 civilians were incinerated in Nagasaki, and another 130,000 residents of the two cities died of radiation sickness in the next five years (Zinn 23).

The two most often cited reasons for President Truman’s controversial decision were to shorten the war and to save the lives of “between 250,000 and 500,000” American soldiers who could have possibly died in battle had the U.S. military had to invade the home islands of Imperial Japan. Truman reportedly claimed that

“I could not bear this thought and it led to the decision to use the atomic bomb” (Dallek 26).

But Dr. Gertrude Anscombe, who along with her husband, Dr. Peter Geach, Professor of Philosophical Logic and Ethics, were the 20th century’s foremost philosophical champions of the doctrine that moral rules are absolute, did not buy this morally callous argument:

“Come now: if you had to choose between boiling one baby and letting some frightful disaster befall a thousand people—or a million people, if a thousand is not enough—what would you do? For men to choose to kill the innocent as a means to their ends is always murder” (Rachels & Rachels 128-129).

In 1956, Professor Anscombe and other prominent faculty members of Oxford University openly protested the decision of university administrators to grant Truman an honorary degree in gratitude for America’s wartime help. She even wrote a pamphlet, explaining that the former U.S. President was “a murderer” and “a war criminal” (Rachels & Rachels 128).

In the eyes of many contemporaries of Elizabeth Anscombe, the atomic bombings of Hiroshima and Nagasaki violated famous philosophical-ethical norms such as the “Sanctity of Human Life,” the “Wrongfulness of Killing,” and also that “it is wrong to use people as means to other people’s ends.” Former President Herbert Hoover was another early critic, openly declaring that

“The use of the atom bomb, with its indiscriminate killing of women and children, revolts me” (Alperovitz The Decision 635).

Even President Truman’s own Chief of Staff, the five-star Admiral William D. Leahy (the most senior U.S. military officer during the war) made no secret of his strong disapprobation of the atomic bombings:

“It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful bombing with conventional weapons…. My own feeling is that in being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages…. I was not taught to make war in that fashion, and wars cannot be won by destroying women and children” (Claypool 86-87, emphasis added).

The apologists for President Truman, on the other hand, seem to be using the quasi-Utilitarian “Benefits Argument” to justify the barbaric use of a devastating weapon of mass destruction, which killed hundreds of thousands of innocent civilians in the two targeted Japanese cities even though (contrary to Truman’s many public pronouncements at that time) there had been no military troops, no heavy weaponry, or even any major war-related industries in either city. Because nearly the entire adult male population of both Hiroshima and Nagasaki had been drafted by the Japanese military, it was mostly women, children, and old men who fell victims to fiery death from the sky. The excuse that Truman himself repeatedly offered was:

“The dropping of the bombs stopped the war, saved millions of lives” (Alperovitz Atomic Diplomacy 10).

He even boasted that he had “slept like a baby” the night after signing the final order to use the atomic bombs against Japan (Rachels & Rachels 127). But what Truman was saying in self-justification was far from being the truth—let alone the whole truth.

Unleashing a nuclear Frankenstein

At the urging of a fellow nuclear physicist—the anti-Nazi Hungarian émigré Leo Szilard—Albert Einstein wrote a letter to President Franklin D. Roosevelt on August 2, 1939, recommending that the U.S. government should start work on a powerful atomic device as a defensive deterrent to Nazi Germany’s possible acquisition and use of nuclear weaponry (Ham 103-104). But when the top-secret Manhattan Project finally got off the ground in early 1942, the U.S. military obviously had other, much more offensive plans regarding the future targets of America’s A-bombs. While at least 67 other Japanese cities, including the capital Tokyo, were reduced to rubble by daily conventional firebombing, including the use of napalm and other incendiaries, Hiroshima and Nagasaki had been deliberately spared for the sole purpose of testing the destructiveness of the new atomic device (Claypool 11).

An even more important reason for employing the bomb was to scare Stalin, who had turned quickly from “Old Uncle Joe” at the time of the FDR presidency into “the Red Menace” in the eyes of Truman and his top advisers. President Truman had quickly abandoned FDR’s policy of cooperation with Moscow, replacing it with a new policy of hostile confrontation with Stalin, in which America’s newly-acquired monopoly over nuclear armaments would be exploited as an aggressive tool of Washington’s anti-Soviet diplomacy (Truman’s so-called “atomic diplomacy”). Fully two months before Hiroshima and Nagasaki, the same Leo Szilard had met privately with Truman’s Secretary of State, James F. Byrnes, and had tried unsuccessfully to persuade him that the nuclear weapon should not be used to destroy helpless civilian targets such as Japan’s cities. According to Dr. Szilard,

“Mr. Byrnes did not argue that it was necessary to use the bomb against the cities of Japan in order to win the war…. Mr. Byrnes’s view [was] that our possessing and demonstrating the bomb would make Russia more manageable in Europe” (Alperovitz Atomic Diplomacy 1, 290).

The Truman Administration had, in fact, postponed the Potsdam meeting of the Big Three until July 17, 1945—one day after the successful Trinity test of the first A-bomb at the Alamogordo testing range in New Mexico—to give Truman extra diplomatic leverage in negotiating with Stalin (Alperovitz Atomic Diplomacy 6). In Truman’s own words, the atom bomb “would keep the Russians straight” and “put us in a position to dictate our own terms at the end of the war” (Alperovitz Atomic Diplomacy 54, 63).

At this point, the Truman Administration was no longer interested in having Moscow’s Red Army liberate Northern China (Manchuria) from Japanese military occupation (as FDR, Churchill, and Stalin had jointly agreed at the Yalta Conference in February 1945)—let alone invade or capture Imperial Japan itself. Quite to the contrary. Publicly deploring the “political-diplomatic rather than military motives” behind Truman’s decision to nuke Japan, Albert Einstein complained that “a great majority of scientists were opposed to the sudden employment of the atom bomb. I suspect that the affair was precipitated by a desire to end the war in the Pacific by any means before Russia’s participation” (Alperovitz The Decision 444). Winston Churchill privately told his Foreign Secretary, Anthony Eden,at the Potsdam Conference that

“It is quite clear that the United States do not at the present time desire Russian participation in the war against Japan” (Claypool 78).

Not even Tokyo’s last-minute desperate offer (made during and after the Potsdam Conference) to surrender if the Allies promised not to prosecute Japan’s god-like emperor or remove him from office—could prevent this deadly decision, even though Truman “had indicated a willingness to maintain the emperor on the throne” (Dallek 25).

Therefore, sparing the lives of American GIs was hardly one of Truman’s more convincing arguments. In early 1945, FDR and Army General Dwight Eisenhower, Supreme Commander of the Allied Forces in Europe, had together decided to leave the capture of Berlin to Soviet Marshal Georgi Zhukov‘s battle-hardened troops in order to avoid heavy American casualties. After officially declaring war on Tokyo on August 8, 1945, and having destroyed the Japanese military forces in Manchuria, Stalin’s Red Army prepared to invade and occupy Japan’s home islands—which certainly would have saved the lives of thousands of U.S. servicemen about whom Truman seemed so vocally concerned. But following Nazi Germany’s unconditional surrender in May 1945, Truman had come to share Winston Churchill’s famous revisionist assessment that “We have slain the wrong swine.”

It is not even clear whether Tokyo finally surrendered on August 14 due to the two U.S. nuclear attacks carried out on August 6 and August 9, respectively (after which there were practically no more Japanese cities left to destroy nor any more U.S. A-bombs to drop)—or because of the threat of Soviet invasion and occupation after Moscow had entered the war against the Empire of Japan. Just days before the Soviet declaration of war, the Japanese ambassador to Moscow had cabled Foreign Minister Shigenori Togo in Tokyo that Moscow’s entry into the war would spell a total disaster for Japan:

“If Russia…should suddenly decide to take advantage of our weakness and intervene against us with force of arms, we would be in a completely hopeless situation. It is clear as day that the Imperial Army in Manchukuo [Manchuria] would be completely unable to oppose the Red Army which has just won a great victory and is superior to us on all points” (Barnes).

To nuke or not to nuke

General Eisenhower was later quoted as stating his conviction that it had not been “necessary” militarily to use the bomb to force Japanese surrender:

“Japan was, at that very moment, seeking some way to surrender with a minimum loss of ‘face’…it wasn’t necessary to hit them with that awful thing” (Alperovitz Atomic Diplomacy 14).

In private, Eisenhower repeated his objections to his direct boss, Truman’s Secretary of War Henry L. Stimson:

“I had been conscious of a feeling of depression and so I voiced to him my strong misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives” (Alperovitz Atomic Diplomacy 14).

Admiral William F. Halsey, commander of the U.S. Third Fleet (which conducted the bulk of naval operations against the Japanese in the Pacific during the entire war), agreed that there was “no military need” to employ the new weapon, which was used only because the Truman Administration had a “toy and they wanted to try it out…. The first atomic bomb was an unnecessary experiment…. It was a mistake to ever drop it” (Alperovitz The Decision 445). Indeed, it was quite “certain” at the time that a totally devastated Japan, which was on the verge of internal collapse, would have surrendered within weeks, if not days, without the atomic bombings of Hiroshima and Nagasaki or even without the Soviet declaration of war against Tokyo. As the official U.S. Strategic Bombing Survey concluded at the end of the war, “certainly prior to 31 December 1945, and in all probability prior to 1 November 1945, Japan would have surrendered even if the atomic bombs had not been dropped, even if Russia had not entered the war, and even if no invasion had been planned or contemplated” (Alperovitz Atomic Diplomacy 10-11).

Major General Curtis E. Lemay, commander of the U.S. Twenty-first Bomber Command which had conducted the massive conventional bombing campaign against wartime Japan and dropped the atomic bombs on Hiroshima and Nagasaki, stated publicly: “I felt there was no need to use them [atomic weapons]. We were doing the job with incendiaries. We were hurting Japan badly…. We went ahead and dropped the bombs because President Truman told me to do it…. All the atomic bomb did was, in all probability, save a few days” (Alperovitz The Decision 340).

The fateful decision to drop the two atomic bombs code-named “Little Boy” and “Fat Man” on Japan may have been made a little bit more morally acceptable for Truman by the daily carpet bombing of German and Japanese cities throughout the war, including the firebombings of Hamburg, Dresden, and Tokyo, which had nearly wiped out their civilian populations. The declared goal of these relentless city-busting air raids was to destroy the morale and the will to fight of the German and Japanese people and thus shorten the war. But many years after the war Dr. Howard Zinn (himself a B-17 co-pilot and bombardier who had flown dozens of bombing missions against Nazi Germany) sadly mused: “No one seemed conscious of the irony—that one of the reasons for the general indignation against the fascist powers was their history of indiscriminate bombing of civilian populations” (Zinn 37). But, in fact, Secretary of War Henry Stimson, Admiral William Leahy, and Army General Douglas MacArthur were no less disturbed by what they saw as the barbarity of the “terror” air campaign, with Stimson privately fearing that the U.S. would “get the reputation for outdoing Hitler in atrocities” (Ham 63).

Clearly, Japan was defeated and was preparing to surrender before the bomb was used, whose main—if not the only—purpose was to intimidate the Soviet Union. But there had been several viable alternatives, some of which were discussed prior to the atomic bombings. The Under Secretary of the Navy, Ralph Bard, had become convinced that “the Japanese war was really won” and was so disturbed by the prospect of using atom bombs against defenseless civilians that he secured a meeting with President Truman, at which he unsuccessfully pressed his case “for warning the Japanese of the nature of the new weapon” (Alperovitz Atomic Diplomacy 19). Admiral Lewis L. Strauss, Special Assistant to the Secretary of the Navy, who replaced Bard after the latter’s angry resignation, also believed that “the war was very nearly over. The Japanese were nearly ready to capitulate.” That is why Admiral Strauss insisted that the atom bomb should be demonstrated in a way that would not kill large numbers of civilians, proposing that “…a satisfactory place for such a demonstration would be a large forest of cryptomeria trees not far from Tokyo” (Alperovitz Atomic Diplomacy 19). General George C. Marshall, U.S. Army Chief of Staff, was equally opposed to the bomb being used on civilian areas, arguing instead that

“…these weapons might be used against straight military objectives such as a large naval installation and then if no complete result was derived from the effect of that…we ought to designate a number of large manufacturing areas from which people would be warned to leave —telling the Japanese that we intend to destroy such centers…. Every effort should be made to keep our record of warning clear…. We must offset by such warning methods the opprobrium which might follow from an ill-considered employment of such force” (Alperovitz Atomic Diplomacy 20).

General Marshall also insisted that instead of surprising the Russians with the first use of the atom bomb, Moscow should be invited to send observers to the Alamogordo nuclear test. Many of the scientists working for the Manhattan Project likewise urged that a demonstration be arranged first, including a possible nuclear explosion at sea in close proximity to Japan’s coast, so that the bomb’s destructive power would be made clear to the Japanese before it was used against them. But, like the U.S. military’s dissenting views, the nuclear scientists’ opposition was never considered seriously by the Truman Administration (Alperovitz Atomic Diplomacy 20-21).

Conclusion

As a result of Truman’s immoral decision to use nuclear explosives against the “Japs” (a derogatory name for the Japanese commonly used in public in wartime America, including by President Truman himself), well over 200,000 civilians were instantly cremated and many thousands died later of radiation sickness. J. Robert Oppenheimer, scientific director of the Manhattan Project and “father” of the U.S. atom bomb, declared that Truman’s decision was “a grievous error,” because now “we have blood on our hands” (Claypool 17). Howard Zinn agreed with Dr. Oppenheimer’s judgment, remarking that “much of the argument defending the atomic bombings has been based on a mood of retaliation, as if the children of Hiroshima had bombed Pearl Harbor…. Did American children deserve to die because of the U.S. massacre of Vietnamese children at My Lai?” (Zinn 59).

The controversial General Curtis Lemay, who had opposed the two atomic blasts, later confided to former Secretary of Defense Robert McNamara (who had worked for Lemay during the war, helping select Japanese targets for the American firebombing raids): “If we’d lost the war, we’d all have been prosecuted as war criminals” (Schanberg). Given the unjustifiable and unnecessary use of such an inhumane and indiscriminate weapon of mass destruction as the atomic bombs dropped on Hiroshima and Nagasaki, Professor Elizabeth Anscombe called President Truman a murderer and a war criminal. Until the day she died, Dr. Anscombe believed that Truman should have been put on trial for having committed some of the worst war crimes and crimes against humanity during WWII.

 

Sources

Alperovitz, Gar. Atomic Diplomacy: Hisroshima and Potsdam. The Use of the Atomic Bomb and the American Confrontation with Soviet Power. London and Boulder, CO: Pluto Press. 1994. Print.

—-. The Decision to Use the Atomic Bomb. New York: Vintage Books. 1996. Print.

Barnes, Michael. “The Decision to Use the Atomic Bomb: Arguments Against.” Web. 14 Apr. 2019.
Claypool, Jane. Hisroshima and Nagasaki. New York and London: Franklin Watts, 1984. Print.

Dallek, Robert. Harry S. Truman. New York: Times Books, 2008. Print.

Ham, Paul. Hiroshima Nagasaki: The Real Story of the Atomic Bombings and Their Aftermath. New York: St. Martin’s Press. 2011. Print.

Rachels, James, and Stuart Rachels. The Elements of Moral Philosophy (8th edition). McGraw-Hill Education, 2015. Print.

Schanberg, Sydney. “Soul on Ice.” The American Prospect, October 27, 2003. Web. 14 Apr. 2019.

Zinn, Howard. The Bomb. San Francisco, CA: City Lights Books, 2010. Print.

The Satanic Nature of the Atomic Bombings of Hiroshima and Nagasaki

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By Edward Curtain

Source: Dissident Voice

Ahab is forever Ahab, man.  This whole act’s immutably decreed.  ‘Twas rehearsed by thee and me billion years before this ocean rolled.  Fool!  I am the Fates’ lieutenant; I act under orders.

— Herman Melville, Moby Dick

The greatest evil is not now done in those sordid ‘dens of crime’ that Dickens loved to paint…But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice.

— C. S. Lewis, author’s preface, 1962, The Screwtape Letters

American history can only accurately be described as the story of demonic possession, however you choose to understand that phrase.  Maybe radical “evil” will suffice.  But right from the start the American colonizers were involved in massive killing because they considered themselves divinely blessed and guided, a chosen people whose mission would come to be called “manifest destiny.”  Nothing stood in the way of this divine calling, which involved the need to enslave and kill millions and millions of innocent people that continues down to today.  “Others” have always been expendable since they have stood in the way of the imperial march ordained by the American god. This includes all the wars waged based on lies and false flag operations. It is not a secret, although most Americans, if they are aware of it, prefer to see it as a series of aberrations carried out by “bad apples.”  Or something from the past.

Our best writers and prophets have told us the truth: Thoreau, Twain, William James, MLK, Fr. Daniel Berrigan, et al.: we are a nation of killers of the innocent.  We are conscienceless.  We are brutal.  We are in the grip of evil forces.

The English writer D. H. Lawrence said it perfectly in 1923, “The American soul is hard, isolate, stoic and a killer.  It has never yet melted.”  It still hasn’t.

This August 6, 1945 file photo shows the destruction from the explosion of an atomic bomb in Hiroshima Japan AP-Photo-File

August 10, 1945: Arrow marks the spot where the atomic bomb hit in Nagasaki. Photo by AP

When on August 6 and 9, 1945 the United States killed 200-300 thousand innocent Japanese civilians with atomic bombs in Hiroshima and Nagasaki, they did so intentionally.  It was an act of sinister state terrorism, unprecedented by the nature of the weapons but not by the slaughter. The American terror bombings of Japanese cities that preceded the atomic bombings of Hiroshima and Nagasaki – led by the infamous Major General Curtis LeMay – were also intentionally aimed at Japanese civilians and killed hundreds of thousands of them.

Is there an American artist’s painting of Tokyo destroyed by the firebombing to go next to Picasso’s Guernica, where estimates of the dead range between 800 and 1,600?  In Tokyo alone more than 100,000 Japanese civilians were burnt to death by cluster bombs of napalm.  All this killing was intentional. I repeat: Intentional.  Is that not radical evil?  Demonic?  Only five Japanese cities were spared such bombing.

The atomic bombings were an intentional holocaust, not to end the war, as the historical record amply demonstrates, but to send a message to the Soviet Union that we could do to them what we did to the residents of Japan.  President Truman made certain that the Japanese willingness to surrender in May 1945 was made unacceptable because he and his Secretary-of-State James Byrnes  wanted to use the atomic bombs – “as quickly as possible to ‘show results’” in Byrnes’ words – to send a message to the Soviet Union.  So “the Good War” was ended in the Pacific with the “good guys” killing hundreds of thousands Japanese civilians to make a point to the “bad guys,” who have been demonized ever since.  Russia phobia is nothing new.

Satan always wears the other’s face.

Many Baby Boomers like to say they grew up with the bomb.  They are lucky. They grew up.  They got to be scared.  They got to hide under their desks and wax nostalgic about it.  Do you remember dog tags?  Those 1950s and 1960s?  The scary movies?

The children of Hiroshima and Nagasaki who died under our bombs on August 6 and 9, 1945 didn’t get to grow up.  They couldn’t hide.  They just went under. To be accurate: we put them under. Or they were left to smolder for decades in pain and then die.  But that it was necessary to save American lives is the lie. It’s always about American lives, as if the owners of the country actually cared about them.  But to tender hearts and innocent minds, it’s a magic incantation.  Poor us!

Fat Man, Little Boy – how the words echo down the years to the now fat Americans who grew up in the 1950s and who think like little boys and girls about their country’s demonic nature.  Innocence – it is wonderful!  We are different now. “We are great because we are good,” that’s what Hillary Clinton told us.  The Libyans can attest to that.  We are exceptional, special.  The next election will prove we can defeat Mr. Pumpkin Head and restore America to its “core values.”

Perhaps you think I am cynical.  But understanding true evil is not child’s play.  It seems beyond the grasp of most Americans who need their illusions.  Evil is real.  There is simply no way to understand the savage nature of American history without seeing its demonic nature.  How else can we redeem ourselves at this late date, possessed as we are by delusions of our own God-blessed goodness?

But average Americans play at innocence.  They excite themselves at the thought that with the next election the nation will be “restored” to the right course.  Of course, there never was a right course, unless might makes right, which has always been the way of America’s rulers.  Today Trump is viewed by so many as an aberration.  He is far from it.  He’s straight out of a Twain short story.  He’s Vaudeville. He’s Melville’s confidence man.  He’s us. Did it ever occur to those who are fixated on him that if those who own and run the country wanted him gone, he’d be gone in an instant?  He can tweet and tweet idiotically, endlessly send out messages that he will contradict the next day, but as long as he protects the super-rich, accepts Israel’s control of him, and allows the CIA-military-industrial complex to do its world-wide killing and looting of the treasury, he will be allowed to entertain and excite the public – to get them worked up in a lather in pseudo-debates.  And to make this more entertaining, he will be opposed by the “sane” Democratic opposition, whose intentions are as benign as an assassin’s smile.

Look back as far as you can to past U.S. presidents, the figureheads who “act under orders” (whose orders?), as did Ahab in his lust to kill the “evil” great white whale, and what do you see?  You see servile killers in the grip of a sinister power.  You see hyenas with polished faces. You see pasteboard masks.  On the one occasion when one of these presidents dared to follow his conscience and rejected the devil’s pact that is the presidency’s killer-in-chief role, he – JFK – had his brains blown out in public view.  An evil empire thrives on shedding blood, and it enforces its will through demonic messages.  Resist and there will be blood on the streets, blood on the tracks, blood in your face.

Despite this, President Kennedy’s witness, his turn from cold warrior to an apostle of peace, remains to inspire a ray of hope in these dark days. As recounted by James Douglass in his masterful JFK and the Unspeakable, Kennedy agreed to a meeting in May 1962 with a group of Quakers who had been demonstrating outside the While House for total disarmament.  They urged him to move in that direction.  Kennedy was sympathetic to their position.  He said he wished it were easy to do so from the top down, but that he was being pressured by the Pentagon and others to never do that, although he had given a speech urging “a peace race” together with the Soviet Union. He told the Quakers it would have to come from below.  According to the Quakers, JFK listened intently to their points, and before they left said with a smile, “You believe in redemption, don’t you?”  Soon Kennedy was shaken to his core by the Cuban missile crisis when the world teetered on the brink of extinction and his insane military and “intelligence” advisers urged him to wage a nuclear war.  Not long after, he took a sharp top-down turn toward peace despite their fierce opposition, a turn so dramatic over the next year that it led to his martyrdom.  And he knew it would.  He knew it would.

So hope is not all lost.  There are great souls like JFK to inspire us. Their examples flash here and there. But to even begin to hope to change the future, a confrontation with our demonic past (and present) is first necessary, a descent into the dark truth that is terrifying in its implications.  False innocence must be abandoned.  Carl Jung, in “On the Psychology of the Unconscious,” addressed this with the words:

It is a frightening thought that man also has a shadow side to him, consisting not just of little weaknesses – and foibles, but of a positively demonic dynamism. The individual seldom knows anything of this; to him, as an individual, it is incredible that he should ever in any circumstances go beyond himself. But let these harmless creatures form a mass, and there emerges a raging monster; and each individual is only one tiny cell in the monster’s body, so that for better or worse he must accompany it on its bloody rampages and even assist it to the utmost. Having a dark suspicion of these grim possibilities, man turns a blind eye to the shadow-side of human nature. Blindly he strives against the salutary dogma of original sin, which is yet so prodigiously true. Yes, he even hesitates to admit the conflict of which he is so painfully aware.

How can one describe men who would intentionally slaughter so many innocent people?  American history is rife with such examples up to the present day.  Iraq, Afghanistan, Libya, Syria, etc. – the list is very long.  Savage wars carried out by men and women who own and run the country, and who try to buy the souls of regular people to join them in their pact with the devil, to acquiesce to their ongoing wicked deeds.  Such monstrous evil was never more evident than on August 6 and 9, 1945.

Unless we enter into deep contemplation of the evil that was released into the world with those bombings of Hiroshima and Nagasaki, we are lost in a living hell without escape.  And we will pay.  Nemesis always demands retribution.  We have gradually been accepting rule by those for whom the killing of innocents is child’s play, and we have been masquerading as innocent and good children for whom the truth is too much to bear.  “Indeed, the safest road to Hell is the gradual one,” Screwtape the devil tells his nephew, Wormwood, a devil in training, “the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.”  That’s the road we’ve been traveling.

The projection of evil onto others works only so long.  We must reclaim our shadows and withdraw our projections.  Only the fate of the world depends on it.

 

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Barbarians at the Helm (Cindy Sheehan’s Speech in Hiroshima August 6th 2018)

The social pathology of the Las Vegas Massacre

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By Patrick Martin

Source: WSWS.org

In yet another eruption of savage impersonal violence, at least 59 people were killed and 527 people wounded as an outdoor music festival on the Las Vegas Strip, attended by more than 20,000, was suddenly converted into a war zone.

The alleged gunman, Stephen Paddock, used multiple semi-automatic weapons that had been converted to fully automatic use, through an attachment known as a bump-stock device—available for a mere $40 per weapon—as he opened fire on the helpless crowd from his vantage point on the 32nd floor of the Mandalay Bay hotel and casino. He took his own life after the rampage.

Paddock could lay down a field of fire on a military scale, nearly 100 rounds per minute. He was found in possession of about 20 weapons, many of them high-powered semi-automatics, along with additional ammunition. The first minutes of gunfire triggered a smoke alarm that allowed police to locate Paddock far more quickly than through a search of the huge 3,300-room hotel, a fact that suggests that the toll of death and injury could have been much higher.

The gunman’s motives are unknown, and his identity sheds little light on what drove him on this murderous course. Paddock was 64 years old, shared a comfortable home with his female companion, and was, according to some reports, financially well-off. One of his brothers described Paddock as a real estate multi-millionaire. He had a pilot’s license and owned two small planes. He had no known associations with any political or religious group.

There is a family history of mental illness—Paddock’s father, Richard Hoskins Paddock, was a bank robber and diagnosed as a psychopath. He was on the FBI’s 10 Most Wanted List for nearly a decade. But Stephen Paddock had no contact with his father after he was seven years old, and there are no reports that he exhibited mental illness or received any treatment for it.

As in virtually all such shootings, the gunman knew none of the wounded and killed. They did not exist for him as individuals. Paddock saw the concert-goers packed below him in a parking lot not as fellow human beings, but as objects to be destroyed. The victims were the random targets of the uncontrolled and impersonal hatred of a gunman indifferent to their fate and the lifelong suffering that awaits their surviving family and friends.

Clearly, this was not the act of a normal person. Some form of mental illness, even if not previously diagnosed, must be involved in Paddock’s crime. But there is certainly a socially induced element in this terrible event. The frequency of these occurrences cannot be explained in purely individual and personal terms. The Las Vegas massacre is a peculiarly American crime, arising out of the social pathology of a deeply troubled society.

What is the social context of this latest episode of domestic mass killing? The United States has been at war more or less continuously for the past 27 years. The US government has treated tens of millions of people in the Middle East, Afghanistan, and Africa as targets for extermination through bombs, bullets, and drone-fired missiles. These wars have penetrated deeply into American culture, celebrated endlessly in film, television, music and even sport.

Social relations within the United States, characterized by the growth of economic inequality on a scale that exceeds any previous era in American history, fuel a culture of indifference, and even outright contempt for human life.

One telling detail: on the day that the media was filled with reports about the worst mass shooting in American history, the stock market continued its relentless march upwards, with new records for the Dow-Jones Industrial Average and other indexes. Wall Street is celebrating in anticipation of the Trump administration pushing through the biggest tax cut for corporate America and the super-rich in history.

The damage inflicted on American society by constant war and deepening social inequality has found expression in an endless series of events like the mass shooting in Las Vegas. With only 5 percent of the world’s population, the US accounts for 30 percent of the mass shootings. And the scale of such horrors is increasing: the four worst mass shootings, in terms of casualty toll, and six of the seven worst, have taken place since 2007.

Corporate media pundits and government officials are incapable of more than perfunctory expressions of shock and dismay over such atrocities, which recur with appalling frequency in the United States. Even uttering such rote statements seems to be too much to ask of President Trump, whose remarks Monday morning were both banal and palpably insincere. How can anyone take seriously a foul-mouthed misogynist and pathological liar as he begins a sentence with the words, “Scripture teaches us”?

As for his moronic statement that the killings in Las Vegas were “pure evil,” such a characterization explains nothing. It doesn’t even explain Trump himself, who gave a speech two weeks ago at the United Nations where he threatened to use nuclear weapons to incinerate the 27 million inhabitants of North Korea. Yet CNN, ever the sycophant, described his televised remarks on Las Vegas as “pitch perfect.”

Trump is to visit Las Vegas Wednesday, one day after an equally stage-managed and bogus display of compassion set for Puerto Rico. There he will view the devastation inflicted by Hurricane Maria, while pursuing his Twitter feud with local government officials who have dared to criticize the poorly executed federal response to the catastrophe.

During the 16 years since the 9/11 attacks, during which the US government has been supposedly engaged in a “war on terror,” an average of one American per year has been killed by a foreign terrorist. During the same period, at least 10,000 Americans have been killed every year by other Americans. Mass shootings like Virginia Tech, Newtown, Orlando and now Las Vegas have killed six times as many Americans as all the terrorist attacks in that period.

Further investigation into the circumstances of the Las Vegas tragedy is vital. But one conclusion can surely be drawn: what happened late Sunday night outside the Mandalay Bay hotel was a manifestation of a deep sickness in American society.

The Unifying Force of War Abolition

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By David Swanson

Source: Let’s Try Democracy

Remarks at United National Antiwar Coalition in Richmond, Virginia, on June 18, 2017.

It’s not unusual for an activist, focused on one of the millions of worthy causes out there, to try to recruit other activists to that particular cause. That’s not exactly what I want to do. For one thing, if we are going to succeed we are going to have to recruit millions of new people into activism who are not now active at all.

Of course I do favor types of activism that eliminate the need for more activism, such as campaigns to make voter registration automatic or to index the minimum wage to the cost of living. But for the most part I want everyone to keep doing what inspires them. Only, I think I know a way to shift our emphases and unite out movements, a way that doesn’t usually occur to us.

It’s not unusual for an activist to think that their particular field is the unifying top priority.

For example:

If we don’t get the money out of politics how can we enact or enforce any laws not favored by money? We’ve legalized bribery for godsake! What else matters until we fix that?

Or:

If we don’t create credible democratic independent media, we can’t communicate. Door knocking can’t defeat television. We only know that Cindy Sheehan went to Crawford or Occupyers went to Wall Street because corporate television chose to tell us. Why have elections if we can’t tell the truth about the candidates?

Or:

Excuse me, the earth is cooking. Our species and many others are losing their habitats. If it’s not already too late, now is the time to decide whether we will have great grandchildren at all. If we don’t have any, what will it matter what kind of elections or television networks they have?

One can go on and on in this vein, as well as in claiming that one societal evil precedes and causes another. Racism or militarism or extreme materialism is the disease and the others are the symptoms.

All of this is also not exactly what I want to do. I want us to work on everything and use every means of unifying. I want us to recognize how each problem contributes to others and vice versa. Hungry scared people can’t end climate change. A culture that puts a trillion dollars a year into mass-killing of distant dark-skinned people can’t build schools or end racism. Unless we redistribute wealth, we cannot redistribute power. We can’t create media unless we have something important to say. We can’t protect the earth’s climate while steadfastly ignoring the top consumer of petroleum on earth because criticizing the military would be inappropriate. But we will go on ignoring it if we don’t create good media. We have to do it all, and there are various ways in which we can become more united, more strategic, and potentially more effective.

The way that I think we don’t pay enough attention to lies in developing a focus on complete and total war abolition, elimination of all weapons and militaries, all bases, all aircraft carriers, missiles, armed drones, generals, colonels, and if necessary all senators from Arizona.

Why war abolition? I’ll give you 10 reasons.

  1. It actually makes sense. The reasonable position of opposing some wars and cheering for others, but cheering for the troops even in the bad wars doesn’t attract a lot of energy because it doesn’t make any sense. Jeremy Corbyn just won votes by pointing out that wars generate terrorism, they are counter-productive on their own terms, endangering us rather than protecting us. They need to be replaced with diplomacy, aid, cooperation, the rule of law, the tools of nonviolence, the skills of de-escalation of conflict. Claiming that wars are sort of good but shouldn’t be overdone makes no sense at all — what is the point of them if not to win them? And if wars make murder OK, why is torture so unacceptable? And if bombs dropped by piloted planes are OK, what’s wrong with drones? And if Anthrax is barbaric, why are White Phosphrous and Napalm civilized? None of it makes any sense, which is one reason the top killer of U.S. troops is suicide. You know how to properly love the troops, end all war and give them life options that don’t make them want to kill themselves.
  2. Nuclear apocalypse is a growing danger on a par with climate chaos and will continue to grow unless war abolition succeeds.
  3. The biggest destroyer of water, air, land, and atmosphere that we have is militarism. It’s war or planet. Time to choose.
  4. War kills first and foremost by removing resources from where they are needed, including from famines and disease epidemics created by war. Any activism that seeks funding for any human or environmental needs has to look to ending war. It is where all the money is, more money every single year than could be taken once and only once from the billionaires.
  5. War creates secrecy, surveillance, classification of public business, warrantless spying on activists, patriotic lying, and illegal actions by secret agencies.
  6. War militarizes local police, making the public into an enemy.
  7. War fuels, just as it is fueled by, racism, sexism, bigotry, hatred, and domestic violence. It teaches people to solve problems by shooting guns.
  8. War divides humanity at a time when we must unite on major projects if we are to survive or prosper.
  9. A movement to abolish all war, all weapons, and all atrocities that flow out of war can unite opponents of the crimes of one government or group with the opponents of the crimes of another. Without equating all crimes with each other, we can unite as opponents of war rather than of each other.
  10. War is the primary thing our society does, it sucks down the majority of federal discretionary spending, its promotion permeates our culture. It is the very foundation of the belief that ends can justify evil means. Taking on the myths that sell us war as necessary or inevitable or glorious is an ideal way of opening our minds to rethinking what we’re doing on this little planet.

So let’s not work for an environmentally sensitive military into which women have the equal right to be drafted against their will. Let’s not oppose the weapons that are wasteful or don’t kill well enough. Let’s build a broad multi-issue movement in which one of the unifying factors is the cause of eliminating in its entirety the institution of organized mass murder.

New Era of Global Collective Psychosis

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By Gilbert Mercier

Source: News Junkie Post

Anybody who has been unfortunate to be in a car or plane crash, but lucky enough to survive it and tell the story afterwards knows the inherent paradox: the event occurred in the blink of an eye, but seemed, in retrospect, to have unfolded in a dreadful slow-motion sequence. What can be called the crash time elasticity contradiction is an accurate metaphor for our era. It is the deep dichotomy of an intuitive knowledge that we, as a global collective, are on a deadly collision course while wearing the distorted slow-motion rosy glasses of projection, looking into some fictional eternal future. If time has, by essence, no end, our life span as a foolish megalomaniac species is about to reach an ugly curtain call. While the end times is a religious fiction, our looming apocalypse is entirely man-made and, as such, is a mere by product of ignorance and collective apathy.

For the very few of us still trying to impact the discourse, it has become incredibly challenging not to give in and surrender to the general entropy of crash time. With so many with their heads in the sand, ignoring an imminent systemic collapse, the effort to wake people up has become more than a Herculean task. The overall attention span is so minimal that ideas are almost never transformed into actions but are just ephemeral ripples on the deep water of forgetfulness. The constant media assault with its cacophony of  killing mayhem, spectacles staged as reality, and propaganda passing  for news has thoroughly brainwashed many people into a state of uncomfortable numbness. Meaningful ideas could, not so long ago, make waves and even change the tide of history. Now, the words of complex concepts have been gutted of all significance and served for idea consumption as trending hash tags. The media brainwasher/propagandists have powerful bullhorns and are always hard at work to keep their vast audience either uninformed, anxious, and feeling powerless or entertained. The news cycle has to spin so fast that critical thinking is never an option.

This deliberate aggression on our collective psyche, switching in rapid daily succession, is similar to the sleep deprivation torture technique known to induce psychosis in individuals. As an example, here is a frantic but accurately summarized version of a recent chain of events which was conveniently tucked in between two feel-good big media stories: Euro 2016 in the sports/entertainment division and the Democrats’ convention in the politics/entertainment category. A mass killing in Nice, conveniently justifying a three-month extension of the state of emergency in France; a failed military coup in Turkey, conveniently allowing PM Erdogan to assert a near absolute dictatorship in the country; an attack in Munich allegedly from Islamists, conveniently allowing Chancellor Merkel to reverse her previously generous Syrian migrants asylum policy; the killing of more than 200 Shiites in Kabul, Afghanistan, conveniently ignored by most Western media outlets.

It can reasonably be argued, and easily demonstrated, that a disease afflicting a person usually quickly affects a community. This goes of course for the middle-age plague pandemic called the Black Death which killed an estimated 50 percent of Europe’s population, and more than 120 million people worldwide. Beside its death toll, which reduced  the world population by more than 25 percent during the 14th century, the plague pandemic induced deep collective psychological turmoil in connection with the interpretation that it was God’s punishment on mankind, and the start of the apocalypse. The plague revived the intolerance of religious fundamentalism. The Black Death was a foray into collective psychosis, where affected people were quarantined to die by the million from starvation.

A lot more recently, another form of collective psychosis struck humanity. That one was not a disease brought by rats, contaminated by infected fleas, to the shores of Europe, it was the ideology of  the Nazis in Germany, and their fascist allies in Italy and imperial Japan. During the Weimar Republic, which  spanned from 1919 to 1933, Germany was a culturally vibrant country at the vanguard in art, music, sciences, philosophy and literature. Nobody could have forecast that such an advanced civilization would become literally hypnotized by a mad man like Adolf Hitler. The global collective psychotic episode which engulfed the world between 1939 and 1945 and is called World War II, killed an estimated 72 million people worldwide. When one studies the history of mankind, it appears that mental disease combined with unusual charisma in a leader can be even more contagious than the plague in the middle-age. Contemporary Germans and Japanese suffer, in large part, from a convenient historical amnesia, but the evidence proves that their ancestors living during World War II were, by an overwhelming majority, fanatic supporters of  Hitler and the emperor.

Hitler and the Nazis used the powers of seduction, decorum and elaborate brainwashing strategies to propagate their brand of madness, but in the summer of 1945, across the Atlantic, a seemingly quiet and normal leader did the unthinkable with two criminally insane decisions. On August 6, 1945, unassuming Harry Truman had no moral issue with ordering the killing of 140,000 civilians in Hiroshima, Japan with atomic bombs. Truman coldly did it again three days later and killed another 80,000 in Nagasaki. The quiet little man should be remembered as the lunatic who established terror as state policy. In August 1945, Japan was on its knees. The atomic bombing of Hiroshima and Nagasaki was not about speeding up the end of World War II like American historic propaganda still claims, it was about asserting US hegemony and scaring the world into submission. It is not a coincidence that only the United States of America has used the atomic bomb in warfare; it has been the empire’s ultimate prerogative.

From August 1945 to the present, the biggest collective fear has been nuclear annihilation, but like lab rats are often exposed to unmotivated electric shocks, smaller doses of fear and paranoia are administered to the population almost on a daily basis. Mass killings in some part of the planet or another, have become extremely useful to condition people  into submission. In November, it will be a year since France has been under the boots of a state of emergency. Who would have thought that the country of revolution would have tolerated this? But again, who would have thought that Germany, Rwanda, Cambodia, and Yugoslavia could fall into the darkness of collective psychosis almost overnight? Who would have thought that a little man with the charisma of an accountant could have been mad enough to go on a rampage and kill 220,000 Japanese in August 1945? In a world gone mad, perhaps letting the criminally insane run the asylum is not such a good idea after all.

 

Gilbert Mercier is the author of The Orwellian Empire.