Tag Archives: Life

Resistance is Fertile: The Art of Having No Masters

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By Gary ‘Z’ McGee

Source: Waking Times

“You don’t become completely free by just avoiding being a slave; you also need to avoid becoming a master.” ~Naseem Nicholas Taleb

In the midst of a hyper-violent culture blinded by the statist agenda of control, militarized cops brainwashed by the statist notion of law and order, and a bloated military with the monopoly on power through tyranny, it’s difficult for the would-be-resister to live with any confidence that their freedom will not be compromised by the violent thugs in power or by the indoctrinated statists that represent the majority.

Difficult time to be free. Made even more difficult because of the level of psychosocial statist programming causing the majority to believe that everything is okay as long as they keep voting. Caught up in their hyper-realities, going through the motions of being an abstraction of an abstraction, the ignorant statists are convinced that everything is just fine, that the authority of the state is necessary, that the militarization of the police will help keep them protected, that an obese, money-sucking, terrorist-generating military will somehow make them more secure. What is this, 1984? What’s next? War is peace? Freedom is slavery? Ignorance is strength? Sadly, in some ways, we’re already there.

The problem with statism is that everything seems okay inside the bubble, but the bubble is always about to burst. Statism is slavery by consent. It hoodwinks people into enjoying their servitude. It (brain)washes out logic and reasoning through nationalism and patriotism, thus scrambling the ignorant statist’s brain into exploitable soup. Bombarded by state-engineered symbols that the statist marries their fragile ego to, statism is by far the most dangerous religion. Made all the more dangerous because people are born and bred into being statists and cannot even imagine thinking outside its box.

But resistance is not futile. It only seems that way because we are surrounded by the Goliath that is the state. No, on a long enough timeline, resistance is fruitful. Resistance always has, and always will, lead to human flourishing. It might not always be pretty, but resistance to any and all standing orders (manmade laws), is the key to a healthy, sustainable, and progressive evolution for our species.

The art of having no masters is perfecting the science of resistance. But resistance isn’t fairytale romantic. It’s not pretend confliction. It takes effort. It takes perseverance. It takes counterintuitive ruthless compassion, usually in the face of those you care about. Definitely not for the faint of heart. But, then again, having a faint heart is for statists who imagine they need a master, not for anarchists who know they need only master themselves. Yes, resistance is fertile but, more than anything, it’s courageous, uncomfortable, and dangerous.

Let’s break it down…

Resistance is Courageous

“I’d rather attempt to do something great and fail than to attempt to do nothing and succeed.” ~Robert H. Schuller

The art of having no masters cannot be rationalized until one has the audacity to question things as they are. As Chomsky famously stated, “The general population doesn’t even know what’s happening, and it doesn’t even know that it doesn’t know.” Indeed. Until the individual stands up and dares to jut his/her head above the sea of status quo conformity, they will continue to be ruled. But being ruled, or not, is always a state of mind. Until the individual has the audacity to change their state of mind to self-rule despite those who seek to rule them, their “soft slavery” will continue.

Statism is the epitome of soft slavery. Statists are like house slaves. There just happen to be a lot more of them, and the “house” is the state. As long as the house slave (statist) doesn’t disobey the house master (the state), they live relatively comfortable and secure lives. All their needs are met. Except, of course, the need for freedom and self-ownership.

Thus, it takes a particular flavor of courage to rise above the comfort and security in order to actualize self-mastery. The statist who merely goes along with the state’s agenda, attempts nothing great, and succeeds. The anarchist who rises above the washed-out conformity of it all, attempts something great and, though he may fail, he at least gains self-authority and takes his first steps toward self-mastery and perfecting the art of having no masters.

Resistance is Uncomfortable

“To live by the dice or accept death with confidence requires a consummate self-possession, which is the essence of character. No one becomes a hero staying at home, going to the office, or attending church.” ~Michael Dirda

The art of having no masters is not a pleasant art. It is in all ways disruptive. It is completely unsettling. Much cognitive dissonance must be successfully navigated. And there are always setbacks. Because the art of having no masters means having the courage to (at least attempt to) master the individual self, despite those who seek to rule the individual’s self, it is never comfortable. Though one can glean much comfort out of owning oneself, it’s never easy. Especially in a world that thinks everything should be owned.

One is constantly outnumbered. Whether it’s the giant goliath of the state itself or the tiny goliath of the inured statist, it can be painfully and awkwardly uncomfortable. But resisting those who would rule you was never meant to be comfortable. As Brene’ Brown stated, “You can have courage or you can have comfort, but you can’t have both.”

Indeed. Those seeking to perfect the art of having no masters must embrace the discomfort that comes with rocking the boat. It’s a double-edged sword, for sure. On the one side is sweet freedom, but on the other side is taking the painful responsibility for that freedom. But the genuinely autonomous, the authentic seekers of freedom, the true anarchists, will always choose to stab themselves with that double-edged sword, no matter how uncomfortable or painful it might be. Thereby taking the next step toward self-mastery and further perfecting the art of having no masters.

Resistance is Dangerous

“The Matrix is a system, Neo. That system is our enemy. But when you’re inside, you look around, what do you see? Businessmen, teachers, lawyers, and carpenters; the very minds of the people we are trying to save. You have to understand, most of these people are not ready to be unplugged. And many of them are so inured, so hopelessly dependent upon the system, they will fight to protect it.” ~Morpheus, The Matrix

If resistance is dangerous, then the art of having no masters is doubly dangerous. Especially in a world where the majority of the people are dead-set on having masters. In a world where the majority are convinced they need a queen, or a king, or a president, it makes it problematic for those who are seeking to take responsibility for their own power and who are teaching self-leadership. It’s dangerous because people are afraid of what they don’t understand. And the majority of people simply cannot understand a world without rulers and masters. Talk about not being able to think outside the box, let alone the Matrix.

Everyone wants to give their power to an authority, never stopping to think that authority should be themselves. Everyone wants to be Neo, but nobody wants to take responsibility for their own power. Sure, give credit where credit is due (as Neo did with Morpheus), for true leadership is an honorable thing indeed, but not to the extent that your freedom is discredited and your power is taken away. Self-empowerment is the key to unlocking the door of having no masters. And it leads to authentic leadership.

With all these people giving up their power, in Stockholm-syndrome-esque proportions, it makes it difficult for the would-be self-master to work on his/her self-mastery. But work on it they should. We need more leaders who are able to resist. We need more courageous individuals who are not afraid of getting uncomfortable or facing the danger of being right when the majority of people are wrong. We need more self-empowered individuals seeking to empower others, despite a world that’s attempting to take that power away. We need more trailblazers who are not afraid to spearhead self-authority straight through the heart of state-authority. We need leaders who have the audacity to teach self-leadership and self-rule through self-empowerment, despite the state which only seeks to rule by the illusion of authority through the overreach of violent power.

In short: we need more people who care about life to resist those who do not, because life is freedom and freedom is life. That is the heart and soul of the art of having no masters. As Derrick Jensen said, “We are the governors as well as the governed. This means that all of us who care about life need to force accountability onto those who do not.”

What if?

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Seer

By rahkyt

Source: Sacred Space in Time

What if, every moment were meaningful? Every thought no matter how banal, ever word no matter how mundane. Every action, no matter its intention sends reverberations of meaning out into time and space. Interacting with the thoughts, words and actions of others. With the world of the senses, the infinite worlds above and below and the ineffable creations beyond contemplation.

What if this is true right now? As you sit here reading these words? What if your problems, the things going on in your relationships, with your family, friends and acquaintances, in your community and nation have meaning beyond that we generally ascribe to them? And what if this were a show, and inscrutable and infinite entities beyond our ability to sense had access to our every thought, could see our reality from outside of time – cycling back and forth thru lives and eons with some cosmic remote – and were observing us as if we were the most popular reality show ever?

If all this were true, would it make you look at your life any differently? Live with the understanding that each moment is a precious gift? That these brief, fleeting lives of ours are as ephemeral as cirrus clouds in the stratosphere; only a brief and whimsical flowering amidst the bounteous and infinite glory of eternal creation.

If every moment is meaningful and there is more to creation than our eyes and ears and hands can interpret, them that must mean that there is more to us, too. That life is precious. That each soul has worth. That no matter how unimportant and worthless we each might think we are, our personal qualities are exactly that unique expression of the infinite and eternal act of creation that gives each life and body worth.

I have worth. You matter. We have value. See how long you can carry that thought today.

Life, is priceless.

 

Life’s Most Important Dramas Are Being Disrupted

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By Charles Hugh Smith

Source: Washington’s Blog

The idea that human life subdivides rather naturally into stages is based on our natural progression from childhood into adulthood and eventual (if we’re lucky) old age.

Confucian thought views life as a developmental process with seven stages, each roughly corresponding to a decade: childhood, young adulthood (16-30), age of independence (30-39), age of mental independence (40-49), age of spiritual maturity (50-59), age of acceptance (60-69), and age of unification (70 – end of life).

Each stage has various tasks, goals and duties, which establish the foundation for the next stage.

Each stage is centered on a core human drama: for the teenager, establishing an identity and life that is independent of parents; for the young adult, finding a mate and establishing a career; for the middle-aged, navigating the challenges of raising children and establishing some measure of financial security; for those in late middle-age, helping offspring reach independent adulthood and caring for aging parents; early old age, seeking fulfillment now that life’s primary duties have been accomplished and managing one’s health; and old age, the passage of accepting mortality and the loss of vitality.

The End of Secure Work and the diminishing returns of financialization are disrupting these core human dramas and frustrating those who are unable to proceed to the next stage of life:

1. Teenagers are being pressured to focus their lives on achieving a conventional financial success that is becoming harder to achieve.

2. Young adults without secure full-time careers cannot afford marriage or children, so they extend the self-absorption of late adolescence into middle age.

3. The middle-aged are finding financial security elusive or out of reach as they struggle to fund their young adult children, aging parents and their own retirement.

4. Increasing longevity is pressuring the late-middle-aged’s stage of fulfillment, as elderly parents may require care even as their children reach their own retirement (65-70).

The financial pressures generated by the demise of financialization and the End of Secure Work are not just disrupting each stage; they are upending essential financial balances between the young, the middle-aged and the old.

The elderly, protected by generous social welfare benefits paid by current taxpayers, also benefit from the soaring value of assets such as real estate and stocks. Meanwhile, financialization’s asset bubbles have pushed housing beyond the reach of most young people.

Downsizing, lay-offs, low-paying replacement work and poor decisions to buy houses near the peak of the prior bubble have left many of the middle-aged with high fixed costs and a stagnant or increasingly insecure income.

The stresses of trying to make enough money to afford what was once assumed to be a birthright–a “middle class” lifestyle–is taking a heavy toll on the mental and physical health of the middle-aged, leaving many of them too tired for any fulfilling activities and easy prey for destructive self-medication.

This erosion of opportunities to complete life’s stages and core dramas is gradual, and rarely recognized, much less addressed. We are constantly bombarded with messages to innovate, keep up, be fulfilled, etc.–essentially impossible demands for those with multiple generational and/or business duties.

The most productive response to these financial disruptions is to focus not on what’s scarce and fraught with intense competition (the top 5% slots of conventional financial security) but on what’s still abundant, which is opportunities outside conventional hierarchies, ways of reducing fixed costs and life-skills that are entrepreneurial, adaptive and fulfilling.

When I talk about the Mobile Creative class, I’m not talking about a finance-centric definition of success or a path to join the top 5% in Corporate America and the government. The herd is chasing those dwindling slots, too, guaranteeing frustration and failure for the 95% who won’t secure one of those slots.

What we’re really discussing is a way of living that places a premium on independent thinking, maintaining very low fixed costs, establishing a healthy honesty with oneself and one’s associates and customers, the ability to make realistic assessments of oneself, one’s successes, failures and errors, and a focus on challenges, opportunities, risks, adaptability, flexibility and experimentation, all with a goal of building one’s own human, social and physical capital–the foundations not just of well-being but of any meaningful measure of independent, real wealth.