Tag Archives: lesser-of-two-evils

Seeking the True Path

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Cartoon by Loren Fishman. See more of his work at https://humoresquecartoons.com

Robert J. Burrowes

One of the more subtle manifestations of the intimate link between
(unconscious) human emotions and behaviour is illustrated by the simple
concept of choice and how this is so often reduced to a dichotomy
between two bad options. In such circumstances, most people choose
whatever they consider to be ‘the lesser evil’.

But how often are there only two options, even if they appear ‘good’ and
‘bad’? Frankly, I cannot think of one circumstance in which my choices
are limited to two, however good or bad they appear to be.

Why does this belief in just two options arise?

When we are born, our evolutionary inheritance includes a phenomenally
powerful capacity to feel a complex range of emotions. However, because
what sociologists refer to as ‘socialization’ (a process by which babies
and children are supposedly taught the ways of their society) is
actually a process of terrorizing babies and children into suppressing
their awareness of these emotions so that they can be forced to conform
to societal ‘norms’ (no matter how dysfunctional), the disastrous
outcomes of ‘socialization’ are obscured. If you wish to read more about
the terrorization of children, you can do so in ‘Why Violence?‘ and
‘Fearless Psychology and Fearful Psychology: Principles and Practice‘.

This terrorizing of babies and children takes many forms but one of the
most common ways it occurs is through simply telling a child what they
must do under threat of punishment for non-compliance which all parents,
teachers, religious figures and other adults do routinely. This
imperative to obey will always run counter to the child’s own Self-will.
Why is this? Because every single human baby is genetically programmed
to follow their own Self-will, not to obey the will of another.

This individual Self-will is generated by the integrated sense of how to
behave in response to the mental and physical feedback – including
feelings, thoughts, memory, conscience, sensory perception (sight,
smell, sound, touch, taste), truth register, intuition… – which each
person receives and which their mind processes and integrates to
crystallise the precisely appropriate behaviour in any given
circumstance.

But once a child is routinely terrorized into submitting to the will of
another – no matter how benign either the person giving the instruction
or the instruction itself – they lose trust and faith in their own
capacity to decide on a course of action and undertake it powerfully.
They are now adrift without clear internal guidance and, as they grow
up, they are now readily vulnerable to the ‘persuasion’ of others
whether it be the opinion of someone else, the advice of an ‘expert’ or
the inanity of an advertisement for a commercial product.

Adrift from their own unique and powerful internal mental processor –
with its emotional, intellectual, sensory, intuitive, memory, conscience
and other components – they are the victim of their own fear of being
disobedient, wrong, in the minority, isolated … if they follow their own
Self-will.

Unconsciously, the child feels trapped. They are terrified to do what
they want without permission (which is routinely denied) but
unconsciously angry about this (because they have been scared out of
being openly angry at their parents and teachers) which usually
manifests as something powerless such as resentment.

What does the child do in this circumstance? Obey the parent/teacher or
attempt to follow their own Self-will and risk (and probably receive)
punishment for doing so? What is the ‘good’ option here? Or is the child
faced with a choice between two evils and must try to choose the
‘lesser’ one? In the words of Anita McKone: ‘It feels like you must
either put up with abuse or die.’

Routine abuse of the child in this manner by their parents, teachers and
other adults throughout their early life leaves virtually all adults
with an unconscious belief that life is a series of choices between
‘lesser evils’ with an occasional ‘good’ choice allowed in limited
circumstances. We might choose our meal, the color and style of our
clothing, what film to watch and other such trivia. But what of anything
important? No way!

Most people end up believing that there are only ever two choices on
anything that matters and neither is particularly desirable.
Unconsciously, they feel trapped and it makes no sense when they are
told that they have many options from which to choose. This is not their
experience and it just feels untrue. They will endlessly choose the
lesser evil of two bad options on virtually everything that matters in
their life and accept the trinket ‘goods’ they are allowed to choose,
such as the nature of their hairstyle.

Long before adulthood, the child accepts a lifepath of conformity to the
most mundane human existence imaginable: school, work, the occasional
holiday, illness and death. A life never lived.

In essence, the terrorized child, now an adult, never looks beyond the
choices given, even when both are ‘bad’ or one is trivially ‘good’.

Most people have no sense of their own Self-will in the profound sense,
no faith in where this Self-will might take them if followed and, if
they could/can feel it, no courage to do what their Self-will tells
them.

The tragedy of virtually every human life is that they never seek out
what was taken from them as a child: the Self-will that would guide them
unerringly to seek out and become everything they were born to be. They
are so full of fear, self-hatred and powerlessness as a result of the
violence they suffered as a child, that they endlessly settle for ‘the
lesser evil’ on anything important and settle for trinkets in the form
of ‘good’: the choice of ice-cream flavour, the color of their socks,
the novel to read, the holiday destination.

Is there a way out? Yes, but it requires you to feel your fear, anger,
sadness and other feelings at what has happened to you until you are
powerful enough to reject both/all ‘bad’ options and to refuse the
trinkets that parody ‘good’. And to ask ‘What do I want?’ It is only by
consciously and deliberately rejecting all ‘lesser evil’ options that
the magnificent array of incredible opportunities which you have never
contemplated/discovered will open before you to choose as you wish.

And that is why it is so difficult. You must have the courage to cut
off, without the option of turning back, all options that do not give
you what you need. This is because what matters is not whether you get
what you need in the short term, but whether you live your truth, no
matter how difficult this might be in the immediate sense.

It is the fear of burning all bridges that holds us back because, as a
child, we were too scared to walk out on those who told us, one way or
another, that we had no choice but to suffer their abuse or die.

But the more bridges you burn, the more magnificent will be the vista of
undreamt opportunities that will open before you. And you will wonder
why you never considered/saw them before. Imagine if everyone had the
courage to burn the bridges of fear and to set out on their own unique
path.

And to experience the sheer joy of living powerfully in every moment of
their life.

But our own personal effort does not need to exclude the possibility of
making it easier for others in future too. So if you would like to
participate in the ongoing effort to create a world in which living
powerfully is more possible for each of us, you are welcome to consider
signing the online pledge of ‘The People’s Charter to Create a Nonviolent World‘.

If people are not afraid of violence, they are genuinely free to seek
their true path.

 

Biodata: Robert J. Burrowes has a lifetime commitment to understanding and ending human violence. He has done extensive research since 1966 in an effort to understand why human beings are violent and has been a nonviolent activist since 1981. He is the author of ‘Why Violence?‘ His email address is flametree@riseup.netand his website is at http://robertjburrowes.wordpress.com

Robert J. Burrowes
P.O. Box 68
Daylesford
Victoria 3460
Australia
Email: flametree@riseup.net

Websites:
Nonviolence Charter
Flame Tree Project to Save Life on Earth
‘Why Violence?’
Nonviolent Campaign Strategy
Nonviolent Defense/Liberation Strategy
Anita: Songs of Nonviolence
Robert Burrowes
Global Nonviolence Network

The Top 5 Moves That the 1% Uses to Maintain Dominance

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By George Lakey

Source: Waking Times

How Do You Beat the 1 Percent? Start by Learning Their Favorite Moves… 

Gandhi confronted a number of adversaries in his day, including a world empire. He sometimes called them “a worthy opponent” — one that used shrewd strategy to try to defeat his movement. Even though Gandhi was deeply concerned with ethical issues, he didn’t think that taking a moral stand excused him from the need to strategize. That meant paying attention to the moves coming at him.

In keeping with my last two columns on this subject (see part one and part two), here are five more of the economic elite’s favorite moves, as it seeks to maintain dominance in the United States and elsewhere.

Create a lesser-of-two-evils choice

When the nonviolent campaign against the Keystone XL pipeline upset the “done deal” between Canada and the United States, a flurry of discussion took place among environmentalists. A prominent expert took to the airwaves to argue that, since the Alberta tar sands oil was going to be extracted anyway, wouldn’t it be better to have it transported by pipeline rather than dangerous railcars?

Many liberals bought her argument, overlooking the assumption beneath it: “the Alberta tar sands oil is going to be extracted anyway.” They (and the environmental expert) fell into the trap; they failed to notice that the very framing of choices supported the elite’s goal and created an environmental disaster.

The current energy debate in Philadelphia is over whether to accept a new vision of the region as a fossil fuel “energy hub,” enlarging pipelines for Marcellus Shale natural gas and North Dakota fracked oil, gearing up Philadelphia’s refineries and tanker shipping, and stimulating petrochemical manufacturing. Here the framing is: Would you rather create new jobs and expand our tax base to support our schools through this exciting vision, or stick with the status quo left by past deindustrialization?

At the moment, the Philadelphia climate justice campaign fights for traction because the choice appears to be between the lesser of two evils. There’s not a vivid climate-friendly vision for economic development with an abundance of green jobs. U.S. political culture habituates the public to “lesser-of-two-evils” choices, and overlooks the question: who sets up this framing? If we follow the money the answer is obvious, and raises the next question: Why leave vision work to the 1 percent?

For a long time the 1 percent has supported a division of labor for the two major political parties. The Republicans focus on meanness and repression, while the Democrats focus on compromise with progressive movements and co-optation. This division of labor works well for the economic elite, because they win no matter what party is in power. The track record of the Democrats, even when they control both houses of Congress and the White House, supports the ever-increasing wealth and control of the elite, while distracting movements from more effective options for exerting grassroots power.

Interestingly, the division of labor between the parties grows sharper as the 1 percent faces the potential political dynamite of a growing wealth gap. At times when income distribution in the United States is a bit closer to equality, bipartisanship in Congress is frequent. When income inequality becomes more extreme, the parties distance themselves from each other. Partisan polarization generates drama, as we saw during the health reform days early in the Obama administration. The healthcare reform coalition carefully avoided drama, disregarding the lessons of the civil rights movement on what actually works to bring about major change. The vacuum was filled by Tea Party Republicans, whose drama of course upstaged the reformers and resulted in the loss of a public option in the Affordable Care Act. Tens of millions of Americans still have no health insurance, while the private health care industry reaps additional profits paid by taxpayers.

The emotion of drama comes from somewhere. The Republicans give voice to the growing fear and anger of millions who feel, and are, oppressed. While it’s odd to hear millionaire white male Republicans speechify about how pushed around and marginalized they are, the narrative plays well among white, middle class older men who now recognize their relative powerlessness.

Extreme and outrageous behavior among Republican office-holders is helpful to the Democrats, who look ever more rational and “grown-up” even while failing to deliver major gains for labor, women and environmentalists.

On the ground, this means that any progressive grassroots campaign that looks as though it has legs can expect overtures from Democratic Party operatives to “help.” It feels great, especially for people who have been marginalized, to “have a seat at the table.”

Results are something else. In Wisconsin, a powerful grassroots direct action campaign resisting the 1 percent’s attack on labor was co-opted a few years ago by the Democratic Party, and went down to defeat. On the macro level, anyone can spend 20 minutes on the Internet comparing the United States with the Nordic countries to see how allowing ourselves to be co-opted has worked out for us.

Make it vertical, then lop off the bottom rungs

This move beguiles middle class groups committed to measurement and the rational use of scarce resources. In Pennsylvania, a historic system of 14 state universities exists separate from the better-known Pennsylvania State University. One of the 14, for a variety of reasons, is booming, giving the opportunity for the elite to apply its verticalizing strategy: first “reward” the prospering one by loosening its link to the other 14. This step encourages a couple of others to seek the same status, over time supporting the urge to rank the 14 from “best to worst.” It then becomes easier to abandon the “worst-performing” schools. Fitting into the racist narrative is that the oldest historically black college in the country, Cheyney State University, will be on the chopping block. (Full disclosure: I’m a graduate of Cheyney.)

Verticalizing not only enhances competition and back-stabbing, usually a good thing in the eyes of the 1 percent, but produces an attractive (to them) bottom line: less overall public funding going to the schools that are left standing.

Set up a study commission

This move has enormous appeal as long as we forget about the reality of power. The governmentally-sponsored study commission is a graveyard for good ideas that threaten the economic elite. It also drains off the talent and brains of progressive intellectuals who could instead be working for a people’s movement, generating the vision that such movements too often lack.

Discredit the truth-tellers

Like the other strategy tools employed by the 1 percent, this move does not always work. The failure of this move in the case of Edward Snowden is instructive. Enough people stood up to defend Snowden as a whistle-blower such that the combined machinery of media and the White House didn’t fully work. This shows why activists should be careful not to exaggerate the power of the economic elite. When a radical voice is attacked, activists need to be ready to go on the offensive. At the height of the anti-Communist hysteria in the 1950s, for instance, U.S. civil libertarians in Philadelphia rented the Academy of Music and filled its 3,000 seats for a speech by a U.S. Communist Party leader who had been indicted as a criminal for violating the Smith Act.

There are many ways to counter the economic elite, depending on the specifics of the situation, but all are enhanced by preparation and going on the offensive. Not everyone who cares about justice loves strategy, but those who have a knack for it can join progressive movements and lend a hand.

 

About the Author

George Lakey co-founded Earth Quaker Action Group which just won its five-year campaign to force a major U.S. bank to give up financing mountaintop removal coal mining. Along with college teaching he has led 1,500 workshops on five continents and led activist projects on local, national, and international levels. Among many other books and articles, he is author of “Strategizing for a Living Revolution” in David Solnit’s book Globalize Liberation (City Lights, 2004). His first arrest was for a civil rights sit-in and most recent was with Earth Quaker Action Team while protesting mountain top removal coal mining.