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Breaking Out of the Invisible Prison: The Ten-Point Global Paradigm Revolution

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By Prof. John McMurtry

Source: GlobalResearch.ca

As we enter 2015, the global corporate system deepens and spreads in its eco-genocidal effects. But the dots are not joined in their common cause across domains. Money-value coordinates like gross domestic product (GDP), commodity productivity and stock market indexes are still adopted as the measures of “economic performance” rather than life capital development which is systemically depredated.

More than any prior stage of history, we know not what we are doing at the macro level of life organization, nor why no uptick of American sales can remotely solve the problem of collapsing social and natural life support systems. Greece – the world’s emblem of the sacrifice of society to bank debt servicing – is now 45 per cent more in debt than it was before the “austerity” programs started. Global social and ecological collapse proceed in lock-step with predatory corporate and bank globalization, but the connection is taboo to examine.

Fatal mind blocks now rule that no economists see from within received models of understanding, and that no cognitive science lays bare. Unconnected spectacles of crisis are alone reported. Obviously, no recovery from the most wasteful and destructive economic disorder in history is possible so long as it is unseen. This is why we continue over the long cliff of catastrophe without an evident clue of what is happening at the macro level. As another new year opens with all degenerate trends deepening, a point-by-point resetting of our economic parameters to life reality is more than ever demanded. The fatally absurd economic box within which we have been conditioned to conform at a preconscious level remains life-blind at every step without knowledge of it.

Every one of the 10 points of re-framing the economy to life coherence is self-evident once seen. But every step is also revolutionary in paradigm shift from money-capital sequence to life-capital sequence as primary system decider. Once our thought is freed from the bars of the eco-genocidal disorder that now misrules, no step can be reasonably denied.

1. The One-Way Eco-Genocidal Trends

The evidence is now overwhelming that life on earth is in systematic decline toward collapse on all levels. But the meaning is nowhere recognized by any economic model. We have come to know that the climates destabilize to ever greater extremes, but do not connect this long denied reality to the deeper macro facts that the air, soil, forests and water sources are all cumulatively despoiled across the planet as the oceans themselves die back. Vertebrate species simultaneously become extinct at a spasm rate across cultures and continents, but no macro policy arrests their one-way collapse from song birds to coral reefs to pollinators to large animals all at once. Pollution cycles and volumes increase to endanger life systems at all levels, but no global system reduction has been made since the Ozone protocol over 25 years ago.

All the while, public sectors, services and regulators are defunded and dismantled to leave ever more tens of millions of people dispossessed, but tax evasion by the rich multiplies at the same time in one-way disastrous trend. The global food system produces more disabling and contaminated junk than it does food with nutritional value, while man-made non-contagious diseases from obesity to cancer escalate into the world’s biggest killer. Corporate state wars for the resources of the majority world never stop under false pretexts, while transnational corporate-rights treaties to the life capital (means of life that can produce more means of life without loss and cumulative gain) of all societies multiply at the same time. At the core of the system, the global financial system ceases to function for productive investment in life goods, while the future of the next generations collapses toward 25-50 per cent real unemployment, and a world where no birds sing. Yet nowhere is the common cause investigated or even conceived in the business press, education or high theory.

2. The Moral DNA of the Cancer Stage of Capitalism

In fact, the underlying value code driving every degenerate trend is never defined. It is, rather, assumed without question or examination and set into mathematical disconnect as the sole meaning of economic inquiry. Bertrand Russell’s warning here is apposite. “Mathematics may be defined as the subject where we never know what we are talking about, nor whether what we say is true.” The co-author of Principia Mathemtica thus nailed “neo-classical economics” over a century ago. Yet no-one knew what it would come to mean. An academically coded corporate rule in a completely life-blind “Economics” was instituted with its assumption drivers hidden in symbols and closed to disconfirmation by facts. Behind all the self-referential hocus-pocus incapable of predicting its predictable disasters, a ruling value code crystallized to drive the world to ruin with no-one knowing why. This moral DNA of globalization regulates beneath consciousness by four absolute equations assumed in every moment of what is now still masked as “the neoliberal turn.”

Rationality = Self-Maximizing Choice
= Always More Money-Value for Self is Good
= Self-Multiplying Sequences of Ever More Money to the Top Under 1%
= the Ruling Growth System with No Committed Life Functions
= All Else is Disposable Means to this Multiplying Pathogenic Growth

One can test this ruling moral meta program on every degenerate trend. But because it is not seen, the greatest of all fatal confusions comes to be built into societies’ ruling meaning: that money-sequence growth = life value growth. No more malignant mutation of value and meaning has ever occurred. As on the micro level where the surrounding cell community does not recognise the multiplying gross cells eating the life-host alive, so too on the macro social level. Leading the mutant tides of hollowing-out dispossession and ruin of social and ecological life hosts is a private bank system creating tidal notes of bets, credit and debt without legal tender, and partnering with transnational corporations in predation of local economies across the world. It loots life and life bases as ‘necessary reforms’ everywhere it is allowed to move.

This is why there is not inflation while trillions of new dollars are printed for private banking operations with no life productive function. Endless slashing of life goods in wages, benefits, social security and environmental security take corresponding tides of money demand away from people’s lives and life support systems as money-demand powers multiply to the non-producing top. One can track back every step to the ruling value code at work that is taboo to see.

3. Contemporary Economics is a Pseudo-Science

None of this can be seen by ‘Economics’ because it is a pseudo-science. Its ruling categories are disconnected from reality with no life coordinates, and its defining postulates are unfalsifiable by any facts of the world. All organic, social and ecological life requirements are assumed away a-priori. Infinite demand on finite resources is presupposed as sustainable. Reversibility of all processes is taken for granted in a nineteenth-century liquid mechanics model. Consequences follow in the long run that are predictably fatal to human and planetary life organization.

Yet whatever does not fit this a-priori life-blind construction is heretical in graduate schools supplying economic advisers to governments and corporations, and taboo in the corporate press and media to the extent of its contradiction. It is not only a mechanical model, but is absurdly “freedom” and “well-being” at the same time. Whatever deviates from it, conversely, is “irrational” or “despotic.” At the system-wide level of ruling story, the plot is universal for all societies. Purely self-maximizing atomic selves in the market are believed to necessitate the best of possible worlds by an invisible hand of competition ensuring lowest money costs. Life costs do not compute, and “economic growth” is consistent with destroying all life support systems.

We find here, in fact, the underlying form of a fanatic religion. Supra-human laws dictate commands across peoples, and no deadly consequences diminish certitude in its production of the optimal state for all by the perfect design of the system. With the supreme conceit of a just-so story of dyadic market exchange producing the best of possible worlds multiplied to infinity with no possibility of being wrong, we find the inner logic of the global disorder. It rules as a totalitarian creed blind to all but its own growth free of any life value, standard or regulator.

4. Knowledge Wins in the End, but Not Until It is Known

Societies have thus been everywhere ‘restructured’ as subordinate functions to the inexorable transformation of humanity and the world into ever more private commodities and profits. This mutant value system is malignant to the marrow with no consciousness of its derangement or ill consequences. It is taboo to recognize what is everywhere confirmed – deregulated borderless money sequences multiplying themselves by life-blind models, treaties and wars through all that exists on earth whatever their destruction of human and ecological life systems.

Alarm at the growing deadly symptoms increases across thoughtful people, but without decoding connection. Top-down embargo on any other economic view or reality – including by NATO wars – suppresses alternative at every level. Policies of ‘solution’ only extend the pathogenic system further. Even as the reversal of life evolution on earth becomes undeniable under the global rule of private money-sequence multiplication, life-coherent restructuring is anathema and prohibited a-priori by the unexamined value system. It all seems hopeless, but knowledge wins in the end if not suffocated. Behind every step of degeneration lie failures of social knowledge:

(1) failure to diagnose the regulating value mechanism at work;

(2) failure to connect across the domains of life despoliation as predictable from the system’s blind money-demand multiplications;

(3) failure to define or demand any public policies against its despoiling and devouring life support systems with the public increasingly financing the out-of-control feeding cycles;

(4) failure to recognise any life-value principle or ground of the real economy itself.

5. Re-Grounding in Real Capital and Goods, True Supply and Demand

The failure to recognise the life ground and processes of “the economy” is built into the ruling paradigm in principle. As in the prior ruling religion, disconnection of categories and system from empirical reality and life needs rules out disbelief. But disconnect is in the name of “science” and “the invisible hand” rather than “God’s commands” and “divine design.” Adam Smith the founder of modern economics was a Deist, but doctrinal abdication of life ground and reality became totalized in so-called “neo-classical economics” which displaces the class divisions of classical economics and the possibility of any alternative social order.

Thus an absurd metaphysics comes to rule which cannot be decoded because its first principles and axioms are a-priori dictates not subject to critical examination. The first principle of this life-blind economics begins by disconnection from all life requirements, grounds and needs – thus mutating the economy’s provision of otherwise scarce material life goods into an opposite meaning where life goods and life capital do not exist. Capital is assumed as private money-sequences multiplying themselves with life capital blinkered out. Private commodities are assumed to be ‘goods’ although they are in fact increasingly bads for organic, social and ecological life hosts.

The ‘laws of supply and demand’ are simultaneously reduced to self-maximizing private money exchanges indifferent to the real economy of providing life goods otherwise in short supply. Demand is not need or necessity as in any real economy. It is money demand minted by private banks without the legal tender to back over 97 per cent of it: which is ever more unequally held by those serving no productive function, and which nowhere today stands for any life need whatever. The fatal metaphysic built into first principles does not end here. ‘Supply’ is not the life goods people need to survive and flourish, but increasingly the opposite – ever more priced commodities for profit now promoting ever more human and ecological ill-being across the world. Capital is not life wealth that can produce more life wealth without loss, but increasing transnational private money sequences hollowing out life capital on every plane.

6. Knowing Good from Bad as the Baseline of Life-Coherent Economics

At the normative level of this doctrine, a ludicrous and fatal doctrine of freedom rules the war and peace of nations beneath consciousness of it. Freedom = freedom for private money demand only = in proportion to the amount controlled = ever less freedom for those with less of it = no right to life for those without it.

Sane people, in contrast, recognise that life value matters more, the more coherently inclusive in self and world the better. But this ultimately self-evident value ground has been reversed without recognition. People called ‘pro-life’ usurp women’s choice of how they live. Nations assume that ‘standard of living’ is measured by private money spent. ‘Life sciences’ sacrifice billions of animal lives a year for the private money-sequence gains of big corporations. Animal rights theory itself has no criterion to tell the life value of a slug from a person. ‘New and better technology’ is the ruling panacea, but no life-value standard exists to decide better from worse.

What then are we to ground in as life value that the real economy must provide? The objective standard and measure can be stated in three incisive steps:

    1. all value whatever is life value,
    2. good versus bad equals the extent to which life is more coherently enabled versus disabled, by
    3. greater/lesser ranges or capacities of thought, felt being and action through time.

This criterion of life value is no more a matter of opinion than people’s life necessities are. But what are these life needs that no economic paradigm – orthodox or revolutionary – defines? They are in every case that without which life capacities are reduced. Life capital, in turn, is that which produces and reproduces these life goods – from literacy and extending knowledge to the soil we grow in and air we breathe. The ruling value mechanism miscalled ‘the global economy’ is the opposite. It attacks life goods and capital everywhere as ‘externalities’ to its self-multiplying money-sequence and commodity cycles. But because such growth is assumed to be growing life value, the greatest value reversal in history is unseen.

7. Life Capital Base and Growth as the Real Economy Across Cultures

The moving line of the war of liberation begins with what we are able to control, our own lives. Here we can recognise that every value we enjoy, lose or gain has a bottom line – its life capital, that is, the life wealth that produces more life wealth without loss and with cumulative gain. We defend it by life goods to ensure our life capacities are not reduced but grow through time. Most are unpriced – the sun and air, the learning, the home environment, the delight in nature, the play, the love, the raising of children, the fellow arts, and so on. On the social level, the same holds and any well-governed society provides for them in many ways. All may recognise the principle of life capital in their own lives as self-evident, and that all which lasts through time that is worthwhile is life capital. But life capital does not exist as a concept in received economics. It is ruled out a-priori by money capital, the social instrument made the lord without life function.

Addictive internalization is how the system disorder grows on. Knowledge of life goods and bads is how it is rooted out, the unrecognised through-line of human evolution. That is why we find we live far better without corporate-ad television, regular private gas-vehicle use, any junk food or beverage, any throwaway item, any new fashion or commodity not more life enabling than the old, any business with big private banks. The organizing principle is as old as the good life, but is forgotten. The life-capital code is not stated, but becomes ever clearer in our time: minimize market demand that disables life capacities to enable life capital to grow and flourish. This principle is unthinkable within the ruling thought system, but defines transformation to true economy and life emancipation on earth. It liberates life wherever it moves.

The underlying turning point is as old as human evolution itself. Every human advance is by knowing what enables life through time from what does not. Collective life advance is transmitting this life-and-death knowledge across selves and generations. The life capital code holds across cultures. Life goods are always that without which life capacities decline and die. All real needs, all real demand, all real supply, and all real economics are known by this criterion. The lost line between good and evil is found in this principle, and so too human freedom and well-being.

We can define the meaning more concretely as follows Every human life suffers and degenerates toward disease and death without breathable and unpolluted air, clean water and waste cycles, nourishing food and drink, protective living space, supportive love, healthcare when needed, a life-coherent environment, symbolic interaction, and meaningful work to perform. All are measurable in sufficiency across cases. All are now degraded, polluted or perverted by the self-multiplying money-capital system defined above.

8. Collective Life Capital the Missing Link across Divisions

Collective life capital is the long-missing principle of the common interest and collective agency. The life capital code goes deeper than gender, culture or individual differences, and includes past as well as future generations by definition. It is objective, impartial, and universally applicable. It is the ultimate regulator of the economic principles of efficiency, productivity and development. It grounds political legitimacy and supersedes ruinous man-nature, economy-environment splits and individual-social conflicts of interest. By its regulation, freedom is made responsible to its own conditions of possibility. Life capital defines an inner logic of life value which cannot in principle go wrong within or beyond economics.

Collective life capital is the missing common ground and measure across the lines of death itself. It is the this-worldly bridging concept across the impasse of global culture wars, economy-versus – environment thinking, present-versus-future interests, male versus female conflicts, and all other warring dichotomies wrenching us from our shared life ground beneath property lines and the mors immortalis of reality on earth.

The difference from received ultimate principles of value across time and theories is in the objective precision of meaning and direction when value judgement and decision are governed by its laws of:

    1. life value regulator from start to finish,
    2. production of more life value capacity through generational time,
    3. life-value measure to tell greater from lesser in any domain by margins of capacity loss or gain,
    4. cumulative life gain as the organizing goal of the process throughout, and
    5. the meta principle: the more coherently inclusive any decision or action is in enabling life capacities, the better it always is for the world.

9. The Life-and-Death War of the World

In fact, the global corporate commodity and money-sequence system usurps these life capital principles with impunity across continents, while captive corporate states increasingly subsidize, de-regulate, privatize and militarily enforce this life-blind rule over all ecological and human requirements and rights.But who sees the moving lines of the global life-and-death war?

Obviously a real economy would regulate for life capital conservation and advance with money sequences only as means – as is already is the case in a human way of life. Societies and individuals would transform to better lives if the paradigm revolution was enacted in their spheres of choice. Victory or loss in the war of the world lies as always in how we live. Knowledge of bads versus goods is always the inner logic of human evolution at individual and collective levels of action. It is the mark of being human, and begins in what we do not demand – for example, any new fashion or commodity not more life enabling than the old or the used.

The organizing principle of real economy is long anticipated by China’s Tao-te Ching and the West’s autarkia of human self-realization, and many prove it in their own lives. Minimal demand on short resources to enable maximum life capacities is the war of recovery on social as well as individual levels. While every corporate state now presses for ever more energy extraction and use with no limit of public and life costs at every imaginable level, the root of economic rationality – ration to need – is effectively taboo in official culture.

Once the life-capital system decider kicks in, the rules of selection for what compossibly enables rather than disables human and fellow life on earth become evident to reason and learning from mistakes – the ultimate incapacity of the now ruling global system. This is the transformation to true economy and life emancipation, and it can only proceed in accord with the life capital principle that holds across individual, social and environmental life hosts.

10. The Ultimate Choice Space of Humanity

Collective life capital is now fatally endangered on almost every plane across generational and ecological time. The common life interest has no meaning in the ruling global system because its sole law of growth is to multiply the very private commodities and money sequences without life function that mindlessly drive the end-game world disorder.

It follows that humanity’s very provision for the universal human life necessities that have evolved over millennia are blinkered out by the life-blind value measures of what is miscalled ‘the economy.’ Everything that makes a society civilized or liveable is excluded from view – life-protective laws including sufficient minimum wages and environmental regulations, common water and sewage systems for all, free movement pathways and life spaces without cost to use, non-profit healthcare and disease-prevention by public institution, public income security from disemployment, old age and disability, primary to higher education without multiplying debts, family housing, food and life means assistance for children without sufficient parental money, and public libraries and arts facilities with accessible books, films and works of art and art creation. This is more or less a complete index of the collective life capital bases modern society has evolved, but all are dismantled by the global corporate disorder to maximally profit from.

In truth, the organizing principles of common life interest and human agency cross the lines of death itself in the life capital code of value that steers any real economy in any place through generational time. It is the system-deciding choice all societies face without knowing it. History is the record of successes and failures at what still remains unconscious in economic thought. It is nowhere defined beyond slogan even in communism, and ‘the public interest’ has no life coordinates or ground in known modern politics across the spectrum. Yet life goods and life capital denote the only true economic necessity and growth – that without which human life capacities degrade and die. ‘The economy’ is not run by natural or divine laws, as the modern paradigm assumes. It is a social construction of binding rules which directs toward how we live better by what is not otherwise there.

The ruling value code fails more momentously in world waste and destruction than all other systems in history, but beneath recognition. Its built-in contempt for all life requirements and indifference to life ruin multiplies its demands across the planet in a fanaticism beyond ISIL in attacking life capital and goods with no committed life functions. Yet no economics yet allows the recognition of its predictably rising catastrophe through time as a global economic system.

The life capital economy is opposite in its regulating value logic. It grounds in common life capital and produces more of it by life measure as its goal and moral science. Its logic of value is not utopian, but the ultimate through-line of human development since language and cooperative provision of human means of life. It lives in all the civil commons we are made human by in the life security of a free humanity. It is invaded wherever its life capital and goods are turned into more private money demand, resource depletion and waste without limits – the moral cancer of the ruling system. The ultimate choice space of humanity and society lies in this unrecognised life and death meaning. •

John McMurtry is an elected Fellow of the Royal Society of Canada and his work is published and translated from Latin America to Japan. He is the author and editor of the three-volume Philosophy and World Problems published by UNESCO’s Encyclopedia of Life Support Systems (EOLSS), and his latest book is The Cancer Stage of Capitalism: from Crisis to Cure.

Corporate Child Abuse: The Unseen Global Epidemic

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Corporate Child Abuse:  The Unseen Global Epidemic

By Prof. John McMurtry

Originally published at GlobalResearch.ca

“There can be no keener revelation of a society’s soul”, Nelson Mandela says, “than the way in which it treats its children”.

Who would disagree?

Yet today children may be assaulted, diseased, or killed by pervasive corporate drugs, junk-foods and beverages, perverted by mindless violence in multiple modes, deployed as dead-end labour with no benefits, and then dumped into a corporate future of debt enslavement and meaningless work. How could this increasing systematic abuse be publicly licensed at every level? What kind of society could turn a blind eye to its dominant institutions laying waste the lives of the young and humanity’s future itself?

The abuse is built into the system. All rights of child care-givers themselves – from parent workers to social life support systems – are written out of corporate ‘trade’ treaties which override legislatures to guarantee “investor profits” as their sole ruling goal.  Children are at the bottom, and most dispossessed by the life-blind global system. The excuse of “more competitive conditions” means, in fact, a race to the bottom of wages and benefits for families, social security, debt-free higher education, and protections against toxic environments to which the young are most vulnerable. At the same time, escalating sales of junk foods, malnutrition, and cultural debasement propel the sole growth achieved – ever more money demand at the top.

The mechanisms of abuse are not tempered by reforms as in the past, but deepened and widened.  Omnibus Harper budgets stripping even scientific and social fact-finding bodies and transnational foreign corporate rights dictated in the name of “Trans-Pacific Partnership” and “Canada-Europe Trade Agreement” advance the Great Dispossession further. An unasked question joins the dots, but is taboo to pose. What war, ecological or social collapse is not now propelled by rapidly creeping corporate rights to loot and pollute societies, ecosystems and – least considered – the young?

I explain the entire system in the expanded second edition of the Cancer Stage of Capitalism. Omnivorous money sequences of the corporate rich multiply through their life hosts overriding social life defences at every level and silencing critics. None are bound to serve any life support function but only to maximize profits. They surround, they intimidate, they bribe and threaten with corporate lobby armies to overrun legislatures and launch attack ads and wars with the mass media as their propaganda vehicles. All the classical properties of bullying abuse are there – pervasive one-way demands, ganging up, threats of force, false pretexts, weaker opponents picked on and exploited, and brutal attack of what resists. Yet bullies are seen only among the young themselves, while government in the interest of children’s well-being is increasingly sacrificed to the fanatic doctrine that the market God’s “invisible hand” is Providence and all commodities are “goods”.

How Corporate Abuse Moves to the Insides of Children 

Recall General Electric frontman and U.S. president Ronald Reagan broadcasting the post-1980 war against  unions, peace activists, environmentalists, and any community not subservient to U.S. corporate rights. Tiny and starving Nicaragua which had arisen against U.S.-backed tyranny by bringing public education and health benefits to poverty-stricken children was singled out for example. “All they have to do is say ‘Uncle’, Reagan smirked to the press when questioned on what Nicaragua could do to stop the U.S. attacks. They did not and the U.S. mined their central harbour and financed Contras with drug money for weapons to attack and burn the schools and clinics. The Reagan government and the media then ignored the six-billion dollar judgement of the International Court of Justice against the war crimes and the false claim of “self defense”. Abusers always continue if not named and children are always the primary victims.

With now the bank-engineered collapse of social-democratic Europe, oil-rich opponents cleared for corporate looting across the Middle East, and the Earth’s primary life support systems in slow motion collapse, we are apt to overlook the direct corporate invasion of the minds and bodies of children. As elsewhere, “giving them what they want” is the justification. And all the buttons are pushed to hook the young to addictive corporate products – child and adolescent fear of being left out, addictive desires for more sugar, salt and fat, primeval fascination with images of violence and destruction, craving for attention in stereotype forms, inertial boredom with no life function, the loss of social play areas by the great defunding, restless compulsion to distraction, and black hole ego doubts. All the enticements to addictive and unhealthy products form a common pattern of child abuse, and it is far more life disabling than any in the past. Beneath detection, a pathogenenic epidemic grows.

In response to commodity diseases from skyrocketing obesity and unfitness to unprecedented youth depression and psychic numbing to violence, almost no public life standards of what is pushed to the young are allowed into the super-lucrative market. Even while children’s growing consumption of multiplying junk foods, pharma drugs, and life-destructive entertainments addict them to what may in the end ruin their lives, preventative life standards are furiously lobbied against. As Joel Bakan’s Childhood Under Siege/ How Big Business Targets Your Children shows, the systemic abuse is ignored, denied and blocked against public regulation. Even with deadly diabetes by junk foods and beverages and hormonal disruption and body poisoning by the countless untested chemicals, materials and drugs fed into their lives, the young find no protection from this systematic and growing corporate abuse, not even mandatory package information to prevent their still rising profitable disorders of body and mind.

Understanding Corporate Child Abuse  as System Pathology

Bakan’s classic film and book, The Corporation, has revealed step by step the “corporation as psychopath”. Professor of law as well as parent, he recalls the “overarching idea” of modern civilization which has been aggressively pushed aside: “that children and childhood need the kind of public protection  and support that only society could offer” (p. 164). Now he observes, the big corporations are “free to – – pitch unhealthy ideas and products- – to pressure scientists and physicians to boost sales of their psychotropic drugs – – – to turn children’s environments – indeed their very bodies – into toxic stews – – and to profit from school systems increasingly geared to big business” (p. 164). Horrendous hours and hazards of child labour are what has long attracted attention, and Bakan reports that these are returning today (e.g., pp. 129-38).

R.D. Laing’s classic Massey lecture, The Politics of the Family goes deeper than issues of child labour by arguing that the young are made to live inside a dramatic play whose roles are mapped from one generation to the next. They are “good” or “bad” as they follow or resist the roles imposed on them.  The sea-change today is that the stage and script are dictated by the pervasive marketing of big-business corporations (pp. 3-5 and passim). They set the stages and the props of youth activities and dreams across domains of sport, peer play and relations, identity formation, eating and drinking, creative expression, clinical care, increasingly schooling, and even sleeping. Their ads condition children from the crib onwards and hard-push harmful addicting substances. This is why, for example, “only 1% of all ads for food are for healthy nourishment” (p. 210). Selling unhealthy desires through every window of impressionable minds has multiplied so that almost no region of life including schools is free from the total agenda.

All the while corporately-controlled governments abdicate an ultimate obligation of modern government – enabling protection of the young’s lives and humanity’s healthy future. On pervasive corporate violence products, for example, the American Medical Association reports: “Aggressive and violent thought and behaviour are systematically induced in virtually all children by corporate games” (p. 201). The occupation of childhood and youth has now reached 9 to11 hours daily for ages 8-to-18-year-olds who are glued to multi-media orchestrated by commercial corporations (p. 207).   Children are motivated by unneeded desires and adaptation to a surrounding culture which has a “panopticon marketing system” to hook into their “deep emotions” (pp. 17-27). Non-stop repetition of slogans and false images substitute for reason and life care, and the logic of ads is that you are defective without the product. In essence, addictive dependency to junk commodities of every kind drives the growth of corporate sales and disablement of children’s life capacities follows. What greater abuse of children could there be?

Bakan reports copious findings on Big Pharma buying doctors with favours, planting articles in name journals, inventing child illnesses to prescribe medications to, and drugging the young from infancy on with the unsafe substances they push (pp. 65-114). Along with the corporate invasion of children’s healthcare goes the invasion of public education (pp. 139-71, 245-56). Administrators with now corporate executive salaries for no educational function collaborate with the agenda, and mechanical testing devices closed to independent academic examination  are the Trojan horse for a mass lock-step of miseducation (pp. 140-62).  Bakan is aware that the whole trend of corporatization of the classroom and educational institutions “undermines the role of education in promoting critical thought and intelligent reflection” (p. 47). Indeed it wars against them in principle. For reasoning and critical research require learners to address problems independently of corporate profits and to penetrate behind market-conditioned beliefs. Big-business demands the opposite. It maximizes money returns as its first and final principle of thought and judgement, and selects against any truth or knowledge conflicting with this goal.

Corporate child abuse, in short, far surpasses all other forms of child abuse put together. But in a world where both parents are at work to survive and big money always wins elections, the life interests of children are bullied out of view. “Corporations [are] large, powerful and dominating institutions”, Bakan summarizes, “deliberately programmed to exploit and neglect others in pursuit of wealth for themselves” (p. 175).

 So what is the resolution? Bakan emphasizes the pre-cautionary principle and laws against clear harms to the young.  He emphasizes “values” and “teaching what is good for them and what is not” (pp. 49-50). Yet we have no principled criterion of either.  They are self-evident once seen. The good for children is whatever enables life capacities to coherently grow, and the bad is whatever disables them.  Corporate dominion goes the opposite direction. Thus unfitness, obesity, depression, egoic fantasies, aggressive violence, and aimlessness increase the more its profitable child abuse runs out of  control.  This is the heart of our disorder. Public regulation of corporations by tested life-capacity standards is the solution.

 John McMurtry is an elected Fellow of the Royal Society of Canada and author of What is Good? What is Bad? The Value of All Values Across Time, Place and Theories UNESCO Encyclopedia of Life Support Systems (EOLSS). His expanded second edition of The Cancer Stage of Capitalism: From Crisis to Cure has just been released across continents.