Tag Archives: Decolonization

A Ceasefire is Necessary But Not Sufficient: The Demand Must Be for Decolonization and Palestinian Self-Determination

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By Ajamu Baraka

Source: Dissident Voice

“The nightmare in Gaza is more than a humanitarian crisis. It is a crisis of humanity,” UN Secretary-General António Guterres told reporters in New York, adding that the need for a ceasefire is becoming “more urgent with every passing hour.”

Hundreds of thousands of people are demonstrating across the planet in opposition to the outrage of being forced to witness the barbaric state terror and collective punishment of the occupied and oppressed people of Palestine by the illegitimate settler-colonial state of Israel.

The flood of images of dead Palestinian children and even the audio of Palestinian women screaming in between the sounds of bombs being dropped on buildings in the pitched black darkness of Gaza that house the 2.2 million displaced Palestinians sparked a moral outrage that politically is being expressed by the call for a ceasefire. It’s believed that a ceasefire would at least stop the carnage. And it probably would, but that is the problem. While a ceasefire would temporarily stop the mindless slaughter of innocent Palestinians, the ongoing agony of Palestinians forced to live under the inhumane conditions of occupation in the Gaza concentration camp and the rest of occupied Palestine would continue until the next escalation of resistance or attacks by the settlers.

Why?

Like all European settler projects since 1492 when Europeans spilled out of what became Europe first into the “Americas” where they grew fat and powerful off of the stolen land and most vicious form of slavery humanity has ever known and then through the industrial fueled global colonial/capitalist expansion, the Jewish European settlers have one objective – the expansion of Israeli colonial power and control over all of the lands currently occupied by the Indigenous Palestinians. Unlike other settler projects where the indigenous peoples were subjected to genocide, the Israeli bourgeoisie has the problem that they have not been able to murder and/or displace all of the Palestinian peoples.

The incessant expansion of Israeli settlements, the apartheid wall, checkpoints meant to make live miserable for Palestinians, the neighborhood raids, impunity for the violence of the settlers, thief of houses, massive incarceration, assassinations of Palestinians leaders, peaceful demonstrations met with live fire, the inhumane siege of Gaza and periodic attacks  (mowing the lawn as the Israeli govt calls it) in Gaza – all expose the extreme violence of the Israeli settler project that will persist until the colonial relationship is altered.

This means quite clearly that without ending the Israeli settler project with its apartheid laws, racialization of Palestinians and normalized violence, it will be ceasefire today and war tomorrow, because opposition by Palestinians will continue until they are all murdered and/or expelled, and even then, opposition will continue from the displaced Palestinians joining the other displaced Palestinians from the last 75 years of Palestinian dispersal.

The only solution is authentic decolonization. But that solution must be imposed on the Israeli colonists in a similar fashion as the wars for national liberation that took place in Algeria, Vietnam, Kenya, Zimbabwe, and South Africa. Israelis understand that the success of European settler projects only occurred where the settlers were able to murder most of the indigenous population and then subject the survivors to permanent internal colonization such as the current situations in the U.S., Canada, New Zealand, and Australia.  Elements of the Israeli ruling class represented by the fascist coalition of forces currently in power under Netanyahu, are quite clear that they are prepared to impose a “final solution” to the Palestinian problem.

Genocide has been the handmaiden of the European Settler Projects

No electricity, no food, no water, no fuel…We are fighting human animals, and we act accordingly.” (Yoav Gallant, Israeli Defense Minister)

The Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG), or the Genocide Convention, defines genocide as the intentional destruction of a national, ethnic, racial or religious group in whole, or in part. A genocide is accepted to be represented by any of five acts:

  1. Killing members of the group
    2. Causing serious bodily or mental harm to members of the group
    3. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part
    4. Imposing measures intended to prevent births within the group
    5. Forcibly transferring children of the group to another group

It should not be necessary to systematically chronicle Israeli policies from the murder of Palestinian resisters to the gruesome stories of Palestinian women dying in the process of giving birth at Israeli checkpoints, to the current murder of thousands of Palestinian children in Gaza and the West Bank, to conclude that the colonial policies of Israel fit the classic definition of genocide.

The horrific violence deployed by the colonial powers to establish the parasitic colonial relationship pales in comparison to the violence needed to impose a settler colonial project where the intent to permanently settle the conquered land with the population from the “mother-country” or other territories that requires eliminating or severely reducing the physical presence of the indigenous peoples.

This understanding of the genocidal nature of settler-colonialism should be more developed in the U.S. as a result of it being the most developed settler state with its history of violent conquest, slavery, and internal colonization. However, the framing of the U.S. as a settler state with a practice of systematic genocide that continues up to this day has only started to penetrate the theoretical frameworks of left and radical discourse in a meaningful way over the last two decades.

Yet for those of us struggling against this colonial criminal state, its nature is clear, and as a consequence, the historic task – turning imperialist/colonial wars into wars against colonialism it all its various forms.

Therefore, as necessary as it is to demand that the Israeli stop the slaughter, a ceasefire is not enough. The genocidal Israeli project must be completely dismantled and the officials directly responsible for its implementation along with their enablers in the successive U.S. regimes must be brought to justice.

There must not be any hesitation in calling for justice in this form. Gaza has revealed the true nature of European colonialism to a public that had not given much thought to the subject. Establishing the connection between colonialism and capitalist exploitation must be the next step to take advantage of this incipient new consciousness among the public in the West. Today it is going to be a little easier to do that as a consequence of Gaza. The gap between the “collective West” and the global humanity beyond the 10% that represents the U.S. and Europe, a population that the collective West refers to as the “world,” is hardening. But the gap between the elite policymakers and the people in the West and Europe is also expanding and hardening – that is a positive development.

The demands that must serve as the foundation of for a realistic resolution of the colonial relationship in Israel/Palestine must also be demands that serve as basis for the global movement to finally identify and defeat what the Black Alliance for Peace calls the U.S./EU/NATO Axis of Domination.

Another World is Possible

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From the Spanish Civil War to the fall of the Berlin Wall, anarchism pushes for a new social order

By Tommaso Segantini

Source: Adbusters

The Spanish Civil War that occurred between 1936-1939 is always remembered as the fight between the Republicans and Franco’s nationalist semi-fascist forces. However, the war was marked by another, extraordinary event; in 1936, the year of the outbreak of the civil war, the world witnessed the first glimpses of an anarchist revolution. Sam Dolgoff, an American anarcho-syndicalist, stated that the Spanish Revolution “came closer to realizing the ideal of the free stateless society on a vast scale than any other revolution in history.”

The revolution was led by the CNT (Confederación Nacional del Trabajo), a confederation of anarchist and anarcho-syndicalist trade unions. A significant part of Spain’s economy was collectivized and put under direct worker’s control. In Catalonia, workers controlled more than 75% of the economy. We should not imagine Soviet-style forced collectivization, but, as Sam Dogloff said, “a genuine grass roots functional libertarian democracy, where each individual participated directly in the revolutionary reorganization of social life”. George Orwell, who has served as a combatant for the CNT, was able to document the revolution as a first-hand observer. Two short passages from his Homage to Catalonia, published in 1938, illustrate superbly the spirit of the revolution: “[T]here was a belief in the revolution and the future, a feeling of having suddenly emerged into an era of equality and freedom. Human beings were trying to behave as human beings and not as cogs in the capitalist machine,” and “many of the normal motives of civilized life—snobbishness, money-grubbing, fear of the boss, etc.—had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves and no one owned anyone else as his master.”

Unfortunately, the Spanish anarchist utopia did not last long. The anarchists were crushed by a temporary alliance between all other political parties (including the Communists and the Socialists) and the brief—but real—experience of an anarchist society faded away.

However, an important lesson can be drawn from the anarchist utopia of 1936: another world is possible (which is also the slogan of the World Social Forum). Before discussing anarchism’s possible role in the resistance to the capitalist world order, let’s shortly retrace last century’s main stages of the capitalist system’s consolidation: elites have won the long-lasting struggle against the working class; this was achieved firstly by granting workers some benefits after World War II, notably through the implementation of welfare systems in the West, then by fragmenting them with the increase in specialization of labor and the growth of the service industry during the post-Fordist period and finally by assessing the knockout blow through neoliberal policies, which erased hard-fought social and economic rights, diminished trade unions’ bargaining power and weakened their influence.

The libertarian revolutions of 1968 have also ended up in disappointment. Hopes brought by the “New Left” political movement that emerged from the demands of students, activists and workers, came to a close when economic powers and politics colluded in the 80s, removing the last glimmers of hope that change could happen from within the current political system. The 1980s also marked the beginning of the neoliberal era (deregulation of the financial system, erosion of welfare states, privatization programs, financial crises, cuts to public spending).

Finally, the fall of the Berlin Wall represented the end of the last bastion of ideological resistance against capitalism: communism. Fukuyama’s The End of History and the Last Man main thesis was emblematic in the representation of the world we faced and still face today: the triumph of liberal democracy and capitalism marked the end point of mankind’s ideological and political evolution.

We live in a historically specific cultural paradigm, shaped during the course of the last century through mass media, popular culture and advertising, which converged together and formed our consumer culture and in an economic and political system structured to serve the interests of a small elite. In this scenario, anarchist thought has a dual function of resistance: as a challenge to the neoliberal ideology, and as a possible concrete utopia that can guide us in the construction of a valid alternative social order.

The most accessible ground for us, “the 99%,” through which a radical change can be achieved, is that of ideas. No economic or political revolution can bring genuine change without, stated Serge Latouche, an advocator of the degrowth movement, “the decolonization of our minds” from the ideological framework we find ourselves in. Anarchism challenges the ideas, the dehistoricized and naturalized assumptions, and the taken-for-granted norms of today’s society. In an anarchist society, solidarity would replace individualism; mutual aid would prevail on competition; altruism on egoism; spirituality on materialism; the local on the global. Changing the current global framework of rules first necessitates an individual ideological liberation that can only come through self-awareness. To free our body we must first free our mind.